When I was a child, we had a dog, a cat, and a few fish.

As I got older, we added a few more animals to the mix, including a rabbit, a guinea pig, and a hamster.

I loved taking care of all of our animals and learning about their different needs.

One of my favorite animals that we ever kept was a rabbit named Cocoa.

Cocoa was a brown and white Holland Lop rabbit.

She was the sweetest animal I've ever met and she loved to be cuddled.

She was also very smart and could learn tricks like sit, stay, and come.

One day, I was playing with Cocoa in the backyard when I noticed that she was chewing on something.

I went over to investigate and saw that she was chewing on a piece of fiber from one of our clothes.

I took the fiber away from her and showed it to my mom.

My mom explained that rabbits need to eat fiber in order to digest their food properly.

She said that we should give Cocoa some hay to eat, which is a good source of fiber.

N denmisɛnman, wulu ni jakuma ani jɛgɛ damadɔ tun b'an bolo.

Nbɛ ka kɔrɔbaya cogo mina, an ye bagan damadɔ wɛrɛw fara o ɲagaminen kan, i n’a fɔ sozan, lɛ ani kulo ɲina.

A tun ka di n ye ka an ka baganw bɛɛ ladon ani k’u mago suguya wɛrɛw dɔn.

An ye bagan min mara ka di n ye kosɛbɛ, o dɔ tun ye sozan ye min tɔgɔ ye ko cocoa.

Cocoa tun ye Holland Lop sozan ye min ɲɛ ye bulama ni finman ye.

A tun ye bagan ɲumanba ye n ye min sɔrɔ ani a tun ka di a ye ka bɛrɛ bɛrɛ.

A tun hakili kadi kosɛbɛ fana wa a tun bɛ se ka fɛnw dege i n’a fɔ i sigi, ka to yen, ka na.

Don dɔ la, ntun bɛ tulon kɛ ni cocoa ye kɔfɛla la, ny’a kɔlɔsi ko a bɛ fɛn dɔ ɲimi na.

Ntaara sɛgɛsɛgɛli kɛ k’a dɔn ko a bɛ ka fu dɔ ɲimi min bɔra an ka fini dɔ la.

N'ye fu in ta ka bɔ a bolo k'a jira n bamuso la.

Nbamuso y’a ɲɛfɔ ko sozan ka kan ka fu dumuni dɔ kɛ walasa k’u ka dumuni yɛlɛma kaɲɛ.

A ko an ka kan ka bin dɔ di cocoa ma a ka dun, o ye fu bɛ sɔrɔ dumuni min na.

Nye binkɛnɛ dɔ di cocoa ma ani a diyara a ye kosɛbɛ!


An earthquake is a sudden and violent shaking of the Earth's crust that can cause great damage.

The most common cause of earthquakes is the movement of tectonic plates, which are large pieces of the Earth's crust that ride on top of the molten rock beneath the surface.

When these plates move past or collide with each other, they can cause the Earth's crust to break and produce seismic waves.

These waves travel through the Earth and can cause the ground to shake.

The magnitude of an earthquake is measured on the Richter scale, which ranges from 0 to 9.

The higher the magnitude, the more powerful the earthquake.

Earthquakes can cause damage in a variety of ways, including ground shaking, landslides, tsunamis, building collapses, fires, and loss of life.

Earthquakes can also trigger other hazards, such as avalanches.

The damage caused by an earthquake depends on a number of factors, including the magnitude of the earthquake, the distance from the epicenter, the type of soil, and the construction of buildings.

Dugukoloyɛrɛyɛrɛ ye yɛrɛyɛrɛ jugu ye o nɔgɔni na ni fanga ye min bɛ se ka tiɲɛniba lase mɔgɔ ma.

Dugukoloyɛrɛyɛrɛ sababu min ka teli ka kɛ tectonic platiw ka yɛlɛma yɛlɛma ye minnu bɛ wuli farakurun wulilen sanfɛ dugukolo jukɔrɔ.

N'o plati ninnu tɛmɛna walima ni u bɛ ɲɔgɔn gosi, u bɛ se ka kɛ sababu ye ka dugukolo kurukuru kari ka dugukolo yɛrɛyɛrɛ jikuruw bɔ.

O jikuruw bɛ tɛmɛ Dugukolo kan wa u bɛ se ka kɛ sababu ye ka dugukolo yɛrɛyɛrɛ nati.

Dugukolo yɛrɛyɛrɛ bonya bɛ suman ni Richter sɛgɛsɛgɛli ye, min bɛ daminɛ 0 la ka se 9 ma.

Ni a bɛ ka bonya, dugukolo yɛrɛyɛrɛ fanga bɛ bonya ka taa a fɛ.

Dugukolo yɛrɛyɛrɛ bɛ se ka tiɲɛni kɛ cogo caman na, i n’a fɔ dugukolo yɛrɛyɛrɛ, dugukolo kari, ji wulili, sow binni, tasuma, ani mɔgɔ bɔnɛnen u ninw la.

Dugukolo yɛrɛyɛrɛw fana bɛ se ka farati wɛrɛw lase mɔgɔ ma, i n’a fɔ jihadiw.

Dugukoloyɛrɛyɛrɛ bɛ tiɲɛni min kɛ, o bɛ bɔ fɛn caman na, i n’a fɔ dugukolo yɛrɛyɛrɛ bonya, dugukoloyɛrɛyɛrɛ yɔrɔ janya, dugukolo suguya, ani sow jɔ cogoya.


You have no idea how the real world works, and you think that everything should be handed to you on a silver platter.

You're always complaining about something, and you never seem to be happy with anything.

You're a bunch of entitled brats, and I'm sick of it.

You have to work hard to get what you want.

If you want something, you have to go out and earn it.

I'm tired of dealing with your childish behavior.

If you don't start acting like adults, then I'm going to have to cut you out of my life.

Grow up and start acting like adults, or I'm out of here.

I t'a dɔn diɲɛ lakika baara bɛ kɛ cogo min la, wa i b'i kɔnɔ ko fɛn bɛɛ ka kan ka di i ma nɔgɔyala.

I bɛ i dama kasi tuma bɛɛ fɛn dɔ la, wa a bɛ iko i ma nisɔndiya ka ye abada.

I ye denmisenw tiɲɛnen ye, wa don kɛra tɛ o la.

I ka kan ka baara kɛ kosɛbɛ walasa k'i sago sɔrɔ.

Fɛn tɛ yen min bɛ wele ko tilelafana fu.

N'i bɛ fɛn min fɛ, i ka kan ka taa o ɲini.

Ni gɛlɛya bi kan, o tuma na i ka ɲɛnabɔ.

Waati sera ka kɛwale kɛli daminɛ i n'a fɔ balikuw.

N sɛgɛnnen don i ka denmisɛnya ko ɲɛnabɔ la.

Ni ma kow kɛli daminɛ i n' a fɔ balikuw, o tuma na ne bɛ i bɔ ne ka ɲɛnamaya kow la.

I ka nafantan kouma ninnu tan te ne bolo.

Kɔrɔbaya i ka daminɛ ka kɛ i n’a fɔ balikuw, walima nbɛ taa ka bɔ yan.


I was recently cleaning out my attic when I came across a box of old recipes that had been passed down from my grandmother.

Some of them were quite old, dating back to the early 1900s.

I was curious to see what they were, so I started reading through them.

It was for an anti-aging facial mask made with honey, yogurt, and oatmeal.

I decided to give it a try, and I was amazed at the results!

My skin looked so much smoother and younger after using it.

It's a real treasure, and I'm sure it will remain in my family for many years to come.

Kɔsa in na, n'tun bɛ ka nka so sanfɛla saniya tuma min na, n'ye furakɛcogo kɔrɔw kɛsu dɔ sɔrɔ minnu tun filila mamuso fɛ.

U dɔw tun kɔrɔla kosɛbɛ, u tun b'a daminɛ san 1900 daminɛ na.

N'tun b’a fɛ k’a dɔn u ɲɛci ye min ye, o de la ny’u kalani daminɛ.

Furakɛcogo kelen kɛrɛnkɛrɛnnenya la, o ye ne ɲɛ minɛ.

O tun ye ɲɛda masiki ye min bɛ kɔrɔya kɛlɛ, min dilannen don ni di, nɔnɔ ani woso ye.

Ne y’a latigɛ k’a kɛ ka lajɛ, wa n'kabakoyara a jaabiw la!

Ne fari tun nugulen don kosɛbɛ ani a tun ɲɛlen don kosɛbɛ baara kɛlen kɔfɛ.

Ne nisɔndiyara kosɛbɛ ko n'ye nin furakɛcogo kɔrɔ in sɔrɔ.

Fɛn ɲɛnama ba de do, wa ne dalen b'a la ko a bɛna to ne ka denbaya la fo san caman na ta la.


The veteran sat alone in the hospital room, staring at the blank television.

He had been in the hospital for weeks, and he was starting to go stir-crazy.

He had been in a lot of wars, and he had seen a lot of death and destruction.

But nothing had ever prepared him for this.

The door to his room opened, and a young woman walked in.

She was carrying a bouquet of flowers. "Hello," she said. "My name is Sarah.

The veteran smiled. "It's nice to meet you, Sarah," he said.

"I'm here to make you laugh," she said. "Laughter is the best medicine, you know."

The veteran laughed. "I'm not sure I can laugh," he said.

"I know," Sarah said. "But I'm going to make you laugh."

She told jokes and stories, and she even did some magic tricks.

The veteran laughed until his sides hurt.

Kɛlɛden kɔrɔ sigilen tun bɛ a kelen na dɔgɔtɔrɔso kɔnɔ, k'i ɲɛ jɔ ja barani la ni ɲɛmajɔ ye.

A tun bɛ dɔgɔtɔrɔso la kabini dɔgɔkun caman, wa a tun hakili tun bɛ ka daminɛ ka ɲagami.

A tun kɛla kɛlɛ caman na, wa a tun ye saya ni tiɲɛni caman ye.

Nka foyi tun ma deli k'a labɛn nin ko in kama.

A ka so da tun dayɛlɛ la, sungurunnin dɔ donna.

A tun bɛ ka na ni filɛri dɔ ye. "Inice," a ko. "Ne tɔgɔ ye ko Sara.

Ne ye ŋaniyajirabaga ye yan dɔgɔtɔrɔso in na."

Kɛlɛden kɔrɔ in yɛlɛ la a dajukɔrɔ. A ko: "i yeli diyara n'ye, Sara." A ko ten.

"Ne bɛ yan ka i layɛlɛ," a ko. "Yɛlɛko ye furaw la ɲumanba ye, i b'a dɔn."

kɛlɛden kɔrɔ in yɛlɛ la. A ko "Ne dalen t'a la ko ne bɛ se ka yɛlɛ."A ko ten.

"Nb'a dɔn," Saran ko. "Nka nbɛna aw layɛlɛ."

A tun bɛ yɛlɛkokow ni maanaw fɔ, wa a ye jinɛmoriya ko dɔw fana kɛ.

Kɛlɛden kɔrɔ in yɛlɛ la fo a kɛrɛ fila y'a dimi.


New Study Finds That Breast Cancer Screenings Can Lead to False Positives

A new study published in the journal JAMA Internal Medicine has found that breast cancer screenings can lead to false positives.

The study, which was conducted by researchers at the University of California, San Francisco, found that one in five women who underwent a mammogram had a false positive result.

A false positive result is when a mammogram shows that a woman has breast cancer, when she actually does not.

This can lead to unnecessary anxiety and stress, as well as unnecessary medical procedures, such as biopsies.

The study found that the rate of false positives was higher among women who were younger, had dense breasts, and had a family history of breast cancer.

The researchers say that these findings are important because they highlight the need for women to understand the risks and benefits of breast cancer screening before they decide whether or not to undergo a mammogram.

The study also found that the use of sound waves, known as ultrasound, to screen for breast cancer can help to reduce the number of false positives.

Ultrasound is a safe and non-invasive imaging technique that can be used to identify abnormalities in the breast.

Sɛgɛsɛgɛli Kura y’a Jira ko Sin Kansɛri Sɛgɛsɛgɛli bɛ se ka kɛ Sababu ye ka Jaabi ɲuman kolo ye.

Sɛgɛsɛgɛli kura dɔ bɔra gafe dɔ kɔnɔ min tɔgɔ ye ko JAMA Internal Medicine, o y'a jira ko sin kansɛri sɛgɛsɛgɛli bɛ se ka kɛ sababu ye ka nkalonw sɔrɔ.

O sɛgɛsɛgɛli in kɛra ɲininikɛlaw fɛ Kalifɔrini Iniwɛrisite la, San Fransisko, o y’a jira ko muso duuru o duuru, minnu ye sin lajɛ, kelen ye nɔ ɲuman sɔrɔ nkalon ye.

Jaabi ɲuman nkalonma ye ni sinji sɛgɛsɛgɛli y’a jira ko sinji kansɛri bɛ muso la, k’a sɔrɔ tiɲɛ na, kansɛri tɛ a la.

O bɛ se ka kɛ sababu ye ka jɔrɔnanko ni degun kuntanw bila mɔgɔ la, ka fara furakɛli kɛcogo kuntanw kan, i n’a fɔ biyɔpisi.

O sɛgɛsɛgɛli y’a jira ko mɔgɔ minnu ye nkalon sɔrɔ, olu hakɛ tun ka ca muso denmisɛn kunda, minnu sinw ka bon, ani minnu ka denbaya kɔnɔ, sinji kansɛri bɛ u la.

Ɲininikɛlaw ko nin sɔrɔlen ninnu nafa ka bon bawo u b’a jira ko musow ka kan ka sinji kansɛri sɛgɛsɛgɛli faratiw n’a nafaw faamuya sanni u k’a latigɛ ni u bɛna sinji lajɛ walima n’u tɛna kɛ.

O sɛgɛsɛgɛli y’a jira fana ko mankanw tali, n’a bɛ wele ko ekogarafi, walasa ka sinji kansɛri sɛgɛsɛgɛ, o bɛ se ka dɛmɛ ka dɔ bɔ mɔgɔ nkalonmaw hakɛ la.

Kɔnɔbara cogo lajɛ ni masini ye ja lajɛ fɛɛrɛ ye min tɛ mɔgɔ tɔɔrɔ, wa a tɛ mɔgɔ minɛ, o bɛ se ka kɛ ka barajuru kɔnɔna nafamafɛnw dɔn.


A typical day for a person in Nigeria might start with a cup of tea or coffee and a breakfast of bread, eggs, and plantains.

The workday typically starts around 8am and ends around 5pm, with a lunch break in the middle of the day.

After work, people might relax at home with their families, go out to dinner, or attend a cultural event.

The evening is often spent socializing with friends and family.

The daily routine of a Nigerian can vary depending on their location and lifestyle.

In rural areas, people may wake up earlier to tend to their farms or livestock.

In urban areas, people may have more time for leisure activities.

However, some aspects of daily life are common across Nigeria, such as the importance of family and community.

Nigeria is a diverse country with a rich culture, and the daily lives of its people reflect this diversity.

From the bustling cities of Lagos and Abuja to the more rural areas of the country, there is no one-size-fits-all description of what a typical day in Nigeria is like.

But one thing is for sure: no matter where you are in Nigeria, you will find people who are warm, welcoming, and eager to share their culture with you.

Don kɛrɛnkɛrɛnnen Nizeriya mɔgɔ bolo o bɛ se ka daminɛ ni te walima kafe min ani sɔgɔmada darakan ye min ye buru, shɛfan ani logo ye.

Baarakɛdon kɛrɛnkɛrɛnnenw bɛ daminɛ sɔgɔma ni nɛgɛ ɲɛ 8 ye ka jɔ wulada nɛgɛ ɲɛ 5 waati la, ni tilelafana lafiɲɛbɔ ye tile cɛmancɛ la.

