There's this engineer at my school who subsists off coffee.

The other day, I saw him walking down the hall, and he was literally shaking.

I asked him if he was okay, and he said he was just "coming down from a caffeine high."

I was like, "Dude, you need to slow down. You're gonna hurt yourself."

But he just laughed and said, "I'm fine. I'm an engineer. I can handle it."

I don't know how he does it, but he's definitely one of a kind.

I mean, he's the only person I know who can drink coffee and still fall asleep in class.

I'm not sure how long he can keep this up, but I'm kind of impressed by his dedication.

I mean, if he can drink that much coffee and still function, then he's definitely got some serious willpower.

Woodii Injiniyaajo goɗɗo e janngirnde min njaroowo kpi tam.

Mi tabbitinay ko maa e mo nyaama nyanndu.

Mo laatake bano mashinre dilloore e kopi.

Woodi yandeere wonde, mi daari mo e mo jippowo diga suudu njannde, nden e mo dinbo.

Mi ƴami mo ko mo jamo, nden mo wi'iyam "o warti to ha toɗ un yarata kopi."

Bii mo mi, "Goɗɗo-am, yahir hakkiilo. Ta nawnooɗa hoore ma."

Ammana hee mo jali mo wii, "Mi jamo. Min mi Injiniyaajo. Wala ɗume maa."

Mi anda no mowaarata maa, amma ni wala ba maako e toye maa.

E mi numa, wato ɗun hanko tam yarata kopijame fat ɓe mi andi nden mo waalo mo ɗano.

Mi annda yaaki deyere mo yaadata e ɗabii'aaji am, ammani mi ɗon mana kala haali maako dun.

E mi num, te haa mo rakkay yarki kala kopiijam ɗan nden bo e mo huwa, tabbas mo won semmbe goɗɗun.


"I stood before the sculpture, my heart filled with both awe and sadness.

The creation was so beautiful, but it also felt like a trap.

The artist had captured the essence of the subject so perfectly that it was almost as if they were still alive.

I turned to the artist, a young man named Ram. "You must stop sculpting," I said.

"Your creations are too beautiful. They are stealing life from the world."

Ram looked at me in surprise "What do you mean?" he asked "My sculptures are a celebration of life."

"No," I said "They are a denial of it. They are a way of keeping people from experiencing the real world.

When you look at one of your sculptures, you are not seeing the world as it is.

You are seeing the world as you wish it to be. That is not real art.

Real art is about showing the world as it is, warts and all.

It is about making people feel something.

Your sculptures don't make people feel anything.

Mi dari yesso sehaɗum, ɓernde am hewri kulol e suno.

Sehaɗum man woɗino sanne, amma ɗum nanndi be tarko.

Sehowo man sehi bana ko mara haje woɗi sanne ha nandi bana yake ɗi geeti.

Mi wailitino wakere sehowo, derkejo inde mako Ram. "Darnu sehuki," mi wino mo.

"Sehaɗum ma woodi sanne, ɗum ɗp wujja boɗirka duniyaru."

Ram lardi am yitere kayefire "ko a yidi wi'uki?" o yamino "sehaɗum am ɗum seyyo geddam."

"Sam." Mi wino " wodi saluki ɗum. Ɗon lawol hollowol himɓe gedam asalijam.

To a lari ko sehaɗum ma gotum, a larata duniya bana no du woniri.

A laran duniyru no a yiɗiri ko na banin du woniri.

Sehuki ɗum holluki duniyaru bana no du woniri, sehuki e luttuɗum.

Sehaɗum ma wala ko wannata himɓe ko seɗɗa.


The old man's wake was a raucous affair, as befitting a life well-lived.

The family and friends gathered around the coffin, telling stories and laughing about the good times they had shared with the deceased.

There was plenty of food and drink, and the music never stopped.

At one point, the widow stood up and raised her glass.

"To my husband," she said. "He was a good man, and he will be missed. But he's in a better place now, and we'll see him again someday."

The old man's spirit was there with them, and they knew that he would be happy to see them celebrating his life.

The wake went on for hours, and by the end of the night, everyone was exhausted but happy.

Dottiko findi be yanke somniɗum, bana no geedam komoi.

Leƴol e weldiɗraɓe moftotiri ha kombi gaware, yewta tarikhaji e jaljalna dow wakatiji ɓe wadi be mayɗo yake o getoo.

Ha yotti, shudiɗo ummi e dari banti daroɗe gitee.

"Yahuki ya goram," o wi'ata. "O latino gorko woɗa halijo, e min bayran mo. Amma o ɗo ha nokkure burduɗe jonta, e min tammi fotuki yandere wonde."

Ruhi dottijo ɗo wondi be maɓɓe, e ɓe andika o seyano laruki ɗum no seyora e gedam mako.

Wetuki yahi sa'aji, e ha ragare jemmare, komoi somike amma do seyyi.


Your skin is your largest organ, and it's important to take care of it both inside and out. Here are some tips for healthy skin:

* Drink plenty of water: Water is essential for healthy skin, as it helps to keep your skin hydrated and soft. Aim to drink eight glasses of water per day.

* Eat a healthy diet: Eating a healthy diet rich in fruits, vegetables, and whole grains can help to improve your skin's appearance.

* Get regular exercise: Exercise can help to improve your circulation and promote healthy skin. Aim for at least 30 minutes of moderate-intensity exercise most days of the week.

* Get enough sleep: When you don't get enough sleep, your body produces more of the stress hormone cortisol, which can lead to inflammation and skin problems. Aim for 7-8 hours of sleep per night.

* Protect your skin from the sun: The sun's UV rays can damage your skin and lead to premature aging, wrinkles, and skin cancer.

Laral mon ɗum tergl jasgal, den ɗum dole gal ayne nder be yasi pat. Ɗo ɗum goɗɗi lawol aynuki laral heɓa yamɗa:

* Yaru diyam djur: Diyam ɗum dole ha to goɗɗo yiɗi laral jammal, bana ɗum walirta ha laral lata ɗo yelwiti nden ɗo ɗigi. Habda jara diyam kofiji jewetati ha halfere.

* Yamuɗa ƴamdu ƴamru: Ƴamuki ƴamdu yamru yelwitirdu ɓiɓe leɗɗe, hakoji ketchi, e gaɓe wawan walluki ha ɗelkuki laral.

* Dimba bandu kodai: Dibuki kin wallan ha doguki iƴam den wallan ha yamɗuki laral. Ko Wadata mintiji 30 daratako ha kala yandere fu nder asaweere.

* Keɓa ɗana keyɗi: To a heɓata ɗanuki keyɗi, bandu do rima hormonji shomri woni cortisol, ɗum ɗo wadda wuluki laral. Keɓa ɗana sa'aji 7-8 ha jemmare.

* Renta laral ma e guli nage: Nage jaigol UV rays wawan wonna laral e bo hewta laral gal satai e Cancer laral.


But in 1974, a military junta known as the Derg seized power and began a brutal campaign of repression.

The Derg's policies led to widespread famine and poverty, and millions of Ethiopians were forced to flee their homes.

In 1991, a coalition of rebel groups known as the Ethiopian People's Revolutionary Democratic Front (EPRDF) overthrew the Derg.

The EPRDF established a new government and promised to restore peace and prosperity to Ethiopia.

However, the EPRDF's rule has been plagued by human rights abuses, corruption, and political repression.

In 2018, Prime Minister Abiy Ahmed took office and pledged to reform the country.

He released political prisoners, lifted restrictions on the media, and began peace talks with the Tigray People's Liberation Front (TPLF), the former ruling party of Tigray.

However, the peace talks broke down in June 2020, and the TPLF launched an offensive against the Ethiopian military.

The ensuing conflict has been devastating.

The fighting has displaced millions of people, and the humanitarian situation is dire.

Amma nder hitade 1974, soje en junta andiraɓe be Derg jafti lamu e fuɗɗi sagarleku.

Jabrugol "Derg" yari sofdotiral welo e talakaku, millionji himɓe Ethiopia dolama atchuki shi'e maɓe.

Nder hitade 1991, sagarle en hawtotiri ha mobgal andiragal Ethiopian peaple's Revolutionary Democratic Front (EPRDF) yandini Dreg.

Jama're EPRDF darni gomnatiwa kessa e lorni jam be de'ede ha Ethiopia.

Ha jonta, lamu EPRDF felama be renoɓe hake ɓi aadama, moslee, yoftango ɓiɓe siyasa.

Ha 2018, Ministirejo Mawɗo Abiy Ahmed jabi offisru den waɗi hunaire hawtuki leydi.

O yoofi ɓiɓe siyasa nangaɓe, O wangini jabruɗi dow laɓi sakol habaruji, den o fuddi yewtotiral gal djam be Tigray People's Liberation Front (TPLF), jam'iya jogioga kamu Tigray.

Ha jonta, gewtal gal jode jam hebi ɓilla ha lewru June 2020, e TPLF wurtini rentore dow soja'en Ethiopia.

Habre doginama hakkunde himɓe milionji. Yakee gedam nasti ɓilla.


It’s coming from the kitchen, so I get up to investigate.

I creep down the hallway, careful not to make a sound.

I peer around the corner into the kitchen and see Mum standing at the sink, staring out the window.

She looks pale and shaken. “Mum?” I ask.

“Mum, what’s wrong?” She takes a deep breath and turns to face me.

“There’s something outside,” she says. “Something big.”

But then, I notice a movement in the shadows.

It’s a large, dark shape, and it’s moving towards the house.

“What is it?” I ask. “I don’t know,” Mum says. “But I don’t think it’s friendly.”

It’s tall and slender, with long, spindly legs.

Its body is covered in black fur, and its head is a smooth, round ball.

It has no eyes, but I can see two large, pointed ears.

“We need to get out of here,” Mum says. “Now.”

We run out of the kitchen and into the living room.

“Mum! Dad!” I cry. “There’s something outside!”

Dad looks up from the TV. “What is it?” he asks.

“I don’t know,” Mum says. “But it’s big and it’s coming this way.”

It’s so close I can feel its hot breath on the back of my neck.

Dad starts the engine and we peel out of the driveway.

The creature chases after us, but we’re too fast.

Ɗun wara diga badauru, ngam non mi ummi ngam mi laara.

Mi yahi ta samairu, e mi hakkila to mi sonnya.

Mi yuurni ta konaaru nder badauru nden sei ngiimi Inna e dari hai laiɓirnnde, e ndaara ta taaga.

O ɗon ba chomɗo bou hultoriiɗo. "Inna?" Mi ƴami.

"Inna, ko fe'i?" O yoofi fuufannde luggunde sei o firliti e mo huushi yam.

"Woodi goɗɗum haa yaasi," O wo'i. "Goɗɗum mawngo."

Amma baawo, sei ngiimi yahdu nder ɗoydiiji ɗen.

Nga mannga, bannga ɓaleejum, bou ga ɗon wara ta bannge saare nden.

"Ɗun ɗume?" Ƴamu mi. "Mi annda," Inna wi'i. "Seyni mi ɗon yela ɗum welanayi."

Nde juutnde bou shewnde, ko mari koskon juutkon, firlitiiɗe.

Ɓanndu maande ɗon suddi be gaasa ɓalejum, bou hoore maande ba ƙollo taardiinde, ɗiggunde.

Nde wala gite, amma mi yi'i noppi mauɗe, tofooɗe.

"Haani min ngurto diga ɗo," Inna wi'i. "Jooni."

"Inna! Baba!" Aatu mi. "Woodi goɗɗum e yaasi!"

Baba ndaari diga ndaarki TV. "Ɗun ɗume?" o ƴami.

"Mi annda," Inna wi'i. "Amma ndu maunde bou ndu ɗon wara haa ɗo."

Inna maɓɓiti nde sei min yauni haa yaasi.

Nde badake masin har e mi nana fuufande maande fownde dow ɓaawo daande am.

Baba fuɗɗi injinwa maanga sei min ngabbi dow laawol.

Tagaande nden e tokka ɓaawo amin, amma min ɗon yauna masin.


Movies have long been a powerful force in shaping our culture and our values.

They can influence our beliefs about everything from love and romance to war and violence.

And they have a particularly strong influence on our ideas about gender roles.

For decades, Hollywood has perpetuated the stereotype of the ideal wife as a beautiful, submissive, and domestic woman who puts her husband and children first.

This image is often reinforced by the way that female characters are portrayed in movies.

For example, a study by the Geena Davis Institute found that in the top 100 films of 2017, only 30% of female characters had speaking roles, and only 12% of those characters were working outside the home.

The majority of female characters were portrayed as either romantic interests or mothers.

This narrow representation of women in film sends a powerful message to viewers about what it means to be a woman.

It suggests that women's primary role is to be attractive and nurturing, and that their success is measured by their relationships with men and children.

This idealized image of the wife can be harmful to women in several ways.

Fiji fim semɓe ɓoynde nder tinndinirki biiruki e samanji amin.

Ɗe waawai meemuki imanaaku amin dow ko ɗume diga yiɗugo e ƴoomaare har haɓre.

Bou ɗe woodi meemorde shemmbindu dow numte amin dow kuujeeji worɓe e rewɓe.

Duuɓi sappanɗe fat, Hollywood ɗon wallita cammpiiji dow debbo kirkiijo wai bouɗɗo, hakkilɗo, bou kuwoowo nder saare artiroowo be gorko e bacci maako.

Ndaarnde nden ɗon sembiɗina ta atal ɗun hollata fijooɓe rewɓe nder fiji fim.

Ba misalu, nder li'itaare Geena Davis Institution heɓi wai 100 fiji je 2017, nden fijooɓe rewɓe 30% nder fijooɓe ɓen huwata haa fiji wolwugo, nden 12% tan nder maɓɓe huwata ha yaasi saare.

Ɗuuɗɓe nder fijooɓe rewɓe ɗon holle tan e yiɗnde ƴoomaare ko innaaji en.

Hollugo rewɓe ɓillaande nder fiji fim ɗon tubbana ndaarooɓe lilalji shemmbiɗɗe ngam ko ɗun nufata nder wartuki debbo.

