The first time I tried embroidery, I was determined to make a small, intricate design.

I chose a pattern with lots of tiny stitches, and I started working on it with great enthusiasm.

However, after a few hours, I realized that I was making a mistake.

The stitches were too small and tight, and my hand was cramping up.

I decided to put the project aside and try something else.

The next time I tried embroidery, I chose a larger pattern with looser stitches.

I was able to work on the project for longer periods of time without getting tired, and the stitches were easier to make.

I was also able to create a more beautiful result.

If you're new to embroidery, I recommend starting with a larger pattern with looser stitches.

This will make it easier to learn the basic stitches and techniques.

Once you've mastered the basics, you can start experimenting with smaller patterns and tighter stitches.

Potthom baar jokkay mui embroidary gossong, mui nirdorit gossong geh ekkaan sigon, intricae design baanei baattei.

Mui ekkaan pattern bei ong jot nahi ektal sigon-sigon sileiyeh agon, aaroh mui seno ugurey bohut utsukta onei haam gorong'or.

Hoi ek gonta porey di, Mui hobor peyon jeh mui bul gorong'ottey.

Sileyni gaani bohut sigon aaroh tight oiyeh, aaroh mo aattaani cramp'or.

Mui sidhaanto loi yong seh project'ko ek side do di tobaattei aaroh onyo jinich seshta guri baattei.

Porey di mui embroidery guri baar seshta gossong, mui biraad pattern bei ong soz-soz sileni loi.

Mui project ko ugurey laamba somoy song haam guri paarong'or bol no poche baaey, aaroh sileni gaani oleh ucho baanaadey.

Mui ekkaan aaroh bez dol porinaam baanei passong.

Tui judi noh-noh embroidery sigottey oi, mui supaarish gorong'geh biraad pattern nottun duri aaraambo guri baattei soz-soz sileni loi.

Iben ney ucho guri di boh sigi baattei basic sileni aaroh techniques'aani.

Ek pholla tui judi jaanoch chi oi basics aani, tui sigon pattern aaroh tight sileni gaani loi silenei sei paaribey.


However, further investigation revealed that he had been poisoned with cyanide.

The police are now looking for the person who killed Bilici.

Bilici was a successful businessman who had made a lot of enemies in his time.

He was known to be ruthless and ambitious, and he had no qualms about stepping on people to get what he wanted.

It is likely that one of his enemies killed him in an attempt to get revenge.

The police are currently interviewing Bilici's friends, family, and business associates in an attempt to find out who killed him.

They are also looking into Bilici's financial records and his personal life in an attempt to find any clues that might lead them to the killer.

The police are confident that they will eventually find Bilici's killer.

They have a strong team of investigators working on the case, and they are determined to bring the killer to justice.

Bilici's death is a tragedy, and his family and friends are heartbroken.

However, the police are committed to finding Bilici's killer and bringing him to justice.

They believe that the killer will be brought to justice, and that Bilici's family and friends will finally get the closure they deserve.

Jingyuri awdaw sath, piri ulloh bijirenei dega jeyeh deh tareh nahi cyanide bis haba jeyedeh.

Police suneh ikko togei sadon Bilici reh honna marei pelleh.

Bicili ikko sawpawl oyeh bepsa dari manush jibyer ta somoyot awnek sawttru elak.

Tar doye meyeh nei andoi araw lup pandoi sinon, araw manso ugyureh hono sondeha nogoreh honna te jen sai sen sadon.

Iyen goja goja lagyetteh awleh tar ikko sattui tareh mareh pelleh bala sujibyer sesta gawtteh.

Police shuneh ikkunu pujor dar gawtton Bicili somassettun, poribarawttun araw bepsa gosseh somasseh tun tareh honna mareh pelleh sen habor pebar ekkan sesta ninei.

Tara Bicilir tengya ijebawr reconrd araw tar nijor jinghanir bepareh sadon ekkan eseta hono majara pan ni jendoi Bicilireh marei pelleh deh sibeh hahor pebattei.

Police shunor confident elawdeh awleh tara sejendi Bicili reh marei pelledeh ibereh suk pebak.

Tarar ekko dawraw mawraw bijireyer team alaw gotoagano ugyureh ham gawtton, tarar mantobbo awlawdeh marei peleboreh sasti dena.

Bicili maronan huboi dugor jala, tar poribar araw somassegun awgur monor dugot.

Jingyri awdaw sath, police suneh ham heyondeh Bicilireh marei peleye boreh togebak araw tareh sasti dibek.

Tara bisses garondeh marei peleyeh boreh sasti dinei, Bicili poribarawr araw tar somsseh gunor sejendi tarar jen peber perai sendokki debak.


The venom from the snake is a neurotoxin, which means that it affects the nervous system.

It can cause paralysis, respiratory failure, and eventually death.

The venom works by binding to receptors on the surface of nerve cells and preventing them from working properly.

This can cause a variety of symptoms, including muscle weakness, numbness, tingling, and difficulty breathing.

In severe cases, the venom can cause death.

The evil dude in the story was probably feeling the effects of the venom as he was dying.

He may have felt weak, numb, and tingling.

He may have also had difficulty breathing.

As the venom continued to affect his nervous system, he would have eventually lost consciousness and died.

The venom from the snake is a powerful toxin that can cause serious harm or death.

It is important to be aware of the risks of snakes and to take precautions to avoid being bitten.

If you are bitten by a snake, it is important to seek medical attention immediately.

Venom an olodey saappo tun jen paai sein neurotoxin, sein maaney iben ney nervous system anorey affect goreh dey.

Iben ney paralysis gori dey, respiratory failure oi aaroh eventually moron oi.

Venom an ham goredey oledey nerve cells uno ugurey receptors un bind gori dey aroh taara rey gome daaley soli baattei baada dey.

Yeh kaaron ney ektaal sysptoms dega de, sini oley muscle weakness, numbness, tingling, aaroh nijesh taande didderi oi.

Severe case ot, venom an maanuj morey pelaai.

Dusto maanuj so golpo bot hamakkai venom oh affects saan feel gorettey muribaar oiye de senottei.

Tey haamaakkai weak, numb ebong tingling feel gorer obol.

Venom an jokkay ney nervous system anot affect gorey, tey eventually consciousness saan aareiyeh aaroh mossey obol.

Venom an saappo tun jein paai sen oleh ekkaan dorgoreh paara bich jeh nahi seriously hoti gorey roh moron'oh oi.

Iben bohut dorkaari saapoh risks aani loi jaaguruk guri taana aroh sotorko guri taana taar'at tun pudo noh hebaattei.

Tui judi saap ottun pudo hachchi oi, iben dorkaari medical attention lona goi logot-togot.


The topic I would like to write about is artificial intelligence.

Artificial intelligence (AI) is the simulation of human intelligence processes by machines, especially computer systems.

AI research has been highly successful in developing effective techniques for solving a wide range of problems, from game playing to medical diagnosis.

However, there are still many challenges to be overcome before AI systems can achieve human-level intelligence.

One of the biggest challenges facing AI researchers is the problem of generalization.

AI systems are often able to learn to solve specific problems very well, but they often struggle to generalize their knowledge to new problems.

This is because AI systems are typically trained on a large dataset of examples, and they may not be able to generalize to new situations that are not represented in the training data.

Another challenge facing AI researchers is the problem of robustness.

AI systems are often brittle, meaning that they can be easily fooled by small changes to the input data.

This can make AI systems dangerous in safety-critical applications, such as self-driving cars.

Despite these challenges, AI research is making great progress.

AI systems are becoming increasingly powerful and capable, and they are already having a major impact on our world.

Mui je bebare legi bar sang c be no nagan ole artificial intelligence.

Artificial intelligence olode manjo attoi baneye jinis, machine doi procsses goron, specially computer loi.

AI olode bojon successfuloi jeye goi technic o indi jemene hara belai, arw awsukke sebar belai.

Mattor, arw ekktal guri a ge jeme ekk dom manjo sanne guri ham guri pare para guri.

Ekkan begottun hottw jinis AI ot ole generalize gorana gan.

AI systems e ole je odw sat je gome dalei solve guri parede I , hintu generalize gotte ekka hottw de.

Eben hittei eneken olodode tara re data set toi train gora jai henei , senottei new2 jinis ani generalize guri nobaronde.

Arw ekkan AI reserchers u nor problem ole olode tara sokti gan.

AI system an olode ekka bangi bode sanne I, mane tara re juni new data borei don sekke goda jaguluk oi jai .

E ben AI reseaech u nottei dus oi pare, jemene amono gari salade.

Sei ni baad d nei AI an je wkktal gom ham gorer.

AI system din by din ujjol or arw soktw yo or, te tara songsaronaot o ekktal ussjol gorer.


The first day of school is always a little nerve-wracking, but it's also exciting.

It's a chance to meet new people, learn new things, and start fresh.

This year, I was especially excited for my first day of school because I was starting at a new school.

I had just moved to a new town, and I didn't know anyone.

But I was determined to make a good impression and make some new friends.

When I got to school, I was immediately impressed by how big it was.

It was much bigger than my old school, and there were so many students.

I felt a little lost and overwhelmed at first, but I soon found my way to my classroom.

She introduced herself to the class and then told us what we would be learning that year.

I was excited to start learning new things.

After Ms. Smith introduced herself, she told us to introduce ourselves to the person sitting next to us.

Pottam School diney eka lajeyong hintu araam lakye.

Ikkuo dol sujuk nuo nuo manus lak pana, nuo jinis sigena araw nuo ham gorana.

Ei bojor mui tikse huji karon mui tikse araam peyonge pottom diney school ot araw nuo school araam bo goillung.

Abada gori nuo saharat elung ejaw harore hitsu hobor nopang.

Hintu tikse daap oiye gom haam sigibar araw nuo samaitse banebar.

Pattam jekke school ot jeyong jane amok oiyong homba dangor school an.

Maw puron school o tun ektal dangor araw satra yo ektal.

Nuo eka awl oiyong hintu jeredi astey gori maw gudi bo suk peyong.

Maw guru tagor bo, Ms. Smith, tikse gom.

Pottom tar sinporijoi dei tar por ama tun pujor gotsey ami he poribar sey ei bojorbo.

Ms. Smitch sin porsoi didai te amare jone sinporsoi dibar hawlaw.


She is the most beautiful cat I have ever seen.

Her fur is a light golden color, and her eyes are a deep blue.

She is so soft and cuddly, and I love to play with her.

She is always there to greet me when I come home from work, and she makes me laugh every day.

I am so glad that she is part of my life.

One day, I was playing with my cat in the living room when I noticed that she had a small cut on her paw.

I took her to the vet, and they told me that she had gotten it from playing outside.

The vet cleaned the cut and put a bandage on it.

I was so worried about my cat, but she was a trooper and didn't even flinch when the vet was cleaning her paw.

After a few days, the cut was healed, and my cat was back to her old self.

She is my best friend, and I love her more than anything in the world.

Tey oleh begottun bes dol bilei bo jibeh re nahi mui dekkong.

Tah posoman oleh light golden oh rong, aaroh taah sokkun oleh deep blue.

Teh oleh norom ebong hirbi goreh paara, ebong mui tarloi helibaar saang.

Teh nitto soth taai morloi mili baattei jokkay mui office ottun ajong, ebong tey moreh dinmai ney ajai.

Mui huzi jeh teh mor jibon anor ek baag.

Ek dinyeh, mui moh bilei bo loi living room ot haara hodeh mui dekkong taa paw gaanot ekkaan sigon gaah oiyeh.

Mui taarey vet toh idu nejeiong, aaroh taara morey hoi ondey taar bileh seh gaagaan haara hodey oi'eh.

Vet toi gagan puji dey aaroh seh ugurey bandage ekkaan laageh deh.

Mor moh bilei bo loi baari sidey oi'yeh maattor tey oleh ikko soinoi aaroh ekka'oh noh doraai jokkay vet'toh taah paw'gaan haajei der.

Hoi ek din poreh, gaagaan gom oiyeh, aaroh mo bilei bo taah purono dokkaan'ot piri esche.

Tey oleh mor sobse priyo bondhu, ebong duniyeh songsaar'ot mui taarey begottun bes hospaang.


Drawing is a visual art form that uses lines, shapes, and colors to create a two-dimensional image.

It can be used to create realistic representations of objects or to express the artist's own unique vision.

