There's this engineer at my school who subsists off coffee.

The other day, I saw him walking down the hall, and he was literally shaking.

I asked him if he was okay, and he said he was just "coming down from a caffeine high."

I was like, "Dude, you need to slow down. You're gonna hurt yourself."

But he just laughed and said, "I'm fine. I'm an engineer. I can handle it."

I don't know how he does it, but he's definitely one of a kind.

I mean, he's the only person I know who can drink coffee and still fall asleep in class.

I'm not sure how long he can keep this up, but I'm kind of impressed by his dedication.

I mean, if he can drink that much coffee and still function, then he's definitely got some serious willpower.

Nŭɖèbógbátɔ́ ɖokpo ɖ'azɔcemɛ bó sɔ tùun nu ɖebu zɛ kafé nunu wú ɖo gbɛ tɔn mɛ ǎ.

Un tlɛ sɔ́ tùun nú é sɔ nɔ ɖu nuɖuɖu tawun ɖe ǎ.

É nɔ gbɔɔ cí mɔ̌ e nɔ ɖe kafé tɔn e ɖɔhun.

Azan ɖe ɔ gbe ɔ‚ un mɔ ɛ b'ɛ ɖò sísɔ́ sísɔ́ wɛ bó dò zɔnlín ɖi wɛ ɖ'agbà ɔ sà wɛ.

Un kanby'ɛ ɖɔ é ɖò ganji ǎ ji‚ bɔ e yigbe nu mì ɖɔ "kafe kpíkpe nunu tɛn ɖe jɛn e mí gosín."

Bɔ un ka ɖɔ níí ɖɔ‚ "Awe‚ kɛnklɛn bo wa dɛdɛ. A na wa nǔ dó hwíɖee wú."

É ká gbo mi ko lobo ɖɔ‚ "Un ɖò ganji. Nǔɖèbógbátɔ́ wɛ nu mi. Un kpe wú."

Un tùun lěe e jɛn nɔ bló gbɔn e ǎ‚ amɔ̌ éyɛ ɖɔhunkɔ́ wè tíín ǎ.

Nu e ɖɔ wɛ un ɖee wɛ nyi ɖɔ‚ éyɛ ɖokpónɔ jɛn un túun b'ɛ́ sixú nu kafé lobo lɛ ɖò amlɔgɔsawɛ ɖ'azɔxɔsá.

Un tlɛ sɔ́ tùun hwenu nabi e é na nu na e ã‚ amɔ̌ kanɖodewú tɔn nɔ kpaca mi.

Nu e ɖɔ wɛ un ɖee wɛ nyi ɖɔ‚ enyi é sixú bɛ kafé tobú tobú enɛ nu lobo ka kpo ɖo azɔwawɛ ɔ‚ adɔgbigbo tɔn ka syɛn tawun nɛ.


"I stood before the sculpture, my heart filled with both awe and sadness.

The creation was so beautiful, but it also felt like a trap.

The artist had captured the essence of the subject so perfectly that it was almost as if they were still alive.

I turned to the artist, a young man named Ram. "You must stop sculpting," I said.

"Your creations are too beautiful. They are stealing life from the world."

Ram looked at me in surprise "What do you mean?" he asked "My sculptures are a celebration of life."

"No," I said "They are a denial of it. They are a way of keeping people from experiencing the real world.

When you look at one of your sculptures, you are not seeing the world as it is.

You are seeing the world as you wish it to be. That is not real art.

Real art is about showing the world as it is, warts and all.

It is about making people feel something.

Your sculptures don't make people feel anything.

"Un nɔ te ɖò ɖiɖe ɔ nukɔn‚ bɔ adohuhu kpodó wubláblá kpó gɔ ayi ce mɛ.

Ɖiɖe ɔ nyɔ ɖɛkpɛ tawun‚ amɔ̌ é lɛ cí mɛblɛblɛ ɖe ɖɔhun.

Nǔɖetɔ ɔ wlí nǔ e é ɖee sín xóta ganji bó ɖexlɛ tawun‚ b'ɛ ɖibla cí ɖɔ nǔgbɛɖe wɛ e ɖe ɖɔhun.

Un ka lilɛ kpannukɔn nǔɖetɔ́ ɔ‚ dɔnkpɛvu ɖe wɛ bɔ e nɔ ylɔ'ɛ ɖɔ Ram. Un ɖɔ níí ɖɔ "A sɔ́ ɖo na ɖè nǔ ɖe ǎ‚".

"Ɖiɖe toe lɛ nyɔ ɖɛkpɛ dingan. Ye nɔ xlɛ gbɛ wuvɛ lɛ ɖebu ǎ."

E kpaca Ram bɔ e kanbyɔ mi ɖɔ "Etɛ ɖɔ wɛ mi ɖe?"‚ "Ɖiɖe ce lɛ bĭ wɛ nɔ ɖe gbɛmɛ nyɔna lɛ xlɛ."

Un yigbe n'í ɖɔ "Adingban‚"‚ "Ye nɔ xlɛ mɔ ɖebú ǎ. Ye nɔ blɛ mɛ lɛ dó nŭ e ɖò jijɛ wɛ tawun ɖò gbɛ ɔ mɛ lɛ e wú.

Enyi hwiɖesu kpɔn ɖiɖe toe lɛ ɖokpó ganji ɔ‚ a na mɔ ɖɔ e kun nyi xlɛ gbɛ ɔ mɛ tɔn tawun ó.

A na mɔ ɖɔ e xlɛ gbɛ ɔ ɖì lěe hwɛ jló na xlɛ'ɛ gbɔn e. Énɛ ka nyi nŭɖiɖe'cɔ́ tawun ǎ.

Gbɛ ɔ ɖe xlɛ lěe ɖe gbɔn tawun e‚ wuvɛ tɔn lɛ kpodó nŭ ɖevo lɛ bǐ kpó ɖe xlɛ wɛ nyi nŭɖiɖe'cɔ́ tawun ɔ.

Akpakpa ɖe ɖó na nɔ sɔ mɛlɛ nú ye sɔ nukún'í ɔ.

Xomɛ ɖe kɔn nɔ hun mɛlɛ vò nú ye kpɔn ɖiɖe toe lɛ ɔ ǎ.


The old man's wake was a raucous affair, as befitting a life well-lived.

The family and friends gathered around the coffin, telling stories and laughing about the good times they had shared with the deceased.

There was plenty of food and drink, and the music never stopped.

At one point, the widow stood up and raised her glass.

"To my husband," she said. "He was a good man, and he will be missed. But he's in a better place now, and we'll see him again someday."

The old man's spirit was there with them, and they knew that he would be happy to see them celebrating his life.

The wake went on for hours, and by the end of the night, everyone was exhausted but happy.

Dawe kpikpo ɔ sín cíɔ nuwiwa lɛ dɔn gbɛtɔ tawun‚ ɖó lěe é zan gbɛ tɔn dó ɖagbe-ji e wú.

Hwɛndo tɔn kpódo xɔntɔn tɔn lɛ kpó sɛ ta kple ɖò cyɔgba ɔ kɔn‚ bó ɖo hwenu xó ɖɔ wɛ kpó nukikó kpó dó lěe ye nɔ ɖagbe gbɔn xá mɛkuku ɔ gbɔn e wú.

Nuɖuɖu kpod'ahan kpó ɖò sayaa‚ lobɔ nuxixó ɖenu magbokɔ.

E wa jɛ fíɖe‚ bɔ asúkusí ɔ cite bó ze kɔfú tɔn yi ji.

É ɖɔ "Mi nu mi na nu elɔ nú asú ce‚". "Gbɛtɔ ɖagbe wɛ e nyi lobɔ nŭ tɔn na hu do mi tɛgbɛ. Amɔ̌ é ka ko ɖò tɛn ɖagbe mɛ dìn‚ bɔ mi na lɛvɔ wa mɔ'ɛ gbe ɖokpó."

Agǔn ɔ bĭ xo alɔ lobo nu ahan ɔ telele do kpɔ.

Dawe kpikpo ɔ sín gbigbɔ ka ɖò finɛ xa ye‚ lobɔ ye ka tùun ɖɔ é na víví n'í lěe ye bló cyɔ nuwiwa tɔn lɛ gbɔn e.

Nuwiwa lɛ ɖu ganxixó gěgě‚ lobɔ hwenu e zan wa kú e ɔ‚ nucikɔ nu mɛ bĭ amɔ̌ mɛ bi nɔ awajijɛ mɛ.


Your skin is your largest organ, and it's important to take care of it both inside and out. Here are some tips for healthy skin:

* Drink plenty of water: Water is essential for healthy skin, as it helps to keep your skin hydrated and soft. Aim to drink eight glasses of water per day.

* Eat a healthy diet: Eating a healthy diet rich in fruits, vegetables, and whole grains can help to improve your skin's appearance.

* Get regular exercise: Exercise can help to improve your circulation and promote healthy skin. Aim for at least 30 minutes of moderate-intensity exercise most days of the week.

* Get enough sleep: When you don't get enough sleep, your body produces more of the stress hormone cortisol, which can lead to inflammation and skin problems. Aim for 7-8 hours of sleep per night.

* Protect your skin from the sun: The sun's UV rays can damage your skin and lead to premature aging, wrinkles, and skin cancer.

Wutú mitɔn wɛ sukpɔ hú fí ɖelɛ bĭ‚ lobɔ e ɖò taji nú mi na wli bo n'í ɖò wedede kpodó kɔxó kpó. Nŭ elɔ lɛ na d'alɔ mi bɔ mi na wlibo nu agbaza mitɔn:

* Mi nɔ nu sìn sukpɔ: Sìn ɖò taji nú agbaza ɖò ganji mitɔn‚ ɖó e nɔ ɖ'alɔ ɛ b'ɛ nɔ́ nɔ hunsìn ɖagbe mɛ lobo nɔ bɔ. Mi nɔ nu sìn kɔfu tantɔn gbe ɖokpó.

* Mi nɔ ɖu nuɖuɖu dagbe: Nuɖuɖu ɖagbe ɖuɖu e atínsisɛn‚ mà‚ kpódo nùkún kpó gɔ̌ mɛ e nɔ zɔn b'agbaza mitɔn na nyɔ kpɔn.

* Mi nɔ dan agbaza mitɔn hwɛhwɛ: Agbaza díndan na d'alɔ hunsìn díndín ganji mitɔn lobo na zɔn bɔ agbaza mitɔn na nɔ ɖagbe. Mi nɔ ze cɛju 30 vɔ̀vɔ̀ ɖ'aklunɔzan gbla gěgě mɛ bó nɔ bló lɔnyiji lɔnfɔnkan ɖò-jlɛmɛ.

* Mi nɔ d'amlɔ sukpɔ: Nú mi ma nɔ d'amlɔ sukpɔ ǎ ɔ‚ lanmɛ mitɔn na nɔ ɖe nucikɔnumɛ sín nuvikun e nɔ ylɔ ɖɔ kɔtizɔlu e tɔn bɔ eyɛ sixú dɔn wutújizo kpodó agbaza zɔn ɖevo lɛ kpó wa. Mi nɔ d'amlɔ nu ganxixó 7-8 mɔ ɖò zan ɖokpó mɛ.

* Mi ma lɔn nú agbaza mitɔn nɔ hwesívɔ nu ó: Hwesívɔ'kàn UV lɛ hɛn ɔ ye na wanu dó agbaza mitɔn wú lobɔ na zɔn b'ɛ́ na yawú kpò‚ ba ɖó mlà mlà‚ lobo na dɔn kansɛ́ɛ wutú tɔn wá.


But in 1974, a military junta known as the Derg seized power and began a brutal campaign of repression.

The Derg's policies led to widespread famine and poverty, and millions of Ethiopians were forced to flee their homes.

In 1991, a coalition of rebel groups known as the Ethiopian People's Revolutionary Democratic Front (EPRDF) overthrew the Derg.

The EPRDF established a new government and promised to restore peace and prosperity to Ethiopia.

However, the EPRDF's rule has been plagued by human rights abuses, corruption, and political repression.

In 2018, Prime Minister Abiy Ahmed took office and pledged to reform the country.

He released political prisoners, lifted restrictions on the media, and began peace talks with the Tigray People's Liberation Front (TPLF), the former ruling party of Tigray.

However, the peace talks broke down in June 2020, and the TPLF launched an offensive against the Ethiopian military.

The ensuing conflict has been devastating.

The fighting has displaced millions of people, and the humanitarian situation is dire.

Loɔ ɖò xwè 1974 mɛ ɔ‚ sɔja gan gbɛta e nɔ ylɔ ɖɔ Derg e zín acɛkpikpa ɔ dɛ lobo bɛ asúnfínfanmɛ nuwíwa hwinyan hwinyan tɔn ɖe.

Derg ɔ sín nuwiwa lɛ wa dɔn adɔ̀ ɖaxó kpodó yà kpó wa‚ lobɔ Ethiopie to mɛ nu livi mɔkpan hɔn sín xwé yetɔn lɛ gbe.

Ɖò xwè 1991 mɛ ɔ‚ kpleklpe gǔfɔntɔ́ lɛ tɔn e ylɔ ɖɔ Ethiopie Tomɛnu e Jɛ hun dó è Jɛmɛɖesúnɔsí dó Nukɔn e (EPRDF) wa flí Derg sín gàn ɔ ji.

EPRDF ɔ wa ze acɛkpikpa yɔyɔ ɖe ɖ'ayi lobó d'akpá ɖɔ emí na dɔn fifà kpodó nukɔnyiyi kpó wa Ethiopie tò ɔ mɛ.

Loɔ‚ gbɛtɔ́ lɛ sín acɛ ze xó kɔ́‚ akwɛ yíyí dó xo ahizi na‚ kpodó tò sín hwinyan hwinyan kpó wa byɔ EPRDF sín tòhìnhɛn mɛ.

Bɔ xwe 2018 mɛ ɔ‚ Tozɔwatɔ́ Nukɔntɔn Abiy Ahmed wa yi gan lobo wa bló tò ɔ ɖo.

É wa ɖe mɛ e wlí ɖo gankpamɛ ɖó toxóɖiɖɔ wú lɛ e tɔn‚ bó ɖe sɛ́n sín xójlajla núblóbló lɛ ji‚ lobó jɛ fifà hwlɛnwín ɖé xá kpleklpe tòxóɖidɔ gbɛ Tigray tɔn e wayi e wɛ‚ è nɔ ylɔ ye ɖɔ Mɛ e nɔ nɔ Nukɔn nú Togun Tigray tɔn ɔ sín Mɛɖejɛmɛɖesunɔ sí (TPLF).

Amɔ̌‚ fifà hwlɛnwín ɔ sɔ wa ɖó n ɖe ɖò Ayidosùn 2020 tɔn mɛ ǎ‚ lobɔ TPLF ɔ wa tɔ́n ahwan sɔja Ethiopie tò tɔn lɛ.

Ahwan e jɛ finɛ e dɔn nu hɛn gble titeugbe.

É sɛ dò nú gbɛtɔ́ liví gěgě lobɔ ninɔmɛ gbɛtɔ tɔn sɔ xɔ nu ɖebu ɖò tò ɔ mɛ ǎ.


It’s coming from the kitchen, so I get up to investigate.

I creep down the hallway, careful not to make a sound.

I peer around the corner into the kitchen and see Mum standing at the sink, staring out the window.

She looks pale and shaken. “Mum?” I ask.

“Mum, what’s wrong?” She takes a deep breath and turns to face me.

“There’s something outside,” she says. “Something big.”

But then, I notice a movement in the shadows.

It’s a large, dark shape, and it’s moving towards the house.

“What is it?” I ask. “I don’t know,” Mum says. “But I don’t think it’s friendly.”

It’s tall and slender, with long, spindly legs.

Its body is covered in black fur, and its head is a smooth, round ball.

It has no eyes, but I can see two large, pointed ears.

“We need to get out of here,” Mum says. “Now.”

We run out of the kitchen and into the living room.

“Mum! Dad!” I cry. “There’s something outside!”

Dad looks up from the TV. “What is it?” he asks.

“I don’t know,” Mum says. “But it’s big and it’s coming this way.”

It’s so close I can feel its hot breath on the back of my neck.

Dad starts the engine and we peel out of the driveway.

The creature chases after us, but we’re too fast.

Gbe ɔ ɖo gigosín adohwɛsá wɛ‚ hùn un cite bo ɖɔ ma yi kpɔn.

Un wa kɛɖɛ kɛɖɛ bó gbɔn dó'gwɛngwɛn ɔ mɛ‚ ma bló zingidín ɖe.

Un fín adoxwɛsá ɔ sín zoe mɛ kpɔn lobo mɔ Nɔ ce sɛdó bɛ́ ɖo te ɖò agbanklɔtɛn ɔ kpá‚ bó ɖò nukún van kpɔn kɔxotá wɛ gbɔn flɛtɛli ɔ nu.

Nukúntɔnmɛ cí bɔ e ɖò sisɔ́ sisɔ́ wɛ. Un ylɔ'ɛ "Mama?".

"Mama‚ nutɛ wɛ ɖò jijɛ wɛ?" É gbɔjɛ fììn bó lilɛ kpan nukɔn mi.

É yigbe nu mi ɖɔ "Ŋǔɖe ɖo kɔxó ɔ ta"‚ "Nu ɖaxó ɖe."

Nyilɔ xwedo nukún tɔn bó nyikɔ kpɔn kɔxó gbɔn flɛtɛli ɔ nu.

É ɖagba‚ bó d'awì‚ bó ɖò sisɛkpɔ xwé ɔ wɛ.

Un kanbyɔ ɖɔ “Étɛ ka nɛ?”. Mama yigbe nu mi ɖɔ “Nyɛ ɖesu tùun ǎ‚”. “Amɔ̌ un lɛn ɖɔ é wá ayihun da xa mi gbe ǎ.”

É ɖiga bo kpɛ́cɛ́‚ kpodó afɔ̀ gaga kpɛ́cɛ́ kpɛ́cɛ́ kpó.

Wutú tɔn ɖó fún wiwi hìì‚ lobɔ ta tɔn ɖíɖí bó xá ɖí bɔlu ɖɔhun.

É dó nukún ɖebu ǎ‚ loɔ un ka mɔ tó wugba wugba xwíɖi xwíɖi we ɖe lɛ.

Mama yigbe nu mi ɖɔ “Mi ɖo na hɔn sín fí‚”. “Tlóló dìn.”

Un suxó bó ɖɔ "Mama! Papa!". "Nǔɖe ɖò kɔxó ɔ ta!"

Papa kpɔ́n kɔxó gbɔn TV sìn nukpɛ́n mɛ. È kanbyɔ ɖɔ “É tɛ́ nɛ?”.

Mama yigbe n'í ɖɔ “Un tùun ã‚”. “Amɔ̌ é ɖagba lobo ɖò sisɛ kpɔ fí wɛ.”

Mama hùn agaságó tɔn bɔ mi bǐ dó wezun yi kɔ́xóta.

È sɛ kpɔ káká bɔ un nɔ sè gbɔjɛ tɔn sín zòzò bĭ ɖò kɔ̀ ce gudó.

Tɔ́ ce dó zo mɔto ɔ mɛ bɔ mi hɔn sín finɛ.

Nŭɖiɖo ɔ do wezun jɛ mi gudo‚ amɔ̌ mi ya hú'i dín.


Movies have long been a powerful force in shaping our culture and our values.