Baara kɔfɛ, mɔgɔw bɛ se k'u lafiya so kɔnɔ n’u ka denbayaw ye, ka bɔ ka taa suraw dun, walima ka taa laadalakow la.

Wulada bɛ kɛ tuma caman na ni teriw ni denbayaw ye.

Nizeriya ka don o don ko kɛ cogo bɛ bɛ se ka yɛlɛma ka kɛɲɛ n’u sigiyɔrɔ ani n’u ka ɲɛnamaya kɛcogo ye.

Togodaw la, mɔgɔw bɛ se ka wuli joona walasa k’u ka forow walima baganw ladon.

Dugubaw kɔnɔ, mɔgɔw bɛ se ka waati caman sɔrɔ ɲɛnajɛw kama.

Nka, don o don ɲɛnamaya fɛn dɔw bɛ sɔrɔ Nizeriya jamana kɔnɔ, i n’a fɔ denbaya ni sigida nafa.

Nizeriya ye jamana ye min ka laadalakow ka ca, wa a mɔgɔw ka don o don ɲɛnamaya bɛ o danfara in jira.

K'a ta Lagos ni Abuja dugubaw la, minnu falen bɛ mɔgɔw la, ka taa a bila jamana togodaw la, minnu bɛ se ka kɛ Nizeriya don danma ye cogo min na, o ɲɛfɔli kelen tɛ kɛ.

Nka fɛn kelen ye tiɲɛ ye: i mana kɛ yɔrɔ o yɔrɔ Nizeriya, i bɛna mɔgɔw sɔrɔ minnu ka di, minnu bɛ mɔgɔw kunbɛ ka ɲa, ani minnu b’a fɛ k’u ka laadalakow fɔ i ye.


The Nyasaland African Congress (NAC) was founded in 1944 by Dr. Hastings Kamuzu Banda and other Malawian nationalists.

The NAC was the first political party in Malawi to advocate for African independence from British colonial rule.

In 1953, the NAC was banned by the British colonial authorities, but it continued to operate underground.

In 1961, the NAC was legalized and renamed the Malawi Congress Party (MCP).

The MCP won the first general elections held in Malawi in 1964, and Dr. Banda became the first Prime Minister of Malawi.

In 1966, Malawi became a republic, with Dr. Banda as the first President.

Dr. Banda ruled Malawi as a one-party state for 30 years.

He was a controversial figure, but he is also credited with modernizing Malawi and bringing it independence.

Nyasaland Afiriki Kongresi (NAC) sigira senkan san 1944 Dr. Hastings Kamuzu Banda fɛ ani Malawi jamanaden wɛrɛw fɛ.

NAC ye politikitɔn fɔlɔ ye Malawi jamana kɔnɔ min ye farafinna ka yɛrɛmahɔrɔnya lafasa ka bɔ tubabu bolo.

San 1953, NAC balila tubabu koloni faamaw fɛ, nka a tora ka baara kɛ dogo dogoni na.

San 1961, NAC ko dɔn na sariya fɛ, ka tɔgɔ da ko Malawi Kongresi parti (MCP).

MCP ye jamanakuntigi kalata fɔlɔ jɔnjɔn ta min kɛra Malawi san 1964, ani dɔgɔtɔrɔ Banda kɛra Malawi minisiriɲɛmɔgɔ fɔlɔ ye.

San 1966, Malawi kɛra jamana ye ni dɔgɔtɔrɔ Banda kɛra jamanakuntigi fɔlɔ ye.

Dr. Banda ye Malawi mara iko parti kelen jamana san 30 la.

A tun ye mɔgɔ sɔsɔlikɛla ba de ye, nka a fana ye Malawi jɔ ka kɛ ta bi ani ka na ni yɛrɛmahɔrɔnya y'a la.


The physicians, who are members of the Southern Medical Association, say that the firm's building was not properly ventilated and that the employees were exposed to harmful chemicals.

"We were concerned about the health of the employees at this firm," said Dr. Raymond Neal-Kennedy, a spokesman for the SMA.

"The building was not up to code and the employees were being exposed to dangerous chemicals. We had no choice but to shut the firm down."

The architecture firm, which has not been named, has denied the allegations.

The firm's owner, Mr. Ishq Kasawa, says that the building was properly ventilated and that the employees were not exposed to any harmful chemicals.

"We are disappointed by the actions of the SMA," said Mr. Kasawa.

"We believe that we have been unfairly targeted. Our building is safe and our employees are healthy."

The SMA says that it will continue to investigate the matter and that it will take further action if necessary.

Fiziki dɔnnikɛlaw, n’olu ye tilebiyan fan dɔgɔtɔrɔso tɔndenw ye, olu b’a fɔ ko fiɲɛ tun ma don o baarakɛyɔrɔ in ka boon kɔnɔ ka ɲɛ, wa ko baarakɛlaw tun bɛ ka fura jugumanw jira.

"An tun bɛ hami nin baarakɛyɔrɔ in baarakɛlaw ka kɛnɛyako ye", o ye dɔgɔtɔrɔ Raymond Neal-Kennedy ka fɔ ye, min ye SMA ka kumalasela ye.

"Boon tun tɛ se ka kɛɲɛ ni kɔdi ye ani baarakɛlaw tun bɛ ka u bila fura faratilenw na. An tun tɛ se ka foyi kɛ ni an ye o baarakɛyɔrɔ datugu."

Fɛn dilanni cakɛda min tɔgɔ ma fɔ, o ye o jalakiw sɔsɔ.

O sosiyete in tigi, n’o ye Ishq Kasawa ye, o ko fiɲɛ tun donna boon kɔnɔ ka ɲɛ, wa ko baarakɛlaw tun tɛ fura jugu si yɔrɔ la.

"An jigi tigɛlen don SMA ka kɛwalew fɛ", o ye M.Kasawa ka fɔta ye.

"An dalen b’a la ko tilenbaliya donna an na. An ka boon lakananen don ani an ka baarakɛlaw kɛnɛyala."

SMA b'a fɔ k'a bɛna t'a fɛ ka o ko in sɛgɛsɛgɛ, ani a bɛna waati jan taa ni a ka kan.


The Libyan Civil War is an ongoing armed conflict in Libya that began in 2011 with the overthrow of Muammar Gaddafi's government.

After the fall of Tripoli, the Libyan National Transitional Council (NTC) proclaimed the establishment of the Libyan Interim Government, but the country descended into a state of lawlessness with two rival governments, the NTC and the Libyan National Army (LNA), and a number of militias vying for power.

In 2014, the Libyan House of Representatives (HoR) was elected in the eastern city of Tobruk, but the HoR has been unable to exercise effective control over the country.

In 2016, the Government of National Accord (GNA) was formed in Tripoli under the auspices of the United Nations, but the GNA has been unable to gain control of the country's eastern regions.

The LNA, led by Khalifa Haftar, has been fighting against the GNA and its allies in the west of the country.

The conflict has led to a humanitarian crisis, with hundreds of thousands of people displaced from their homes.

The United Nations has called for an immediate ceasefire and the start of a political dialogue.

Libi jamanadenw cɛ kɛlɛ ye marifatigiw ka kɛlɛ ye min bɛ senna Libi jamana kɔnɔ min daminɛna san 2011ni Muammar Kadafi ka fanga dafiri ye.

Tripoli binen kɔfɛ, Libi jamana camancɛ fanga marabagaw (NTC) ye Libi jamana ka waatilatigɛ gɔfɛrɛnaman sigili laseli kɛ, nka jamana jigira ka don sariya tiɲɛni cogo la ni gɔfɛrɛnaman fila ye minnu bɛ ɲɔgɔn kɛlɛ, NTC ani Libi jamana kɛlɛbolo (LNA), ani a milisi minnu bɛ ka ɲɔgɔn kɛlɛ fanga nɔfɛ.

San 2014, Libi jamana ka lasigidenso (HoR) sugandira kɔrɔnfɛdugu Tobruk kɔnɔ, nka HoR ma se ka fanga ɲuman kɛ jamana kan.

San 2016, jamana bɛnkan gofɛrɛnaman (GNA) sigira sen kan Tripoli jamana ka jɛkuluba dɔ ka dɛmɛ kɔnɔ, nka GNA ma se ka fanga sɔrɔ jamana kɔrɔnyanfan maraw kan.

LNA min ɲɛmɔgɔya tun bɛ kalifa Haftar bolo, o tun bɛ ka GNA n'a jɛɲɔgɔnw kɛlɛ jamana tilebin fɛ.

Kɛlɛ in kɛra sababu ye ka hadamadenya gɛlɛya lase mɔgɔ ma, mɔgɔ ba kɛmɛ caman bɔra u sigiyɔrɔw la.

Duniya kelenyatɔnba ye wele bila ka kɛlɛ dabila teliya la ani ka politiki jɛkafɔ daminɛ.


The soap opera centers around the lives of the residents of a small town.

The main character, Constance, is a young woman who is struggling to come to terms with the recent death of her husband.

She is left to raise her two young children on her own, and she is struggling to find a way to handle her grief.

One day, Constance meets a man named Frederick at the grocery store.

Frederick is a kind and compassionate man, and he offers Constance his support.

Constance begins to develop feelings for Frederick, but she is hesitant to start a new relationship because she is still grieving the loss of her husband.

Eventually, Constance decides to give Frederick a chance.

She starts dating him, and she quickly falls in love with him.

Frederick helps Constance to heal from her grief, and he gives her the strength to raise her children on her own.

Constance and Frederick get married, and they have a happy life together.

They raise their children together, and they support each other through good times and bad.

Constance is grateful for Frederick's love and support, and she knows that she will never be able to thank him enough for everything he has done for her.

The soap opera ends with a message of hope.

Tiyatiri bɔ yɔrɔ santiri la dugu fitini dɔ sigibagaw ka ɲɛnamaya kan.

A ɲɛmɔgɔ yɛrɛ, kantigi, ye sungurunnin ye min bɛ ka gɛlɛya sɔrɔ ka bɛni a cɛ ka saya ma kɔsa in na.

U ya kelen bila ka a ka den fitinin fila lamɔ, wa a bɛ ka gɛlɛya sɔrɔ ka fɛɛrɛ sɔrɔ k’a ka hami kunbɛn.

Don dɔ la, kantigi ye cɛ dɔ ye min tɔgɔ ye ko Frederick dumunifɛnw marayɔrɔ la.

Frederick ye mɔgɔ ɲuman ye min bɛ hinɛ mɔgɔw la, w'a b’a ka dɛmɛ di kantigi in ma.

Kantigi bɛ daminɛ ka dusukunnataw sɔrɔ Frederick ko la, nka a bɛ sigasiga ka jɛɲɔgɔnya kura daminɛ bawo a bɛ dusukasi la hali bi a cɛ ka bɔnɛ kosɔn.

A laban na, kantigi y’a latigɛ ka sababu di Frederick ma.

A bɛ daminɛ ka cɛnimusoya kɛ n’a ye, w'a bɛ teliya k’a kanu.

Frederick bɛ kantigi dɛmɛ ka bɔ a ka dusukasi la, wa a bɛ fanga di a ma a ka se k’a denw lamɔ a yɛrɛ ma.

Kantigi ni Frederick furula, u bɛ ɲɛnamaya kɛ ɲɔgɔn fɛ nisɔndiya la.

U bɛ u denw lamɔ ɲɔgɔn fɛ, wa u bɛ ɲɔgɔn dɛmɛ waati ɲumanw ni waati juguw la.

Kantigi bɛ Frederick waleɲumandɔn a ka kanuya n’a ka dɛmɛ na, w'a b’a dɔn ko a tɛna se ka foli lase a ma abada a ye fɛn o fɛn kɛ a ye.


As the twentieth century drew to a close, computers and electronics were becoming increasingly intertwined.

In the early days of computing, these two fields were largely separate.

Computers were large, expensive machines that were used for scientific and military purposes.

Electronics were used in a variety of consumer products, such as radios, televisions, and telephones.

However, as computers became smaller and more affordable, they began to be used in a wider variety of applications.

This led to a blurring of the lines between computers and electronics.

One of the most significant developments in the history of computers and electronics was the invention of the personal computer (PC).

The PC was first introduced in the 1970s, and it quickly became a popular tool for both personal and business use.

PCs were originally designed for use in homes and offices, but they soon found their way into other settings, such as schools and libraries.

The PC's portability and versatility made it an ideal tool for a wide range of tasks, from word processing to gaming.

The development of the PC also led to the development of a new industry: the software industry.

Software companies created programs that could run on PCs, and these programs quickly became essential tools for PC users.

Sankɛmɛ ni mugannan tun bɛ ka ban tuma min na, ɔridinatɛriw ni ɛntɛrinɛti tun bɛ ka don ɲɔgɔn na ka taa a fɛ.

Ɔdinatɛri baara daminɛ waatiw la, a yɔrɔ fila in tun tun danfaralen don kosɛbɛ.

Ɔridinatɛriw tun ye masin belebelebaw ye, minnu sɔngɔ tun ka gɛlɛn, minnu tun bɛ kɛ dɔnniya siratigɛ law ni sɔrɔdasiw kama.

Ɛntɛrinɛtiw tun bɛ baara kɛ ni mɔgɔw ka fɛn suguya caman ye, i n’a fɔ arajo, jabaranin ani telefɔni.

Nka, ɔridinatɛriw dɔgɔyara ani u sɔngɔ tun bɛ ka dɔgɔya, u y’a daminɛ ka baara kɛ ni u ye baara suguya caman na.

O kɛra sababu ye ka ɔridinatɛriw ni ɛntɛrinɛti cɛ siraw fiyɛ.

Ɲɛtaa nafama min kɛra ɔridinatɛri ni ɛntɛrinɛti tariku kɔnɔ, o kɛra mɔgɔ yɛrɛ ka ɔridinatɛri (PC) dabɔli ye.

PC daminɛna fɔlɔ san 1970 waatiw la, wa a balila ka kɛ baarakɛminɛn ko dɔlen ba ye min bɛ fɔ kosɛbɛ mɔgɔ yɛrɛ ni jago siratigɛ la.

PCw tun dabɔra fɔlɔ walasa ka baara kɛ ni u ye sow ni birow kɔnɔ, nka a ma mɛn, u ye sira sɔrɔ ka don yɔrɔ wɛrɛw la, i n’a fɔ lakɔlisow ni gafemarayɔrɔw la.

PC in tacogo n’a ka baarakɛcogo caman y’a kɛ baarakɛminɛn ɲuman ye baara caman na, k’a ta daɲɛw labɛnni na ka se tulonkɛ ma.

PC yiriwali fana kɛra sababu ye ka baarakɛyɔrɔ kura dɔ yiriwa : lozisiyɛliw dilanni.

Lozisiyɛliw dilanko sosiyete ye porogaramuw dilan minnu bɛ se ka baara kɛ ɔridinatɛriw kan, wa o porogaramuw kɛra baarakɛminɛn nafamaw ye joona ɔridinatɛri baarakɛlaw bolo.


The satisfaction of a perfect touch was something that Aida had never experienced before.

She had been with many men, but none of them had ever been able to give her the kind of pleasure that she craved.

She had often wondered if she was simply too demanding, or if she was just meant to be alone.

Hakim was different from any man she had ever met before.

He was kind, gentle, and he seemed to understand her in a way that no one else ever had.

He took his time with her, exploring her body with a tenderness that made her melt.

And when he finally touched her in that special way, she felt a wave of pleasure wash over her that was unlike anything she had ever felt before.

It was as if her body had been waiting for his touch all along.

She felt complete, whole, and for the first time in her life, she knew what it was to be truly satisfied.

As Hakim continued to touch her, she felt herself losing control.

Her body was on fire, and she could feel the tension building inside of her.

She knew that she was about to come, and she wanted it more than anything she had ever wanted before.

Magali dafalen wasa tun ye fɛn ye Aida tun ma deli ka min ɲɔgɔn sɔrɔ fɔlɔ.