Drawing has been practiced for thousands of years, and it is one of the most popular art forms in the world.

There are many different ways to draw, and each artist has their own unique style.

Some artists use pencils, pens, or charcoal to create their drawings, while others use paint or pastels.

Some artists work from life, while others work from their imagination.

No matter what materials or techniques they use, all artists share a common goal: to create a beautiful and meaningful work of art.

Drawing can be a great way to express yourself and to explore your creativity.

It can also be a great way to relax and de-stress.

If you're interested in learning how to draw, there are many resources available to help you get started.

You can find books, tutorials, and classes on drawing, or you can simply watch other artists at work and try to emulate their techniques.

With a little practice, you'll be able to create beautiful drawings of your own.

Drawing'an ekkaan visual art jot nahi lines, aakaar aaroh rong bebohaar oi two-dimemsional image baanei baattei.

Iben'oh baastobik jinich'or representations baanei paarey aaroh kolaakaar bo taah nijo dristi bo prokash guri paarey.

Drawing'an olodey baaluk bozor tigeh onusilon gora'or, aaroh iben bgottun bez naamkoraah art forms duniyeh songsaar anot.

Soth judo-judo dorong'or guri aageh paarey, aaroh protek kolaakaar bottun taah nijo style'an aageh.

Hoi ikko kolaakaar'uney pencils, pens ebong charcoal bebohaar gorong taara drawings aani baanei baattei, aaroh hoi ikko paint ebong pastels bebohaar gorong.

Hoi ikko kolaakaar'uney jibon'anottun haam gorong aaroh hoi ikko taara baabonaa nittun.

Jei saamaagri bah technique bebohaar gottaak sath, bek kolaakaar uney ikko saadhaaron goal bhaag goron: sein oleh ekkaan dol aaroh meaningful haam art taano'or.

Drawing an nijeh re nijeh prokash guri baattei aaroh explore guri baattei ekkaan biraad upoy.

Iben'oh ekkaan biraad upoy jireh baattei arroh de-stress guri baattei.

Tottun judi daap tai di oi aageh baattei, soth ektaal sompoth ageh saashjyo tei aarombo guri baar.

Tui boi,tutorials aaroh classes suk pebeh drawing guri baattei, bah tui onyo kolaakaar'orey taara haamaani bah techniques aani sei nei sigi paari bey.

Ekka guri dhiraaj ragei ney, tui nijeh-nijeh dol drawings guri baanei paari bey.


Tigers are apex predators that play a vital role in their ecosystems.

They help to keep populations of prey animals in check, which can help to prevent overgrazing and other environmental problems.

Tiger dens also provide food and shelter for other animals, and they help to disperse seeds and other plant matter.

Unfortunately, tigers are in danger of extinction.

They are hunted for their fur and body parts, and their habitat is being destroyed by human activity.

As a result, the number of tigers in the wild has declined by more than 95% in the past century.

There are a number of things that can be done to help save tigers.

One is to support organizations that work to protect tiger habitat and reduce poaching.

Another is to educate people about the importance of tigers and the threats they face.

We can also make choices that help to reduce our impact on the environment, such as eating less meat and driving less.

Every action we take to help save tigers makes a difference.

By working together, we can ensure that these magnificent animals continue to roam the wild for generations to come.

Bakkun olode bego dagor jatto posu tun te tara jagat dorkar guri solon.

Tara judw posu gun bajan gigune tara re hebar san, jemene sini bes gora nojai para arw jaga not o hissu no oi para.

Bakku no gorani o hebar arw tebar jaga tai unno posu pukki gu nottei, te tara biji c dene arw unno gas bas gora bol don.

Sippurepara guri, bakkune hottawt agon jemen tara udi jer oyon.

Tara re maron de ole tara hessanit tei arw heye ga nottei, arw tara re ses goran de ole manussu ne bebohar guri battei.

Senottei, ekktal bakk e 95% doge dega nojai r puroni juk ot.

Hoi ekk ka ni jinis guri parei bakko ku nore baje battei.

Ekkan olode bol dena bakkun bajebar soba banana arw posu gunore nomarana.

Arw ekkan olode manussuno re c gei dena bakkun heneken dorkar sei bebare arw tara higuri hinse gora han.

Ami eneken o guri parei ama jaganot hotto no e battei jemene, hom era henei arw hom salenei.

Ami jedok bar bakkun bajebar sombol gurei sedok polla ekktal bodoli jebo.

Ekk loge ham guri nei, ami hoi parei d eneken posu gun halka guri berei paribak ei ejette juk kot.


[Scene: A park bench. Two young people, a boy and a girl, are sitting and talking.]

Boy: So, what do you think the role of young people is in nation building?

Girl: I think it's really important for young people to be involved in their communities and to make a difference.

We have a lot of energy and ideas, and we can use them to make the world a better place.

Boy: I agree. I think young people should be encouraged to get involved in politics, volunteer work, and other ways to make their voices heard.

Girl: I think it's also important for young people to be educated about the issues facing our country and our world.

We need to be informed voters and citizens so that we can make informed decisions about the future.

We need to be aware of the challenges that we face, but we also need to be optimistic about the future.

We have the power to make a difference, and we should never give up on our dreams.

Girl: I'm so glad we're having this conversation.

I think it's important for young people to talk about these things.

[Scene:Ekaan park bench. dibeh gabur manuj, ikko guroh aaroh ikko miley,bojiagon aaroh hodaah hodon.]

Morot:Teh, tui hi moneh goroch gabur manuj'unoh role'an nation building'ot?

Miley: Mui moneh gorong'eh olodey iben bohut dorkaari jinich gabushye gunottei taarah somaaj'ot shamil onah gaan ekkaan difference baanei baattei.

Aamaattun bohut bhol aaroh buddhi ageh,aaroh aami ini bebohaar guri nei yeh songsaar'an ekkaan gom jaagaah baanei paari.

Morot:Mui raaji agong. Mui moneh gorong gabushye'unoreh utsaho tuli dena politics'ot somei baar, volunteer'oh haam guribaar, aaroh onyo jinich jeney nahi taarah awaazso sunojaai.

Miley:Mui moneh gorong iben oh dorkaari gabushye gunottei sikittoh onah gaan jeh somoshy'ani tei aami laagot pai yeh duniye songsaar'anot.

Aamaat'un susit voters aaroh naagorik oi poriboh bobichot dey aami baabi-buji gom siddhaantho loi paari paarah.

Jen chunoti gaani aami laagot pei sinittei jaaguruk onah osit aamaar, maattor bobisot'ottei aamaattun ashaavaadi oi pori boh.

Aamaattun bodlaab aani baar seh sokti gaan ageh ,aaroh aamaattun nijo somon'eh gaani hono din iri dena osit noi.

Miley: Mui huzi jeh aami yeh hodaah ni hor.

Mui moneh gorong ini dorkaari gabushye gunoh tun eh jinich'ani bepaareh.


Judaism and Kosher Kosher is a set of dietary laws in Judaism.

These laws define which foods are permissible to eat and which are not.

Kosher foods are those that are considered to be fit for consumption according to Jewish law.

The laws of kosher are based on the Torah, the first five books of the Hebrew Bible.

These laws prohibit the consumption of certain animals, such as pigs and shellfish, as well as the consumption of blood and meat from animals that have not been slaughtered in a specific way.

Kosher foods are also subject to a number of other regulations, such as the separation of dairy and meat products.

Kosher food is prepared in a way that ensures that it is fit for consumption according to Jewish law.

The observance of kosher laws is an important part of Jewish religious practice.

For many Jews, eating kosher food is a way to show their devotion to God and to connect with their heritage.

There are a number of reasons why Jews observe kosher laws.

Some of these reasons are based on religious beliefs, while others are based on practical considerations Religious reasons Jews believe that God gave the Torah to Moses at Mount Sinai.

Judaism aroh Kosher, Kosher ohlode Yehudi manuchchunor hahna bebare hoyekkan ayen.

Ei ayenani onusare bujhi pare hon hon jinichchani heih pare ar hon hon jinichchani heih nopare.

Je hahna gani Yehudi ayeneh heih pare, siyenire Kosher hahna hawih.

Kosher ayenani Torah buot aghe, jibe nahi Hebrew Bible or pottom pachcho boih.

Se ayeno onusare hoyekko ehmano ehra hehbar badha aghe, jemon shugor ba shellfish, aroh tarar dhoge dhoge a-happe ehmano lo aroh ehra.

Kosher hahnat o aroh bhalukkani judo regulation aghe, jemon doodhtoi aroh ehraloi baneiye hahna gani pharok pharok raghana.

Kosher hahna enguri bana oih, jene Yehudi ayeno onusare heih pare parah.

Kosher ayenani mani solana, Yehudi dhormot ekkan guruttopurno shudom.

Kosher jinich hahna bhalukkun Yehudittei tarar Ichchor or lai bhokti deghana, aroh nijor ridi shudom mani solana.

Yehudi guneh hittei kosher ayen mani solon, bhalukkani karon aghe.

Hoyekkani karon ohlode dhormiyo bichchecho ugure, aroh hoyekkani karon ohlode bastobik karonottei. Ichchore Mount Sinai'o ugure Moses oreh Torah boihbo deh bhilinei Yehudigune bichchech jan.


"I'm telling you, this is going to be the funniest thing ever," said Tom.

"Just wait until you see the look on people's faces when they see my new tattoo!"

"I don't know, Tom," said his friend, Ben.

"A green question mark on your forehead seems like it could be a bit of a risky move."

"That's what makes it so funny," said Tom "People are going to be so confused.

They'll be asking themselves all sorts of questions, like 'What does it mean?' or 'Why did he do that?'"

"Or they'll just think you're an idiot," said Ben.

"Nah, they'll get it," said Tom. "Trust me."

So Tom got the tattoo, and sure enough, people were confused.

They asked him all sorts of questions, and he loved every minute of it.

He even started a blog about his tattoo, where he would post pictures and answer questions from his readers.

"Mui tawreh hongyawr, iyen ikkan aji ejeh para jinish awbaw,"Tom eh hoye.

"Just bassei tak jabot tui manso moni nodegawsh song jakkeh tara maw no tattoo debak!"

"Mui habor nopan, Tom" ta somasseh bo Ben eh hoyeh.

"Taw hobalanot ekkan el pujor sinno jen ekka risky awi pareh".

Tom meh hoye "Sen tawreh hi ajibyer hotteh", "Manussuneh amawk obak".

Tara nijoreh nijeh bek daronor pujor pijor goribek, endookeh gori "iyen maneh hi?" ba "Hittei the she gosseh?"

Ben neh hoye "Ba tara tawreh bana awggyen babi bekkeh".

"Nah, tara oh pebak,"Tom meh hoyeh, "Mawreh bissos gawr".

Tom eh tattoo baneyeh, araw sen gesseh awi, manussuneh amawk oyon.

Tara bek dawronor pijorani pijor gosson, araw te prottek minutetun gawm peyeh.

Te emen blog vanana suru gosseh ta tattoo bepareh, jot the photo padai araw tar poriye gunor pijoranir uttor deh.


Facebook Users Drunkenly Post About Their Lives

Facebook users are getting drunk and posting about their lives, and it's causing a stir.

The social media platform has been flooded with photos and videos of people who are clearly intoxicated, and many of them are sharing personal details about themselves that they wouldn't normally share.

Some users are concerned that the trend is dangerous, as it could lead to people making poor decisions or doing things they regret.

Others are simply amused by the antics of their fellow drunk Facebook users.

One user posted a photo of herself passed out on the floor with the caption, "I'm so drunk I can't even stand up."

Another user shared a video of herself dancing on a table while shouting, "I'm the life of the party!"

The trend has even caught the attention of celebrities.

Comedian Amy Schumer posted a photo of herself on Twitter with the caption, "I'm so drunk I can't even spell my own name."

Facebook has not commented on the trend, but it's clear that it's causing a stir.

Only time will tell whether the trend will continue or fade away.

Facebook lariye guneh mattol awdon tarar jinghani bepareh padadon.

Facebook lariye guneh mattol awdon the tarar jinghani bepareh parjar gotton, seneh disturb gorer.

Social media jagaganot gesseh-gesseh mattolunor daspung araw video loi poinali oyeh, araw baluk jone nijo bepareh parjar gotton jen tara nogoran ochit.