They can influence our beliefs about everything from love and romance to war and violence.

And they have a particularly strong influence on our ideas about gender roles.

For decades, Hollywood has perpetuated the stereotype of the ideal wife as a beautiful, submissive, and domestic woman who puts her husband and children first.

This image is often reinforced by the way that female characters are portrayed in movies.

For example, a study by the Geena Davis Institute found that in the top 100 films of 2017, only 30% of female characters had speaking roles, and only 12% of those characters were working outside the home.

The majority of female characters were portrayed as either romantic interests or mothers.

This narrow representation of women in film sends a powerful message to viewers about what it means to be a woman.

It suggests that women's primary role is to be attractive and nurturing, and that their success is measured by their relationships with men and children.

This idealized image of the wife can be harmful to women in several ways.

Sín hwe gěgě nu ɔ‚ fímu lɛ ɖ'acɛ syɛnsyɛn ɖe dó aca mitɔn lɛ kpodó walɔ mitɔn lɛ kpó zeɖote wu.

Ye hɛn ɔ ye na wanu dó nuɖiɖi dó nubiwú mitɔn lɛ ji bɛsín wanyiyi kpodo núbloɖòyɛyi mɛ kpó ji‚ wayi ahwan kpodó zinguidi kpó ji.

Lobɔ ye lɛ ɖó acɛ syɛnsyɛn ɖe dó lěe mi nɔ mɔ nyɔnu lɛ sín tɛnmɛ gbɔn e wú.

Dò xwe wó e wayi lɛ ɔ mɛ ɔ‚ Hollywood ɖe yɛ así mimɛ ɔ tɔn xlɛ ɖí nyɔnu ɖee nyɔ ɖɛkpɛ‚ bó setónú nú asú tɔn‚ bó nyi xwési lobo nɔ ze asú tɔn kpódo vì tɔn lɛ kpan dó nukɔn e.

Lěe nɔ sɔ́ tɛnmɛ nu nyɔnu lɛ gbɔn ɖò fímu lɛ mɛ e nɔ lɛvɔ wa ɖe ɖiɖe enɛ ɔ xlɛ alɔkpa vo.

Ɖò xlɛ mɛ ɔ‚ dobanunǔ e Azɔxwé Geena Davis tɔn ɔ blo e xlɛ ɖɔ ɖò fimu 100 nukɔntɔn lɛ mɛ ɖò xwe 2017 mɛ ɔ‚ kando 30% nyɔnu mɛvlɛtɔ́ lɛ tɔn jɛn ye sɔ tɛnmɛ nukúnɖeji na‚ lobɔ kando 12% mɔ jɛn ɖemɛ bó nɔ tɔ́n yi wazɔ.

È nɔ ɖe nyɔnu mɛvlɛtɔ́ lɛ habú xlɛ ɖì nyɔnu ɖɛkpɛ ɖɛkpɛ e mɛ bǐ nɔ jló e alo nɔ̀ lɛ.

Nyɔnu lɛ sín ɖiɖe dó kówun mɛ nɛ ɔ nɔ sɛ́ wɛn syɛnsyɛn ɖe dó nukpɔntɔ́ lɛ dó nyɔnu nyinyi wú.

É nɔ xlɛ ɖɔ nyɔnu lɛ sín azɔ nukɔntɔn wɛ nyi ɖɔ ye na nɔ sɔnu ganji lobo na wlibo nu mɛ‚ lobɔ lẽe ye nɔ hɛn asú yetɔn kpodó vì yetɔn lɛ kpó gbɔn e wɛ e na kpɔn bá dó tùun nú ye ɖo nukɔnyiyi a ji.

Ɖiɖe así tónusetɔ́ nɛ ɔ tɔn sixú wanu nyanya tawun dó nyɔnu lɛ wú ɖ'ali gěgě nu.


Patient: Doctor, I've been having this terrible stomach pain for the past few days.

It's a sharp, stabbing pain that comes and goes.

Doctor: Can you tell me more about the pain? Where is it located?

Patient: It's mostly in my lower abdomen, right around my belly button, but it sometimes radiates to my back.

Doctor: Does anything make the pain worse?

Patient: Eating seems to make it worse, especially fatty or greasy foods.

Doctor: And does anything make it better.?

Patient: Lying down seems to help a little.

Doctor: Does the pain come and go, or is it constant?

Patient: It's constant. It's just a dull ache, but it's really uncomfortable.

Doctor: Have you had any other symptoms? Nausea, vomiting, diarrhea?

Doctor: I see. Well, it sounds like you're having a case of gastritis.

Gastritis is inflammation of the stomach lining.

It can be caused by a number of things, including eating spicy or fatty foods, drinking alcohol, or taking certain medications.

Doctor: It can be, but in most cases it's not.

I'm going to prescribe you some medication to help relieve the pain and inflammation.

You should also avoid eating spicy or fatty foods, and drink plenty of fluids.

Azinzɔnnɔ: Dotó‚ xomɛ gàngan nɛ ɔ ɖò wli wli mí wɛ sín azan yɔɛyɔɛ e wayi lɛ e mɛ.

É nɔ wlí mi káká bɔ un sɔ sixú nɔ ɖunu aló d'amlɔ ɖesú ǎ.

É nɔ wlí mi tilílí‚ bó nɔ jomido zàan bó nɔ lɛvɔ bɛ.

Dotó: Mi sixú lɛvɔ ɖɔ nu mi ganji lěe nɔ wlí mi gbɔn e ǎ? Fítɛ tawun wɛ wuvɛ ɔ kɔn nɔ gosín?

Azinzɔnnɔ: É nɔ yawu gosín sɛlí ce mɛ‚ ɖ'ahɔnvi ce kɔn‚ amɔ̌ hweɖelɛnu ɔ è nɔ dìn wa nɛgbe ce.

Dotó: Nǔ ɖe sixú zɔn b'ɛ́ nɔ lɛ vɛ hu mɔ ǎ?

Azinzɔnnɔ: Nú un ɖu nu ɔ‚ é nɔ lɛvɔ wli mi tawun ɖò taji ɔ nuɖuɖu e ɖ'amì lɛ e aló ée ɖò jó lɛ e kpó.

Dotó: Bɔ nuɖe kɔ́n nɔ fà xo ɔ mɛ kpɛɖe ǎ.?

Azinzɔnnɔ: Nú un ml'ayi ɔ è nɔ kpɔnte kpɛɖe.

Dotó: Wuvɛ ɔ nɔ yi bo nɔ wa wɛ ǎ‚ aló é nɔ cí finɛ kpowun?

Azinzɔnnɔ: È nɔ cí finɛ kpowun. Wuvɛ gàngan ɖe kpowun wɛ‚ amɔ̌ un nɔ vo ɖ'agbaza mɛ ɖebu ǎ.

Dotó: Nu ɖevo nɔ lɛvɔ blo mi ǎ? Xomɛflí‚ vìvì‚ xomɛslá?

Dotó: Un mɔnujɛmɛ. É nyɔ‚ é cí ɖì gasitliti zɔn ɖe ɖò ya do nu mi wɛ.

Gasitliti zɔn ɔ‚ xomɛjizo zɔn ɖe wɛ bó nɔ hɛn adɔgbo mɛtɔn.

Nŭ ɖe lɛ wɛ sixú nɔ dɔn ɛ wa‚ ɖì nuɖuɖu e mɛ takín aló amì sukpɔ ɖe lɛ e ɖuɖu‚ biya nunu‚ aló atínkɛn ɖelɛ nunu.

Dotó: É sixú nyi mɔ̀‚ amɔ̌ hwebinu wɛ ǎ.

Un na wlàn atínkɛn ɖe lɛ nu mi bɔ ye na ɖ'alɔ mi bɔ mi na mɔ kɔdosafún ɖò xomɛwlí kpodó xomɛjizo ɔ kpó wú.

Mi ka ɖo na lɛ nyi alɔ dó nuɖuɖu takín nɔ lɛ aló amìnɔ lɛ ɖuɖu wú‚ kpodó ahan bɛ gɔnu kpó wú.


* 1/2 cup (1 stick) unsalted butter, at room temperature

1. Preheat oven to 350 degrees F (175 degrees C). Grease and flour an 8-inch round cake pan.

2. In a medium bowl, whisk together the flours, granulated sugar, brown sugar, baking powder, baking soda, and salt.

3. In a large bowl, cream together the butter and egg until light and fluffy. Beat in the egg yolk and almond extract.

4. Gradually add the dry ingredients to the wet ingredients, alternating with the milk. Mix until just combined.

5. Fold in the almond flour until evenly distributed.

* Acíví 1/4 súkle blàblà kpɛvi vɔvɔ ɔ tɔn

* Acíví vù e nɔ nu té na e sín 1/2 wɔxúxú fɔnnú tɔn

* Acíví vu e nɔ nu té na e sín 1/4 soda fɔnnú tɔn

* Acíví vu e nɔ nu té na e sín 1/4 jɛ̌ tɔn

* Acíví 1/2 (lɔɛn 1) beha e jɛ ma ɖemɛ ǎ e tɔn‚ b'ɛ hɛn dó xɔmɛ sín fifà jí

* Acíví vù e nɔ nu té na e 1 amandí xwíxwí tɔn

1. Mi tá wɔxúxúmɛnú ní hùn zo yi bá 350 F (bá 175 C). Mi sá amì kpodó linfín kpó ɖó wɔxúxú ɖanu zɛn gwɛngwɛn e yi xíxá-8 mɔ e ɖe mɛ.

2. Ɖò gannú kleun ɖe mɛ ɔ‚ mi xo linfín lɛ‚ suklé kwínnɔ ɔ‚ súkle vɔvɔ ɔ‚ wɔxúxú fɔnnú ɔ‚ soda fɔnnú ɔ‚ kpodó jɛ ɔ kpó do kpɔ.

3. Ɖò gannú ɖaxó ɖe mɛ ɔ‚ mi xo beha kpodó azìn ɔ kpó dó kpɔ káká bó ní wé bó d'aɖifún. Mi kɔn azìn sín koklójó ɔ kpodó amandí xwíxwí ɔ kpó ɖemɛ bó xo ye.

4. Dɛdɛ dɛdɛ ɔ‚ mi kɔn nuɖanú linfín nɔ lɛ ɖemɛ‚ bó nɔ gɔ anɔsín ɖiɖa ɔ kpɛɖe kpɛɖe na. Mi dan ɖewu káká bo ní byɛ mɛ ganji.

5. Mi kɔn amandì linfín nɔ ɔ ɖemɛ dɛdɛ káká bó ní biyɛ mɛ bĭ.


It was a hot summer day in July when I finally turned 16 years old.

I had been eagerly anticipating this day for as long as I could remember, and now that it was finally here, I couldn't wait to get started on my road to freedom.

The first step was to take the written test.

I studied hard for weeks, and I was confident that I would pass.

On the day of the test, I arrived at the DMV early and took my seat in the waiting room.

After a few hours, my name was called, and I was ushered into a small room with a computer.

The test was surprisingly easy, and I finished it in no time.

A few days later, I received a letter in the mail informing me that I had passed the written test.

The next step was to schedule a driving test.

I called the DMV and made an appointment for the following week.

The day of my driving test arrived, and I was more nervous than I had ever been in my life.

I drove to the DMV with my mom, who would be accompanying me on the test.

Yozo syɛnsyɛn ɖe hwenu ɖò Liyasùn zan ɖe gbe wɛ un gbɔ wa ɖu jiji xwezan ce 16 gɔ ɔ.

Un ko ɖò azan enɛ ɔ nɔ te kpɔn wɛ dìn ɔ é lín‚ bɔ ɖìn ɖee é wa kpe e ɔ‚ é yawu jlo mi ma bɛ jlokoko gbɛ ce ɖuɖu.

Akpá nukɔntɔ ɔ wɛ nyi tɛnkpɔn wema ji tɔn e un ɖo na yi e.

Un kplɔn wema nú aklunɔzangbe gbla gěgě‚ lobɔ un gbó aɖɔ ɖɔ un na mɔ tɛnkpɔn enɛ yi.

Tɛnkpɔn zan gbe ɔ‚ un yawu yi DMV lobo sɔ tɛnmɛ ɖ'ayi ɖò teninɔ xɔsá.

Gàn xíxó yɔyɔɛ ɖe gudó ɔ‚ ye wa ylɔ nyikɔ ce‚ lobo yi ze mi dó xɔ kpɛvi ɖe mɛ bɔ ɔdinatɛɛ ɖemɛ.

É wa lɛ kpacá mi ɖó lěe do tɛnkpɔn ɔ fà gbɔn e wú‚ lobɔ e ka lɛ ɖu ganmɛ nabi de có un fó e ǎ.

Azan yɔɛyɔɛ ɖe gudo ɔ‚ yé sɛ́ wema ɖe do mi gbɔn mɛlu jí ɖɔ un yí tɛnkpɔn ɔ.

Akpáxwe e jɛ fínɛ e wɛ nyì hùn kúnkún sín tɛnkpɔn zan e ɖo na sɔ ɖ'ayi e.

Un wa ylɔ DMV bó sɔ azan ɔ ɖ'ayi ɖò aklunɔzangbe gbla e bɔ ɖe wú e mɛ.

Hùn kúnkún tɛnkpɔn zan ɔ wa sɔgbe‚ lobɔ xɛsí jɛ ji ce gɔna‚ un di xɛsí mɔhunkɔtɔn kpɔn ɖo gbɛ ce mɛ ǎ.

Amɔ̌ un ka wa kun hùn ɔ yi DMV kpodó nɔ ce kpó‚ é wɛ ɖo na nɔ akpá ce ɖò tɛnkpɔn ɔ hwenu.


"Heartbreak," sighed the poet, "is the cruelest of afflictions.

It is a pain that pierces the soul and leaves us feeling empty and alone.

It is a fire that burns from within, consuming us with its flames.

It is a storm that tears us apart, leaving us broken and scarred.

But even in the midst of our heartbreak, there is hope.

For even as our hearts are broken, they are also made new.

We are given the opportunity to learn from our mistakes and to grow stronger.

We are given the chance to find love again, even if it is different than the love we have lost.

So let us not despair in our heartbreak.

Let us instead embrace it as a part of life.

And let us never give up on the hope of finding love again"

Xólomilomiɖɔtɔ́ ɔ gbɛjɛ fíín bó ɖɔ‚ "È fó nu xá wanyiyinúmɛ mɛtɔn ɔ‚"‚"wuvɛ ɖaxó bĭ e sixú sé ɖò lanmɛ e wɛ.

Wuvɛ nɛ ɔ nɔ zlɛ gbigbɔ mɛtɔn do bɔ awakanmɛ nɔ kú mɛ bĭ lobɔ e nɔ cí mɛɖokponɔ.

É nɔ cí myɔ ɖe ɖò jiji wɛ ɖò xomɛtɔnmɛ ɖɔhun‚ bɔ zǒ tɔn lɛ nɔ wla xomɛ nu mɛ.

É nɔ lɛ cí lěe hěvioso nɔ jɛ mɛ gbahanyan‚ bɔ e nɔ ɖò síjaji e ɖɔhun.

Amɔ̌ ɖò wuvɛ enɛ lɛ mɛ ɔ‚ gbɛ̀ kpo ɖò nukɔn.

Ɖò lěe è zlɛ hùn mɛtɔn dó e ɔ‚ mɔ ɖokpo ɔ jɛn e lɛvɔ ɖò yɔyɔ ɖevo dó te wɛ.

Nukplɔnmɛ li wɛ e nyi dó nuwanyindo mitɔn lɛ wú lobɔ mi na sú syɛnsyɛn ɖeji.

Nù lɛ nyi mɔ nú mi na dó sixú mɔ ali ɖevo b'á dó lɛvɔ yiwannu mɛɖevo‚ énɛ na bo tlɛ gbɔnvo nú wan e mi yi nu mɛ e jo mi do e ɔ.

Hùn nú mɛɖe gbafɔ nú mi hùn‚ awakanmɛ ma kú mi ó.

Lobɔ awankanmɛ ní ma nɔ kú mi gbeɖe dó wanyinanɔ mitɔn mimɔ wú hweɖevo nu ó"


Judaism and Kosher Kosher is a set of dietary laws in Judaism.

These laws define which foods are permissible to eat and which are not.

Kosher foods are those that are considered to be fit for consumption according to Jewish law.

The laws of kosher are based on the Torah, the first five books of the Hebrew Bible.

These laws prohibit the consumption of certain animals, such as pigs and shellfish, as well as the consumption of blood and meat from animals that have not been slaughtered in a specific way.

Kosher foods are also subject to a number of other regulations, such as the separation of dairy and meat products.

Kosher food is prepared in a way that ensures that it is fit for consumption according to Jewish law.

The observance of kosher laws is an important part of Jewish religious practice.

For many Jews, eating kosher food is a way to show their devotion to God and to connect with their heritage.

There are a number of reasons why Jews observe kosher laws.

Some of these reasons are based on religious beliefs, while others are based on practical considerations Religious reasons Jews believe that God gave the Torah to Moses at Mount Sinai.

Judayismu kpodó Kocɛ Kocɛ kpó ɔ‚ kpleklpe nuɖuɖu sɛ́n lɛ tɔn wɛ e nyi ɖò Jwifu lɛ sín sinsɛn mɛ.

Sɛ́n nɛ lɛ ze nuɖuɖu e ɖo na ɖu lɛ e kpodó ée è ma ɖo na ɖu ǎ lɛ kpó ɖò te.

Kocɛ nuɖuɖu lɛ wɛ nyi nuɖuɖu mimɛ́ ɖěe è sixú ɖú ɖò Jwifú lɛ sín sɛ́n mɛ e.

Tola mɛ wɛ e ɖé kocɛ sɛ́n lɛ sín‚ wema atɔ́ɔn nukɔntɔ e ɖò Biblu Èbléé tɔn mɛ e wɛ nyi mɔ.

Sɛ́n enɛ lɛ gbɛ ɖɔ e ma ɖu kanlin ɖelɛ ó‚ ɖí agluza lɛ kpodó asɔ́n tɔ̀ mɛ tɔn lɛ kpó ó‚ mɔ̌ ɖokpo ɔ è lɛ ɖɔ è hù kanlín ɖe gbɔn alɔkpa ɖe hun‚ è ma nu hùn tɔn aló làn tɔn ó.

Kocɛ nuɖuɖu lɛ lɛvɔ ɖò tuto nabi ɖevo lɛ‚ ɖí anɔsín lɛ kpodo làn lɛ kpó ze ɖò vò vò.

È nɔ ɖa Kocɛ nuɖuɖu lɛ ɖ'alɔ ɖe ji‚ ba do sixú ɖò jide ɖɔ e mɛ́ nú ɖuɖu lěe Jwifu sɛn ɔ byɔ gbɔn e.

Kocɛ sɛ́n nɛ lɛ nyinyi ɖò taji nú Jwifu sinsɛ́n zɔwiwa lɛ.

Nú Jwifu gěgě ɔ‚ kocɛ nuɖuɖu lɛ ɖu ɔ‚ walɔ de wɛ e nyi bɔ ye na do xlɛ gbejijinɔ yetɔn nú Mawu lobo na gbɛ kàn dó xuɖuɖu yetɔn wú.

Nu nabi de wu wɛ zɔn bɔ Jwifu lɛ nɔ nyi kocɛ sɛ́n lɛ.

