The Mozambican Civil War was a conflict that lasted from 1977 to 1992.

It was fought between the Mozambique Liberation Front (FRELIMO), which had ruled the country since its independence from Portugal in 1975, and the Mozambique National Resistance (RENAMO), a rebel group backed by the Rhodesian and South African governments.

The war caused widespread devastation and displacement, and led to the deaths of an estimated 1 million people.

The war began after RENAMO launched an insurgency against FRELIMO in 1977.

RENAMO was opposed to FRELIMO's socialist policies and its close ties to the Soviet Union.

The war quickly escalated, and by the early 1980s, RENAMO had control of much of the countryside.

FRELIMO was forced to rely on Soviet and Cuban military aid to keep RENAMO at bay.

In 1984, FRELIMO and RENAMO signed a peace agreement, but the fighting continued.

In 1992, the two sides signed a new peace agreement, which called for a ceasefire and the holding of multiparty elections.

Aʋa si dzɔ le Mozambique la nye avuwɔwɔ si nɔ anyi tso ƒe 1977 va se ɖe ƒe 1992.

Avuwɔwɔ sia dzɔ ɖe Mozambique Liberation Front (FRELIMO), si kplɔ dukɔa tso ƒe si me wòxɔ ɖokuisinɔnɔ le Portugal ƒe kpɔkplɔ te le 1975 me, kple Mozambique National Resistance (RENAMO), si nye aglãdzeha si xɔ megbe dada tso Rhodesian kple South Afrika dziɖuɖuawo gbɔ.

To aʋa sia me la, nu geɖewo dome gblē, eye ame gbɔsɔsɔ abe miliɔn 1 bu woƒe agbe.

Aʋa la dze egɔme esime RENAMO dze aglã ɖe FRELIMO ŋu le ƒe 1977 vɔ megbe.

RENAMO tsi tre ɖe FRELIMO ŋu ɖe eƒe ɖoɖowo kple kadodo kplikplikpli si le eya kpakple Soviet Union dome la ta.

Enumake la avuwɔwɔ la va keke ta, eye le ƒe 1980 ƒe gɔmedzedze la, RENAMO kpɔ ŋusē ɖe dukɔa ƒe akpa geɖe dzi.

Wozi ɖe FRELIMO dzi be wòaɖo ŋu ɖe Soviet kple Cuba ƒe asrafowo ƒe kpekpeɖeŋu ŋu ahanya ɖo asi RENAMO ƒe nuwɔnawo dzi.

Le ƒe 1984 me la, FRELIMO kple RENAMO de asi ɖekawɔwɔgbalē te, gake avuwɔwɔ la gayi edzi.

Le ƒe 1992 me la, akpa evea gade asi ɖekawɔwɔgbalē te, si ƒe taɖodzinue nye be woadzudzɔ avua wɔwɔ blibo kple dunyaheha geɖe ƒe akɔdada.


It was a bright and sunny day in the small village of Locksmiths, and the festival of locks was in full swing.

The streets were crowded with people, all eager to see the latest and greatest in lockmaking technology.

There were vendors selling everything from simple padlocks to complex combination locks, and artisans demonstrating their skills in lockpicking and locksmithing.

In the center of the village square, a large stage had been set up for the day's festivities.

A group of musicians were playing lively tunes, and a crowd of people were gathered around, clapping and dancing.

On the stage, a skilled locksmith was demonstrating how to pick a lock, and the crowd was mesmerized by his skill.

As the sun began to set, the festival came to a close.

Enye ŋkeke nyui aɖe si ŋdɔ nɔ ʋuʋum nyuie le kɔƒe aɖe si ŋkɔe nye Locksmiths, eye woƒe azã si woɖuna la nɔ edzi yim vevie.

Amewo yɔ ablɔawo dzi, eye wo katã wodii vevie be yewoakpɔ mɔ yeye siwo wohe ɖe go hena ʋɔtrudoga wɔwɔ.

Nudzralawo nɔ nu sia nu dzram tso ʋɔtrudoga siwo ƒe zazã le bɔbɔe va ke ɖe esiwo mele bɔbɔe o dzi, eye aɖaŋudɔwɔlawo nɔ woƒe aɖaŋuwo ɖem fia le ʋutrudoga wɔwɔ kple edede me.

Le kɔƒea ƒe titina la, wodzra teƒe aɖe ɖo hena ŋkekea ƒe wɔnawo.

Hadzila aɖewo nɔ ha viviwo dzim, eye ameha siwo ƒoƒu ɖe teƒea, nɔ asikpe ƒom henɔ ɣe ɖum.

Le teƒea la, aɖaŋudɔwɔla ɖeka nɔ eƒe aɖaŋu ɖem fia, eye wɔna la wɔ nuku na ameha siwo nɔ eteƒe kpɔm ŋutɔ.


My friend, Abel, and I were walking home from school one day when we saw a blood drive being held at our local community center.

We were both 17 years old, and we had never donated blood before.

We decided to stop in and see what it was all about.

The process of donating blood was actually pretty simple.

We both filled out a questionnaire and answered some questions about our health history.

Then, we had our blood pressure checked and our veins were checked to make sure they were big enough.

Once we were cleared to donate, we each sat down in a chair and had a needle inserted into our arms.

The blood was collected in a bag, and the whole process took about 15 minutes.

It felt good to know that we were helping to save lives.

After we donated, we were given a juice box and a cookie to help us recover.

We also received a thank-you card from the blood bank.

I'm glad that Abel and I decided to donate blood.

It was a quick and easy way to make a difference in the world.

I encourage everyone to consider donating blood if they are eligible.

It's a simple act of kindness that can help save lives.

Gbe ɖeka la, esi nye kple xɔlɔ̃nye, Abel míetso suku heyina aƒeme la, míekpɔ ameha aɖewo nɔ ʋu ɖem le míaƒe nuto me.

Ɖe ko míexɔ ƒe 17 ko, eya ta míemeɖe ʋu na ame aɖeke kpɔ o.

Míeɖoe be míayi aɖakpɔ nu si le dzi yim ɖa.

Mɔ si dzi míetona ɖea ʋu na ame la nye nu bɔbɔe ŋutɔ.

Míeɖo biabia aɖewo ŋu tso míaƒe lãmesēnyawo ŋu.

Ke la, wodo míaƒe ʋu ƒe dɔwɔwɔ hedo ʋukawo kpɔ be wome lolo fuū o.

Esime wokpɔ be míedze aɖe ʋu la, míenɔ zikpui aɖe me eye wonyrɔ̃ abui ɖe míaƒe abɔwo me.

Wolɔ ʋua kɔ ɖe kotoku aɖe me, eye dɔ bliboa xɔ abe miniti 15.

Edo dzidzɔ na mi be míenɔ ame aɖewo ƒe agbe lém ɖe te.

Le ʋua ɖeɖe vɔ megbe la, wona mí aha kple akpɔnɔ si awɔe be ʋu nagaɖo lãme na mi.

Edo dzidzɔ nam be nye kple Abel míeɖoe be míaɖe ʋu.

Enye mɔ kpata si dzi míato ahe tɔtrɔ ava xexeame bɔbɔe.

Madi be made dzi ƒo na ame sia ame be wòaɖoe ɖe eɖokui dzi be wòaɖe ʋu na ame nenye be wòdze na wɔna sia wɔwɔ ko.

Enye dɔmenyonuwɔna ɖeka si ate ŋu akpe ɖe mía ŋu be míaɖe amewo ƒe agbe.


A solo traveler was found safe after spending two nights lost in the Swiss Alps.

The 25-year-old woman, who has not been identified, was hiking in the mountains when she became separated from her group.

She was reported missing on Tuesday, and search teams were dispatched to find her.

The woman was eventually found on Thursday, about 10 miles from where she had been hiking.

She was cold and dehydrated, but otherwise in good condition.

She told rescuers that she had been following a trail when she got turned around.

She spent the night in a cave, and she survived by eating snow and drinking from a stream.

The woman's experience is a reminder of the importance of being prepared when hiking in the mountains.

Hikers should always bring a map, compass, and a flashlight, and they should tell someone where they are going and when they expect to return.

Woke ɖe mɔzɔla aɖe ŋu dedie esime wòbu le Swiss Alps hena zã eve sɔŋ.

Nyɔnu si xɔ ƒe 25 la, si womete ŋu de dzesi o la, nɔ to liam hafi wòva tra ɖa le nɔviawo gbɔ.

Woɖe gbeƒã be ebu le Blaɖagbe, eye woɖe ame aɖewo be woava dii.

Mlɔeba la, woke ɖe eŋu le Yawoɖagbe, le agbadroƒe 10 me tso teƒe si wònɔ toa liam le.

Fafa lée eye tsi vɔ le lãme nɛ, gake enɔ nɔnɔme nyui aɖe me.

Ena nutsotso xɔnametɔwo be yenɔ yenɔviwo yome hafi va bu mɔ.

Emlɔ agado aɖe me, eye tsikpe si wòɖuna kple tsi si wònona le tɔsisi aɖe mee na be wòtsi agbe.

Nu si me nyɔnua to la nye ŋkuɖodzinu na mí ku ɖe viɖe si le dzadzraɖo wɔwɔ me hena to lalia.

Edze be tolialawo natsɔ anyigba ƒe nɔnɔmetata, kɔmpasi kple akaɖi ɖe asi, eye woakpɔ egbɔ be yewo na nyanya ame aɖe ku ɖe teƒe si yim wole la ŋu kple ɣeyiɣi si woatrɔ gbɔ la.


When I was a kid, I would spend hours pouring over magazines.

I would read every article, look at every picture, and cut out the ones I liked to put in my scrapbook.

I loved the way magazines could transport me to different worlds and make me think about things in new ways.

One day, I was reading an article about brain science in a magazine.

The article was really interesting, and it made me think about how my brain works.

I realized that I could use my brain to learn anything I wanted, and that was an amazing feeling.

I've been reading magazines ever since, and I still love the way they can open my mind to new ideas.

Esi menye ɖevi la, megblēa ɣeyiɣi geɖe henɔ nyadzɔdzɔgbalēwo kɔm ɖi.

Mexlēa nuŋɔŋlɔ̃ ɖe sia ɖe, léa ŋku ɖe nɔnɔmetata ɖe sia ɖe ŋu, and melãna esiwo dze ŋunye la dea nye agbalē me.

Melɔ̃a ale si nyadzɔdzɔgbaléwo tea ŋu ɖea nuwo fiam tso xexeame ƒe akpa vovovowo me eye wònaa aɖaŋu yeye sua asinye.

Gbe ɖeka la, menɔ nu xlēm tso ahɔhɔ̃ŋutinunya ŋu le nyadzɔdzɔgbalē me.

Nuŋlɔɖia de to ŋutɔ, eye wòna mebu tame tso ale si susunye wɔa dɔ la ŋuti.

Mede dzesii be mate ŋu azã nye susu asrɔ̃ nu sia nu si medi la, eye nu ma nye seselelãme vavã aɖe nam.

Tso ɣe ma ɣi la mexlēna nyadzɔdzɔgbalēwo, eye melɔ̃ ale si wòʋua susunye ku ɖe aɖaŋu yeyewo ŋu la ɖo.


The debate about whether animals are happier in the wild or in zoos is a complex one with no easy answers.

There are many factors to consider, including the individual animal's needs, the type of zoo, and the quality of care provided.

Some animals, such as elephants, are highly social and need to interact with other elephants in order to thrive.

In the wild, elephants live in herds of up to 100 individuals.

They spend their days foraging for food, playing, and socializing.

In a zoo, elephants may not have the same opportunities to interact with other elephants, which can lead to boredom and frustration.

Other animals, such as lions, are solitary hunters.

In the wild, lions live in prides of up to 15 individuals.

However, each lion within the pride has its own territory and does not interact with other lions very often.

In a zoo, lions may be able to live in larger enclosures with more space to roam, which can provide them with more opportunities to exercise and explore.

The type of zoo also plays a role in the welfare of its animals.

Some zoos are very large and provide their animals with spacious enclosures, while others are smaller and may not have as much space.

Nyahehe si ku ɖe nenye be dzi dzɔa lãwo le gbe me alo le lãwo dzikpɔƒe la nye nya triakɔ si ŋuɖoɖo meli na bɔbɔe o.

Edze be woabu nu geɖewo ŋu, woawoe nye lã ɖe sia ɖe ƒe hĩahĩawo, lãwo dzikpɔƒe ƒomevi, kple beléle tɔxɛ si woana.

Lã aɖewo, abe atiglinyiwo ene la, wolɔ̃a hadomenuwɔnawo vevie eyata ehĩa be woado ka kple atiglinyi bubuwo be woate ŋu akpɔ dzidzedze.

Le gbe me la, atiglinyiwo siwo ƒe agbɔsɔsɔ aɖo 100 la nɔa ha me.

Wozãna woƒe ŋkekewo tsɔ dia nuɖuɖu, nɔa fefem, henɔa ha dem kple wo nɔewo.

Le lãwo dzikpɔƒe la, anɔ eme be atiglinyiwo makpɔ mɔnukpɔkpɔ ahade ha kple atiglinyi bubuwo o, si ate ŋu ahe blanuiléle kple dziɖeleameƒo vɛ.

Lã bubuwo, abe dzatawo ene la, wonye adelãwo koŋ.

Le gbe me la, dzata xexlēme abe 15 nɔa ha me.

Ke la, dzata ɖe sia ɖe si le ha la me la ɖua anyigba aɖe dzi eyata metea ŋu doa ka kple dzata mamleawo edziedzi o.

Le lãwodzikpɔƒe la, dzatawo ate ŋu anɔ xɔ siwo me keke alegbegbe be woate ŋu atsa le wo me, si ana wo mɔnukpɔkpɔ be woate ka me ahatsa hã.

Lãwo ƒe dedienɔnɔ nye nu si ku ɖe lãwodzikpɔƒe ƒomevi si me wole la.

Le lãwodzikpɔƒe aɖewo la, xɔ siwo me lãwo le la me keke nyuie, gake ɖewo me le sue alegbegbe be nɔƒe gobi aɖeke mele eme o.


As I'm driving down the road, I see a goat giving birth in the median.

She's lying on her side and her two front legs are extended in front of her.

The baby goat is coming out of her right side and it's head is already visible.

The mother goat looks up at me and I can see the fear in her eyes.

She's probably wondering if I'm going to hurt her or her baby.

I walk over to the goat and kneel down next to her.

I gently stroke her head and tell her that everything is going to be okay.

The baby goat starts to emerge and I can see that it's a little girl.

She's crying and her mother licks her clean.

I watch as the mother goat and baby bond and I feel a sense of peace.

Esi mele ʋu kum le mɔa dzi la, mekpɔ gbɔ̃ aɖe wònɔ vi dzim le mɔa titina.

Emlɔ eƒe axa dzi eye eƒe ŋgɔgbefɔ eveawo keke ɖe eŋgɔ.

Gbɔ̃vi la le dodom to eƒe ɖusikpadzi eye eƒe ta ɖo gota.

Anya nɔ bumbum be mawɔ nu vevi ye alo evia.

Meli asi ɖe eƒe ta hegblɔ nɛ be nu sia nu ayi edzi nyuie.

Gbɔ̃vi la de asi dodo me eye mede dzesii be enye gbɔ̃nɔvi.

Ele xɔxlɔ̃m eye edada ɖuɖɔ ɖiawo le eŋu.

Menɔ wokpɔm hafi gbɔ̃nɔ kple gbɔ̃via wonɔ kadodo nyui me eye nu sia na ŋutifafam.


The city was a vast, sprawling metropolis, full of life and energy.

It was a place where anything was possible, and where dreams could come true.

But for every person who found success in the city, there were many more who struggled to make ends meet.

These people lived in the slums, in tiny apartments that were often overcrowded and in disrepair.