Hoi ekko lariyeh hodondeh soletteh sen dorebar ageh, iyendoi mussuneh bojong sidantaw ni paron ba jini gatton abilesh hei paron.

Facebook lariyegunor mattol gori aji ejeh para niloi onno joneh ekka amok oyon.

Ekko babohar goriyeh the tar ekko garot utteh photo padeyeh soth lekkeh, "Mi emon mattol oyong emen mui darei tei nobarong".

Araw judo bebohar goreh ekko the table law ugyureh najetteh video padeye hijek hijek gori hoye "Mui party bor jibonan".

Nami dami guneh hobor peyon jen soli jar.

Comedian Amy Schumer rhe ekko ta photo padeye Twitter awt sot lega ageh, "Mui emon mattol oyong mui emen maw nangano barong gori nobarong:.

Jen solyer Facebook eh o talabi nodeh, hintu iyen porak-porak iyeneh biroktaw gorer.

Bana somoi ahneh hoi pareh hi jen solijar soli tebaw na lugyimjebaw.


Birthdays are a time to celebrate the day you were born.

It is a day to reflect on all the good things in your life and to thank those who have made you who you are.

It is also a day to set goals for the year ahead and to make plans for the future.

To make the most of your birthday, start by making a list of all the things you are grateful for.

This could include your family, friends, health, home, job, or anything else that is important to you.

Once you have made your list, take some time to reflect on each item and how it has made your life better.

Next, set some goals for the year ahead.

These goals can be anything you want them to be, but they should be specific, measurable, achievable, relevant, and time-bound.

For example, you might set a goal to lose weight, get a promotion at work, or travel to a new place.

Finally, make plans for the day of your birthday.

This could include spending time with your loved ones, eating your favorite foods, or doing something you have always wanted to do.

Janam-dinnun oley sey somoy bo jei din'ot nahi aami jonom loiye.

Ei dinnoh olodey gom jinich'a ni sebattei toh jinhaanigaan'ot aaroh dhonyobaad jaaneh battei sigunoreh jiguneh nahi toreh iddur baneiyong.

Ei dinnoh aaroh olodey goals set guri battei aagedi bojor bottei aaroh future'ot plan banei battei.

Toh jonom-dinnoh dhol obaattei, tui jinit'tei kritokgo sini ekkaan list baanana shuru gor.

Sein oley toh poribaar,somashye, toh saastho, ghor, saagori aaroh onyo jinich oi paareh jein tottei dorkaari oy.

Ek-phollah toh list'an baanei purehley,ekkaan - ekkaan guri ring'i sesh sini toh jinghaanigan huddur gom banei de.

Tah poreh, ajjette bojor bottei goal set gorich.

Ei goal'un tui jinguri saas senokkey guri set odaak, mattor sigun specific,measurable,achievable,relevant aaroh time-bound odaak.

Ekkaan udohaaron oley, tui weight lose guribattei, haamaan'ot promotion pebattei, bah noh jaagat jebattei ikko goal set gossos.

Sesh poreh di, toh jonom-dinn'ot tey plan banej.

Iben oi paareh toh hoch peiye gundoi somoy haadana, toh favourite haana gan haana, bah tor jein guri baar moneh hoi sein goraana.


The recent rise of social media has given rise to a new breed of celebrities: the social media influencer.

These individuals have amassed large followings on platforms like Twitter, Instagram, and YouTube, and they use their influence to promote products, services, and ideas.

One of the most popular social media influencers in the world is Kim Kardashian.

With over 200 million followers on Instagram, Kardashian is a powerful force in the fashion, beauty, and lifestyle industries.

She has also used her platform to speak out about social issues, such as criminal justice reform and women's rights.

However, there is a dark side to the world of social media influencers.

Some influencers are paid by foreign governments to spread propaganda and disinformation.

This is a serious problem, as it can greatly influence public opinion and undermine democracy.

In 2016, it was revealed that Russian trolls used social media to spread propaganda and disinformation during the US presidential election.

The trolls created fake accounts and used them to post pro-Trump messages and anti-Hillary Clinton messages.

This had a significant impact on the election, as it helped to sway public opinion in favor of Trump.

Social media sompridi briddi gaaney ikko noh celebrity bongsho rey jonom de: sibey oleh social media influencer.

Yeh byokti guney Twitter, Instagram aaroh Youtube dokkay platform aanit ektaal followings songroho gosson ebong taara probaab paan bebohaar goron upaadon, seva aaroh ideas aani prochaar guribaattei.

Ikko begottun bes jonopriyo social media influencer ei songsaar'aanot olodey Kim Kardashian.

Instagram'ot 200 million followers soi, Kardashian neh fashion, beauty ebong lifestyle indusries'jot ikko powerful force.

Tey platform aan bebohaar gossey social issues aani ugurey awaaz tulibaattei, jemon nahi criminal justice reform aaroh women's rights.

Tobeh, social media influencers'or songsaar aanot ekkaan dark side aageh.

Hoi ikko influencers unorey bideshi raastro sorkaar rey tenga de propaganda aaroh disinformation spread guribaattei.

Iben ekkaan gombir somoshye, jehitu ibeneh public opinion influence guri paarey ebong democracy gaan norey komjor guri paarey.

2016'ot, iben ujaagor oiyeh jeh Russian trolls uney social media gunorey bebohaar guri nei propaganda aaroh disinformation spread guri don US presidential election noh lokkay.

Trolls uney fake accounts baanei on aaroh sittun pro-Thump messages aaroh anti-hillary messages post gosson.

Iben ekkaan guruttohpurn probaab possey election aanot, jehitu ibeneh public opinion sway guri baattei sashjyo gossey Trump'po favour rey.


Sickness has been a part of human life since the beginning of time.

From the common cold to the bubonic plague, countless diseases have ravaged our species, causing pain, suffering, and death.

But where did these illnesses come from?

One popular myth about the origin of sickness is that it was caused by a curse from the gods.

According to this myth, the gods were angered by the behavior of humans, so they sent down a plague to punish them.

This myth is found in many cultures around the world, and it often features a similar story: the gods are angered by something humans have done, so they send down a plague to teach them a lesson.

While this myth is certainly a powerful story, there is no evidence to support it.

In fact, most scientists believe that sickness is caused by natural factors, such as bacteria and viruses.

These pathogens are always present in our environment, and they can cause disease when they enter our bodies.

Of course, the myth of the gods' curse is just one of many stories about the origin of sickness.

There are many other myths and legends that attempt to explain why we get sick.

Heyet gom nopana olode manussunor jonoman agede sanne oye.

Sebai doranattun bubonic plague ona, guni nopureye awsuk lagot peyei ami munis sorun, jemene, pire, jor, arw morana.

Ami ekkan bisses jei d olode ei awsuk kani oidi olode hittei hole ami bogoba nottun sap peyei henei.

Ei bisses ano ejebe, bogoban or rak ude manussune dokkani ugure, senottei te ei awsukkani padei de satti d battei.

Ei bisses san balokkani culture ot dega jai ei song sara not, arw bekkune ei ekkdok guri bisses jan: manussune hissu bojong ham guri garai bogobanno re rak tulei don, senottei sei awsukkani padei de satti d battei.

Jemen ei bisses san olode ekkdom doro golpo, sot hono hissu sinno nei sen gesse guri oi guri dege bar.

Sottaw, bekbak bawkkoni gune bisses goron de olode ei awsukkani ejede naturally, jemene puk arw c gon2 pukku nottei.

Ei pukkun nitto ama jaga nit tan, te tara awsuk bajei d paron jekke tara ama heye nit somon.

Oi, se bogoban e sasti dede sen olode ekkan posson ei awsuk guri dede bebare.

Unno sagor seneken bisses age arw unno bor2 manus agon ami hittei awsuk oi sei bebare hoi d ye.


My favorite season is the one in which all is green, the trees are in full bloom, and the birds are singing.

It is a time of new beginnings, as the world wakes up from its winter slumber and begins to grow and change.

I love to spend this time outdoors, enjoying the fresh air and sunshine.

There is nothing quite like taking a walk in the woods on a spring day, breathing in the scent of the flowers and listening to the birdsong.

It is a time of hope and renewal, and I always feel invigorated by it.

The days are getting longer and the nights are getting shorter, and the sun is shining brighter.

The flowers are blooming and the trees are budding, and the air is filled with the sound of birdsong.

The world is coming alive again after a long winter's sleep, and it is a beautiful sight to behold.

Spring is a time of new beginnings, and I am always excited to see what the new season will bring.

I love to watch the plants grow and change, and I enjoy seeing the animals come out and play.

Spring is a time of hope and renewal, and I always feel invigorated by it.

Mawr manor posseh dinno araw bekkani juni yel awi, bek gassunor pul pudibak araw pekkuneh git gebaak.

Iyen no gori arambaw ona somoi, pittimigan jagyi udeh jarhalleh gumottun araw baribyer araw bodolibyer aram baw awi.

Yei somoiyot mui baredi somoi hadebar sang, juro-juro aba araw belawr sawdok aniloi aram gawrong.

Hono hissur santi nei spring dinot gajaw sereh sereh berana , nijosh tanileh pulo tumbas pana araw pegor hul-huli sunona bara.

Yei somoyot aja bareh araw nohgorana, araw iyendoi mui puripunno sokti Sali mawneh gawrong.

Dinno oi jar lamba raw retto oi jar badi, belan potpotteh gori jolyer.

Pulun putton araw gassunor dela batton, boyeror logeh pegor hul-huli poinali baron.

Pittimigan lamba jarhalleh gumo poreh araw jeda oi ajyer, iyen dori lobar dol dirisso.

Spring awleh no gori arambaw obar somoi, araw mui awnek huzi noh dinno hi ani dibo sen sebattei.

Mui gach-bach shun dangyor ona araw bodola janagan sadeh gawm pang, araw mui huzi raji eh sei tang amanuneh enei tembu galondeh sini.

Spring ekko somoi jokkeh aja bareh araw noh gori bobar somoi, araw i mui awna bajjo puripunno sokti Sali mawneh gawrong.


The debate of man vs. machine is a long-standing one, with no easy answer.

On the one hand, machines are becoming increasingly sophisticated and capable, and they are already performing many tasks that were once thought to be the exclusive domain of humans.

On the other hand, humans have a unique set of skills and abilities that machines are unlikely to ever replicate, such as creativity, empathy, and intuition.

One of the key areas where machines are rapidly outpacing humans is in the field of artificial intelligence (AI).

AI is a branch of computer science that deals with the creation of intelligent agents, which are systems that can reason, learn, and act autonomously.

AI is already being used in a wide range of applications, from self-driving cars to medical diagnosis.

And as AI continues to develop, it is likely to become even more powerful and capable.

However, there are also a number of areas where humans are likely to retain a significant advantage over machines.

For example, humans are much better at dealing with ambiguity and uncertainty.

We can also draw on our experience and intuition to make decisions in complex situations.

And finally, humans have a unique capacity for creativity and innovation.

Man vs machine eko lamba debate ,eknumbor answer.

Machine aane bare progress gorrar, machine aane balok Kane hum gorrar.

Aaro eekhittadee manus ,awon ekk judo talent aghe jayeen machine aane gore nobare.

Artificial intelligence field oot machine aane jadi jadi progress goror.

Al olodae, computer science jayeen nahi system aaneya goryae .

Jayyan ye gore AI develop or,aaro powerful oye jar.

Muttor aaro balok khane jeegat manus,un progress gotton.

Example manus ambiguity aro uncertainty jeenis aanit gone daalay deal gore janon.

Aami experience gorenai aro babeni o draw gorejaynei.

Lastly,manus, ottun, special judo talent aghe.


Vehicle repair and maintenance is essential for keeping your car in good condition and preventing costly repairs down the road.

There are a number of things you can do to maintain your vehicle, such as changing the oil and filters regularly, checking the tire pressure, and keeping the fluids topped up.

If you're not comfortable doing these things yourself, you can take your car to a qualified mechanic.

When it comes to vehicle repair, there are a number of different paths you can take.

You can go to a dealership, an independent repair shop, or a chain repair shop.

Each type of shop has its own advantages and disadvantages.

Dealerships typically have the most experience working on specific makes and models of cars, but they can also be more expensive than other options.

