A: I'm so glad we're having this conversation about conservation of biodiversity.

It's so important to protect our planet's natural resources.

Biodiversity is essential for the health of our planet.

It provides us with food, water, and other resources that we need to survive.

A: And it also provides us with beauty and inspiration.

When we protect biodiversity, we're protecting the very foundation of life on Earth.

We can reduce our consumption of resources, recycle and compost, and support sustainable businesses.

We can also get involved in local conservation efforts.

B: I'm already doing some of those things.

I recycle and compost, and I try to buy local produce.

A: That's great! Every little bit helps.

B: I'd like to do more, though. What else can I do?

A: You could volunteer for a conservation organization, or donate to one.

A: Rokomari bol wa'arang aro matburungrangko ripingani gimin an.chingni golpona man.enganina anga namen kusi ong'a.

A'gilsakni ong'telaigipa bakrangko ripingani namen gamchatgipa ong'a.

Biodiversity ara a'gilsakna nangchongmotgipa ong'a.

Ua an.chingna janggi tangna cha'ani, chi aro gipin gamrangko on'gipa ong'a.

A: Aro ua an'chingna nitoani aro katchaaniko on'gipaba ong'a.

Biodiversityko ripingon, an'ching A'gilsako janggi tangani ja'pangkoba ripingenga.

B: Indakode an'chinga mai dakchakaniko on'na mang'gen?

An'ching ong.telaigipa bakrangko jakkalaniko komiate, jakkaltaitaie aro a'sal ong'ate, aro sustainable bading chiwalanirangko dakchakna man'gen.

Un baksana songtangni ripinggipa dolrangni kam ka.anio bak ra'pana man'gen.

B: Anga iarangonikon mitamkode dakengaha.

Anga jakkaltaitaia aro a'sal ong'ataniko daka aro un baksana songtango man'gipa bosturangko brena jotton ka'a.

A: Nambejok! Pilak chona kaman dakchakani ong'a.

B: Indioba, anga dakrorona kusi ong.gen. Una agre anga maiko dakna man'gen?

A: Na'a ripinganina kam ka'gipa organizationo indin dangdike on'na man'gen, ba tangka paisako on'e dakchakna man'gen.


Coronavirus Symptoms: What You Need to Know

The coronavirus, also known as COVID-19, is a respiratory illness that can cause mild to severe symptoms.

The most common symptoms of coronavirus include fever, cough, shortness of breath, and sore throat.

Other symptoms can include fatigue, muscle aches, headache, and a runny nose.

In some cases, coronavirus can also lead to pneumonia, kidney failure, and death.

The symptoms of coronavirus can vary depending on the individual.

Some people may experience only mild symptoms, while others may experience more severe symptoms.

The severity of symptoms is also related to the person's age and underlying health conditions.

If you are experiencing any of the symptoms of coronavirus, it is important to see a doctor right away.

Early diagnosis and treatment can help to prevent the illness from becoming more serious.

There is no cure for coronavirus, but there are treatments that can help to relieve symptoms.

Most people who are infected with coronavirus will recover completely.

However, some people may experience long-term health problems.

The best way to prevent coronavirus is to practice good hygiene and social distancing.

Wash your hands frequently with soap and water, and avoid touching your face.

Avoid close contact with people who are sick.

Corona virus sabewal: Nang'ni u'ina nangani.

Coronavirusko COVID-19 ineba agana, ian rang'sitaniko neng'nikatgipa sabisi ong'a, jean on'tisaoni blonge saatna man.a.

Coronavirusni ramramarigipa chinrangara be'en kame saani, gusuani, rang'sitna man'gijani aro gitok ka'jike ba sa'dike saanin ong'a.

Gipin chinrangara, neng'ani, ja'dilrang saani, sko saani aro sordi man.aniko man.gopa.

Mitam obostarango, coronavirus pneumonia, ku'sik ran'ate, ka'rongteni kam ka.aniko dontongata aro siaona sokatna man.a.

Coronvirusni chinrang mandeo pangchake dingtanggrikna man.a.

Mitam manderango saani chinrangko komie mesoka, indiba mitamrango jime saani chinrangko mesoka.

Ia saani blonga blongjani mandeni bilsio, aro uamangni be'eno sabisi dongaoba pangchaka.

Nang'o coronavirusni maiba chinrang donggenchimode, bakan doctorna mesokani mongsonggipa ong'a.