They worked long hours for low pay, and they often had to go without basic necessities like food and healthcare.

One such person was a young woman named Amelia.

She had come to the city with big dreams, but she quickly found that reality was much different than she had imagined.

She worked as a waitress in a small diner, and she could barely make enough money to pay her rent.

She often went to bed hungry, and she was always worried about her future.

One day, Amelia was walking home from work when she saw a man sitting on a bench.

He was homeless, and he was holding a sign that said, "Will work for food." Amelia felt sorry for the man, and she decided to buy him a sandwich.

As she was talking to the man, she learned that his name was Charlie.

Dua keke ta, henye fiadu si le tsitsim, eye wòyɔ fuū kple agbe.

Enye teƒe aɖe si nu sia nu tea ŋu yia edzi le, eye dzimedidiwo hã vana eme le teƒe ma.

Togbɔ be hotsuitɔwo le dua me hã la, kotɔwo hã li.

Amedaheawo nɔ xɔ suesue siwo me amewo yɔ fuū la, eye wometu wo ɖe ɖoɖo nyuie aɖeke nu o eye nugbegblē wɔwɔ tso aƒe ɖe wo me.

Wowɔ dɔ ɣeyiɣi didi aɖe hena fetu sue aɖe, eye zi geɖe la womekpɔa nu ɖuna alo kpɔa woƒe lãmesēnyawo gbɔ o.

Amelia nye ɖetugbuiwo ɖometɔ ɖeka si to nuwɔna sia me.

Eva dua me kple mɔkpɔkpɔ blibo, gake eva kpɔe be nu si susum wònɔ la to vovo kura na ale si nuwo le edzi yim.

Ewɔ dɔ abe subɔla le nuɖuƒe sue aɖe me, gake meteŋu dzra ga ɖo atsɔ xe eƒe xɔfe gɔ hã o.

Zi geɖe la, emlɔa anyi kple dɔmexi, eye wòbua tame fuū tso eƒe tsɔme ŋu.

Gbe ɖeka la, esi Amelia dzo yina aƒeme la ekpɔ ŋutsu aɖe nɔ zikpui legbe aɖe dzi.

Dzeƒe menɔ esi o, eye wòlé nuŋɔŋlɔ aɖe ɖe asi si ɖe fia be "Yeawɔ dɔ bena yeakpɔ nu aɖu." Ŋutsu sia ƒe nu wɔ nublanui na Amelia ŋutɔ eya ta eɖoe be yeaƒle abolo nɛ.

Esime wònɔ dze ɖom kple ŋutsua la, ede dzesii be eŋukɔe nye Charlie.


Demonetization is the process of removing legal tender from circulation.

In India, Prime Minister Narendra Modi announced on November 8, 2016, that all ₹500 and ₹1000 banknotes would cease to be legal tender from midnight.

This move was intended to crack down on corruption and counterfeiting, but it also caused significant disruption and hardship for many people.

There are several reasons to be skeptical of demonetization.

First, it is not clear that it will be effective in reducing corruption.

Corruption is a complex problem that cannot be solved simply by removing cash from circulation.

In fact, there is some evidence that demonetization may actually increase corruption, as it makes it more difficult for people to track and trace their money.

Second, demonetization is likely to have a negative impact on the poor.

Many poor people in India rely on cash for their daily transactions.

The sudden withdrawal of large-denomination banknotes made it difficult for them to buy food, pay their bills, and access other essential services.

Third, demonetization has caused significant disruption to the economy.

Businesses had to close for days or even weeks while they adjusted to the new currency.

Gazazã ɖeɖeɖa nye mɔ si dzi wotona ɖoa asi ga aɖe ƒe zazã me.

Le India la, woƒe dukplɔlagã Narendra Modi ɖe gbeƒã le Dzome 8, 2016, be ga siwo nye ₹500 kple ₹1000 la maganye ga si ŋutidɔ woawɔ tso zãtitina dzi o.

Woɖo wɔna sia be wòaɖe nufitifitiwɔwɔ kple ga madzemadze tsotso dzi akpɔtɔ, gake la ena agbenɔnɔ va sesē na ame geɖe ŋutɔ.

Susu geɖewo li siwo tae wohĩa be míaɖɔ ŋu ɖo le gazazã ɖeɖeɖa me.

Gbã la, medze kɔtɛ be ate ŋu aɖe nufitifitiwɔwɔ dzi akpɔtɔ o.

Nufitifitiwɔwɔ nye kuxi tri akɔ aɖe si míate ŋu aɖe ɖa bɔbɔe to asiɖoɖo ga zazɛ̃wo dzi o.

Vavãe wònye be, gazazã ɖeɖeɖa ate ŋu adzi nufitifitiwɔwɔ ɖe edzi, esi wònye nu sesē na amewo be woalé ŋku ɖe woƒe gawo ŋu ta.

Evelia la, anɔ eme be gazazã ɖeɖeɖa ahe kuxi geɖe va ame dahewo dzi.

Amedahe geɖewo le India ɖoa ŋu ɖe ga ŋu le woƒe gbe sia gbe nuwɔnawo me.

Asiɖeɖe le ga sɔgbɔwo ŋu kpata la wɔe be nuɖuɖu ƒeƒle vanye nu sesē na wo, fehehe hã zu agba, eye wɔna vevi siwo wole be wòasu wo si la hã bɔ wo.

Susu etɔ̃liae nye be, gazazã ɖeɖeɖa na dukɔa ƒe ganyawo gblē ŋutɔ.

Ele na dɔwɔƒewo be woadzudzɔ dɔwɔwɔ hena ŋkeke alo kɔsiɖa aɖewo gɔ hã esime wonɔ agbagba dzem be woatrɔ nɔnɔme ɖe ga yeyea zazã ŋu.


The dish is said to have originated in the Philippines, where it is known as lechon.

It is also popular in other parts of Southeast Asia, such as Indonesia, Malaysia, and Thailand.

To make lechon, a whole pig is gutted and cleaned, then stuffed with a mixture of garlic, ginger, lemongrass, and other spices.

The pig is then roasted over a fire of charcoal or wood for several hours.

The result is a juicy, flavorful meat that is perfect for a special occasion.

Lechon is often served with rice and vegetables.

It can also be eaten as a main course or as an appetizer.

If you are ever lucky enough to try lechon, you will not be disappointed.

It is truly a unique and delicious dish.

In addition to the traditional method of cooking lechon, there are also several modern variations.

Some chefs cook the pig in a pit oven, while others use a rotisserie.

There are also recipes for making lechon in a slow cooker or in the oven.

No matter how it is cooked, lechon is always a crowd-pleaser.

It is a hearty and flavorful dish that is perfect for any occasion.

So if you are looking for a new and exciting dish to try, lechon is definitely worth a look.

Woxɔ se be nuɖuɖu sia dzɔ tso Philippines, afi si woɖe ŋkɔ nɛ be lechon.

Ebɔ le Asia ƒe anyiehe ƒe akpa aɖewo me, abe Indonesia, Malaysia, kple Thailand.

Le lechon wɔwɔ me la, woɖea ha aɖe ƒe dɔgbowo ɖa heklɔne, hedea nuɖanu vovovowo eme.

Womea ha koko la le dzo dzi hena gaƒoƒo gbogbo aɖe.

Emetsonua léa aɖe, henye lã vivi si de blibo na wɔna tɔxɛ aɖe ŋutɔ.

Zi geɖe la, wotsɔa lechon kpena ɖe mɔlu kple amagbewo ŋu heɖuna.

Tsɔ kpe ɖe eŋu la, míate ŋu aɖui abe nuɖuɖu vevitɔ loo alo ado ŋgɔ na nuɖuɖua ŋutɔ.

Ne ekpɔ mɔnukpɔkpɔ heɖu lechon la, dzi maɖe le ƒo wò akpɔ o.

Tsɔ kpe ɖe mɔnu si wozãna tsã tsɔ ɖaa lechon ŋu la, mɔnu vovovo bubuwo hã li le ŋkuʋuʋui ɣeyiɣi siawo me.

Nuɖala aɖewo ɖaa ha la le do kpo me, eye ame bubuwo zãa rotisserie.

Nuɖamɔnuwo hã li siwo dzi woato aɖa lechon le nuɖanu si me nuɖaɖa yia edzi ɖɔɖɔɖɔ le la me alo le kpo me.

Aleke kee woɖaɖae o, lechon nyea nu si doa dzidzɔ na amehawo ɣesiaɣi.

Enye nuɖuɖu si lé aɖe ŋutɔ eye wòsɔ gbe na wɔna ɖe sia ɖe.

Eya ta nenye be ele nuɖuɖu totoe si lé aɖe ŋutɔ dim la, ekema megadze le lechon ŋu o.


Me: What's up with your car? It's been making a weird noise lately.

Uncle: Yeah, I know. I'm taking it to the mechanic tomorrow.

Uncle: It might be. The car is old, and parts are hard to come by. But I'm hoping it's just a minor issue.

Me: Well, good luck. Let me know what the mechanic says.

Me: Hey, by the way, did you know that nuclear cars are a thing?

Uncle: No, I didn't. That's interesting.

Me: Yeah, they're pretty cool. They use nuclear power to generate electricity, which powers the car's motor.

Uncle: That sounds like it would be really expensive.

Me: It can be, but it's also a lot more efficient than traditional cars. Nuclear cars can go for hundreds of miles on a single tank of fuel.

Uncle: Hmm, I'll have to look into that.

Nye: Nu kae le dzɔdzɔm ɖe wò ʋua dzi? Fifia la tolĩ ko ɖem wòle.

Wɔfa: Ɛ̃, menya. Makui yi mɔ̃ɖaŋudɔwɔla gbɔ etsɔ.

Wɔfa: Ɖewomahĩ. Ʋua do xoxo, eye eƒe ŋutinuwo kpɔkpɔ hã nye nu sesē. Gake, mele mɔ kpɔm be nu sue aɖe ko woanye.

Nye: Medi nudzedziname na wò. Na manya nya si mɔɖaŋudɔwɔla la gblɔ.

Nye: Gake lo, enya be ʋu suesueawo nye nanea?

Nye: Ɛ̃, woka ɖe eme. Wozã ŋusē sue aɖe tsɔ kpɔa dzidegbeŋusē, si doa ŋusē ʋua be wòawɔ dɔ.

Nye: Ate ŋu anɔ eme, gake egaka ɖe eme wu blema ʋuwo. Ʋu siawo tea ŋu zɔa mɔ didi abe agbadroƒe alafa ɖeka le mɔmemi ƒe agbɔsɔsɔ aɖe me.


A man walks into a comedy club and orders a filet mignon.

The waiter brings him the steak and he starts to eat it.

After a few bites, he stops and says, "This steak is terrible! It's tough and tasteless."

The waiter replies, "Well, sir, you did order a filet mignon."

"Yes, but I didn't order a raw filet mignon!"

"Sir, all of our steaks are served raw. We require our customers to cook them themselves."

"That's not our problem. We're a comedy club, not a restaurant."

The man angrily gets up and storms out of the club.

Ŋutsu aɖe geɖe nukokoedoamelawo dɔwɔƒe aɖe eye wòbia be wòana ye lã.

Subɔla la tsɔ lã vɛ eye wòde asi eɖuɖu me.

Le lã sue aɖewo ɖuɖu vɔ megbe la, etɔ sē hegblɔ be, ''lã sia melé aɖe koŋ o! Esesē eye vivi aɖeke mele eme o.''

Subɔla ɖo eŋu be, "Ke, aƒetɔ, ɖe nèbia be woana ye lã sia."

"Ɛ̃, gake nyemebia be woanam lã sia ƒuƒlu o!"

Aƒetɔ, míetsɔa naneke kpena ɖe lã siawo ŋu o. Míebia tso eƒlelawo si be woawo ŋutɔ woaɖae.''

"Ema menye míaƒe kuɣi o. Míenye nukokoedoamelawo dɔwɔƒe, ke menye nuɖuɖudzraƒe o."

Ŋutsua do dziku helĩhelĩ hedo go le dɔwɔƒea.


He had been in a car accident, and he was unconscious.

His parents, who had been driving by when the accident happened, rushed to his side.

The paramedics arrived and loaded the boy into an ambulance.

His parents followed in their car, their hearts pounding with fear.

At the hospital, the doctors examined the boy and determined that he had a concussion and a broken leg.

They admitted him to the hospital and began treatment.

The boy's parents stayed by his side, never leaving him alone.

They watched over him as he slept, their hearts filled with love and hope.

Edzilawo, siwo nɔ ʋu kum to teƒea le ɣeyiɣi si me afɔkua dzɔ le la, ƒu du te ɖe eŋu.

Kpekpeɖeŋunalawo va ɖo eye wotsɔ ŋutsuvia de dɔnɔdzikpɔʋua me.

Edzilawo kplɔ wo ɖo, dzidzi ƒo wo vevie.

Le kɔadzi la, dɔnɔdzikpɔlawo lé ŋku ɖe ŋutsuvia ŋu hede dzesii be exɔ abi vevie.

Ŋutsuvia dzilawo nɔ egbɔ, womegblē ɖi gbeɖe o.

Edzilawo nɔ egbɔ esi wònɔ alɔ̃ dɔm, lɔlɔ̃ kple dzideƒo yɔ woƒe dzime fū.


"Royalty," said the Blacksmith, "is a curious thing. It's a kind of magic, really.

People get all worked up about it, and they don't even know why.

It's not as if kings and queens have any real power, these days. They're just figureheads.

They need someone to look up to, someone to represent the idea of the nation." The Blacksmith paused.

"I suppose it's a kind of comfort," he continued.

"To know that there's someone out there who's better than you.

Someone who can make the world a better place.

Of course, it's all an illusion. But that doesn't make it any less important.

People need their illusions. They need to believe in something.

And if that something is a king or a queen, then so be it."

The Blacksmith paused for a moment, then smiled.

Fianyenye,'' Gbede la gblɔ be, ''enye nu si dia nya. Enye nukunuwɔwɔ aɖe, vavã.

Dzi dzɔa amewo ku ɖe eŋu, eye womenya susu ka tae o.

Menye ŋusē gobi aɖekee gale fia ŋutsuwo kple fia nyɔnuwo si le ŋkeke siawo me o. Ɖe ko wole ŋgɔ ko.

Wohĩa na ame aɖe si woate ŋu aɖo ta ɖe egbɔ, ame si anɔ tome na dukɔa ƒe susu.'' Gbede la tɔ sē.

Meka ɖe edzi be enye akɔfafa ƒomevi aɖe,'' eyi edzi.

Be nanya be ame aɖe le teƒe aɖe nyo wu wo.

Ame si ate ŋu awɔ xexeame teƒe nyuie aɖe.

Vavãe, wo katã nye alakpa sɔŋ. Gake mefia be mele vevi o.

Amewo hĩa woƒe alakpadadawo. Ehĩa be woaxɔ nane dzi se.

Ke ne nu ma nye fia ŋutsu alo fia nyɔnu la, ekema nenɔ nenema."


Santiago, an old Cuban fisherman, has gone eighty-four days without catching a fish.

He is the oldest man in the village, and the youngest, Manolin, no longer wants to fish with him because the old man is unlucky.

One day, Santiago sets out in his skiff and hooks a giant marlin.

The marlin is so big that it pulls the skiff far out to sea.

Santiago fights the marlin for two days and nights, but he cannot bring it in.

The marlin is too heavy, and the old man is too tired.

Santiago is able to get a harpoon into the marlin, and he kills it.

But the marlin is so big that Santiago cannot bring it into the boat.

He ties the marlin to the side of the boat and begins to row back to shore.

A school of sharks follows the boat, and they begin to eat the marlin.

Santiago fights the sharks off, but he cannot stop them all.

By the time he reaches shore, only the head and the tail of the marlin are left.