Independent repair shops are often less expensive than dealerships, but they may not have the same level of expertise.

Chain repair shops typically offer a middle ground between dealerships and independent repair shops, with competitive prices and a variety of services.

No matter which path you choose, it's important to find a reputable shop that you can trust.

You can do this by asking for recommendations from friends or family, or by doing some online research.

Gaari repairing ebong maintenance raagaana gaan baari dorkaari toh gaari gaan gomeh daley tobaattei aaroh iben ney oh podod gaari bojong oley repairing gottey hom tenga horoch oi.

Ektaal saagor jinich guri paarey gaari maintain guri baattei, sini oleh tel'an aaroh filters'un bodolaana nitto, tire pressure bo check goraana, aroh fluids saan topped up'ot tona.

Tui judi yeh jinich saani nijeh gottey gom noh-paach, tui toh gaari gaan ikko qualified mechanic'oh idu nejei paaribey.

Jokkay gaari repair'anor hodaah ejeh, soth saagor judo-judo poth ageh aamaar lobaar.

Tui dealership'oh idu jei paaribey, ikko independent repair shop'oh idu, bah chain'nor repair shop'oh idu.

Protek dogaan'or ekkaan-ekkaan suvidey aaroh aa-suvidey ageh.

Dealerships unor typically ektaal obikgota ageh specific makes aaroh model of cars'aani ugurey, maattor sini ektaal daam ageh onyo options'anit tun bez.

Independent repair shops'aani onsur sosta oi dealership'ottun bez, maattor taar'aattun, same level'or expertise nei.

Chain repair shops'aani typically dealerships aaroh independent shops'oh moddeh ekkan middle ground offer goreh, jeh nahi competitive prices aaroh ektaal services ageh.

Hichchu porok noh porey tui jen choose gottey sath, iben dorkaari jeh tui ekkaan reputable shop suk pedey jen nahi tui biches goroch.

Tui iben toh somaashye bah poribaar ottun recommendations loi piojer guri paaribey, bah tui online research guri paaribey.


Islam is a religion that emphasizes surrender to the will of God.

This concept of surrender, or "Islam" in Arabic, is often misunderstood as meaning submission or defeat.

However, in Islam, surrender is actually seen as a positive act, a way to achieve peace and happiness.

When a Muslim surrenders to God, they are not giving up their own free will.

Rather, they are acknowledging that God is the one who has the power to control all things, and that by surrendering to His will, they are actually finding true freedom.

This concept of surrender is beautifully illustrated in the story of the Prophet Muhammad.

When Muhammad was first called to be a prophet, he was very afraid.

He didn't want to be responsible for spreading God's message.

However, after much prayer and reflection, Muhammad eventually surrendered to God's will.

He realized that it was not his own strength that would allow him to succeed, but the strength of God.

Muhammad's story is a reminder that surrender is not about giving up.

Islam an ekkan dharma jene bogobano idu buji poranagan noreh gurutto deh.

Buji porana , darona gan ba Islam an arabic odi, jyen nitto bul bujo jai nijoreh tek gora ba nijeh odi jana gan.

Jingyuri awdaw sath, Islam mot, buji prana gan ekkan degajai dol ham, ekkan upai nirabotta araw suk santi gan.

Jokkeh Muslim mun bogobanor saronot buji poron, tara nijeh goda buji no poron tara nijor darojeh.

Borong tara awi lawbaw purodon bogonnor awgur shokti ageh bek jinis sani damon gori pareh, theh tara ta darojo mojim tara buji posson, tara jad gori padon gesseh-gesseh hulo mela gan.

Buji porana darona gan dolei gori Prophet Mohammad daw galpo bot bangyi deh.

Jokkeneh Muhammad eh polleh hoye te ekko prophet, te ektal doreye.

Te da itto bugyi bar nosai bogobanor hoboran sidi dena.

Jingyuri pare, tobona gotteh gotteh araw bappe bappe, Muhammad de jeredi buji posseh bogobanor monor agojaw onujai.

Te buji passeh sean ekkan tar nijor shokti noi te nije sawpol awdaw hintu sen awleh Bogobanor Shokti.

Muhammad's daw galpo do ekko idot tuloni jot buji porana ekkan sorei jana/tamana noi.


Vigilante justice is a term used to describe the act of taking the law into one's own hands, typically by meting out punishment to those who have been deemed to have committed crimes.

While vigilante justice may seem like a quick and easy way to get justice, it can often lead to more problems than it solves.

One of the biggest problems with vigilante justice is that it is typically not done in a fair and impartial manner.

Vigilantes are often motivated by anger and emotion, which can lead them to make rash decisions and take actions that are not in the best interests of everyone involved.

Additionally, vigilantes often lack the training and experience necessary to properly handle criminals.

This can lead to situations where innocent people are harmed or even killed.

Another problem with vigilante justice is that it can quickly spiral out of control.

When one person takes the law into their own hands, it sends a message to others that they can do the same.

This can lead to a cycle of violence and retribution that can be difficult to stop.

In the long run, vigilante justice is rarely effective in deterring crime.

In fact, it can often have the opposite effect, making criminals more likely to commit crimes in the future.

Sei tande sasti dena gan olo de bol an amono adot ragana, uju guri hole ole sastti diye guno re jigune dus gosson jemene manjore mara na seneken.

Hintu sei tande soran pana gan ole ekk o pollai soran pai d sanne, eni sop somoi ekktal jaguluk ot puri pare goi.

Ekkan bor doja ebe not olode song2 guri nosana gan.

Eneken ani ole bol dede jekke rak ude ba monot duk oi, senottei sini e jadi haman gora jai te poredi senen noiguri hor pa jai.

Arw d nei, eni ole nosikke guri arw nojanne guri arw gome guri nosan dusse ni.

Eneken ole unno dus nei d manusu no moron ba dussan oi.

Arw ekkan doja oidi ebe not ole turi tei nobasse oi yoi d.

Jekke ekko manus sei bol an ta adot twbo, te manjo re honde ole tara o sen guri paron guri.

Sini te hosse bajana eyet luge goi arw sorei dede hottw oi.

Lamba dumurot, vigilante soran olode sedok ham node hittei hole dor lagei don monanot.

Sottw gan, hoitw ham o d pare, duss goron de egu nore poredi arw bes dus goron doi.


Poetry is a universal language that transcends time and place.

It can be used to express emotions, tell stories, and explore complex ideas.

As a translator, I have the privilege of helping to bring poetry to new audiences by rendering it in another language.

This is a challenging but rewarding task, as I must not only convey the literal meaning of the poem, but also its beauty and power.

One of the most important things to consider when translating poetry is the rhythm and meter.

These elements are essential to the poem's overall effect, and they can be difficult to reproduce in another language.

In some cases, I may need to adjust the rhythm or meter slightly in order to make the poem flow more naturally in the target language.

However, I always take care to preserve the poem's original meaning and intent.

Another important consideration is the use of figurative language.

Poets often use metaphors, similes, and other figures of speech to create vivid imagery and add depth to their work.

When translating these devices, I must find equivalents in the target language that will have the same impact on the reader.

Kobita ikkuo hono ekan hoda bah basa sima nei jiot nahi jaga bah somoi sima nei.

Lot nijor Mono Hoda, Golp, araw nanan gien buddi barei pareh.

Mui Hoda Bandal ijebe, Maw Dorkar oleh nuo nuo Kobita raw nanan basa loiney majoreh sit jurei dena.

Eben ekan diddari araw dugor haam hintu ektal gunor, iben ekan bana ajol kobita sinnno noi hintu ajol sidomorutun babona ebong dol gein.

Eakn Begotun gom jinis oleh tawr modur babona araw kolpona.

Ei hodani bekkunor gunor araw nanan hamot lageh, iben lagileh judo hadloi yo bas jorei pareh.

Hoi ek somoi,mawr sopdo araw hoda bas bel gora poreh jene tik mojim oi pareh jemen jei hodagan doi gora jai.

Tobeh, mui nitto husiar gori tang jene getsey Kobita udiso pai para.

Araw ekan judo haam olode jene ajol hoda bebohar gorajai.

Kobita hodo somoi naw lakye hoda, sopdo araw nanan doronor ussaron bebohar gorajai jene hodani ussogore para araw kobita bo monot sidot dore para.

Jekke mui hoda parjar gorong, mor hamakai udis gorana dorkar ole jene hodagan hamakai madeye bo buji parajai.


One day, a young boy visited a museum with his parents.

He was amazed by all the different things he saw, from ancient artifacts to modern art.

He especially loved the dinosaur exhibit, and he could have spent hours just looking at the skeletons and fossils.

As he was admiring a particularly large dinosaur skull, he heard a voice behind him. "That's a Tyrannosaurus rex," the voice said.

"It was one of the largest and most fearsome predators to ever walk the Earth."

The boy turned around and saw a man standing next to him.

He was tall and thin, with a long beard and a kind face. "Are you a paleontologist?" the boy asked.

"Yes, I am," the man said. "I've been studying dinosaurs for many years."

The boy was excited to meet a real paleontologist, and he asked him many questions about dinosaurs.

The man answered all of his questions patiently, and the boy learned a lot about these fascinating creatures.

After a while, the boy's parents called him over, and he said goodbye to the paleontologist.

Elk diney, ekko harosseh guro museum mot bera jeyeh tar bap-ma logeh.

Te amwk oyeh bekkani judo-judo dekkeh, pori baneyeh jinist hoiteh modern jugot baneyeh jinish.

Te dinosaur unor jen dega oyen sen gawm peyeh, araw bana ar hora gundoi hoda hoi-hoi gonda tigeh hadeh pareh.

Te jokkeh dangyor dinosaur aw sirebo bagyeni gawrer, te ikko raw sunneh ta pijedi. Raw bo hotteh sibey Tryannosaurus raja".

"Ibeh pittimit berei passeh ikko dangyor araw dawr goreh para onno jontur heyeh.

Marot saw bo sero hitteh rini sar theh te dekkeh ikko manush ta mujung odi dare yeh.

Te awjaw araw hengyeda, lamba-lamba dari araw sideh mu. "Tui agaw jugo poran bola bijireyeh nahi?." gurobo pujor gosseh.

"Awi mui,"Manusso hoye."Mui dinosaurs uno bepareh bijirengyawtteh baluk bajor awlaw".

Guro bojoman huzi oyeh ekko gesseh-gesseh paleontologist lagawt penei, araw the awnek pijor gosseh dinosaurs uno bepareh.

Manussoh uttor dehtar bek pujoranir handawpat gori, araw gurobo hobor peyeh yei dol-dol jontur uno bepareh.

Hanokkon aw poreh, gurobor bappo tareh dakkeh, araw hoye goodbye jara awgaw poran bola gunoreh bijiren sigyunoreh.


Everywhere you look, there it is: floating in the ocean, washing up on beaches, choking sea turtles and other marine life.

Plastic pollution is a major threat to the health of our oceans, and it's only getting worse.

Every year, millions of tons of plastic end up in our oceans.

Most of it comes from land-based sources, such as rivers and streams.

Once in the ocean, plastic can take hundreds of years to break down.

It can also be ingested by marine animals, which can cause them to become sick or even die.

In addition to the direct harm it causes to marine life, plastic pollution can also have a negative impact on the food chain.

Plastic can accumulate in the stomachs of fish and other marine animals, and when these animals are eaten by humans, we can end up ingesting plastic ourselves.

The health effects of consuming plastic are not yet fully understood, but there is concern that it could lead to a variety of problems, including cancer, reproductive issues, and developmental disorders.

Global warming is also having a significant impact on the oceans.

Joth sedeh sath, soth iben debeh: saagorot baaja-baaja guri ageh, beach'jot doi-doi ageh, sea turtle ebong somuddro jibon'naani rey maarey peley-peley ageh.

Plastic dushon naan oleh ekkan biraad hotikaarok aamaa somuddro jibon'noh saashto gaanittei, aaroh iben haarab oi-oi jaar.

Prottek bozor, million tons'or plastic somuddro gaanot baaja-baaja guri taai e.

Bekbaak ajedey oley land-based sources ottun, sini oleh rivers aaroh streams.

Ek pholla somuddro gaanot, plastic gaan mili jaadey bozor tiggey laagey.

Ini rey somuddro jib'puney oh hei paaron, jinittei nahi taara osuk baah mori oh paaron.