Ɗun ɗon holla wai kuugal rewɓe arannjum hanjum wani ɓe wooɗa bou ɓe hakkilana, bou nasruki maɓɓe ɗon tinndira ta bandirki maɓɓe be worɓe e bacci.

Hollugo rewɓe ninnon waawai toonyuki rewɓe ɓen ta ateeji ɗuuɗɗe.


Patient: Doctor, I've been having this terrible stomach pain for the past few days.

It's a sharp, stabbing pain that comes and goes.

Doctor: Can you tell me more about the pain? Where is it located?

Patient: It's mostly in my lower abdomen, right around my belly button, but it sometimes radiates to my back.

Doctor: Does anything make the pain worse?

Patient: Eating seems to make it worse, especially fatty or greasy foods.

Doctor: And does anything make it better.?

Patient: Lying down seems to help a little.

Doctor: Does the pain come and go, or is it constant?

Patient: It's constant. It's just a dull ache, but it's really uncomfortable.

Doctor: Have you had any other symptoms? Nausea, vomiting, diarrhea?

Doctor: I see. Well, it sounds like you're having a case of gastritis.

Gastritis is inflammation of the stomach lining.

It can be caused by a number of things, including eating spicy or fatty foods, drinking alcohol, or taking certain medications.

Doctor: It can be, but in most cases it's not.

I'm going to prescribe you some medication to help relieve the pain and inflammation.

You should also avoid eating spicy or fatty foods, and drink plenty of fluids.

Nyawɗo: Dowoowo, mi ɗon habda be nawarre reedu balɗe saaliiɗe ɗe.

Ɗun nyaɗɗum masin har mi heɓata nyamki ko ɗoyɗi.

Ɗun nawarre tufoojum, taƴooɗum ko warata bou dilla.

Dawoowo: A waawai ɓedda wi'uki yam no nyawu ngun wa'i? Tita toye ɗun wani?

Nyawɗo: Ko ɓuri de ɗun ɗon haa les reedu am, e ɓadi hudoodu am, amma saa'i go'o ɗun ɗon yaha har ɓaawo am.

Dawoowo: Woodi na ko ɓeddata nyawu ngun?

Nyawɗo: Ba nyamki ɗon ɓedda ɗun, musamma to nyamdu ndun won ɓellere ko nebbam.

Nyawɗo: Ba waalaaki ma ɗon wallita seɗɗa.

Dawoowo: Nyawu ngun ɗon wara e dilla na, ko bou ɗun ɗon ko ndeye?

Nyawɗo: Ɗun ɗon ko ndeye. Ɗun nawarre sukkoonde, amma bou ɗun ɗon waannita.

Dawoowo: A woodi na baaliiji goɗɗi? Ɓoyloowa, tuutal, saarol?

Dawoowo: Mi yi'i. Wooɗi, mi ɗon nana ba a ɗon habda be gastiritis.

Huundeji ɗuuɗɗe fooɗata ɗum, ko hawti be nyamki nyaamdu marndu citta ko ɓellere, yarki mbal, ko yarki lekkiiji goɗɗi.

Dawoowo: Ɗun waawai wartuki, amma ko ɗuɗi kam ɗun nyaaɗa.

Mi hokkete lekkiiji goɗɗi ngam ɗe wallita ustuki nyawu ngun e ɓuutuki kin.

Bo ɗacca nyamki nyamdu marndu citta ko ɓellere, yaru ndiyamji ɗuuɗɗe.


* 1/2 cup (1 stick) unsalted butter, at room temperature

1. Preheat oven to 350 degrees F (175 degrees C). Grease and flour an 8-inch round cake pan.

2. In a medium bowl, whisk together the flours, granulated sugar, brown sugar, baking powder, baking soda, and salt.

3. In a large bowl, cream together the butter and egg until light and fluffy. Beat in the egg yolk and almond extract.

4. Gradually add the dry ingredients to the wet ingredients, alternating with the milk. Mix until just combined.

5. Fold in the almond flour until evenly distributed.

* ɓellere kofi 1/2 (sonndu 1), dow fewnde suudu

* ɓiraaɗam biriiji almon cokali pamarum 1

1. Fownu wuloonde har digiri 350 F ( digiri 175 C). Wuju nebbam e shonndi pulawa ba innci 8 dow tasawa kek.

2. Nder taasawo shakawa, fiyu shonndiiji ɗin, sjga, suga boɗeejum, hoda wulugo, soda wulugo, e mannda.

3. Nder taasawa mannga, hautu ɓellere nden e ƙoyi har sei ɗun usti tedduki bou ɗun fuufi. Fiyu nder ƙoyi e ɓiraaɗam biriiji almon.

4. E hakkilo waatu kaaya defuki joorɗe ɗen dow shomnɗe ɗen, ɓedda be kosam. Hautu har sei ɗe kautake.

5. Nyobbu nder shonndi biriiji almon har sei ɗun yeedake dei-dei.


It was a hot summer day in July when I finally turned 16 years old.

I had been eagerly anticipating this day for as long as I could remember, and now that it was finally here, I couldn't wait to get started on my road to freedom.

The first step was to take the written test.

I studied hard for weeks, and I was confident that I would pass.

On the day of the test, I arrived at the DMV early and took my seat in the waiting room.

After a few hours, my name was called, and I was ushered into a small room with a computer.

The test was surprisingly easy, and I finished it in no time.

A few days later, I received a letter in the mail informing me that I had passed the written test.

The next step was to schedule a driving test.

I called the DMV and made an appointment for the following week.

The day of my driving test arrived, and I was more nervous than I had ever been in my life.

I drove to the DMV with my mom, who would be accompanying me on the test.

Ɗun nyalande gownde nder duugu Yuli saa'i heutumi duuɓi 16.

Naane ma mi ɗon reena nyalannde nde ko ɓooyi nder ko suftoraimi, bou jooni nde ɗun wari, mi waawata reenuki fuɗɗuki yaahdu am nde yoofugo.

Yaaɓo arannjum ɗun wani mi winnda jarabawa.

Mi janngi bouɗɗu asaweeji fuu, bou mi anndi mi nyaamdai ɗun.

Nyalde winnduki jarabawa nden, mi yahi haa DMV ɗun jawɗum sei deppiimi nder suudu reenuki.

Ɓaawo seɗɗa, ɗun noddi innde am, bou ɗun nassini yam nder suudu pamarum marndu komfuta.

Jarabaawa nden bou hoynde masin, bou mi timmi lawi.

Ɓaawo balɗe seɗɗa, mi heɓi ɗarewol ta imel am wai mi nyaami jarabaawa mbimdumi nden.

Ko wani e yeeso bou hannjum wani ɗun waɗa wakkati jarabaawa fooɗuki mota.

Mi noddi DMV mi tefi nyalnde nder asaweere waroore.

Nyalnde jarabaawa fooɗuki mota am wari, bou mi ɗon hultori ko ɓuri no meeɗumi hultorki e ɓaawo.

Mi fooɗi mota haa DMV be inna am, ɗoftotoowo yam haa jarabaawa nden.


"Heartbreak," sighed the poet, "is the cruelest of afflictions.

It is a pain that pierces the soul and leaves us feeling empty and alone.

It is a fire that burns from within, consuming us with its flames.

It is a storm that tears us apart, leaving us broken and scarred.

But even in the midst of our heartbreak, there is hope.

For even as our hearts are broken, they are also made new.

We are given the opportunity to learn from our mistakes and to grow stronger.

We are given the chance to find love again, even if it is different than the love we have lost.

So let us not despair in our heartbreak.

Let us instead embrace it as a part of life.

And let us never give up on the hope of finding love again"

"Mettam ɓeram," wiigo gimowo, kanjum ko ɓuri ko ɗume nawugo.

Ɗum nawɗum je torrata ɓernde nden ɗum acca'en be nanugo non tan.

Ɗum hiite je wulata ndiga nder, eɗum nyamo'on be hiite majjum.

Ɗum nargewol je sandirta en, accango en nder kulol.

Sey ni ha nder caka mettan ɓeran amin, wodi dama.

Be wiigo ɓernde amin seeki fuu, ɗum wartai kesa kadibo.

Ɗum hokki'en dama ekkitugo to kuskure amin nden en ɓeyda sambe.

Ɗum hokki'en dama heɓugo yiide kadibo, ko ɗum sandiri be yiide amin je nane.

Ngam non ta en majja nder mettan ɓeran amin.

Digga mambuloɗum bano nandu yonnki amin.

Hani en ekkita ndiga majjum nden en mawnita ha majjum.

Nden ta en itta yonnki daw heɓugo yiide kadibo"


Judaism and Kosher Kosher is a set of dietary laws in Judaism.

These laws define which foods are permissible to eat and which are not.

Kosher foods are those that are considered to be fit for consumption according to Jewish law.

The laws of kosher are based on the Torah, the first five books of the Hebrew Bible.

These laws prohibit the consumption of certain animals, such as pigs and shellfish, as well as the consumption of blood and meat from animals that have not been slaughtered in a specific way.

Kosher foods are also subject to a number of other regulations, such as the separation of dairy and meat products.

Kosher food is prepared in a way that ensures that it is fit for consumption according to Jewish law.

The observance of kosher laws is an important part of Jewish religious practice.

For many Jews, eating kosher food is a way to show their devotion to God and to connect with their heritage.

There are a number of reasons why Jews observe kosher laws.

Some of these reasons are based on religious beliefs, while others are based on practical considerations Religious reasons Jews believe that God gave the Torah to Moses at Mount Sinai.

Judaizim e Kosher Kosher dookaaji nyamdu nder Judaizim.

Dookaaji ɗen wi'ata nyaamdu ɗeye ɗun nyaamata e ko ɗun nyaamata.

Nyamdu Kosher wani ko ɗun haani nyamki nder dooka Yahudu.

Dookaji kosher ɗen ɓilama diga Torah, defteeji joyi arannje nder Hebrew Bible.

Dookaji ɗen haɗi nyamki dabbaaji goɗɗi, ba hinnjiiru e liɗɗi marɗe ɓaawo, e nyamki ii'ƴam e kusel ko ɗun taƴaayi dow atal goɗɗum.

Nyamdu kosher ɗen ɗon ɓili dow dookaaji goɗɗi fuu, ba henndirki kaaya kosam e ɗe kusel.

Ɗun ɗon defa nyaamdu kosher ɗun ta tabbitinnki ɗun wooɗi nyamki nder dookaaji Yahudu.

Tokkuki dookaaji kosher ɗun goɗɗum muhimmijum nder diina Yahudu nden.

Bannge Yahudu en ɗuuɗɓe, nyamki nyaamdu kosher ɗun atal holluki tokkude Joomiraawo bou ɓe narra be asal maɓɓe.

Woodi dalilaaji ɗuuɗɗe ngam ko Yahudu en tokkata dookaji kosher.

Daliilaaji goɗɗi ɗin ngam imanaaku diina, goɗɗi bou ngam dliilaaji hakkiilo Daliilaaji diina wai Yahudu en waɗi imaanu Joomiraawo hokki Moses on Torah haa Mount Sinai.


"I'm telling you, this is going to be the funniest thing ever," said Tom.

"Just wait until you see the look on people's faces when they see my new tattoo!"

"I don't know, Tom," said his friend, Ben.

"A green question mark on your forehead seems like it could be a bit of a risky move."

"That's what makes it so funny," said Tom "People are going to be so confused.

They'll be asking themselves all sorts of questions, like 'What does it mean?' or 'Why did he do that?'"

"Or they'll just think you're an idiot," said Ben.

"Nah, they'll get it," said Tom. "Trust me."

So Tom got the tattoo, and sure enough, people were confused.

They asked him all sorts of questions, and he loved every minute of it.

He even started a blog about his tattoo, where he would post pictures and answer questions from his readers.

"Mi ɗon yeccu ma, ɗuɗɗum wartata ko ɓuri jalnuki," Tom wi'i.

" Daru ngi'a no geese yimmɓe waɗata to ɓe ngi'i taatu am kesum!"

"Mi annda, Tom," soobaajo maako wi'i, Ben.

"Alaama ƴamugo raneejum dow tiinde ma wartai goɗɗum hulnotoojum."

"Hannjum wani ko wartiri ɗum jalniiɗum masin," Tom wi'i" Yimmɓe jiiɓoto masin.

Ɓe ngaɗai ka ƴamuki ko'e maɓɓe iri ƴamiiji fat, ba 'Ɗume ɗun wi'ata?' ko 'Ko waɗi o waɗi ɗum?"

"Ko bou ɓe numtoto an on a jurbaaɗo," Ben wi'i.

"A'a, ɓe annditai," Tom wi'i. "Yardu e am."

To ɗun waɗani Tom taatu ɗum, bou ba o anndi, yimmɓe jiiɓake.

Ɓe ƴamii mo iri ƴamiiji fat, bou o yiɗi minnti maajum fat.

Bou o fuɗɗi bulog ma dow taatu maako, e mo ɓilat footo maako sei mo nooto ƴamiiji diga janngooɓe maako.


Indira Gandhi was the first and only woman to serve as Prime Minister of India.

She was born in 1917 into a prominent political family, and her father, Jawaharlal Nehru, was the first Prime Minister of India.

Indira Gandhi was educated in India and England, and she married Feroze Gandhi in 1942.

Gandhi began her political career in 1955, when she was elected to the Indian Parliament.

She served in various ministerial positions in the government of her father, and in 1966 she became Prime Minister after his death.

Gandhi was a controversial figure, and her policies were often criticized.

She was accused of being authoritarian and of suppressing dissent.

However, she was also a popular leader, and she is credited with modernizing India and improving the lives of its people.

Gandhi was assassinated by her Sikh bodyguards in 1984.

She was succeeded by her son, Rajiv Gandhi.

Gandhi's life and career were marked by many challenges, but she never gave up on her dream of a better India.

Indira Gandhi on wani debbo arannjo bou hannko tan meeɗi wartuki Prime Minister jo India.

Ɗun danyi mo nder 1917 nder lenyol siyasa anndaaɓe, bou baaba maako, Jawaharlal Nehru, wani Prime Minister jo India arannjo.

Indira Gandhi on janngi nder India e England, bou o ɓangi Feroz Gandhi nder 1942.

Ɓe ngoodi bacci worɓe ɗiɗi, Rajiv e Sanjay.