Ia sabisiko seng'gnang rim.a man.e sanna man'genchimode, bang.bate jime saaoniko champengsona dakchakna man.gen.

Coronavirusko namatani cholrang dongja indiba uni chinrangko komiatanina dakchakna sanani gnang.

Coronaviruschi saatako man'gipa manderang nampilna man'a.

Indake ong'genchimoba, mitam manderango ia sabisi ru'uta somoirangna dongkama.

Coronavirusko champengani nambatgipa cholara an'tangko rongtal an'tale rakkiani aro manderangoni chel'e donganiko ranta ka'anian ong'a.

Nang'ni jakrangko sabon aro chi-chi jaksujringbo, aro nang'ni mikkangko dangtapnabe.

Sagipa manderangoni sepange donganiko gelbo.


The one thing that can bring people together from all walks of life.

There's nothing quite like sharing a meal with loved ones, and savoring the flavors of a delicious dish.

Food can be a source of comfort, joy, and celebration.

It can also be a way to learn about different cultures and traditions.

One of my favorite food memories is from a trip I took to Italy.

I was in Rome, and I had the chance to try some of the local cuisine.

I remember walking into this tiny restaurant, and being immediately overwhelmed by the smell of fresh bread and pasta.

I ordered a plate of spaghetti carbonara, and it was absolutely divine.

The pasta was perfectly al dente, the sauce was rich and creamy, and the bacon was perfectly crispy.

It was one of the best meals I've ever had.

It can make us feel happy, sad, angry, or nostalgic.

It can bring us together, or tear us apart.

But most importantly, food is something that we can all enjoy.

So next time you're feeling down, or you're just looking for a way to connect with someone, share a meal together.

Ian mingsa manderangko tom·daksan dake ra·bana man·gipa ong·a.

Cha·aniko an·tangtangni ka·sagipa manderang baksa suale antie cha·anio kusi ko man·aita mamingoba man·ja, aro iano cha·tobegipa dingtang dingtang cha·ani bijakrangko cha·e nina man·a.

Cha·ani suk ong·aniko naljokaniko, kusiniko aro manianiko ra·bana ama.

Ian dingtang dingtang jatni daka rikanigimin skie u·ie ra·naba dakchaka.

Mingsa angni bagipa ong·a.namnikbatgipa cha·aniko gisik ra·gipade angni Italy-chi re·angmitingo cha·

Anga Rome ochim, aro anga ua biapni cha·ani mingsako cha·e ninagita chol ong·aha.

Anga ua cha·ani palgipa dokanona re·anagako gisik ra·enga, ua somoi angni uano man·gipa ruti aro pasta-ni bibako man·akoba gisik ra·enga.

Anga ua somoio spaghetti carbonara cha·na bi·ataha, aro ua bilongen toachim.

Pastako name cha·toe tiktakan song·achim, uno cha·chapna on·gipa cha·ani men·tape jin·onge toachim, aro wak be·enko chonne ratgipaba namen kramachim.

Uan angni cha·ani cha·bagipaoni tobatgipa cha·ani ong·aha.

Uan an·chingko kusi ong·atna, duk ong·atna, ka·o nangatna ba gitcham salrangkoba gisik ra·ata.

Ian an·chingko ku·cholsanba ong·ata aro ekgrikanikoba ong·ata.

Indiba mingsa gamchatbegipade, ia cha·aniko an·ching gimikan cha·e kusi ong·a.

Unigimin changgipino na·a suk ong·gijarang donggenchimode, ba samingba baksa melina sikgenchimode cha·aniko apsan suale cha·bo.


Getting lost at sea is a terrifying experience that can quickly lead to death if not properly prepared for.

In a single moment, you can find yourself surrounded by vast expanses of water and no land in sight.

It is important to remember that even if you are lost at sea, there are still things you can do to increase your chances of survival.

One of the most important things to do is to stay calm.

Instead, take a deep breath and focus on what you need to do to survive.

The next step is to assess your situation.

Once you know what you're dealing with, you can start to make a plan.

One of the most important things to do is to signal for help.

This can be done by using a variety of methods, such as flares, a mirror, or a signal fire.

If you have a radio, you can also try to contact a passing ship or aircraft.

It is also important to stay hydrated and fed.

If you have any food or water, ration it carefully.

Sagalo gimaani namen kenbegnigipa cha'tote niani ong'a, jean tarisamsoani dongjaode mandeko ta'rake siaonaba sokata.