Somuddro jib'punorey hoti guri guraai se baara aaroh plastic pollution naan haasdoh-sringkola gaanot haaraab probaab porey.

Plastic kaan maach'sunor aaroh onyo jib'unor pettunot jomaa guri taai oi, jokkay yeh jib'punorey maanuj'suney haan, aamaar oh plastic kaan haai paara oi.

Plastic haana gaan saashto gaanot hottomaan probaab porey sein ejo puro puri guri bujo nojaai, maattor iben chintey jei ibeney bibinnoh doronor somaashya guri bo, sini oleh cancer, reproductive issues aaroh developmental disorders.

Global warming'oh saagor'aanot ullekjoggo probaab porey.


Labour Day is a day to honour the contributions and achievements of workers.

It is a time to reflect on the importance of hard work and dedication, and to appreciate the intelligence and skill of those who have made our country great.

One such example is the story of Henry Ford.

Ford was a brilliant engineer and businessman who revolutionized the automobile industry.

He is credited with inventing the assembly line, which made it possible to produce cars more efficiently and cheaply.

This led to a boom in the auto industry and helped to create millions of jobs.

Ford was also a strong advocate for workers' rights.

He believed that all workers should be paid a fair wage and have safe working conditions.

He also established a profit-sharing plan for his employees, which made them shareholders in the company.

Ford's intelligence and dedication helped to create a better world for workers.

He is an inspiration to us all, and his legacy continues to inspire workers today.

Labour day-et ham gorreny manusho-nor poris-sharamor ar bor hissu hasil gossey siguno- re shanman janan.

Ekkuno tarar je porish-sharam ar ega chitto money mulloban ham goron siyani janana dorkar, ar tarar gyan- habil loi ye deshan sogot baje para gosson senottei patru-tru janana.

Tar ekkan udaharon alowdey Henry Ford oh golo bo.

Ford ye hub habil engineer ar bebsadari elow, je goda authomobile industry bo pudei tulley.

Tare somman dey oi assembly line banei, jeyene sohojey hom tengya loi gari banei parey.

Eyene goda auto industrit jokjokey gori barei dey, ar lak -lak sagori huli dey.

Aro Ford ye ekkho gom owkil, tey ham goriye manushonor odikar nineni hod hoi.

Te bisses gorey, bek ham goreye manushuno rey soman ebong gom beton ar ham goribattei surokitaw poribesh dibar.

Tey aro ekkhan lab bag goribar porikolpana beneye tar ham goroney manusho-nolai, jeyene tara-rey ta compani bot bagidar baneye.

Ford ohr gyan ar ega chiito mona-ney shajjo gossey ham-gossey manjol-lai gom dhuniye banadey.

Te amallai ekkho nokettra, tar go hamani ham goriye manushunore sob-somoy utshaho dibo.


A: Did you see that new logo for the water scarcity awareness campaign?

I like how they used the shape of a water droplet to form the word "scarcity."

A: Yeah, it's a really clever design. And it's definitely a relevant issue.

B: I know, right? Water scarcity is a major problem in many parts of the world.

A: Yeah, it's something that we all need to be aware of and working to address.

B: I agree. We can all do our part to conserve water and use it wisely.

A: Yeah, even small changes can make a big difference.

B: I'm glad that people are starting to talk about this issue more.

It's something that we need to address sooner rather than later.

A: I agree. We need to act now before it's too late.

A:Tui dekkosh paani obaab'or jaagrukta campaign'or noh logo'bo?

Mottun monot pochche se paani pudo'bo aakaar'an jingri bebohaar gossong.

A: E, sein oley ekkaan gom noksaah.Aaroh sein haamaakkai ekkaan gesseh somaassey.

B: eyen thik hodaah. paani obaab'paan olodey ekkaan dang'or somossey yeh songsaar'anot.

A: E, iyen ekkaan jinich jen nahi aamaattun hobor paana uchit aaroh aamaattun seno ugureh haam goraana uchit.

B: Mui torloi ekdom raazi.Aami bekkuney aamaa torob'ottun paani baajaana gaan guri paari aaroh bhaabi buji paani bebohaar guri paari.

A: Sein doh oi, sigon-sigon bodlaab'aani loi dang'or-dang'or bodlaab aani paari.

B: Mui huzi jen manuj'uneh aaraambo gossong yeh somosseh'gaano bepaareh hodaah hona.

Iben ekkaan jinich jeh aamaattun jaadi songsudon goraana porey halley jaagat.

A: Ekdom thik hodaah, mui toh hodaah'gaan doi baari razi olun.Amaattun ikkunu haam goraana diri obaar agehdi.


The internet has become an integral part of our lives.

We use it to stay connected with friends and family, to learn new things, to be entertained, and to conduct business.

In fact, the internet has become so important that we now share more than 3 billion pieces of content every week.

This includes everything from photos and videos to news articles and blog posts.

Additionally, the internet has made it possible for people to connect with others from all over the world, which has led to a greater understanding of different cultures and perspectives.

Here are some of the ways that the internet has changed our lives:

* Communication: The internet has made it easier for us to stay connected with friends and family who live far away.

We can now communicate with them instantly via email, text message, or video chat.

* Education: The internet has made it possible for us to learn about anything we want, whenever we want.

We can access educational resources from all over the world, and we can even take online courses from top universities.

* Entertainment: The internet has given us access to a vast amount of entertainment options.

Internet'an aamaa jibon'or iri no baachey jinich oi jei goi.

Aami iben poribaar'loi aaroh somashjye gun doi juri tebaattei bebohaar guri, noh jinich sigi baattei, monuronjon guribattei aaroh business saameley baattei.

Ajoley, internet'an ekdok dorkaari oyei jeh aami ek saaftai 3 billion'otun bez sey maadhomey paar jar guri.

Sini oledey bekkaani photos tun dari ney videos aaroh news articless son aaroh blog posts.

Se baaraah aaroh internet'an olodey maanuj'unoreh onyo duniye songsaar'oh maanjo loi jurito tebaattei sombob guri dey,jen nahi judo-judo somaaj so aaroh perspective poi ekaan dangor bujo paarey gori dey.

Yeni hoi ekkaan jinich jen nahi internet'an aamaar'reh jibon'anot bodlaab aani dey.

*Communication: Internet'an aamaah somaashye aaroh poribaar loi jigun ne nahi durot tan sigun doi juritoh tebaattei uchso guri dey.

Aami taarar loi logot-togot jugaajuk guri paari email, text message aaroh video chat'oh di.

*Education: Internet'taaney aamaarey jen sikkong sath sobob guri dey, jokkey sikkong sath.

Aami eduactional resourcess pei paari yeh duniye gaanot, ebong aami online course 'oh loi paari top universities'tun.

*Entertainment: Internet'taan ney aamaarey ektaal entertainment options access guri baattei dey.


Person A: I've been looking forward to it all week.

Person B: Me too! I've heard great things about this band.

Person A: I'm just hoping the sound is good. I hate when you can't hear the music over the crowd noise.

Person B: Yeah, that's the worst. But I think this venue is supposed to be pretty good.

Person B: So, what other concerts have you been to lately?

Person A: I went to a music festival last month. It was a lot of fun, but it was also really crowded.

Person B: Yeah, I can imagine. Music festivals can be a lot to take in.

Person A: But it was worth it to see all the different bands.

Person B: Definitely. I'm always looking for new music to listen to.

Person A: Mui Iben ek saftha olo bessey agong gey.

Person B: Mui oh! Mui yeh band'noh bepaarey gom jinich sunnong.

Person A: Mui aajaa gorong yeh sound'noh gom obo. Mui biddhegong jokkay jol'lot music'ko suno nojai.

Person B: E,sein ekdom haarab.Maattor mui moneh gorong yeh jaagaah gaan gom oi paarey.

Person B: Teh, tui hudu-hudu concerts sei yoch soi egilley?

Person A: Mui gelley maach sot music fstival'lot jeiongey.Aami ektaal purti gossey goi,maattor soth'oh ektaal bir eloh.

Person B: E, mui baabi paarong. Music festivals'an edok uccho noi.

Person A: Maattor idukko-idukko band sei peney pei eil oiyeh.

Person B: Gessey Oi. Mui nitto noh music suni baattei bassey tang.


Once upon a time, there was a young girl named Aisha who was very bright and talented.

She loved to learn new things and she was always eager to try new challenges.

However, Aisha also had a hard time staying focused and disciplined.

She would often get distracted by her surroundings or by her own thoughts, and she would often give up on her tasks before she finished them.

One day, Aisha's teacher gave her an assignment to write a story.

Aisha was excited about the assignment, but she quickly got discouraged when she realized how long it would take her to write a good story.

She started to make excuses for herself, telling herself that she didn't have enough time or that she wasn't good enough of a writer.

Just when Aisha was about to give up, she remembered something her teacher had said to her.

"The best way to get started is to quit talking and begin doing," her teacher had said.

Aisha took a deep breath and started writing her story.

She didn't know how long it would take her, but she knew that she had to finish it if she wanted to succeed.

Ek somoy Aisha name ekhho gabur miley elow. Tey hub potpottey ar buddhiman elow.

Tey hub gom pedow nowa-nowa jinis sigibar ebong noaw ham goribar.

Hintu Aisha hub hostor somoy hadeye, ega-mone ebong srinkola bhabey tebettei.

Tar monon prai somoy endi-undi odow tar hai-hurey poribessoi, tar bhabonaloi, tey prai somoy hamani oddek gori taw-daow sej obar agey.

Ek din Aisha mastor bho tare ekko golpo legi-battei ham dey.

Aisha hub ananditaw elow tar ham-an lone-loi, hintu porendi tey pissey pissey, jokkey tey bhappey hodokkon somoy lagibo gom golpo lekkey.

Tey na-na doronor solona dora dossey, somoy nei, tar moddey gom lekogor habil nei.

Jekkey Aisha ham an sari dibar oiye, tattun tar moastor bhu tary hoiye da hoda ani edot uttey.

Begottun gom pod olaw dey ham churu goribar, hoda hona bondo gorana ar ham churu gorana, tar mastor bhu hoiyedey.

Aisha bor ekkho nijos loinei ta golpo bhu lega churu gossey.

Tey hobor naw pedaw, hodok somoy lagibo, hintu ta monot eyen elow tattun ham an sej gora poribo, jbonot unnati goribattei.


Digital messaging across the internet, mobile phones, and other computer networks, such as email, voicemail, and messaging services, has revolutionized the way we communicate.

In the past, sending a message meant waiting for a letter to arrive by snail mail, or hoping that your recipient would be available to answer their phone.

Today, we can send messages instantaneously, regardless of time or location.

This has had a profound impact on our lives, making it easier to stay in touch with friends and family, conduct business, and access information.

However, the speed and convenience of digital messaging has also come with some challenges.

One of the most pressing concerns is the issue of data privacy.

As more and more of our personal information is transmitted online, it is becoming increasingly important to protect ourselves from identity theft and other cybercrimes.

Another challenge is the problem of spam.

Unwanted messages, often containing malicious software or fraudulent links, can be a nuisance and even a danger to our devices and our data.

Despite these challenges, digital messaging remains an essential part of our lives.

It is a powerful tool that we can use to connect with others, learn new things, and make our lives more convenient.

Digital teleh hobor padana goda internet not, mobile phones araw computerawr network awt jene email, voicemail araw message padagan ami hingyori hoda hoi sen bodolodeh.

Agedi, hobor padana maneh sidi bassei tana jen sahdaw dokki mail lodi lungygyi, ba tawr gojiloyebo ponedi uttor dibo sen bassei tana.

Esseh, ami lagawt tawgat message padei pari jeh somoi awdaw sath ba jidu awdaw sath.

Iyeneh ektal dol pawlapawl deh amar jinghanit, somassehloi jogajok tebattei sawsh gorideh araw poribarloi, bepsa banijjo salana araw hobor loi pareh.

Jingyuri awdaw sath digitalleh habor nar speed tan araw subideh niyot oh hoi ekkan bessomossa esseh.

Ekkan bar-bar ejedeh besomossa awlawdeh data privacy.

Amar nijor bepareh awnek-awnek online pada awi, iyen ektal gori dorkar oyeh amereh amar rokkeh gorna sinilondeh surunottun araw onno cybercrimemottun.