Santiago, tɔƒodela tsitsi aɖe si tso Cuba, tsa ŋkeke blaenyi-vɔ-ene gake melé akpa aɖeke o.

Enye ŋutsu tsitsitɔ kekeake le kɔƒea me, eye ɖevitɔ kekeake, Manolin, medi be yeagade tɔƒo kplii o elabena tɔgbuia ƒe ta mefa o.

Gbe ɖeka la, Santiago nɔ eƒe tɔdziʋu me hedze mɔ eye eƒe ƒu ɖe akpa gã aɖe si woyɔna be marlin.

Akpa la lolo ale gbegbe be ehe tɔdziʋua yi atsiaƒua ƒe gogloƒe ke.

Santiago wɔ avu kple marlin la na ŋkeke kple zã eve, gake mete ŋu lé o.

Marlin la le kpekpem ŋutɔ, eye ɖeɖite tɔgbui ŋu akpa.

Santiago dze agbagba hetsɔ akplɔ nyrɔ ɖe marlin la me, eye wòwui.

Gake marlin la lolo ale gbegbe be Santiago mate ŋu ahe de eƒe tɔdziʋu la me o.

Ebla marlin la ɖe tɔdziʋua xa eye wòɖo ta ƒuta.

Agblolui aɖewo dze tɔdziʋua yome, eye wode asi marlin la ɖuɖu me.

Santiago nya agbloluiawo, gake mate ŋu axe mɔ na wo katã o.

Kaka wóaɖo ƒuta la, marlin la ƒe ta kple ble koe susɔ.


The police will likely take the person to the station and question him.

They will want to know where he got the wallet and why he was carrying it.

If the person cannot provide a satisfactory explanation, he may be arrested and charged with theft.

If the person is arrested, he will be taken to jail and held until his trial.

At his trial, the prosecution will have to prove beyond a reasonable doubt that he is guilty of theft.

The defense will have the opportunity to present evidence and witnesses that may help to exonerate the person.

If the person is found guilty, he may be sentenced to jail time, probation, or community service.

He may also be ordered to pay restitution to the victim of the theft.

In some cases, the person may be able to avoid criminal charges by entering into a diversion program.

Diversion programs are designed to help people who have committed minor crimes avoid the criminal justice system.

In a diversion program, the person may be required to complete community service, pay restitution, or attend counseling.

If the person is found not guilty, he will be released from jail and the charges against him will be dropped.

He will be able to go on with his life without a criminal record.

It is important to note that the above is just a general overview of what may happen to a presumed thief who is held by police.

The specific circumstances of each case will vary, and the outcome may depend on a number of factors, such as the evidence available, the person's criminal history, and the judge or jury's decision.

Ele eme be kpovitɔ la akplɔ amea yi ɖe woƒe dɔwɔƒe aɖabia gbee.

Woadi be yewoanya afi si wòkpɔ gakotoku la le kple susu si ta wòlée ɖe asi.

Nenye be mete ŋu ɖe eɖokui nu nyui o la, woalée ahatsɔ nya ɖe eŋu be efi fi.

Nenye be wolée la, woatui ɖe gaxɔ me eye wòanɔ teƒe ma va se ɖe esime woadrɔ̃ ʋɔnui.

Le eƒe ʋɔnudɔdrɔ̃ me la, ehĩa be setɔwo naɖo kpe edzi ɖikeke aɖeke manɔmee be efi fi vavã.

Mɔnukpɔkpɔ asu ametaʋlilawo si be woatsɔ kpeɖodzinuwo kple ɖasefo siwo ate ŋu akpe ɖe amea ŋu be woaɖe asi le eŋu.

Nenye be amea dze agɔ la, woate ŋu atso afia nɛ be wòanɔ gaxɔ me, woanɔ ŋku lém ɖe eŋu, alo wòanɔ dɔ wɔm le eƒe nutoa me.

Woate ŋu aɖe gbe nɛ hã be wòaxe fe na ame si wòfi la.

Le go aɖewo me la, amea ate ŋu aƒo asa na nuvlowɔwɔ ƒe afiatsotso nenye be ege ɖe ɖoɖo bubu aɖe me.

Wode mɔbubu ƒe ɖoɖowo tome be wòakpe ɖe ame siwo wɔ nuvlo suewo ŋu be womahe to na wo abe ale si wowɔnɛ na adzogli sesēwo ene o.

Le mɔ bubu ƒe ɖoɖo me la, woate ŋu abia tso amea si be wòawɔ dɔ le eƒe nuto me, axe fe, alo ade aɖaŋuɖoɖo xɔƒe.

Nenye be amea medze agɔ o la, woaɖee le gaxɔ me eye woaɖe asi le nya siwo wotsɔ ɖe eŋu la ŋu.

Ate ŋu anɔ eƒe agbe nutsotso tso nuvlowɔwɔ ŋu manɔmee.

De dzesii vevie be nuŋlɔɖi sia nye numedzodzro ku ɖe nu si adzɔ ɖe ame si ŋuti wobu nazã ɖo be efi fi eye kpovitɔwo ku asi kpeme nɛ la ŋu.

Nɔnɔme tɔxɛ siwo le nya ɖe sia ɖe ŋu la ato vovo, eye emetsonuawo ate ŋu aku ɖe nu geɖe ŋu, abe kpeɖodzi siwo li la, nutsotso ku ɖe amea ƒe nuvlowɔwɔ ŋu, kple ʋɔnudrɔ̃la alo aɖaŋuɖeha ƒe nyametsotso ene.


The couple, a renowned linguist and a world-renowned pastry chef, had been trying for a baby for years.

They had been to every doctor and specialist they could find, but nothing seemed to work.

The linguist was starting to lose hope, and the pastry chef was worried that their reputation would be ruined if they couldn't have a child.

One day, the linguist was working on a new translation of a difficult poem when he had a breakthrough.

He realized that the key to having a child was to find a way to combine their two passions.

He called the pastry chef and told her his idea.

The pastry chef was skeptical at first, but she agreed to give it a try.

They spent the next few months working on a new recipe for a cake that would be infused with the linguist's love of language and the pastry chef's love of baking.

When the cake was finally finished, they took it to the premier of a new play that the linguist was translating.

They waited until the after-party, and then they cut the cake and served it to everyone.

Everyone loved the taste, and they were all impressed by the story behind it.

Atsu kple asi sia, gbeŋutinunyala xɔŋkɔ kple abolomela xɔŋkɔ le xexeame godo, nɔ agbagba dzem be yewoadzi vi ƒe geɖe.

Woyi ɖɔkita kple eŋutinunyala ɖesiaɖe si ŋkɔ wose la gbɔ, gake womete ŋu kpɔ nu si dim wole o.

Gbeŋutinunyala la va nɔ mɔkpɔkpɔ bum, abolomela la tsi dzi be yewoƒe ŋkɔ agblē nenye be yewomete ŋu dzi vi o.

Gbe ɖeka la, gbeŋutinunyala la nɔ hakpanya aɖe gɔme ɖem hafi ŋgɔyiyi va su esi.

Ekpɔe be nu vevitɔ si ana yeadzi vi lae nye be yeadi mɔ aɖe si dzi yewoato aƒo yewoƒe didi eveawo nu ƒu.

Eyɔ abolomela eye wòɖe eƒe aɖaŋua gblɔ nɛ.

Abolomela ke ɖi le gɔmedzedzea, gake eva lɔ̃ be yeatee kpɔ.

Wozã ɣleti siwo kplɔe ɖo la tsɔ nɔ dɔ wɔm tso nuɖamɔnu yeye na abolo aɖe si me gbeŋutinunyala la ƒe lɔlɔ̃ na gbe kple abolomela ƒe lɔlɔ̃ ƒo ƒu ɖo.

Esi wome aboloa vɔ la, wotsɔe yi fefe yeye aɖe si ɖem ɖe go wole si gbeŋutinunyala la nɔ egɔme ɖem.

Wo lala, eye wolã aboloa hemae na ame sia ame le wɔnawo vɔ megbe.

Aboloa vivi na ame sia ame, eye ŋutinya si da megbe nɛ la wɔ dɔ ɖe ame sia ame dzi.


Hockey is a fast-paced, physical sport that is played on ice.

It is played with two teams of six players each, with one goaltender.

The object of the game is to score goals by shooting the puck into the opponent's net.

Hockey is a popular sport in Canada, the United States, and Europe.

The first indoor hockey game was played in Montreal, Canada, in 1875.

The National Hockey League (NHL) was established in 1917.

Hockey is a demanding sport that requires a high level of skill and athleticism.

Players must be able to skate, shoot, pass, and stickhandle at a high level.

They must also be able to think quickly and make split-second decisions.

Hockey is a great sport for people of all ages.

It is a fun and challenging way to stay active.

Hockey nye kamedefefe si ƒe ƒoƒo tsɔna eye woƒonɛ le ketsi dzi.

Ame adee nɔa ha eve siwo le hoa ʋlim la me, tsɔ kpe ɖe ame si léa bɔlua.

Hoʋiʋli sia ƒe taɖodzinue nye be woado age.

Hockey nye fefe aɖe si bɔ le Canada, United States kple Europe.

Hockey fefe sia nye gbãtɔ si woƒo le Montreal, Canada, le ƒe 1875.

Woɖo National Hockey League (NHL) le ƒe 1917 me.

Hockey nye kamedefefe aɖe si dina vevie tso eƒolawo si be aɖaŋu tɔxɛ aɖe nanɔ wosi tsɔ kpe ɖe kamedefefewɔwɔ ƒe ŋutete.

Edze be eƒolawo nate ŋu ƒu du, aƒo bɔlua kple ŋusē, aƒo bɔlua na ehati, eye woalé atia ɖe ɖoɖo nu le ɖoɖo nyuitɔ nu.

Edze be woƒe susu naɖe abla kaba ahaɖe susu le ɣeyiɣi suetɔ kekeake me.

Hockey nye kamedefefe gã aɖe na ame sia ame.

Enye modzaka kple hoʋiʋli mɔnu aɖe si na agbe nɔa mía me.


Were it within my power to impart to you the incredibly detailed information concerning my deepest fear, I would do so without hesitation.

However, such knowledge is not mine to give.

Suffice it to say that my greatest dread is something so insidious and far-reaching that it defies description.

It is a terror that lurks in the shadows, waiting to pounce at the most unexpected moment.

It is a predator that feeds on my very essence, leaving me feeling weak and vulnerable.

This insidious fear has been with me for as long as I can remember.

It has shaped my life in ways that I am only beginning to understand.

I have become a recluse, afraid to venture out into the world lest I come face to face with my worst nightmare.

I have lost friends and family, and my relationships have suffered.

I am constantly on edge, waiting for the other shoe to drop.

I know that I am not alone in my suffering.

We are a community of the damned, united by our fear.

We are the ones who walk in the shadows, afraid of the light.

We are the ones who are haunted by the past, and who live in fear of the future.

Ɖe wole nye ŋusē me be mana nanya nyamekɔkɔ si ku ɖe nye vɔvɔ̃ detotɔ ŋu la, anye ne mawɔe heheɖemegbe manɔmee.

Ke boŋ la, sidzedze ma menye tɔnye be mana o.

Esɔ gbɔ be magblɔ be nye vɔvɔ̃ gãtɔ kekeake nye nu si nyemate ŋu aɖɔ o.

Enye ŋɔdzinu si le bebem le vɔvɔlĩ me, hele lalam be yeadze ɣeyiɣi si dzi ame aɖeke mele mɔ kpɔm na o.

Enye lãlénu si ɖua nye nyuiƒe, hena be me gbɔdzɔ.

Vɔvɔ̃ triakɔ sia nɔ menye hena ɣeyiɣi didi aɖe.

Etrɔ nye agbe le mɔ geɖe dzi si na be nu me dze kɔkɔ nam azɔ̃.

Mezu ame si ɖe eɖokui ɖe aga, mele vɔvɔ̃m be made ha kple xexeame menye nenema o la mava do go nu siwo nye ŋɔdzinu nam.

Mebu xɔlɔ̃xɔlɔ̃wo kple ƒometɔwo, eye nye kadodowo nye fukpekpe.

Mele mɔkpɔkpɔ me, hele lalam be tɔtrɔ aɖe nava.

Míenye ame siwo woƒo fi de, si míaƒe vɔvɔ̃ wɔ mí ɖekae.

Miawoe zɔna le vɔvɔ̃lĩ me, keklē do vɔvɔ̃dzi na mí.

Míawoe nye ame siwo míaƒe blema nuwɔnawo gale fu ɖem na míaƒe susu, eye etsɔme do vɔvɔ̃dzi na mí.


Grandmother is sitting in her rocking chair, knitting a sweater.

Her granddaughter, a teenager, is sitting on the couch, watching TV.

Grandmother: I remember when I was your age, we didn't have any of these fancy gadgets.

Granddaughter: I know, Grandma. You've told me that story a million times.

We had to use our imaginations to have fun.

We didn't have all these video games and computers to entertain us.

Granddaughter: But I like video games and computers. They're fun.

Grandmother: I'm not saying they're not fun, but they're not the same as playing outside.

When you play outside, you get exercise and you meet new people.

Granddaughter: I know, Grandma. But I still like video games.

Grandmother: Well, I guess you're just a product of your generation.

[Grandmother smiles and goes back to knitting.

Granddaughter goes back to watching TV.]

Mama nɔ eƒe zikpui si ʋuʋuna dzi, hele awudziwui tɔm.

Eƒe mamayɔvi, ɖetugbuivi, nɔ xɔmezikpui legbe dzi, he le TV kpɔm.

Mama: Me ɖo ŋku edzi be esi menɔ abe wò la, mɔ siwo li fifia menɔ anyi le míaƒe ɣeyiɣi me o.

Mamayɔvi: Menya, Mama. Egblɔ ŋutinya ma nam zi geɖe.

Ele be míazã míaƒe susuwo atsɔ aɖe modzaka.

Ŋkuʋuʋuimɔ siawo menɔ míasi míatsɔ ɖe modzaka o.

Mamayɔvi: Gake melɔ̃ modzakaɖemɔwo kple kɔmpitawo. Wodoa dzidzɔ na ame.

Mama: Nyemegblɔ be womedoa dzidzɔ na ame o, gake womesɔ kple fefe ɖiɖi le xexe o.

Ne efe le xexe la, ate kame eye adze xɔlɔ̃ yeyewo hã.

Mamayɔvi: Menya, Mama. Gake melɔ̃a modzakaɖemɔwo.

Mama: Mexɔ se be wò dzidzimetɔwo ko neɖi.


The influences of religion on music are vast and varied.

From the chanting of hymns in ancient temples to the soaring melodies of gospel songs, music has long been used to express religious beliefs and emotions.

In many religions, music is seen as a way to connect with the divine.

The sounds and rhythms of music can create a sense of awe and reverence, and can help to transport the listener to a higher plane of consciousness.

For example, in Hinduism, music is considered to be a form of yoga.

The practice of kirtan, or devotional chanting, is said to help to purify the mind and open the heart to the divine.

In Buddhism, music is often used as a form of meditation, helping to focus the mind and bring about a state of calm and tranquility.

In addition to its spiritual role, music can also be used to address social and political issues.

In the civil rights movement, for example, music played a powerful role in mobilizing people and inspiring them to fight for justice.

The songs of Martin Luther King Jr, Mahalia Jackson, and others helped to give voice to the hopes and dreams of African Americans, and helped to bring about a more just and equitable society.

Ŋusē si subɔsubɔ kpɔ ɖe hadzidzi dzi la lolo eye wòto vovo.

Tso hadzidzi siwo wodzina le blema gbedoxɔwo me dzi va ɖo nyanyuiha ƒe hadzidziwo la, wozãa hadzidzi tsɔ ɖea subɔsubɔdzixɔsewo kple seselelãmewo fiana.