Uano na'a mikjapsani gisepon an'tangko chirarachi duulako nikna man'gen aro uano a'ani bimangko on'tisaba nikjawa.

Na'a sagalo branggenchimoba , janggiko naljokataniko bariatna nang.na adita dakna nanggnirang gnang ine gisik ra.ani nangchongmotgipa ong.a.

Mingsa mongsonggipa dakna nanganide gisik tom.tome donganian ong'a.

Uni pal, ro.e rang'site, janggitangko tange rakkina maiko dakna nanggen uko gisik nange chanchibo.

Minggipin ja'ku de'anide nang.ni obostako nichengani ong.a.

Nang.ni sepango maidakgipa bosturangko man.a?

Maidakgipa obostako chagrongenga uko u.iahaon, na'a mikkangchi dakna nanggniko a.bachengna man.gen.

Mingsa dakna nanggipa mongsonggipara dakchakanina chinko on.ani ong·a.

Uko dingtang dingtang bewalo dakna man'a, jekai teng.aniko ching.brapatani, aina aro wa.alko chin dake mesokani ong'a.

Nang'o radio donggenchimode, na'a re.pakangenggipa jahas ba sildorengna radio gita u'iatna jotton ka.na man'gen.

Chi ringe be.enko ran.atgija aro okkae donganiba mongsonggipa ong.a.

Nang'o chi aro cha'anirang donggenchimode, uarangko simsake jakkalbo.


Two young people, a man and a woman, are sitting at a table, talking.

Man: I love the music of the hippie movement.

It's the perfect soundtrack for the counterculture movement.

Man: I especially love the way that the music reflects the social and political changes that were happening at the time.

It's like the music was a way for people to express their hopes and dreams for the future.

Man: And it was also a way to connect with other people who were feeling the same way.

The hippie movement was all about community, and music was a big part of that.

Man: I'm so glad that I got to experience the hippie movement.

It was a time of great change and upheaval, but it was also a time of great hope and creativity.

Niani: 1960 bilsio donggipa koppi dokan.

Dambe manderang sakgni, me'a aro me'chik saksa, tableo asonge, agangrikenga.

Me'asa: Angade hippie bewalni knatogipa gam'ani aro gitrangko namnika.

Ua namen jakgitelgipa aro chanchianiko parakgipa ong'a.

Ian songsalni ongrongbewal niamrangoni dingtange bebera.gipa manderangni janggi tangani bewalko jingjengatna nambatgipa sulrang ong'a.

Me'asa: Anga dingtangmancha ia gam.anirangni ua somoio, songsalo aro sason ka.ani bewalo dingtanganirangko mesokaniko namnika.

Ia gitrang manderangna, uamangni mikkangchina ka.donganiko aro nikjumanganiko parakani chol gita ong.a.

Me'asa: Aro ian gipin manderang baksa nangrimaniko aro apsan chanchianiko mesokani cholba ong'aha.

Hippieni bewal gimikan songsalni gimin ong'a, aro doka dam.anirang uni dal.batgipa bak ong.a.

Me'asa: Hippieni bewalrangko cha'tote nina man.e anga namen kusi ong'a.

Uan dal'a dingtangatani, dingtanganiko nadoatani somoi ong'aha, indiba uan dal'a ka'donganiko aro gital changa sapaniko ra'bagipaba ong'aha.


When I was a young man, I was walking through the forest one day when I came across a small clearing.

In the middle of the clearing was a beautiful woman, sitting on a rock.

She was singing to herself, and her voice was so lovely that I was immediately captivated.

I sat down on a rock nearby and listened to her sing.

She sang for hours, and I was completely engrossed in her music.

When she finally stopped singing, I approached her and introduced myself.

Her name was Sita, and she was a wood spirit.

We talked for a long time, and I learned that she was very lonely.

She lived in the forest, and she rarely saw other people.

I told her about my life in the city, and she was fascinated.

We spent the next few days together, and I quickly fell in love with Sita.

She was the most beautiful woman I had ever seen, and she had the sweetest voice I had ever heard.

But I knew that we could never be together.

Angni dambemitingo, salsao anga burungni jangchiko re·angengachim, jensalo anga chongipa bangbanggipa biapko nikaha.

Bangbanggipa biapni bijangchio nitogipa me·chik, rong·brako asonge dongengachim.