A ni cɛ caman kɛra ɲɔgɔn fɛ,nka u si tun ma se ka nisɔndiya sugu di a ma, a tun bɛ min fɛ.

A tun b'a yɛrɛ ɲininka tuma caman na n’a tun bɛ fɛn deli kojugu dɔrɔn, walima n’a tun dabɔra a kelen na dɔrɔn.

Hakim tun ni cɛ tɔw tun tɛ kelen ye a delila ka min ɲɔgɔn ye fɔlɔ.

A tun ka ɲi, a tun ye mɔgɔ ɲuman ye, wa a tun bɛ iko a tun b’a faamu cogo la, mɔgɔ wɛrɛ tun ma deli ka min kɛ.

A y’a ka waati ta n’a ye, k’a farikolo sɛgɛsɛgɛ ni dususuma ye min y’a to a bɛ yeele.

Wa a labanna ka maga a la o cogo kɛrɛnkɛrɛnnen na tuma min na,a y’a ye ko nisɔndiya jikuru dɔ bɛ ka ko a kan min ni a ma deli ka o suma sɔrɔ fɔlɔ.

A kɛra i n'a fɔ a farikolo tun bɛ a ka magali makɔnɔ o waati bɛɛ la.

A y’a ye suma mɛni dafalen sɔrɔ, a dafalen don, wa a siɲɛ fɔlɔ don a ka ɲɛnamaya kɔnɔ, a y’a dɔn ko ka wasa tiɲɛ na, o ye min ye.

Hakim tora ka magamaga a la tuma min na, a y’a ye k'a ma se ka a yɛrɛ minɛ tuguni.

A farikolo tun bɛ tasuma kan, wa a tun bɛ se k’a ye ko jɔrɔnanko bɛ ka bonya a kɔnɔ.

A tun b’a dɔn ko a bɛna na, wa a tun mago o caman de la ka tɛmɛ a ma deli ka min ɲɔgɔn sɔrɔ fɔlɔ.


The hajj is a once-in-a-lifetime pilgrimage to Mecca, Saudi Arabia, that is required of all Muslims who are physically and financially able to make the journey.

The pilgrimage is one of the five pillars of Islam, and it is considered to be the most important spiritual journey a Muslim can make.

The hajj takes place over five days in the Islamic month of Dhu al-Hijjah.

During the hajj, pilgrims perform a series of rituals that commemorate the life of Prophet Muhammad and the prophets who came before him.

These rituals include walking around the Kaaba, the sacred black stone that is the center of the Great Mosque in Mecca; drinking from the Zamzam Well, which is believed to have healing powers; and standing on Mount Arafat, where Prophet Muhammad gave his final sermon.

The hajj is a physically and emotionally demanding journey, but it is also a time for Muslims to come together in worship and to reflect on their lives.

It is a chance to renew their faith and to reaffirm their commitment to Islam.

For many Muslims, the hajj is a life-changing experience.

It is a time to leave behind the stresses of everyday life and to focus on their spiritual journey.

Haji ye taama ye min bɛ kɛ siɲɛ kelen ɲɛnamaya kɔnɔ ka taa Makka, Arabu Saudite jamana na, min wajibiyalen don silamɛw bɛɛ ma minnu bɛ se farikolo ni wariko ta fan fɛ walasa ka taama in kɛ.

Haji ye silamɛya jɔyɔrɔ duuru dɔ ye, wa a jatera ka kɛ taama nafamaba ye silamɛ bɛ se ka min kɛ.

Haji bɛ mɛ tile duuru silamɛya kalo Dhu al-Hijjah kɔnɔ.

Haji waati la, hajikɛlaw bɛ laadalakow kɛ minnu bɛ kira Muhamadu ka ɲɛnamaya hakili jigin ani kira minnu nana a ɲɛfɛ.

O laadalakow dɔw ye taama ye ka Kaaba lamini, kabakurun finman senuma min ye misiriba cɛmancɛ ye Makka; min bɛ bɔ Zamzam kɔlɔn na, min dalen b'a la ko kɛnɛyali fanga b'a la; ani ka jɔ Arafat kulu kan, kira Muhamadu y’a ka waajuli laban kɛ yɔrɔ min na.

Haji ye taama ye min bɛ farikolo ni dusukunnataw ɲinini taama ye, nka silamɛw fana bɛ na ɲɔgɔn fɛ bato la ani ka miiri u ka ɲɛnamaya la.

O ye sababu ye k'u ka dannaya kuraya ani k'u ka cɛsiri sinsin silamɛya kan.

Silamɛ caman bolo, haji ye ko ye min bɛ ɲɛnamaya yɛlɛma.

Waati sera ka ɲɛnamaya degunw to kɔfɛ ani ka sinsin u ka alako taama kan.


Freedom of the press is the freedom of communication and expression through mediums including printed media and the internet.

It is a fundamental human right recognized by Article 19 of the Universal Declaration of Human Rights and reaffirmed in Article 19 of the International Covenant on Civil and Political Rights.

The right to freedom of expression is recognized as a necessary precondition for the enjoyment of all other human rights.

Freedom of the press is essential for a healthy democracy.

It allows citizens to access information and to hold their government accountable.

It also helps to ensure that all voices are heard, and that the public is informed about important issues.

In recent years, there have been growing threats to freedom of the press around the world.

Governments have been using laws to restrict the media, and journalists have been harassed and attacked.

These threats are a serious concern, and they need to be addressed.

We must all stand up for freedom of the press.

We must defend the right of journalists to report the news without fear of reprisal.

We must also support independent media outlets, and we must encourage people to read and share news from a variety of sources.

Freedom of the press is a precious right.

Kunnafonidilaw ka hɔrɔnya ye kumaɲɔgɔnya ni kuma fɔli yɛlɛma hɔrɔnya ye kunnafonidilanw fɛ minnu bɛ tali kɛ jurnali ni ɛntɛrinɛti kan.

O kan bɛ hadamaden ka hakɛ kunfɔlɔ min lakodɔnnen don dijɛ josariyaw min bɛ koma hadamadenw ka hakɛ kan, o ka sariyasen 19nan fɛ, wa, o hakɛ kelen in sinsin bɛ kokura diɲɛ bɛnkan min bɛ kuma jamandenw ani olu mara cogo kan o ka sariyasen 19nan kɔnɔ.

Hakilinata hɔrɔnyali jo bɛ jate ko wajibiyalen ye hadamaden ka josariyaw tɔw bɛɛ sɔrɔli kama.

Kunnafonidilaw ka yɛlɛma hɔrɔnya nafa ka bon demokarasi sinsin li la.

O b'a to jamanadenw ka se ka kunnafoniw sɔrɔ ani k'a jate bɔ u ka gɔfɛrɛnaman kan.

O b'a to jamanadenw ka kuma kanw bɛ se ka lamɛn ani k'u ladɔniya jamana ko gɛlɛn kan.

Nin san laban ninnu na, bagabagali bɛ ka caya kunnafonidilaw ka yɛlɛma hɔrɔnya la diɲɛ fan bɛɛ.

Gɔfɛrɛnamanw bɛ ka sariyaw ta walasa ka dan sigi kunnafonidilaw tɔɔrɔli la ani ka bin u kan.

O bagabagaliw ninnu ye haminankoba ye, wa u ka kan ka ɲɛnabɔ.

An bɛɛ ka kan kan wili ka jɔ kunnafonidilaw ka yɛlɛma hɔrɔnya kama.

An ka kan ka kunnafonidilaw ka josariyaw lafasa u ka kibaruyaw lakali k'a sɔrɔ u ma siran waleɲumandɔn ɲɛ.

An ka kan fana ka dɛmɛ don kunnafonidi siraw ka yɛrɛmahɔrɔnya ma, wa an ka kan ka dusu don mɔgɔw la u ka kibaruyaw kalan ani k’u tila ɲɔgɔn na ka bɔ sɔrɔ yɔrɔ suguya caman na.

Kunnafonidilaw ka yɛlɛma hɔrɔnya ye jo nafamaba ye.

An bɛɛ ka kan k'an niyɔrɔ kɛ k'a lakana.


The rising temperatures and changing precipitation patterns are making it more difficult to grow crops in some areas, while at the same time creating new opportunities for agriculture in other areas.

The overall effect is that the global agricultural system is becoming more complex and less predictable.

One of the most direct effects of climate change on agriculture is the increase in the frequency and severity of extreme weather events.

Heat waves, droughts, floods, and storms can all damage crops and livestock, and make it difficult for farmers to get their crops to market.

In some cases, these events can cause entire crop yields to be lost, leading to food shortages and price increases.

In addition to extreme weather events, climate change is also leading to changes in the average temperature and precipitation patterns.

These changes are making it more difficult to grow some crops in certain areas, while at the same time creating new opportunities for agriculture in other areas.

For example, the warmer temperatures in some areas are making it possible to grow crops that were previously not possible, while the increased precipitation in other areas is making it possible to grow crops that were previously not feasible.

Funteni yɛlɛli ni sanjiko cogoya caman yeli bɛ ka gɛlɛya don sɛnɛfɛnw sɛnɛni na yɔrɔ dɔw la, o nɔni na ka sɔrɔ ka sababu kura di sɛnɛko ma yɔrɔ wɛrɛw la.

Bakuruba la nɔ ye ko diɲɛ sɛnɛko siratigɛ bɛ ka gɛlɛya ka taa a fɛ, wa a tɛ se ka fɔ ka ɲɛ.

Waati yɛlɛma kɔlɔlɔ la girinman ba min bɛ sɛnɛ ko la, o ye waati yɛlɛli tuma caman ani waati kow juguyali kosɛbɛ.

Funteni, jaw, jahadijiw, ani fɔɲɔbaw bɛɛ bɛ se ka sɛnɛfɛnw ni baganw tiɲɛ, ka gɛlɛya don sɛnɛkɛlaw bolo k'u ka sɛnɛfɛnw lase sugu la.

Dɔw la, o ko ninnu bɛ se ka kɛ sababu ye ka sɛnɛfɛnw sɔrɔta bɛɛ tunun, o bɛ kɛ sababu ye ka dumuniko gɛlɛya ani ka sɔngɔ gɛlɛya.

Ka fara waati kow yɛlɛmali kan, waati yɛlɛma fana bɛ ka na ni fɛn caman yeli ye funteni ni sanji hakɛ bɛrɛ bɛn la.

O yɛlɛma in bɛ ka gɛlɛya don sɛnɛfɛn dɔw sɛnɛni na yɔrɔ dɔw la, ka sɔrɔ ka sababu kura da sɛnɛko la yɔrɔ wɛrɛw la.

Misali la, funteni min bɛ yɔrɔ dɔw la, o bɛ ka kɛ sababu ye ka sɛnɛfɛnw sɛnɛ minnu tun tɛ se ka kɛ fɔlɔ, ka sɔrɔ sanji cayalenba yɔrɔ wɛrɛw la, o bɛ kɛ sababu ye ka sɛnɛfɛnw sɛnɛ minnu tun tɛ se ka kɛ fɔlɔ.


I was driving home from work one day when I got cut off by another driver.

I was so angry that I started tailgating him and flashing my lights.

He just kept driving slower and slower, and I was getting more and more frustrated.

I pulled up next to him and started yelling at him.

He rolled down his window and started yelling back at me.

We were both so angry that we were shaking.

The other driver pulled over to the side of the road, and I followed him.

We got out of our cars and started yelling at each other even louder.

I was so close to hitting him that I could smell his breath.

Just when I thought it couldn't get any worse, a police car pulled up.

The officer got out of his car and asked us what was going on.

We both told him our sides of the story, and he started writing us a ticket.

As I was walking back to my car, I realized that I had learned my lesson.

It's not worth getting angry over, and it's not worth getting a ticket.

Ntun bɛ ka bɔ baara yɔrɔ la ka taa so don dɔ la bolifɛn bolila wɛrɛ nana i ɲagami ne la.

Ndimina kosɛbɛ fo n'ya daminɛ k'a gɛn n'ka mɔbili la ani n'ka mɔbili yelenw mɛnɛ ka.

A tora dɔrɔn ka bolifɛn boli dɔɔni dɔɔni ka taa, wa dɔ tun bɛ ka fara ne ka dimika.

N'bolila ka gɛrɛ a la ani ka pɛrɛn daminɛ a kunna.

A y'a ka finɛtiri jigin k’a pɛrɛn daminɛ fana ne kun.

An fila bɛɛ diminen tun don fo an tun bɛ ka yɛrɛyɛrɛ.

Bolifɛn bolila tɔ kelen y'a ka bolifen boli ka taa sira kɛrɛ fɛ, ne tugura a kɔ.

An bɔra an ka mobiliw kɔnɔ ka pɛrɛn daminɛ ɲɔgɔn na fanga na.

N'tun ɲini k'a gosi fo ntun bɛ se k'a ninakili kan mɛn.

Ny’a miiri ko a tɛ se ka juguya ka tɛmɛ o kan tuma min na dɔrɔn, polisiw ka mobili dɔ nana i jɔ.

Polisikɛ bɔra a ka mobili kɔnɔ k'an ɲininka a kɛra di.

An fila bɛɛ y'an ka maana fanw fɔ a ye, a ye sɛbɛnni dɔ kɛ papiyeni dɔ la ka di an ma.

Ntun bɛ ka segin ka na nka mobili kɛrɛ fɛ tuma min na, ny’a ye ko nye nka walanda faamu.

Nafa tɛ sɔrɔ bolifɛn bolili dimi dimi la sira kan.

A tɛ dimi kun bɔ, wa a tɛ mangan kun bɔ fana.


Once upon a time, there was a beautiful river that flowed through a lush forest.

The river was home to many creatures, including fish, frogs, turtles, and birds.

The river was also a popular spot for humans to swim, fish, and relax.

One day, a young girl named Lily was playing near the river when she saw a turtle caught in a fishing net.

Lily knew that she had to help the turtle, so she ran home to get her father.

Lily's father helped her to free the turtle, and the two of them returned to the river.

The turtle thanked Lily for saving her life, and Lily promised to always be kind to animals.

Lily continued to visit the river often, and she always made sure to look out for any animals that might be in danger.

One day, Lily saw a group of boys throwing rocks at the fish in the river.

Lily knew that she had to stop them, so she ran up to the boys and told them that what they were doing was wrong.

The boys were surprised to hear this from Lily, but they listened to her and stopped throwing rocks.

Waati dɔ la, baji ɲuman dɔ tun bɛ yen min tun bɛ woyo kungo bolo dɔ kɔnɔ.

Danfɛn caman tun ka so tun ye baji ye, i n'a fɔ jɛgɛw, tɔriw, sirakɔgɔmaw, ani kɔnɔw.

Ba in tun ye yɔrɔ kodɔnnen ye hadamadenw ka ji tulon kɛ, ka jɛgɛ minɛ, ani ka u yɛre lafiya.

Don dɔ, sungurunnin dɔ tɔgɔ ko Lili tun bɛ tulonkɛla dankan na, a ye sirakɔgɔma dɔ ye min minɛna mɔnikɛjɔ dɔ kɔnɔ.

Lily y'a ye ko a ka kan ka sirakɔgɔma in dɛmɛ, o de la a bolila ka taa so walasa k’a fa wele ka na dɛmɛ.

Lili fa y'a dɛmɛ ka siragɔma labɔ, u fila seginna ka taa baji la.

Sirakɔgɔma ye foli lase Lily ma a ka ɲɛnamaya kisili kosɔn, ani Lily ye layidu ta ko a bɛna ɲumanya kɛ ka ɲɛsin baganw ma tuma bɛɛ.

Lili tora ka taa bɔ bada in na tuma caman, wa a tun b’a janto tuma bɛɛ baganw na min bɛ se ka kɛ dɛgun kɔnɔ.