Gandhi fuɗɗi kuugal siyasa maako nder 1955, nde ɗun suɓi mo nder Majalisa India nden.

O huwi nder korooje minista feere-feere nder gomnati baaba maako, bou nder 1966 o warti Prime Minister India ɓaawo soytuki maako.

Gandhi on neɗɗo ɗiɗiijo, bou numteeji maako ɗon huɗe.

Ɗun huɗi mo dow holluki semmbe e tappuki daarteeki.

Amma bou, o aardiiɗo ngiɗaaɗo, bou ɗun hellaniimo dow waaitirki India e welnuki saɓɓungo yimmɓe maande.

Gandhi on faɗɗaama e juungo hakkilanoowo maako neɗɗo Sikh nder 1984.

Saɓɓungo Gandhi e kuugal maako heɓi meemugo gaannitaaji ɗuuɗɗe, amma o meeɗaayi ɗaccuki koyngol maako nde wo'innki India.


Global warming is the long-term heating of Earth's climate system observed since the pre-industrial period (between 1850 and 1900) due to human activities, primarily fossil fuel burning, which increases heat-trapping greenhouse gas levels in Earth's atmosphere.

The term is frequently used interchangeably with the term climate change, though the latter refers to both human- and naturally produced warming and the effects it has on our planet.

Since the pre-industrial period, human activities are estimated to have increased Earth's global average temperature by about 1 degree Celsius (1.8 degrees Fahrenheit), a number that is currently increasing by 0.2 degrees Celsius (0.36 degrees Fahrenheit) per decade.

Most of the current warming trend is extremely likely (greater than 95 percent probability) the result of human activity since the 1950s and is proceeding at an unprecedented rate over decades to millennia.

The largest human influence on climate change has been the emission of greenhouse gases such as carbon dioxide, methane and nitrous oxide.

The primary source of these emissions is from burning fossil fuels for electricity, heat and transportation.

Fowugo duniyaaru ndun fowki sella duniyaaru dow wakkatire ɓoynde ko ɗun annditi diga bako fuɗɗuki wakkati tagi-taginnki (hakkunde 1850 e 1900) ngam shaaniiji neɗɗo, maunnde nden ni wulki fosilje, ko ɓeddata maɓɓuki hennduuji raneeje nder henndu Duniyaaru.

Ɗun ɗon huwira kalima nden e wattitirki be wattituki sella, fuu e bou sakitiijum ɗum ɗon maana fownga ko warta asaljum e ko yimmɓe fooɗata entaare e wattamji ɗun waddata dow duniyaaru amin.

Ndiga wakkati je wala industiri, kuuɗe yimɓe waddi ɓeydari guleenga nder Duniyaaru be ko waɗi 1 degree Celsius (1.8 degrees Fahrenheit), lamba je ɓeydoto joni be 0.2 degrees Celsius (0.36 degrees Fahrenheit) kala duuɓi sappo fuu.

Fowugo jooni nden ko ɓuri numteeki (ko ɓuri fe'orgo 95%) ta daliila kuujeeji neɗɗo diga 1950 nden bou ɗun ɗon ɓeddo dow jaangal ko ɓuri sappannɗe haa miliyonje.

Meemorde neɗɗo maunnde dow wattituki sella nden wani wurtirgo hennduuji raneeje ba kabon ai ozaid, miten e naitros ozaid.

Atal maunde nder wurtirgo ngon ta wulugo fosil ngam yiite lanntarki, fownuki e njahaale.


The portfolio was heavy, and the line was long.

I stood there, aching with pain, and wondered if I would ever get to the front.

Finally, my turn came, and I presented my portfolio to the woman at the counter.

She looked at it for a moment, then shook her head.

"I'm sorry," she said. "We can't accept this portfolio. It's not up to our standards."

I took the portfolio back and started to walk away.

"Wait," the woman called "I can see that you've put a lot of effort into this. Why don't you take a seat over there and I'll see what I can do."

A few minutes later, the woman came back.

"We're willing to make an exception for you. We'll accept your portfolio, but you'll have to pay a processing fee."

It was a lot of money, but I didn't have any other choice.

Kuwɗe ɗen teddii masin, nden diggol ngol juutii.

Min ndarii ton, nder nawɗum, e mi hultorii koo mi foti mi heewta diggol yeesowol.

Haa ragare, wakkati am yottii, nden mi hokkiti tinndinoore kuwɗe am faaki jooɗiiɗo e jaɓa ɗereeji.

O neeɓi e mo laara-yam, nden o dimmbi hoore maako.

"Yaafam," o wi'i. "Min njaɓataa tinndinoore kuwgal maa. Ɗum yottaaki ko min marani haaje."

Mi hoosi tinndinoore kuwɗe am mi fuɗɗi dilluki.

"Munyu," debbo on nodditii "mi yi'i a majjinii wakkati masin dow taskitaaki kuwgal nga'al. Ko haɗata keɓaa jooɗnde haade ɗo'o haa mi yi'a ko mi waawata waɗuki dow maaka."

"E min taskii ngam suɓtuki-ma ammaa ngam maa tan. Min njaɓay kuwgal e maa, ammaa a yoɓay ceede dogginol taskitaaki ɗum."

Ɗum ceede ɗuuɗɗe masin, ammaa ni mi walaa wonnde wurtorde.


In the 2006 teen comedy She's the Man, Amanda Bynes plays Viola Hastings, a high school student who disguises herself as a boy in order to play on the boys' soccer team.

The film is full of laugh-out-loud moments, thanks to Bynes's spot-on comedic timing and delivery.

She is able to perfectly capture the awkwardness and uncertainty of a teenage boy, while still maintaining her own unique brand of humor.

The supporting cast is also excellent, with Channing Tatum, Laura Ramsey, and Vinnie Jones all giving memorable performances.

The film's director, Andy Fickman, does a great job of balancing the humor with the drama, creating a film that is both funny and heartwarming.

She's the Man is a classic teen comedy that is sure to please fans of the genre.

Bynes's performance is a standout, and the film is full of laugh-out-loud moments.

If you're looking for a fun and entertaining movie to watch, I highly recommend checking out She's the Man.

In addition to being a great comedy, She's the Man is also a film with a strong message about gender equality.

Viola's decision to disguise herself as a boy in order to play on the boys' soccer team is a powerful statement about the importance of breaking down gender stereotypes.

The film shows that girls can be just as good as boys at sports, and that they should not be held back by their gender.

She's the Man is a film that is both funny and inspiring.

It is a great choice for anyone who is looking for a feel-good movie with a message.

Nder humto jala-jalna sukaaɓe hitaande 2006 inndiraa She's the Man, Amanda Bynes fijii Viola Hastings, pukaraajo janngirde mawnde mo suuɗorii dow o gorko ngam o heɓa o nasta fijooɓe bol koyɗe.

Filme ɗum heewii e jala-jalna masin, yettoore to kanko Bynes sabu no o tiiɗniri sarde fijo ngon.

O waawii ngam nyemmbuki no suka gorko dogginirta fiiji, sarde o waawi ngam aynuki no o laatii.

Wallitooɓe fijo ngon maa mballii masin, hawtaade e Channing Tatum, Laura Ramsey, e Vinnie Jones fuu maɓɓe ɓe mbannginii fino ngo yejjitataake.

Ɗowoowo fijo ngon, Andy Fickman, huwii kuwgal tilimngal e hawtuki fijo nyemmbitaali jala-jalna ngon, nde taskitii filme jalniiɗum non maa baltinoojum ɓernde.

She's the Man ko filjo nyemmbitaali jala-jalna ko weltinta kala tokkooɓe fijo yeɓre nden.

Fijo Bynes laatake no ɓurdii, nden filme ɗum heewi jala-jalna.

So ni a tefa filme ɗum weltaare ɗum ngiɗɗaa raaruki, mi sawrete ɗaɓɓitaa She's the Man.

Ɓeydaari dow laataaki ɗum filme jala-jalna, She's the Man ɗum filme tiiɗnuɗum holluki potidal worɓe e rewɓe.

Jaɓruɗe Viola ngam suɗoroo jinsu suka gorka ngam heɓa nasta fijo bol koyɗe ɗum habaru mawɗum marɗum saman ngam wadduki ragare peerootiral worɓe e rewɓe.

Filme ɗum hollii sukaaɓe rewɓe mbaawi waɗuki kala ko worɓe ngaɗata nder fijo bol koyɗe, ngam non haanaayi ɓe kaɗee tan ngam jinsu maɓɓe.

She's the Man ɗum filme kawtuɗum jala-jalna e maa tiɗɗinaare.

Ɗum ko haani kala giɗɗo filme fewre e weltaare fuu kawtuɗum habaru cemmbiɗɗum.


Albert Einstein was a German-born theoretical physicist who developed the theory of relativity, one of the two pillars of modern physics (alongside quantum mechanics).

His work is also known for its influence on the philosophy of science.

Einstein is best known in popular culture for his mass–energy equivalence formula E = mc2 (which has been dubbed "the world's most famous equation").

Einstein was born in Ulm, in the Kingdom of Württemberg, German Empire, on 14 March 1879.

He showed an early aptitude for mathematics and physics.

In 1905, at the age of 26, Einstein published four groundbreaking papers that transformed physics.

These include his special relativity theory, which introduced the concepts of space and time as a single unified continuum, and his general relativity theory, which proposed that gravity is not a force, but is instead a curvature of spacetime.

Einstein's work led to a new understanding of the universe, and had a profound impact on the development of modern physics.

He received the Nobel Prize in Physics in 1921 for his explanation of the photoelectric effect.

Einstein was a pacifist and a strong advocate for social justice.

Albert Einstein no danyaaɗo leydi Jaamani laatiiɗo marɗo annde karallaagal sincuɗo anndal theory of relativity, go'o nder daŋrange annde karallaagal fiijik (quantum mechanics).

Kuwɗe maako anndiraama townuki annde filosopii ɗum karallaagal.

Einstein ɓurii anndireeki e aadi annde hiisa ko innaa mass-energy équivalence formula E = mc2 (ko laatii "ɓurduɗum anndeeki nder duniya").

Einstein danyaama to Ulm, ley laamorde Württemberg, Laamu Jaamani, nyalnde 14 March 1879.

O wannginii annde aranndeeje ɗe hiisa e karallaagal physics.

Nder hitaande 1905, sarde duuɓi maako 26, Einstein wallifii binndanɗe nanaaɗe ɗe ngayli fiiji karallaagal physics.

Ɗu'um hawtii e anndal keertaangal wi'a relativity theory, ko wannginii laaɓɗum dow jaayka e wakkati dow huunde wootere kawritaande, nden anndal maako ngal general relativity theory, kollungal baawɗe gravity wonaa ɗum baawɗe semmbe, ammaa ɗum ko wi'a curvature of spacetime.

Kuwɗe Einstein mbannginii annde kese no faamira jooɗnde duuniya, nden boo woodi bayli ɗuuɗɗi masin wakkere annde karallaagal physics.

O heɓii Teddinoore Nobel Prize in Physics nder hitaande 1921 laataaki kanko wanngini anndal photoelectric effect.

Einstein laatake kaajanoowo hakke neɗɗanke.


Many people wake up before sunrise to start their day's work.

Farmers may rise before dawn to milk their cows or tend to their crops.

Fishermen may go out to sea before the sun comes up.

People who work in the city may also wake up early to catch the bus or train to work.

Once people are up, they typically eat a simple breakfast of porridge, bread, or tea.

Many people in The Gambia wear traditional clothing, such as long dresses or skirts for women and long pants or shirts for men.

After breakfast, people go about their daily activities.

Children go to school, while adults go to work.

Many people in The Gambia work in agriculture, fishing, or tourism.

Others work in government, business, or education.

In the afternoon, people may take a break from work to relax or socialize.

They may go for a walk, visit friends and family, or play games.

In the evening, people often eat dinner with their families.

Dinner is typically a simple meal of rice, vegetables, and meat or fish.

Yimɓe ɗuuɗɓe e pina sarde fuɗɗuki naange ngam ɓe ndoggina kuwɗe maɓɓe ɗe nyalaande.

Remooɓe e durooɓe ummoto hiddee weeta ngam ɓe ɓira na'i maɓɓe walla ɓe njaha gese.

Ngaawooɓe liƴƴi e ngurto njaha maaje hiddeeko naange wurtoo.

Yimɓe huwooɓe to galluuje, kamɓe maa ɓe ummoto cub ngam nastuki moota walla laana-leydi ngam ɓe njaha kuwɗe.

Sarde yimɓe pini, ɓurnaa fuu ɓe kasitorto nyaamnduuji ba maaroori, bureedi, walla saa'i.

Yimɓe nder leydi Gambia e ɓornoo kolte aadi finaa-tawaa, ba no kolte juutuɗe walla paataari ngam rewɓe nden kadi sarlaaji or toggooje dammuɗe ngam worɓe.

Non maa ɓe kufnoto malafaaje walla kufneeje.

Ɓaawo kasitaari, yimɓe no ngurtoo ngam dogginki kuwɗe maɓɓe.

Sukaaɓe njaha janngirle nden kadi mawɓe boo ndilla kuwɗe.

Yimɓe ɗuuɗɓe nder leydi Gambia e kuwa kuwɗe ndemri e durngol, gaawuki liƴƴi, walla ngirla weltaare.

Woɓɓe maɓɓe e kuwa to ngomnati, luumooku, walla janngirle.

Caka naange, yimɓe koosay siwtaare ngam perwa gila kuwɗe nden ɓe ciwtoo walla ɓe sumpootira.

Foti ɓe ngacitoo, ɓe njaha to soobiraaɓe maɓɓe, walla ɓe pija.

Kiikiiɗe, yimɓe ɓurnaa fuu e kawta nyaamndal hawtaade e ngeendi maɓɓe.

Kiirtaari maɓɓe ɓurnaa fuu ɗum maaroori, haakooji, e kusel walla liƴƴi.


The gadgets and utensils of the kitchen are a language, a means of communication between cook and food.

The whisk, the tongs, the ladle, the spatula - each has its own meaning, its own purpose.

To use them well is to understand the language of cooking, to season the dish with the flavors of experience and skill.