Ua an·tangna gitko ringengachim, aro uni ku·rang namen knatogipa ong.achim, jean angko rang·san muni nangataha.

Anga uni sambao rong.brako asongaha aro uni git ringako knatimaha.

Ua bang.a kontarangna ring.aha, aro anga uni gitna chu·gimik muni nangataniko man·aha.

Jensalo ua uni ring·aniko dontongaha, anga uni sepangona re·baaha aro an·tangko u.iataha.

Uni bimungara Sita ong·achim aro ua burung bolgrimni janggi silchisachim.

Chinga ru·uta somoirangna golpo ka·aha, aro anga uni saksan ong·aniko u.iaha.

Ua burungo dongachim, aro ua gipin manderangko giseposan nikaiaha.

Anga an.tangni jillao janggi tangani gimin una aganaha, aro ua gisiko nangatako man.aha.

Uni ja.mano chinga apsan gipin salrangkoba re·ataha, aro anga Sitana taraken ka·sanapaha.

Angni nikanio uan silbatsranggipa me·chik ong·aha, aro angni knaanio uno knatobegipa ku·rang gnangchim.

Indiba chinga maming saloba apsan ong·na man.jawa ine anga u.iachim.

Angara mande, aro uara mite me·chiksachim.

Chingni a·gilsakara namen dingtanggrikachim.

Salsao, anga burungko wate re·angna nangaha.


The portfolio was heavy, and the line was long.

I stood there, aching with pain, and wondered if I would ever get to the front.

Finally, my turn came, and I presented my portfolio to the woman at the counter.

She looked at it for a moment, then shook her head.

"I'm sorry," she said. "We can't accept this portfolio. It's not up to our standards."

I took the portfolio back and started to walk away.

"Wait," the woman called "I can see that you've put a lot of effort into this. Why don't you take a seat over there and I'll see what I can do."

A few minutes later, the woman came back.

"We're willing to make an exception for you. We'll accept your portfolio, but you'll have to pay a processing fee."

It was a lot of money, but I didn't have any other choice.

Angni skia porani gimin tarigipa segiminko ra.chakgipa bikrok jriachim, aro riting dakenggipa ro.achim.

Anga be’en saknaa baksa, uno chadenge, aro basakon anga mikkangona sokgen ine chanchiengachim

Bon.kamao, angni somoi sokaha, aro angni lekkarangko mikangchako asogenggipa me'chikna on'ataha.

Ua adita somoirangna lekkarangko niani ja.mano uni skoko nongnengaha.

"Kema ka'bo," ua aganaha. "Chinga ia ko ra'chakna man'jawa. Maina iaranga chingni gadangni gita chu'ongja."

Anga rang'sano ka'dongani gri ong'e nikaha.

Angni indita neng'e kam ka'anirang, indin ong'gramaiaha.

Angni lekkarangko ra'e an'pile re'angna a'bachengaha.

"Sengbo," me.chik okamataha, "Angni nikanio na'a iako namen tikkelbee tariaha. Aiwano asonge senge niboda, nang'na maiko dakna man'a anga nina."

Adita minitrangni ja'mano, ua me.chik re'bapilaha.

"Anga kamko chalaigipa baksa golpoaha," ua aganaha.

"Chinga nang'na mangmang dingtangmancha chanchiaha. Nang'ni lekkako chinga ra'chakgen, indiba uko kam ka'ani damko na'a gamna nanggen."

Uan dam rakbegipa ong.a, indiba ango mamung chol dongjahachim.


"Mommy, what are those?" the toddler asked, pointing at the plants in the living room.

"Those are plants," Mommy replied "They're living things, just like you and me."

"Yes, you can, but be gentle," Mommy said "The leaves are fragile."

The toddler reached out and touched a leaf.

"I'm glad," Mommy said. "Plants are good for us. They help clean the air and make us feel better."

The toddler continued to look at the plants. Then, he noticed a cable running along the floor.

"It's used to connect the TV to the wall."

"No, you can't," Mommy said. "Cables can be dangerous.They can give you a shock."

The toddler looked disappointed, but he didn't touch the cable.

"Ama, uarangara maia?" ine nokningo dongipa bipangrangko jaksi ote rama re.dengdalgipa bi.sa sing'aha.

"Uarang bipangrang ong'a," Ama aganchakaha "Uarang nang'gita aro anggita daken, janggi gnanggiparang ong'a."

"Anga uarangko dangtapna man'genma?" rama re.dengdalgipa bi'sa sing'aha.