Don dɔ la, Lili ye cɛden kulu dɔ ye u bɛ ka faraw fili ba kɔnɔ jɛgɛw ma.

Lily tun b’a dɔn ko a ka kan k’u bali, o de la a bolila ka taa cɛdeniw nɔfɛ k’a fɔ u ye k’u bɛ min kɛra ka maɲi.

Cɛdeniw kabakoyara kuma in mɛnila Lili fɛ, nka u y'a lamɛn ani ka faraw filili dabila.


"What is the meaning of becoming a queen?" asked the young woman.

"It is to learn to accommodate all that is," said the old woman.

"To hold in your heart the beauty and the pain, the joy and the sorrow, the light and the darkness.To see the world as it is, and to love it nonetheless."

"But how can I do that?" asked the young woman. "The world is so full of suffering."

"But it is also full of beauty. And it is our task to find the beauty in the suffering, and to let it transform us.

"When you become a queen, you will have power.

But power is not a thing to be used for your own gain.

It is a responsibility to be used for the good of others.

You must learn to use your power to heal the world, not to harm it.

A queen is not above others, but she is also not below them."

"Ka kɛ masamuso ye kɔrɔ ye mun ye?" sungurunnin ye ɲininkɛ.

"O ye ka i dege fɛn bɛɛ ladonni na", musokɔrɔba y'o fɔ.

"Ka cɛɲa ni dimi, nisɔndiya ni dusukasi, yeelen ni dibi mara i dusukun na. Ka diɲɛ ye i n'a fɔ a bɛ cogo min na, ani k'a kanu o bɛɛ kan."

"Nka ne bɛ se k'o kɛ cogo di?" sungurunnin in y'a ɲininka. "Diɲɛ falen bɛ tɔɔrɔ la ten".

"Nka a falen bɛ cɛɲa fana na. Wa an ka baara ye ka cɛɲa sɔrɔ tɔɔrɔ kɔnɔ, k’a to a k’an sɛmɛntiya.

"N'i kɛra masamuso ye, i bɛna fanga sɔrɔ.

Nka fanga tɛ fɛn ye min bɛ kɛ i kelen sɔrɔ kama.

O ye kunkanbaaraba ye min ka kan ka kɛ mɔgɔ wɛrɛw ka ɲɛtaa kama.

I ka kan ka dege ka fanga kɛ cogo la walasa ka diɲɛ ɲa, i kana o tɔɔrɔ.

Masamuso tɛ mɔgɔ wɛrɛw sanfɛ, nka a fana tɛ u duguma."


Cricket is a game played with a bat and ball between two teams of eleven players on a field at the centre of which is a 22-yard pitch with a wicket at each end, each comprising two bails balanced on three stumps.

The game proceeds when a player on the fielding team, called the bowler, bowls the ball from one end of the pitch towards the wicket at the other end, with an opposing player called the batsman attempting to strike the ball with his bat so that it travels far enough to allow him to run between the wickets, scoring runs.

The fielding side tries to prevent this by stopping the ball with their own bats, with their hands or with the wicket itself and then throwing the ball back to the bowler.

Cricket is a game that requires a lot of skill and practice.

It can be a very rewarding game, but it also takes a lot of hard work.

If you want to be a good cricketer, you need to be honest with yourself about your abilities and be willing to put in the time and effort to train.

Cricketi ye tulon ye min bɛ kɛ ni bere ye ntolan bɛ kɛ ekipu fila ntolatanna mɔgo tannikelen ni ɲɔgɔn cɛ kɛnɛ dɔ cɛmancɛ la, kɛnɛ ye min bɔnya ye mɛtɛrɛ 22 ye, wikɛti bɛ a dakun kelen-kelen bɛɛ la, u kelen-kelen bɛɛ bɛ kɛ ni kason fila ye minnu bɛ balansi kɛ jirisun saba kan.

Tulon bɛ daminɛ ni ntolatanna bɛ kɛnɛ kan, n'o bɛ wele ko ntolan filila, u bɛ ntolantan ka bɔ ntolantan kɛnɛ fan kelen fɛ ka taa fan tɔ kelen fɛ, ni ntolatanna min bɛ ka taa a juguyala na bɛ fɔ o ma ko ntolantana tigɛla u bɛ ntolan gosi ni bere ye ka taa fo yɔrɔ jan walasa ka ntolanci celila.

Ntolanci kɛnɛ fan tɔ b'a ɲini k'o bali ni u ka berew, tigɛw ani ka ntolanci ka segin ntolanfililaw fɛ.

Ntolanci ye tulon ye min bɛ seko ni dɔnko caman de jira.

O bɛ se ka kɛ tulon ye min bɛ nafa lase mɔgɔ ma, nka a bɛ baara gɛlɛn caman fana de wajibiya.

N’i b’a fɛ ka kɛ ntolanci la ɲuman ye, i ka kan ka kɛ mɔgɔ sɛbɛ ye i yɛrɛ ma i sekow la ani ka sɔn ka waati ni cɛsiri kɛ walasa ka dege.


Vegetarian cuisine encompasses a wide variety of dishes and ingredients that are prepared without the use of meat, poultry, or fish.

While some vegetarians avoid all animal products, including dairy and eggs, others may consume dairy or eggs but not meat.

There are many reasons why people choose to adopt a vegetarian diet, including ethical concerns about the treatment of animals, environmental concerns about the impact of animal agriculture on the planet, and health concerns about the consumption of meat.

Vegetarian food can be just as delicious and satisfying as meat-based dishes, and there are a number of ways to incorporate plant-based proteins into your diet.

Some popular vegetarian proteins include beans, lentils, tofu, tempeh, and seitan.

There are also a number of meat substitutes available on the market, such as veggie burgers, chicken nuggets, and soy-based hot dogs.

If you're new to vegetarian cooking, there are a number of resources available to help you get started.

There are cookbooks, websites, and blogs dedicated to vegetarian cuisine, and there are also a number of cooking classes available.

With a little creativity and experimentation, you can easily create delicious and satisfying vegetarian meals for yourself and your family.

Nakɔfɛnw dunbaga ka tobili ye dumuni suguya caman ni nafɛnw suguya caman de labɛn minnu tɛ labɛn ni sogo ye, ni sɛ ye walima ni jɛgɛ.

K’a sɔrɔ nakɔfɛnw dunbaga dɔw bɛ u yɛrɛ tanga baganw ka fɛn dilannenw bɛɛ ma, nɔnɔ ni sɛfan fana sen bɛ o la, dɔw bɛ se ka nɔnɔ walima shɛfanw dun nka u tɛ sogo dun.

Kun caman b'a la minnu b’a to mɔgɔw bɛ nakɔfɛnw dunni sugandi, i n’a fɔ jogoɲumanya haminankow baganw furakɛli la, sigida haminankow baganw ka sɛnɛ nɔfɛkow kan dugukolo kan, ani kɛnɛya haminankow sogo dunni ko la.

Nakɔfɛnw dumuni bɛ se ka diya ani ka mɔgɔ wasa i n’a fɔ sogo dumuniw, wa fɛɛrɛ caman bɛ yen walasa ka jiriw la farikolojɔli dumuniw don aw ka dumuni na.

Sɛnɛfɛn kodɔni ka poroteyini dɔw ye shɔ, lentil, tofu, tempeh ani seitan ye.

Sogo dɔw falenen caman fana suguya wɛrɛw bɛ sɔrɔ sugula, i n'a fɔ jiridenw, kokɔrɔw, ani soya-kalanna hotdogw ye.

N'i ye mɔgɔ kuraw ye nakɔfɛnw tobili la, nafolo damadɔ bɛ yen minnu bɛ se k'aw dɛmɛ ka a daminɛ.

O lu ye tobilikɛ gafew in sitiw, ani bulɔguw minnu bilalen bɛ nakɔfɛnw tobili kama. Ka fara olu kan,tobili dege cogo damadɔ fana bɛ yen.

Ni daɲɛw ni kɔrɔbɔli dɔɔnin kɛra, i bɛ se ka nakɔfɛnw dumuni dumanw ni wasa dilan nɔgɔya la i yɛrɛ n’i ka denbaya ye.


In a large bowl, combine the oil, vinegar, salt, and pepper.

Cover and refrigerate for at least 30 minutes, or up to overnight.

Preheat the oven to 400 degrees F (200 degrees C).

Place the chicken on a baking sheet and bake for 20-25 minutes, or until cooked through.

Here are some variations on this recipe:

* Marinate the chicken in a mixture of olive oil, lemon juice, garlic, and herbs.

* Add some chopped vegetables to the marinade, such as red onion, bell pepper, or zucchini.

* Serve the chicken with a side of rice, quinoa, or salad.

Dagaba dɔ kɔnɔ, i bɛ tulu ni vinigari ni kɔgɔ ni foroto kɛ ɲɔgɔn kan.

I bɛ sɛ fara o kan ka a ɲagami ɲɔgɔn na.

I b'a datugu ani ka bila firigo kɔnɔ miniti 30 kɔnɔ walima fo su fɛ.

I bɛ furu kalaya ka kɔn o ɲɛ fo ka se degere 400 ma(sɛlsis degere 200 ye).

I bɛ sɛ kɛ asiyɛti dɔ kɔnɔ ka a jɛni miniti 20-25 kɔnɔ, walima fo a ka tobi ka bilen.

Nin ye fɛn dɔw ye minnu bɛ ɲɔgɔn falen nin furakɛcogo in na:

* I bɛ sɛ mu ni oliviyetulu ni lemurukumuniji, layi ani binkɛnɛ ɲagaminen ye.

* I bɛ nakɔfɛn tigɛlen dɔw fara sisɛ mulen kan, i n’a fɔ jaba bilenman, puwavuru walima zukini ye.

* I bɛ sogo di ni kini walima salati ye a kɛrɛ fɛ.


I mean, it’s no Citizen Kane, but it’s a solid movie.

The acting is good, the story is interesting, and the cinematography is beautiful.

I especially liked the way the director used light and shadow to create a sense of atmosphere.

Overall, I think it’s a well-made film that is worth watching.

The pacing could be a little tighter, and some of the characters are a bit one-dimensional.

But overall, I think the film is more than the sum of its parts.

It’s a well-crafted story that will stay with you long after you’ve finished watching it.

If you’re looking for a movie that will challenge you intellectually, this probably isn’t the one for you.

But if you’re looking for a good old-fashioned story that will entertain you from start to finish, then I highly recommend it.

Here are a few more specific things I liked about the movie:

The main character was especially believable, and I could really feel his pain and anguish.

* The story was interesting and kept me engaged throughout the film.

I was always curious to see what would happen next.

The director used light and shadow to create a sense of atmosphere that was really effective.

Overall, I think this is a solid movie that is worth watching.

It’s not perfect, but it’s a well-made film that will stay with you long after you’ve finished watching it.

Ne b’a fɛ k’a fɔ ko, a tɛ Kane jamana den ye, nka a ye filimu sabatilen ye.

Ɲɛnajɛ kɛcogo ka ɲi, maana ka di, ani sinema kɛcogo ka ɲi.

Kɛrɛnkɛrɛnnenya la ɲɛmɔgɔ bɛ baara kɛ ni yeelen ni ja ye cogo min na walasa ka laminifiɲɛ dɔ lawuli o diyara nye kosɛbɛ.

Bakuruba la, nhakili la a ye filimu ye min dilannen don koɲuman min nafa ka bon ka lajɛ.

Taamacogo bɛ se ka gɛlɛya dɔɔnin, wa mɔgɔ dɔw bɛ kɛ yɔrɔ kelen na dɔɔnin.

Nka bakurubala, nhakili la filimu in ka ca ni a yɔrɔw bɛɛ lajɛlen ye.

O ye maana ye min dilannen don koɲuman min bɛna to aw hakili la kabini waati jan i kɛlen kɔ k’a lajɛ ka ban.

N’i bɛ filimu ɲini min bɛna i gɛlɛya hakili ta fan fɛ, n’a sɔrɔla nin tɛ i ta ye.

Nka n’i bɛ ka ɲini ka maana ɲuman min b'i ɲɛnajɛ kabini a daminɛ fo a laban, o tuma na, ne b’a laadi kosɛbɛ.

Ni ye fɛn kɛrɛnkɛrɛnnen damadɔ wɛrɛw filɛ nin ye minnu diyara nye filimu in na:

O mɔgɔba tun bɛ se ka da a la kɛrɛnkɛrɛnnenya la, wa ne tun bɛ se k’a ka dimi n’a ka tɔɔrɔ dɔn tiɲɛ na.

* Nafa ba de kun bɛ maana ni la fo a ye a tɔ diya ye ka taga fɛ.

Ntun b’a fɛ tuma bɛɛ k’a dɔn min bɛna kɛ o kɔfɛ.

Ɲɛmɔgɔ ye yeelen ni ja kɛ walasa ka anbiyansi kɛ min tun ɲana kojugu.

Bakuruba la, nhakili la, nin ye filimu sabatilen ye min nafa ka bon ka lajɛ.

A dafalen tɛ, nka a ye filimu ye min dilannen don koɲuman min bɛna to i fɛ kabini waati jan i kɛlen kɔ k’a lajɛ ka ban.


The view from the top of the mountain was breathtaking.

The sun was shining, the birds were singing, and the clouds were below us.

We had hiked for hours to get here, and it was worth every step.

As we stood there taking in the view, a truck drove by.

It was a big, old truck, and it was covered in mud.

The driver was sticking his head out the window, and he was smiling.

He must have been enjoying the view as much as we were.

We watched the truck drive away, and then we turned our attention back to the view.

We stayed up there for a while, just enjoying the moment.

It was a perfect day, and we were glad we had made the effort to hike up the mountain.

As we started to hike back down, we realized that the view was even better from below.

We could see the truck in the distance, and it looked like a tiny speck.

It was amazing to think that we had just been up there, looking down at it.

The hike down was easier than the hike up, and we made it back to our car in no time.

Tile tun ka fari, kɔnɔw tun bɛ dɔnkili da, kabanɔgɔ tun bɛ an san fɛ.

N'tun tɛ se ka da a la ko an tun bɛ sanfɛ cogo min na.

An tun ye taama kɛ lɛri caman kɔnɔ walasa ka se yan, wa a nafa tun bɛɛ ka ta fɛ.

An jɔlen tun don yen ka yeli kɛ, kamiyɔn dɔ tɛmɛna.

O tun ye kamiyɔnba, kɔrɔlen ye, wa a tun datugulen bɛ ni bɔgɔ doro doro ye.

Mɔbili bolila tun bɛ k'a kunkolo bɔ vitiri fɛ, wa a tun bɛ ka yɛlɛ dajukɔrɔ.

A tun kan kan kɛ ka yeli diyabɔ i n'a fɔ anw.

An ye kamiyɔn bolicogo lajɛ ka taa, o kɔfɛ an y’an hakili segin ko tɛmɛnen kan.

An tora sanfɛ yen waati dɔ kɔnɔ, ka waati diyabɔ dɔrɔn.

O kɛra don dafalen ye, wa an nisɔndiyara ko an ye cɛsiri kɛ ka taama kɛ kulu kan.

An ye segini daminɛ ka bɔ kulu kan tuma min na, an y’a ye ko yecogo tun ka fisa yɛrɛ ka bɔ sanfɛ.

An tun bɛ se ka kamiyɔn ye yɔrɔ jan fɛ, a tun bɛ i n’a fɔ fɛn fitinin dɔ.

A tun bɛ mɔgɔ kabakoya k’a miiri ko an tun bɛ sanfɛ yen dɔrɔn, k’a lajɛli kɛ duguma.

Jigini tun ka nɔgɔn ka tɛmɛ yɛlɛli kan, wa an sera ka segin an ka mobili la waati dɔɔnin kɔnɔ.


On April 24, 1980, eight U.S. helicopters carrying Delta Force and other U.S. special operations troops launched from the aircraft carrier USS Nimitz.