The whisk is a whisk, the tongs are tongs, and the ladle is a ladle.

But in the hands of a skilled cook, they become something more: they become extensions of the cook's own body, tools that allow him or her to express creativity and passion.

With a whisk, the cook can whip up a frothy batter or emulsify a delicate sauce.

With tongs, he or she can flip a steak or turn a roast.

With a ladle, he or she can ladle out a steaming bowl of soup or sauce.

The gadgets and utensils of the kitchen are more than just tools.

They are a means of expression, a way to create something beautiful and delicious.

Kuuje e kulle naftorteeɗe nder defirdu ko wolde, laawol bolwidal hakkunde defoowo e nyaamndu.

Buruuɗe, eesirɗe, kore, lamsirɗe - fuu maaje ɗe ngoodi maana peerootirka e maa kuwɗe ceerduɗe.

Ngam naftoraaki-ɗe no haani ndikka faama wolde maaje, ngam defuki nyaamnduuji belɗi beltinooji.

Buruugal no buruugal, eesirɗe no eesirɗe, non maa lamsirgal no lamsirgal.

Ammaa nder juuɗe defoowo maskiiɗo, ɗe ngartay kuuje ɓurɗe innde: ɗe laatoto ɓeydaari terɗe defoowo, kuwtinirle ɗe mballata-mo ngam wannginki mbaawka maako e anndal mbaɗu.

E buruugal, defoowo wwaway wurwuki tamseeje e le'al belngal.

E lamsirde, o waaway waylutuki ca'e be ko nanndi.

Hawtaade e hoorde, o waaway jilluki li'o patooho nder fayannde.

Kuuje nder defirdu wonaa tan kuuje ammaa kuwtinirle.

Ɗum kuwtinirle ngam wannginki mbaawka, ngam tituki huunde wooɗnde welnde.


A seed is a small, dormant plant embryo that is capable of developing into a new plant under the right conditions.

When a seed sprouts, it begins to grow roots and shoots.

The roots anchor the plant in the soil and absorb water and nutrients from the ground.

The shoots grow upwards towards the sun, and the leaves begin to photosynthesize, producing food for the plant.

As the plant grows, it develops a stem, leaves, flowers, and fruit.

The flowers produce seeds, which are dispersed by wind, water, or animals.

When a seed lands in a suitable location, it can germinate and begin the process of growth all over again.

The process of seed germination is a marvel of nature.

It is a testament to the power of life and the resilience of the natural world.

When a seed sprouts, it is a sign of hope and new beginnings.

Aawdi ɗum huunde famarde, ngeeƴu leggal ko foti mawna wayloo warta leggal kesal so heɓii aaweeki no haani.

So aawdi ndin iraama, ndi fuɗɗa mawnuki ndi wurtina ɗaɗi nden ndi wurtoo.

Ɗaɗi ɗowa leggal ngal nder leydi nden ngal heɓa ndiyam e koonal gila nder leydi ndin.

Leggal ngal wurtoo fuɗɗa mawnuki huusa dow to naange, nden kadi haakooji puɗɗi heɓuki jaayri koonal gila naange, ko wallata ngam rimuki ɓenndallo leggal ngal.

Sarde leggal ngal e mawna, ngal fuɗɗa lice, haakooji, pinndi, e ɓiɓɓe leɗɗe.

Pinndi ndin wurtina ɓiɓɓe leɗɗe, ko sankitittee gila henndu, ndiyam, walla dabbaaji.

So aawdi yanii to nokkuure haanunde, ndi fuɗay ndi mawna nden ndi fuɗɗita ngeendam leggal ngal gila arannde.

Tokkindirki mawnuki aawdi ɗum huunde haayɗiniinde.

Ɗum seedarammaaku holluki baawɗe ngeendam e maa ko hollata no leɗɗe mawnirta naa e walliinde Ɓii-Adam.

Sarde aawdi fuɗi, ɗum alaama tammunde e ngeendam kesam.


You have been given a clear and concise warning.

You have been told that if you continue to engage in this behavior, you will be banned.

You have now had two chances to correct your behavior, and you have failed to do so.

As a result, you will now be banned from this forum.

This ban is permanent, and you will not be allowed to create a new account or participate in this forum in any way.

We hope that this ban will serve as a warning to others who may be tempted to engage in similar behavior.

We will not tolerate this type of behavior on our forum, and we will take action to protect our community from it.

If you have any questions about this ban, please do not hesitate to contact us.

A hokkaama wagginoore tiitiinde laaɓunde.

A artii a anndinaama dow soni a tokkitinii nder gikka maa ɗu'um, nden kam a tammii farteeki.

Jooni a hokkaama bosesel nde ɗiɗi a wo'itinoo gikku maa, ammaa a salake a wayla gikku.

Sabu non, jooni min partete gila huɓɓirde nde'e.

Partol ngol ɗum ngol haa foroy, nden boo a accaaka a maɓɓita huɓɓirde wonnde walla a nastina haala nder huɓɓirde nde'e koo e laawol ngole.

Min ngelii partol ngol laatoo wagginoore ngam luttuɓe ɓe numata mbannginay ba maajum.

Min njaɓataa gikku ba ɗu'um nder huɓɓirde amin, nden boo min koosay jaɓruɗe ngam faddaaki ummaatooje gila gikku ɗum.

Soni a woodi ƴamol dow partol ngol, taa wonnu wakkati yaawɗin ɗaɓbutuki-min.


"What the hell are you doing, you idiot?!"

"You cut me off! You almost made me crash!"

"I'm sorry, I didn't mean to. I was just trying to get around that slow-moving truck."

"Well, you could have at least used your turn signal!"

"No, you didn't! You just pulled right out in front of me!"

"I'm telling you, I used my turn signal!"

"Whatever. You're still a terrible driver."

"Oh, yeah? Well, I'm a better writer than you are!"

"It's not debatable! I'm Ernest Hemingway!"

"Ernest Hemingway! The greatest writer of all time!"

"Ginni ɗiye a waɗata ɗo'o, oo kaaŋaaɗo?!"

"A taƴi-yam laawol! A ɓadi a foonɗana-yam hadaru!"

"Useni yaafam, mi nufaaki mi waɗa non. E mi haɓdaynoo mi saaloo mootawa mawnga ɗaayunga"

"Toh, ammaa ay haanunoo a naftoroo alaama waylitaaki!"

"Aa'a, a huwtiniraayi! Tan a waylitii yeeso am!"

"E mi faamtin-maa, mi naftorake alaama waylitaaki!"

"Oh, non na? Toh, min boo mi ɓurii-ma waawuki binndi!"

"Naa ɗum huunde geddi! Min woni Ernest Hemingway!"

"Ernest Hemingway! Binndoowo ɓurduɗo nder kala winndooɓe!"


Grace: Can you tell me a little bit about its history?

Teacher: Of course. Tea originated in China, where it has been cultivated for over 5,000 years.

The first written record of tea dates back to the 3rd century BC, when it was mentioned in a Chinese medical text.

Tea was originally used as a medicinal herb, but it quickly became a popular drink among Chinese people of all social classes.

Grace: What about outside of China? When did tea start to spread to other parts of the world?

Teacher: Tea was first introduced to Europe in the 16th century by Portuguese traders.

It quickly became popular among European elites, and by the 18th century, tea had become a staple of British culture.

In the 19th century, tea was also introduced to North America, where it became a popular drink among both colonists and Native Americans.

Grace: That's really interesting.I never knew that tea had such a long history.

Teacher: It's a fascinating story, and it's one that's still being written today.

Greece: Foti a yeta-yam taariiha seeɗɗa dow maaka?

Jannginoowo: Aha foti. Saa'i ƴiwii gila China, to ɗum aawetee ko heewtani duuɓi 5,000.

Binndol aranol dow daartol saa'i winndaama gila duuɓi 3-ɓre hiddee danyeeji Almasihu, sarde ɗum wannginaa nder winndande njamu leydi China.

Ko fuɗɗi saa'i e noftiree dow darnde nyawndorki, ammaa ɓaawo ɗon ɗum warti njaram hakkunde yimɓe China ɓe darnde feere feere.

Grace: Noye habraru yaasi leydi China? Ndeye saa'i fuɗɗi yahreeki leyɗe goɗɗe nder duuniya?

Jannginoowo: Tea artii yahreeki leyɗe Yurop nder duuɓi karnuwol 16-ɓol gila luumooɓe leydi Portugal.

Ɗum yaawi laataaki ko woowa hakkunde jaagorɓe leyɗe Yurop, nden yahki karnuwol 18-ɓol, saa'i wartii njaram hannde e jaango nder aadi finaa-tawaa Burtaaniya.

Nder karnuwol 19-ɓol, saa'i yahra to Woylaare Ameerika, to ɗum warti njaram nanaaɗam hakkunde jooɗiiɓe ton e maa hoɓɓe Ameerika.

Grace: Ɗum wooɗi masin. Mi meeɗaa mi annda saa'i woodi taariiha juutuka ba ka'a.

Jannginoowo: Ɗum taariiha kaayɗiniika, nden boo ɗum kanka tokki winndeeki faa ko waddi hannde.


During World War II, the Allies and Axis powers used a variety of aircraft to achieve air superiority.

One of the most important factors in determining the outcome of a battle was the accuracy of the aircraft's bombing.

The height at which an aircraft could fly was also a critical factor, as it determined how far it could travel and how much weight it could carry.

The United States developed a number of high-altitude bombers during the war, including the B-17 Flying Fortress and the B-29 Superfortress.

These aircraft were able to fly at altitudes of over 30,000 feet, which made them difficult for enemy fighters to intercept.

They also carried a large payload of bombs, which could be used to attack targets deep behind enemy lines.

The German Luftwaffe also developed a number of high-altitude bombers, including the Heinkel He 177 Greif and the Messerschmitt Me 264 Amerika Bomber.

These aircraft were not as successful as their American counterparts, however, due to a number of technical problems.

Sarde Konu Duuniya II, leyɗe e nawliraaje kebbinii pijirle konu ɗuuɗɗe sabu heɓuki baawɗe jaalorgal.

Go'o nder ko tabbitinta jaalorgal konu woni mbaawka piirooje konu no sakkinirta bommbooje.

Towtuki piirowal ko huunde marnde saman nder konu ngun, sabu kannjum tabbitinta noye daayuki piirowal ngal e maa teddeengal ko ngal foti ronndaaki.

Leydi Ameerika titii piirooje konu njoofooje bommbooje ɗuuɗɗe towtooje masin sarde konu ngun, kawtuɗe e B- 17 Flying Fortress e ngal B- 29 Superfortress.

Piirooje ɗe'e ngoodi baawɗe fiiruki towta ko heewtani towirka 30,000 feet, ko waɗi saɗii masin nawliraaje konu keɓa baawɗe dow maaje.

Non maa ɗe mbaawi ronndaaki bommbooje tedduɗe ɗuuɗɗe, ko huwtinirtee ngam faɗɗuki haɓiditeeɓe daayɓe.

Kayri maa leydi Jaamanu Luftwaffe titii piirooje towtooje sakkina bommbooje ɗuuɗɗe, kawtuɗe e Heinkel He 177 Greif e ngal Messerschmitt Me 264 Amerika Bomber.

Piirooje ɗe'e ngalaa baawɗe ba ɗe leydi Ameerika, ko waɗi ni, ɗe ngi'ida e caɗeele karallaagal.


You posted a picture of yourself wearing that green rag on social media.

I know you thought it was funny, but it wasn’t.

It was disrespectful to your mother, and it hurt her feelings.

I’m not asking you to apologize because I’m mad at you.

I’m asking you to apologize because it’s the right thing to do.

Your mother loves you, and she deserves your respect.

Please call her today and tell her you’re sorry.

Tell her that you didn’t mean to hurt her feelings, and that you promise to never wear that green rag again.

I know you’re a good person, and I know you love your mother.

So please, do the right thing and apologize.

After you apologize to your mother, I want you to burn that green rag.

It’s a symbol of your disrespect, and it needs to be gone.

I know it might be hard to let go of that rag, but it’s important.

It’s a symbol of your past, and it’s time to move on.

And you don’t need that rag to define you anymore.

And then go hug your mother and tell her you love her.

A watti pottore hoore ma aɗon ɓorni limse sekuɗum koreha ha babal ummatoore je interneti.

Mi anndi a numi ɗum jalniɗum, sey ni na non ba.

Ɗum welnanyi dada maaɗa, nden ɗum ɓerninimo.

Ni emayima a tora yafuye ngam miɗon ɓerni e maɗa.

Miɗon emuma a tora yafuye ngam non hani ngaɗa.

Dada maaɗa e yiɗu ma, nden hani daara mutunci makko.

Useni ƴawnu mo hannde nden mbi'a mo o waɗa munnyal.

Yaccumo a yiɗa ɓernangomo, nden a hossi alkawal a metata wattugo limse sekunnga kadibo.

Mi anndi a goɗɗo kirki, nden mi anndi aɗon yiɗi daada maaɗa.

Ngam non useni, waɗu ko hani nden tora yafuye.

Ɓawo a tori yafuye dada maɗa, mi ɗon yiɗi a wula ɗiɗɗon limse sekunnga.

Ɗum alaama satal hoore maaɗa, nden hani a acca.

Mi anndi a yiɗa accugo be limse sekunnga ngam, sey ni hani.

Ɗum alaama ko a waɗi nane, nden ɗum wakkati yahugo yeso.

Nden yahu mombula dada maaɗa nden wii'amo aɗon yiɗimo.


A car was driving too fast and lost control, swerving into the other lane and hitting a car head-on.

The driver of the first car was killed instantly, and the driver of the second car was seriously injured.

My friend Joseph called me to talk about it.

"It's so sad," he said. "I can't imagine how the families of the victims are coping."

"Me neither," I responded. "It's a reminder that we need to be careful when we're driving.

Even a small mistake can have devastating consequences."

"I agree," replied Jo. "We all need to follow the rules of the road and drive defensively."

"Absolutely," I quickly added. "And we need to be aware of the dangers of distracted driving. Things like texting and talking on the phone can take our attention away from the road and lead to accidents."