"Oe, na'a dangtapna man'gen, indiba ka'sine dangtapbo," Ama aganaha "Uni bijakrang namen nom'a."

Rama re.dengdalgipa bi.sa jak ro.ate bijak kingsako dangtapaha.

"Anga iako namnika," rama re.dengdalgipa bi'sa aganaha.

"Anga kusi ong'a," A'ai aganaha. "Bipangrang an'chingna namgipa ong'a. Uarang an'chingni rang'sitenggipa balwarangko rongtalatna dakchaka aro uan an'chingko namkalbate nikata."

Bi'sa bipangrangko niangkuaha. Uni ja'man ua a'manggita budu salangako nikaha.

"Ian TV ko pakmao nangdimatna jakkalgipa ong'a."

"Anga iako dangtapna man'genma?" bi'sa sing'aha.

"Inghing, na'a dangtapna man'jawa," Ama aganaha. "Budurang kengnigipa ong'na man.a. Uarang nang'ko karen salna man.a."

Rama re.dengdalgipa bi'sa suk ong'jagita dakaha, indiba ua buduko dangtapjaha.


Were it within my power to impart to you the incredibly detailed information concerning my deepest fear, I would do so without hesitation.

However, such knowledge is not mine to give.

Suffice it to say that my greatest dread is something so insidious and far-reaching that it defies description.

It is a terror that lurks in the shadows, waiting to pounce at the most unexpected moment.

It is a predator that feeds on my very essence, leaving me feeling weak and vulnerable.

This insidious fear has been with me for as long as I can remember.

It has shaped my life in ways that I am only beginning to understand.

I have become a recluse, afraid to venture out into the world lest I come face to face with my worst nightmare.

I have lost friends and family, and my relationships have suffered.

I am constantly on edge, waiting for the other shoe to drop.

I know that I am not alone in my suffering.

We are a community of the damned, united by our fear.

We are the ones who walk in the shadows, afraid of the light.

We are the ones who are haunted by the past, and who live in fear of the future.

Angni ning'tubatgipa kenaniko angni bilni ning'ao ong.genchimode, anga uko nang.na mamung jajaa gri che.em che.em parakgenchim.

Indioba, indakgipa u.iani angni on'ani ong'ja.

Angni dal.batgipa kenani maiba ning.o donggipa aro agansokgijagipa jekon talatna man'ja ine agananian chu.onga.

Ian jagringo donggipa kenbegnigipa, chanchisogijagipa somoio rang.san chadrapna senge donggipa ong'a.

Uan angni gunko cha'gipa, angko bilgriate aro nom.ate galgipa ong.a.

Ia ning.o kengipa angni gisik ra.ani somoionin ang baksa dongenga.

Angni janggi tanganio uni dingtangataniko anga da'osa u.ibaenga.

Anga saksan donggipa ong'aha, an.tangni namjabatgipa jumangko chagronggen ine chanchie a.gilsako dakrae nina kenaha.

Angni ripengrangko aro nokdangko anga gimaataha, aro angni nangrimanirang sa.dikna nangaha.

Anga pangnan gisiko jajrengani gnanggipa, namgijagipa obostako chagrongna senge donggipa ong.a.

Angni sa.dikanio anga saksan ong'ja ine anga u.ia.

Chinga galonako man'gipa dol ong'a, kenanio ku'cholsan ong'gipa ong.a.

Chingan jagringo re'giparang, teng'ana kengiparang ong.a.

Chingan batanggimin somoirangchi kenatako man.giparang ong.a, aro re'baenggipa somoirangna kene janggi tanggiparang ong.a.


The plastic bag is a ubiquitous object in our modern world.

It is used for everything from carrying groceries to picking up dog poop.

But what is the true cost of this seemingly innocuous item?

Plastic bags are made from a type of plastic called polyethylene, which is derived from fossil fuels.

The production of plastic bags requires a great deal of energy, and it also releases harmful pollutants into the environment.

Once plastic bags are discarded, they can take hundreds of years to decompose.

This means that they can accumulate in landfills and oceans, where they can harm wildlife and pollute our water supply.

Plastic bags are also a major source of litter.

They can be found on beaches, in parks, and even in our own neighborhoods.

Litter is unsightly and can be a hazard to wildlife.

The plastic bag is a symbol of our throwaway culture.

We use them for a few minutes and then discard them, never giving a thought to the environmental consequences.