Araw ekkan awsubideh awleh gunor nolakkeh jinit barebar padan.

Gunor nolakkeh message jot barebar togyebar software ba pagyi baribyer links tai, ekkan jagyuluk oh yoi pareh araw amar device araw amar data nittei ekkan dawrgoreh para yoi pareh.

Yei obossani tana sotteh oh, digital messaging amar jinghanit bari dorkar.

Iyeh ekkan dawraw mawraw attyer jendoi ami onno jondoi jogajug goribttei bebohar gori pari, no jinish sigyi pari araw amar jinghanigan ektal subideh banei pari.


Once upon a time, there was a young woman named Yvonne who lived in a small village.

She was a talented blacksmith, and she loved to work with precious metals.

One day, she was working on a new design for a necklace when she had an idea.

She decided to create a necklace that would be made entirely of stones, but she would use a new technique to ensure that the stones were held securely in place.

Yvonne worked on her necklace for many weeks, and when she was finally finished, she was thrilled with the results.

The necklace was beautiful, and it was unlike anything anyone had ever seen before.

Yvonne decided to call it the "Innovative Necklace". Yvonne took her necklace to the market, and she was immediately met with a flurry of excitement.

Everyone wanted to know where she had gotten such a unique and beautiful necklace.

Yvonne told them about her new technique, and she soon had many orders for more necklaces.

Yvonne's innovative necklace was a huge success, and she quickly became one of the most famous blacksmiths in the land.

She used her newfound wealth to help her village, and she soon became known as a kind and generous woman.

Ek somoy'eh, ikko gabur miley eloh nang'aan Yvonne jibeh nahi ekkaan aadaamot taai.

Tey oleh ikko talented blacksmith, ebong tey mullobaan daatu loi haam gottey gom paai.

Ek dinyeh, tey ekkaan noh design nottei haam gorer ikko necklace'jottei jokkay taatun ekkaan buddi uttey.

Tey sidhaanto loi yeh dey jeh tey ikko necklace baaneibo jibeh nahi goda paatthor loi obo, maattor tey ekkaan noh technique bebohaar guribo iben nischit guribaattei jeh paatthor'un gomey daley jaagat tedaak.

Yvonne taah necklace ugurey baalok saafta haam gossey, ebong tey jokkay baanei purei'eh, tey bohut huzi oyeh porimaanaandoi.

Necklace so dol oyeh, aaroh iben hono joneh enokkay hono din noh degong.

Yvonne baabpedey seno rey "Innovative Necklace" hobo guri. Yvonne seh necklace so rey market dot nejei'eh ebong tey logot-togot utsuktaah oye sidu jei ney.

Bekkuney hobor pebaattei saadon seh unique aaroh dol necklace so tey huttun peyeh.

Yvonne taara reh taah noh technique kaano bepaarey hoiyeh, aaroh tey necklace sor ektaal orders peiyeh.

Yvonne's innovative necklace so biraad sopol oyeh, ebong tey begottun bez ikko naami blacksmith oiyeh jaagah'ganot.

Tey taah noh peiyeh dhaan'naan bebohaar gossey taah aadaam'maanottei, aaroh tey ikko doyelu ebong udaar miley izebey jaana jaai.


Superstition is the belief in supernatural forces that can influence events and be influenced by human actions.

This is often based on folklore and tradition, and can vary widely from culture to culture.

Some common superstitions include avoiding walking under a ladder, breaking a mirror, and spilling salt.

Superstitions can have a significant impact on people's lives, causing them to avoid certain activities or objects out of fear of bad luck.

They can also lead to irrational beliefs and behaviors, such as the belief that a certain charm or ritual can bring good luck.

There is no scientific evidence to support the existence of supernatural forces, and many people believe that superstitions are simply a way for people to cope with uncertainty and fear.

However, superstitions can be harmful, as they can lead to anxiety, stress, and even self-harm.

It is important to be aware of the potential dangers of superstitions and to be able to challenge them when they arise.

If you are struggling with superstitions, there are a few things you can do to help yourself.

First, try to identify the sources of your superstitions.

Are they based on your culture, your family, or your own personal experiences?

Superstition'naan ekkaan biches supernatural forces'ot jen nahi probaabit guri paarey maanuj'jo kormo gaani loi.

Iben onsur posson ebong tradition no ugurey odharit oi, aaroh culture to culture judo oi paara.

Hoi ekkaan superstitions olodey siri gunoh toledi noh aadana, aana noh baang'aana aaroh nun iji noh dena.

Superstition'naan ekkaan mohottehpurn probaab porey maanuj'uno jibon'aanit, jeh kaaron ney taara hoi ekkaani jinich bah haam guri baattei baada goron bad luck oh dorey.

Iben doi oh chirchirey biches bah bebohaar utponno oi paarey, senokkay jemon ekkaan biches jei jeh ekkaan okorshon bah aachar good luck aani dipaarey.

Supernatural forces ageh guri hono vigyaanik promaan nei aaroh saagor maanuj'je biches goron jeh superstitions'naan saadharon ekkaan maanuj'ottei onichit ebong dor ottun baaji baaattei.

Jai okh superstitions'aan hotikaarok oi paarey, iben anxiety,stress aaroh nijeh rey nijeh hoti goraana utponno oi paarey.

Superstitions'noh sombabit bipod taani tun jaaguruk ona bohut dorkaari aaroh sini loi challenge guri paattong jokkay sini udey.

Tui judi superstitions doi songorsh gorottey oi, soth hoi ekkaan jinich ageh guri baar jen nahi torey shaashjyo guribo.

Pottom olodey superstitions'nano source saan sinena.

Ini toh culture, poribaar, bah toh nijor-obikgotha aani ugurey odarit ageh nahi?


Junk food is a type of food that is high in calories, fat, and sugar, and low in nutrients.

It is often made with processed ingredients and is typically consumed in large quantities.

Junk food can be addictive, and it can lead to a number of health problems, including obesity, heart disease, and type 2 diabetes.

There are many different types of junk food, including candy, chips, soda, and fast food.

These foods are often brightly colored and heavily marketed to children.

They are also typically very cheap, which makes them a popular choice for people on a budget.

Junk food can be a problem for people of all ages, but it is especially harmful to children.

Children who eat a lot of junk food are more likely to be overweight or obese, and they are also more likely to develop health problems later in life.

There are a number of things that can be done to help reduce the consumption of junk food.

Parents can talk to their children about the importance of eating healthy foods, and they can make sure that healthy foods are available in the home.

Schools can offer healthier options in their cafeterias, and they can educate students about the dangers of junk food.

Junk food oleh ek doronor haana jot nahi calories, fat aaroh sugar ektaal ageh aaroh nutrients'saan hom.

Iben onsur prokriyajaat saamaagri loi baana oi aaroh ektaal-ektaal haa jaai.

Junk food'taan ekkaan obbech oi paarey, iben ektaal saashto somosya guri paarey, sini oleh obesity, heart disease aaroh type 2 diabetes.

Bibinnoh doronor junk food ageh, sini oleh candy, chips, soda, aaroh fgast food.

Yeh haana'ni oleh pot-pottey guri colour gora oi'eh aaroh ektaal guri marketed gora oi'eh guroguno idu.

Sini oleh saadaaron sosta, jettei nahi maanuj'unottei ekkaan jonopriyo posond oi'eh budget'oh bidirey.

Junk food'taan ekkaan somoshye oi paarey bek boyoche gunottei, maattor iben viches guri guro'gunottei hoti.

Guro guneh jiguney nahi ektaal junk food haan siguney bes guri overweight aaroh obese oi paaron, ebong taara bes guri saashto somoshye oi paarey porey jinghaani gaaanot.

Ektaal jinich ageh jen nahi guri paara jaai guro guney junk food haana gaan homey baattei.

Maa-Baap'uney taara po saaba gundoi hodaah hoi paaron saashto haana gaan hodok dorkaari, ebong taara nischit guri paaron jeh saashto haana gaan gorot paai.

Schools'aani'eh cafeterias saashto haanar options prostaab raagey paaron, aaroh taara saatroh'gunorey sigey paaron junk food'do haanikaarok'kaani.


Arranged marriages have been a part of the Indian culture for centuries.

While they are often seen as a relic of the past, they are still practiced by a significant portion of the population today.

There are many reasons why people choose to have an arranged marriage, including the desire to find a partner who shares their values and beliefs, the need to secure financial stability, and the desire to avoid the social stigma associated with being single.

In recent years, arranged marriages have come under fire from some critics who argue that they are outdated and discriminatory.

However, proponents of arranged marriage argue that they can be a positive way for two people to find happiness and fulfillment.

Ultimately, the decision of whether or not to have an arranged marriage is a personal one.

There is no right or wrong answer, and what works for one person may not work for another.

One anecdote that illustrates the complex and nuanced nature of arranged marriages is the story of Anju and Amit.

Anju was a young woman from a small village in India.

She had always dreamed of finding a husband who loved her for who she was.

However, her parents had other plans for her.

Bebosta mela ni ama bharot or ikko ongso bozor tigey soli ejer.

Jokkay iben otit'oh obosesh izebey dega jaai, ini ejo son jonosongkya'at ekkaan ullekjogyo ongso izebey onusilon gora oi.

Baalokkaani kaaron ageh jeh maanuj'suney hittei bebosta mela pochondo goron, sini oleh ekkaan ichchey ikko enokkay saathi pebaattei jibeh nahi taa gurutto ebong bicches saan share guri bo, tenga pojei suroksa guribaar proyojon, ebong ekkaan ichchey somaaj'jo koloko gaanot gaai-gaai taana tun baaji baatei.

Aaj-kaal, bebosta mela gaan somaalochok'kuney mujung'eh eschey jiguney nahi torko goron de jeh ibeni purina aamologor aaroh bedbhaav gora heiyeh.

Jaaiohk, somortok'kuney torko goron de bebosta mela gaan ekkaan thik upoy dibeh maanuj'jo moddeh huzi ebong poripurno togaana.

Seshporey, bebosta mela goraana nah noh goraana gaan ekkaan nijo byoktigoto pochondo.

Soth hono uju baah bul hodaa nei, ikko maanjor jen haamot ebo sein aaroh ikko maanjor haamot ei noh paarey.

Ekkaan gottona jen nahi jotil ebong suksom besbosta mela gaanor golpo bo oleh de Anju'r aaroh Amit dor.

Anju oleh ikko gabur miley Bhaarot dor ekkaan sigon aadaam'ottun.

Tey nitto kolpona gorey de ikko nek pedoh jibey nahi taarey tei jiannei singri hospedoh.

Mattor, taa maa-baap'unottun taattei ekkaan porikolpona eloh.


Droughts and crop failure can have a devastating impact on food security, livelihoods, and the economy.

In recent years, the world has experienced a number of severe droughts, which have led to crop failures and food shortages.

These droughts have caused widespread fear and anxiety, as people worry about how they will feed their families.

In some cases, governments have been forced to take drastic measures to address the impact of droughts.

For example, in 2011, the government of Ethiopia declared a state of emergency in response to a severe drought that had caused widespread crop failure.

The government provided emergency food aid to millions of people, and it also implemented a number of measures to help farmers cope with the drought.

These measures included providing seeds and fertilizers, and building irrigation canals.

Despite these measures, the drought had a devastating impact on the country's economy.

The agricultural sector was severely affected, and many farmers were forced to abandon their land.

The drought also led to a sharp increase in food prices, which made it difficult for many people to afford food.

The impact of droughts and crop failure is not limited to the countries that are directly affected.

Awtiriktaw sugei geleh ektal hoti awi hana-haidod, bajitakkeh araw tengya-sompoth ot.

Gelleh bajorunot pittimit awnek bawr-bawr awtiriktaw sugei jana hobor peye jeniyeh Daan-mokkeh-bij bijidi ses gorideh araw hana-haido haomeideh.

Yei awtiriktaw sugei jana ganeh awnek manor sinteh araw dawr ani deh jehetu manussuneh monor duk tulon tara hinguri tarar poribar rawreh hana-haido habebaak.

Hoi ekkanit sorgaror boleh awleh draw mawraw upai lo poreh awtiriktaw sugunor pawlanoreh nang hinibattei.

Ekkan udaharon, 2011 not, Ethiopia sorgareh state emergency hulo mela gorideh, Awtiriktaw madi panadai awnek mokke-daan-bij bijidi ses ona ganoreh uttor dibattei.