Le subɔsubɔ geɖewo me la, wokpɔ hadzidzi abe mɔ si dzi míetona hetia ka kple Mawu.

Ha ƒe gbeɖiɖi tea ŋu na seselelãme aɖe, eye wòtsɔa ame ɖoa tamebubu ƒe ɖoƒe kɔkɔ aɖe.

Le kpɔɖeŋu me, le Hindu subɔsubɔ me la, wobua hadzidzi abe enye yoga ƒomevi aɖe.

Kirtan ƒe nuwɔnawo, alo subɔsubɔ ƒe hadzidzie, woxɔ se be ekɔa susua me eye wòʋua ame ƒe dzi me ɖe Mawu ŋu.

Le Buddhism me la, hadzidzi nye ŋugbledede mɔnu ƒomevi aɖe, si nana be woƒe tamesusu nɔa nane dzi eye wòhea ŋutifafa vanɛ.

Tsɔ kpe ɖe eƒe gbɔgbɔme dɔwɔna ŋu la, míate ŋu azã hadzidzi atsɔ ɖɔ míaƒe hadome kple dunyahehe me nyawo ɖo.

Le dukɔmevinyenye wɔnawo, ƒe kpɔɖeŋu me la, hadzidzi wɔ dɔ vevi aɖe le amewo ƒuƒoƒo me eye wòde dziƒo na wo be woaʋli dzɔdzɔenyenye ta.

Martin Luther King Jr, Mahalia Jackson, kple bubuawo ƒe hadzidziwo zu mɔkpɔkpɔmanɔsitɔwo ƒe gbe kple ameyibɔ-yevuawo ƒe drɔ̃ekukuwo, eye wògadzi dzɔdzɔenyenye kple sɔsɔenyenye ɖe edzi le nutoa me.


The peacock is a large and colorful bird that is native to Asia.

It is known for its beautiful plumage, which is made up of iridescent blue, green, and purple feathers.

Peacocks are also known for their elaborate courtship displays, which they perform to attract mates.

During these displays, the male peacock will spread his tail feathers and fan them out to create a large, colorful fan.

The female peacock will then choose a mate based on the size and beauty of his tail feathers.

Peacocks are also known for their intelligence and ability to learn.

They can be trained to perform tricks and can even be taught to talk.

In addition to their beauty and intelligence, peacocks are also important members of the ecosystem.

They help to control the population of insects and other pests, and their droppings can help to fertilize the soil.

Akpakpa nye xe gã aɖe si ƒe amadede le vovovo eye wòdzɔ tso Asia.

Wonyae ɖe eƒe fu dzeani, siwo nye blɔ, gbemumu kple amadede dzē.

Wonya akpakpawo hã ɖe woƒe ahĩadzedze ɖeɖefia si wowɔna, henye mɔnu si wotsɔ dia ahĩae.

Le ɖeɖefia siawo wɔwɔ me la, akpakpatsua akeke eƒe aʋalãwo me eye wòadze abe yagbɔnu dzeani aɖe.

Ekema akpakpasia awɔ tiatia le akpakpatsuawo dome kuɖe eƒe aʋalã ƒe lolo me kple eƒe anyidzedze ŋu.

Wonya akpakpawo be wonya nu eye wodinɛ vevie be yewoasrɔ̃ nu.

Woate ŋu ahe wo be wòawɔ wɔna aɖewo eye be wòate srɔ̃ nuƒoƒo hã.

Tsɔ kpe ɖe woƒe anyidzedze kple nunyanya ŋu la, akpakpawo le veviɖe le lãwo ƒe agbenɔnɔ ƒe ɖoɖo me.

Wokpɔna egbɔ be nudzodzoe kple lãvi aɖewo medzina ɖe edzi o, eye woƒe miwo hã na ekea ɖea vi.


I sit on the edge of the bed, my feet dangling over the side.

The air is thick with the smell of sweat and sex.

The sheets are tangled around my legs, and I can feel the warm imprint of his body on the mattress next to me.

I reach for the postcard on the nightstand and write my name and address on the front.

Then I turn it over and begin to write "Dearest Ted," I write. "I'm having the time of my life here in Italy.

The weather is perfect, the food is delicious, and the people are so friendly.

I've been swimming in the ocean, exploring the ruins of ancient cities, and eating the best things the country has to offer."

I think of Ted's disintrest in outdoor activities and his bland cooking. I glance at Alfonso.

"I'm enclosing this postcard with a picture of the beach where I'm staying.

It's a beautiful spot, with white sand and crystal-clear water."

Menɔ abatia to, nye afɔwo nɔ ʋuʋum le eƒe axa dzi.

Ya la yɔ fū kple fifia kpakple gbɔdɔdɔ ƒe ʋeʋē.

Abadzivɔ la bla ɖe nye afɔwo, eye mete ŋu se dzoxɔxɔ si le eƒe lãme esi wòmlɔ gbɔnye le abadzi.

Metsɔ agbalēvi si le kaɖitia dzi heŋlɔ ŋkɔnye kple teƒe si mele la ɖe edzi.

Ke metrɔe bu hede asi nuŋɔŋlɔ me "Ted lɔlɔ̃a," meŋlɔ. ''Mele agbe ɖum le Italy.

Yame kɔ, nuɖuɖua lé aɖe, eye ameawo lɔ̃a ame ŋutɔ.

Menɔ tsi ƒum le atsiaƒu me, nɔ ŋku lém ɖe blemaduwo ƒe glikpowo, eye meɖua nu nyuitɔwo kekeake.

Mebua tame tso Ted ƒe ɖekematsɔ le gota nuwɔnawo me kple eƒe nuɖaɖa viviwo ŋu. Meda ŋku ɖe Alfonso dzi.

Metsɔ nɔnɔmetata si me menɔ zikpui legbe dzi la tsɔm le agbalēvia nu trem.

Enye teƒe dzeanyi aɖe, si keɣi kple tsi si zrɔ̃ eye ɖi aɖeke mele eme o la le."


The history of Cameroon is long and complex, dating back to the earliest human settlements in the region.

The area was first settled by Bantu peoples around 3000 BCE, and it was later conquered by the Kanem-Bornu Empire in the 11th century.

In the 15th century, the Portuguese arrived in Cameroon and established trade relations with the local people.

The region was later colonized by Germany in the 1880s, and it became a German colony known as Kamerun.

During World War I, Cameroon was occupied by British and French forces, and it was divided between the two countries after the war.

The British-controlled region became known as Southern Cameroons, while the French-controlled region became known as French Cameroon.

In 1960, Southern Cameroons became independent from Britain, and it merged with French Cameroon to form the Federal Republic of Cameroon.

In 1972, the federal system was abolished and Cameroon became a unitary state.

Cameroon has experienced a number of political and economic challenges in recent years.

Cameroon ƒe ŋutinya didi eye wòle kplanya hã, eyi keke blema ʋii esime ame gbãtɔwo va tso aƒe ɖe woƒe nutoa me.

Bantutɔwoe va dze teƒea gbã le ƒe 3000 BCE me lɔƒo, eye emegbe Kanem Bornu fiaɖuƒea va ɖu wodzi le ƒe alafa 11th me.

Le 15th century me la, Pɔtugatɔwo vado ɖe Cameroon eye wodo asitsatsa ƒe ka kple duametɔwo.

Gemenitɔwo va ɖe aboyo akpa ma le ƒe 1880 me lɔƒo, eye wova zu Gemeni ƒe dutanyigba si dzi wo ɖu la eye woyɔe be Kamerun.

Le xexemeʋa gbãtɔ ɣi la, Cameroondua yɔ kple Iŋlisiyevuwo kple Frenchiawo ƒe dziɖuɖu, eye womae dua ɖe wo dome le aʋawɔwɔ vɔ megbe.

Woyɔ akpa si dzi ɖum Iŋlisiawo nɔ la be Cameroon anyiehetɔ, eye woyɔ Frenchiawo ƒe akpa dzi be French Cameroon.

Le 1960, Cameroon anyiehetɔwo xɔ ɖokuisinɔnɔ tso Iŋlisiawo si me, eye wòwɔ ɖeka kple French Cameroon hetso Federal Republic of Cameroon.

Le 1972, woɖe Cameroon anyiehetɔwo kple French Cameroon ƒe katsiatsia la ɖa eye Cameroondua va zu du ɖeka ko.

Cameroon dukɔa to nu sesẽwo geɖewo me ku ɖe dunyahehe kple ganyawo ŋuti le ƒe siwo va yi la me.


Mystery surrounds disappearance of Eva Green.

Eva Green, a 25-year-old woman from London, has been missing for over a week.

She was last seen on February 25th, leaving her apartment in the city's Notting Hill neighborhood.

Green is described as being 5'6" tall, with long brown hair and green eyes.

She was last seen wearing a black coat, jeans, and a white t-shirt.

Police have said that they are concerned for Green's safety and are asking anyone with information about her whereabouts to come forward.

Green's family and friends are desperate for news of her.

They have been posting flyers and distributing missing person's posters around the city.

They have also set up a Facebook page to help spread the word about her disappearance.

The police have not yet released any information about possible suspects or motives in Green's disappearance.

They are asking anyone with information to come forward, no matter how small.

Green's disappearance is a mystery, but her family and friends are hopeful that she will be found safe and sound.

Ŋyaɣaɣlawo siwo ku ɖe Eva Green ƒe bubu ŋuti.

Eva Green nye nyɔnu si xɔ ƒe 25 eye wòtso London la bu kɔsiɖa ɖeka kple edzivɔ sɔŋue nye sia.

Zi mamletɔ si wòkpɔe lae nye Dzodze 25th, esi me wònɔ dodom tso eƒe aƒe si nɔ dua ƒe akpa si woyɔna be "Notting Hill" la me.

Woɖɔ Green be enye ame si ƒe kɔkɔme anɔ abe afɔ ƒe kɔkɔ 5"6, eƒe ɖa didi hebiã hẽ eye eƒe ŋkuwo le abe gbemu ƒe amadede ene.

Zi mamletɔ si wòkpɔe la, èdo dziwui yibɔ, atalegbe kple awutewui ɣi aɖe.

Kpovitɔwo tsɔ ɖe le eme na Green ƒe dedienɔnɔ eya ta wobia tso ame sia ame si nya nane ku ɖe afi si wòle alo wòanɔ ŋu la be wòate ɖe yewo ŋu agble na yewo.

Green ƒe ƒometɔwo kple xɔlɔ̃wo tsi dzimaɖi be yewoase nya aɖe tso afi si wòle la ŋu.

Wokla eƒe nɔnɔmetata ɖe kpɔdomewo eye wotsɔ nutsotso si fia be ebu la nɔa tsatsam le dua me.

Woɖo ŋkuiuʋui nyamaƒe aɖe hã be si woyɔna be Facebook la be woatsɔ aɖe gbeƒa eƒe bubu lae.

Kpovitɔwo mena nutsotso alo nyatakaka aɖeke ku ɖe ame siwo wosusu be woawoe awɔ nu sia ŋuti o.

Wobia tso ame sia ame si nya nane kuɖe nya sia ŋuti be wòava gblɔe na yewo.

Ŋyaɣaɣla geɖe kuɖe Green ƒe bubu kpata sia ŋuti gake mɔkpɔkpɔ geɖe le eƒe ƒometɔwo kple xɔlɔ̃wo si be wòakpɔe le dedienɔnɔ blibo me.


Trimming your dog's nails is a necessary part of grooming, but it can be a daunting task for some pet owners.

If you're not sure how to trim your dog's nails, don't worry - it's easier than you think.

The first step is to gather your supplies.

You'll need a pair of sharp scissors or a nail clipper, a styptic powder or pencil, and a towel.

Next, you'll need to clip your dog's nails in a comfortable place.

If your dog is nervous, try clipping their nails in a quiet room where they can't see out the window.

You may also want to have someone help you hold your dog still.

To trim your dog's nails, start by gently grasping their paw.

Then, use your scissors or clippers to clip the tip of the nail.

Be careful not to cut too short, as this can cause pain and bleeding.

If you do cut your dog's nail too short, apply a styptic powder or pencil to stop the bleeding.

Styptic powders and pencils are available at most pet stores.

Once you've trimmed all of your dog's nails, be sure to reward them with a treat.

Trimming nails can be a stressful experience for some dogs, so it's important to make it a positive experience.

With a little practice, you'll be able to trim your dog's nails like a pro.

And your dog will be happy to have their nails trimmed, too!

Here are a few additional tips for trimming your dog's nails:

* Start by trimming the nails on your dog's front paws.

This is usually the easiest place to start.

* If your dog is nervous, try trimming their nails one at a time.

You don't want one nail to be shorter than the others.

* If you're not sure how to trim your dog's nails, ask your veterinarian or a groomer for help.

With a little care and attention, you can keep your dog's nails trimmed and healthy.

Fedzadzraɖo na avu nye akpa veviwo dometɔ ɖeka le avua dzadzraɖo me, gake ate ŋu anye dɔ sesẽ na avunyila aɖe hã.

Nenye be mènya ale si nàɖe fe na wò avu o la, mega tsidzi kuraa o, ele bɔbɔe wu ale si nèsusu gɔ̃ hã.

Nu gbãtɔ si nàwɔ lae nye be nàdi wò dɔwɔnuwo ada ɖi.

Àhiãna sakisi alo feɖenu, pɔɖa alo pencil, kple tsiléti.

Nu si kplɔe ɖo lae nye be, edze be nàɖe fe na wò avu la le teƒe si modzeanyi nyuie le la.

Ne wò avu nye avu si ƒe mɔ medzena anyi o la, ekema tee kpɔ nàɖe fea nɛ le xɔ me afi si makpɔ nu to fesre to o la.

Àte ŋu adi ame aɖe si akpe ɖe ŋuwò ale wò avua ɖe asi nawò.

Be nàɖe fe na wò avu la, to aye mɔ aɖe dzi eye nàlé eƒe afɔklewo.

Ekema za wò sakisi alo feɖenua tsɔ ɖe fea nɛ.

Kpɔ ekpɔ be yemeɖe fea wowɔ kpui wu alo yi eme akpa o, elabena esia ate ŋu awɔe be woase veve eye teƒea hã naɖi ʋu.

Nenye be èɖe fea woyi eme akpa la, ekema ʋuʋu pɔɖa ɖe edzi.

Pɔɖa tɔxɛ siawo bɔ ɖe lãwo ƒe fiasewo me fũu.

Nenye be èɖe feawo katã na wò avua vɔ la, dze agbagba nàƒo tsi abɔta nɛ.

Ɖeɖiteameŋu geɖe le feɖeɖe sia me na avu aɖewo, eya ta dze agbagba náwoe nɛ dzidzɔtɔe.

Le nu sia wɔwɔ me edziedzi me la, àte ŋu aɖe wò avu ƒe fe abe amegãtɔe.

Eye anye dzidzɔ gã aɖe wò avu la be woanɔ fe ɖem naye edziedzi!

Kpekpeɖeŋu bubu aɖewo hãe nye esi tso ale si nàɖe fe na wò avu:

Ɖe fe siwo le wò avu la ƒe ŋgɔgbe fɔkle gbã.

Esiae nye teƒe nyuietɔ si àte ŋu adze egɔme tsoe.

Nenye be wò avu mevona o la, ekema ɖe fe la nɛ ɖeka ɖeka.

Ne mekaɖe edzi be yeate ŋu aɖe ƒe na yeƒe avua nyui o la, ekema te ɖe ame siwo kpɔ lãwo dzi ŋu be wòakpeɖe ŋuwò.

To dzigbɔɖi kple belele tɔxɛ me la, àte ŋu ɖe fe na wò avu eye wòanɔ dedie.


Ivory Coast is a country in West Africa that has been in the midst of a civil war since 2010.

The conflict began after incumbent president Laurent Gbagbo refused to accept defeat in the 2010 presidential election.