We need to find ways to reduce our use of plastic bags.

We can bring our own reusable bags when we go shopping, and we can recycle plastic bags whenever possible.

We can also lobby our elected officials to pass laws that restrict the use of plastic bags.

Plastic-ni jola an·chingni da·ororoni a·gilsako pilak biapchin nikna man.gipa bostu ong.a.

Uko ch·ani bosturangko ra·bitaoni achak ki·iko kolamaona kingking pilak kamnan jakkalachim.

Indiba ia maming saknaaniko on·gija gita nikgipa bostuni kakketgipa damara maia ?

Plastic-ni jolarang polythylene minggipa mingsa plastic-ni rokom polyethyleneoniko tarigipa ong·a, jekon a·ningo donggipa gamrangoniko bikotgipa ong.a.

Plastic-ni jolarangko tarina bilrangko bang.e nanga aro ian samtangtangna namgijagipa nosto kagiparangko watata.

Plastic-ni jolarangko changsa galahaon, uarangko jrongatna ritchani ritcha bilsirangko nanga.

Iani miksonganiara uarang jabol galgipa biaprango aro sagalrango chimonge dongna man·a, jeon uarang burungo donggipa pilak janggi gnanggiparangko aro chiko nosto ka·na man·a.

Plastic-ni jolarang bang.bate jabolrangko ong·katatgipa ja·pangba ong·a.

Uarangko chi rikamo, neng·takani biaprango aro sepangjolo donggipa biaprangoba niknagita man·gen.

Jabol galramramaniara nina nitogijagipa aro burungo donggipa pilak janggi gnanggiparangna kenbegnigipa ong·na man.a.

Plastic-ni jolaan an·chingni galramramgipa bewalko mesokgipa mingsa chin ong·a.

An·ching uarangko bang·gija minitrangnasan jakkala aro jamano uarangko gala, samtangtango donggiparangna a·sel ong·gnirangni gimin pangnaba chanchiani dongja.

Plastic-ni jolarangko an.chingni jakkalaniko komiatna an.ching cholrangko sandina nanga.

An·ching bosturangko brena re·engon, an·ching an.tangtangni jakkaltaitaina man·gipa jolarangko ra·bitna nanga, aro an·ching jakkalgimin plastic-ni jolarangko man.a dipet gital daktaitaina man·gipa bosturangko tarie jakkalna man.gen.

An·ching plastic-ni jolarangko jakkalaniko beng·ani niamrangko ra.gatchina an.chingni seokgimin sorkariko chalaienggiparangko didinaba man·gen.


Hamid Al-fitr, the famed storyteller, tells of a time when he was injured in battle.

"I was a young man, just a green recruit, when I first saw battle.

The fighting was fierce, and I was quickly overwhelmed.

I was struck down by a blow to the head, and I lay on the ground, bleeding and dazed.

As I lay there, I thought about my life and how it might end.

I thought about my family and friends, and how they would miss me.

I also thought about the rank I had aspired to, and how it would now be impossible for me to achieve.

I closed my eyes and prepared for death.

It was the voice of an old man, and he was saying, "Don't give up.

You're not done yet" I opened my eyes and saw the old man standing over me.

He was a healer, and he had come to help me.

He treated my wounds, and he gave me some words of encouragement:

Don't let this injury define you,' he said.

"You're still a warrior, and you still have a lot to offer the world.

Hamid Al-fitr, mingsinggipa golpo agangipa, dakgrikanio uni saknaa man·gipa somoini gimin aganaha.

Anga dambe pante, gital seokgimin on.pitichim, jensalo anga dakgrikaniko skanggipa nikaha.

Dakgrikaniara ka·namgijagipa ong·engachim, aro anga taraken gisik baljrimaniko man.aha.

Anga skoo dokako man.e ga·akaha, aro an·chi jokengachim aro siboke a.ao tugope dongengachim.

Angni uno tugope dingmitingo, angni janggi tangani gimin aro maidake ua bon·kamgipa ong·naba gnang uko anga chanchiengachim.

Anga angni nokdangni manderang aro ripengrangni gimin, aro maikai uamang angko nikna sikgenchim uarangko chanchiengachim.

Anga angni mangsonggipa gadangni giminba aro maikai da.ode uko man.na amjawaha uni giminba chanchiaha.

Anga angni mikronrangko mikchipaha aro sina tariaha.