È na ɖɔ ɖé lɛ ɔ‚ sinsɛn nuɖíɖi yetɔn wɛ zɔn‚ lobɔ ɖevo lɛ lɛvɔ nyi lěe e nɔ wli bo nu sínsɛn nuwiwa yetɔn lɛ gbɔn e‚ Jwifú lɛ ɖi ɖɔ Mawu wɛ sɔ́ Tola ɖ'así nú Moizi dò Sinai Só ɔ ji.


"I'm telling you, this is going to be the funniest thing ever," said Tom.

"Just wait until you see the look on people's faces when they see my new tattoo!"

"I don't know, Tom," said his friend, Ben.

"A green question mark on your forehead seems like it could be a bit of a risky move."

"That's what makes it so funny," said Tom "People are going to be so confused.

They'll be asking themselves all sorts of questions, like 'What does it mean?' or 'Why did he do that?'"

"Or they'll just think you're an idiot," said Ben.

"Nah, they'll get it," said Tom. "Trust me."

So Tom got the tattoo, and sure enough, people were confused.

They asked him all sorts of questions, and he loved every minute of it.

He even started a blog about his tattoo, where he would post pictures and answer questions from his readers.

Tɔmu ɖɔ "Un ɖo ɖiɖɔ nuwe wɛ dìn‚ nŭ ɔ na hwɛn tawun‚".

"Nɔte kpowun ba kpɔn mɛ lɛ sín nukunmɛ hwenu e ye na mɔ nǔ e un ɖè dó wutú e!"

Ben‚ xɔ́ntɔn tɔn ɔ yigbe ɖɔ "Un kpo ɖò nù xokpɔ́n‚ Tɔmu‚''.

"Adohuhu e ji wɛ a dee xlɛ ɖɔ é sixú nyi ta syɛnsyɛn nŭ kpɛɖe."

Tɔmu ka dɔ‚ "Enɛ ɔ wɛ nɔ lɛ hwɛn tawun‚" "Mɛ lɛ na flú tawun.

Yé na wa ɖò xó tɛnmɛ tɛnmɛ bĭxwíí kanbyɔ yeɖee wɛ‚ ɖi 'É tɛ ka nyi mɔ?' aló 'D'aniwutú wɛ é bló mɔ?"'

Ben ɖɔ "Aló ye na lin kpowun ɖɔ à kun ɖò ganji ó".

Tɔmu yigbe níí ɖɔ "Ún ùn‚ ye na mɔnujɛmɛ‚". "Di xó ce."

Hùn Tɔmu yi ɖe nǔ dó wutú‚ lobɔ lěe é lɛ́n gbɔn syɛnsyɛn ɖayi ɔ‚ mɛ lɛ flú ɖemɛ.

Ye kan xó tɛnmɛ tɛnmɛ bĭ byɛ‚ lobɔ cɛjúb ɖokpó ɖokpó e é sɔ́ dó yigbe na e víví níí.

È gbɔ bo hùn xójlajla kàn ɖokpo ɖó ɛntɛnɛti ji dó nǔ e è ɖè ɖ'agbaza wu e ji‚ bó nɔ jla fɔtóo tɔn lɛ ɖeji lobonɔ yigbe nu nukanbyɔ mɛ nuxátɔ́ tɔn lɛ tɔn.


Indira Gandhi was the first and only woman to serve as Prime Minister of India.

She was born in 1917 into a prominent political family, and her father, Jawaharlal Nehru, was the first Prime Minister of India.

Indira Gandhi was educated in India and England, and she married Feroze Gandhi in 1942.

Gandhi began her political career in 1955, when she was elected to the Indian Parliament.

She served in various ministerial positions in the government of her father, and in 1966 she became Prime Minister after his death.

Gandhi was a controversial figure, and her policies were often criticized.

She was accused of being authoritarian and of suppressing dissent.

However, she was also a popular leader, and she is credited with modernizing India and improving the lives of its people.

Gandhi was assassinated by her Sikh bodyguards in 1984.

She was succeeded by her son, Rajiv Gandhi.

Gandhi's life and career were marked by many challenges, but she never gave up on her dream of a better India.

Indira Gandhi wɛ nyi nyɔnu ɖokpo nukɔntɔn e nyi Tòzɔwatɔ́ nunkúnɖeji Nukɔntɔn India tòmɛ tɔn e.

È ji'i ɖò xwè 1917 mɛ ɖò tòxóɖiɖɔ hwɛndo nukundeji ɖe mɛ‚ lobɔ tɔ́ tɔn‚ Jawaharlal Nehru wɛ nyi Tozɔwatɔ́ nunkúnɖeji Nukɔntɔn India tomɛ tɔn hwenɛnu.

Indira Gandhi kplɔn wema ɖò India kpodó England to mɛ kpó‚ lobo wa dà Feroze Gandhi ɖò xwè 1942 mɛ.

Xwè 1955 mɛ Gandhi wa bɛ tòxóɖiɖɔ gbɛ tɔn‚ hwenu e è zé tɛnmɛ níí ɖó Tòxóɖɔgbɛ Tavo India tɔn tó e.

É wazɔ ɖò tɛnmɛ gěgě nú ɖ'acɛkpikpa tɔ́tɔn tɔn mɛ‚ lobɔ ɖò xwè 1966 mɛ é tɔ́ tɔn kú gudo e ɔ‚ é wa huzu Tòzɔwatɔ́ nunkúnɖeji Nukɔntɔn.

Mɛ lɛ nɔ ɖɔ nu tawun dó Gandhi wú‚ lobɔ gbeta tɔn lɛ ɖesu nɔ yawu dɔn nuhunhunɖɔ sukpɔ wa.

Ye nɔ ɖó hwɛ'ɛ ɖɔ e nɔ kpacɛ gannugannu lobo nɔ zɔn ɖɔ e hù mɛ ɖeɖée nɔ fɔngu ɖ'acɛkpikpa ɔ ji lɛ e.

É ɖo mɔ có‚ nukɔntɔ́ nukúndeji ɖe wɛ e nyi‚ lobɔ mɛ lɛ nɔ yawun xɔ níí lěe é dɔn to ɔ hun nukún gbɔn lobo bló tovì tɔn lɛ sín gbɛ ɖo gbɔn e.

Alɔcyɔ́nmɛjitɔ́ tɔn e ɖò sínsɛn Sikh tɔn mɛ e wɛ wa hu'í ɖò xwè 1984 mɛ.

Vi tɔn‚ Rajiv Gandhi wɛ wa bɔ do wu tɔn bó ɖu gan.

Adan gěgě gbo Gandhi ɖò gbɛzan tɔn mɛ kpodó tozɔwiwa tɔn kpó lini‚ amɔ̌ awakanmɛ ka kú'í gbeɖe dó nukɔnyiyi India to tɔn wù e é jɛhǔn do e ǎ.


Global warming is the long-term heating of Earth's climate system observed since the pre-industrial period (between 1850 and 1900) due to human activities, primarily fossil fuel burning, which increases heat-trapping greenhouse gas levels in Earth's atmosphere.

The term is frequently used interchangeably with the term climate change, though the latter refers to both human- and naturally produced warming and the effects it has on our planet.

Since the pre-industrial period, human activities are estimated to have increased Earth's global average temperature by about 1 degree Celsius (1.8 degrees Fahrenheit), a number that is currently increasing by 0.2 degrees Celsius (0.36 degrees Fahrenheit) per decade.

Most of the current warming trend is extremely likely (greater than 95 percent probability) the result of human activity since the 1950s and is proceeding at an unprecedented rate over decades to millennia.

The largest human influence on climate change has been the emission of greenhouse gases such as carbon dioxide, methane and nitrous oxide.

The primary source of these emissions is from burning fossil fuels for electricity, heat and transportation.

Zohùnhùn ɖaxó ɔ‚ nyí e ze ɖò te nú zohùnhùn Ayikúngban ɔ bĭxwíí tɔn sín hwenu e è ma kó sɔ́ azɔxwe mɔ̌ ɖaxó ɖaxó lɛ tɔn ɖayi ǎ e (ɖo xwe 1850 kpódo 1900 kpó tɛntín)‚ ɖò azɔwiwa gbɛtɔ́ lɛ tɔn wú ɖò taji ɔ lěe ye dó zo nǔ kíjá hlɔnhlɔnnɔ hwexónú tɔn lɛ bá dó sixú mɔ sǎnsì na e wú‚ lobɔ nu nɛ ɔ dó myɔhun-gangan ɖe wɛkɛ zo ɔ ɖ'Ayikúngban ɔ bĭxwíí ji.

È nɔ yawu ɖyɔ nyí enɛ ɔ kpodó ayĭ ninɔmɛ huzú huzú kpó‚ é tlɛ nyi dɔ nyí enɛ sín lěe e gbɛtɔzɔ́wíwá- lɛ kpodó wɛkɛ́ ɔ yaya ɖesú kpó kplekple nɔ na zozo gbɔn e wú‚ kpodó nuwaɖódò tɔn lɛ kpó ɖ'ayikúngban ɔ ji.

Sín hwenu e azɔxwé mɔ̌ ɖaxó ɖaxó lɛ tɔn ma-kó junjan ayì ǎ e ɔ‚ è lɛn ɖɔ gbɛtɔ́ lɛ sín azɔwiwa dó Ayikúngban ɔ sín zohùnhùn ji yi bá 1 Celsius (è yi bá 1.8 Fahrenheit)‚ bɔ dìn ɔ bá enɛ ɔ lɛvɔ ɖò jijɛ ji wɛ ɖò bá 0.2 Celsius mɔ (è yi bá 0.36 Fahrenheit) ɖò xwè wó ɖokpó ɖokpó mɛ.

Zohùnhùn ayikúngban ɔ tɔn hàbu dìn ɔ (é sixú hugan kandó 95 mɔ) gbɛtɔ́ zɔwíwá lɛ wú wɛ e sín sín xwe 1950 lɛ hwenu‚ lobó lɛvɔ ɖò jijɛ ji wɛ lěe è ma bló gbɔn kpon gbeɖe ɖò xwè wó wayi xwè afatɔ́n gudó tɔn lɛ mɛ ǎ e.

Nuwaɖódò ɖaxó bĭ e gbɛtɔ lɛ sín azɔwiwa wa dó ayĭ ninɔmɛ huzú huzú xú e wɛ nyi zǒ e é zɔn bɔ wɛkɛ́ ɔ nɔ tún e ɖí diɔdídí kabɔní zǒ‚ metaní zŏ kpodó nitlatí ɔsídí zŏ kpó.

Amɔ̌ nǔ nukɔntɔ e dɔn zŏ enɛ lɛ wa e wɛ nyi zodidó kíjá hwexónú tɔn lɛ e nɔ na hlɔnhlɔn ɖí zogbɛn‚ yozò kpodó sãnsí kpó ɖó hùn lɛ mɛ dó yi fiɖe na.


The portfolio was heavy, and the line was long.

I stood there, aching with pain, and wondered if I would ever get to the front.

Finally, my turn came, and I presented my portfolio to the woman at the counter.

She looked at it for a moment, then shook her head.

"I'm sorry," she said. "We can't accept this portfolio. It's not up to our standards."

I took the portfolio back and started to walk away.

"Wait," the woman called "I can see that you've put a lot of effort into this. Why don't you take a seat over there and I'll see what I can do."

A few minutes later, the woman came back.

"We're willing to make an exception for you. We'll accept your portfolio, but you'll have to pay a processing fee."

It was a lot of money, but I didn't have any other choice.

Wema e mɛ è nɔ xo nukplɔnkplɔn‚ azɔwiwa kpodó nuwukpikpe mɛtɔn kpó kple ɖó bɛ nɔ ylɔ ɖɔ pɔtufolió e kpɛn‚ lobɔ mɛ e ɖó te lɛ e sín tito ɖíga.

Nyi lɔ ɖemɛ‚ bó ɖo akpɔ mɔ wɛ‚ bó ka lɛ ɖò kikan byɔ nyiɖee wɛ ɖɔ tito ɔ na sixú yi bɔ un na wa nukɔn ǎ ji.

Gbɔn gudo ɔ‚ é wa jɛ ji ce‚ bɔ un xlɛ pɔtufolió ce nawe e ɖò mɛ yi wɛ ɖò flɛtɛli ɔ nu e.

É ɖɔ "Mi ma sin xomɛ ó‚". "Mi sixú yi pɔtufolió elɔ ǎ. É sɔgbe xa sɛ́n mitɔn lɛ ã."

Un yí pɔtufolió ɔ sín así tɔn lobo lɛkɔ ɖido.

Nawe ɔ ka lɛ ylɔ mi "Nɔte‚" "Un mɔ ɖɔ à w'azɔ tawun ɖó wema ɔ wú. Ama na gbɔ bó jijun'ayi ɖ'azinkpo ɖokpó ji ɖò fínɛ ǎ‚ na kpɔn nude un sixú bló nu we ɔ."

"Mi jló na ɖe we ɖó vò. Mi na yi pɔtufolió to e‚ amɔ̌ à ɖo na sú wema yiyi kwɛ́ ɖe."

Akwɛ́ sukpɔ ɖe wɛ‚ loɔ un sɔ́ ɖó ɖe è wagbɔn ǎ.


In the 2006 teen comedy She's the Man, Amanda Bynes plays Viola Hastings, a high school student who disguises herself as a boy in order to play on the boys' soccer team.

The film is full of laugh-out-loud moments, thanks to Bynes's spot-on comedic timing and delivery.

She is able to perfectly capture the awkwardness and uncertainty of a teenage boy, while still maintaining her own unique brand of humor.

The supporting cast is also excellent, with Channing Tatum, Laura Ramsey, and Vinnie Jones all giving memorable performances.

The film's director, Andy Fickman, does a great job of balancing the humor with the drama, creating a film that is both funny and heartwarming.

She's the Man is a classic teen comedy that is sure to please fans of the genre.

Bynes's performance is a standout, and the film is full of laugh-out-loud moments.

If you're looking for a fun and entertaining movie to watch, I highly recommend checking out She's the Man.

In addition to being a great comedy, She's the Man is also a film with a strong message about gender equality.

Viola's decision to disguise herself as a boy in order to play on the boys' soccer team is a powerful statement about the importance of breaking down gender stereotypes.

The film shows that girls can be just as good as boys at sports, and that they should not be held back by their gender.

She's the Man is a film that is both funny and inspiring.

It is a great choice for anyone who is looking for a feel-good movie with a message.

Ɖò xwè 2006 mɛ ɔ‚ ɖò fimú hwínhwɛn yɔkpɔvu lɛ tɔn ɖee nyi Nyɔnuví ɔ wɛ nyi Nya ɔ mɛ ɔ‚ Amanda Bynes vlɛ Viola Hastings‚ azɔmɛví linsinmɛ tɔn ɖee vlɛ súnnú b'a do yi xo bɔlu ɖó bɔlu xo gbɛta súnnu lɛ tɔn mɛ e.

Akpáxwé gěgě ɖò fímu ɔ mɛ bó hwɛn tawun‚ ɖó lěe Bynes nɔ ɖɔ wa-nu hwínhwɛn gbɔn ɖò lyɛngbe mɛ e wutú.

È nyɔ dɔnkpɛvú ɖe sín nuɖemanyɔblo ganji kpodó nuɖematùnblo kpó ɖe xlɛ tawun‚ ɖò kpɔ xá walɔ mímɛ tɔn e é nɔ ɖɔ gbló na e.

Mɛvlɛtɔ́ ɖevo e ɖò fímu ɔ mɛ lɛ e ɖesú nyɔ mɛ vlɛ titeugbe‚ à na mɔ Channing Tatum‚ Laura Ramsey‚ kpodó Vinnie Jones kpó bɔ yemɛ bĭxwíí wɛ dó vìvì fímu ɔ mɛ gbɔn nuwiwa yetɔn lɛ gblamɛ.

Andy Fickman‚ mɛ e kpacɛ dò fímu ɔ nu e w'azɔ ɖagbe ɖaxô ɖe lěe é ze gbló kpodó kantátà kpó ɖò kpɔ‚ bó bló fímu e hwɛ́n lobo ɖe ayi ɖ'ayi nú mɛ e.

Nyɔnuví ɔ wɛ nyi Nya ɔ‚ fímu gbló mɛ winnya winnya lɛ tɔn wɛ lobɔ ɖò dandan mɛ ɔ‚ fímukpɔntɔ́ e nɔ yiwannu fímu mɔhunkɔtɔn lɛ e na yiwanna.

Lěe Bynes vlɛ mɛ gbɔn e víví tawun‚ lobɔ akpaxwe e hwɛn-ganji-lɛ e kɛdɛ wɛ gɔ fímu ɔ mɛ.

Enyi mi ɖò fímu e hwɛn bó ɖe ayi ɖ'ayi nú mɛ e ba na kpɔn wɛ hùn‚ un na dɔ nu mi tawun dɔ mi ni yi kpɔn fímu enɛ.

Fímu Nyɔnnuvi ɔ wɛ nyi Nya ɔ‚ fímu gbló ɖaxó ɖe wɛ‚ bɔ ɖeji ɔ‚ é lɛvɔ yin gbeta syɛnsyɛn ɖe sɛdo lěe súnnu lɛ kpodó nyɔnnu lɛ kpó nyi nǔ dokpo ɔ e wú.

Lěe Viola ze gbeta bó vlɛ súnnu b'á do sixú xó bɔlu ɖò bɔluafɔsɔxó gbɛta ɔ mɛ gbɔn e yin gbe syɛnsyɛn ɖe sɛdó mɛ ɖɔ è ɖo taji bɔ e na mɔ dɔ súnnu kpodó nyɔnnu lɛ kpó bĭ hɛn na wa nǔ dokpo ɔ.

Fímu ɔ xlɛ dɔ nyɔnu lɛ ɖesú nyɔ bɔlu xo ganji ɖí súnnu lɛ dɔhun‚ lobɔ e kún ɖò na ze ye ɖò vo ɖó ye nyi nyɔnu wutú ó.

Nyɔnuví ɔ wɛ nyi Nya ɔ‚ fímu de wɛ bó hwɛn lobo lɛ kplɔn nu mɛ dò kpɔ.

È nyɔ ganji nú mɛ debu e ba na kpɔn fímu ɖagbee na sɔ́-akpakpa mɛ bó na kplɔn nu mɛ e.


Albert Einstein was a German-born theoretical physicist who developed the theory of relativity, one of the two pillars of modern physics (alongside quantum mechanics).

His work is also known for its influence on the philosophy of science.

Einstein is best known in popular culture for his mass–energy equivalence formula E = mc2 (which has been dubbed "the world's most famous equation").

Einstein was born in Ulm, in the Kingdom of Württemberg, German Empire, on 14 March 1879.

He showed an early aptitude for mathematics and physics.

In 1905, at the age of 26, Einstein published four groundbreaking papers that transformed physics.

These include his special relativity theory, which introduced the concepts of space and time as a single unified continuum, and his general relativity theory, which proposed that gravity is not a force, but is instead a curvature of spacetime.

Einstein's work led to a new understanding of the universe, and had a profound impact on the development of modern physics.

He received the Nobel Prize in Physics in 1921 for his explanation of the photoelectric effect.

Einstein was a pacifist and a strong advocate for social justice.