The helicopters were supposed to land at the U.S.

Embassy in Tehran, where they would rescue the hostages.

However, one of the helicopters crashed in the desert, killing eight U.S. servicemen.

The remaining helicopters were forced to abort the mission.

The failed rescue attempt was a major embarrassment for the Carter administration.

It also damaged America’s reputation in the world.

In the aftermath of the failed rescue attempt, Carter ordered a boycott of Iranian oil.

He also imposed economic sanctions on Iran.

The Iranian government released the hostages on January 20, 1981, just minutes after Ronald Reagan was sworn in as President of the United States.

San1980 awirilikalo tile 24, Ameriki ka ɛlikɔptɛri segin minnu tun bɛ Delta Force ni Ameriki ka baara kɛrɛnkɛrɛnnen sɔrɔdasi wɛrɛw ta, olu bɔra pankulu ta kurunba USS Nimitz la.

Ɛlikɔptɛriw tun ka kan ka jigin Ameriki jamana.

Ambassadi min bɛ Tehran, u tun bɛna mɔgɔ minɛlenw kisi yɔrɔ min na.

Nka, ɛlikɔptɛri kelen binna kungo kɔnɔ, ka Ameriki sɔrɔdasi segin faga.

Ɛlikɔptɛri tɔw tun wajibiyara ka cidenyabaara in dabila.

kisili ɲɛbaliya kɛra maloyaba ye Carter ka fanga bolo.

O kɔfɛ kisili ɲɛbaliya, Carter ye yamaruya di ka Iran ka petoroli la gosi.

Iran gɔfɛrɛnaman ye mɔgɔ minɛlenw bila ka bɔ kaso la san 1981 zanwuyekalo tile 20, miniti damadɔw dɔrɔn Ronald Reagan ka kalifalen kɔfɛ Ameriki jamanakuntigi ye.


The noble steed, a symbol of strength and grace, has been a mainstay of human civilization for millennia.

From the battlefields of antiquity to the modern racetrack, horses have played a vital role in our history.

But what is it about horses that makes them so special?

What is it that draws us to these magnificent creatures?

Perhaps it is their beauty, with their sleek coats and flowing manes.

Perhaps it is their strength, as they can carry us on their backs for miles.

Or perhaps it is their intelligence, as they are capable of learning a wide variety of tasks.

Whatever the reason, there is no denying the bond that exists between humans and horses.

They are truly partners in life, and their companionship is a gift to be cherished.

One of the most remarkable things about horses is their ability to sense our emotions.

They can tell when we are happy, sad, or scared, and they will often respond in kind.

This makes them ideal companions for people who are lonely or who need emotional support.

In addition to their companionship, horses can also be used for a variety of purposes.

They can be ridden for pleasure, used for work, or even raced.

So cɛnuman, min ye setigiya ni nɛɛmaya taamasyɛn ye, o kɛra hadamadenw ka laadalakow ye kabini san ba caman.

K’a ta lawalew la kɛlɛyɔrɔw la ka taa a bila bi la, sow jɔyɔrɔ ka bon kosɛbɛ an ka tariku kɔnɔ.

N'ka mun bɛ sow kɛ fen kɛrɛnkɛrɛnnen ye?

Mun de b'an nege do nin danfɛn cɛɲiw ma?

A bɛ se ka kɛ o ye u ka ɲɛɲa ye, n’u nɔgɔlenw nukulen ani ni fiɲɛ bɛ k'u kana siw fifa.

A bɛ se ka o ye u fanga ye, i n' a fɔ u bɛ se k'an ta kilomɛtɛrɛ caman kɔnɔ.

Walima a bɛ se ka kɛ u ka kegunya ye, bawo u bɛ se ka baara suguya caman dege.

A mana kɛ kun fɛn o fɛn ye, sɔsɔli tɛ se ka kɛ jɛɲɔgɔnya min bɛ hadamadenw ni sow cɛ.

U ye jɛɲɔgɔnw ye tiɲɛ na ɲɛnamaya kɔnɔ, wa u ka jɛɲɔgɔnya ye fɛn ye min ka kan ka bonya.

Sow ka fɛn kabakoma dɔ ye u ka se ka an dusukunnataw dɔn.

U bɛ se k’a dɔn waati min na an nisɔndiyara, an dusu kasira, walima an bananen don, wa tuma caman na, u bɛna jaabi di o cogo la.

O b’u kɛ taamaɲɔgɔn ɲumanw ye mɔgɔw bolo minnu bɛ u kelen na walima minnu mago bɛ dusukunnataw ta fan fɛ dɛmɛ na.

Ka fara u ka jɛɲɔgɔnya kan, sow fana bɛ se ka baara suguya caman kɛ.

U bɛ se ka boli ɲɛnajɛ kama, ka baara kɛ ni u ye, walima ka soboli ɲɔgɔndanw kɛ n'o ye.


Grandma: What can I help you with today, my dear?

Grandchild: I'm feeling really unmotivated.

I have a lot of work to do, but I can't seem to get started.

Sometimes, motivation can be hard to come by.

But there are a few things you can do to help yourself get started.

First, think about why you're doing the work.

Once you know what you're working towards, it's easier to stay motivated.

Second, break down the task into smaller steps.

This will make it seem less daunting and more manageable.

Third, give yourself rewards for completing each step.

This will help you stay on track and motivated.

Finally, don't be afraid to ask for help if you need it.

Sometimes, all you need is a little encouragement to get you started.

Mɔnmuso: ne bɛ se k'i dɛmɛ ni mun ye bi, nterikɛ?

Baara caman bɛ n'bolo ka kɛ, nka a bɛ iko n'tɛ se ka baara daminɛ.

Tuma dɔw la, kun kɛnɛya bɛ se ka gɛlɛya ka sɔrɔ.

Nka fɛn damadɔ bɛ yen i bɛ se ka minnu kɛ walasa k'i yɛrɛ dɛmɛ ka baara daminɛ.

Fɔlɔ, i ka miiri mun na i bɛ ka baara in kɛ.

N'in bɛ i ka baara kɛtaw don, a ka nɔgɔn ka to nisɔndiya la.

Filanan, i bɛ baara tila ka kɛ tilayɔrɔ misɛnninw ye.

O b'a to a bɛ kɛ i n’a fɔ a tɛ siranɲɛko don kosɛbɛ wa a bɛ se ka baara kɛ nɔngɔya.

Sabanan, sara di i yɛrɛ ma i ka baara tilalen bɛɛ dafa.

O bɛna aw dɛmɛ ka to sira kan ani ka dusu don aw la.

Laban na, aw kana siran ka dɛmɛ ɲini ni aw mago bɛ a la.

Tuma dɔw la, i mago bɛ min na dɔrɔn, o ye dusudon dɔɔnin ye walasa k’a daminɛ.


Rental cars are a convenient way to get around when visiting a new city or country.

They offer the flexibility to explore at your own pace and can be a more affordable option than public transportation.

When renting a car, it is important to compare prices from different companies and to read the fine print of the rental agreement carefully.

Be sure to ask about any additional fees, such as fuel charges, insurance, or tolls.

It is also a good idea to take pictures of the car before you drive it away, so that you have proof of its condition in case of any damage.

If you are planning to rent a car for an extended period of time, you may be able to get a better deal by purchasing a rental car package.

These packages typically include a set number of days of rental, as well as unlimited mileage and other extras.

You may also be able to get a discount if you book your rental car in advance.

When picking up your rental car, be sure to inspect it carefully for any damage.

If you see any damage, be sure to note it on the rental agreement.

You should also take pictures of the car before you drive it away.

Bolifɛnw sikanlen ye taamacogo nɔgɔman ye ni i bɛ taa dugu kura walima jamana kura la.

U b'a tɔ i bɛ se ka taa yɔrɔ la i yɛrɛ la, wa a bɛ se ka u sɔngɔ ka gɛlɛn ka tɛmɛ foroba bolifɛnw kan.

Ni i bɛ mobili sikan, a nafa ka bo ka sɔngɔw suma ɲɔgɔn na ka bɔ sosiyete suguya wɛrɛw la ani ka bolifɛn sikanlen sɛbɛn kalan ka ɲɛ.

I b'i jija ka ɲininkali kɛ musaka wɛrɛw la, i n’a fɔ sɛnɛfɛnw sara, asiransi, walima sara ye.

A ka ɲi fana i ka mobili ja ta sani i k’a taa ka taa, walasa a cogoya daliluw ka sɔrɔ i bolo ni tiɲɛni dɔ kɛra.

N'i b’a fɛ ka mobili sikan waati jan kama, i bɛ se ka bɛnkan ɲuman sɔrɔ ni i ye bolifɛn boli pakazi san.

A ka c’a la, o pakaziw kɔnɔ, tile hakɛ dɔ bɛ jate, ka fara kilomɛtɛrɛ hakɛ damadɔ kan ani fɛn wɛrɛw.

I bɛ se fana ka jigitigɛ sɔrɔ ni i kɔnna k’i ka bolifɛn luwelen bila.

Ni aw bɛ i ka bolifɛn luwelen ta, i ye aw jija k’a tiɲɛni caman lajɛ kosɛbɛ.

Ni ye yɔrɔ tiɲɛlen dɔ ye, i k'i jija k’o sɛbɛn jatebɔ sɛbɛn kan na.

Aw ka kan ka mobili ja fana ta sani aw ka a boli ka taa.


The Uganda Martyrs are a group of 23 Anglican and 22 Roman Catholic Christians who were killed between 1885 and 1887.

They were killed by the king of Buganda, Mwanga II, for refusing to renounce their faith.

The martyrs were canonized by Pope Paul VI in 1964.

They are considered to be among the most important figures in the history of Christianity in Uganda.

The Uganda Martyrs' Day is celebrated on June 3rd every year.

It is a national holiday in Uganda and is observed by Christians all over the world.

The martyrs are remembered for their courage and their willingness to die for their faith.

They are an inspiration to Christians everywhere.

Uganda Martiriw ye Angletɛri kerecɛn 23 ani Romɛ Katoliki kerecɛn 22 ye minnu fagara san 1885 ni1887 cɛ.

U fagara Buganda masakɛ Mwanga II fɛ, k'a sababu kɛ u ma sɔn ka bɔ uka dinɛ kɔn.

Martiriw kɛra mɔgɔ sanumaw ye Pape Paul VI fɛ san 1964.

U bɛ jate mɔgɔ nafamabaw dɔ ye kerencɛnya tariku kɔnɔ Uganda.

Uganda Martiriw ka dɔn bɛ kɛ Zuwɛnkalo tile 3 san o san.

O ye jamana ka seli ye Uganda ani kerecɛnw b'a kɛ diɲɛ fan bɛɛ la.

Martiriw bɛ to maw hakilila k'a sababukɛ u ka jagɛlɛya ani u ka sɔnni na ka sa u ka dannaya kosɔn.

U kɛra misali ɲuman ye kerecɛnw bɛ yɔrɔ bɛɛ la.


In the upcoming months, I will be honored to receive an award for my work in the field of French language studies.

The award will be presented by the Société Française de Linguistique, a prestigious organization dedicated to the advancement of French language and linguistics.

I am humbled and grateful to be recognized by such a distinguished organization, and I look forward to continuing my work in French language studies.

My research interests lie in the area of historical linguistics, and I have focused my work on the development of French from its origins in the Gallo-Romance dialects of the early Middle Ages.

I am particularly interested in the ways in which French has been influenced by other languages, such as Latin, Germanic languages, and Arabic.

My research has been published in leading journals in the field of linguistics, and I have presented my work at conferences around the world.

I am based at a university located near the French border, and I have had the opportunity to collaborate with scholars from France and other Francophone countries.

My research has made a significant contribution to the field of French language studies, and I am proud to have been recognized for my work.

Kalo nataw la, ne bɛna bonya ni kado dɔ sɔrɔ nka baara kɛlenw na faransikan kalanko siratigɛ la.

O kado in bɛna di Société Française de Linguistique fɛ, o ye jɛkuluba ye min ɲɛsinnen bɛ faransikan ni kanko ɲɛtaa ma.

Ne majiginlen don ani ne bɛ waleɲumandɔn jira ko nin jɛkuluba in ye ne dɔn, wa ne b’a fɛ ka dɔ fara nka baara kan faransikan kalanni na.

Nka ɲininiw ɲɛsinnen bɛ tariku kanko siratigɛ la, wa nye n ka baara sinsin faransikan yiriwali kan k’a ta a bɔyɔrɔ la cɛmancɛla waati daminɛ na Gallo- romance fɔcogo la.

Nb’a fɛ kɛrɛnkɛrɛnnenya la, kan wɛrɛw ye nɔ bila faransikan na cogo minnu na, i n’a fɔ latɛnkan, alimankanw, ani arabukan.

Nka ɲininiw bɔra gafe ɲɛnamaw kɔnɔ kanko siratigɛ la, wa nye n ka baara jira lajɛbaw la diɲɛ fan bɛɛ.

N sigilen bɛ inivɛrisite dɔ la min bɛ Faransi dancɛ kɛrɛfɛ, wa nye sababu sɔrɔ ka jɛkafɔ kɛ ni dɔnnikɛlaw ye minnu bɔra Faransi ani faransikanfɔ jamana wɛrɛw la.

Ne ka ɲininiw ye dɛmɛba don faransikan kalanko la , wa ne bɛ waso kosɛbɛ ko ne ye bonya sɔrɔ ne ka baara la.


Akosua Aunty: Hello, children. What can I do for you?

Cousin 1: We need your help with a decision.

We're all trying to decide whether or not to cheat on a test tomorrow.

Cousin 2: Yeah, we know it's wrong, but we're all really scared of failing.

Akosua Aunty: I understand that you're scared, but cheating is never the answer.

It's important to remember that integrity is one of the most important things in life.

When you cheat, you're not just cheating yourself, you're also cheating everyone else who has worked hard to learn the material.

Cousin 1: But what if we really do fail?

Akosua Aunty: If you fail, then you fail. That's life.

But at least you'll know that you did your best and you didn't cheat.

We need to do the right thing, even if it's hard.

Akosua Ntɛnɛmuso: Aw ni e, denmisɛnw. N'bɛ se ka mun kɛ aw ye?

N'kanumakɛ 1: An mago bɛ i ka dɛmɛ na ni bɛnkantalila ye.

An bɛɛ b’a ɲini k’a latigɛ ni an bɛna walima an tɛna nanbara sɛgɛsɛgɛli dɔ la sini.

N'kanumakɛ 2: Awɔ, an b’a dɔn ko a man ɲi, nka an bɛɛ bɛ siran tiɲɛ na ka dɛsɛ.

Akosua N'tɛnɛmuso: Ny'a faamu ko i bɛ siran, nka nanbara tɛ jaabi ye abada.

A nafa ka bon an k’an hakili to a la ko kantigiya ye fɛn nafama dɔ ye ɲɛnamaya kɔnɔ.

N'i ye nanbara kɛ, i tɛ i yɛrɛ nanbara dɔrɔn, i bɛ mɔgɔ tɔw bɛɛ fana nanbara minnu ye baara kɛ kosɛbɛ walasa ka o kalan.

N'kanumakɛ 1: Nka n’an dɛsɛra tiɲɛ na do?

Akosua N'tɛnɛmuso: Ni i ma se, o tuma na, i ma se. O de ye ɲɛnamaya ye.

Nka a dɔgɔyalenba la, i bɛna a dɔn ko i ye i seko bɛɛ kɛ ani ko i ma nanbara kɛ.

An ka kan ka ko ɲuman kɛ, hali ni o ka gɛlɛn.


"Dance, Henry, dance" the old woman cried "Dance and let the colors of life flow through you.

Let the music fill your soul and your body will move of its own accord.

Dance and be free" Henry looked at the old woman with confusion.

He had never been a dancer, and he didn't understand why she was so insistent that he should start now.