Sorgareh millions mansoreh somoimujim hana-haido sasjo deh, araw te nanakkan upai banei deh/lagyu gori deh bui jomin goriye gunoreh sajjo gorinei awtiriktaw sugei jhanagan samada goribettei.

Yei upai ani awleh bij-bijidi dena araw pash/char dena araw pani tanibyer nazi bananah.

Yei upai ani lona sotteyo, Awtiriktaw jor no denai dessanor tengya sompoth ani prosureh hoti gosseh.

Sas-bash bojoman gori hoti oye, balikko bui goriye reh tarar bui ani/jagani boleh awleh iri di peyon.

Awtiriktaw jor node nai hana-haidaw dam bojoman barei deh, jeneh awnek mansoreh hana-haido hinibar/pebar awsawmbab gorideh.

Awtiriktaw jawr nodena polapawl araw mokkeh-daan-bij bijidi nosto ona hono puri simeh nei aniyeh dircet dejoreh hoti goreh.


The AIDS crisis has had a devastating impact on communities around the world.

In the United States, it is estimated that more than 650,000 people have died from AIDS since the epidemic began in the 1980s.

The disease has also had a significant impact on the social and economic fabric of communities.

Many people living with HIV/AIDS have lost their jobs, their homes, and their loved ones.

The epidemic has also led to increased stigma and discrimination against people living with HIV/AIDS.

Despite the challenges, there is a growing sense of community among people living with HIV/AIDS.

This community is based on a shared experience of living with the disease, as well as a shared commitment to fighting for a cure.

People living with HIV/AIDS have come together to support each other, to advocate for their rights, and to raise awareness about the disease.

This community has been instrumental in making progress in the fight against AIDS.

One example of this community is the AIDS Coalition to Unleash Power (ACT UP).

ACT UP is a grassroots organization of people living with HIV/AIDS and their allies.

AIDS saneh ektal songsaraw manussunoreh besawm hoti polapawl deh.

1980s ottun AIDs san suru oyeh dori United States dowt pare 650,000 manush mosson AIDS soi.

Asukkaneh manussunor somasso araw tengyapoijeh sompot ugyureh gurutto punno pawlapawl deh.

Awnek manush jara HIV/AIDS soi elak tara tarar sabori areyon, tarar gor areyon araw tara jareh besh hospan siguno areyon.

Dessanot jeh awsukkan sitteh sene manussuno moddeh sinteh babona araw jat bejador manor bap barei deh jara HIV/AIDS dola elak.

Besomossa tanar poreh o, manussuneh jadaw mono darossan bareyon HIV/AIDS taleyo.

Ei jatto awsukkan tarareh tara nijeh hobora hobor gori royon, ebong somar bodi gawm gom goribattei ham hahi gosson.

Manussunor jarar AIDS/HIV elaw somar botton tarareh tara assoroi dedi goribattei, tar udikarani dabi gorbattei, araw asukkano ugureh jagawron goribattei.

Yei jattor elawdeh awlodeh AIDS sandoi hosseh bajanagan unjol gorana.

Yei jattunor ekkan udaharon awlawdeh AIDS Coalition to Unleash Power (ACT UP).

ACT UP ekko mansor sallengyor joda jara HIV/AIDS araw tarar daronor pireloi tan.


Once upon a time, there was a young woman named Alice who was very interested in ethics.

She wanted to learn more about the different ethical theories and how they could be applied to everyday life.

One day, Alice was walking through the forest when she came across a small cottage.

The cottage was owned by an old woman named Eda, who was a wise and respected member of the community.

Alice knocked on the door and Eda invited her inside.

Alice told Eda about her interest in ethics, and Eda asked her a few questions to get a better understanding of her background.

Then, Eda told Alice about a story from her own life.

Eda said that when she was young, she was a very talented artist.

She loved to paint and draw, and she was always coming up with new ideas.

One day, Eda was working on a painting of a beautiful landscape when she realized that she could make a lot of money by selling it.

Eda was tempted to sell the painting, but she knew that it would be wrong to do so.

Ek somoy ye Alice jo nang ye ikko mile eloh jar ethics so bisoiye daap eloh.

Tar bibinoh ethical theories sigi baar daap eloh ebong sini hingri daily life-ot lor sor guri paareh.

Ekdinney, Alice je jarot adi jadeh ekkaan sigun cottage lagot peyeh.

Se cottage san oleh ikko miler, nangan ole Eda,je nahi ikko salak aro somaajor respected member eloh.

Alice je door-aa-not knocked gosche goy te Eda tareh bidireh di dakkeh.

Alice je Eda re ta ethics so interest jo bisoiye hoiye aro Eda tare hoi ekkaan hoda pijer gosche tar background noh bebaareh jani battei.

Te Eda, Alice jo re ta golpo ikko hoi de ta life fanoh bepaareh.

Eda hoiye de jokke te sigon eloh, te ikko baari talented artist eloh.

Te drawing aro paint goraanaa gom pai, aro te nittoh noh-noh boddi loi aje.

Ekdinnye,Eda ekkan dhol landscape painting'o ugureh haam gotteh gotteh edod utteh je te sini bejinei ektaal teng-aa haamey paariboh.

Eda tun moneh hoiye se painting ani beji baar, mattor te yein yo hobor pai senokkey goraana bhol obo.


Coming of age is a time of great change and self-discovery.

It is a time when we begin to learn who we are and what we want out of life.

It is also a time when we learn to take responsibility for our own actions and to make our own decisions.

The journey of coming of age is not always easy.

There will be times when we feel lost, confused, or alone.

But it is also a time of great opportunity and growth.

We can learn to become more independent, more confident, and more resilient.

We can learn to live our lives with purpose and meaning.

If you are currently in the process of coming of age, know that you are not alone.

Many people have gone before you, and many will go after you.

The journey of coming of age is a universal one, and it is one that we all must take.

Udondi bayosh ekkan somoi dangyawr gori bodolibar araw nijor reh janibar.

Iyen awleh ekkan somoi jokkeneh ami sigyibar argani gori ami honna araw jibonanot hi sei.

Iyen awleh somoi ami jokkeh sigyi dayitto lobar amar hamanir araw nijor siddantaw lobattei.

Udondi boyojot ejana jatrabo bana ekkan nottei noi.

Soth somoi tebaw hokkeh mai hi arei, amawk oi ba gai-gai oi.

Hintu iyen ekkan somoi dangyawr sujuk lobattei araw baribettei.

Ami sigyi pari ektal nijo uyureh nirvor obattei, ektal buk pulebar sahoz araw ekkur sahntaw sil awbattei.

Ami sigyi pari jinghanigan uddesso jogai araw gurutto punno gori bajei battei.

Tui juni udondi bayojor upai ot awsh, mone goribeh tui gai noi.

Awnek manush tawttun akkeh jeyon araw awnek jebak taw poredi.

Buro pollat porana ekkan songgsarot jinis, ah emin ami bekkune ahjom gottong


Conservation of natural resources is essential to the survival of humans and all other life on Earth.

Natural resources are the materials and energy sources that humans rely on for survival, such as water, air, soil, minerals, and plants.

When we conserve natural resources, we are using them wisely and preventing them from being wasted or depleted.

One way to conserve natural resources is to reduce our consumption.

We can do this by buying less stuff, using less energy, and wasting less water.

We can also recycle and compost, which helps to reduce the amount of waste that goes to landfills.

Another way to conserve natural resources is to invest in renewable energy sources.

Renewable energy sources, such as solar and wind power, do not produce greenhouse gases, which contribute to climate change.

They are also a sustainable way to generate electricity, as they do not rely on finite resources like fossil fuels.

Conservation of natural resources is important for both the present and the future.

By taking steps to conserve now, we can ensure that future generations will have access to the natural resources they need to survive.

Bogobane de jinis sanihamot lagede ole amai baji battei arw goda songsara not poran bola gunottei.

Bogobane baneye jinis ani olode arw dol dede jinis ani jini manussune han jemene, pani, abha, madi, sabei parede jinis arw gas bas un.

Ami juni bogobane de jinis ani gome sei d oi, sekke ami tarare gome hamot lagei arw sini borbat nojai ba udi nojai.

Bogo bane de jinis ani sana ole ami awsukkani hom gorana.

Ami sen guri parei d ole hom jinis hininei, hom bol pelenei, arw hom pani pelenei.

Ami sini arw banei banai yo arw lagei parei, sekke borbat nojai.

Arw ekkan guriparei d ole jinit ditin polla use guri pare sini bol pelenei.

Bar bar hamot lagei parede jinis ani , jemene sun o sodokkan arw boyer an, tara greenhouse gas nodon, sene ole bol dede dinun bodoli battei.

Tara o electricity banei d paron, hittei hole tara finite jinis ot aja d notan jemene fossil fuels ot.

Bogobane banei jinis ani sana ole ikku dorkar ebode juk ot o dor kar obw.

Ikku nuttun duri gome jana suru gorode oi, ami sekke hoi parei d ejette juk kot amattei hana ni kotin no o bw.


Obesity is a major public health problem that affects people of all ages, races, and ethnicities.

In July 2023, the World Health Organization (WHO) released a new report on obesity, which found that the number of obese people worldwide has tripled since 1975.

The report also found that obesity is now the fifth leading cause of death globally.

There are many factors that contribute to obesity, including genetics, diet, and physical activity.

However, the environment also plays a role.

For example, many people live in areas where healthy food is expensive and inaccessible, and where there are few opportunities for physical activity.

Obesity can have a number of negative health consequences, including heart disease, stroke, type 2 diabetes, and some types of cancer.

It can also lead to social isolation and discrimination.

There are a number of things that can be done to address the problem of obesity.

These include making healthy food more affordable and accessible, providing more opportunities for physical activity, and changing the way we think about obesity.

In July 2023, the U.S. government released its first ever National Strategy for Childhood Obesity.

Borgori pokta awna ekkan bekkunawr danghor somoschhe ohyeh jeneh bek boyoschhe gunawreh, gojha-gutti ahro Bek jado manuschun nawreh hoti gorer.

July 2023 rit, World Health Organization (WHO) neh borgori pokta awna uhgureh ekkan report Jari goschhe, jenot pah ohyeh 1975 bottun duri godasongsaranot borgori pokta manussun tin ghun bassoon.

Report tanot ehbenaw pah ohyeh borgori pokta ghan ekko godasongsaranot morijanawr Karon nan pach numborot ahgeh.

Ekkur haron ahgeh borgori pokta awna ghan, jebeni awle delbana, hanahadyo ahro heyaghandoi hamhorjho.

Jen awdawsat, haihureh jinissani yoh ekkur bumika ahgeh.

Uhdoharon sumottoh - Bohut manus ehdokken jagat tan jidu turunoh hatdyo tikseh dam ahro bojong ahro sidu heyahghandoi hamgoribar sujuk hom.

Borgori pokta awna ghan ekkur gori sasthor bojong godeh, seyani awle heart attack, stroke, type 2 diabetes ahro nanan porokar cancer.

Ehyaneh somajot gaigai toi ahro bebodan goreh.

Borgori pokta awna ghanawr somoschhe ghan sesgori battei ekkur jinis ahgeh.

Ehbot ahgedeh awle turunoh hatdyo ni bekkuneh hiniparibar bebostha ahro sadoron awdaw, heyahghandoi hamgoribar sujuk tuli dena, ahro borgori pokta awna nawr babonaghan bodolana.

July 2023 rit, America sorkareh chigon guror borgori pokta awna ganottei pottom bar rastriyo rannidhi Jari goschhe.


Once upon a time, there was a young woman named Alice who was very good at math.

She loved to solve problems and come up with new solutions.

But when she went to college, she quickly realized that she was one of the only women in her math classes.

The other students were often surprised to see her there, and they would sometimes make comments about her gender.

One day, Alice was working on a problem in the library when a group of male students came up to her.

They started making fun of her for being a woman in math, and they told her that she would never be able to succeed.

Alice was very upset, but she didn't let them get to her.

She knew that she was good at math, and she wasn't going to let anyone tell her otherwise.

Alice continued to study hard, and she eventually graduated from college with honors.

She went on to get a Ph.D. in math, and she became a successful mathematician.