Albert Einstein wɛ́ nyi Jánmanu-jiji gbɛmɛnúlɛkijetɔ́ ɖé‚ é wɛ sɔ́ ɖayi ɖɔ è kùn sixú jlɛ nu bĭ dó ganmɛ ɖokpo ɔ wú ó‚ nuxwítíxwítí gbɛmɛnúlɛkijetɔn yɔyɔ ɖìn tɔn sín ɖódò we lɛ ɖokpó nɛ. (Kpodó Kantɔmu mekanikí kpó.)

È lɛvɔ jɛ nyi tlala ɖò acɛ e é ɖó dó tamɛ núkplɔnmɛ dó nuxwítíxwítí lɛ wú e ji.

Mɛbĭ yawu tùun Einstein tawun ɖò aca lɛ mɛ ɖó wé e é ɖe ɖó nǔ lɛ sín zìn wú e kpodó hlɔnhlɔn kpó tɛntín e E = mc2 ( é nɔ lɛ ylɔ dɔ "wé e túun ɖò gbɛ ɔ mɛ hú ɖelɛ bĭ e").

È ji Einstein ɖò Ulm‚ ɖ'Acɛkpikpa Württemberg tɔn mɛ‚ ɖ'Axɔsúɖuto Jànma tɔn mɛ‚ ɖò Xwejisún zàn 14 tɔn ɔ gbe ɖò xwè 1879 mɛ.

Ɖò yɔkpɔvú mɛ ɔ‚ nulínlɛn kpodó nuxwítíxwítí lɛ kpó yawú bĭ alɔ níí.

Hwenu e é ɖó xwè 26‚ ɖò xwè 1905 mɛ e ɔ‚ Einstein wa ɖe wema adìti yɔyɔ enɛ tɔn bɔ ye huzu nǔnyɔɛ xwítixwítí lɛ.

Wema nɛ lɛ ɖɔ nu dó wé e ɖe dó nǔ lɛ jlɛjlɛ wú bɛ̀ ma sixú sɔ́ ganmɛ do jlɛ ye a e wú‚ wé ɖẽe tinmɛ wɛkɛ ɔ kpodó ganmɛ kpó dí nŭ ɖokpó gěe ɖěe nɔ gbɛkan dó yeɖe lɛ wú e‚ kpódo wé e ɖe dó hlɔnhlɔn e nɔ sɔ́ nǔ e ɖó zìn lɛ e cá gbɔn ɖò wɛkɛ ɔ mɛ e wú‚ wé nɛ ɔ ɖo ɖiɖɔ wɛ ɖɔ é kun nyi hlɔnhlɔn ɖe wɛ zɔn bɔ nṵ lɛ nɔ lilɛ dó nǔ ó‚ loɔ hwenu vovo e mɛ ye ɖée wɛ zɔn.

Einstein sín azɔ wa dɔn mɔjɛmɛ wɛkɛ́ ɔ tɔn yɔyɔ ɖe wá‚ lobó wanu titeugbe dó nukɔnyiyi nunywɛ xwítixwíti yɔyɔ tɔn lɛ wú.

Hwenu e é wa na mɔjɛmɛ dó fɔtózogbɛnnɔ nuwiwa lɛ wu e ɔ‚ é ɖu Ajɔ Mímɛ Nuxwítíxwítí lɛ tɔn dò xwè 1921 mɛ.

Fífà kàn wɛ Einstein nɔ xo lobo kɔn nɔ jɛhun dó nujlɔjlɔwiwa ji.


Many people wake up before sunrise to start their day's work.

Farmers may rise before dawn to milk their cows or tend to their crops.

Fishermen may go out to sea before the sun comes up.

People who work in the city may also wake up early to catch the bus or train to work.

Once people are up, they typically eat a simple breakfast of porridge, bread, or tea.

Many people in The Gambia wear traditional clothing, such as long dresses or skirts for women and long pants or shirts for men.

After breakfast, people go about their daily activities.

Children go to school, while adults go to work.

Many people in The Gambia work in agriculture, fishing, or tourism.

Others work in government, business, or education.

In the afternoon, people may take a break from work to relax or socialize.

They may go for a walk, visit friends and family, or play games.

In the evening, people often eat dinner with their families.

Dinner is typically a simple meal of rice, vegetables, and meat or fish.

Mɛ gěgě nɔ fɔn cóbɔ hwesívɔ nɔ hun bó nɔ bɛ́ keze zɔ yetɔn.

Glesilɛtɔ́ lɛ lɔ nɔ site cóbɔ xwesívɔ nɔ hún bó nɔ dɔn nyibú yetɔn lɛ sín anɔsín alo bo nɔ yi gleta.

Ɖɔnyítɔ́ lɛ sixú nɔ yi tɔ̀ cóbɔ hwesívɔ nɔ hun.

Mɛ e nɔ w'azɔ ɖò toxómɛ lɛ e ɖesú sixú nɔ yawu cite bó nɔ yi dó hùn gaga aló ayihùn do yi azɔmɛ na.

Nú mɛ lɛ fɔn ɔ‚ ye nɔ yawú ɖu zànzàn nuduɖu kleun ɖe ɖi kókó‚ blɛɖi‚ aló tée.

Enɛ gudó ɔ‚ ye nɔ sɔ́ nu bó nɔ yi azɔmɛ.

Mɛ gěgě dò Gambia To mɛ nɔ dó awu cawunká ɖí‚ rɔbú gaga aló jipú nú nyɔnu lɛ kabi cokoto afɔ gaga nɔ aló awu kleun nú súnnu lɛ.

Nú ye ɖu zànzàn nuduɖu gudo ɔ‚ mɛ lɛ nɔ yi kezezɔ́ yetɔn lɛ wa gbe.

Yɔkpɔvu lɛ nɔ yi azɔmɛ‚ lobɔ mɛxó lɛ nɔ yi azɔwagbe.

Mɛ gěgě ɖò Gambia To mɛ nɔ w'azɔ ɖò gle mɛ‚ nɔ nyi ɖɔ‚ aló nɔ w'azɔ ɖò tòtùntùn zɔ́ mɛ.

Mɛ ɖevo lɛ nɔ w'azɔ ɖ'acɛkpikpa‚ mɛɖesunɔ zɔ́ lɛ‚ aló nukplɔnmɛ zɔ́ mɛ.

Hwemɛ ɔ‚ mɛ lɛ nɔ yi gbɔjɛ kleun ɖe dó ɖe ayi ɖ'ayi na aló dó ɖɔ xó xá yeɖelɛ na.

Ye sixú yi di zɔnlìn kleun ɖe‚ yi ba jonɔ xɔ́ntɔ́n yetɔn lɛ kpodó hwɛndo yetɔn lɛ kpó na‚ aló ye na d'ayihún.

È wa su gbadanu ɔ‚ ye nɔ ɖu gbada nuɖuɖu xá hwɛndo yetɔn lɛ.

Hwɛ hwɛ ɔ‚ gbada nudúɖú ɔ nɔ nyi yaya ɖe‚ mɔlinkún‚ mà‚ kpodó làn aló hwevi kpó.


The gadgets and utensils of the kitchen are a language, a means of communication between cook and food.

The whisk, the tongs, the ladle, the spatula - each has its own meaning, its own purpose.

To use them well is to understand the language of cooking, to season the dish with the flavors of experience and skill.

The whisk is a whisk, the tongs are tongs, and the ladle is a ladle.

But in the hands of a skilled cook, they become something more: they become extensions of the cook's own body, tools that allow him or her to express creativity and passion.

With a whisk, the cook can whip up a frothy batter or emulsify a delicate sauce.

With tongs, he or she can flip a steak or turn a roast.

With a ladle, he or she can ladle out a steaming bowl of soup or sauce.

The gadgets and utensils of the kitchen are more than just tools.

They are a means of expression, a way to create something beautiful and delicious.

Nuɖuduyawuɖanú lɛ kpodó adohwɛsánú lɛ kpó nɔ cí gbè de ɖɔhun ɖ'adoxwɛsá‚ nǔ e nudatɔ ɔ nɔ zan bó nɔ dɔ xó xá nuduɖu ɔ e.

Nuxónú ɔ‚ nuwlínú ɔ‚ unsúnnu cíví ɔ‚ kpodó nubɛnú cíví ɔ kpó - ɖokpó ɖokpó yetɔn wɛ ɖó tínmɛ tɔn‚ azɔwanu yetɔn lɛ ɖokpó ɖokpó.

Bó na dó zan ye ganji ɔ‚ mi ɖo na se nuɖida gbè ɔ ganji‚ bá dó do nuhwɛnkún nutùuntùun tɔn kpódo nunyɔɖa tɔn kpó nuɖuɖu ɔ mɛ.

Nuxónú ɔ nuxónú wɛ e nyi‚ nǔwlinú ɔ nuwlinú wɛ e nyi‚ lobɔ unsúnnu cíví ɔ unsúnnu cíví jɛn e nyi.

Lo ɔ‚ ɖò nudatɔ́ e sekpɛ́n e sín alɔ mɛ ɔ‚ ye nɔ huzu nǔ e hugan mɔ̀ e: ye nɔ gbɔ wa cí nuɖatɔ ɔ sín wutú ɖevo lɛ dɔhun‚ azɔwanú ɖěe na d'alɔ ɛ bɛ́ na ɖe nujiwú tɔn kpódo nunyɔbló tɔn kpó tɔ́n e.

É hɛn ɔ é na zan nuxónú ɔ dó xó wɔ na bɛ́ na d'aɖifún ɖe aló è na xó anɔsín ɖe ɖò klɛmu mɛ ba mɔ unsúnnu víví yɛ́ɛ ɖe.

Kpodó nuwlinú ɔ kpó ɔ‚ é hɛn ɔ é na lilɛ làn jija tɔn aló làn mìmɛ tɔn.

Lobɔ unsúnnu cíví hɛn ɔ‚ é na ɖ'alɔ ɛ bɛ́ na wún unsúnnu zozo de ɖò gannu mɛ nú mɛ.

Nuɖuduyawuɖanú lɛ kpodó adɔxwɛsánú lɛ kpó ɔ‚ ye hugan azɔwanu yaya kpowun ɖ'adoxwɛsá.

Ye nɔ zɔn bɔ è nɔ do mɛɖee gesí‚ è nɔ zan ye dó ɖe nǔ ɖɛkpɛ ɖɛkpɛ kpodó nǔ víví ɖe kpó tɔn na.


A seed is a small, dormant plant embryo that is capable of developing into a new plant under the right conditions.

When a seed sprouts, it begins to grow roots and shoots.

The roots anchor the plant in the soil and absorb water and nutrients from the ground.

The shoots grow upwards towards the sun, and the leaves begin to photosynthesize, producing food for the plant.

As the plant grows, it develops a stem, leaves, flowers, and fruit.

The flowers produce seeds, which are dispersed by wind, water, or animals.

When a seed lands in a suitable location, it can germinate and begin the process of growth all over again.

The process of seed germination is a marvel of nature.

It is a testament to the power of life and the resilience of the natural world.

When a seed sprouts, it is a sign of hope and new beginnings.

Nùkún ɔ‚ atínvú ɖe wɛ bó kpó ɖò xomɛ có bó nɔ wa huzú atín yɔyɔ nú ayikúngban ɔ nyɔ níí ɔ.

Enyi ɖɔ nùkún ɔ tɔn ta sín dò mɛ ɔ‚ é nɔ jɛ ɖɔ̀ wlí ji lobo nɔ jɛ hwín ɖetɔn ji.

Ɖɔ̀ lɛ nɔ tùn atín ɔ cite ɖò dò ɔ mɛ lobo nɔ gbɔn sìn kpodó nuɖuɖu e kpó sín hudo e ɖó lɛ e sín kɔ̀ mɛ.

Hwín lɛ nɔ sú wa ji bɔ hwesívɔ nɔ mɔ ye‚ lobɔ amà lɛ nɔ zàn wezizá tɔn dó ɖa nuɖuɖu kpikpé na nú atín ɔ.

Nú atín ɔ ɖò susu wɛ ɔ‚ è nɔ ɖe hwìn‚ ama‚ flowa‚ kpodó atínsisɛn kpó tɔn.

Flówa lɛ nɔ ji sɛ́ ɖelɛ‚ lobɔ jɔhɔn‚ sìn‚ aló kanlìn lɛ kpó nɔ fúnfún yi gbé.

Enyi sɛ́ ɖe yi jɛ ayikúngban ɖagbe ji ɔ‚ è nɔ dó ɖɔ̀ dò lobó nɔ lɛ bɛ susu walɔ ɔ ɖevo.

Lěe nùkún ɖe nɔ dó ɖɔ dò bó nɔ su gbɔn e cí gbɛmɛ sín fímu mavɛlí tɔn ɖe ɖɔhun kpowun.

È ɖe kúnnú ɖe nú gbɛmɛ hlɔnhlɔn kpodó lěe gbɛ nɔ kú hun bó nɔ to nu gbɔn e wú.

Nú atín kwín de jɛ wuwu ji ɔ‚ wuntún nuɖonukún kpodó nǔ yɔyɔ ɖelɛ kpó bíbɛ wɛ nɔ nyi.


You have been given a clear and concise warning.

You have been told that if you continue to engage in this behavior, you will be banned.

You have now had two chances to correct your behavior, and you have failed to do so.

As a result, you will now be banned from this forum.

This ban is permanent, and you will not be allowed to create a new account or participate in this forum in any way.

We hope that this ban will serve as a warning to others who may be tempted to engage in similar behavior.

We will not tolerate this type of behavior on our forum, and we will take action to protect our community from it.

If you have any questions about this ban, please do not hesitate to contact us.

È ko ɖɔ nu we ganji télélé ɖɔ hwi ní bló vlɛvlɛ.

È wa lɛ ze ayi towe ɖeji ɖɔ nú hwi gbɛkàn dó walɔ enɛ ɖiɖó wú ɔ‚ è na nya we.

Dìn ɔ‚ è ka lɛ wa ze ali we ɖayi nu we nú à na ɖyɔ walɔ towe‚ à ka lɛ ze ɖebu ǎ.

È nya we tɛgbɛ gbè wɛ‚ lobɔ à sɔ́ sixú hun akɔntá ɖevo aló à na kɛnu dó agbà elɔ sín nuwiwa lɛ ɖebú wú ǎ.

Mi di ɖɔ mɛ nyinya elɔ na kplɔn nu mɛɖevo lɛ e sixú ɖó walɔ mɔhunkɔtɔn e.

Mi sɔ́ na yigbe nú walɔ enɛ lɛ ɖe ɖ'agbà elɔ sá ǎ‚ lobɔ mi na nɔ yawú nya mɛnɛlɛ sín fí bá dó sixú wlí bo nu gbɛtá ɔ.

Nú mi jlo na kan nuɖe byɔ dó mɛnyinya enɛ ɔ wú ɔ‚ mi kɛnklɛn bó wlàn nu sɛdo mi.


"What the hell are you doing, you idiot?!"

"You cut me off! You almost made me crash!"

"I'm sorry, I didn't mean to. I was just trying to get around that slow-moving truck."

"Well, you could have at least used your turn signal!"

"No, you didn't! You just pulled right out in front of me!"

"I'm telling you, I used my turn signal!"

"Whatever. You're still a terrible driver."

"Oh, yeah? Well, I'm a better writer than you are!"

"It's not debatable! I'm Ernest Hemingway!"

"Ernest Hemingway! The greatest writer of all time!"

"Etɛ ba bló wɛ gletanu elɔ ka ɖe ɖ'ali ɔ xo?!"

"A cí ali ji nú mi! Kpɛɖe jɛn kpó bɔ un na j'ayi!"

"Ma sín xomɛ ó‚ un lɛn mɔ ǎ. Hùn ɖaxó elɔ e ɖò dɛdɛ-zɔn wɛ e jɛn un jló na lɛ dò."

"Eyɔn‚ a kà o hɛn ɔ a na tá myɔ e nɔ xlɛ ɖɔ è ja na xá gbe e sín!"

"Adingban‚ à tá nuɖe à! A wa lilɛ xàà kpowun ɖò nukɔn ce wɛ!"

"Etɛ wlí dɔ wɛ e ka ɖe. Hùnkúntɔ́ baɖa baɖa wɛ nu we."

"Oh‚ xójɔxó ǎ? Eyɔn‚ nyɛ ka nyi nuwlantɔ́ hú we!"

"È sixú dɔn enɛ ǎ! Nyɛ ɖesú Ernest Hemingway!"

"Ernest Hemingway! Nuwlantɔ́ ɖaxó hwebinu tɔn!"


Grace: Can you tell me a little bit about its history?

Teacher: Of course. Tea originated in China, where it has been cultivated for over 5,000 years.

The first written record of tea dates back to the 3rd century BC, when it was mentioned in a Chinese medical text.

Tea was originally used as a medicinal herb, but it quickly became a popular drink among Chinese people of all social classes.

Grace: What about outside of China? When did tea start to spread to other parts of the world?

Teacher: Tea was first introduced to Europe in the 16th century by Portuguese traders.

It quickly became popular among European elites, and by the 18th century, tea had become a staple of British culture.

In the 19th century, tea was also introduced to North America, where it became a popular drink among both colonists and Native Americans.

Grace: That's really interesting.I never knew that tea had such a long history.

Teacher: It's a fascinating story, and it's one that's still being written today.

Grace: A sixú ɖɔ xó kpɛɖe nu mí dó tàn tɔn wú ǎ?

Mɛsí: Ganji. China tomɛ wɛ té gosín‚ bɔ yé ko ɖò didó wɛ ɖò dɔn sín xwè 5‚000 ɖie.

Nuwlànwlàn nukɔntɔ e kɛnu dó téé wú e ɖe sín xwè kanwekó donu 3 gɔ́ BC tɔn hwenu‚ hwenu e è ɖɔ xó ɖewú ɖ'azɔngbɔ wema China tɔn mɛ e.

Dayi xóxó ɔ‚ téé mà ɔ wɛ e nɔ zàn dó gbɔ azɔn nú mɛ na‚ amɔ̌ China tomɛnu lɛ bĭxwíí wa lɛ jɛ yiyawu nu ji.

Grace: Mɛ e ma ɖò China tomɛ ǎ lɛ ló? Hwetɛnu wɛ téé ka wa gbakpe fí ɖevo lɛ ɖò gbɛ ɔ mɛ gbɔn?

Mɛsí: Ajɔwatɔ́ Pɔtugal tomɛnu lɛ wa ze téé wa Elɔpú jɛnukɔn ɖò xwè kanwekó donu 16 gɔ ɔ gbe.

Nukɔntɔ́ Elɔpu tɔn lɛ yawu yiwanna‚ lobɔ ɖò xwè kanwekó donu 18 gɔ ɔ mɛ ɔ‚ mɛ ɖebú sɔ sixú gɔn téé ma nu ɖò Glɛnsín to mɛ ǎ.

Ɖò xwè kanweko donu 19 gɔ ɔ mɛ ɔ‚ Totaligbe Amelika nu lɛ ɖesú wa tùun téé‚ lobɔ mɛbĭ jɛ nunu ji ɖò colɔn lɛ kpodó Amelika nu jiji lɛ kpó tɛntín.

Grace: Tàn enɛ ɔ víví tawun wɛ mɛ.Un tùun gbeɖe ɖɔ téé ɖó tàn gaga ɖe sɔ mɔ lɔ ǎ.

Mɛsí: É nɔ nyɔ sé nú mɛbĭ‚ lobɔ e kpo ɖò zizé dó wema mɛ wɛ káká jɛ egbe.


During World War II, the Allies and Axis powers used a variety of aircraft to achieve air superiority.