But the old woman's eyes were bright and her face was filled with joy, and Henry couldn't help but be drawn in.

He took a deep breath and began to move.

At first, his movements were awkward and hesitant, but as he continued to dance, he began to relax and let the music take over.

The colors of the world swirled around him, and he felt a sense of freedom and joy that he had never experienced before.

When the music stopped, Henry was breathless and exhilarated.

He looked at the old woman and smiled "Thank you," he said "I don't know why I didn't dance before.

"Donkɛ, Henry, donkɛ " muso kɔrɔba kulela " donkɛ ani ka ɲɛnamaya kulɛriw bila ka woyo i kɔnɔ.

A to dɔnkili ka i niin fa ani i farikolo bɛna lamaga a yɛrɛ sago la.

Donkɛ ani ka hɔrɔnya" Henry ye muso kɔrɔba in filɛ a dabalibantɔ.

A ma deli ka kɛ dɔnkɛla ye, wa a tun m'a faamu mun ko a tun bɛ a sinsin kosɛbɛ fo a dun ka kan ka daminɛ yɔrɔni kelen

Nka musokɔrɔba ɲɛw tun bɛ yeelen bɔ ani a ɲɛda tun falen bɛ nisɔndiya la, Henry ma se ka dɛmɛ nka a se ka jadila.

A ye ninakiliba bɔ ani k’a daminɛ ka lamaga.

A daminɛ na, a ka lamaga-lamagaliw tun bɛ maloya ani ka sigasiga, nka a tora ka dɔn kɛ tuma min na, a y’a daminɛ ka lafiya ani ka fɔlikan bila ka fanga ta.

Diɲɛ kulɛriw tun bɛ ka wuli k’a lamini, wa a ye hɔrɔnya ni nisɔndiya dɔ sɔrɔ, a tun ma deli ka min sɔrɔ fɔlɔ.

Fɔlikan jɔra tuma min na, Henry ninakili bɔra ani a nisɔndiyara.

A ye musokɔrɔba in filɛ k'a yɛlɛma "Inice", a ko "Ne t'a dɔn mun na ne ma dɔn kɛ fɔlɔ.


“So, what are you looking for in a life partner?”

The question hung in the air, heavy with expectation.

I took a sip of my drink and glanced across the table at the woman I’d been on a few dates with.

She was beautiful, with long dark hair, piercing blue eyes, and a smile that could light up a room.

“I’m looking for someone who is kind, intelligent, and funny,” I said.

“Someone who I can connect with on a deep level.”

She nodded “That sounds like a good start,” she said “What about physical attraction? Is that important to you?”

I shrugged “It’s not the most important thing,” I said “But it’s definitely a factor.”

She smiled “I know what you mean,” she said “I’m the same way.”

We talked for a while longer, about our hopes and dreams, our goals and aspirations.

The more we talked, the more I felt like I was getting to know the real her.

“O tuma na fɛ, i bɛ mun ɲini ɲɛnamaya jɛɲɔgɔn dɔ fɛ?”

Ɲininkali tun sirilen bɛ fiɲɛ na, a girinya tun bɛ jigiya la.

N'ye nka minfɛn dɔ min, ka n'ɲɛ fili tabali fan dɔ fɛ, n tun bɛ taa muso min fɛ, ntun bɛ taa da damadɔw la.

A tun cɛ ka ɲi, a kunsigi jan tun ye dibi ye, a ɲɛw tun ye bulama ye, a tun bɛ nisɔndiya min bɛ se ka so dɔ yeelen.

“Ne bɛ ka mɔgɔ ɲini min ka ɲi, min hakili ka di, ani min bɛ nisɔndiya,” Ne ko.

“Mɔgɔ min bɛ se ka jɛɲɔgɔnya kɛ ni min ye nivo jugumanba la.”

A y’a kunkolo wuli ko “O bɛ i n’a fɔ daminɛ ɲuman,” a ko “Farikoloɲɛnajɛ dun? Yala o nafa ka bon i bolo wa?”

N'ye nkunkolo wuli “A tɛ ko nafamaba ye,” nko “Nka siga t’a la ko a ye ko ye.”

A ye nisɔndiya jira “Ne b’a dɔn i b’a fɛ ka min fɔ,” a ko “Ne fana bɛ o cogo kelen na.”

An ye baro kɛ kosɛbɛ, an jigiyaw n’an ka suko kan, an ka laɲiniw n’an fɛlaw kan.

An tun bɛ ka taa cogo min, ne tun bɛ a ye ko ne bɛ ka a yɛrɛ dɔn.


The recent rise of social media has given rise to a new breed of celebrities: the social media influencer.

These individuals have amassed large followings on platforms like Twitter, Instagram, and YouTube, and they use their influence to promote products, services, and ideas.

One of the most popular social media influencers in the world is Kim Kardashian.

With over 200 million followers on Instagram, Kardashian is a powerful force in the fashion, beauty, and lifestyle industries.

She has also used her platform to speak out about social issues, such as criminal justice reform and women's rights.

However, there is a dark side to the world of social media influencers.

Some influencers are paid by foreign governments to spread propaganda and disinformation.

This is a serious problem, as it can greatly influence public opinion and undermine democracy.

In 2016, it was revealed that Russian trolls used social media to spread propaganda and disinformation during the US presidential election.

The trolls created fake accounts and used them to post pro-Trump messages and anti-Hillary Clinton messages.

This had a significant impact on the election, as it helped to sway public opinion in favor of Trump.

Kɔsa in na, bɔlɔlɔ kan wulicogo ye mɔgɔ tɔgɔba suguya kura dɔ lawuli: bɔlɔlɔ kan fangatigi.

O mɔgɔ ninnu ye tugubaga caman lajɛ yɔrɔw kan i n’a fɔ Twitter, Instagram ani YouTube, wa u bɛ baara kɛ n’u ka fanga ye walasa ka fɛnw, baarakɛminɛnw ani hakilinaw lase mɔgɔw ma.

Diɲɛ kɔnɔ, Kim Kardashian ye sosiyete ka kunnafonidilanw dɔ la kelen min kanulen do kosɛbɛ.

Ni tugubaga miliyɔn 200 ni kɔ bɛ Instagram kan, Kardashian ye fanga tigi ye finiko, cɛɲi ani ɲɛnamaya kɛcogo siratigɛ la.

A ye baara kɛ n’a ka kɛnɛ ye fana walasa ka kuma sigida koɲɛw kan, i n’a fɔ kiritigɛlaw ka kiritigɛlaw ka ladiriya ani musow ka josariyaw.

Nka, dibi fan dɔ bɛ diɲɛ kɔnɔ, min ye sosiyete ka kunnafonidilanw fangatigiw ye.

Dunanw ka gɔfɛrɛnamanw bɛ fangatigi dɔw sara walasa ka propagande ni kunnafoni nkalonmaw jɛnsɛn.

Nin ye gɛlɛyaba ye, bawo a bɛ se ka nɔba bila jama hakilina na, ka demokarasi tiɲɛ.

San 2016, a Jirala ko Irisi trollw tùn bɛ baara Kɛ ni sosiyete mediaw ye walasa ka propagande ni kunnafoni nkalonmaw jɛnsɛn Ameriki jamanatigi-kalata waati la.

Trollw ye nkalontigɛ-sɛbɛnw Dabɔ, k’u Kɛ ka Trump dɛmɛn cikanw ni Hillary Clinton kɛlɛli cikanw Blà.

O ye nɔba bila kalata in na, bawo a ye dɛmɛ don ka foroba hakilinaw wuli ka Trump dɛmɛ.


Cairo, the capital of Egypt, is the largest city in the Middle East and the third largest city in Africa.

It is home to some of the world's most famous landmarks, including the Pyramids of Giza, the Sphinx, and the Egyptian Museum.

Other important places in Egypt include Alexandria, Luxor, Aswan, and the Sinai Peninsula.

Alexandria is Egypt's second largest city and was once the capital of the Ptolemaic Kingdom.

Luxor is home to the Valley of the Kings, where many of the pharaohs of ancient Egypt were buried.

Aswan is located on the Nile River and is known for its beautiful scenery and its many ancient temples.

The Sinai Peninsula is located in the eastern part of Egypt and is home to the famous Mount Sinai, where Moses is said to have received the Ten Commandments.

Kairo, Misira faaba, ye duguba ye Moyen-Orient ani duguba sabanan ye Afiriki kɔnɔ.

Diɲɛ yɔrɔ tɔgɔba dɔw bɛ yen, i n’a fɔ Giza Piramidiw, Sfinx ani Misira misiri.

Yɔrɔ nafama wɛrɛ minnu bɛ Misira, olu ye Alɛkisandiri, Luxor, Asuwan ani Sinayi gun ye.

Alɛkisandiri ye Misira duguba filanan ye ani a tun ye Ptolémée masaya faaba ye fɔlɔ.

Luxor ye Masakɛw ka so kɔji ye, Misira kɔrɔlen faraon caman su donna yɔrɔ min na.

Aswan bɛ Nil baji da la, wa a ko dɔnna a ka yɔrɔ cɛɲiw fɛ ani a ka batoso kɔrɔ caman fɛ.

Sinayi gun bɛ Misira kɔrɔn fan fɛ ani Sinayi kulu tɔgɔba dɔ be yen, a fɔra ko Musa ye sariya tan sɔrɔ yen.


The gardener's journey began with a simple drive to the local nursery.

He had been planning this trip for weeks, ever since he had seen the advertisement in the paper.

The nursery was offering a 20% discount on all plants, and he was determined to take advantage of the sale.

When he arrived at the nursery, he was immediately overwhelmed by the selection of plants.

There were flowers of every color and shape, vegetables of all sizes, and trees that reached for the sky.

He wandered around for hours, admiring the plants and dreaming of the beautiful garden he would create.

Finally, he made his selections and headed to the checkout counter.

As he was paying for his plants, he noticed a sign that said "Free delivery for orders over $50" He smiled and added a few more plants to his cart.

A few days later, the gardener received a delivery of his new plants.

He eagerly unpacked them and began to plant them in his garden.

He worked for hours, carefully placing each plant in the perfect spot.

When he was finished, he stood back and admired his work.

The garden was beautiful, and he knew that he would enjoy spending many hours tending to it.

Nakɔbaarakɛla ka taama daminɛna ni bolifɛn nɔgɔman bolili ye ka taa sigida denmarayɔrɔ la.

A tun bɛ ka nin taama in boloda kabini dɔgɔkun caman, kabini a ye o piblisite ye papiye kɔnɔ.

Denmarayɔrɔ tun bɛ ka 20% dɔbɔli kɛ jiriw bɛɛ la, wa a tun cɛsirilen don ka nafa sɔrɔ o feereli la.

A sera denmarayɔrɔ la, o yɔrɔnin bɛɛ, jiriw sugandili y’a degun.

Fulaw kulɛriw ni u cogoya bɛɛ tun bɛ yen, nakɔfɛnw hakɛ bɛɛ, ani jiri minnu bɛ se sankolo ma.

A ye yaala-yaala lɛri caman kɔnɔ, ka jiriw ɲɛnajɛ ani ka suko kɛ a bɛna nakɔ cɛɲi min da.

A y'a ka sugandili Kɛ k'a ɲɛsin warimarayɔrɔ ma.

A kɛlen k'a ka jiriw sara, a ye taamasiyɛn dɔ kɔlɔsi min b'a fɔ ko "komandiw kɛ fu fɔ ka se $50" A ye nisɔndiya jira ka jiri damadɔ wɛrɛw fara a ka wotoro kan.

Nakɔtigi y’a ka jiri kuraw jiginni sɔrɔ tile damadɔ o kɔfɛ.

A y’u pakew dabɔ ni kɔnɔnajɛya ye, k’a daminɛ k’u turu a ka nakɔ kɔnɔ.

A ye baara kɛ lɛri caman kɔnɔ, ka jiri kelen-kelen bɛɛ bila yɔrɔ ɲuman na ni hakilisigi ye.

A tilalen kɔ, a y’i jɔ kɔfɛ k’a ka baara diyabɔ.

Nakɔ tun cɛ ka ɲi, wa a tun b’a dɔn ko a bɛna diya a ye ka lɛri caman kɛ k’a ladon.


These are just a few of the issues that can plague a car that has been in a minor accident.

While the damage may not seem significant, it can still be dangerous and expensive to fix.

In the case of worn or falling apart rubber pieces, this can be a safety hazard.

Rubber is used in a variety of places on a car, including the tires, brake pads, and seals.

When rubber becomes worn, it can crack, split, or otherwise deteriorate.

This can lead to a number of problems, such as reduced traction, decreased braking performance, and leaks.

Missing roof rail pieces can also be a safety hazard.

Roof rails are designed to help protect passengers in the event of a rollover accident.

If the roof rails are missing, the roof of the car is more likely to collapse in a rollover, which can cause serious injuries or death.

A broken fuel tank door lock can also be dangerous.

If the fuel tank door cannot be locked, it could come open while the car is moving.

This could spill fuel onto the road, which could cause a fire or explosion.

In addition to the safety risks, these types of damage can also be expensive to fix.

Rubber pieces can be difficult to replace, and roof rails and fuel tank door locks can be expensive to repair or replace.

In some cases, it may be more cost-effective to total the car and buy a new one.

If you are considering buying a used car that has been in a minor accident, be sure to have it inspected by a qualified mechanic.

They will be able to identify any damage that may not be visible to the naked eye, and they can advise you on whether or not the car is safe to buy.

Nin ye gɛlɛyaw lajɛlen ye, mobili min ye kasaara fitinin sɔrɔ.

Hali ni a bɛ se ka kɛ ko tiɲɛni tɛna kɛ fɛnba ye, a bɛ se ka kɛ farati ye hali bi, wa a labɛnni musaka ka bon.

Ni manaw sɛgɛnnen don walima ni u binna, o bɛ se ka kɛ lakana farati ye.

Mana bɛ kɛ yɔrɔ caman na mobili kan, i n’a fɔ pankurunw, freinw ani sigilanw.

Ni mana sɛgɛnna, a bɛ se ka kari, ka fara, walima ka tiɲɛ cogo wɛrɛ la.

O bɛ se ka kɛ sababu ye ka gɛlɛya caman lase mɔgɔ ma, i n’a fɔ a bɛ dɔgɔya, ka freinw baara dɔgɔya, ani ka jibɔnwow.

So sanfɛla nɛgɛsira yɔrɔw tununnen fana bɛ se ka kɛ lakana farati ye.

Bɔgɔdagaw dilannen don cogo la min b’a to u bɛ mɔbili kɔnɔmɔgɔw lakana ni kasaara kɛra ka wuli.

Ni nɛgɛsiraw tununna, a ka teli ka mobili sanfɛla bin ni a wulilen don, o bɛ se ka kɛ sababu ye ka mɔgɔ jogin kosɛbɛ walima ka mɔgɔ faga yɛrɛ.

Ni aw ye fɛnɲɛnamafagalan da tugu, o bɛ se ka kɛ farati ye.

Ni tulubɔlan da tɛ se ka datugu, a bɛ se ka da wuli ka mobili boli.

O bɛ se ka tulu bɔn sira kan, ka se ka tasuma walima binkanni kɛ.

Farati minnu bɛ an ka lakana la, olu kɔfɛ, o tiɲɛni in dilancogo fana bɛ se ka kɛ musakabaw ye.

Lastikuw yɔrɔw cili ka gɛlɛn tuma dɔw la, so sanfɛlanw ni fɛnɲɛnamafagalan da tugulanw dilancogo walima u falenni bɛ se ka kɛ sɔngɔba ye.

Tuma dɔw la, a bɛ se ka kɛ ko a musaka ka dɔgɔ ka mobili bɛɛ lajɛlen san ani ka kura san.