Gbagbo was eventually ousted by forces loyal to Alassane Ouattara, who was declared the winner of the election.

However, the conflict has continued, with sporadic violence breaking out in the country.

In 2017, there were hopes that the country would finally be able to move on from the civil war.

However, these hopes were dashed when Gbagbo was acquitted of charges of crimes against humanity by the International Criminal Court.

Gbagbo's acquittal was seen as a blow to the peace process, and it led to renewed violence in the country.

In 2018, the United Nations Security Council imposed sanctions on Gbagbo and his supporters.

The sanctions were aimed at pressuring Gbagbo to end his support for violence in the country.

The sanctions have had some success, and there has been a decrease in violence in Ivory Coast since they were imposed.

However, the country is still far from stable.

Nyiɖuƒuta alo Ivory Coast nye dukɔ aɖe si le Afrika ɣetotoƒe lɔƒo eye wonɔ aƒeʋa wɔm tso ƒe 2010 me.

Ʋunyaʋunya sia dze egɔme le esime dukplɔla Laurent Gbagbo gbe be yemealɔ̃ be woɖu yedzi le 2010 dukplɔlawo ƒe akɔɖada la me o.

Ame siwo nye Alassane Ouattara ƒe ame sesẽwo la ɖe Gbagbo ɖa akpa sesẽtɔe le esime woɖe gbeƒa Alassane Ouattara be eɖu dzi le akɔdada la me.

Ke hã la, ʋunyaʋunya la yi edzi, eye masɔmasɔ gba ɖe dukɔ blibo la me.

Le ƒe 2017 me la, dzideƒo nɔe be dukɔ la aɖe asi le aƒeʋa ŋuti eye wòayi ŋgɔ.

Gake, dzideƒo sia mede ŋgɔ o le esi me wòtso afia dzɔdzɔe na Gbagbo le ʋɔnudrɔ̃ƒegã be mewɔ nu vɔ̃ aɖeke ɖe amegbetɔ ƒomea ŋuti o.

Afia si wotso na Gbagbo la gblẽ ŋutifafa ƒe afɔ si ɖem dukɔa nɔ la me, eye wòhe avuwɔwɔ yeye va dukɔa me.

Le 2018 me la, United Nations ƒe dedienɔnɔ nyadzikpɔlawo da tohehe ɖe Gbagbo kple eŋutimewo dzi akpa sesẽtɔe.

Tohehe sia ƒe taɖodzinue nye be woazi Gbagbo dzi be wòaɖe asi le dzrewɔwɔ vivivo si le dukɔa me la me.

Tohehe siawo he dzidzedzekpɔkpɔ vɛ, eye ʋunyaʋunya wɔwɔ dzi ɖe kpɔtɔ le Ivory Coast tso esime woɖowo akpa sesẽtɔe la.

Ke hã la, dukɔa le megbe ʋiĩ le kelili kple ɖekawɔwɔ gbɔ.


There are many different ways to do laundry, from using a traditional washing machine and dryer to more eco-friendly methods like hand washing and line drying.

One way to do laundry without using a machine is to hand wash your clothes in a basin or sink.

To do this, fill the basin with warm water and add a small amount of laundry detergent.

Soak your clothes for a few minutes, then scrub them with a washcloth or brush.

Rinse your clothes thoroughly in clean water, then wring them out.

Hang your clothes to dry on a clothesline or drying rack.

Another option is to use a washing machine without a dryer.

This can save energy and money, but it does require more time and effort.

To wash clothes in a machine without a dryer, fill the machine with water and add laundry detergent.

Set the machine to the appropriate cycle, then start it.

When the cycle is complete, remove your clothes from the machine and hang them to dry.

If you live in an area with a lot of rain, you may be able to use the rain to help you dry your clothes.

Hang your clothes on a clothesline outside in the rain.

Mɔ vovovowo li si dzi míato anya nu,tso ŋkuʋuʋuimɔ si nyaa nu heƒu nɛ zi ɖeka dzi heyi gbloetɔ si nye asi zazã atsɔ nyae kple esasia ɖe ka dzi la dzi.

Mɔ ɖeka si dzi míate ŋu ato anya nu mɔɖaŋu mazamaza lae nye be míanya nua le gagba me.

Be nàwɔ esia la, edze be nàku tsi ɖe gagba la me eye nàtsɔ wò nunya dzalẽ vi aɖe kɔ ɖe eme.

Tsɔ wò awu ƒoɖiawo de tsia me miniti sue aɖe ko, ekema nanya wo.

Kpala wò awuawo le tsi si kɔ la me, eye nàfiae nyuie.

Mɔ bubu hãe nye be nàzã mɔ si wotsɔ nya nue eye nuƒuƒe mele eŋuti o la.

Esia nana be ŋusẽ kple ga vivivo zazã dzi ɖiɖi kpɔtɔ na, gake ehiã na ɣeyiɣi kple kutrikuku geɖee.

Be nànya nu le nunyamɔ si ŋuti awuƒuƒe mele o la, ku tsi de mɔ la me eye natsɔ nunyadzalẽ de eme.

Tro mɔ la da ɖe ale si nèdi be wòawɔ dɔ na wò la dzi, eye nàdze nyanya gɔme.

Nenye be mɔ la nya nua vɔ la, ekema àɖewo le eme eye nasia wo ɖe nusiaka dzi be woaƒu.

Ne ele teƒe si tsi dzena le fũu la, àte ŋu azã tsia atsɔ sia nuawoe.

Sia wò awuwo ɖe nusiaka dzi le tsia me le goto.


In the beginning, there was only darkness.

Then, out of the darkness, came a spark.

This spark was the first sign of life in the universe.

It grew and expanded, becoming a small ball of fire.

Around the sun, the planets began to form.

The Earth was the third planet from the sun.

It was a small, rocky planet with a thin atmosphere.

On the Earth, the first living things began to appear.

These were simple organisms, such as bacteria and algae.

Over time, these organisms evolved into more complex forms of life, such as plants and animals.

The first humans appeared on Earth about 200,000 years ago.

Humans have evolved and developed to become the dominant species on Earth.

The universe is still expanding and evolving.

Scientists believe that it will continue to expand for billions of years.

Eventually, the universe will reach a point where it can no longer expand.

At this point, the universe will begin to contract.

Eventually, the universe will collapse in on itself and disappear.

But even though the universe may end, the story of life will continue.

Le gɔmedzedzea me la, viviti sɔŋ koe nɔ anyi.

Xexeame nɔ anyi gbadzaa, eye wònɔ ƒuƒlu.

Kekeli lae nye dzesi gbãtɔ si fia agbe le xexeame.

Evatsi eye wòkeke ta, heva zu dzo sue aɖe.

Le ɣea ŋuti la, planɛtiawo dze woƒe nɔnɔme wɔwɔ gɔme.

Anyigbae nye planɛt etɔ̃lia si teɖe ɣea ŋuti.

Enye planɛt sue aɖe eye yame lɛ aɖe nɔ esi.

Le anyigbadzi la, nugbagbe gbãtɔwo dze dodo gɔme.

Nu siawo nye nugbagbevi suewo, abe baktiria kple bubuawo.

Le ɣeyiɣi aɖewo megbe la, nugbagbevi siawo vatsina le agbe me, abe atiwo kple lãwo ene.

Amegbetɔ gbãtɔ do ɖe Anyigbadzi le ƒe 200,000 siwo vayi la me.

Amegbetɔwo nɔ anyigba dzi, wodzrae ɖo eye wova ɖo tɔ ɖe edzi.

Xexeame gake kekem ɖe edzi eye wole tɔtrɔm.

Dzɔdzɔmeŋutinunyalawo xɔe se be xexeame aganɔ kekem ɖe edzi ɖaa.

Gake la, xexeame ado teƒe aɖe si mate ŋu agakeke ɖe edzi o.

Le nuwuwu la, xexeame agbã ɖe eɖokui dzi eye wòabu nukutɔe.

Togbɔ xexeame awu enu hã la, agbe ƒe ŋutinya ya agayi edzi.


I'm concerned about the environment and the impact that climate change is having on our planet.

I'm also a big fan of technology and gadgets, so I'm always looking for ways to reduce my carbon footprint without sacrificing my lifestyle.

That's why I'm so excited about renewable and alternative energy sources.

Renewable energy is energy that comes from sources that are naturally replenished, such as solar, wind, and water power.

Alternative energy is energy that comes from sources that are not traditionally used for power generation, such as biomass and geothermal energy.

Both renewable and alternative energy sources are clean and sustainable, meaning they don't produce greenhouse gases or other pollutants.

One of the best ways to make a difference is to switch to renewable energy sources for your home.

You can do this by installing solar panels on your roof, buying a wind turbine, or signing up for a green power plan from your utility company.

You can also reduce your energy consumption by unplugging appliances when you're not using them, turning off the lights when you leave a room, and using energy-efficient appliances.

Metsɔ ɖe le eme na xexeme nu siwo ƒoxlam la ŋuti kple dɔ si xexeame ƒe tɔtrɔ wɔna ɖe míaƒe planɛtia dzi.

Melɔ̃ mɔɖaŋuwo, eya ta mediaa mɔnu siwo dzi mato aɖiɖi nye afɔtoƒewo si mana be matsɔ nye agbenɔnɔ mɔnu asavɔe o.

Esia tae mekpɔa dzidzɔ le mɔ yeye siwo dzi míate ŋu ato akpɔ akaɖi la ŋuti.

Akaɖi mɔnu bubuawo nye akaɖiŋusẽ siwo nye dzɔdzɔmetɔwo, abe ɣe ƒe ŋusẽ, yaƒoƒo, kple tsi ƒe ŋusẽ.

Mɔnu bubu siwo dzi míetona kpɔa akaɖi lae akaɖi siwo ƒe ŋusẽ metso mɔ xoxotɔ siwo zãna biomass kple geothermal ŋusẽ o.

Mɔ bubu siwo dzi míetona kpɔa akaɖi la katã nye esiwo nana akaɖia nɔa anyi ɣeyiɣi didi eye wòle dedie, si fia be meɖea ya gbegblẽ alo gblẽa xexea me o.

Mɔ nyuitɔ ɖeka si dzi nàto ahe vovototo vɛ lae nye be nàwɔ akaɖi zazã ƒe mɔ bubuwo na wò aƒe.

Àte ŋu awɔ esia to ŋdɔ lelé ɖe wò xɔ tame, alo nàƒle mɔ si wɔa dɔ tso tsidzudzɔ ƒe ŋusẽ me la, loo alo nàna wò kaɖidɔwɔƒea nawɔ ɖoɖo tɔxɛ nawò.

Àte ŋu aɖiɖi akaɖi ŋusẽ ƒe agbɔsɔsɔ si nèzãna la dzi kpɔtɔ to dzotsitsi le mɔ siwo mèle zazãm o la me, akaɖiwo tsitsi nenye be edo go le xɔ me, and nàzã nu siwo mezãna akaɖi ƒe ŋusẽ fũu o la.


The old wooden boat sat on the shore, its sails furled and its hull weathered by the sun and the rain.

It had seen many years of service, carrying its owners on voyages to far-off lands.

But now, it was retired, its days of sailing over.

One day, a young boy named Thomas came to the beach.

He had heard stories about the old boat, and he was eager to see it for himself.

When he saw the boat, he was amazed by its size and its beauty.

He could imagine himself sailing off on adventures in the vast ocean.

Thomas asked the owner of the boat if he could take a closer look.

The owner smiled and said, "Of course you can. Come aboard!"

Thomas climbed into the boat and sat down in the captain's chair.

He looked out over the water and imagined himself sailing away to a faraway land.

The owner of the boat watched Thomas for a moment, then said, "Do you want to learn how to sail?"

Tɔdziʋu xoxo la nɔ ƒua ta, tsi kple ŋdɔ ŋe me eƒe abala.

Ewɔ dɔ ƒe geɖe, etsɔa mɔzɔlawo yia didiƒewo.

Gake fifia la, exɔ dzudzɔ le eƒe dɔwɔwɔwo me.

Gbe ɖeka la, ŋutsuvi aɖe si woyɔna be Thomas la va ƒuata.

Èse tɔdziʋuxoxo la ŋutinya kpɔ, eye wòdi vevie be yeava kpɔe na ye ɖokui.

Esime wòkpɔ tɔdziʋua la, ewɔ nu ku nɛ le ale si wo lolo kple dzedzeme nyuie si le esi la.

Ebui le susume le ale si wòaku tɔdziʋu sia atsɔ tsa le tɔsisi gã la ƒe go ɖeka dzi yi bubu dzi.

Thomas biã tɔdziʋutɔa be yeate ŋu ate ɖe eŋuti ahakpɔe nyui mahã.

Tɔdziʋutɔ la ko alɔgbɔnui hegblɔ be, "àte ŋui fãa. Ge ɖe tɔdziʋua me!"

Thomas lia tɔdziʋu la hege ɖe eme eye wònɔ tɔdziʋukula ƒe amegã ƒe zikpui me.

Èkpɔ tsia ta ɖa ʋiĩ eye wòbui le susume be yele tɔdziʋua kum yina didiƒe aɖe.

Tɔdziʋutɔ la lè ŋku ɖe Thomas ŋu ʋuu eye wòbiae be, "Ɖe nèdi be yeasrɔ̃ tɔdziʋu kukua?"


Scene: Two friends, Jasmine and Joseph, are sitting at a coffee shop.

Jasmine: I'm so glad you could meet me today, Joseph.

Jasmine: I'm having a really tough time at work.

I'm not sure if I'm going to be able to keep my job.

But basically, my boss is really unfair to me.

She's always picking on me and making me do all the worst jobs.

And she's not even giving me a fair chance.

I can't believe she's treating you like that.

Joseph: Well, first of all, you need to take a deep breath and calm down.

Nukpɔkpɔ: Xɔlɔ̃ eve aɖewo, Jasmine kple Joseph, nɔ anyi ɖe kɔfinoƒe aɖe.

Jasmine:edzɔ dzi nam ŋutɔ be ète ŋu do gom egbe, Joseph.

Jasmine: Mele nu sesē aɖewo me tom le nye dɔwɔƒe.

Ŋyemeka ɖe edzi be mate ŋu agawɔ dɔ sia o.

Nya la ƒe dzɔtsoƒe katãe nye be, nye dɔmemegã mele nu nyui aɖeke wɔm ɖe ŋunye o.

Edia kpɔtsɔtsɔ le ŋunye eye wònaa be mawɔ dɔ sesẽ ƒomevi ɖe sia ɖe.

Joseph: esia nye nu dziŋɔ ŋutɔ, Jasmine.

Esesē nam be maxɔ nya sia se be ele nu siawo wɔm ɖe ŋuwò.

Ɖeɖite ŋunye le eƒe nuwɔna sia ŋuti ŋutɔ.

Joseph: Gbã la, edze be nàgbɔ yi eme eye nàɖe dzi ɖi.


The smell of fresh-baked bread wafted through the air as the baker pulled a tray of golden brown loaves from the oven.

He carefully set them on a cooling rack and smiled, pleased with his work.

The loaves were perfectly browned and had a delicious aroma that made his mouth water.

The baker cut a slice of bread and took a bite.

It was even better than he had imagined, with a soft, chewy texture and a rich, flavorful taste.

He closed his eyes and savored the moment, enjoying the feeling of contentment that came from eating something so delicious.

The baker knew that he was lucky to have the ability to bake such delicious bread.

He took pride in his work and was always happy to share his creations with others.

Yevubolo meme ƒe ya xɔ yame katã le esime abolomela la he agba si aboloa le la do go tso abolokpoa me.

Eɖo woɖe ɖoɖo tɔxɛ aɖe nu ɖe teƒe si woanɔ afa la eye wòko alɔgbɔnui, ekpɔ ŋudzedze le dɔ si wòwɔ la ŋuti.