Uan budepani ku·rang ong·achim, aro ua "Dontongnabe." ine aganengachim.

"Na·a sikuja" Anga angni mikronrangko oaha aro angni sepango budepani chadenge dongako nikaha.

Uan an·sengatgipa ong·achim, aro ua angko dakchakna re·baaha.

Ua angni matgiparangko sanaha, aro ua angna adita ka·dongatani kattarangko on·aha:

Ia saknaanirang na.a sawa uko u.iatna on.nabe,' ua aganaha.

Na·a matgrikan ong·kuenga, aro na·a ia a·gilsako banga dakna nanggni dongkuenga.


I'm just your friendly neighborhood Uber driver, here to take you wherever you need to go.

It's one of the most important things in life, in my opinion.

It's all about doing the right thing, even when it's hard.

It means being honest, trustworthy, and ethical.

I think integrity is so important because it helps us build trust with others.

When people know that we're honest and trustworthy, they're more likely to open up to us and share their thoughts and feelings.

That can make for a richer and more fulfilling life.

Of course, it's not always easy to do the right thing.

Sometimes, we might be tempted to lie or cheat in order to get ahead.

But if we want to live a life of integrity, we have to be willing to stand up for what we believe in, even when it's difficult.

I know that integrity is something that you value, too.

That's why I'm so glad you're my passenger today.

Anga nang.ni noksulni ripeng dakna sikgipa Uber salgipa, na·a jechi re·na nangnika unona nangko salgen.

Dakode, da·al an·ching bachi re·angenga?

Anga kusi ong·a na·a kakket ong·ani gimin sing·aha.

Angni chanchianiode, ian janggi tanganio pilakna bateba nangchongmotgipa dakna nanganirangoni mingsa ong·a.

Ia gimikan kakket dakani gimin ong·a, jensalo nengnikani ong·enchimoba.

Iani ortoara kakketgipa, kadongna man·gnigipa, aro kam-cholon gnanggipa ong·ani ong·a.

Anga chanchia kaket ong·ani namen nangchongmotgipa ong·a maina ia an·chingko saksa sakgipino kadongrikaniko dakna tarianio dakchakgipa ong·a.

Jensalo manderang an·chingko kakketgipa aro kadongna man·gnigipa ong·a ine ma·siaha unon uamang an·chingni mikkango parakna man·gipa ongnaba donga aro chanchianirangko ba duk sukrangko bangbate parakgipa ong·gen.

Uan man·e cha·gipa aro bangbate chu·ongnike janggi tanganiko on.na man·gen.

Oe, iara pangnan kaket ong·aniko dakna nanggipa ong·ja.

Basakobade, skangsoaniko man·a an·ching tolna aro chabokna majoaniko man·aba donga.

Indiba an·ching kakket ong·e janggi tangna skode, an·ching je dakgipao bebera·achim uni gimin chakatna sikgipa ong·na nanggen, aroba nengnikani ong·enchimoba.

Anga masia kakket ong·anira mingsa maiba dakani kam ong·a jekon na·aba gamchate ra·a.

Uni gimin anga namen kusi ong·a na·a da·al angni songregipa ong·a.


The wind howled and the rain beat against the windowpanes.

Inside, a young woman sat by the fire, her face pale and her eyes filled with sadness.

She had just lost her husband, and she didn't know how she would go on without him.

The woman opened it to find a stranger standing there.

He was tall and handsome, with kind eyes and a warm smile. "I'm sorry for your loss," he said. "I know how you're feeling.

I lost my wife a few years ago." The woman invited the stranger in, and they talked for hours.

He told her about his life, and she told him about hers.

They laughed and cried together, and by the time the stranger left, the woman felt much better.

She realized that she wasn't alone in her grief.

There were other people who understood what she was going through.

And even though her husband was gone, she still had a lot to be grateful for.

She had her health, her family, and her friends.

And she knew that she would get through this.

Uan mikka balwa rake andalgipa wal ong'achim.

Balwani raka gam.engachim aro nokni kelkirango doka gita mikka waengachim.

Nokningo, dambegipa me'chik saksa wa'al sepango asonge dongengachim, uni mikkang rongdimela aro uni mikrono dukni gapachim.

Ua an'tangni segipako gimaatdaldalchim, aro segipa gri ua maidake mikkangchi janggi tangangkugen uko u'ijaengachim.

Me'chik do'gako oahaon, uno a.gittal mande chadenge dongako nikaha.