"I know," said Jo sheepishly. "I'm guilty of it myself sometimes."

Mota ɗon dogga nden ngum acci laawol, ɗon dogga daw laawol fere nden ɗum fiyi mota ngrojum.

Lañowo mota arannde mayi hanne, nden lañowo mota ɗiɗaɓre naunake ɓuri sambe.

Sobaajo'm Joseph ƴawni-am ngam en bolwa halaman.

"Ɗum jurumɗum," o wii. "Mi numata no iyaalu maɓɓe nanata."

"Mimma non," Mi notanimo. "Ɗum yaccugo wiigo en nasta kirke meɗen to emin laaƴo mota.

No kuskure famɗi fuu no waddan ko ɗum numayi."

"Mi yardi," wiigo Jo. "Hani en tokka doka laabi nden en laaƴo be hakkilo."

"Haala goonga," Mi ɓeydi law. "Nden hani en annda sagol laaƴugo be shiya hakkilo. Kuuje bano ɗautugo be bolwugo to ƴawnirgel no hossai hakkilo amim ha laawol ko waddata hatsari."

"Mi anndi," wiigo Jo be somugo. "Miɗon waɗa ɗum wakkati fere."


In the small town of Malgudi, there was a corrupt police inspector named Ramasamy.

He would often take bribes from the people he arrested, and he would also use his power to harass and intimidate people.

One day, Ramasamy arrested a young man named Krishnan for a crime he did not commit.

Krishnan was innocent, but Ramasamy refused to listen to him.

He demanded a bribe from Krishnan, and when Krishnan refused to pay, Ramasamy threw him in jail.

Krishnan's father, a poor farmer, was desperate to get his son out of jail.

He went to see Ramasamy and begged him to release Krishnan, but Ramasamy refused.

The farmer then went to the local temple and prayed to God for help.

The next day, the farmer was walking home from the temple when he saw a large snake crossing the road.

The farmer was afraid of snakes, but he knew that he had to do something to help his son.

He picked up the snake and carried it to the police station.

When Ramasamy saw the snake, he was terrified.

To wuro famarel je Malgudi, wodi mawɗo poliisire mo wala goonga wii'eteɗo Ramasamy.

Oɗon jaɓa ceede ha himɓe je o nangi, nden o huwiran sambe makko o torra yimɓe.

Ñannde, Ramasamy nangi goɗɗo sukajo wii'eteɗo Krishnan daw laifi je o waɗay.

Krishnan waɗayi ɗume ma, amma Ramasamy sali nanugomo.

O ƴemi ceede ha Krishnan, nde Krishnan sali yooɓugo, Ramasamy wattimo ha suudu ka'e.

Bappa Krishnan, demowo mo wala ceede, nasti nder sagotiral yiɗugo ittugo ɓinngel makko ndiga suudu ka'e.

O yahi laarugo Ramasamy nden o torimo o yoofa Krishnan, amma Ramasamy sali.

Demowo-on nden yahi ha juulirde o tori mballugo Geno.

Nde weeti, demowo ɗon hoota wuro ndiga julirde nden o laari boddi mawnga ɗon sellita laawol.

Demowo ɗon hula boddi, amma ni o anndi hani o waɗa goɗɗum ngam mballugo ɓiyum makko.

O hossi boddi man nden o yariɗum babal poliisiire.


Dentist: Let me take a look. [Examines the patient's teeth.] Hmm, it looks like you have a cavity.

I'm going to need to drill out the decay and fill the hole.

Dentist: It might be a little uncomfortable, but I'll do my best to make it as painless as possible.

Dentist: (gives the patient a local anesthetic) Okay, this will numb the area so you won't feel anything.

Dentist: (drills out the decay and fills the hole) All done!

Patient: Thank you, doctor. That wasn't so bad.

Dentist: You're welcome. Just be sure to brush and floss regularly to prevent future cavities.

Patient: I will Dentist: (hands the patient a list of instructions) Here are some instructions on how to care for your new filling.

Lokotorojo ñii'e: Ha mi yi'a. [O laari ñii'e nyawɗo on.] Hmm, laati bano aɗon mari nyaw honnduko.

Hani mi wasa ko wati nden mi ciko gatorde man.

Lokotorojo ñii'e: Ɗum nawan seɗɗa, amma Mi habdan be ko mi wawata taɗum waɗa nawɗum.

Lokotorojo ñii'e: (hokki nyawɗo babal anesisiya) Nden, ɗu'um no mballete a nanata ko ɗume.

Lokotorojo ñii'e: (itti ko wonni nden o maɓɓi mahol man) Timmi!

Nyawɗo: Mi yetti, lokotorojo. Eɗum woɗi.

Lokotorojo ñii'e: A jaarama. Tabbitin aɗon loota be lokkita honnduko maɗa ngam maganki nyaw honnduko ha yeso.

Nyawɗo: Mi waɗan lokotorojo ñii'e: (o hokki nyawɗo limtol ko o waɗata) Daa dokaji daw no aynirta mahugo ma kesa.


Dear [Name], I hope this letter finds you well.

I'm writing to you from our family farm, where the harvest has been going well this year.

We're expecting a bumper crop of sugarcane, which is used to make rum.

Rum is a distilled spirit made from sugarcane molasses or sugarcane juice.

It's typically aged in wooden barrels, which gives it its characteristic flavor.

Rum can be enjoyed neat, on the rocks, or mixed in cocktails.

There are many different types of rum, each with its own unique flavor profile.

Some of the most popular types of rum include light rum, dark rum, and spiced rum.

Light rum is typically made from molasses and has a light, sweet flavor.

Dark rum is made from sugarcane juice and has a richer, more complex flavor.

Spiced rum is made with added spices, such as cinnamon, nutmeg, and cloves.

Rum is a versatile spirit that can be used in a variety of cocktails.

Some classic rum cocktails include the daiquiri, the mojito, and the pina colada.

Rum can also be used in more creative cocktails, such as the Hemingway Daiquiri or the Painkiller.

Giɗo [Innde], Mi tammi letaare ɗo heɓima be jam.

Miɗon binndanma ha ɗo gesa iyaalu, to demol wooɗata hikka.

Emin tammi heɓugo awdi rake ɗuɗɗe, je ɗum huwirta ha waɗugo yarateɗum.

Yarateɗum ɗum ndiyam je ɗum waɗata be rake ko ndiyam rake.

Eɗum hawta nder fayennde leɗɗi, je hokkataɗum welugo mum.

Yarateɗum no beli, daw ka'e, ko hawtugo kashitari.

Wodi kala yarateɗum ɗuɗɗe, kala fuu be kala welugo mum.

Nder yarateɗum je ɓuri belɗum hawti be yarateɗum je mara sambe, yarateɗum ɓalejam, be yarateɗum kawtiraɗum.

Yarajeɗum je wala sambe waɗama ndiga ko luttiha rake nden e mari, shiya sambe be welugo.

Yarateɗum ɓaleejum waɗama be rake nden ɗon mari, belɗum ɓurde sambe.

Yareteɗum kawtaɗum waɗama be kawte, bano citta, nutmeg, be masooroji.

Yareteɗum ɗum ndiyam jarateɗam ha pati ɗuɗɗe.

Kala yareteɗam je hawti e daiquiri, mojito be pina colada.

Yareteɗum no wawan yarugo ha pati mawɗe, bano Hamingway Daiquiry ko lekki naawol.


We must reject the forces of division and hate.

We must break the chains of poverty and ignorance.

And we must bind ourselves together in a common purpose: to build a better future for Nigeria.

The destiny of Nigeria is not to be a land of division and conflict.

It is to be a land of unity and progress.

It is to be a land where everyone has a chance to succeed, regardless of their background or circumstances.

But we cannot achieve this future without working together.

We must reject the forces that seek to divide us and come together as one people.

We must break the chains of poverty and ignorance that hold us back.

Let us reject, break and bind the forces that seek to control and pervert our destiny.

Let us come together as one people and build a better future for all.

E dole hawten ko'e be anniya goota: heɓa keɓanen Nigeria gedam ɓosiɗam.

Wattam Nigeria na latago leydi di kaɓe be sendigu.

Gam di lata leydi di kawtal hore be jabrugal yesso.

Ɗum di laata leydi di komoi woodi nasaraku do hebuki hajemum, Laranai asali ko yakeji gondaɗi.

Dole jofen halaji ɗi tefata senduki en e garten sefre wore baba ummatore wore.

Doole en gewa Ɓogol talakaku e majere gol lornata meen ɓawo.

Dikka ɗoylen, gewen e kawten sembee heɓa hakkilinen e maten yesso meen.

Dikka kawten bana umtore wore heɓa keɓen geɗam belɗam.


"Complete your Amazon shopping experience with our new and improved ad service!" the ad read.

"With our service, you'll never have to worry about missing out on a great deal again.

Just sit back and relax, and we'll take care of the rest.

Our service is completely free to use, and it's easy to get started.

Just sign up for an account and start adding products to your cart.

When you're ready to check out, our service will automatically find the best deals for you and apply them to your order.

Sign up for our service today and start saving money on all your Amazon purchases!"

As the customer clicked on the ad, they were whisked away to a new website.

The website was full of ads for all sorts of products, all of which were supposedly on sale.

The customer was tempted to buy a few things, but they hesitated.

They had heard stories about people getting scammed by online ads, and they didn't want to be one of them.

The customer decided to do some research on the company that was running the ad.

They found a few negative reviews, but most of the reviews were positive.

"Timmin soggu sodugo Amazon ma be sabis ad amin keda!" ad man wii.

"Be sabis amin, a meɗata torra hoore maaɗa daw shiya andugo kuujeji amin kadin.

Ankam jooɗa suita tan, nden en gaɗai ko hani daw ko lutti.

Sabis amin ɗum mere wala yooɓugo, nden ɗum saɗa fuɗɗugo.

Ankam fuɗɗa akawun tan nden fuɗɗa wattugo kare to boro maɗa.

To a timmini, sabis amin ɗaɓɓitan te shoggu je ɓuri woɗugo nden sey gattaɗe nder ko a sodata.

Fuɗɗu be sabis amin hannde nden fuɗɗu resugo ceede to kala ko soduɗa ha Amazon fuu!"

To sodowo ɓiɗɗi daw ad, ɗun hossaiɓe ha babal eterneti fere.

Babal eterneti man ɗon heewi be ads je kala kuuje fu, ko ɗum resi ngam sorrugo fuu.

Sodowo no nanan suuno sodugo goɗɗum, seyni ɓe numan.

Ɓe nanai habaruuji daw ni ɗum jambata yimɓe ha ads eterneti, nden ɓe ngiɗa non man heɓaɓe.

Sodowo yiɗi waɗugo bincike taw daw kamfani je waɗata ad man.

Ɓe keɓe yimɓe je nanaibelɗum seɗɗa, ko ɓuri nder bolwoɓe ɗum nanoɓe beldum soggu man.


It had cold, wet fur and its eyes were like coals.

It growled at me and I could smell its breath, hot and reeking of death.

I knew that I must run, but my legs were leaden and I could not move.

The dog came closer and closer, its teeth bared.

I closed my eyes and waited for the end.

It was a woman's voice, soft and gentle.

"Do not be afraid," she said. "I will help you."

I opened my eyes and saw the woman standing in front of me.

She was tall and slender, with long black hair and dark eyes.

She wore a white dress that flowed around her like a mist.

"Who are you?" I asked. "I am the Angel of Death," she said.

"I have come to take you to the other side." I was not afraid anymore.

I knew that the woman would take me to a place where there was no pain or suffering.

As we walked, the black dog followed us.

Pewol nangi du, duɗo sofi e gite maru bana ƴulɓe.

Ɗo wohini am e mi nufni pofɗemaru, ɗo wuli du ɗaɓi wade.

Mi andi dole mi doga, amma kosɗe am artino sai mi dilli.

Ɓosaru ɓaditi beddi ɓaditago, ƴi'e Maru ɗo sigini.

Mi maɓitino gite am sai mi lari debbo man ɗo dari ha yesso am.

O latino o juɗɗo den chewɗo, be gassa ɓaleha juɗka e gite ɓaleje.

O ɗo ɓorni limce daneje ɗe ɗo jimbiti dow mako bana ɓurɗo.

"An on moi?" Mi yamino. "Min woni mala'ikajo wade," o wino.

"Mi wari hosugo ma mi yare ha feere."mi hultoraino ko seɗɗa.

Mi andino debbo man yassatam yaram ha nokkure de nawɗum ko bone wala.

No min yahirta, ɓosaru ɓaleru bo ɗo tokki amin.


I'm Dr. Boakye, a pediatrician at the Korle Bu Teaching Hospital.

I'm here today to talk to you about the new malaria vaccine that's been approved for use in Ghana.

Father: I'm not interested in having my children vaccinated.

Doctor: I understand that you're concerned, but I'd like to take a few minutes to explain why I think it's a good idea to vaccinate your children against malaria.

Father: I don't need to be convinced. Malaria is a serious disease, but it's not that common in our village.

Doctor: That's true, but malaria is still a major public health problem in Ghana. In 2020, there were over 24 million cases of malaria in Ghana, and over 4,000 people died from the disease

Father: But my children are healthy. They've never had malaria

Doctor: That's good, but it doesn't mean they're immune. Anyone can get malaria, even if they've never had it before.

Min Dr. Boakye, pediatricijo ha Korle Bu ƴawdordu ekkitoɓe.

Da mi ɗo hande gam mi yecca mon hala batal faddode gal cuffi ɗo heɓi yerduwe ha leydi Ghana.

Baba: Mi yiɗa ɓikon am tuffe battal gal.

Ƴaudowo: Mi fami haje ma, amma mi yiɗi wolwuki mintiji seɗɗa heɓa mi famtina kowaɗi ɗum boɗɗum tufuki ɓiɓɓe mon ɓatal fadowal ƴau gateki cufi.

Baba: Mi yiɗa sanjaneki ra'yi. Ƴau cufi ɗum kallugu, Amma gu fe'asai ha wuro men.