N’i b’a fɛ ka mobili kɔrɔ dɔ san min kɛra kasaara fitinin dɔ la, i jija k’a lajɛ mekanikinikɛla ŋana dɔ fɛ.

O bɛna se ka tiɲɛniw dɔn minnu tɛ ye ɲɛkisɛ la ani ka laadilikanw di aw ma ni mobili lakananen don pewu ka san walima ni a tɛ.


A bicycle is a thing of beauty, sleek and streamlined, its wheels a blur of motion as it glides along the road.

But what happens when you bring a bike into a small room?

Suddenly, all that grace and efficiency is lost, and the bike becomes a clumsy, awkward intruder.

It was a cramped, dingy apartment in a rundown neighborhood, and the bike took up most of the space.

I could barely get through the door without knocking it over, and I had to be careful not to trip over it when I was in the middle of the night.

But even though the bike was a nuisance, I couldn't bring myself to get rid of it.

It was a reminder of a better time, when I was young and free and full of hope.

I would sit on the bike and dream of all the places I could go, all the adventures I could have.

One day, I finally decided to get rid of the bike.

I took it to the curb and put it out for the trash.

As I watched it being hauled away, I felt a pang of regret.

Nɛgɛso ye fɛn ye min cɛ ka ɲi, a bɛ sɔgɔsɔgɔ ani a bɛ kɛ cogo la, a wotoroninw ye lamaga-lamagali ye k’a sɔrɔ a bɛ sɛgɛn sira kan.

Mun bɛ kɛ ni i nana ni nɛgɛso ye so fitinin dɔ kɔnɔ?

O nɛɛma ni baarakɛcogo ɲuman bɛɛ bɛ ban yɔrɔnin kelen, moto bɛ kɛ donbaga ye min bɛ mɔgɔ kɔnɔnafili ani min bɛ mɔgɔ dimi.

A kɛra cogo o cogo, nɛgɛso tun bɛ n bolo so fitinin dɔ kɔnɔ.

O tun ye so fitinin ye min tun nɔgɔlen don, sigida tiɲɛnen dɔ la, wa nɛgɛso tun bɛ yɔrɔ fanba ta.

A tun ka gɛlɛn ka tɛmɛ da la k’a sɔrɔ n ma a gosi, wa ne tun ka kan k’a janto ko ne kana sennasumaya a kan su cɛmancɛ la.

Nka hali ni nɛgɛso tun ye n tɔɔrɔ, n ma se ka na ni n yɛrɛ ye walasa ka n yɛrɛ bɔ a la.

O kɛra hakilijigin ye waati ɲuman na, waati min na ne tun ye denmisɛn ye ani ne tun hɔrɔnyalen don ani ne tun falen bɛ jigiya la.

Ntun bɛ sigi nɛgɛso kan ka sugo kɛ n bɛ se ka taa yɔrɔ minnu bɛɛ la, ntun bɛ se ka aventures minnu bɛɛ kɛ.

Don dɔ la, n'labanna k’a latigɛ ka n yɛrɛ bɔ nɛgɛso la.

N'y’a ta ka taa n’a ye sirada la k’a bila kɛnɛ kan nɔgɔbɔlan kama.

N y’a kɔlɔsi a taamatɔ ka taa ani n ye nimisa.


In the early 1900s, Americans were introduced to the drug “morphine” through the use of over-the-counter cough syrups.

While this drug was initially used to treat pain, it soon became addictive and led to a rise in the number of drug addicts in the United States.

One of the most tragic stories of this era is that of the “Kitten Lady”.

This woman was a morphine addict who had a litter of kittens.

She loved her kittens very much and would often play with them for hours on end.

However, her addiction soon took over and she began to neglect her kittens.

She would leave them for days at a time, only coming back to feed them and give them water.

The kittens eventually began to suffer from the neglect.

They became thin and sickly, and their fur began to fall out.

The Kitten Lady was devastated by the loss of her kittens, but she was unable to stop her addiction.

She eventually died of a morphine overdose, leaving her kittens behind.

This story is a reminder of the dangers of drug addiction.

It is also a reminder of the love and devotion that animals can have for their humans.

San 1900 daminɛ na, Amerikikaw donna fura in na min tɔgɔ ye ko “morphine” sɔgɔsɔgɔfura tali fɛ minnu tɛ sɔrɔ dɔgɔtɔrɔso la.

Hali ni nin fura in tun bɛ kɛ ka dimi furakɛ a daminɛ na, a ma mɛn, a kɛra dɔlɔminna ye, wa a kɛra sababu ye ka dɔrɔgutalaw hakɛ caya Ameriki.

Nin waati in maana minnu bɛ mɔgɔ dusu kasi kosɛbɛ, olu dɔ la kelen ye « Kitten Lady » ta ye.

Nin muso in tun ye mɔrini dɔlɔminna ye jakumadeniw tun bɛ min bolo.

A tun b’a ka jakumadeniw kanu kosɛbɛ wa a tun bɛ to ka tulon kɛ n’u ye lɛri caman kɔnɔ.

A fɔ man di nka, dɔlɔmin ye fanga ta joona, wa a y’a daminɛ k’a ka misidenw bila kɔfɛ.

O labanw tun ka kan k’u to yen tile caman kɔnɔ, ka segin dɔrɔn ka balo di u ma ani ka ji di u ma.

A laban na, jakumadeniw tun bɛ ka tɔɔrɔ sɔrɔli daminɛ ka sababu kɛ hakilitobaliya ye ula.

Baganw y’u fin ka bana, u kunsigi y’a daminɛ ka tunun.

Kitten Lady dusu tiɲɛna kosɛbɛ a ka jakumadeniw bɔnɛni fɛ, nka a ma se k’a ka dɔlɔmin dabila.

A labanna ka sa mɔrini tali kojugu fɛ, k’a ka jakumadeniw to a kɔ.

Nin maana in ye dɔrɔguta faratiw hakilijigin ye.

Baganw bɛ se ka kanuya ni yɛrɛdi min sɔrɔ u ka hadamadenw na, o fana ye hakilijigin ye.


Lesbian, gay, bisexual, and transgender (LGBT) people are people who identify with a sexual orientation or gender identity that is different from the majority population.

Sexual orientation refers to a person's romantic and sexual attraction to others, while gender identity refers to a person's internal sense of being male or female.

LGBT people face discrimination in many areas of life, including employment, housing, and healthcare.

They are also more likely to experience violence and abuse.

There is no one single cause of LGBT identity.

Some people are born with an innate sense of their sexual orientation or gender identity, while others develop these feelings over time.

LGBT people are just as diverse as the rest of the population.

They come from all walks of life and have a wide range of interests and experiences.

The medical community recognizes that sexual orientation and gender identity are not mental illnesses.

In fact, the American Psychiatric Association removed homosexuality from its list of mental disorders in 1973.

LGBT people should be able to live their lives openly and authentically.

They deserve to be treated with respect and dignity.

In many countries, there are laws that protect LGBT people from discrimination.

Musoɲɔgɔnɲininaw, cɛɲɔgɔnɲininaw, cɛɲɔgɔnɲininaw, cɛɲɔgɔnɲininaw, ani cɛɲɔgɔnɲininaw (LGBT) ye mɔgɔw ye minnu b’u yɛrɛ jira ni cɛnimusoya walima cɛya ni musoya ye min ni jamanaden fanba tɛ kelen ye.

Cɛnimusoko bɛ mɔgɔ ka kanuya ni cɛnimusoya nege jira mɔgɔ wɛrɛw la, k’a sɔrɔ cɛya ni musoya bɛ mɔgɔ kɔnɔnafili ko cɛ walima muso.

LGBT mɔgɔw bɛ danfara don u ni ɲɔgɔn cɛ ɲɛnamaya fan caman na, i n’a fɔ baara, siso, ani kɛnɛyako.

U ka teli fana ka fariyakow ni tɔɔrɔw sɔrɔ.

Mɔgɔ dɔw bɛ bange ni u ka cɛnimusoya walima u ka cɛya ni musoya dɔnniya bangenen ye, dɔw fana bɛ o dusukunnataw sɔrɔ waati tɛmɛnen fɛ.

LGBT mɔgɔw ka ca i n’a fɔ jamanaden tɔw.

U bɛ bɔ diɲɛ fan bɛɛ la, wa u diyanyekow ni u ka ko kɛlenw ka ca.

Dɔgɔtɔrɔso jɛkulu b’a dɔn ko cɛnimusoya ni cɛya ni musoya dɔnni tɛ hakilibanaw ye.

Tiɲɛ na, Ameriki hakiliɲagami jɛkulu ye cɛnimusoya bɔ a ka hakiliɲagami banaw lisɛli kɔnɔ san 1973.

LGBT mɔgɔw ka kan ka se k’u ka ɲɛnamaya kɛ kɛnɛ kan ani tiɲɛ na.

Jamana caman na, sariyaw bɛ yen minnu bɛ LGBT mɔgɔw tanga danfara ma.


Doctor: Hello, and welcome to your annual checkup.

Patient: I'm feeling pretty good, all things considered.

I've been getting a little more sleep lately, and my diet has been pretty healthy.

I'm going to start by taking your vital signs.

[The doctor takes the patient's blood pressure, pulse, and temperature.]

Patient: I usually have a bowl of cereal for breakfast, a sandwich for lunch, and a salad for dinner.

I also try to eat fruits and vegetables throughout the day.

Doctor: That sounds like a healthy diet.

Patient: I try to get at least 30 minutes of exercise most days of the week.

I walk to work, and I play basketball once or twice a week.

Doctor: That's great. Exercise is an important part of a healthy lifestyle.

Patient: I know. I'm trying to be more active.

Dɔgɔtɔrɔ: Aw ni ce, ani aw ni ce aw ka san o san sɛgɛsɛgɛli la.

Banabagatɔ: Ne dusu ka di kosɛbɛ, fɛn bɛɛ jateminɛna.

Ne ye sunɔgɔ dɔɔnin sɔrɔ kɔsa in na, wa ne ka dumunikɛcogo kɛra kɛnɛyako ɲuman ye.

N bɛ taa daminɛ n'i ka taamasiɲɛ nafamaw tali ye.

[Dɔgɔtɔrɔ bɛ banabagatɔ ka tansiyɔn, a dusukun tantanni ani a funteni ta.]

Banabagatɔ: A ka c’a la, n bɛ alikama tasa kelen sɔrɔ sɔgɔmada dumuni na, sanwiye dɔ tilelafana na, ani salati dɔ sufɛdumuni na.

Nb’a ɲini fana ka jiridenw ni nakɔfɛnw dun tile bɛɛ kɔnɔ.

Dɔgɔtɔrɔ: O bɛ i n’a fɔ dumuni nafama dunni.

Banabagatɔ: Nb’a ɲini ka farikoloɲɛnajɛ kɛ miniti 30 ni kɔ dɔgɔkun tile fanba la.

Nbɛ taama ka taa baara la, wa n bɛ basikɛti kɛ siɲɛ kelen walima siɲɛ fila dɔgɔkun kɔnɔ.

Dɔgɔtɔrɔ: Nin ye kibaruya ɲumanba ye. Farikoloɲɛnajɛ dege ye ɲɛnamaya kɛcogo ɲuman nafama dɔ ye.

Banabagatɔ: Ne b’a dɔn. Nb'a ɲini ka kɛ mɔgɔ timinandiyalen ye kosɛbɛ.


The Democratic Republic of the Congo (DRC) is a country in Central Africa with a population of over 80 million people.

It is the second-largest country in Africa by area, and is endowed with vast natural resources, including copper, cobalt, diamonds, and gold.

However, the DRC has been plagued by conflict for decades, which has had a devastating impact on its people and economy.

The first major conflict in the DRC was the First Congo War, which lasted from 1996 to 1997.

This war was fought between the government of Mobutu Sese Seko and a rebel group led by Laurent Kabila.

Kabila eventually succeeded in overthrowing Mobutu and taking power.

In 1998, he was overthrown by a new rebel group led by Jean-Pierre Bemba.

This led to the Second Congo War, which lasted until 2003.

The Second Congo War was the deadliest conflict in modern African history, and resulted in the deaths of over 5 million people.

The DRC has also been plagued by political instability.

Cɛma Afrika, Kongo Demokaratiki (RDC) ye jamana ye min sigibagaw ka ca ni miliyɔn 80 ye.

A ye jamana filanan ye Afiriki kɔnɔ a bonya la, wa a ye nafolo caman sɔrɔ, i n’a fɔ nɛgɛ, kobalt, diamant ani sanu.

Nka, kɛlɛw bɛ RDC la kabini san tan caman, o kɔlɔlɔ juguw lase a sigibagaw ka ɲɛnamaya ma ani jamana sɔrɔko ma.

Kɛlɛba fɔlɔ min Kɛra RDC la, o Kɛra Kongo kɛlɛ fɔlɔ ye, min Kɛra 1996 sàn fo 1997 san.

Mobutu Sese Seko ka gofɛrɛnaman ni murutilen kulu dɔ min ɲɛmɔgɔya tun bɛ Laurent Kabila bolo, olu ye ɲɔgɔn kɛlɛ nin kɛlɛ in na.

A laban na, Kabila sera ka Mobutu gɛn walasa ka fanga ta

San1998, murutilen kulu kura dɔ y'a Blà fanga la min ɲɛmɔgɔya tùn bɛ Jean-Pierre Bemba bolo.

O kɛra sababu ye ka Kongo kɛlɛ filanan kɛ, min kɛra fo san 2003.

Kongo kɛlɛ filanan kɛra kɛlɛ ye min ye mɔgɔ faga ka tɛmɛn kɛlɛ tɔw bɛɛ kan bi Afiriki tariku kɔnɔ, wa a kɛra sababu ye ka mɔgɔ miliyɔn 5 ni kɔ faga.

RDC fana tɔɔrɔla politiki basigibaliya fɛ.


Last week, my uncle was out in the field harvesting corn when he spotted a snake slithering across the ground.

He decided to take a closer look, and as he got closer, he realized that it was a huge rattlesnake!

He quickly backed away, but the snake was already on the move.

It headed straight for my uncle, who started to run.

He ran as fast as he could, but the snake was gaining on him.

Just when it seemed like the snake was going to catch him, my uncle tripped and fell.

He landed in a big pile of manure, and the snake slid right past him.

My uncle was so relieved that he had escaped, but he was also covered in manure.

Dɔgɔkun tɛmɛnen, n kɔrɔkɛ tun bɛ foro la ka ɲɔ tigɛ, a ye sa dɔ ye min bɛ ka sɛgɛn duguma.

A y’a latigɛ ka a lajɛ kosɛbɛ, wa a surunyalen, a y’a ye ko sa belebeleba dɔ don!

A y’i kɔsegin joona, k’a sɔrɔ sa tun bɛ ka lamaga kaban.

A y’a ɲɛsin n facɛ denkɛ ma, o min y’a daminɛ ka boli.

Aye a seko bɛ kɛ bolila, nka sa tun bɛ ka nafa sɔrɔ a la.

A kɛra i n’a fɔ sa bɛna a minɛ tuma min na dɔrɔn, nkɔrɔkɛ y’a senna tigɛ ka bin.

A sera nɔgɔ kuluba dɔ kɔnɔ, sa ye sɛgɛn ka tɛmɛ a yɛrɛ la.

Nkɔrɔkɛ dusu sumana kosɛbɛ fo a bolila, nka nɔgɔ fana tun datugulen don.


The plastic bag is a ubiquitous object in our modern world.

It is used for everything from carrying groceries to picking up dog poop.

But what is the true cost of this seemingly innocuous item?

Plastic bags are made from a type of plastic called polyethylene, which is derived from fossil fuels.

The production of plastic bags requires a great deal of energy, and it also releases harmful pollutants into the environment.

Once plastic bags are discarded, they can take hundreds of years to decompose.

This means that they can accumulate in landfills and oceans, where they can harm wildlife and pollute our water supply.