Aboloa biã nyui hele ʋeʋem lilili eye wòna be eƒe nu me nɔ dzidzim ɖe eŋuti.

Menɔ tsɔtsɔm nɛ be woatsɔ ɖeka aɖɔ kpɔ o!

Abolomela la lã aboloa ɖe eye wòɖɔe kpɔ.

Enyo eye wòvivi ŋu ale si wòbui gɔ hã, ebɔbɔ na ɖuɖu nyuie eye ʋeʋe lilili aɖe hã nɔ esi.

Emia eƒe ŋkuwo eye wòɖui, dzidzɔkpɔkpɔ kple dzidzemekpɔkpɔ blibo va nɛ be yele nu vivi ma ɖum.

Abolomela la de dzesii be aklama ɖi naye be abolo vivi meme sia ƒe ŋutete le ye si.

Edana ɖe eƒe dɔ dzi eye wodoa dzidzɔ nɛ ne wòle eƒe asinudɔ sia mam kple amewo.


The type of fish you choose will depend on your personal preferences and the intended use for the fish.

If you are looking for a fish that is high in omega-3 fatty acids, then you may want to choose a wild river fish.

These fish are typically lower in contaminants than farm-raised fish.

However, wild river fish can be more expensive and difficult to find.

If you are looking for a fish that is mild in flavor and easy to cook, then you may want to choose a calm lake fish.

These fish are typically not as high in omega-3 fatty acids as wild river fish, but they are still a good source of protein and other nutrients.

Calm lake fish are also typically more affordable and easier to find than wild river fish.

If you are looking for a fish that is low in cost and easy to care for, then you may want to choose a stock pond farm raised variety.

These fish are typically raised in controlled environments and are fed a diet that is designed to promote growth.

Stock pond farm raised fish are typically not as high in omega-3 fatty acids as wild river or calm lake fish, but they are still a good source of protein and other nutrients.

Ultimately, the best type of fish for you will depend on your individual needs and preferences.

Do some research to learn more about the different types of fish available and choose the one that is right for you.

Nudonui si netia la aku ɖe wò ŋutɔ ƒe didi nu kple nu si nèbe yeatsɔe awɔ la ŋuti.

Ne èdi lã si me omega-3 ƒutomemi xɔasi le la, ekema edze be natia tɔmelã.

Ɖiƒoƒo fũu mèle nudonui siawo ŋuti abe esiwo wonyina la ene o.

Ke la, tɔmelã ate ŋu axɔ asi eye ekpɔkpɔ hã aƒle hã sesẽna.

Ŋe èdi lã si ɖaɖa mesesẽ o la, ekema edze be natia tɔsisi miloo me lã.

Omega-3 Ƒutomemi mele lã siawo me abe atsiaƒumetowo ene o, gake nunyiame kple bubuawo le eme fũu.

Tɔsisi miloo me lãwo ƒe asi bɔbɔ eye wokpɔkpɔ aƒle hã le bɔbɔe.

Ne èdi nudonui alo lã si ƒe asi bɔbɔ eye eŋuti dɔwɔwɔ hã le bɔbɔe la, ekema tia esiwo wonyi le agble dzi tsixaxa me.

Wonyina lã siawo le teƒe fafawo eye wonaa nuɖuɖu si tua ame ƒe tsitsiɖo la wo woɖuna.

Nunyiame kple omega-3 ƒutomemi mesɔ gbɔ le lã siwo wonyina le agble dzi me abe atsiaƒumetɔwo ene o gake nunyiame bubu ƒomevowo le eme.

Tsɔ ƒo eya la, lã si anyo na wò la aku ɖe wò hiahiã kple nu si dim nele la ŋuti.

Wɔ nugɔmekuku tso nudonui alo lã hame vovovowo siwo li la eye natia esi nyo nawò la.


Unsolved mysteries have captured the public's imagination for centuries.

From the disappearance of Amelia Earhart to the identity of Jack the Ripper, these cases have left us wondering what really happened.

While some of these mysteries may never be solved, they continue to fascinate us because they offer a glimpse into the unknown.

One of the most famous unsolved mysteries is the disappearance of Amelia Earhart.

Earhart was an American aviator who became the first woman to fly solo across the Atlantic Ocean.

In 1937, she set out on an around-the-world flight with navigator Fred Noonan.

The pair disappeared over the Pacific Ocean on July 2, 1937, and their fate remains unknown.

There are many theories about what happened to Earhart and Noonan.

Some believe that they crashed into the ocean, while others believe that they were captured by the Japanese.

Still others believe that they deliberately disappeared in order to escape the public eye.

The mystery of Earhart's disappearance has been the subject of books, articles, and documentaries.

In 2017, a team of researchers announced that they had found evidence that Earhart's plane crashed on a remote island in the Pacific Ocean.

Numasegɔmena siwo ŋutidɔ menya le wɔwɔm o la woe nye nu si he xexea ƒe susu ƒe geɖe woe nye esia.

Tso Amelia Earhart ƒe bubu va se ɖe gbe si gbe wode dzesi Jack Ripper la, nudzɔdzɔ sia wɔe be mí katã míetɔtɔ henɔ gbe biam mía ɖokuiwo.

Esi míete ŋu le ta kpɔ ge na numasegɔmena siawo ƒe ɖewo hã la, wokpɔtɔ ga nye nu siwo dzia ŋɔ na ɣí elabena wonye nu si anɔ mɔ dzi na mí le xexemanyamanya sia me.

Numasegɔmena gãtɔ kekeake si míete ŋu le ta kpɔm na o lae nye Amelia Earhart ƒe bubu.

Earhart nye Amerika nyɔnuyameʋukula si nye ame gbãtɔ si ɖeka ku yameʋu to atsiaƒu dzi.

Le ƒe 1937 me la, ede asi yameʋukuku ƒo xla xexea katã kpe ɖo me kple melikula Fred Noonan.

Woƒe dɔwɔwɔ ɖekae la ma le Pacifictsiaƒu dzi le July 2, 1937 me eye womenya nu si dzɔ ɖe wodzi o.

Nifiafia geɖewo li tso nu si dzɔ ɖe Earhart kple Noonan dzi.

Ame aɖewo xɔe se be ɖe wotsi atsiaƒu me, eye ame aɖewo hã xɔe se be Japantɔwoe lé wo.

Fififi hã la, ame aɖewo xɔe se be woa wo ŋutɔwoe ɖoe hebu bene yewoado le xexea ƒe ŋkukpɔƒe.

Earhart ƒe bubu si ŋu gɔmesese mele o la va zu agbalẽwo, nyati siwo wole ɖe anyi kple nuŋlɔɖiwo ƒe tanya.

Le ƒe 2017 me la, nugɔmekula aɖewo ɖe gbeƒa be yewokpɔ kpeɖodzi be Earhart ƒe yameʋu ge dze todomekpo aɖe si Pacifictsiaƒua me la.


Giant wolf spiders are the largest species of arachnid in the world, with some individuals reaching lengths of over 12 inches.

They are found in tropical rainforests around the world, and are known for their aggressive behavior and venomous bite.

Despite their fearsome reputation, giant wolf spiders are actually quite docile creatures.

They are not aggressive towards humans unless they are provoked, and their venom is not typically fatal to humans.

However, their bite can be quite painful, and can cause swelling, redness, and itching.

Giant wolf spiders are excellent climbers, and can use their silk to create webs that can reach up to 30 feet in length.

They are also very fast runners, and can move at speeds of up to 10 miles per hour.

Due to their size, speed, and climbing ability, giant wolf spiders are a popular choice for people who want to experience the thrill of riding a giant arachnid.

However, it is important to remember that these creatures are wild animals, and should be treated with respect.

If you are thinking about riding a giant wolf spider, it is important to do your research and make sure that you are properly prepared.

You should also make sure that you have the proper equipment, such as a harness and a leash.

Once you are properly prepared, you can begin your journey by finding a suitable giant wolf spider.

Once you have found a spider, you can approach it slowly and gently.

Once the spider is comfortable with you, you can slowly climb onto its back.

Once you are on the spider's back, you can hold on tightly and enjoy the ride.

The spider will use its silk to create a web that will support you as you ride.

Riding a giant wolf spider is an unforgettable experience.

It is a great way to experience the thrill of the wild, and to get up close and personal with one of the world's most fascinating creatures.

Amegaxiyiyiwo nye arachnid ƒomevi gãtɔ kekeake le xexeame si wo dometɔ aɖewo dzidzime wu inch 12.

Míakpɔ wo le avetsu siwo me tsi dzana le le xexeame eye míenya wo ɖe woƒe kalẽwɔwɔ kple aɖivɔ si wotsɔna ɖua ame la ta.

Togbɔ be woƒe nɔnɔmeɖivɔvɔ hã la, amegaxiwo nye nuwɔwɔ siwo bɔbɔe wo ɖokuiwo.

Womedzea agla ɖe ame ŋu o negbe wodo dzi ku na wo ko hafi eye woƒe aɖi hã menye nu si wua amegbetɔwo o.

Gake hã la, woƒe ameɖuɖu vena vie, eye woana teƒea nate, awɔ hē, kple amefiefie.

Amegaxiyiyiwo tea ŋu dea atsi dzi nyuie eye woate ŋu aza woƒe kawo awɔ ɖɔe si adidi abe afɔ 30 ene.

Woƒua du hã kabakaba, eye woate ŋu azɔ abe agbadroƒe 10 ke le gaƒoƒo ɖeka me.

Le woƒe lolo, ale si woƒua due, kple woƒe dzilialia ta ta la, amegaxuyiyiwo nye esi ame siwo di be yewoa kpɔ ale siwo dina be yewoa kpɔ woƒe hatsotso sia ƒe dzidzɔkpɔkpɔ teƒe.

Gake hã la, ele vevie be míaɖo ŋku edzi be nugbagbe siawo nye lãwɔdawo eye míade bubu wo ŋu.

Ne nugble dem tso amegaxuyiyiwo kuku ŋuti la ele nakpɔ egbɔ be yewɔ nugɔmekuku nyuie eye nakpɔ egbɔ be yedzraɖo nyuie.

Ele be nakpɔ egbɔ be dɔwɔnu siwo sɔ la le ye si abe harness kple nu si, wotsɔna ƒoa kaee la le ye si.

Ne edzraɖo zi ɖeka ko la, ate ŋu adze mɔ adzi amegaxuyiyiwo.

Ne ekpɔ ayiyi ko la, ate ŋu ate ɖe eŋu blewu.

Ne ayiyi la ɖe dzi ɖi le wokpɔkpɔ me ko la, ate ŋu ade dzime nɛ blewu.

Ne ele ayiyi la ƒe dzime ko la, ate ŋu ali sesie ahã se vivo le ekuku me.

Ayiyi la azã eƒe ka la awɔ ɖɔ si ade megbe na woe le ekuku me.

Amegaxiyiyiwo kuku nye nuteƒekpɔkpɔ si nye mate ŋu aŋlɔ be o.

Enye mɔnukpɔkpɔ gã be nakpɔ dzidzɔ le gbe me, eye nakpɔ mɔnu ate ɖe xexeame ƒe nuwɔwɔ wɔ nukutɔ ɖeka ŋu.


Fatima Messaoudi: I'm an actor and a furniture designer. I'm also passionate about flowers, especially those that bloom in the winter.

Interviewer: What drew you to acting and furniture design?

Fatima Messaoudi: I've always loved performing and creating things.

Acting allows me to express myself creatively, and furniture design allows me to use my creativity to make something beautiful and functional.

Interviewer: What are some of the challenges you've faced as an actor and a furniture designer?

Fatima Messaoudi: One of the challenges I've faced as an actor is the lack of diversity in the industry.

I've often been told that I'm not the right type for a role because of my race or ethnicity.

As a furniture designer, I've faced the challenge of breaking into a male-dominated industry.

Interviewer: How have you overcome these challenges?

Fatima Messaoudi: I've overcome these challenges by working hard and never giving up.

Fatima Massaoudi: fefewɔla kple atikpalae menye. Melɔ̃ seƒoƒowo ŋuti dɔ wɔwɔ hã, vevitɔ le vuvɔŋɔli.

Gbebiamela: nu kae he wò yi fefewɔwɔ kple atikpakpa gbɔ?

Fatima Massaoudi: Melɔ̃ fefewɔwɔ kple nuyeyewo wɔwɔ.

Fefewɔwɔ wɔnɛ be metea ŋu ɖea ɖokuinye nu aɖaŋutɔe eye atikpakpa hã ɖea mɔ nam be metea ŋu zã nye aɖuŋu wɔa nunyakpɔ siwo wɔa dɔ nyuie.

Gbebiala: Afɔklinu ka woe nekpɔ abe fewɔla kple atikpala ene?

Fatima Massaoudi: Afɔklinu ɖeka si mekpɔ lae nye, ale si míetea ŋu tea bubuwo hã kpɔna le fefewɔhamee o.

Wogblɔ nɛ nam zi geɖe be nye me dze na ɖoƒe aɖewo o le nye dzedzeme kple teƒe si metso la ta.

Abe atikpala ene la, mekpɔ afɔklinu abe gege ɖe dɔ si ŋutsuwo wɔna awu la me.

Gbebiala: Ale kee nèɖu afuklinu siawo dzie?

Fatima Massaoudi: Meɖu afɔklinu siawo dzi to kutrikuku me eye nye me na ta hã o.


Translation has many benefits, including increasing the relative value of content, improving accessibility, and opening up new markets.

When content is translated, it becomes accessible to a wider audience, which can lead to increased sales and profits.

In addition, translation can help to build relationships with customers in other countries and cultures.

By displaying content in multiple languages, businesses can show that they are committed to reaching a global audience.

This can help to build trust and credibility with potential customers.

Here are some specific examples of how translation has benefited businesses: * A small business that sells handmade jewelry translated its website into Spanish, French, and German.

As a result, it saw a significant increase in sales from international customers * A large corporation that manufactures medical devices translated its product manuals into multiple languages.

This helped to ensure that doctors and nurses in other countries could use the devices safely and effectively * A nonprofit organization that provides humanitarian aid translated its brochures and websites into dozens of languages.

This helped to reach people in need who would not have otherwise been able to access the organization's resources.

Translation is a powerful tool that can help businesses to grow and succeed.

Viɖɛ geɖe le gbegɔmeɖeɖe ŋu siwo nye nyatiwo dodo ɖe ŋgɔ, ewɔ nɛ hã be míete ŋu kpɔa nya geɖe kple dɔwɔɖuiamɔnuwo yeyewo ʋuʋu.

Ne woɖe nya aɖe gɔme la, enɔa bɔbɔe be ame hatsotso ƒa aɖe ƒe asi na su edi si ado nuƒeƒle kple viɖekpɔkpɔ ɖe ŋgɔ.

Kpeɖe eŋu la, gbegɔmeɖeɖe ate ŋu akpe ɖe mía ŋu míado ka kple asisi bubu siwo le du bubuwo kple dzixɔse bubuwo me.

Ne míeɖe nyawo gɔme ɖe gbegbɔgblɔ geɖewo me la, míaƒe asitsatsawo aɖee afia be ate ŋu ado ka kple ame sia ame kloe le xexeame godoo.

Nu sia ate ŋu akpe ɖe mía ŋu be kakaɖedzi kpke ame nɔewo dzixɔse nanɔ ame siwo ate ŋu azu míaƒe adzɔdolawo si na mí.

Esiae nye viɖɛ aɖe siwo dɔwɔna aɖewo kpɔna tso nyagɔmeɖeɖe me ƒe kpɔɖeŋu aɖe: dɔwɔƒe sue aɖe si wowɔa dzonu aɖewo le kple asi la ɖe eƒe yaʋala nudzraƒee gɔme ɖe Spania, France kple Germania gbe me.