Ƴaudowo: Ɗo bo gonga, Amma ƴau cufi ha jonta hangu woni saldorgu ha himɓe leydi Ghana. Nder hitade 2020, wodino nangiɓe ƴau cufi ko warta millionji 24 ha leydi Ghana, e buri himɓe 4,000 maynama gam ƴau man

Baba: Amma bikon am kam yamɓe. Ɓe meeɗai ƴauki ƴau cufi

Ƴaudowo: Ɗo kam boɗɗum, ɗo man hollata dow ɓe yamɓe. Komoi ƴawan ƴau cufi, ko gu meɗai nanguki ɓe ko sali.


"So, I was just on the internet, minding my own business, when I saw this pop-up ad that said I had a virus on my computer.

But then I clicked on it, and it took me to this website that looked really official, and it said that I needed to download this software to fix the virus.

So I did, and I installed it, and then it started filling my computer with all this malware.

I tried to uninstall it, but it wouldn't let me.

I finally had to take my computer to a repair shop, and they had to wipe the whole thing and reinstall Windows.

So, that's why I'm always so careful about clicking on pop-up ads.

You never know what they're going to do.

They could be filled with malware, or they could steal your personal information.

If you ever see a pop-up ad that looks suspicious, just close it and don't click on it.

And if you're ever not sure whether or not it's safe, just don't do it.

"Tan, e mi dow laylayto intanet, mi faalaaki e ngal goɗɗo, ɗon mi yi'i kuuje mbannganii-yam nder kompiita dow mi woodi birus.

Mi numi kadi, "Ɗume ɗo? Walaa no waɗra!"

Ammaa nde mi ɓiɓɓi dow maajum, ɗum yahri-yam dow hello laylayto nannduɗum ba goongajum, nden ɗum holli-yam dow mi jippina karallel ngam nyawnduki birus ɗum.

Nden mi waɗi non, mi nastiniɗum nder kompiita, ɗon ɗum fuɗɗi hebbinki kompiita am e kuujeeje kalluɗi.

Mi haɓdi ngam mi itta ɗum ammaa ɗum salii sam.

Ɓaawo ɗon mi yahri kompiita am to wo'inooɓe, nden ɓe mbili kala ko woni nder maaga fuu ɓe nastini window kesum.

Ngam non, jooni e mi waɗta hakkiilo dow ɓiɓɓuki kala ko wanngata dow kompiita am.

A anndataa ko ɗum waawata saggintanki-ma.

Foti hebbina kuuje ɓillooje kompiita, walla ɗum wujja cuuɗiiɗum nder kompiita maa.

So a yi'i kuuje mbanngii dow kompiita maa ɗe a sekata, maɓɓuɗum tan taa ɓiɓɓu dow maajum.

Soni a laaɓɓinaayi ɗum kalluɗum walla ɗum booɗɗum, taa foondu nastuki.


Here is a delicious pork dish from the county of Lancashire.

Ingredients: 1kg pork belly, 1 tbsp English mustard, 1 tbsp black treacle, 1 tbsp cider vinegar, 1 tbsp Worcestershire sauce, 1 tbsp vegetable oil, 1 large onion, 4 cloves garlic, 2 bay leaves, 1 sprig of thyme, 100ml cider, 100ml chicken stock, 1 tbsp cornflour, 2 tbsp cold water.

2. Trim the pork belly of any excess fat and score the skin in a criss-cross pattern.

3. In a bowl, mix together the mustard, treacle, vinegar, Worcestershire sauce and oil.

Rub this mixture all over the pork belly.

4. Place the pork belly in a roasting tin and roast in the oven for 2 hours, or until the skin is golden brown and the meat is cooked through.

5. While the pork is roasting, finely chop the onion, garlic, bay leaves and thyme.

Ndaa nyaamndu leƴƴi welndu gila leydi Lancashire.

Ko hawti: 1kg pork belly, 1 tbsp English mustard, 1 tbsp black treacle, 1 tbsp cider vinegar, 1 tbsp Worcestershire sauce, 1 tbsp nebbam ndefirɗa, 1 tiŋeeje mawɗe, 4 cloves garlic, 2 bay leaves, 1 sprig of thyme, 100ml cider, 100ml nebbam gerogal, 1 tbsp cornflour, 2 tbsp ndiyam pewɗam.

2. Taƴu reedu linngu pork no ngu ɗuuɗiri ɓelle fuu nden sennda geɓe geɓe.

3. Nder taasayel, jillindiri ɗum hawta e, treascle, vinegar, worcestershire sauce e nebbam.

4. Joɗɗina pork belly ɗum nder payangel ca'irgel nder ufnirgel ba awaaji 2, walla boo maa laral maagel waylii nonnde nden kadi kusel defake no haani.

5. Sarde kusel ngel e juɗoo, taƴu tiŋeeje maa booɗɗum, garlic, haakooji e maa thyme.


Nelson Mandela is a South African anti-apartheid revolutionary, political leader, and philanthropist who served as the first black president of South Africa from 1994 to 1999.

He is widely regarded as one of the most significant figures in world history.

Mandela was born in 1918 in Mvezo, South Africa.

He grew up in a rural village and was educated at a Methodist mission school.

After high school, he studied law at the University of Fort Hare.

In 1944, he joined the African National Congress (ANC), a political organization that was fighting against apartheid.

Mandela was arrested for his political activities in 1962 and sentenced to life in prison.

He spent 27 years in prison, during which time he became a symbol of the anti-apartheid movement.

In 1990, Mandela was released from prison and elected president of South Africa in 1994.

As president, Mandela worked to unite South Africa and promote reconciliation between blacks and whites.

He also oversaw the end of apartheid and the transition to a democratic government.

Mandela is a Nobel Peace Prize laureate and has been awarded numerous other honors.

Nelson Mandela neɗɗo Afirika Fommbinaari ardiiɗo bayli-baylitti, laamiiɗo siyaasa, e maa ballitoowo ummaatoore mo laatii llaamiiɗo leydi Afirika Fommbinaari aranndeejo gila 1994 yahki 1999.

O hoositiraama go'oto nder yimɓe ɓurduɓe saman nder duuniyaaru.

Mandela danyaama nder hitaande 1918 to Mvezo, Afirika Fommbinaari.

O mawnii to labbaare nden o janngi to janngirde Methodist.

Ɓaawo janngirde mawnde, o nanngii fanniwol lawyaaku to Jaaɓi-hattirde Fort Hare.

Nder hitaande 1944, o nasti jam'iiya African National Congress (ANC), dental siyaasa ngal haɓiditta e laamu rabeeɓe nder leydi ndin.

Mandela nanngaama sabu kuwɗe siyaasa maako nder hitaande 1962 nden o hiitaa sureeki saare kasu fotde ngeendam.

O heewtii duuɓi 27 nder saare kasu wakkatiire nden o laatii alaama dente yeddooɓe laamu raneeɓe nder leydi ndin.

Nder hitaande 1990, Mandela yoofta gila saare kasu nden o suɓaa hooreejo leydi Afirika Fommbinaari nder hitaande 1994.

Dow darnde maako hooreejo leydi, Mandela huwi ngam wadduki narral nder leydi Afirika Fommbinaari e wadduki sulhu hakkunde ɓaleeɓe e raneeɓe.

Non maa o waddii ragare laamu raneeɓe nden o laatii gadduɗo bayli faaki laamu demookiraaɗiiya.

Mandela heɓii Teddinoore Wadduɓe Joonde Jam non maa o hokkaama teddinooje ɗuuɗɗe.


After school, I usually go home and do my homework.

Then I might watch TV or play video games.

We might go to the movies, or to a park, or just hang out at someone's house.

Then I might go shopping, or see a movie, or go to a museum.

I also like to spend time with my family.

We might go out to dinner, or play games, or just watch TV together.

I'm really enjoying my life after school.

I have a lot of freedom, and I can do whatever I want.

I'm also learning a lot about myself, and about the world around me.

I'm excited to see what the future holds.

Ɓaawo janngirle ɓurnaa fuu mi hootay saare ngam mi huwa dow poondol hoota-huwa to saare.

Nden mi laara TV walla mi fija pijirle fijo wiidiyo.

Wakkere feere min ngurtoo e soobiraaɓe am.

Foti min njaha laaruki filmeeji, walla min njaha nokku weltaare, walla tan min njaha nder ci'e go'oto nder soobiraaɓe am.

Timmoode asaweere, ɓurnaa fuu mi ɗaanilawtaako.

Nden mi yaha sooduki kare, walla mi laara filme, walla mi yaha saare hollinki kulle.

Sarde wonnde min ngurtoo ngam nyaamnduuji, walla min pijida, walla min ndaara TV hawtaade.

E mi nana ɓeldum ngeendam am masin ɓaawo janngirde.

Min mari ndimu hoore am, nden waɗay kala ko mi marani haaje.

Non maa e mi ekkitoo masin dow hoore am, e duuniyaaru taariindu-yam.

E mi seyii ngam yi'uki ko ngeendam yeeso wardata.


Using data to help people with mental health issues is a relatively new field, but it is showing great promise.

One example is the use of data to personalize therapy for patients.

By looking at a patient's individual data, therapists can better understand their needs and create a treatment plan that is tailored to them.

This can lead to better outcomes for patients, as they are more likely to receive the help that they need.

One study, which was published in the journal "JAMA Psychiatry," found that patients who received personalized therapy based on their data were more likely to improve their symptoms than those who received standard therapy.

The study also found that the patients who received personalized therapy were more likely to stay in treatment for longer periods of time.

This study is just one example of how data can be used to improve mental health care.

As more research is done in this area, we can expect to see even more advances in the use of data to help people with mental health issues.

My sister is a therapist who uses data to help her patients.

Naftoraaki bayaanuuji ngam wallita yimɓe marɓe ɓillaare ngaandi ko huunde hesre, ammaa ni e holla jahal yeeso masin.

Go'o nder ɗum naftoraaki bayaanuuji ngam sawra yimɓe marɓe ɓilla kan.

E laaruki dow bayaanuuji nyawɗo, sawroobe dow njamu keɓay faamu dow ɓilla kan nden keɓta nyawndiigu ngu haandani kala nyawɗo.

Kannjum ɗum wallay ngam heɓtuki wurtorde ngam nyawɓe, sabu ɓe keɓay jawaabu ɗum ɓe tefata nder jaawal.

Ciimtol wonngol, ngol saakaa dow jaaynde "JAMA Psychiatry," faamtinii dow nyawɓe heɓɓe saawori ɓaawo bayaanuiji maɓɓe ndartaama ɓurii heɓuki jawaabu dow yimɓe sawraaɓe naa e laaruki bayaanuuji.

Non maa ciimtol ngol laaɓɓinii dow nyawɓe ɓe bayaanuiji maɓɓe ndaartaaka ɓurday neeɓuki nder nyawndiigu.

Yeru biɗitol ngol holli no heɓuki bayaanuuji mballirta ngam hoytinki ɓillaare nyawu ngaandi.

Sarde nde biɗitol e dogginee dow yeɓre nden, foti yimɓe ngi'a jahal yeeso tilimngal wakkere feesinki bayaanuuji no wallira yeɓre njamu ngaandi.

Addiraawo am no sawroowo njamu mo naftortoo bayaanuuji ngam wallita nyawɓe.


Freshwater lakes are home to a wide variety of flora and fauna, from microscopic algae to large fish and mammals.

The unique environment of freshwater lakes provides a variety of habitats for these organisms, and the interactions between them are complex and fascinating.

One of the most striking features of freshwater lakes is the presence of a distinct zonation of plant life, which is determined by the depth of the water and the amount of sunlight that reaches the bottom.

In shallow areas, where there is plenty of light, a dense mat of rooted plants known as a "macrophyte bed" forms.

This provides a habitat for a variety of invertebrates, fish, and amphibians.

In deeper areas, where there is less light, the water column is dominated by phytoplankton, which are microscopic algae that float freely in the water.

These organisms are the primary producers in the lake ecosystem, and they are the basis of the food chain.

The fauna of freshwater lakes is also diverse, and includes a wide variety of fish, amphibians, reptiles, birds, and mammals.

Fish are the most abundant vertebrates in freshwater lakes, and they play a vital role in the food chain.

Some of the most common fish species in freshwater lakes include trout, bass, pike, and perch.

Ndiyam maaje laaɓɗam ɗum nokkuure yeeɗuki tageefuuji ba flora e fauna, ko hawti e microscopic algae e maa leƴƴi mawɗi e dabbaaji mawɗi.

Ferwuki taariindi maaje marɗe ndiyam laaɓɗam e hokka tageefuuji pamari e dabbaaji ɗin bosesel yeeɗuki, non maa ngeendam maaji haayɗinii masin.

Go'o nder ko ɓurdi haayɗinki nder ngeeƴu tageefuuji maaje marɗe ndiyam laaɓɗam woni no leɗɗe ngeeɗirta, ko hollata lugguki ndiyam ɗam e maa no naange heewtirta luggeendam ndiyam.

Nder nokkuuje sankitiiɗe, to jaayngol naange feesii, leɗɗe be'itiiɗe e ngeeɗa anndiraaɗe e "macrophyte bed".

Kannjum hokkata bosesel no tageefuuji ɗi ngalaa ƴiye, liƴƴi, e goɗɗi ngeeɗooji nder ndiyam ngeeɗa.

Nder nokkuuje lugguɗe, to jaayngol naange yottataako, ndiyam ɗam e heewa e tageefuuji bi'eteeɗi phytoplankton, ko laatii ngeeɗooji pamari kadi microscopic algae nginotooɗi dow ndiyam naa e ɓilla.

Ɗi'i tageefuuji kannji ngoni ko yeeɗinta kuuje tawaaɗe nder maaje, nden boo kannji laatii nyaamnduuji ngeeɗooji luttuɗi.

Fauna tawaaɗum nder maaje ndiyam laaɓɗam no njaaji, nden boo kawtii e geɓe liƴƴi, dabbaaji ndiyamy, ladooji, colli, e maa dabbaaji goɗɗi mawɗi.

Liƴƴi ngoni ɓurduɗi nder marɗi ƴiye nder maaje ndiyam laaɓɗam, nden ɗi laatake ko wallata masin wakkere jokkindirki nyaamndu.

Goɗɗi nder geɓe liƴƴi koyɗi taweeki nder maaje ndiyam laaɓɗam kawtii e trout, bass, pike, e perch.