One of the most important factors in determining the outcome of a battle was the accuracy of the aircraft's bombing.

The height at which an aircraft could fly was also a critical factor, as it determined how far it could travel and how much weight it could carry.

The United States developed a number of high-altitude bombers during the war, including the B-17 Flying Fortress and the B-29 Superfortress.

These aircraft were able to fly at altitudes of over 30,000 feet, which made them difficult for enemy fighters to intercept.

They also carried a large payload of bombs, which could be used to attack targets deep behind enemy lines.

The German Luftwaffe also developed a number of high-altitude bombers, including the Heinkel He 177 Greif and the Messerschmitt Me 264 Amerika Bomber.

These aircraft were not as successful as their American counterparts, however, due to a number of technical problems.

Ɖò Wɛkɛ Hwan Wegɔ ɔ hwenu ɔ‚ Acɛkpikpa Akɔjijɛ tɔn lɛ kpodo Axis tɔn lɛ kpo zan jɔmɛhun tɛnmɛ tɛnmɛ bo na do ɖuɖeji ɖo jɔhɔn mɛ.

Nǔ ɖokpó e ɖò taji bó nɔ xlɛ ahwan ɖe sín nù e wɛ nyi lěe jɔmɛhùn bɔnbu nɔ lɛ ɖó agbɔn gbɔn e.

Bá e mɛ jɔmɛhùn ɖe sixú yi ji ɖò jɔmɛ e ɖesú ɖò taji‚ ɖó é wɛ nɔ ɖe káká fí e é sixú yi jɛ e xlɛ kpodó agbàn nabi e è sixú dó níí e kpó.

Tò Etats-Unis tɔn nu lɛ wa de jɔmɛhùn e nɔ dà bɔnbu sín ji aga-vóée e tɔn ɖ'ahwan ɔ hwenu‚ B-17 Flying Fortress kpodó B-29 Superfortress kpó ɖemɛ.

Jɔmɛhùn enɛ lɛ nɔ kpewú bo yi aga yi afɔ 30‚000 mɔ̀‚ lobɔ kɛntɔ́ e kpó mɛkpo ɖ'ahwan fun wɛ e sixú kpewu bo xo ye zindɛ ǎ.

Ye nɔ lɛvɔ dó bɔmbu gban daxó ɖe‚ ɖěe ye sixú zan bó hu kɛntɔ́ lɛ na píwún ɖ'ahwan ɔ mɛ ɔ.

Jánma nu Lutwafffe ɖesú ɖe jɔmɛhùn e nɔ yi aga-vóée mɔkpan tɔ́n‚ Heinkel He 177 Greif kpodó Messerschmitt Me 264 Bɔmbu Amelika tɔn kpó bĭ demɛ.

Amɔ̌‚ jɔmɛhùn enɛ lɛ ka syɛn sɔ ɖěe Amelika nu lɛ ɖetɔn e ǎ‚ ɖó azɔ wínní wínní ɖe lɛ vɔ kpo ɖewu.


You posted a picture of yourself wearing that green rag on social media.

I know you thought it was funny, but it wasn’t.

It was disrespectful to your mother, and it hurt her feelings.

I’m not asking you to apologize because I’m mad at you.

I’m asking you to apologize because it’s the right thing to do.

Your mother loves you, and she deserves your respect.

Please call her today and tell her you’re sorry.

Tell her that you didn’t mean to hurt her feelings, and that you promise to never wear that green rag again.

I know you’re a good person, and I know you love your mother.

So please, do the right thing and apologize.

After you apologize to your mother, I want you to burn that green rag.

It’s a symbol of your disrespect, and it needs to be gone.

I know it might be hard to let go of that rag, but it’s important.

It’s a symbol of your past, and it’s time to move on.

And you don’t need that rag to define you anymore.

And then go hug your mother and tell her you love her.

À yi dó avɔnukíja amamú ɖe ɔ bó ɖe fɔtó na‚ lobó sɔ́ dó kàn lɛ ji.

Un tùun ɖɔ a vɛdo sín ɖɔ e hwɛ́n wɛ sín‚ amɔ̌ é hwɛ́n ɖebú ǎ.

Mɛmasí wɛ e nyí nú nɔ towe‚ lobɔ e vɛ níí tawun.

Un ɖò ɖiɖɔ nuwe wɛ ɖɔ hwɛ ní yi savo níí ɖó un sin xomɛ dó we wú wɛ ǎ.

Un ɖò ɖidɔ nuwe wɛ ɖɔ hwi ní yi savo níí ɖó nŭ e sɔgbe bɔ e ɖo na bló e enɛ.

Nɔ̀ towe yiwannu we tawun‚ lobɔ à ɖo na sí'í.

Dɔ ní'í ɖɔ ekún yín ɖɔ emí jló na dó wuvɛ lanmɛ ní'í wɛ ó‚ lobó ɖ'akpá ní'í ɖɔ emí kún sɔ na dó avɔnukíja amamú enɛ gbede ó.

Un tùun ɖɔ gbɛtɔ́ ɖagbe wɛ à nyi‚ lobó yiwannu nɔ towe.

Hùn kɛnklɛn‚ blo nŭ e sɔgbe e bó savo ní'í.

À bló enɛ gudó ɔ‚ un jló dɔ à ní dó avɔnukíja enɛ ɔ zŏ.

Nŭ wɛ nyí bó nɔ lɛvɔ flín mɛmasí towe‚ lobɔ è ɖo na dó e zŏ.

Un tùun ɖɔ e sixú vɛwu nú we bɔ a na jo avɔnukíja e nɛ ɔ dó‚ amɔ̌ é ɖo taji.

É nɔ lɛvɔ flín we ɖayí ɖayì towe‚ lobɔ e sú lo nú à na yi nukɔn.

Lobɔ e sɔ ɖó na sɔ avɔnukíja enɛ ɔ dó jlɛ we na ǎ.

Enɛ lo ɔ‚ yi kplasíkɔnu nɔ towe bó ɖɔ níí ɖɔ emí yiwan ní'í.


A car was driving too fast and lost control, swerving into the other lane and hitting a car head-on.

The driver of the first car was killed instantly, and the driver of the second car was seriously injured.

My friend Joseph called me to talk about it.

"It's so sad," he said. "I can't imagine how the families of the victims are coping."

"Me neither," I responded. "It's a reminder that we need to be careful when we're driving.

Even a small mistake can have devastating consequences."

"I agree," replied Jo. "We all need to follow the rules of the road and drive defensively."

"Absolutely," I quickly added. "And we need to be aware of the dangers of distracted driving. Things like texting and talking on the phone can take our attention away from the road and lead to accidents."

"I know," said Jo sheepishly. "I'm guilty of it myself sometimes."

Mɔto ɖe ɖò wezun do wɛ káká bó ba volàn kpó‚ lobo zɛ̀ yi do ta ali ɖe ɔ ji bó wa gbà dó mɔto ɖé sín ta wu.

Hùnkúntɔ́ hùn nukɔntɔn ɔ tɔn kú zɛnzɛn‚ lobɔ hùnkúntɔ́ hùn wegɔ ɔ tɔn gblewu ɖesú.

Xɔntɔn ce Jozɛfu ylɔ mi bɔ mi ɖɔ xó dó alitawoví enɛ ɔ wú.

É ɖɔ "É blawu tawun‚". "Un tlɛ sixú lɛ́n ɖěe mɛ e kú e sín hwɛndo lɛ na ɖegbɔn dìn e ǎ."

Un yigbe ɖɔ "Nyɛ ɖesú‚". "Nŭ enɛ lɛvɔ ɖò flínflín mi wɛ ɖɔ mi ɖó na wa dɛdɛ nú mi ɖò hùn kun wɛ ɔ.

Nuwanyido kpɛviɖe ɖe sixú dɔn nyladó wa."

Jo yigbe ɖɔ "Ganji‚". "Mi bi wɛ ɖo na xwedó aliji sɛ́n lɛ lobo na kùn hùn kpod'ayi kpó."

Un yawu yigbe ɖɔ "Ganji ganji‚". "Ɖeji ɔ‚ mi ɖo na tùun ɖɔ ayi mɛtɔn ma ɖo hùn e kùn wɛ eɖee kɔn ǎ ɔ‚ nubaɖabaɖa lɛ sixú wa jɛ. Nǔ ɖí alókàn zínzín alókàn yiyi ɖ'ali ji sixú nɔ ɖe ayi mɛtɔn sín ali ɔ xo lobo nɔ dɔn alitawoví lɛ wa."

Jo yigbe kpodo wínnya kpó ɖɔ "Un túun mɔ‚". "Nyɛ ɖesú nɔ wa mɔ hweɖelɛnu."


In the small town of Malgudi, there was a corrupt police inspector named Ramasamy.

He would often take bribes from the people he arrested, and he would also use his power to harass and intimidate people.

One day, Ramasamy arrested a young man named Krishnan for a crime he did not commit.

Krishnan was innocent, but Ramasamy refused to listen to him.

He demanded a bribe from Krishnan, and when Krishnan refused to pay, Ramasamy threw him in jail.

Krishnan's father, a poor farmer, was desperate to get his son out of jail.

He went to see Ramasamy and begged him to release Krishnan, but Ramasamy refused.

The farmer then went to the local temple and prayed to God for help.

The next day, the farmer was walking home from the temple when he saw a large snake crossing the road.

The farmer was afraid of snakes, but he knew that he had to do something to help his son.

He picked up the snake and carried it to the police station.

When Ramasamy saw the snake, he was terrified.

Ɖò toxó kpɛvi Malgudi tɔn ɔ mɛ ɔ‚ kponɔ ahizinɔ ɖe ɖo fínɛ bó nɔ nyi Ramasamy.

È nɔ yawu yi ajɔ ɖò mɛ e é wlí lɛ e sí hwɛhwɛ‚ lobo nɔ zàn acɛ tɔn dó wadan dó mɛ lɛ lobo nɔ dó xɛssi ye na.

Gbè ɖokpo wa su‚ bɔ Ramasamy wlí nyan ɖe bɔ e nɔ ylɔ ɛ ɖɔ Krishnan nú mɛhuhu ɖěe é ma bló ǎ e.

Xomɛvɔnɔ wɛ Krishnan nyi‚ amɔ̌ Ramasamy gbɛ ɖɔ emí kún na ɖótó e ó.

É ɖɔ nu Krishnan ɖɔ ení na akwɛ ɖe emí‚ lobɔ hwenu e mɛ ɖe ɔ gbɛ e ɔ‚ Ramasamy sɔ e yi sú dó gankpámɛ.

Krishnan sín tɔ ɔ‚ glesílɛtɔ́ yaya ɖe kpowun wɛ‚ bɔ wú kú'í dó vitɔn ɖe sín gankpámɛ wú.

É wa yi mɔ Ramasamy lobo dó kɛnklɛn níí ɖɔ e ní jó vi emí tɔn‚ cóbɔ Ramasamy lɛ gbɛ.

Glesilɛtɔ ɔ ka wa yi yɛhwe xɔsá lobo xa yɛhwe nu Mawu ɖɔ ení kɛnklɛn wa alɔgɔ.

Azàn e jɛ fínɛ e ɔ‚ dawe ɔ dò zɔnlin do wɛ sín templí ɔ mɛ wayi xwetɔngbe lobo mɔ dàn ɖaxó ɖe bɔ e ɖò alì dasá wɛ.

É nɔ ɖi xɛsi nú dàn có é tùun ɖɔ emí ɖo na blo nuɖe dó d'alɔ vi emí tɔn na.

Ɖée Ramasamy mɔ dàn ɔ‚ hùn tɔn bǐ gbado.


Dentist: Let me take a look. [Examines the patient's teeth.] Hmm, it looks like you have a cavity.

I'm going to need to drill out the decay and fill the hole.

Dentist: It might be a little uncomfortable, but I'll do my best to make it as painless as possible.

Dentist: (gives the patient a local anesthetic) Okay, this will numb the area so you won't feel anything.

Dentist: (drills out the decay and fills the hole) All done!

Patient: Thank you, doctor. That wasn't so bad.

Dentist: You're welcome. Just be sure to brush and floss regularly to prevent future cavities.

Patient: I will Dentist: (hands the patient a list of instructions) Here are some instructions on how to care for your new filling.

Aɖu zɔn sín dotó: Mi nɔte ma kpɔ́n. [É vo bó kpɔn azinzɔnnɔ ɔ sín aɖu lɛ.] Hmm‚ é cí ɖi aɖu ɔ kun so wɛ ɖɔhun.

Un ɖo na tɔ́n bó na kpa fí e azɔnkwín ɔ ɖu ɖ'aɖu ɔ wú lɛ e sín lobo na sú dò ɔ dó.

Aɖu zɔn sín dotó: É sixú do ya nu mi kpɛde‚ amɔ̌ un na tɛnkpɔ́n bo na bló b'ɛ́ na vɛ́ sɔ mɔ ǎ.

Aɖu zɔn sín dotó: (é na azinzɔnnɔ ɔ anɛsitezi xwegbe tɔn ɖe) Eyɔn‚ nŭ elɔ na zɔn bɔ fí ɔ na vɛ ǎ‚ hùn mi sɔ na se wuvɛ ɖebu ǎ.

Aɖu zɔn sín dotó: (é tɔ́n fí e azɔnkwín ɔ ɖe ɖ'aɖu ɔ wú e bó hxlɛ síín lobo sú dò ɔ dó) É vɔ!

Azinzɔnnɔ: É na cɛ nu mi dotó. É sɔ́ nyla bĭ ǎ.

Aɖu zɔn sín dotó: É su ǎ. Mi vɛ nɔ tɛnkpɔn bó nɔ klɔ aɖu mitɔn lɛ lobo nɔ tíntɛn ye hwɛhwɛ nú aɖuzɔnkwín enɛ lɛ ma sɔ wa ɖe o.

Azinzɔnnɔ: Na bló gbɔn mɔ. Aɖu zɔn sín dotó: (é zé wema ɖe nu azinzɔnnɔ ɔ bɔ walɔ tito ɖelɛ deji) Lěe mi do na wlí bo nú aɖu ɖěe è sú gbɔn e ɖie.


Dear [Name], I hope this letter finds you well.

I'm writing to you from our family farm, where the harvest has been going well this year.

We're expecting a bumper crop of sugarcane, which is used to make rum.

Rum is a distilled spirit made from sugarcane molasses or sugarcane juice.

It's typically aged in wooden barrels, which gives it its characteristic flavor.

Rum can be enjoyed neat, on the rocks, or mixed in cocktails.

There are many different types of rum, each with its own unique flavor profile.

Some of the most popular types of rum include light rum, dark rum, and spiced rum.

Light rum is typically made from molasses and has a light, sweet flavor.

Dark rum is made from sugarcane juice and has a richer, more complex flavor.

Spiced rum is made with added spices, such as cinnamon, nutmeg, and cloves.

Rum is a versatile spirit that can be used in a variety of cocktails.

Some classic rum cocktails include the daiquiri, the mojito, and the pina colada.

Rum can also be used in more creative cocktails, such as the Hemingway Daiquiri or the Painkiller.

Mɛ ce [Nyikɔ]‚ Un lɛn ɖɔ à mɔ wema elɔ ganji.

Un ɖò nuwlan sɛ dó we wɛ sín hwɛndo mitɔn sín gle mɛ‚ mi ɖò xwè elɔ mɛ sín nǔ yà wɛ ɖò fí kplɔ́kplɔ́.

Mi ɖò lilɛn wɛ ɖɔ leké e mi na yà e na gbɔnvo tawun‚ ɖěe è nɔ sɔ́ dó bló rɔmu na e wɛ.

Rɔmu ɔ‚ ahan syɛn syɛn ɖe wɛ bɔ e nɔ bló'e kpodó leké jŏ aló leké sín kpó.

É nɔ dó xó ɖò dózɛn xlwɛ nɔ ɖe lɛ mɛ‚ ye wɛ nɔ zɔ bɛ́ nɔ ɖó wàn taji ɖe.

È sixú xwí rɔmu ɔ yàyà‚ ɖò só lɛ jĩ‚ aló è na dan'ɛ dó ahàn kplekple ɖevo lɛ mɛ.

Rɔmu ɔ‚ gěgě tɔn wɛ ɖe‚ cóbɔ ɖokpó ɖokpó yetɔn ka ɖó wàn tɔn vovo.

Ɖěɖee jɛ nyi tawun lɛ e wɛ nyí rɔmu wèwé ɔ‚ rɔmu wiwi ɔ‚ kpodo rɔmu e nɔ jizo e kpó.

Leké jŏ kpinkpɛn ɔ wɛ nɔ yawu bló rɔmu wèwé e nɔ ɖò yɛ̀ɛ̀‚ bó nɔ víví e.

Leké sín ɔ wɛ nɔ yawu blo rɔmu wiwi e nɔ kpɛn‚ lobo nɔ cí alɔkpaɖe ɖò nu mɛ e.

Rɔmu e nɔ jizo e wɛ nyi rɔmu e è nɔ gɔ nǔ jizo lɛ na e‚ ɖí nyĭgwlě‚ misikadi kpodó atínkɛn gbàɖota na e kpó.

Rɔmu ɔ‚ ahan syɛnsyɛn wunmɛ wunmɛ de wɛ bɔ e sixú zàn bo dó ahan blóbló gěgě mɛ.

È nɔ ylɔ ahan ɖiɖa rɔmu tɔn ɖelɛ ɖɔ daiquiri‚ mojitó‚ kpodó pina colada kpó.

É nɔ lɛvɔ zan rɔmu dó kpa ahan ɖelɛ ɖa na‚ ɖì Hermingway Daiquiri aló Painkiller.


We must reject the forces of division and hate.

We must break the chains of poverty and ignorance.

And we must bind ourselves together in a common purpose: to build a better future for Nigeria.

The destiny of Nigeria is not to be a land of division and conflict.

It is to be a land of unity and progress.

It is to be a land where everyone has a chance to succeed, regardless of their background or circumstances.

But we cannot achieve this future without working together.

We must reject the forces that seek to divide us and come together as one people.

We must break the chains of poverty and ignorance that hold us back.

Let us reject, break and bind the forces that seek to control and pervert our destiny.

Let us come together as one people and build a better future for all.

Mi ɖo na nya mɛklánklán kpodó wangbenumɛ kpó yì lɛ.

Mi ɖo na wɛ́n yà kpodó numanyɔɛ kpó sín kàn lɛ.

Lobɔ mi ɖo na ɖó gbe kpɔ bó na yi nukɔn dó kpɔ: bó na dó hɛn sɔ Nigeria tò ɔ.

Tò ɔ ɖo na nyi mɛklánklán kpodó hwinyan hwinyan kpó sín tò ǎ.

Lo ɔ‚ gbèɖokpɔ́ kpodó nukɔnyiyi kpó sín tò wɛ e ɖó na nyi.

Tò ɖe wɛ e ɖó na nyi bɔ mɛɖokpó ɖokpo na mɔ ali tɔn sɔ́ ɖemɛ‚ fí e gosín e aló ninɔmɛ ɖelɛ mɛvo.

Amɔ̌‚ nú mi ma wazɔ ɖò kpɔ ǎ ɔ‚ mi sixú yi nukɔn enɛ ǎ.

Mi ɖo na xo hlɔnhlɔn e na klán mi ɖò vòvò lɛ e bĭ dó kɛ́n lobo na ɖo gbè kpɔ ɖì togun ɖokpó gěe ɖɔhun.