Le susu sia ta la, ekpɔ tsitsiɖeɖzi gã aɖe le eƒe nudzadzra na eƒe gbeta nuƒlelawo. Dowɔƒe gã aɖe si wɔa atikewo hã ɖe eƒe agbalẽ si ƒoa nu tso atikeawo ŋu ɖe gbegbɔgblɔ geɖewo me.

Esia kpena ɖe ɖɔkitawo kple nɔsisiwo le dukɔ bubuwo me la be woate ŋu azã dɔwɔnu siawo ɖe eteƒe. Duwɔnamaheviɖɛ ƒe habɔbɔ si kpena ɖe amegbetɔ ƒomea ŋu la hã ɖe eƒe nyanuuɖegbale kple yaʋalawo dzi ɖe gbegbɔgblɔ akpe nanewo me.

Nu sia na kpekpeɖeŋu be woate ŋu ado ka kple ame bubu siwo mete ŋu le kadodo me kple dɔwɔƒe bubuwo ƒe nunɔamesiwo.

Nyagɔmeɖeɖe nye dɔwɔnu sesẽtɔ ɖeka si ate ŋu akpe ɖe asitsatsawo ŋu be n ŋu nadze edzi nyuie eye woana asitsatsa nadze edzi nyuie.


This is because we are all created in God's image, and God is the essence of rationality and order.

When we live in accordance with our true nature, we are able to experience peace and harmony.

However, when we allow our thoughts and actions to become chaotic and inconsistent, we experience inner conflict and turmoil.

There are many ways to achieve internal consistency.

One way is to live according to our values.

When we know what is important to us and we make choices that are consistent with those values, we feel a sense of purpose and direction.

Another way to achieve internal consistency is to be honest with ourselves about our strengths and weaknesses.

When we are aware of our true selves, we can make choices that are in alignment with our authentic nature.

Of course, achieving internal consistency is not always easy.

There will be times when we make mistakes or when we are faced with difficult choices.

However, if we are willing to strive for consistency, we will eventually find our way back to peace and harmony.

Elabena wowɔ mí katã ɖe Mawu ƒe nɔnɔme, eye Mawue nye susuŋudɔwɔwɔ kple ɖoɖowɔwɔ ƒe nu vevitɔ.

Ne míenɔ anyi le nyateƒe me le míaƒe dzɔdzɔme ŋu la, míate ŋu akpɔ ŋutifafa kple ɖekawɔwɔ.

Gake la, ne míeɖe mɔ míaƒe susu kple nuwɔnawo va zu zitɔtɔ kple nu siwo mewɔ ɖeka o, míewɔa aʋa ɖe mía ɖokuiwo me kple zitɔtɔ gã aɖe.

Mɔnu geɖewo li si míate ŋu akpɔ dzrewɔwɔ le ame ɖokui domee.

Mɔ ɖekae nye be míanɔ anyi ɖe míaƒe asixɔxɔ nu.

Ne míenya nu si nyo na mí eye míewɔ tiatia si asɔ ɖe míaƒe asixɔxɔ la, míekpɔ tameɖoɖo kple mɔfia e fe seselelãme.

Mɔ bubu si dzi míate ŋu akpɔ dzidzeme ka, eke be míato nyateƒe na mía ɖokuiwo tso míaƒe ŋusẽ kple gbɔdzɔgbɔdzɔ ŋu.

Ne míenya mía ɖokuiwo la, míate ŋu awɔ tiatia si anɔ ɖoɖoŋu kple míaƒe dzɔdzɔme vavatɔ̃.

Nyateƒe, mele bɔbɔe be míaƒe dzi nadze eme o.

Ɣeyiɣi aɖewo li si míewɔa vodada alo ne tiatia siwo sesẽ awu mí la tu mí.

Gake la, ne míele klalo be míaʋli hena mɔ ɖeka toto la, míakpɔ míaƒe mɔ le ŋutifafa kple ɖekawɔwɔ me.


It was the kind of headache that made you want to tear your hair out, or at least write a strongly worded letter to the makers of whatever it was that had given you the headache in the first place.

In this case, the headache was the result of a particularly trying day at work.

Vimes had been investigating a series of robberies, and he was starting to feel like he was getting nowhere.

He was tired, he was frustrated, and he just wanted to go home and sleep for a week.

As he was walking back to his office, Vimes passed a small stationery shop.

In the window, he saw a sign that said "Best Letters in the City".

Vimes stopped and stared at the sign for a moment.

He thought about his headache, and he thought about all the letters he had to write.

The shop was full of all sorts of stationery supplies.

There were pens, pencils, paper, envelopes, stamps, and even a few typewriters.

Enye taɖuame si ate ŋu ana be naɖe wo ɖa katã le ta, alo naŋlɔ nya sesẽ aɖewo aɖo ɖe ame siwo wɔ nu si hea taɖu vɔɖi sia vanae.

Le go sia me la, taɖua sia va to dɔ ƒe agbɔsɔsɔ me le dɔwɔƒe.

Vimes nɔ nugɔmekum tso adzodadawɔna tuɖenu aɖe si yi dzi la ta, eye wodze bubum be yeƒe dɔwɔna mele teƒe aɖeke dem o.

Ɖeɖi te eŋu, nu ti kɔ nɛ, eye ɖeko wodi be yeayi aƒeme aɖae mlɔ anyi kɔsiɖa ɖeka.

Esi wonɔ zɔzɔm ɖo ta eƒe dɔwɔƒe la, Vimes to agbalẽdraƒe sue aɖe.

Le fesrea nu la, ekpɔ dzesi aɖe si gblɔ be, "Agbalẽ nyuitɔwo le dua me".

Ede ŋugble tso eƒe taɖuamea kple agbalẽ siwo katã si wole be woaŋlɔ la ŋu.

Fiasea me yɔ fũu kple agbalẽ kple nuŋlɔnu vovovowo.

Nuŋlɔtiwo, agbalẽwo, agbalẽkotokuwo, nutredzesiwo, kple agbalẽŋlɔmɔwo.


It is true that there exist in this world situations that defy all explanation, events so strange and wondrous that they seem to be the stuff of dreams or nightmares.

Such is the case with the story I am about to tell you, a tale of supernatural forces and the strange events that unfolded when they were unleashed upon the world.

It all began one night, when a group of friends were gathered together for a party.

They were drinking and laughing, enjoying each other's company, when suddenly the lights went out.

The room was plunged into darkness, and the only sound was the sound of their own breathing.

Then, in the darkness, they saw it: a strange, glowing light.

It seemed to be coming from nowhere, and it was growing brighter and brighter.

The friends were terrified, but they were also curious.

They wanted to know what this light was, and where it was coming from.

As they got closer, they could see that it was coming from a small, glowing sphere.

The sphere was hovering in the air, and it was surrounded by a faint aura.

Enye nyateƒe be kuxi aɖewo le xexeame si tsi tre ɖe numeɖeɖewo katã nu, nudzɔdzɔwɔnuku dziŋɔ siwo dzena abe nu siwo nye drɔ̃ewo alo drɔ̃ dziŋɔwo ene.

Nenema kee nye ŋutinya si gblɔge ŋegbɔna na wo. Ŋutinya ku ɖe dzɔdzɔme ŋusẽwo kple nuwɔna dziŋɔ siwo dzeago ne woɖe asi le wo ŋu ɖe xexeame.

Nu siawo katã dze egɔme le zã ɖeka aɖe esi xɔlɔ hatsotso aɖewo ƒoƒu hena dzidzɔdodo ɖe wo ɖokuiwo ŋu.

Wonɔ nu nom henɔ dzidzɔ kpɔm, henɔ vivi dom ɖe wo nɔewo ŋu kasia akaɖiwo tsi.

Xɔame katã do viviti ke gbe si nɔ ɖiɖim la koe nye woƒe gbɔgbɔwo.

Le vivitia me la, wokpɔe: kaɖi aɖe koe kle nukunutɔe.

Edze abe ɖe metso teƒe aɖeke o ene, eye wonɔ keklem ale gbegbe.

Xɔlɔ siawo nɔ vɔvɔm gake wodi kplikpa hã be yowoanya.

Wodi be yewoanya nu si akaɖi la nye, kple afi si wotso.

Esi wote ɖe eŋu la, wokpɔ be enɔ dodom tso nu goglo aɖe si nɔ keklem la me.

Nu goglo la nɔ agbasram le ya me eye aŋe ƒe luʋɔ ƒo xlãe.


"Dude, I'm so heartbroken right now. My girlfriend of 2 years just broke up with me."

"I don't know. She just said she wasn't feeling it anymore.

"I'm sorry, man.I know how you feel. Heartbreak sucks."

And then, when you're ready, start to move on.

There are plenty of other fish in the sea."

"I know. But I don't know if I'm ready to date again yet."

"That's okay. You don't have to be ready right away. Just take your time and heal."

"Dude, nye dzi gbã fifia ale gbegbe. Nye kple nye ahiavi si nɔ anyi ƒe 2 sɔŋ nye esia la gbem."

Nye menya o. Ɖeko wobe megale yenu vivim o.

"Meɖe kuku, aƒetɔ. Menya wò vevesese. Dzigbagbã mele bɔbɔe o."

"Menya. Gake nyemenya ne megale klalo be magadze ahĩa ake o."

"Enyo. Mele be nanɔ klalo fifia o. Xɔ ɣeyiɣi vi aɖe nayɔ dɔ ɖokuiwo."


A: Do you think the dowry system is a good thing?

I think it's a form of discrimination against women.

It puts an unfair financial burden on the bride's family, and it can lead to women being treated as commodities.

A: But some people say that the dowry system is a way to protect women.

In fact, I think it can put women in danger.

If a woman's family can't afford to pay a dowry, she may be less likely to be able to find a husband.

And if she does get married, she may be more likely to be abused or mistreated by her husband.

A: So what do you think we should do about the dowry system?

B: I think we should work to abolish it.

We should educate people about the harmful effects of the dowry system, and we should support laws that make it illegal to demand or accept a dowry.

A: I agree. I think the dowry system is a relic of a bygone era.

Mebue be enye ɖeklemiɖeɖe si tsitre ɖe nyɔnuwo ŋu.

Edae ga ƒe agba si mesɔ o la ɖe ŋugbɛtɔ ƒomea dzi si awɔe be woakpɔ nyɔnua abe adzɔnuwo ene.

A: Gake ame aɖewo gblɔna be tabianuwo fe ɖoɖo sia nye mɔ si dzi woato aʋli nyɔnuwo ta.

Le nyateƒe me, mebue be ate ŋu ade nyɔnuwo xaxa me.

Ne nyɔnuƒome mate ŋu axe tabianuwo o la, manɔ bɔbɔe be woakpɔ srɔ̃ o.

Eye ne woɖe srɔ̃ la, anɔ bɔbɔe be srɔ̃a ŋutsua na wɔ funyafunyae lo alo awɔ ŋlɔmi le eŋu.

A: Ke nu kae nebu be míawɔ tso tabianuxexe ƒe ɖoɖo aia ŋu?

Ele be míafia nu amewo tso tabianuxexe ƒe nugblẽƒewo ŋuti, eye míade megbe na se siwo tsi atsitre ɖe tabianuxexe sia ŋu.

A: Mexɔ ɖe edzi. Meka ɖe edzi be tabianuxexe sia nye ŋkuɖodzinu na dzidzime siwo va yi.


I have been living with type 1 diabetes for over 20 years.

I was diagnosed when I was just 10 years old, and it has been a lifelong journey.

There have been many challenges along the way, but I have also learned a lot about myself and what it means to be a strong, resilient person.

One of the biggest challenges I have faced is managing my blood sugar levels.

Diabetes is a condition that affects the way your body turns food into energy.

When you eat, your body breaks down the carbohydrates in your food into glucose, which is then absorbed into your bloodstream.

Your pancreas releases insulin, a hormone that helps glucose get from your blood into your cells.

In people with type 1 diabetes, the pancreas doesn't make enough insulin, or it doesn't make any at all.

This means that people with type 1 diabetes have to take insulin injections to help their bodies use glucose for energy.

Managing my blood sugar levels can be a tricky business.

There are a lot of factors that can affect my blood sugar, including what I eat, how much I exercise, and how much stress I am under.

I have to constantly monitor my blood sugar levels and make adjustments to my insulin doses as needed.

Wokpɔe le ŋunye esi mexɔ ƒe 10 eye wonye agbe mɔ zɔzɔ.

Kuxi geɖewo li si mekpɔ le mɔ dzi gake mesrɔ̃ nu geɖe tso ɖokuinye ŋu kple nu si wonye be nanɔ te sesie aha le dzi ɖe ƒo.

Kuxi gã ɖeka si medo goe lae nye ale si makpɔ ny sukli ƒe agbɔsɔsɔ gbɔe.

Suklidɔ nye nɔnɔme aɖe si wɔa dɔ ɖe ale si míaƒe ŋutilã trɔa nuɖuɖu hena ŋusẽ mí.

Ne eɖu nu la, wo ŋutilã la gba goma si le nuɖuɖua ŋe la wozua sukli si gena ɖe ʋukawo me.

Wo dogboa ɖea insulin ɖe go, lãmetsiŋusẽ si kpena ɖe sukli si nɔ wo ʋume tso ge ɖe lãmekpoxɔnuwo me.

Le ame siwo suklidɔ ƒomevi 1 le la, dɔgboa mewɔa insulin sɔgbɔ o alo mewɔ ɖeke o.

Esia fia be ame siwo suklidɔ ƒe ha 1 gbãtɔ ke la ele be woado insulin bi la si akpe ɖe woƒe lãme ŋu be woate ŋu aza suklila ahana ŋusee.

Ale si makpɔ sukli ƒe agbɔsɔsɔ si le ʋu me nam gbɔ la ate ŋu anye ayɛdzedze blibo.

Afɔklinu geɖewo li si ate ŋu awɔ dɔ ɖe sukli si le ʋu me nam la kpe ɖe nu si meɖuna, ale si medea kamee kple nuteɖeamedzi si le dzi nye.

Ele be manɔ sukli si le lãme nam la ƒe agbɔsɔsɔ doɣzidzem kpɔ edziedzi eye matrɔ asi le insulin ƒe agbɔsɔsɔ si mehiã na la ŋu.


The flavors dance on your tongue, creating a symphony of delight.

The pineapple is sweet and tart, the apple is crisp and juicy, the stone fruit is juicy and flavorful, and the pear is sweet and refreshing.

The flavors are perfectly balanced, and each one complements the others.

You can enjoy this delicious fruit salad on its own, or as a topping for yogurt or ice cream.

It is also a great addition to a summer picnic or potluck.

No matter how you enjoy it, you are sure to love this fruit salad.

Viviawo ɖu ɣe le wò aɖewo dzi eye woƒo dzidzɔkpɔkpɔ ƒe hawo.

Atɔtɔ vivina eye wonyɔa aɖu, atɔ ʋena lilĩ eye wovivi na, kpetikutsetsewo vivina eye pɛya hã vivina eye wolea aɖe.

Viviawo katã sɔ eye ɖeka ƒe vivi kpena ɖe bubu ŋu.

Ate ŋu akpɔ dzidzɔ ɖe atikutsetse ƒe salad sia ɖeɖe ko ŋu alo yogurt si wotsɔna ƒua edzi alo aiskrim.

Eganyea kpekpeɖeŋu nyuitɔ na dzomeŋɔlitsaɖiɖi kple potluck.

Ale kekee wovivi nuwo hã la, aka ɖe edzi be yealɔ̃ atikutsetse ƒe salad la.


A: Did you know that deforestation is one of the leading causes of climate change?

A: Well, when we cut down trees, we're not just destroying the trees themselves.

We're also destroying the habitats of countless animals and plants.

And when we lose these habitats, we also lose the benefits that they provide us.

A: Well, for example, trees help to regulate the climate.

They absorb carbon dioxide from the air and release oxygen.

They also help to prevent soil erosion and flooding.