She proved that she was just as good as any man, and she showed the world that gender discrimination is no match for a woman who is determined to succeed.

Ek somoy'ot, iko gabur mile elo jiber nanang Alice teh maths'ot ektal gom elo.

Te problem ani solve guribar aro solution banebar hoch paye.

Mator jokke te college'ot jeye, te jadi hobor peye sen bana te iko mille elo de tha maths'or class'ot.

Judo chatro'gun hake-hake tarey senei amog'on, aaroh ta gender'o bebare hoda hon.

Ek diney, Alice jeh ekkaan somaashye ugureh library haam gorottey lokkey ikko morot doh group saatroh echson tah idu.

Taara taarey rojona gotton dey miley'guriney math loi ye dey aaroh taara hoi'yon de teh hono din sopol oi noh baari ri bo.

Alice'jeh monoduk oyeh, maattor teh taaray re laagot pebaattei no dey.

Teh hobor pai di teh math soth gom bey sein, aaroh tey haaroh jonorey sein hobaattei dibaar noh sai.

Alice'jeh legha not haadoni goraana jaari rageye, aaroh eventually teh college'ottun honore lo nei graduate oiye.

Teh math soth Ph.D guri baattei jeiy, aaroh teh ikko successful mathematiciamn oyeh.

Teh saabit gossey jeh teh hono ikko onyo maanuj'jo dokkey gom aaroh teh duniyeh gaanoreh degiye jeh gender bedbhav gaan se miley bottei hono match nogorey jibeh nai sopol obattei protigya gosseh.


If I could stop aging, I would do so many things.

I would travel the world, visiting all the places I've always dreamed of seeing.

I would learn new languages and cultures.

I would spend more time with my family and friends.

But I know that aging is a natural part of life.

It's a process that we all go through, and it's something that we should embrace.

As we age, we gain wisdom and experience.

We become more resilient and compassionate.

We learn to appreciate the simple things in life.

So, while I may not be able to stop aging, I can choose to make the most of it.

If judi aging'an homei paarong, mui baallok'kaani jinich gurim.

Mui duniye songsaar'anot berem, jaagai-jaagai berem jinit nahi mui somon'ney dhekkong berei battei.

Mui noh-noh bhasha aaroh cultures'ani sigim.

Mui ektaal somoy haadem mo poribaar aaroh somaashye loi.

Mui duniye songsaar'at ekkaan paartokko anim.

Mattor mui hobor paang jeh aging'an ekkaan prokritir niyom jinghaanit.

Iben ekkaan process aami laagot pei, aaroh aamaattun iben'noreh aamonor goraa poribo.

Jokkay-jokkay aami buro'oh, aami gyaani aaroh obikgotah oi.

Aami jibon'or sigon-sigon jinich'aani proshongsa goraana sigi.

Senottei jokkay mui buroh obaatei taamey no baarim, sokkay mui jettomaan guri paaron sein bei paarim.


As a driver, I've seen firsthand the effects of poverty in India.

Every day, I drive past people living in slums, begging on the streets, and working in dangerous and unhealthy conditions.

It's heartbreaking to see so many people struggling to survive.

Poverty is a complex problem with no easy solutions.

It's caused by a variety of factors, including lack of education, lack of opportunity, and social and economic inequality.

The government is working to address poverty, but it's a slow process.

There are many challenges to overcome, including corruption, bureaucracy, and a lack of resources.

In the meantime, people living in poverty are struggling to make ends meet.

They often have to make difficult choices, such as choosing between food and medicine.

Poverty is a serious problem, but it's not impossible to overcome.

With hard work, dedication, and a commitment to social justice, we can create a world where everyone has the opportunity to live a full and prosperous life.

Driver o ejebe, Mui gesse guri dekkongge eneken hotti oi poverty nit India sidu.

Din bagenei, Mui gari salei salei jade gorip puno re degong, podot san da makke, arw dor gore para jagat ham gotte arw hajor hajor jinis ot.

Mon hane sidukko manus seneken hottw agon guri dekke.

Eni ole hoi ekk ka ni jini jottei oi d, jemene lega sigi nopanai, ham no panai, arw song pora pori nei henei.

Sorkar boi je ham goru d bar sar ei gorip u nottei, mattor ekka lare de i.

Soi sagor challenges age sinittun jidi udi bar, jebeme hinse pijum anit, jemene sorkare ugum dede sinit, arw hebar debar anit.

Ikku nuttei, masune jigune gorip c gune higuri muri jebak hor nopadon.

Tara nitto choice loi2 ham gottak, jemene daru hebone baad hebo.

Gorip olode serious hottw, hintu sittun sorei ei no barede noi.

Hottw guri nei, mod d nei, arw song pora pori oi nei, ami song saran eneken doro nor banei parei jemene bek manu su ne ham guri bar pan te gomei zinnghani gogei jei parei.


In the past, people did not know the importance of exercise.

They thought that it was only for athletes and people who wanted to lose weight.

However, science has shown that exercise is important for everyone.

It can help to reduce the risk of heart disease, stroke, type 2 diabetes, and some types of cancer.

It can also help to improve mood, sleep, and energy levels.

If you are not used to exercising, start slowly and gradually increase the amount of time and intensity of your workouts.

There are many different ways to exercise, so find something that you enjoy and that fits into your lifestyle.

You can walk, run, bike, swim, lift weights, or do yoga.

Just make sure to get at least 30 minutes of moderate-intensity exercise most days of the week.

Exercise is one of the best things you can do for your health.

It can help you to live a longer, healthier life.

Agehdi bozor ot, manuj suney exercise so dorkari gan hobor no pan.

Taara baabon de exercise'saan bana athletes'unottei aaroh sigun'nottei jiguney nahi heya gaan homeh baar saan.

Jaai ohk, science se degeiyeh jeh exercise'saan bekkunottei dorkaari.

Iben ney heart disease'oh risk saan homeh de, stroke kaanor, type 2 diabetes saanor aaroh hoi ek doronor cancer oh homeh de.

Iben ney oh monobaab, gumaan aaroh shoktir matra gaan unnoti guribaattei saashjyo gorey.

Tui judi exercise gottey obbez noh och chi oi, laarey-laarey aaroh ekka--ekka guri somoy aan baares ebong workout taan oh.

Bibinnoh doronor exercise guri baar poth ageh, senottei sein toges jen doi tui purti goroch aaroh jen toh lifestyle aanot fit obo.

Tui aadi paari bey, dumuri paari bey, bike saaley paaribey, lift weight guri paari bey baah yoga guri paari bey.

Iben niscinto gorich jeh atleast 30 minutes of 2 intensity exercise ek saaftai bek baag dinnunot gorich.

Exercise'saan oleh begottun bes gom jinich jen nahi tui toh saas tei guri paaroch.

Iben ney torey dirgoayu guri baaje raagebo aaroh saasto baan guri.


The wide variety of natural resources available on Earth has been the subject of much scientific research and speculation.

Some of the most commonly referenced resources include water, air, soil, minerals, and energy.

The availability and distribution of these resources varies widely around the globe, and this has a significant impact on the development of human societies.

For example, some regions of the world are rich in natural resources, while others are relatively poor.

This can lead to significant differences in the standard of living between different countries and regions.

It can also lead to conflict and competition over the control of natural resources.

The use of natural resources has also had a significant impact on the environment.

The extraction and processing of natural resources can pollute the air, water, and soil.

It can also lead to the depletion of natural resources, which can have a devastating impact on ecosystems.

As the world's population continues to grow, the demand for natural resources is also increasing.

This is putting a strain on the Earth's resources, and it is important to find ways to use natural resources more sustainably.

Pritivi ganot ektal prokritir bibinoh sompoth tan ekkan bishoy oiye bigyanik kunor porekkey aroh anuman gori battei.

Begottun saadhaaron referenced sompath olodey paani, aabha, maadi, minerals aaroh energy.

Ye sompoth'taanor availability aaroh distribution naan sero paalla primit judo-judo porimaan ye paa jai ebong seh kaaron'ney somaaj'jor unotti se izebey probaabitoh oi.

Example olodey, hoi ekkaan reijjot pritimi gaanot prokriti sompoth taani ektaal paa jai, aaroh hoi ekkaan not hom paa jai.

Iben oleh mohottapurn ontor oi paarey standard of living'anot di dejo aaroh rejjo moddey di.

Iben'ottei oh jaguluk aaroh competition oi paarey prokriti'r sompoth control anoh ugureh.

Prokriti'r sompoth'dor bebohaar'aan noh ekkaan mohottopurn probaab porey poryaaboron naanot.

Prokriti'r sompoth taanor extraction aaroh procesing'aanot tei aabha, paani, aaroh maadi gaan bojong oi paareh.

Ye kaaron ney prokriti sompoth taani homi jeipaarey,jen nahi dorgoreh paara probaab puri paarey ecosystems anot.

Duniye songsaar anoh jonsongkya jokkay-jokkay baari jai, sokkay-sokkay prokriti sompoth taani'oh baari baari jai.

Iben oley pritivi gaan noh sompoth taani rey gor poja tuli dedeh dokkay oi, ebong iben dorkaar`1`i jeh aamaattun poth toga poori bo prokriti sompoth taani tigey son bebohaar guri baattei.


The gadgets and utensils of the kitchen are a language, a means of communication between cook and food.

The whisk, the tongs, the ladle, the spatula - each has its own meaning, its own purpose.

To use them well is to understand the language of cooking, to season the dish with the flavors of experience and skill.

The whisk is a whisk, the tongs are tongs, and the ladle is a ladle.

But in the hands of a skilled cook, they become something more: they become extensions of the cook's own body, tools that allow him or her to express creativity and passion.

With a whisk, the cook can whip up a frothy batter or emulsify a delicate sauce.

With tongs, he or she can flip a steak or turn a roast.

With a ladle, he or she can ladle out a steaming bowl of soup or sauce.

The gadgets and utensils of the kitchen are more than just tools.

They are a means of expression, a way to create something beautiful and delicious.

Gadgets'ani aaroh paakgoroh taal-hodorah oley ekkaan hoda, ekkan jogajok cook'oh aaroh baat'uno moddeh.

Whisk'anor, thong'anor,ladle'an aaroh spatula'anor ekkaan nijor ortho ageh,aaroh ekkaan udessho ageh.

Sini ghomey daley bebohaar guribattei saley baat raanana gan jaana puribo, ton raanan jaana puriboh.

Whisk'an oley whisk, tongs'ani oley thongs, aaroh ladle'an oley ladle.

Maattor ikko baat raani janiye cook'oh adod ini aaroh onno jinich oy.Eni cook'oh heya gaanoh logeh logeh ekkaan extensions oi.Ye pojaa ni cook'oh re allow goreh de tah creativity gan aaroh passion'an prokash guri baattei.

Whisk'an doi cook'oh frothy batter'an laari di paareh aaroh sauce'an emulsify guri paarey.

Tongs'ani loi te duri duraai erah gan ulley di paarey bah suguno erah gan gurey di paareh.

Ladle'an doi te gorom soup'oh hodorah bottun bah soup bah sauce nigiley di paareh.

Gadgets aaroh taal-hodoraah'ani paakgorot oley ojaar'ottun bez.

Ini oley ek doron'or abhibyakti,jini loi nahi dhol aaroh soth baanei baattei.


The wind howled through the trees, and the rain beat down on the roof of the old cabin.

Inside, a young woman sat by the fire, knitting.

She was alone in the cabin, save for the cat curled up at her feet.

The woman sighed and looked out the window at the storm.

She had been living in this cabin for many years, and she had grown used to the noise of the wind and the rain.

But tonight, the noise seemed different.

It was louder, and it seemed to be coming from closer by.

The woman stood up and went to the window.

She peered out into the darkness, but she could see nothing.

She turned away from the window and went back to her knitting.

Ei boyer ane gasso puri rw gore, arw jor pudo guno rogun salo ugure cabin ot suno jai.

Bidire, gabusse mile aguna no hure bosse, knitting gorer.

Mile boi nijes pele lo te jonola baredi selo jimelani re.

Sei room ot te baluk bojor olo agede, sene tar akkeng oyesei rogun sunde2.

Ei pollat ekka dagor rw oyon, te rw gun o hai2 suno jai.

Te andar ottun nigili esse , mattor te hissu nodege

Te te jonola bottun esse arw te knitting gora dosse gi.