Mi ɖo na wɛ́n yà kpodó numànyɔɛ kpó sín kàn e ɖo mi dɔn dó gudo wɛ lɛ e.

Nigeria sín nukɔnyiyi ɖò alɔ mitɔn lɛ mɛ.

Mi nú mi ní xo yi gbé‚ bó wɛ́n lobó blá nǔyankàn e na dɔn mi yi gudo lobó na sɔ́ mi yi gbé lɛ e.

Lobó ɖó gbè kpɔ́ ɖí togun ɖokpó gěe ɖɔhun bá dó hɛn sɔ ɖagbe mɛbĭ xwíí.


"Complete your Amazon shopping experience with our new and improved ad service!" the ad read.

"With our service, you'll never have to worry about missing out on a great deal again.

Just sit back and relax, and we'll take care of the rest.

Our service is completely free to use, and it's easy to get started.

Just sign up for an account and start adding products to your cart.

When you're ready to check out, our service will automatically find the best deals for you and apply them to your order.

Sign up for our service today and start saving money on all your Amazon purchases!"

As the customer clicked on the ad, they were whisked away to a new website.

The website was full of ads for all sorts of products, all of which were supposedly on sale.

The customer was tempted to buy a few things, but they hesitated.

They had heard stories about people getting scammed by online ads, and they didn't want to be one of them.

The customer decided to do some research on the company that was running the ad.

They found a few negative reviews, but most of the reviews were positive.

È jlá dɔ "Mi bló nuxixɔ mitɔn ɖ'Amazon kàn ji ɖó kpodó alɔdó mitɔn yɔyɔ kpíkpé elɔ kpó!".

"Kpodó alɔdó mitɔn elɔ kpó ɔ‚ mi sɔ́ na lɛvɔ wɔn nuxíxɔ́'wé ɖagbe lɛ ɖebu gbeɖe ǎ.

Mi vɛ kó vo fɛ̀ɛ̀‚ mi dɛlɛ na wlíbo nú nǔ e kpo lɛ e bĭxwíí.

Mi tɛlɛ na sú akwɛ ɖebu có bó na mɔ alɔdó mitɔn yi ǎ‚ lobɔ é ka lɛ vɛwu ɖebu zinzan ǎ.

Mi vɛko hùn akɔnta ɖokpó lobó bɛ́ nǔ e mi nɔ xɔ lɛ e dò xasu mitɔn mɛ.

Hwenu e mi na sɔgbe bó na lɛvɔ yé gbɔnji e ɔ‚ alɔdó mitɔn na ba kwɛɖekpó ɖagbe lɛ dó yé ji nú mi zɛnzɛn tɔn lobó na bló yé dó nuxíxɔ mitɔn lɛ ji azɔnɖokpó.

Mi yi alɔdó mitɔn egbè bá dó jɛ akwɛɖekpo mɔ ji ɖò nuxíxɔ mitɔn lɛ bĭ ji ɖ'Amazon kàn ji!"

Ée nuxɔtɔ́ ɔ zín alɔ dó alɔdó ɔ ji e ɔ‚ è kpla'ɛ sɔ yi ɛntɛnɛti kàn yɔyɔ ɖe ji.

É wa yi mɔ akwɛɖekpo gěgě ɖò nǔxíxɔ́ tɛnmɛ tɛnmɛ ji ɖò kàn ɔ ji‚ bɔ e cí ɖɔ ye bĭxwíí wɛ nyi xíxɔ ɖɔhun.

É jló nuxɔtɔ́ ɔ azɔnɖokpó ɖɔ e ní xɔnu kpɛɖe‚ amɔ̌ ye tó xonukpɔn hwɛ.

Ye wa flín dɔ emí nɔ se tàn mɛlɛ tɔn‚ bɔ alɔdó delɛ nɔ j'ajo dó ye nú ye ja xɔnu ɖò kàn ji ɔ‚ lobɔ ye ká jló nú e ni gbo yé lɔmɔ ǎ.

Nuxɔtɔ́ ɔ ɖɔ emí na ba dò kpɛɖe nú azɔxwé ee ɖò alɔdó enɛ na wɛ e wú.

Yé wa mɔ xódidɔ nyanya kpɛɖe dó ye wu‚ amɔ̌ xóɖiɖɔ lɛ habu nyɔ.


It had cold, wet fur and its eyes were like coals.

It growled at me and I could smell its breath, hot and reeking of death.

I knew that I must run, but my legs were leaden and I could not move.

The dog came closer and closer, its teeth bared.

I closed my eyes and waited for the end.

It was a woman's voice, soft and gentle.

"Do not be afraid," she said. "I will help you."

I opened my eyes and saw the woman standing in front of me.

She was tall and slender, with long black hair and dark eyes.

She wore a white dress that flowed around her like a mist.

"Who are you?" I asked. "I am the Angel of Death," she said.

"I have come to take you to the other side." I was not afraid anymore.

I knew that the woman would take me to a place where there was no pain or suffering.

As we walked, the black dog followed us.

Wutú tɔn fǎ lobɔ nukún tɔn lɛ cí akán ɖɔhun.

É hó nŭ dó mì lobɔ un se gbɛjɛ tɔn sɛdó‚ bɛ hunzŏ bó nɔ hwɛn kú.

Un tùun ɖɔ un ɖo na hɔn‚ amɔ̌ afɔ ce lɛ kpɛn bɔ un sɔ sixú sɛtɛn ǎ.

Cukú ɔ ɖò sisɛkpɔ mi wɛ tútútú‚ lobɔ aɖu tɔn lɛ ɖò wé.

Un gbɔ bo myɔ nukún ce lɛ bó ɖò tekpɔn fí e na fó dó e.

É ɖɔ "Ma ɖi xɛsi ó‚". "Un na d'alɔ we.''

Un hùn nukún ce lɛ bó mɔ ɖɔ nawe ɔ ɖò te ɖò nukɔn ce.

É ɖiga bó kpɛcɛ́‚ lobó ɖo ɖà wiwi gaga ɖelɛ lobɔ nukún tɔn lɛ ɖesu wi.

É dó rɔbu wéwé ɖe bɔ e ɖò flifli bló lɛlɛ do e wɛ.

Un kan byɛ ɖɔ"Mɛ nahun wɛ nú we?". É ka yigbe nu mi ɖɔ "Nyɛ wɛ nyi Kú Wɛnsagun ɔ‚".

"Un wa bó na kpla we sɔyi kútomɛ." Xɛsí ka sɔ wa ɖi mi ǎ.

Un túun ɖɔ nawe ɔ na kpla mi sɔyi tɛn e mɛ wuvɛ kpodó yajiji ɖebu kpó ma sɔ na ɖe ǎ e.


I'm Dr. Boakye, a pediatrician at the Korle Bu Teaching Hospital.

I'm here today to talk to you about the new malaria vaccine that's been approved for use in Ghana.

Father: I'm not interested in having my children vaccinated.

Doctor: I understand that you're concerned, but I'd like to take a few minutes to explain why I think it's a good idea to vaccinate your children against malaria.

Father: I don't need to be convinced. Malaria is a serious disease, but it's not that common in our village.

Doctor: That's true, but malaria is still a major public health problem in Ghana. In 2020, there were over 24 million cases of malaria in Ghana, and over 4,000 people died from the disease

Father: But my children are healthy. They've never had malaria

Doctor: That's good, but it doesn't mean they're immune. Anyone can get malaria, even if they've never had it before.

È nɔ ylɔ mi dɔ Dr. Boakye‚ dotó yɔkpɔvúlɛtɔn wɛ nu mi ɖò Korle Bu Nukplɔnmɛ Dotóxwé ɔ.

Un wa fí egbè bó na dó ɖɔ xó nu mi dó abahwɛ e è yigbena ɖò Ghana to mɛ ɖó zansukpɛ zɔn wu e.

Tɔ́: É jlo mi nú ma gbò abahwɛ nú vi ce lɛ ǎ.

Dotó: Un tùun ɖɔ mi ɖò síjaji‚ amɔ̌ un jlo na ze cɛ́ju kleun ɖe ba dó tínmɛ nŭ e wútú un lɛn ɖɔ abahwɛ gbigbo nú vì mitɔn lɛ dó zansukpɛ zɔ̀n wú e nyɔ e.

Tɔ́: Un ba tínmɛ ɖé ǎ. Zansukpɛ zɔn ɔ‚ azɔn jɔ azɔn ɖe wɛ‚ amɔ̌ è nɔ yawú jɛ̀ mɔ ɖò gletoxó mitɔn mɛ ǎ.

Dotó: Xójɔxó wɛ‚ amɔ̌ mɛ gěgě nɔ jɛ zansúkpɛ zɔ̀n ɔ ɖò Ghana to mɛ. Dò xwè 2020 mɛ‚ gbɛtɔ́ liví 24 jɛji wɛ jɛ azɔn enɛ dò Ghana to mɛ‚ lobɔ mɛ 4‚000 jɛji wɛ kú ɖ'azɔn enɛ wú

Tɔ́: Amɔ̌ vi celɛ ɖò ganji. Ye jɛ zansúkpɛ zɔn kpɔ́n ǎ

Dotó: É nyɔ‚ amɔ̌ é nyi ɖɔ ye kún sɔ sixú jɛ kpɔn ó wɛ ǎ. Mɛbĭ jɛn sixú jɛ zansúkpɛ zɔn ɔ‚ yé ma tlɛ jɛ kpɔn ɖayi ǎ ɔ.


"So, I was just on the internet, minding my own business, when I saw this pop-up ad that said I had a virus on my computer.

But then I clicked on it, and it took me to this website that looked really official, and it said that I needed to download this software to fix the virus.

So I did, and I installed it, and then it started filling my computer with all this malware.

I tried to uninstall it, but it wouldn't let me.

I finally had to take my computer to a repair shop, and they had to wipe the whole thing and reinstall Windows.

So, that's why I'm always so careful about clicking on pop-up ads.

You never know what they're going to do.

They could be filled with malware, or they could steal your personal information.

If you ever see a pop-up ad that looks suspicious, just close it and don't click on it.

And if you're ever not sure whether or not it's safe, just don't do it.

"Hùn‚ un ɖò ɛntɛnɛti ji‚ bó ɖò nukún kpe nuce lɛ wu wɛ hwenu e flɛtɛli ɖe hun bó dɔ nu mì ɖɔ azɔnkwín ɖe ɖò ɔdinatɛɛ ce ji e.

Un gbɔ bó d'alɔ flɛtɛli ɔ ji‚ bɔ e kpla mi sɔyi ɛntɛnɛti tɛn enɛ e jan sɔgbe tawun e ji‚ lobɔ e ɖò ɖiɖɔ wɛ dɔ un ɖò na yi tito ɔdinatɛɛ ji tɔn enɛ bà dó hǔ azɔnkwín ɔ na.

Hùn un yi tito ɔ‚ lobo zée ɖayi‚ lobɔ dìn ɔ é wa jɛ nylandó élɔ lɛ bĭ kɔn dó ɔdinatɛɛ ce ji wɛ.

Un tɛnkpɔn ba ɖe tito ɔ sín ɔdinatɛɛ ce ji‚ amɔ̌ é nami alɔ ǎ.

Un gbɔ bó ze ɔdinatɛɛ ce yi nyɔblotɔ́ gɔn‚ bɔ ye gbɔɔ súnsún nŭ ɔ bĭ sín ji lobo lɛ vɔ Windows yi ɖeji.

Hùn‚ nŭ e zɔn bɔ un nɔ ɖò síjaji tɛgbɛ dó hùn flɛtɛli lɛ e nɛ.

Ye sixú hɛn nylandó sukpɔ‚ aló ye sixú wa fín nǔ to e mímɛ lɛ.

Enyi mi mɔ flɛtɛli wɛ̀n ɖe bɔ e cí nú mi ɖɔ xó ɖewú hùn‚ mi sú'í dó lobo ma ze alɔ deji ó.

Bonú‚ enyi mi ma ka lɛ túun nú è nyɔ kpodó è gbɔ̀ kpó ǎ hùn‚ mi ma hun'í ó.


Here is a delicious pork dish from the county of Lancashire.

Ingredients: 1kg pork belly, 1 tbsp English mustard, 1 tbsp black treacle, 1 tbsp cider vinegar, 1 tbsp Worcestershire sauce, 1 tbsp vegetable oil, 1 large onion, 4 cloves garlic, 2 bay leaves, 1 sprig of thyme, 100ml cider, 100ml chicken stock, 1 tbsp cornflour, 2 tbsp cold water.

2. Trim the pork belly of any excess fat and score the skin in a criss-cross pattern.

3. In a bowl, mix together the mustard, treacle, vinegar, Worcestershire sauce and oil.

Rub this mixture all over the pork belly.

4. Place the pork belly in a roasting tin and roast in the oven for 2 hours, or until the skin is golden brown and the meat is cooked through.

5. While the pork is roasting, finely chop the onion, garlic, bay leaves and thyme.

Agluza nuɖiɖa Lancashire kanmɛ tɔn ɖokpó ɖie.

Nuɖanu lɛ: agluza sín agbɔnnu kilo 1‚ Glɛnsín fíntín acíví 1‚ súklé sìn kpinkpɛn acíví 1‚ vinɛgli sidlu tɔn acíví 1‚ Worcesrershire cíví unsúnnu 1‚ atín mì acíví 1‚ ayoman ɖaxó 1‚ ayó kloklo 4‚ lolié mà 2‚ tɛ́ɛn tìn vù 1‚ ahan syɛnsyɛn siɖlu mililitlu 100‚ kokló ɖiɖa sìn mililitlu 100‚ agbade linfín acíví 1‚ sìn fífá acíví 2.

1. Mi do zŏ wɔxúxú mɛnu ɔ mɛ wayi bá 180.

2. Mi kpa jǒ e dò agluza sín agbonnu wú e sín'i bó ɖó akluza wuntùn làn e kpo e.

3. Mi ze gannu ɖokpó bó dàn fíntín ɔ‚ suklé sìn kpinkpɛn ɔ‚ vinɛglu ɔ‚ Worcestershire unsúnnu sìn ɔ kpodó amì ɔ kpó dó kpɔ.

Mi sá nuhwɛnkún nɛ ɔ dó agluza sín agbɔnnu ɔ wu ganji.

4. Mi zéé do gannu e mɛ è nɔ hì nŭ ɖee lobo sɔ dó wɔxúxú mɛnu ɔ mɛ nú ganxixó 2‚ alo káká jɛ hwenu e é na myan ganji bɔ làn ɔ na bì e.

5. Hwenu e é na ɖò bibi wɛ e ɔ‚ mi jà ayoman ɔ‚ ayó ɔ‚ lolie mà ɔ kpodo tɛ̀n tín ɔ kpó wínni wínni tɔn.


Nelson Mandela is a South African anti-apartheid revolutionary, political leader, and philanthropist who served as the first black president of South Africa from 1994 to 1999.

He is widely regarded as one of the most significant figures in world history.

Mandela was born in 1918 in Mvezo, South Africa.

He grew up in a rural village and was educated at a Methodist mission school.

After high school, he studied law at the University of Fort Hare.

In 1944, he joined the African National Congress (ANC), a political organization that was fighting against apartheid.

Mandela was arrested for his political activities in 1962 and sentenced to life in prison.

He spent 27 years in prison, during which time he became a symbol of the anti-apartheid movement.

In 1990, Mandela was released from prison and elected president of South Africa in 1994.

As president, Mandela worked to unite South Africa and promote reconciliation between blacks and whites.

He also oversaw the end of apartheid and the transition to a democratic government.

Mandela is a Nobel Peace Prize laureate and has been awarded numerous other honors.

Tofɔligbe Aflika tomɛnu ɖe wɛ Nelson Mandela nyi bó nɔ fun ahwan xá mɛklán ɖò vo tò ɔ mɛtɔn ɖěe nɔ ylɔ ɖɔ apatɛdu-glɔn glɔn nuwiwa e‚ é nyi nukɔntɔ toxóɖiɖɔ tɔn‚ bó lɛ nyi mɛ e nɔ yiwannu nɔzo tɔn e. É wɛ nyi mɛwiwi nukɔntɔn e ɖu togan ɖò Tofɔligbe Aflika tò mɛ bɛsín xwè 1994 wayi 1999.

È nɔ mɔ'ɛ tawun ɖí mɛ ɖokpo ɖò gbɛtɔ́ nukúndeji tawun lɛ tɔn mɛ ɖò gbɛ̀ ɔ sín tànkpikpi mɛ.

È ji Mandela ɖò xwè 1918 mɛ ɖò Mvezo‚ ɖò Tofɔligbe Aflika tò mɛ.

È sù ɖò gletoxó de mɛ lobo kplɔn wema ɖò azɔmɛxwé Methodist tɔn ɖe mɛ.

Ée é yi azɔmɛxwe linsínmɛ tɔn fó e ɔ‚ é yi kplɔn sɛ́n'zɔ ɖò Kplɔnyiji alavɔ Fort Hare tɔn mɛ.

Ɖò xwè 1944 mɛ ɔ‚ é byɔ Tò Kplekple Aflika nu lɛ tɔn mɛ (ANC)‚ toxóɖidɔ tító ɖe wɛ bó nɔ glɔn apatɛdu.

È wli Mandela ɖó toxóɖiɖɔ nuwíwa tɔn lɛ wu ɖò xwè 1962 mɛ lobo dó hwɛ̀'ɛ ɖɔ é na nɔ gankpamɛ káká bá kú.

È wa nɔ gankpámɛ nú xwè 27‚ lobɔ hwenu e é nɔ gankpámɛ na e bĭ ɔ‚ é huzu wuntùn apatɛdu-glɔn glɔn nuwiwa tɔn.

Ɖò xwè 1990 mɛ ɔ‚ è wa ɖe Mandela tɔ́n sín gankpámɛ lobo sɔ́'ɛ togan ɖò Tofɔligbe Aflika tò ɔ nu ɖò xwè 1994 mɛ.

Ɖé Mandela wa gàn ji ɔ‚ é tɛnkpɔn bó dɔn mɛbĭ kple ɖò tò ɔ mɛ lobo jɛ hun dó bǔninɔ mɛ wiwi lɛ kpodo yovo lɛ kpó tɔn ji.

È lɛvɔ sú ta nu apatɛdu ɔ bĭ lobó bɛ acɛkpikpa ɔ dɔn wa jɛ éɖesú ji.

Mandela yi Fífǎ Jɔ̀ Mímɛ ɖe lobo lɛ yi ajɔ mímɛ gěgě ɖevo lɛ.


After school, I usually go home and do my homework.

Then I might watch TV or play video games.

We might go to the movies, or to a park, or just hang out at someone's house.

Then I might go shopping, or see a movie, or go to a museum.

I also like to spend time with my family.

We might go out to dinner, or play games, or just watch TV together.

I'm really enjoying my life after school.

I have a lot of freedom, and I can do whatever I want.

I'm also learning a lot about myself, and about the world around me.

I'm excited to see what the future holds.

Azɔmɛ fó gudo ɔ‚ un nɔ yawu yi xwegbe bo nɔ yi wa xwegbe zɔ ce.

Énɛ gudo ɔ‚ un sixú yi kpɔn TV aló na yi dà video yihun lɛ.

Hweɖelɛnu ɔ‚ in nɔ tɔ́n xá xɔntɔn ce lɛ.