The stainless steel plate is a good conductor of heat, so it can help to dissipate heat from the fire, while the fire proof rock wool is a good insulator, so it can help to prevent the fire from spreading.

In addition, the storage area is also equipped with a fire alarm system, so that if there is a fire, the alarm will sound and the fire department will be notified.

The storage area is also regularly inspected by the fire department, so that any potential fire hazards can be identified and addressed before they become a problem.

As a result of these measures, the storage area is a safe and secure place to store valuable goods.

In addition to the fire safety measures, the storage area is also equipped with a security system to protect against theft.

The security system consists of a surveillance camera, a burglar alarm, and a security guard.

The surveillance camera monitors the area 24 hours a day, the burglar alarm is activated if anyone tries to break in, and the security guard is on duty to patrol the area and respond to any incidents.

As a result of these security measures, the storage area is a safe and secure place to store valuable goods.

Taasayel siliiba no kuuje mawɗe nder ɗowuki nguleenga, ngel hoosay nguleenga gila yiite, nden kadi kaaƴe saasuuje no laawol sennduki, nden Kadi wallay ngam faddaaki yiite gila sankitaaki.

Ɓeydaari dow, nokku sigaaki taskitaama e hooloore maatinki neɗɗo no faɗɗori yiite, heɓa so woodi hooloore alaama ngulu yeɓre nyifooɓe ngulu paamana-ka.

Non maa kadi nokku sigaaki e raartee ndeye fuu gila yeɓre nyifooɓe ngulu, heɓa kala masiibo ngulu heɓtee law nden faddee hiddee warta masiibowol mawngol.

Sabu jaɓruɗe ɗe'e, nokku sigaaki no nokkuure marnde reento ngam sigaaki kala kare.

Ɓeydaari dow jaɓruɗe faddaaki ngulu, nokku sigaaki taskitaama kare reento ngam faddaaki nokkuure nden gila nguyka.

Reento taskititte hawtii e kameraaji laaruki yaha-warta yimɓe, hooloore goɗɗo foondi pusuki nokku, e maa deentoowo.

Kameraaji laaruki yaha-warta yimɓe e ayba nokkuure nden awaaji 24 nder nyalaande, nden hooloore nden maatinay reentooɓe kala nde neɗɗo foondi pusuki, nden kadi deentoowo boo e tokkita laara kala ko doggintee ngam tabbitinki reento.

Sabu jaɓruɗe reento ɗe'e, nokku sigaaki woodi reento masin ngam sigaaki kala kare kam fuu.


Facebook Users Drunkenly Post About Their Lives

Facebook users are getting drunk and posting about their lives, and it's causing a stir.

The social media platform has been flooded with photos and videos of people who are clearly intoxicated, and many of them are sharing personal details about themselves that they wouldn't normally share.

Some users are concerned that the trend is dangerous, as it could lead to people making poor decisions or doing things they regret.

Others are simply amused by the antics of their fellow drunk Facebook users.

One user posted a photo of herself passed out on the floor with the caption, "I'm so drunk I can't even stand up."

Another user shared a video of herself dancing on a table while shouting, "I'm the life of the party!"

The trend has even caught the attention of celebrities.

Comedian Amy Schumer posted a photo of herself on Twitter with the caption, "I'm so drunk I can't even spell my own name."

Facebook has not commented on the trend, but it's clear that it's causing a stir.

Only time will tell whether the trend will continue or fade away.

Kuwooɓe Facebook ɗon Winnda daw Hoore Maɓɓe be shiya anndal

Kuwooɓe Facebook ɗon guika eɓe yarɓa daw hoore maɓɓe, nden eɗum wadda sagol.

Pottoji be bidiyo yimɓe je guiki, nden ɗuɓɓe nder maɓɓe ɗon yacca ko damiɓe je hanayi ɓe yacca.

Kuwoɓe goɗɗe ɗon hula wiigo kuuje man ɗon mari sagol, ngam no wattan yimɓe waɗa ko hanayi be ko ɓe waɗata nadama.

Woɓɓe bo ɗon waɗa mamaki daw ko banndiraɓe maɓɓe je Facebook waɗata.

Kuwowo fere yarɓi potto makko o faɗɗi to leydi nden o binndi, "Mi wiiki Mi wawata ko daraago."

Goɗɗo bo yarɓi bidiyo hoore makko emo wama daw korwal emo siika, "Min wani yonnki pati!"

Haala man nangi ha hakkilo selebiriti'en.

Jalnoowo Amy Schumer yarɓi potto makko ha Twitter be binndol, "Mi wiiki ko innde am mi wawata yaccugo."

Ɗum wattayi Facebook nder babiji anduɗe amma eɗum wadda sagotiral.

Wakkati tan yaccata ɗum darato ne ko bo ɗum fa'ai yeeso.


Zambia is a landlocked country in Southern Africa.

It is bordered by Angola to the west, the Democratic Republic of the Congo to the north, Tanzania to the northeast, Malawi to the east, Mozambique to the southeast, Zimbabwe to the south, and Botswana to the southwest.

Zambia has a population of over 17 million people and a land area of 752,618 square kilometers.

Zambia's current president is Hakainde Hichilema, who was elected in August 2021.

Hichilema is a member of the United Party for National Development (UPND).

The UPND is the largest opposition party in Zambia.

The economy of Zambia is based on copper mining.

Other important exports include cobalt, zinc, and lead.

The Zambian economy has been struggling in recent years due to low copper prices.

Zambia is a member of the United Nations, the African Union, and the Southern African Development Community (SADC).

Zambia ɗum leydi darniɗum ha Fombinaare Afrik.

Eɗum mari kerol be Angola to hirna, Democratic Republic je Congo to woyla, Tanzania to woyla funange, Malawi to fuuna, Mozambique to hirnangefuuna, Zimbabwe ha hirna, nden Botswana to fuunahirnange.

Zambia ɗon mari yimɓe waɗi miliyonji 17 be leydi je 752,618 sikuya kilomitaare.

Ardiɗo Zambia je jooni ɗum Hakainde Hichilema, je ɗum suɓi ha 2021.

Hichilema o mamba je United Party for National Development (UPND).

UPND wani party waiwaiɓe ɓurɗaɗum ha Zambia.

Koɗum sorrata fere maringa nafan hawti be cobalt, zinc, be lead.

Risku leydi Zambia ɗon yara bone nder duuɓi ɗii ngam shiya ceede copper.

Zambia ɗum mamba je United Nations, African Union, be Southern African Development Community (SADC).


The signing of Lionel Messi by Paris Saint-Germain sent shockwaves through the world of soccer.

The Argentine superstar had been one of the most coveted players in the world for years, and his arrival in Paris marked a major turning point in the club's history.

Messi had spent his entire professional career with Barcelona, where he had won everything there was to win.

But after a tumultuous few months, he decided to leave the club and sign with PSG.

The move was a major coup for PSG, who were looking to add a superstar to their squad in order to compete for the Champions League title.

Messi's signing was met with excitement by PSG fans, who were eager to see the world's best player in action.

But there were also some concerns about how he would fit into the team.

PSG already had a number of talented players, and it was unclear how Messi would be able to work with them.

Sinñoore Lionel Messi be Paris Saint-Germain waddi kuuje ɗuɗɗe ha duniyaaru ball.

Fijowo mawɗo je Argentine o go'oto nder fijoɓe je ɗul ɗaɓɓitata nder duniiyaaru duuɓi, nden yahugo makko paris waddi canji to tariha kulob man.

Messi timmini kuugal makko fuu be Barcelona, to o heɓiko ɗum heɓata ha ball fu.

Sey ni ɓawo leɓɓi sagotirɗe seɗɗa, o waɗi shawara accugo kulob o hoota PSG.

Wotugo man ɗum jaɓanki PSG, je ɗaɓɓitata wattugo fijowo mawɗo nder fijooɓe maɓɓe ngam heɓugo innde Champion League.

Warugo Messi welani giɗooɓe PSG, je yiɗi laarugo mo ɓuri ko moye wawugo ball ha duniya ɗon fija.

Seyni wodi numi goɗɗe daw toye ɗum wattatamo nder tim man.

Yaadake PSG ɗon mari fijooɓe bawooɓe, nden ɗum annda noye Messi huudata be maɓɓe.


Of Mice and Men is a novel by John Steinbeck that tells the story of two migrant workers, George and Lennie, who travel together in search of work during the Great Depression.

The novel is set in a time and place where the American Dream is all but dead, and the only way to survive is to stick together and look out for each other.

George dreams of one day owning a farm, where he and Lennie can live in peace and harmony.

Lennie dreams of petting soft rabbits and being gentle with them.

But their dreams are constantly thwarted by the harsh realities of the world they live in.

One day, George and Lennie find work on a ranch in California.

They are immediately befriended by Candy, an old ranch hand who is missing an arm.

Candy tells George and Lennie about his dream of one day owning a small farm, and the three men decide to pool their money together to buy a farm.

But their plans are once again thwarted when Lennie accidentally kills a woman.

George is forced to shoot Lennie to prevent him from being lynched.

George is devastated by Lennie's death, but he knows that it was the only thing he could do.

Deftel Mice and Men ɗum deftel gime ko John Steinbeck winndi nden ngel holla dow kuwɗe eggooɓe ɗiɗo, George e Lennie, umminɓe yahdu ngam tefuki kuwɗe sarde Great Depression.

Deftel ngel winndaama sarde e wakkati nde Koyɗi Ameerika e jonngitii tan dow maayde, nden boo laawol ngeendam tan ɗum hawtuki hoore e huwduki.

George e hoyɗa nyalnde wonnde o maray ngesa, to kanko e Lennie ngeeɗata nder jam e de'eende.

Lennie e yelii duruki boji to o yeeɗata e majji nder welwelo.

Ammaa kadi maɓɓe ndeye fuu e so"ee ɓaawo sabu gannuɗi ɗi ɓe ngi'idata nder duuniya ndu ɓe ngeeɗi nder.

Nyalnde wonnde, George e Lennie keɓi kuwgal to waalde wonnde to California.

Neeɓaayi ɗon tan ɓe keɓi soobirki e Candy, ndottiijo aynoowo waalde nden mo walaa junngo wooto.

Candy yewti George e Lennie dow koyɗi maako ɗi maruki ngesa pamara nyalnde wonnde, nden tato ɓen narri hawtuki ceede maɓɓe ngam ɓe cooda ngesa.

Ammaa kadi anniiyaaji maɓɓe ɗin ngiidi e caɗeele ɓaawo nde Lennie mbari goɗɗo debbo naa e anndaangal.

Ɗum doolɗii George faɗi Lennie ngam taa haala kan suuɗitoo.

George yiidi e wannere masin sabu waade Lennie, ammaa o faami dow tan ɗum ko waawata o waɗa.


B: We'll need some olive oil, some lemon juice, and a few cloves of garlic.

A: Okay, I have all of that. What do we do with it?

B: First, we'll mix the olive oil, lemon juice, and garlic together.

Then, we'll apply it to your hair and scalp.

A: An hour? That sounds like a long time.

The oil will help to suffocate the lice and the lemon juice will help to kill them.

A: Ɓanndu am e nyaanya! Mi seka mi woodi tenɗi.

Ammaa mi ni, mi anndi no mi senndirtama e maaji.

B: En ngoodi haaje nebbam Olive, njaram leemuuje, e cittaaje seeɗɗa.

A: Na'am, mi mariɗum ɗum fuu maajum. Ko ngaɗeten e maajum?

B: Arannde en njiiɓay nebbam Olive ɗam, e njaram leemuuje, e maa cittaaje ɗen.

Nden kadi, en ngujana hoore maa e laral hoore nden.

Nebbam Olive ɗam heɓɓanay tenɗi ɗin nden kadu leemuuje mballa ngam mbaruki ɗi.


"Mommy, what are those?" the toddler asked, pointing at the plants in the living room.

"Those are plants," Mommy replied "They're living things, just like you and me."

"Yes, you can, but be gentle," Mommy said "The leaves are fragile."

The toddler reached out and touched a leaf.

"I'm glad," Mommy said. "Plants are good for us. They help clean the air and make us feel better."

The toddler continued to look at the plants. Then, he noticed a cable running along the floor.

"It's used to connect the TV to the wall."

"No, you can't," Mommy said. "Cables can be dangerous.They can give you a shock."

The toddler looked disappointed, but he didn't touch the cable.

"Dada, ɗume wani ɗee?" ɓingel man emi, oɗon holla awol nder suudu.

"Ɗee ɗum awol," Dada noti "Eɗi mari yonnki, bano an e min."

"E, a wawan, seyni be hakkilo," Dada wii "Hakko man wala sambe."

"Mi nani belɗum," Dada man wii. "Awol e boɗi to meɗen. Ɗe mballan laaɓira henndu nden waɗan en nana belɗum."

Ɓinngel man waɗu ka laarugo awol man. Nden o laari ɓoggol ɗon tokka leydi.

"Eɗum huwiraɗum to hawtugo TV be manndi."

"A'a, a wawata," Dada wii. "Ɓoggol no mbarai. Ɗii waɗante shoki."

Ɓinngel man nanayi belɗum, amma ni o memayi ɓoggol man.


Birthdays are a time to celebrate the day you were born.

It is a day to reflect on all the good things in your life and to thank those who have made you who you are.

It is also a day to set goals for the year ahead and to make plans for the future.

To make the most of your birthday, start by making a list of all the things you are grateful for.

This could include your family, friends, health, home, job, or anything else that is important to you.

Once you have made your list, take some time to reflect on each item and how it has made your life better.

Next, set some goals for the year ahead.

These goals can be anything you want them to be, but they should be specific, measurable, achievable, relevant, and time-bound.

For example, you might set a goal to lose weight, get a promotion at work, or travel to a new place.

Finally, make plans for the day of your birthday.

This could include spending time with your loved ones, eating your favorite foods, or doing something you have always wanted to do.

Sayo innde ɗum wakkati wallego sayo ñaande dayngol ma.

Ɗum ñannde numugo kala boɗɗum nder yonki maaɗa nden yettina yimɓe je mballi ma a laati ko a wani jooni.