Plastic bags are also a major source of litter.

They can be found on beaches, in parks, and even in our own neighborhoods.

Litter is unsightly and can be a hazard to wildlife.

The plastic bag is a symbol of our throwaway culture.

We use them for a few minutes and then discard them, never giving a thought to the environmental consequences.

We need to find ways to reduce our use of plastic bags.

We can bring our own reusable bags when we go shopping, and we can recycle plastic bags whenever possible.

We can also lobby our elected officials to pass laws that restrict the use of plastic bags.

A bɛ kɛ fɛn bɛɛ kɔnɔ k’a ta dumunifɛnw tali la ka taga a bila wuluw ka nɔgɔ ta la.

Nka, o fɛn min bɛ iko kojugu tɛ a la, o musaka bɛɛ lajɛlen ye mun ye?

O bɔrɔw dilannen don ni plastiki suguya kɛrɛnkɛrɛnnen dɔ ye, n’o ye poliyetilɛni ye, o min dilannen don ni fɛnɲɛnamafagalanw ye.

Plastiki foroko dilanni bɛ fanga caman bɔ; ka fara o kan , a bɛ fɛn nɔgɔlenw bila ka don fɛnɲɛnamaw la .

Plastiki foroko fililenw bɛ toli san kɛmɛ caman kɔnɔ.

O kɔrɔ ye k’u bɛ se k’u dalajɛ binkɛnɛw ni kɔgɔjiw la, u bɛ se ka kungosogow tiɲɛ yɔrɔ minnu na, k’an ka jiko nɔgɔ.

Plastiki bɔrɔw fana ye nɔgɔ bɔyɔrɔba ye.

U bɛ se ka sɔrɔ kɔgɔjida la, nakɔsɛnɛyɔrɔw la, ani hali an yɛrɛ ka sigidaw la.

Nɔgɔ minnu bɛ bɔ, olu tɛ mɔgɔ ɲɛnajɛ, wa farati bɛ a la ka kɛ farati ye baganw ni jiriw ma.	They can be

Bɔrɔ in ye an ka bɔgɔdaga ladamu taamasyɛn ye.

A ka c’a la, u bɛ sɛgɛn miniti damadɔ dɔrɔn kɔnɔ, sani u ka fili, k’a sɔrɔ u ma hami a nɔfɛkow la sigida la.

An ka kan ka fɛɛrɛw ɲini walasa ka dɔ bɔ an ka baara kɛli la ni bɔrɔw ye.

An bɛ se ka na n’an yɛrɛ ka bɔrɔw ye n’an bɛ taa sanni kɛ, ani an bɛ se ka bɔrɔ plastikiw lasegin u cogo kɔrɔ la ni a bɛ se ka kɛ tuma o tuma.

An bɛ se fana ka an ka mɔgɔ sugandilenw bila ka sariyaw ta minnu bɛ dan sigi bɔrɔw baraw la.


Kofi and Sameer met in college at a bar that Kofi's father owned.

They became fast friends, even though they were very different people.

Kofi was outgoing and adventurous, while Sameer was more introverted and studious.

But they had a lot in common, and they quickly bonded over their shared love of music, movies, and books.

They spent hours talking about their favorite bands, movies, and books, and they even started a band together.

After college, Kofi and Sameer moved to different cities, but they stayed in touch and visited each other regularly.

They continued to be best friends, even though they lived far apart.

They talked on the phone every week, and they always made time for each other when they were in town.

Kofi and Sameer' friendship has lasted for over 30 years, and it shows no signs of slowing down.

Kofi ni Sameer ye ɲɔgɔn sɔrɔ kolɛzi la, dɔlɔminnan dɔ la Kofi fa tun ta ye min ye.

U kɛra teriw ye joona, hali k’a sɔrɔ u tun tɛ kelen ye yɛrɛ.

Kofi ye cɛ ye min bɛ bɔ kɛnɛma ani min bɛ fɛn caman kɛ, Sameer ye mɔgɔ ye min bɛ a yɛrɛ bila a yɛrɛ kɔnɔ ani min bɛ kalan kɛ.

Nka u bɔlen do fan cama na, wa u tun bɛ ɲɔgɔn fɛ joona, u ka kanuya min tun bɛ ɲɔgɔn fɛ dɔnkiliw, filimuw ani gafew la.

U ye lɛri caman kɛ ka kuma u ka dɔnkilidalakuluw, filimuw ani gafew kan minnu ka di u ye kosɛbɛ, wa u yɛrɛ ye dɔnkilidali dɔ daminɛ ɲɔgɔn fɛ.

U ka kalan bannen kɔ, Kofi ni Sameer taara dugu wɛrɛw la, nka u tora ɲɔgɔn fɛ, ka taa bɔ ɲɔgɔn ye tuma bɛɛ.

U tora ka kɛ teri sɛbɛw ye, hali k’a sɔrɔ u yɔrɔw tun ka jan ɲɔgɔn na.

U tun bɛ baro kɛ telefɔni na dɔgɔkun o dɔgɔkun, wa u tun bɛ waati kɛ ɲɔgɔn fɛ tuma bɛɛ u tun bɛ dugu kɔnɔ tuma min na.

Kofi ni Sameer ka teriya bɛ san 30 ni kɔ bɔ, w'a tɛ taamasiyɛn si jira ko a bɛna jɔ.


The air was thick with the smell of sweat and freshly cut grass as the athletes lined up for the start of the 100-meter dash.

The crowd was cheering wildly, eager to see who would come out on top.

The gun went off, and the runners sprinted out of the blocks.

They were all evenly matched, and it was anyone's race.

As they approached the finish line, the lead changed hands several times.

In the end, it was a photo finish, but the winner was clear: a young woman with long, flowing hair and a determined expression on her face.

She had won the gold medal, and she had made her country proud.

As she stood on the podium, her national anthem played, and she waved to the cheering crowd.

She had achieved her dream, and she had shown the world that anything is possible if you work hard and never give up.

This was just one of many stories that were being written that day.

All over the world, athletes were competing in their respective sports, all with the same goal in mind: to win.

Some would succeed, and some would fail, but all would have their stories to tell.

Fiɲɛ tun ka bon ni sumaya kasa ni bin tigɛlen kura ye, k’a sɔrɔ farikoloɲɛnajɛla ninnu tun bɛ ka laɲini kɛ mɛtɛrɛ 100 boli daminɛ na.

Jama tun bɛ ka nisɔndiya kosɛbɛ, u tun kɔrɔtɔlen don k’a lajɛ jɔn bɛna bɔ san fɛ.

Marifa cilen, bolibagaw bolila ka bɔ blokiw kɔnɔ.

U bɛɛ tun bɛ bɛn ɲɔgɔn ma, wa o tun ye mɔgɔ bɛɛ ka siya ye.

U surunyara labanyɔrɔ la tuma min na, ɲɛmɔgɔ ye bolo falen siɲɛ caman.

A laban na, o kɛra foto laban ye, wa setigi sugandira ka jɛya: o tun ye sungurunnin dɔ ye, a kunsigi jan bɛ woyo ani a ɲɛda tun cɛsirilen don.

A ye sanu-medali Sɔrɔ wa a ka jamana bɛ waso a la.

A jɔlen tora podiyɔmu kan, a ka jamana dɔnkili tun bɛ fɔ, wa a ye a bolo kɔrɔta jama la min tun bɛ ka nisɔndiya.

A y’a ka sugo kɛ tiɲɛ ye, k’a jira diɲɛ na ko fɛn o fɛn bɛ se ka kɛ ni i ye baara kɛ kosɛbɛ, n’i ma i fari faga abada.

Nin tun ye nka maanaw dɔw ye minnu tun bɛ ka sɛbɛn o don na.

Diɲɛ fan bɛɛ la, farikoloɲɛnajɛlamɔgɔw tun bɛ ɲɔgɔn sɔrɔ u ka farikoloɲɛnajɛw la, u bɛɛ tun bɛ ni laɲini kelen ye: ka se sɔrɔ.

Dɔw bɛna ɲɛ sɔrɔ, dɔw bɛna dɛsɛ, nka u bɛɛ bɛna se k’u ka ko kɛlenw fɔ


Organ Trafficking: A Growing Problem Organ trafficking is a serious problem that affects people around the world.

Every year, thousands of people are tricked, coerced, or kidnapped into giving up their organs.

These organs are then sold to wealthy people who can afford to pay for them.

Organ trafficking is a lucrative business.

The black market price for a single organ can range from \$100,000 to \$1 million.

This makes it a very attractive option for criminals who are looking to make a quick buck.

Organ trafficking is often carried out by organized crime groups.

These groups use a variety of methods to recruit victims, including force, fraud, and deception.

Victims are often lured into the country with promises of a job or a better life.

Once they are here, they are held captive and forced to give up their organs.

Organ trafficking can have devastating consequences for victims.

Not only do they suffer physical and psychological trauma, but they may also die from the surgery.

In addition, organ trafficking can spread diseases such as HIV and hepatitis.

The fight against organ trafficking is a complex one.

There is no single solution that will work in every case.

Biologique Traffic baarakɛcogo: Gɛlɛya min bɛ ka bonya. Gɛlɛya juguba don min bɛ mɔgɔw minɛ diɲɛ fan bɛɛ la.

San o san, mɔgɔ ba caman, nanbara, waajibiya walima mɔgɔfaga sababu fɛ, u b’a sɔrɔ u wajibiyalen don k’u farikolo yɔrɔw di.

Olu bɛ feere nafolotigiw ma minnu bɛ se k’u sara.

Fari yɔrɔw feereli ye jago ye min bɛ nafolo di mɔgɔ ma.

Farafin sugu sɔngɔ bɛ se ka kɛ farikolo yɔrɔ kelen na ka bɔ \$100.000 na ka se \$1 miliyɔn ma.

Jurumukɛla minnu b’a fɛ ka wari sɔrɔ joona, olu b’a ye ko nin ye fɛɛrɛ ye min bɛ mɔgɔ ɲɛnajɛ kosɛbɛ.

Tuma caman na, farikolo yɔrɔw feereli bɛ kɛ kojugubakɛlaw ka jɛkuluw de fɛ.

O kuluw bɛ baara kɛ ni fɛɛrɛ suguya caman ye walasa ka mɔgɔ minnu tɔɔrɔla, olu ta, i n’a fɔ fanga, nanbara ani jigitigɛ.

Mɔgɔ minnu tɔɔrɔla, u lafililen ka don jamana kɔnɔ ni layidu ye ko u bɛna baara walima ɲɛnamaya ɲuman sɔrɔ.

Ni u sera yan dɔrɔn, u bɛ minɛ jɔnya la, ka wajibiya k’u farikolo yɔrɔw bila.

Dancɛ tigɛlenw ka farikolo yɔrɔw feereli kɔlɔlɔw bɛ se ka juguya kosɛbɛ ka bɔ mɔgɔ minnu tɔɔrɔla, olu ka jate la.

Farikolo ni dusukunnataw dɔrɔn tɛ u tɔɔrɔ, nka u bɛ se ka bɔnɛ u ka ɲɛnamaya fana na opereli kosɔn.

A laban na, diɲɛ kɔnɔ farikolo yɔrɔw jago bɛ kɛ sababu ye ka bana juguw jɛnsɛn i n’a fɔ sidabanakisɛ ani sugunɛbilenni banakisɛ.

Kɛlɛ min bɛ kɛ diɲɛ kɔnɔ farikolo yɔrɔw jago kama, o ye ko gɛlɛn ye.

Cogoya kelen tɛ yen min bɛna baara kɛ ko bɛɛ la.


A: Hey, have you heard about the new backpacking store that's opening up B: No, I haven't.

Where is it A: It's on Main Street, right next to the old bank B: Oh, that's a great location A: Yeah, I know.

I've been looking for a new place to buy backpacking gear A: Well, this is the place for you.

They have everything you could ever need B: Awesome.

I'll definitely check it out A: You won't be disappointed B: Thanks for the tip A: No problem A: Hey, did you see that ad for the backpacking trip to the Grand Canyon B: Yeah, I saw it.

I'm so tempted to go B: You should do it.

A: Hee, yala i ye kɔfɛla magasin kura ko mɛn min bɛ da wuli B: Ayi, n ma o mɛn.

A bɛ min A: A bɛ kare kelen la, banki kɔrɔ kɛrɛfɛ yɛrɛ B: Oh, o ye yɔrɔ ɲumanba ye A: Ɔwɔ, n b’a dɔn.

Ne nisɔndiyalen do B: Ne fana nisɔndiyalen do.

N'ye yɔrɔ kura ɲini ka kɔkannafɛnw san A: Ayiwa, nin ye yɔrɔ ye i ye.

I bɛ se ka mago don fɛn o fɛn na, o bɛɛ bɛ u bolo B: O kaɲi.

Nb’a lajɛ sisan A: I jigi tɛna tigɛ B:Inive laadilikan na A: Basitɛ a la A: Hee, yala i ye o piblisite ye ka ɲɛsin kɔkanna taama ma ka taa Grand Canyon B: Ɔwɔ, n y’a ye.

Nb'a kɔrɔbɔ kosɛbɛ ka taa B: I ka kan k'o kɛ.


One day, a young girl named Mary was combing her hair when she saw a louse.

She was horrified, and she ran to her mother for help.

Her mother told her that there were many traditional remedies for lice, and that she would try the one that required the least amount of action.

The first thing her mother did was to boil a pot of water.

Then, she added a handful of dried rosemary leaves and let them steep for a few minutes.

After the water had cooled, her mother poured it into a bowl and told Mary to sit down.

She then used a comb to wet Mary's hair with the rosemary water.

The lice started to die, and Mary was able to pick them out of her hair with ease.

Her mother was so happy that she had been able to help Mary without having to take any drastic measures.

She knew that Mary would be able to sleep soundly that night, knowing that she was free of lice.

The next day, Mary's mother went to the store and bought a bottle of lice shampoo.

She told Mary that it was important to use the shampoo to kill any remaining lice, and that she should follow the directions on the bottle carefully.

Npogotiginin dɔ min tɔgɔ ye ko Marie, o tun bɛ ka a kunsigi sɔgɔ tuma min na, a ye fɛnɲɛnama dɔ sɔrɔ.

A siranna ko jugu, wa a bolila ka taa dɛmɛ ɲini a ba fɛ.

A ba y’a fɔ a ye ko laadala fura caman bɛ mɔgɔ jugu kama, wa ko a bɛna min kɛ k’a lajɛ min tɛ wale fitinin kɛ.

A ba ye min kɛ fɔlɔ, o ye ka ji dɔ kalaya daga la.

O la, a ye rosmari bulu damadɔw fara a kan k’a to a ka jigin dɔɔnin.

Mariyama ba na o bɔn daga dɔ kɔnɔ k’a fɔ Mariyama ye ko a ka sigi, ni ji nɛnɛna.

O kɔ, a ye kɔmi dɔ kɛ ka Mariyama kunsigi ɲigi ni rosmari ji ye.

Ntumuw ye sali daminɛ , Mari sera k’u bɔ a kunsigi la ni nɔgɔya ye.

A ba nisɔndiyara kosɛbɛ fo a sera ka Mariyama dɛmɛ k’a sɔrɔ a ma fɛɛrɛ gɛlɛn si tigɛ.

A tun b’a dɔn ko Mariyama tun bɛna se ka sunɔgɔ koɲuman o su in na, k’a sɔrɔ a tun b’a dɔn ko wuluw tɛ a la.

Mariyama ba bɛ taa magan dɔ la o dugujɛ, ka sɔgɔsɔgɔninjɛ fura buteli dɔ san.

A y’a fɔ Mari ye ko a nafa ka bon ka baara kɛ ni shampoo ye walasa ka ntumu tɔw bɛɛ faga, wa ko a ka kan ka cikanw labato kosɛbɛ buteli kan.