Mi sixú yi kpɔn fímu‚ aló mi na yi ayihundatɛn ji‚ aló mi na ɖisa kpowun yi mɛɖokpo sín xwegbè.

Ɖò aklunɔzangbefífó lɛ mɛ ɔ‚ un nɔ yawu ɖ'amlɔ díngan.

Enɛ loɔ‚ un sixú wayi xɔ nu kpɛɖe‚ aló na yi kpɔn fímu ɖe‚ aló na yi hwexónú nǔ lɛ jla tɛn ɖe.

Mi sixú tɔn yi kɔxótá bo yi ɖu nu‚ aló mi na dayihun ɖò mɔ̌ ji‚ aló mi na kpɔn TV ɖò kpɔ.

Nú un yi azɔmɛ gudo ɔ‚ un nɔ ɖugbɛ ce ganji.

Un ɖò nyiɖesúsí tawun‚ bɔ un sixú bló nù ɖebu e jlo mi e.

Un lɛvɔ dò nukplɔn dó nyiɖee wú wɛ‚ kpodó gbɛ̀ e lɛlɛ dó mi e kpó wu.


Using data to help people with mental health issues is a relatively new field, but it is showing great promise.

One example is the use of data to personalize therapy for patients.

By looking at a patient's individual data, therapists can better understand their needs and create a treatment plan that is tailored to them.

This can lead to better outcomes for patients, as they are more likely to receive the help that they need.

One study, which was published in the journal "JAMA Psychiatry," found that patients who received personalized therapy based on their data were more likely to improve their symptoms than those who received standard therapy.

The study also found that the patients who received personalized therapy were more likely to stay in treatment for longer periods of time.

This study is just one example of how data can be used to improve mental health care.

As more research is done in this area, we can expect to see even more advances in the use of data to help people with mental health issues.

My sister is a therapist who uses data to help her patients.

Ninɔmɛ mɛ ɖokpo ɖokpo tɔn lɛ zinzan bá dó gbɔ taglomɛzɔn na nyi azɔngbigbɔ wé yɔyɔ ɖe‚ loɔ é na jiɖiɖe ɖaxó ɖò nukɔn mɛ.

Kpɔndewu tɔn ɖokpo wɛ nyi ninɔmɛ mɛtɔn lɛ zinzan bá dó ɖe azɔngbigbɔ wé mɛtɔn tɔ́n nú azinzɔnnɔ lɛ.

Nú ye kpɔn ninɔmɛ azinzɔnnɔ ɖokpo ɖokpó tɔn mɛ ɔ‚ wéɖexamɛtɔ́ lɛ nɔ mɔnujɛ hudo yetɔn lɛ wú lobo nɔ ɖe tito azɔngbigbɔ tɔn ɖe tɔn bɔ e nɔ sɔgbe xá ye.

Énɛ nɔ yawu gbɔ azɔn nu ye‚ ɖó lěe ye nɔ yawu mɔ alɔgɔ e sɔgbe xá hudo yetɔn lɛ e wu.

Dobanu nù ɖokpo e è jlà ɖò xójlawema "JAMA Psychiatry" mɛ e xlɛ ɖɔ azinzɔnnɔ e hwedo azɔngbigbɔ wé e sɔgbe xá ninɔmɛ yetɔn lɛ na e yawu mɔ yeɖelɛmɛ hú mɛ e è hwedo azɔngbigbɔ wé yaya lɛ e.

Dobanu nù ɔ lɛvɔ xlɛ ɖɔ azinzɔnnɔ e sɔ azɔngbigbɔ wé e sɔgbe xá ninɔmɛ yetɔn lɛ ɖò te na e nɔ yawu nɔ wé nɛ ɔ liji nú táan sukpɔ.

Dobanu nù nɛ ɔ nyi kpɔndewu dó lěe è sixú zàn ninɔmɛ lɛ gbɔn bá do sixú gbɔ tamɛ zɔn na e tɔn.

Lěe è lɛ kpo ɖo dobanu nù wɛ gbɔn ɖ'akpaxwe enɛ ɔ‚ mi hɛn ɔ mi na lɛn ɖɔ ninɔmɛ mɛtɔn lɛ zinzan do gbɔ tamɛ zɔn nú mɛ lɛ na lɛvɔ yi nukɔn deji.

Nɔvi ce nyɔnu ɔ‚ dotó weɖexamɛtɔ́ e nɔ zan ninɔmɛ lɛ dó ɖ'alɔ azinzɔnnɔ lɛ e wɛ.


Freshwater lakes are home to a wide variety of flora and fauna, from microscopic algae to large fish and mammals.

The unique environment of freshwater lakes provides a variety of habitats for these organisms, and the interactions between them are complex and fascinating.

One of the most striking features of freshwater lakes is the presence of a distinct zonation of plant life, which is determined by the depth of the water and the amount of sunlight that reaches the bottom.

In shallow areas, where there is plenty of light, a dense mat of rooted plants known as a "macrophyte bed" forms.

This provides a habitat for a variety of invertebrates, fish, and amphibians.

In deeper areas, where there is less light, the water column is dominated by phytoplankton, which are microscopic algae that float freely in the water.

These organisms are the primary producers in the lake ecosystem, and they are the basis of the food chain.

The fauna of freshwater lakes is also diverse, and includes a wide variety of fish, amphibians, reptiles, birds, and mammals.

Fish are the most abundant vertebrates in freshwater lakes, and they play a vital role in the food chain.

Some of the most common fish species in freshwater lakes include trout, bass, pike, and perch.

Fí e è nɔ mɔ tɔsisa sìnfífá lɛ tɔn ɖe e ɔ‚ é nɔ lɛ yawu mɔ kpleklpe tɛnmɛ tɛnmɛ atín kpodó kanlín kpó tɔn ɖò finɛ‚ bɛsín atín e nɔ su ɖò tɔ̀ mɛ bó mɔ nɔ ɖo ɖɔ̀‚ amà‚ flowa aló atínkwín ǎ e wayi hwevi ɖaxó daxó lɛ kpodo kanlìn ɖaxó daxó e nɔ ɖò anɔ̀ lɛ e ji.

Tɛndo tɔsisa nɛ lɛ tɔn kɔkɔɖɔkɔ ko nyi ayikungban ɖagbe tɛnmɛ tɛnmɛ nú nǔ enɛ lɛ‚ lobɔ ɖěe ye nɔ nɔ̀gbɔn ɖò yeɖelɛ tɛntín e do gɛdɛ lobo ka nyɔ kpɔn titeugbe.

Nǔ e nɔ nyɔ tawun ɖò tɛndo e mɛ è nɔ mɔ tɔsisa sín fifà lɛ tɔn ɖe e wɛ nyi atínkàn tɛnmɛ tɛnmɛ e nɔ sɔ gbɛ̀ ɖò fínɛ e‚ ɖó le do e tɔ̀ ɔ nɔ yi dò sɔ kpodó bà e mɛ hwesivɔ kàn lɛ nɔ yi sɔ dò dɔn gbɔn e wu.

Ɖò fíe tɔ̀ ɔ mɔ nɔ yi dò dín ɖe ǎ lɛ‚ bɔ weziza sukpɔ kɔ nɔ wa ɖe e ɔ‚ atín e nɔ ɖó ɖɔ̀ lɛ e sukpɔ tawun nɔ wa junjɔn ayi ɖò fínɛ bɔ e nɔ ylɔ ye ɖɔ "tito maklofitu zàn" tɔn.

Tɛndo enɛ sín ayikúngban nɔ nyɔ nú kanlín tɛnmɛ tɛnmɛ ɖe lɛ ɖi ye mɛ e mɔ nɔ ɖó nɛgbexú ǎ lɛ e‚ hwevi lɛ‚ kpodo kanlìn e nɔ ɖó abà ɛnɛ lɛ e kpó.

Ɖò fí e tɔ̀ ɔ nɔ yi dò ɖe bɔ weziza mɔ nɔ yi mɔ ǎ lɛ ɔ‚ atín e nɔ nɔ tɔ̀mɛ bó nɔ sà gbɔn tɔ̀ ji bɔ e nɔ ylɔ kplekple yetɔn ɖɔ fitóplantɔn e wɛ nɔ sukpɔ ɖò fínɛ.

Yedɛlɛ wɛ nɔ na nuɖuɖu jɛnukɔn ɖò tɛndo enɛ bĭ mɛ‚ lobɔ ye ɖò dò nú nuɖuɖu kàn ɔ.

Kplekple kanlìn tɛnmɛ tɛnmɛ tɔn wɛ e nɔ mɔ ɖò fí e tɔsisa sín fífa tɔn nɔ ɖé e‚ è nɔ mɔ hwevi ɖaxó alɔkpa lɔkpa lɛ‚ kanlìn abà ɛnɛ nɔ lɛ‚ dàn lɛ‚ hɛvi lɛ‚ kpodó kanlìn e nɔ ɖó anɔ lɛ e kpó.

Hwevi lɛ wɛ nɔ sukpɔ hú ɖelɛ bĭ ɖò tɔsisa enɛ lɛ mɛ‚ lobɔ ye ɖò taji nú nuɖuɖu kàn ɔ.

Hwevi ɖe e è nɔ yawu mɔ ɖò tɔsisa sín fífa tɔn enɛ lɛ mɛ e ɖí e‚ tluiti‚ baa‚ àflete‚ kpodo akpaví kpó.


The stainless steel plate is a good conductor of heat, so it can help to dissipate heat from the fire, while the fire proof rock wool is a good insulator, so it can help to prevent the fire from spreading.

In addition, the storage area is also equipped with a fire alarm system, so that if there is a fire, the alarm will sound and the fire department will be notified.

The storage area is also regularly inspected by the fire department, so that any potential fire hazards can be identified and addressed before they become a problem.

As a result of these measures, the storage area is a safe and secure place to store valuable goods.

In addition to the fire safety measures, the storage area is also equipped with a security system to protect against theft.

The security system consists of a surveillance camera, a burglar alarm, and a security guard.

The surveillance camera monitors the area 24 hours a day, the burglar alarm is activated if anyone tries to break in, and the security guard is on duty to patrol the area and respond to any incidents.

As a result of these security measures, the storage area is a safe and secure place to store valuable goods.

Agbàn gàn nɔ ɔ nɔ hɛn yozo tawun‚ hùn è sixú zan'ɛ do ɖe zŏ kpò ɖò myɔn mɛ‚ lobɔ agbàn só'yùn nɔ ɔ nɔ zɔn ganji bɔ nŭ lɛ sɔ nɔ wlí zŏ ǎ‚ hùn è sixú zan eyɛ bó nú myɔn ma gba kpe ó.

Ɖeji ɔ‚ nusɛxwe tɛn ɔ ɖò mɔ̌ e nɔ d'axwá nú myɔn tíín ɔ e‚ hùn enyi zŏ ɖe jɛ jiji ji ɔ‚ mɔ̌ ɔ nɔ jɛ axwá do ji lobɔ mɛ e nɔ ɖɔ myɔn xó lɛ e nɔ tùun.

Ye mɛ enɛ lɛ nɔ yawu ɖisa wa kpɔn nusɛxwe tɛn ɔ‚ enɛ loɔ ye na sixú yawu mɔ nǔ e sixú dɔn zŏ ɖe wa e lobo yawu ɖesin'í cóbónu e na wlí zŏ.

Enɛ lɛ bĭ wɛ zɔn bɔ nusɛxwe tɛn ɔ nyi jiɖiɖi tɛ̀n ɖe‚ fí e è hɛn ɔ è na sɛ akwɛnu lɛ xwe do e.

Enɛ lɛ bĭ wayi ɔ‚ nusɛxwe tɛn ɔ lɛvɔ ɖó ayijayi wé ɖe bɔ e nɔ zɔn bɔ ajotɔ́ ɖebu sixú jajo ɖò fínɛ ǎ e.

Mi na mɔ videoyinú e nɔ cɔ nu e‚ mɔ̌ e nɔ ɖ'axwá nú mɛ ɖe fín byɔ xɔsá e‚ kpodó nujikpɔntɔ́ ɖe kpó ɖò ayijayi wé ɔ mɛ.

Videoyinú e nɔ cɔ́ fí ɔ e nɔ w'azɔ nú ganxixó 24 ɖò gbeɖokpó mɛ‚ mɔ̌ e nɔ ɖ'axwá e dò tita ji bo na ɖɔ nu nú mɛ ɖe fín byɔ xɔɔsá ɔ‚ lobɔ nujikpɔntɔ́ nɔ dò lɛlɛ wɛ gbɔn nɔtɛn ɔ ji lobo nɔ yawu tùun nú nude jɔ ɔ.

Ɖěe è kàn ayijayi wé enɛ lɛ bĭ ɖò te gbɔn e zɔn bɔ nusɛxwe tɛn enɛ ɔ ɖó ayijayi bɔ e sixú sɛ akwɛ nú lɛ xwe ɖemɛ.


Facebook Users Drunkenly Post About Their Lives

Facebook users are getting drunk and posting about their lives, and it's causing a stir.

The social media platform has been flooded with photos and videos of people who are clearly intoxicated, and many of them are sharing personal details about themselves that they wouldn't normally share.

Some users are concerned that the trend is dangerous, as it could lead to people making poor decisions or doing things they regret.

Others are simply amused by the antics of their fellow drunk Facebook users.

One user posted a photo of herself passed out on the floor with the caption, "I'm so drunk I can't even stand up."

Another user shared a video of herself dancing on a table while shouting, "I'm the life of the party!"

The trend has even caught the attention of celebrities.

Comedian Amy Schumer posted a photo of herself on Twitter with the caption, "I'm so drunk I can't even spell my own name."

Facebook has not commented on the trend, but it's clear that it's causing a stir.

Only time will tell whether the trend will continue or fade away.

Ahannumúnɔ Facebook ji Zantɔ́ lɛ nɔ Jlà nǔ dó Gbɛ̀ Yetɔn lɛ wú

Ye nɔ nu ahan mú bó nɔ wa jla nu dó gbɛ̀ yetɔn lɛ wú‚ lobɔ nu enɛ ɖò hwinyan hwinyan dɔn wa wɛ.

È wa ɖò fɔtó kpodó video ahannumunɔ lɛ tɔn bɛ gɔ kàn ɔ ji wɛ‚ lobɔ gěgě yetɔn nɔ ɖò xomɛnu yetɔn lɛ‚ ɖěe ye ma sixú jla ǎ nú ye ɖò ganji wɛ ɔ‚ jla wɛ.

Facebook zantɔ́ ɖelɛ sín ayi bǐ ɖò jí ɖó awovi'cɔ̀ enɛ ɔ wú‚ ɖó e sixú dɔn mɛ lɛ bɔ e na bló nǔ nyanya aló ye na bló nǔ ɖe bɔ e na wa vɛ nu ye sɔgudo.

Mɛɖevo lɛ ka tíín bɔ manahɛn enɛ lɛ e hagbɛ yetɔn ahannumúnɔ Facebook ji tɔn lɛ ɖò vlɛvlɛ wɛ e nɔ hwɛn nú ye.

Mɛ ɖokpó ɖò nu xɛ́ ɖò kɔmɛ wɛ bo ɖe fɔtó eɖesunɔ tɔn lobó sɔ dó kàn ji bó wlan dó dò tɔn ɖɔ‚ "Un nu ahan mú káká. Bo sɔ sixú cite ǎ."

Mɛ ɖevo jla video éɖesunɔ tɔn ɖe bɛ́ ɖò we ɖuwɛ ɖò tavó ɖe ji‚ bó d'axwá do wɛ‚ "Nyi wɛ nyi nǔ ɔ bĭ ɖò xwè ɔ mɛ!"

Gbɛtɔ́ nukúnɖeji lɛ lɔmɔ byɔ ahwan ɔ mɛ.

Manahɛnvlɛtɔ́ Amy Schumer jla fɔto eɖesunɔ tɔn ɖe ɖò Twitter ji bó wlan dó dò tɔn ɖɔ‚ "Un nu ahàn mú káká bo sɔ sixú ylɔ nyikɔ ce ǎ."

Facebook ɖesu dɔ xó ɖe dewu ǎ‚ amɔ̌ é ɖò hwinyan hwinyan dɔn wa wɛ tawun.

Sɔ kɛɖɛ jɛn mi sixú xwè bó na kpɔn ɖɔ nǔ enɛ ɔ na gbɛkan ɖenu ǎ ji aló é na ɖo nu.


Zambia is a landlocked country in Southern Africa.

It is bordered by Angola to the west, the Democratic Republic of the Congo to the north, Tanzania to the northeast, Malawi to the east, Mozambique to the southeast, Zimbabwe to the south, and Botswana to the southwest.

Zambia has a population of over 17 million people and a land area of 752,618 square kilometers.

Zambia's current president is Hakainde Hichilema, who was elected in August 2021.

Hichilema is a member of the United Party for National Development (UPND).

The UPND is the largest opposition party in Zambia.

The economy of Zambia is based on copper mining.

Other important exports include cobalt, zinc, and lead.

The Zambian economy has been struggling in recent years due to low copper prices.

Zambia is a member of the United Nations, the African Union, and the Southern African Development Community (SADC).

Zamboa tò ɔ‚ Tofɔligbe Aflika tɔn wɛ e ɖe bɔ alì ɖe ka yi ji ǎ.

Angola tò ɖò dogbó ha'ɛ ɖò gbadaxweji‚ Republic Democratic Congo tɔn ɖò totaligbe tɔn‚ Tanzania ɖò totaligbe zanzanhweji ní'í‚ Malawi ɖò zanzanhweji tɔn‚ Mozambique ɖò tofɔligbe tɔn‚ lobɔ Bostwana ɖò tofɔligbe gbadaxweji ní'í.

Gbɛtɔɔ́ livi 17 mɔ wɛ ɖö Zambian tò mɛ lobɔ ayikungban tɔn bǐ dagba yi 752‚618 kilomɛtlu kalé.

Zambia togan ganyɛnu tɔn wɛ nyi Hakainde Hichilema‚ bɔ e sɔ e ɖò Avivɔ sùn 2021 tɔn mɛ.

Hichilema ɖò Bǔninɔ Gbɛta nú Nukɔnyiyi Tò tɔn (UPND) mɛ.

UPND ɔ wɛ nyi toxóɖiɖɔ gbɛta ɖaxó e nɔ ɖó gbeklan xá acɛkpikpa ɔ ye.

Dɔkun Zambia tò ɔ tɔn bǐ wɛ nyi ganvɔ gankwɛ dò e ɖemɛ lɛ e.

Nǔ taji devo e ye nɔ lɛ sɛ́dó tò mɛ e wɛ nyi kobaltu‚ zɛnki‚ kpodó plɔn kpó.

Zambia tò ɔ mɔ wuvɛ de lɛ ɖò xwè e wayi lɛ mɛ ɖó ganvɔ kwɛ ɔ ɖekpo bĭ.

Zambia ɖò kplekple elɔ lɛ mɛ‚ Bǔninɔ Tò lɛ tɔn‚ Bǔninɔ Aflika tò lɛ tɔn‚ kpodó Kpleklpe Nukɔnyiyi Tofɔligbe Aflika tò lɛ tɔn kpó (SADC).


The signing of Lionel Messi by Paris Saint-Germain sent shockwaves through the world of soccer.

The Argentine superstar had been one of the most coveted players in the world for years, and his arrival in Paris marked a major turning point in the club's history.