Kadin ɗum ñannde taskugo ko goɗɗo waɗata duuɓi warore be taskaram ko warata ha yeeso.

Ngam nanugo belɗum ñannde dayngol ma, fuɗɗu be windugo ko a nani belɗum heɓugo fuu.

Ɗu'um no hautan be iyaalu ma, sobaaɓe, jamu, saare, kuugal, be ko nandi je mari nafan ha maɗa.

To a timmini limtol maɗa, hossu wakkati numa daw ko ngele be noɗum canji yonki ma ɗum woɗiri.

Kuuje ɗi no wawan laatugo ko ngiɗɗa ɗi laato fuu, seyni anndiraɗe, foounirɗe, wawuɗe, nanndi, maral wakkati.

Misalu, a wawan wii'a a yiɗi ɗustago ɓanndu, keɓa seedeere to kuugal, ko njaha babal kesa.

Ɗu'um hawti be ɗeytugo be yimɓe je a yiɗi, ñaamugo ñamndu je ngiɗɗa, ko waɗugo goɗɗum je ayiɗi waɗugo.


Person 1: Romantic Comedies are so unrealistic.

Person 2: I know, right? The love interests always fall in love at first sight, and they never have any problems.

Person 1: And the conflicts are always so contrived.

Like, in one movie, the couple broke up because the guy's best friend was in love with the girl.

Person 2: That's so ridiculous. It's not like that happens in real life.

Person 1: Exactly. And even when they do get together, it's always so perfect.

They never have any fights or disagreements.

Person 2: It's like the movies are trying to tell us that love is always easy and perfect.

It takes time and effort to build a lasting relationship.

Person 1: I know. That's why I don't watch rom-coms anymore.

They give people unrealistic expectations about love.

Neɗɗoalaa 1: Jalaaɗe Yiide ɗi ngala nafan sam.

Neɗɗo 2: Mi anndi, non? Giɗol yiide ko ndeye fuɗɗi ndiga laarugo arannde, nden ɓe meɗa heɓugo sagotiral.

Neɗɗo 1: Ko ndeye bo hawre maɓɓe no wawan timmugo.

Bano, ha nder fim feere, ɓanngaɓe sanndiri daliila sobaajo mawɗo je gorko'on ɗon yoɗi debbo'on.

Neɗɗo 2: Wala fijugo. Nanano ɗum waɗi non be goonga ba.

Neɗɗo 1: Bano non. Ko ɓawo ɓe narriti, eɗum weeli ko ndeye.

Neɗɗo 2: Ɗum bano fim man yiɗi yaccugo en yiidi saɗa nden ene woɗi ko ndeye.

Eɗum hossa wakkati be kokari ko ɗum hawta yiide je neɓata.

Neɗɗo 1: Mi anndi. Kanjum waɗi mi wala laara rom-coms jooni.

Ɓeɗon hokka yimɓe numol ko waɗatako ha yiide.


My first day of school was a day I will never forget.

I was both excited and nervous, not knowing what to expect.

When I woke up that morning, I got dressed quickly and ate a quick breakfast.

Then, my mom drove me to school and walked me to my classroom.

When I walked into the classroom, I was immediately greeted by my teacher, Ms. Smith.

She was a kind-looking woman with a warm smile.

She introduced herself to me and then showed me to my seat.

She smiled at me and said, "Hi, I'm Sarah."

We talked for a few minutes before the bell rang for class to start.

Ms. Smith began by introducing herself and telling us about the rules of the classroom.

Then, she started teaching us about math.

I was a little bit confused at first, but Ms. Smith explained everything clearly.

Sarah and I went outside to play on the playground.

We played on the swings and the slide for a while, then we went back inside for lunch.

Ñaande arannde je mi fuɗɗi yahugo janngirde ɗum ñaande je mi yajjitata.

Eɗum mari belɗum be numo, ngam mi annda ko fe'ata.

Nde ummumi binbi, mi ɓorni law nden mi ƴaami law.

Nden, dada'am yaariya ha janngirde nden o yaariya ha nder class am.

Wakkati nde mi nasti nder class man, Modibbo amin Ms. Smith jaɓɓiyam.

O waɗaniyam bayaanu hoore makko nden o holli-am to mi joɗata.

Mi jooɗi kombi ɓingel debbo bi'eteɗo Sarah.

O mosani-am nden o wii, "Use, Innde-am Sarah."

En geytiɗi seɗɗa bako ɗum fiyi kararrawa fuɗɗugo class.

Ms. Smith fuɗɗi yaccugo'en daw hoore makko nden fuɗɗi yaccugo'en dookaji je class man.

Ɓawo, o fuɗɗi ekkitango en daw limtoore.

Mi famayi ndiga arannde, seyni Ms. Smith waɗi bayaanu ko ɗume no en faamoto.

Sarah be Min burti ha yaasi ngan fijugo ha babal fijille.

En fijiri daw ɓoggol be dirtugo je wakkati seɗɗa, nden min koti nder ngam kashitaari.


When tissue is injured, the body’s immune system sends white blood cells to the area.

These cells release chemicals that cause blood vessels to dilate and become more permeable.

This allows fluid and white blood cells to leak out of the blood vessels and into the injured tissue.

The fluid forms a clear, watery swelling called edema.

The white blood cells help to fight infection and to remove damaged tissue.

They also release chemicals that stimulate the growth of new tissue.

The classic signs of acute inflammation are redness, heat, swelling, and pain.

These signs are caused by the increased blood flow and the release of chemicals in the injured tissue.

Redness is caused by the dilation of blood vessels.

Heat is caused by the increased blood flow and the release of inflammatory chemicals.

Swelling is caused by the leakage of fluid from blood vessels into the injured tissue.

Pain is caused by the release of inflammatory chemicals and the pressure of the swelling.

Acute inflammation is a normal part of the healing process.

However, if it is severe or prolonged, it can damage healthy tissue.

In some cases, acute inflammation can lead to chronic inflammation, which is a long-term condition that can cause pain, disability, and even death.

There are a number of things that can cause acute inflammation, including infection, injury, and autoimmune diseases.

Infections are caused by bacteria, viruses, or fungi.

When these organisms enter the body, they can trigger an immune response that leads to inflammation.

When tissue is damaged, it releases chemicals that attract white blood cells and other immune cells to the area.

These cells release chemicals that cause inflammation.

Autoimmune diseases are caused by the body’s immune system attacking its own tissues.

This can lead to inflammation in the affected tissues.

Acute inflammation is usually treated with pain relievers, such as ibuprofen or acetaminophen.

In some cases, corticosteroids may be used to reduce inflammation.

If the inflammation is caused by an infection, antibiotics may be prescribed.

Chronic inflammation is a long-term condition that can cause pain, disability, and even death.

It is often caused by autoimmune diseases, such as rheumatoid arthritis and Crohn’s disease.

Chronic inflammation can also be caused by obesity, smoking, and air pollution.

There is no cure for chronic inflammation, but it can be managed with medication, lifestyle changes, and physical therapy.

To ɗaɗol iiƴam nauni, darorɗe ɓanndu amim no yarai iiyam danejum ha babal man.

Ɗii kwoya yoonki ni yoofan sinadariji the wattata laabi iiyam ɗum ɗigga nden ɗum acca saalugo.

Ɗu'um no accan ɓikkoy iiƴam daneejum wurta ha yaasi laabiji iiƴam yaago ɗaɗol je naunidi.

Fuñaam-man waɗan, naunugo ndiyamjan wii'eteɗum edema.

Ɓikkoy iiƴam danejum ɗon mballa be haɓugo ƴawuji nden ɗum itta ɗaɗol je nauni.

Kaɗin eɗe yoofa sinadarihon je mballata mawnugo ɗaɗol kesa.

Alaama wulugo caahiɗum ɗum wojjugo, hiite, naunugo, be naawol.

Alaaamaji ɗii ɗon wara daliila ɓeydol yaadu iiƴal be yoofugo sindarihon ha ɗaɗol je nauni.

Ko waddata wojjugo ɗum moddugo laabi iiƴam.

Gulɗum ɗon waɗa daliila ɓeydol yaadu iiƴam be yoofugo sinadarihon nauniji.

Ko waddata nauni ɗum ilugo fuƴam ha laabi iiƴam nder ɗaɗol je nauni.

Ko waddata nyaw ɗum yoofugo sinadarihon naunugo be ɓeydol sambe nauni man.

Seyni, to ɗum ɗuuɗi ko neeɓi, no ɗum wannai ɗaɗol jamol.

Wakkati fere bo, wulugo cambiɗɗum no waddan wulugo je saɗi yamɗutugo, je neeɓata nden wadda nyaw, shiya huweego, be mayugo fu.

Wodi kuuj ɗuɗɗe je waddata wulugo cambiɗɗum, hawti be nyawuji, naunugo, be nyawuji autoimmune.

Ko waddata nyawuji ɗum bakteriya, birusji, ko fungisji.

To kuuje ɗi nasti ɓanndu, ɓe waddan fuɗɗugo nyaw je waddata wulugo.

To ɗaɗol naunake, ɗon yoofa sinadarihon je nangata ɓikkoy iiƴam daneejum be ɓikkoy jamu goɗɗe ha babal man.

Ɓikkoy jamu,ɗii ɗon yoofa sinadarihon je waddata wulugo.

Nyawujiautoimmune kowaddata ɗe ɗum daliila sistim ɓanndu je torrata ɗaɗol mun.

Ɗu'um no waddan wulugo ha ɗaɗol je nauni.

Wulugo cambiɗɗum eno nƴawnitira be lekki ɗustaare bone, bano ibuprofen ko acetaminophen.

Wakkati fere bo, ɗum wawan huweego b be corticosteroids ngam ɗustugo wulugo.

To wuleego man wari daliila nyaw, lekki nyawnitaare no huwan.

Wulugo cambiddɗum no neeɓan nden waddan nyaw, shiya huweego ɓanndi, be mayugo fu.

Ko waddata ɗum ko ɓuri ɗum nyawuji autoimmune bano rheumatoid arthritis be nyaw Crohn's.

Kadin ɗum wawan heɓugo wulugo cambiɗɗum daliila mawnugo reedu, foiɗugo taba, be wannol henndu.

Wulugo cambiɗɗum wala hoina, seyni ɗum ɗustoto be lekki, canjugo rayuwa, be nyawnitoire ɓanndu.


The Mozambican Civil War was a conflict that lasted from 1977 to 1992.

It was fought between the Mozambique Liberation Front (FRELIMO), which had ruled the country since its independence from Portugal in 1975, and the Mozambique National Resistance (RENAMO), a rebel group backed by the Rhodesian and South African governments.

The war caused widespread devastation and displacement, and led to the deaths of an estimated 1 million people.

The war began after RENAMO launched an insurgency against FRELIMO in 1977.

RENAMO was opposed to FRELIMO's socialist policies and its close ties to the Soviet Union.

The war quickly escalated, and by the early 1980s, RENAMO had control of much of the countryside.

FRELIMO was forced to rely on Soviet and Cuban military aid to keep RENAMO at bay.

In 1984, FRELIMO and RENAMO signed a peace agreement, but the fighting continued.

In 1992, the two sides signed a new peace agreement, which called for a ceasefire and the holding of multiparty elections.

Konu Ummatoire Je Mozambican ɗum konu je neɓi ndiga 1977 yaago 1992.

Ɗum kaɓiriɗum hakkunde Mozambique Liberation Front (FRELIMO), je ardini leydi man ndiga hehugo yanci maɓɓe ha Portugal to 1975, nden Mozambique National Resistance (RENAMO), tabital salaade je gofernema Rhodesian be Afrik je fombina mballata.

Konu man waddi sankutugo be bonandaji ɗuɗɗe, ko waddi maynde yimɓe je ɓuri 1 miliyon.

Konu man fuɗɗama ɓawo RENAMO fuɗɗi hawre be FRELIMO ha 1977.

RENAMO ɗon haɓa be ko ummatoore FRELIMO yiɗi be narral maɓɓe e Kawral Soviet.

Konu man mawniri, nden arannde 1980s, RENAMO ɗon jogi ko ɓuri ɗuuɗugo to ngureji leydi ndin to yaasi.

FRELIMO no nastiri nder bone sey ni ɓe tefa mballa soji'en Soviet be Cuban ngam fartugo RENAMO.

Ha 1984, FRELIMO be RENAMO waɗi sinyanke jonnde jam, seyni hawre man daraaki.

Ha 1992, ɓe fuu ɓe ɓeydi sinyanke jonnde jam kesa, je ummri accugo hawre be waɗugo suɓol pati ɗuɗɗe.


It was a bright and sunny day in the small village of Locksmiths, and the festival of locks was in full swing.

The streets were crowded with people, all eager to see the latest and greatest in lockmaking technology.

There were vendors selling everything from simple padlocks to complex combination locks, and artisans demonstrating their skills in lockpicking and locksmithing.

In the center of the village square, a large stage had been set up for the day's festivities.

A group of musicians were playing lively tunes, and a crowd of people were gathered around, clapping and dancing.

On the stage, a skilled locksmith was demonstrating how to pick a lock, and the crowd was mesmerized by his skill.

As the sun began to set, the festival came to a close.

Ɗum ƴannde je mari laaɓal be nannge nder saɓɓal famara je Locksmiths, nden sayo locks ɗon waɗa be woɗugo.

Laabi fuu heewidi be yimɓe, ko moye ɗon hafa laarugo teknologi kese boɗɗe nder lock.

Wodi filooɓe to ko toye ɗon sorra ko ɗume ndiga kwaɗo yaago je saɗa ɓomntugo law, nden jugudurɓe ɗin holla anndal maɓɓe be taguki kwaɗo eko nandi.

To caka luumo saɓɓal man, ɗum wo'ini babal mawngal ngam sayo ƴannde nden.

Kawral gimooɓe ɗon gima gimi boɗɗe, nden ummatoore ɗon jooɗi, eɓe kellita e wama.

To babal man, tagujo kwaɗo anndiɗo ɗon holla ni ɗum waɗata kwaɗo, nden yimɓe ɗon nana mamaki anndal makko.

Wakkati nde nannge fuɗɗi mutugo, nden sayo man timmi.