And they provide food and shelter for animals.

B: So deforestation has a lot of negative effects.

And it's a problem that's only getting worse.

Every year, we lose millions of acres of forest to deforestation.

And if we don't do something to stop it, the consequences will be devastating.

A: There are a number of things we can do.

We can reduce our demand for wood products.

A: Enyae be atiwo lalã ɖe madzemadze dzie nye nu siwo hea yame tɔtrɔ vɛ la wo dometɔ ɖeka?

A: Ah, ne míelã atiwo la, menye atiawo ko dome gblem míele o.

Míe lã kple ati geɖewo ƒe nɔƒewo dome gblem.

Eye míebu nu siawo la, míebua viɖe siwo wona na mí la.

A: Ah, ale kee atiwo kpena ɖe yame ƒe tɔtrɔ ŋuie.

Woxɔa ya gbegble siwo le yame la eye wonaa mí oxygen.

Wokpena ɖe mía nu be míatsi anyigba ƒe ʋuʋu kple tsiɖɔɖɔ nu.

Eya ta atiwo lalã ɖe madzemadze dzi la gblea nu geɖe.

Ƒe sia ƒe la, míebua anyigbagba acre miluɔn geɖe le atilalã ɖe madzemadzedzi me.

Eye ne míewɔ naneke atsɔ tsi enu o la, emetsonuwo manyakpɔ kuɖa o.

Míate ŋu aɖe nu siwo wozaa ati wɔnɛ la zaza dzi akpɔtɔ.


I was fortunate to attend a school that offered a wide range of AP courses and extracurricular activities, which gave me the opportunity to explore my interests and learn about different career paths.

One of the most important things I learned in high school was how to think critically and solve problems.

My AP English and math classes taught me how to analyze text and data, and my science classes taught me how to design and conduct experiments.

These skills have been essential in my college courses and my career as a software engineer.

Another important thing I learned in high school was how to work effectively with others.

My participation in extracurricular activities such as student government and the debate team taught me how to communicate my ideas clearly and persuasively, and how to work as part of a team to achieve a common goal.

These skills have been invaluable in my career, where I often have to collaborate with others to solve complex problems.

Finally, my high school experience helped me to develop a strong work ethic and a commitment to excellence.

The challenging academic courses I took taught me the importance of hard work and perseverance, and the extracurricular activities I participated in taught me the value of teamwork and dedication.

These qualities have helped me to succeed in college and in my career.

I am grateful for the opportunity to have attended a high school that provided me with such a strong educational foundation.

I believe that the skills and knowledge I gained in high school have helped me to become a successful college student and a professional.

Aklama ɖi nam be mede suku si wosrɔ̃a nu gbadza tso AP ƒe nusɔsrɔ̃ vovovowo kple wɔna vovovowo le, si na mɔnukpɔkpɔm be mate ŋu da nu siwo melɔ̃ la kpɔ eye mesrɔ̃ nu yeye geɖewo tso dɔwɔɖuia geɖewo nu.

Nu tɔxɛ ɖeka si mesrɔ̃ le titinasukɔkɔ me lae nye ale si mate ŋu ade nugble aha ɖɔ kuxiwo ɖoe.

Nye AP eŋlisigbe kple akɔnta nusɔsrɔ fiam ale si maku nuŋlɔŋlɔ kple nutsowo me, kple nye dzɔdzɔmetinunya nusɔsrɔwo fiam ale si matrɔ asi le nu wo ŋu aha ku nu gɔmee.

Nusɔsrɔ̃ siawo nɔ vevie le nye kɔlɛdzi si mede la ƒe nusrɔ̃ɖoɖowɔ me kple my dɔwɔna abe ame si wɔa dɔ abe mɔɖaŋutinyala ene.

Nu vevi bubu si mega srɔ̃ le titinasukukɔkɔ me lae nye ale mawɔ dɔ aduadu kple ame bubuwoe.

Nye gomekpɔkpɔ le nusɔsrɔ bubuwo me abe sukuviwo ƒe dɔnyagbɔgblɔ kple gakehehabɔbɔ si fiam ale si woɖea ame ƒe susu gblɔna si me kɔna eye wozia ame dzie kple ale si wowɔa hamedɔe hena taɖodzinu ɖeka aɖe kpɔkpɔ.

Aɖaŋu siawo kpena ɖe ŋunye le nye dɔwɔwɔwo me afi si me kpena ɖe ame bubuwo ŋu hena ta kpɔkpɔ na kuxi triakɔwo.

Mlɔeba la, aɖaŋu siwo mekpɔ le titinasukukɔkɔ me la kpe ɖe ŋunye be mesrɔ nu tso nuwɔna ƒe ɖoɖowo ŋu kple ame ɖokuitsɔtsɔ na hena dɔ nyuie wɔwɔ.

Sukunusɔsrɔ̃ siwo mewɔ si dea hoʋliʋli ame dome la fia nuvãnyenye dɔ sese wɔwɔ kple kutrikuku, eye nusɔsrɔ̃ kple nuwɔna bubuawo siwo me meƒo ɖokuinye ɖo fiam dɔwɔwɔ le hadome kple ameɖokuitsɔtsɔ sa vɔe.

Nɔnɔme siawo kpe ɖe ŋunye be mete ŋu kpɔ dzidzedze le nye kɔlɛdzi dede me kple nye dɔwɔna me.

Mekpɔ ŋudzedze geɖe be mɔnukpɔkpɔ su asi nye be mede titinasukukɔkɔ si na gɔmeɖokpe sese siam.

Mexɔe se be, aɖaŋu kple nunya siwo su asi nye le titinasukukɔkɔ la kpe ɖe ŋunye be mezu kɔlɛdzivi si kpɔ ŋudzedze eye wonya dɔ hã nyuie.


Pottery is a craft that involves making objects out of clay.

Pottery is often used for utilitarian purposes, such as storing food or water, but it can also be used for decorative purposes.

The process of making pottery begins with gathering clay.

Clay is a natural material that is found in the ground.

Once the clay has been gathered, it is mixed with water and kneaded until it is soft and pliable.

The potter then uses a variety of tools to shape the clay into the desired form.

Once the clay is shaped, it is dried and fired in a kiln.

Zememe nye asinudɔwɔwɔ si wozaa anyi tsɔ mea nu woe.

Zi geɖe la, woza zememe na viɖekpɔkpɔ ƒe taɖodzinuwo abe, nu si me wodzra nuɖuɖu alo tsi ɖo, gake woate ŋu azae abe atsɔɖonu ene.

Wodzea zememe la gɔme tso ƒuƒoƒo anyia ka dzi.

Anyi nye dzɔdzɔme nu si wokpɔna tsoa anyigba me.

Ne woƒoƒu anyia la, wotsaka nɛ kple tsi he nya nva se ɖe esi me wobɔbɔ hena zazã.

Zemela la za na dɔwɔnu geɖe tsɔ trɔa asi anyia nu ɖe nɔnɔme si me wodzi be nenɔ.

Ne wotrɔ asi anyia nu vɔ la, wosia nɔ hemenɛ.


Rainstorms are a common occurrence in many parts of the world, and they can have a significant impact on our lives.

They can bring much-needed water to parched land, but they can also cause flooding, mudslides, and other damage.

Rainstorms are caused by the rising of warm air, which causes water vapor to condense and form clouds.

When the water droplets in the clouds become too heavy, they fall as rain.

The amount of rain that falls in a rainstorm is measured in inches.

A light rainstorm might produce only a few inches of rain, while a heavy rainstorm can produce over a foot of rain.

Rainstorms can have a variety of effects on our lives.

They can wash away dirt and debris, making roads and sidewalks impassable.

They can also cause power outages and flooding.

Flooding can be especially dangerous, as it can quickly sweep away people and property.

Despite the potential dangers, rainstorms can also be beneficial.

They can help to improve soil quality and water the plants.

Rainstorms can also be a source of entertainment, as people enjoy watching the rain and listening to the thunder.

Ahomuwo nye nudzɔdzɔ si bɔ ɖe xexea ƒe akpa geɖe wo, eye woate ŋu awɔ dɔ ɖe míaƒe agbe dzi.

Wonana tsi geɖe vana anyigba ƒuƒiwo dzi gake waote ŋu ana tsi naɖɔ ɖe anyigba dzi, anyigba ƒe ɖiɖi eye wogblea nu geɖewo hã.

Tsi dzodzoewo ƒe dziyiyie nane ahomtsi dzana eye wo nana dzudzɔ lolo na zua alilikpowo.

Ne tsitsɔtsɔewo le alilikpoa dzi la ekepena eye wodzana abe tsidzadza ene.

Wodzidzena tsidzadza ƒe agbɔsɔsɔ si dzana le ahomtsidzadza me la ɖe inch me.

Ahomutsi si dza ɖziɖegbekaɖi la ade inch sue aɖe ko ke, esi dzana sesie la ya awu afɔ ɖeka.

Ahomutsiawo ate ŋu agble nu geɖe le míaƒe agbe me.

Woate ŋu akplɔ ɖi kple ʋuʋuwo ɖa si awɔe be mɔwo kple mɔxawo dzi manya zɔ o.

Woate ŋu ana dzo na tsi eye tsi hã naɖɔ ɖe anyigba dzi.

Tsiɖɔɖɔ ate ŋu anye nu dziŋɔ elabe ate ŋu akplɔ amewo kple nunɔmesiwo dzoe.

Togbɔ be nugble siawo le esi hã la, ahomtsiwo ate ŋu aɖe vi.

Woate ŋu ana amenyinu nɔa kea me eye woana tsi atiwo.

Ahomutsi ate ŋu anye modzakaɖenu elabe aŋewo lɔ̃a tsidzadza la kpɔkpɔ kple toɖoɖo dzi ƒe gbeɖeɖe.


Eyes are complex organs that allow us to see.

They are located in the front of the head and are protected by the eyelids.

Each eye is made up of three layers: the sclera, the choroid, and the retina.

The sclera is the white part of the eye, the choroid is the dark layer behind the sclera, and the retina is the light-sensitive layer at the back of the eye.

The retina contains millions of light-sensitive cells called rods and cones.

Rods are responsible for night vision, while cones are responsible for color vision.

When light hits the retina, it is converted into electrical signals that are sent to the brain via the optic nerve.

Míaƒe ŋkuwo nye ŋutilã ƒe akpa kplanyaa si kpena ɖe mía ŋuti míekpɔa nu.

Ele míaƒe ta ƒe ŋgɔgbe eye ŋkuviwo nye eƒe akpoxɔnu.

Tutuɖo etɔ̃e wɔ ŋku ɖe sia ɖe, tsro si ŋkua ŋu, ʋukawo, kple, ŋkuka siwo to ŋkua megbe.

Sclera nye ŋkuviɣitɔ, choroid nye ka yibɔ si to ŋkuviɣia megbe, retina nye ka lɛ si to ŋkua megbe.

Ka siwo nana be míekpɔa akaɖi la sɔgbɔ fũu ɖe retina la me.

Ka siawo naa míekpɔa nu le zã me kple míedea dzesi amadede vovovowo.

Nenye be akaɖi klẽ ɖe retina la dzi la, ezɔna abe dziɖegbekaɖi ene hegena ɖe ame ƒe susu me.


When I was a child, we had a dog, a cat, and a few fish.

As I got older, we added a few more animals to the mix, including a rabbit, a guinea pig, and a hamster.

I loved taking care of all of our animals and learning about their different needs.

One of my favorite animals that we ever kept was a rabbit named Cocoa.

Cocoa was a brown and white Holland Lop rabbit.

She was the sweetest animal I've ever met and she loved to be cuddled.

She was also very smart and could learn tricks like sit, stay, and come.

One day, I was playing with Cocoa in the backyard when I noticed that she was chewing on something.

I went over to investigate and saw that she was chewing on a piece of fiber from one of our clothes.

I took the fiber away from her and showed it to my mom.

My mom explained that rabbits need to eat fiber in order to digest their food properly.

She said that we should give Cocoa some hay to eat, which is a good source of fiber.

Le nye ɖevi me la, avu, dadi kple akpa ʋɛ aɖewo nɔ míasi.

Esi metsi vie la, míetsɔ lã bubuwo abe; gbeha, kisi lã sue la kpeɖe xoxoawo ŋuti.

Melɔ̃a lãwo katã dzi kpɔkpɔ nyui eye mesrɔ̃a nu vovovowo tsoa woƒe hiahiãwo ŋu.

Lãwo dometɔ ɖeka si melɔ̃ vevie lae nye kisi si wona ŋkɔ be Cocoa.

Eyae nye lã nyuiwo dometɔ ɖeka si medogo kpɔ eye wòlɔ̃a be woalili asi ɖe fũ me naye.

Susume ɖanɛ ale gbegbe eye wòsrɔ̃ ayenuwɔwɔwo abe, nɔ anyi, nɔ anyi kpoo, kple va ene.

Gbe ɖeka la, menɔ fefem kple Cocoa le mìaƒe xɔ megbe eye mede dzesii be enɔ nane ɖum.

Mete ɖe eŋuti eye mekpɔ be enɔ míaƒe awumeka aɖe ɖum.

Danye ɖe eme hegblɔ nam be, ehiã be kisiwo naɖu ka si awɔe be nuɖuɖu nate ŋu agbã ɖe dɔme nawo nyuie.

Egblɔ nam be, míatsɔ gbe aɖe na Cocoa be wòaɖu elabena ka geɖe le eme.

Cocoa do vivi ɖe gbe si metsɔ nɛ la ŋu ale gbegbe!


An earthquake is a sudden and violent shaking of the Earth's crust that can cause great damage.

The most common cause of earthquakes is the movement of tectonic plates, which are large pieces of the Earth's crust that ride on top of the molten rock beneath the surface.

When these plates move past or collide with each other, they can cause the Earth's crust to break and produce seismic waves.

These waves travel through the Earth and can cause the ground to shake.

The magnitude of an earthquake is measured on the Richter scale, which ranges from 0 to 9.

The higher the magnitude, the more powerful the earthquake.

Earthquakes can cause damage in a variety of ways, including ground shaking, landslides, tsunamis, building collapses, fires, and loss of life.

Earthquakes can also trigger other hazards, such as avalanches.

The damage caused by an earthquake depends on a number of factors, including the magnitude of the earthquake, the distance from the epicenter, the type of soil, and the construction of buildings.

Anyigbaʋuʋu nye ŋɔdzinu aɖe si dzɔna kpata eye wòʋuʋua anyigba dzi hegblēna nu geɖe.

Anyigbaʋuʋu si dzɔna edziedzi la nye tectonic plates fe zɔzɔ, esi nye Anyigba me kpe lolo si nɔ kpe si lolo le anyigba te dzi tom.

Nenye be kpe siawo do go wo nɔƒewo la, enana anyigba la kakana hewɔnɛ be ya sesẽ aɖe ƒona.

Ʋutsotsoe siawo tona anyigba dzi eye wòte ŋu wɔŋɛ be anyigba naʋuʋu.

Wodzidzena anyigba ƒe lolome le nudzidzenu si ƒe xexlẽme tso 0 va se ɖe 9.

Ale si anyigba ƒe kɔkɔme le la, nenemae anyigbaʋuʋu la sẽna ŋu.

Anyigbaʋuʋu gblẽna nu geɖe tso mɔ vovovowo dzi abe, dzo ƒe dodo tso anyigba tome, xɔwo ƒe mumu, dzobibi kple ku gɔ hã.

Anyigbaʋuʋu ƒe ʋuʋu ate ŋu agahe nu vɔ̃ɖi vovowo abe kpetsi ƒe tsatsa le anyigba vɛ.

Ale si anyigbaʋuʋu gblẽna nu kuɖe nu vovovowo ŋuti abe, alesi anyigba loloe, ke ƒomevi si le teƒea kple ale si wotu xɔwoe.