Messi had spent his entire professional career with Barcelona, where he had won everything there was to win.

But after a tumultuous few months, he decided to leave the club and sign with PSG.

The move was a major coup for PSG, who were looking to add a superstar to their squad in order to compete for the Champions League title.

Messi's signing was met with excitement by PSG fans, who were eager to see the world's best player in action.

But there were also some concerns about how he would fit into the team.

PSG already had a number of talented players, and it was unclear how Messi would be able to work with them.

Hwenu e Lionel Messi yi Paris Saint-Germain gbɛ́ ɔ mɛ e ɔ‚ bɔlúafɔsɔxó'gbɛ̀ ɔ bĭ wɛ dán.

Mɛ bĭ wɛ ɖò biba na yi bɔluafɔsɔxótɔ́ Argentinu nu nukúndeji gbɛ̀ ɔ tɔn enɛ wɛ sín xwè mɔkpan ɖie‚ lobɔ Paris gbɛ́ mɛ wíwa tɔn nyi nǔ taji nú gbɛ ɔ sín nukɔnyiyi.

Messi xó bɔlu nú táan gěgě ɖò Barcelona gbɛ́ mɛ‚ lobo ɖu ajɔ̀ e sixú ɖú ɖò bɔlúafɔsɔxó mɛ e bĭxwíí.

Amɔ̃ hwenu e é wa jɛ dindàn ji nú sùn yɔyɔɛ ɖe ɔ‚ é gbɔɔ ɖɔ emí na gosín finɛ bo na wayi PSG.

Gbeta ɖaxó wɛ PSG ze bo dó xɔ Messi na‚ ɖó ye jlo na gɔ bɔlúafɔsɔxótɔ́ nukúndeji ɖe nú gbɛ́ yetɔn ba do sixú ɖu Champions League na.

È vivi tawun nú PSG xwedotɔ́ lɛ hwenu e Messi d'alɔ wema mɛ bo wa gbɛ́ ɔ mɛ e‚ lobɔ akpakpa ɖò sisɔ ye wɛ dó lěe‚ bɔlúafɔsɔxótɔ́ e syɛn hú mɛɖelɛ bĭ ɖò gbɛ ɔ mɛ ɔ‚ na xo bɔlu gbɔn ɖò ye gɔn e wú.

Loɔ‚ adohuhu ɖelɛ ɖesú wa tíín dó lěe é na mɔ eɖe sɔ ɖò gbɛ́ ɔ mɛ gbɔn e wú.

Nyɔxótɔ gěgě kó ɖò PSG‚ lobɔ è ko tò lěe Messi na w'azɔ gbɔn xá yé e ǎ.


Of Mice and Men is a novel by John Steinbeck that tells the story of two migrant workers, George and Lennie, who travel together in search of work during the Great Depression.

The novel is set in a time and place where the American Dream is all but dead, and the only way to survive is to stick together and look out for each other.

George dreams of one day owning a farm, where he and Lennie can live in peace and harmony.

Lennie dreams of petting soft rabbits and being gentle with them.

But their dreams are constantly thwarted by the harsh realities of the world they live in.

One day, George and Lennie find work on a ranch in California.

They are immediately befriended by Candy, an old ranch hand who is missing an arm.

Candy tells George and Lennie about his dream of one day owning a small farm, and the three men decide to pool their money together to buy a farm.

But their plans are once again thwarted when Lennie accidentally kills a woman.

George is forced to shoot Lennie to prevent him from being lynched.

George is devastated by Lennie's death, but he knows that it was the only thing he could do.

Wema Adjaka lɛ kpodó Gbɛtɔ lɛ kpó ɔ‚ wema ɖe wɛ bɔ John Steinbeck wlàn bó dó kpi tàn tomɛ yiyi'zɔwatɔ́ we ɖelɛ tɔn na‚ George kpodó Lennie kpó‚ ɖěe yi tòmɛ dó kpɔ́ ɖò Akwɛyózo Ɖaxó ɔ hwenu ba do yi ba azɔ wa e.

Gàn kpodó tɛndo e mɛ kpó nuwiwa lɛ ɖò jijɛ wɛ ɖò wema ɔ mɛ e sɔgbe xá Sɔnayɔn ɖ'Amelika tòmɛ wé ɔ‚ é kpó ɖò zò ɖu wɛ hwenɛnu‚ lobɔ nǔ ɖokpó e sixú hwlɛn mɛgan e wɛ nyi kpɔninɔ kpodó mɛɖeji kpikpɔn kpó.

Geoege kpodó Lennie kpó bĭ wɛ nɔ lɛn ɖɔ sɔnayɔn.

George jlo ɖɔ emí na wa ɖó glè gbe ɖokpo‚ fí e émí kpodó Lennie kpó sixú nɔ ɖò fífa kpodó nyanɛnyanɛ kpó mɛ e.

Lennie jlo ɖɔ emi na ɖó azwí ɖagbe ɖagbe lɛ ɖì xwegbe kanlìn na lobo na wlibo nú ye.

Lo ɔ‚ gbɛwuvɛ dìn tɔn lɛ nɔ wa xo jló yetɔn lɛ yi kɛ́n hwɛhwɛ.

George kpodó Lennie kpó wa mɔ azɔ dò kanlìnnyitɛn ɖaxó ɖe ɖò California gbe ɖokpo.

Ye yawu zun xɔ́ntɔn xá Candy‚ azɔwatɔ́ kpikpo fí ɔ tɔn ɖe‚ bo ka sɔ lɛ ɖó alɔ ɖokpo ǎ.

Candy ɖɔ nu ye dɔ emí lɔ jló na ɖó glè kpɛvi ɖokpó gbe dokpó‚ hùn ye ɖo gbè kpɔ bo jɔ akwɛ ba dó xɔ glè ɖe na.

Lo ɔ‚ tito yetɔn lɛ lɛvɔ j'ayi ɖokpó hwenu e Lennie tun ǎ‚ bó hu nawe ɖokpó e.

È zìn George ji ɖɔ e ní da tú Lennie mama ɔ ye na xo Lennie hù‚ bɔ e gbɔ bó da'ɛ.

Ée Lennie kú e ɔ‚ George sín gbɛ wlú bĭ‚ amɔ̌ é tùun ɖ'ayi tɔn mɛ ɖɔ nù ɖokpó e èmí sixú wa e jɛn nɛ.


B: We'll need some olive oil, some lemon juice, and a few cloves of garlic.

A: Okay, I have all of that. What do we do with it?

B: First, we'll mix the olive oil, lemon juice, and garlic together.

Then, we'll apply it to your hair and scalp.

A: An hour? That sounds like a long time.

The oil will help to suffocate the lice and the lemon juice will help to kill them.

A: Tà ɖò hìhí hìhí mi wɛ tawun! È cí ɖɔ jɔ̌ ɖemɛ.

B: Mi na mɔ olivi mì kpɛɖe‚ klé sìn kpɛɖe‚ kpódó ayó kpɛɖe kpó.

A: Enyɔ‚ Un ɖó nǔ enɛ lɛ bĭ. Untɛ mi na blo na?

B: Jɛnukɔn ɔ‚ mi dàn olivi mì ɔ‚ klé sìn ɔ‚ kpodó ayó ɔ kpó dò kpɔ.

Énɛ gudó ɔ‚ mi na sá'ɛ dó ɖà toe kpodó tàká xú toe kpó wú.

Amì ɔ na glɔn gbɔjɛ nú jɔ̌ lɛ lobɔ klé sìn ɔ na hu ye bǐ.


"Mommy, what are those?" the toddler asked, pointing at the plants in the living room.

"Those are plants," Mommy replied "They're living things, just like you and me."

"Yes, you can, but be gentle," Mommy said "The leaves are fragile."

The toddler reached out and touched a leaf.

"I'm glad," Mommy said. "Plants are good for us. They help clean the air and make us feel better."

The toddler continued to look at the plants. Then, he noticed a cable running along the floor.

"It's used to connect the TV to the wall."

"No, you can't," Mommy said. "Cables can be dangerous.They can give you a shock."

The toddler looked disappointed, but he didn't touch the cable.

Yɔkpɔvu kpɛvi ɔ dlɛn alɔ sɛdo atín e ɖò salɔn e‚ bó kanbyɔ ɖɔ "Mama‚ étɛ ka nyi nǔ enɛ lɛ?".

Nɔ̀ tɔn yigbe ní'í ɖɔ "Atín wɛ e nɔ ylɔ ye ɖɔ‚" "Nǔ gbɛɖe wɛ ye nyi‚ ɖi hwɛ kpó nyɛ kpó ɖɔhun."

Mɛ kpɛvi ɔ kanbyɔ ɖɔ "Un hɛn ɔ na ɖ'alɔ ye wu ǎ?".

Nɔ̀ tɔn yigbe ní'í ɖɔ "Ɛɛn‚ a hɛn ɔ à na ɖ'alɔ ye wu‚ amɔ̌ dɛdɛ wɛ‚" "Amà lɛ fɛɖɛ."

Yɔkpɔvu kpɛvi ɔ ka dlɛn alɔ bó ɖ'alɔ amà ɖokpó wú.

Amà ɔ bɔ̀ bó ɖíɖí.

Nɔ̀ tɔn ka yigbe ní'í dɔ "É víví nú mì‚". "Atín lɛ nɔ wa ɖagbe nú mi. Ye nɔ na jɔhɔn ɖagbe lobo nɔ hɛn mi ɖò ganji."

Yɔkpɔvu ɔ kpó ɖo atín lɛ kpɔn wɛ‚ cóbó wayi mɔ kàn ɖe ɖò gblɛlɛ ɖò kɔ́mɛ.

"È nɔ zàn bó nɔ cá TV kpodó dó ɔ kpó na."

Yɔkpɔvu ɔ kanbyɔ ɖɔ "Un hɛn ɔ na ɖ'alɔ wu ǎ?".

Nɔ̀ tɔn yigbe ní'í ɖɔ "Éo‚ à sixú ǎ‚". "È nɔ dayihun kpó kàn lɛ kpó ǎ. Ye na wa gbĭ we."

Yɔkpɔvu ɔ kpɔn kàn ɔ wublabla‚ amɔ̌ é ɖ'alɔ wu ǎ.


Birthdays are a time to celebrate the day you were born.

It is a day to reflect on all the good things in your life and to thank those who have made you who you are.

It is also a day to set goals for the year ahead and to make plans for the future.

To make the most of your birthday, start by making a list of all the things you are grateful for.

This could include your family, friends, health, home, job, or anything else that is important to you.

Once you have made your list, take some time to reflect on each item and how it has made your life better.

Next, set some goals for the year ahead.

These goals can be anything you want them to be, but they should be specific, measurable, achievable, relevant, and time-bound.

For example, you might set a goal to lose weight, get a promotion at work, or travel to a new place.

Finally, make plans for the day of your birthday.

This could include spending time with your loved ones, eating your favorite foods, or doing something you have always wanted to do.

Jigbezàn lɛ ɔ hwenu ɖe wɛ nyi bɔ e nɔ ɖu jiji zàn mɛtɔn gbe.

Azàn ɖe wɛ e nyi bɔ e nɔ lin tamɛ dó nŭ ɖagbe e ɖò gbɛzàn mɛtɔn mɛ lɛ e bĭ wu‚ lobo nɔ dó kpɛ́ nú alɔdótɔ́ mɛtɔn e sɔ́ mɛ su jɛ fí e eɖe din e bĭxwíí.

Azàn ɖe wɛ e nyi bɔ e ɖò na lɛvɔ sɔ́ nǔ ɖelɛ ɖ'ayi‚ bó na nya gbé yetɔn nú xwè yɔyɔ e wa e lobo na tò nǔ lɛ nú sɔ e jawé e.

Bó na dó ɖu jigbezàn mitɔn ganji ɔ‚ mi to nǔ e sín kpɛ mi ɖo na dó e bî dó wema ji jɛnukɔn.

É sixú nyí hwɛndo mitɔn‚ xɔ́ntɔn mitɔn‚ lanmɛɖòganji mitɔn‚ xwé mitɔn‚ azɔ̀ mitɔn‚ kabi nǔ ɖebú e ɖò taji nú mi e.

Enyi mi to nǔ lɛ fó ɔ‚ mi sɔ ganmɛ kpɛɖe bó lìn tamɛ dó ye ɖokpó ɖokpó wú‚ dó lěe ye ɖyɔ gbɛ̀ mitɔn ɖó ɖagbe ji gbɔn e wú.

Enɛ gudó ɔ‚ mi ze nǔ ɖelɛ ɖ'ayi nú xwe e bɛ e.

Yé sixú nyí nù ɖebu e mi jló na nyi e‚ amɔ̌ ye ɖo na ɖò taji‚ bɛ na sixú jlɛ ye‚ bo na bló ye‚ bó na jɛxa mi‚ lobo na sixú nɔ-gàn mɛ.

Kpɔndewu tɔn ɖokpo ɔ‚ mi sixú ze ɖayi ɖɔ emí ɖó na ɖekpo‚ yi nukɔn ɖ'azɔmɛ‚ aló yi tò mɛ ƒí yɔyɔ ɖevo.

Gbɔn gudo ɔ‚ mi to lěe mi na ɖu jigbezàn mitɔn gbɔn e.

É sixú nyi kpɔninɔ xá mɛ mitɔn e mi yiwanna lɛ e‚ nuɖuɖu e mi nɔ yiwanna lɛ e bíba ɖu‚ aló nuɖe mi nɔ jlo na blo tɛgbɛ e ɖe blóbló.


Person 1: Romantic Comedies are so unrealistic.

Person 2: I know, right? The love interests always fall in love at first sight, and they never have any problems.

Person 1: And the conflicts are always so contrived.

Like, in one movie, the couple broke up because the guy's best friend was in love with the girl.

Person 2: That's so ridiculous. It's not like that happens in real life.

Person 1: Exactly. And even when they do get together, it's always so perfect.

They never have any fights or disagreements.

Person 2: It's like the movies are trying to tell us that love is always easy and perfect.

It takes time and effort to build a lasting relationship.

Person 1: I know. That's why I don't watch rom-coms anymore.

They give people unrealistic expectations about love.

Mɛ 1 ɔ: Fímú Hwinhwɛn Wanyiyi tɔn lɛ nɔ nyi nujɔnu ɖebu ǎ.

Mɛ 2 ɔ: Un tùun‚ à se ǎ? Ɖò fímú enɛ lɛ mɛ hwebinu ɔ‚ wanyinanɔ we lɛ nɔ kú nú yeɖelɛ azɔn nukɔntɔn e ye nɔ kpe e‚ lobɔ nuɖe nɔ dó ya nú ye gbeɖe ǎ.

Mɛ 1 ɔ: Lobɔ e nɔ lɛ cí ɖɔ è nɔ to lěe kínklán lɛ na nyigbɔn tawun e ɖɔhun.

Ɖì‚ fímu ɖokpó mɛ ɔ‚ wanyinanɔ lɛ klán ɖó súnnu ɔ sín xɔ́ntɔn alɔmanyimɛ jɛ wanyinú nyɔnu ɔ ji.

Mɛ 2 ɔ: É nɔ cí gbló ɖɔhun káká. È nɔ cí nǔ e nɔ jɛ tawun ɖò gbɛ̀ mɛ e ɖɔhun ǎ.

Mɛ 1 ɔ: Pɛ́pɛ́pɛ́. Lobɔ ye na bó tlɛ wa tɔ́n dó kpɔ ɔ‚ nu bǐ nɔ nyɔ nú ye tɛgbɛ.

Hwinyan hwinyan aló gbemaɖòkpɔ ɖe lɛ nɔ byɔ ye tɛntín gbeɖe ǎ.

Mɛ 2 ɔ: É nɔ cí ɖɔ fímu lɛ nɔ ɖò ɖidɔ nu mi wɛ ɖɔ wanyiyi xó ɔ‚ fà jɛn e nɔ fà tɛgbɛ bɔ nŭ bĭ nɔ sɔgbe xá sín.

Mi ɖo na xwe sɔ̀ bó na dó gán dó nɔ kpɔ́ tawun na.

Mɛ 1 ɔ: Un tùun mɔ. Enɛ wú wɛ zɔn bɔ un sɔ nɔ kpɔ́n wanyiyi fímu-fanfún e nɛ lɛ ɖebu ă.

Ye nɔ xlɛ ɖide e ma sɔgbe ǎ ɖò wanyiyi xó ɔ wú e mɛlɛ.


My first day of school was a day I will never forget.

I was both excited and nervous, not knowing what to expect.

When I woke up that morning, I got dressed quickly and ate a quick breakfast.

Then, my mom drove me to school and walked me to my classroom.

When I walked into the classroom, I was immediately greeted by my teacher, Ms. Smith.

She was a kind-looking woman with a warm smile.

She introduced herself to me and then showed me to my seat.

She smiled at me and said, "Hi, I'm Sarah."

We talked for a few minutes before the bell rang for class to start.

Ms. Smith began by introducing herself and telling us about the rules of the classroom.

Then, she started teaching us about math.

I was a little bit confused at first, but Ms. Smith explained everything clearly.

Sarah and I went outside to play on the playground.

We played on the swings and the slide for a while, then we went back inside for lunch.

Un na wɔn azàn nukɔntɔn egbe un bɛ azɔmɛ e gbeɖe ǎ.

Akpakpa sɔ mi bɔ xɛsí lɔmɔ ɖi mi‚ ɖò un tùun nǔ e na blo gbe wɛ un ja ɖò dɔn e ǎ.

Ɖěe un fɔn zànzàn enɛ ɔ‚ un yawu sɔnu bó lɛ yawu ɖú zanzan nuɖuɖu ce.

Enɛ gudó ɔ‚ mama ce kpla mi yi azɔmɛ lobo yi sɔ mi dò xɔ ɔ sá.

Ɖěe un byɔ xɔɔ sá e ɔ‚ mɛsí ce‚ Ms. Smith yawu dó gbe nú mi.

É nyi nawe ɖe bó nyɔ xomɛ bó-fà lobɔ nukíko tɔn ɖò cɔ́ɔn.

É ɖɔ nyikɔ tɔn nú mi lobó xlɛ mi tɛn ce mɛ.

Un jinjɔn nyɔnuví ɖe kpá bɔ e nɔ ylɔ ɛ ɖɔ Sala.

É konu do mi bó dɔ‚ "Kudo le hwenu‚ è nɔ ylɔ mi ɖɔ Sala."

Nyi lɔ konu dée bó yigbe ní'í ɖɔ‚ "Kudo le hwenu‚ nyɛ nɔ nyi Vɛla."

Mi lɛ ɖɔ xó kpɛɖe cóbɔ ye xó gàn bɔ mi bɛ azɔ.

Ms. Smith lɛvɔ dó éɖee gesí lobo ɖɔ xɔsá sɛ́n lɛ nu mi.

Tlóló ɔ un bú ɖemɛ kpɛɖe hwɛ‚ amɔ̌ Ms. Smith wa tínmɛ nǔ lɛ bĭ nu mi tɛnwín lɛnwín.

Ée mi lɛn nu gudo ɔ‚ mi yi gbɔjɛ kleun ɖe.

Nyi kpó Sala kpó tɔ́n jɛ kɔxótá bó da'yihun.

Mi nɔ balansɔwa ji kpɛdɛ lobó ɖíɖí kpɛɖe gbɔn tobogán ji nú táan ɖe cóbó lɛkɔ yi xɔsá bó ɖu nu.