Ua changroa aro daknanggipa ong.achim, uni mikrono ka'saanian gapa aro uni ka'dingsmita gisiko nangatgipa ong.achim. "Nang'ni gimaanina anga duk ong'chaka" ua aganaha. "Anga nang'ni dukko u'ichaka."

"Anga angni jikgipako adita bilsirangna skang gimaataha." Ua me'chik a'gital me'asako nokningona rimnapaha, aro uamang ru'uta kontarangna golpoaha.

Ua me'asa an'tangni janggi tangani gimin me'chikna aganaha aro me'chikba an'tangni gimin me'asana aganskaaha.

Uamang apsan golpoe ka'dingaha aro grapaha, aro a'gital mandeni re'angani ja'mano, me'chik dukrangko adita ritchenge nikaha.

An.tangni duko saksan ong.ja ine ua u.iaha.

Uni chagrongenggipa dukko u.ichakgipa gipin manderangba gnang.

Aro uni segipa wate re.angahaoba, uni mitelna nanganirang bang.en gnang.

Uo an.seng baljokani, nokdang aro ripengrang gnang.

Aro ia dukko ua chagronge amna man.gen ine ua u.ia .


Once upon a time, there was a young woman named Mary who was very clean.

She washed her hands every hour, and she cleaned her house every day.

She even cleaned her shoes every night before she went to bed.

One day, Mary was walking down the street when she saw a dirty man.

The man was covered in dirt and he smelled terrible.

Mary was disgusted by the man, and she turned away to avoid him.

The man saw Mary turn away, and he was hurt.

He didn't understand why Mary was so disgusted by him.

He thought that he was just a normal man.

The man followed Mary home, and he watched her as she cleaned her house.

He saw how carefully she cleaned everything, and he realized that she was a very clean person.

The man decided to talk to Mary, and he told her that he was sorry for being dirty.

He told her that he had been living on the streets for a long time, and he didn't have any way to clean himself.

Mary was touched by the man's story, and she offered to help him.

She took him inside her house and gave him a bath.

Changsao, Mary minggipa dambe me.chik gnangchim, jean namen rongtalgipa ong'achim.

Ua an'tangni jakrangko kontaprakon jaksua, aro an'tangni nokko salantian rongtalatrongachim.

Ua an'tangni jutarangkoba walantian tusina skang rongtalatrongachim.

Salsao, Mary sorokko ong'onangmitingo, ua mitchigipa mandeko nikaha.

Ua mande blongen mitchianio mripachim aro ua seengachim.

Mary ua mandena mitchiaha, aro uko mikkang pa'na sikjae gele re'angaha.

Ua mande Maryni gele re'angako nikrikaha, aro ua gisik saaha.

Mary maina una indakpile mitchia uko u.ijaha.

Ua an'tangko ramram mandean ong.a ine chanchiachim.

Ua mande Maryko nokona ja'rikangaha, aro uni nokko rongtalatako nie dongaha.

Mary maikai nokgimikko simsake rongtalata uko ua nikaha, aro ua namen rongtalgipa mande ong.a ine ua u.iaha.

Ua mande Mary baksa agangrikna chanchiaha, aro an'tangni mitchiani gimin Maryo ua kemako bi'aha.

Ua Maryna an'tangni soroko ru'uta somoirangna janggi tangani gimin aganaha, aro ua an'tangko rongtalatna mamung chol dongjachim.

Mary, ua me.asani golpona ka'sachakaha, aro una dakchakna tik ka'aha.


Son, I know you're feeling down right now.

You've been working on this database for months, and it's not quite finished.

You're starting to feel like it's never going to be done, and you're not sure if you even want to finish it anymore.

I know it's hard to stay motivated when you're working on a big project.

It's easy to get discouraged, especially when you don't see any progress.

But I want you to know that you can do this.

You just need to find a way to stay motivated.

One thing that might help is to break the project down into smaller steps.

It will seem less daunting if you focus on one step at a time.

You could also try setting some deadlines for yourself.

This will help you stay on track and make sure you don't get too sidetracked.

Another thing that might help is to find someone to talk to about your project.

Sometimes, just talking about it can help you to see it in a new light.

You could talk to a friend, a family member, or even a therapist.

Ang de, na·a dao duk ong·enga ine anga u.ia.

Na·a ia databaseo adita jarangna kam ka·engaha, aro ua name matchotsrangkuja.

Na·a ia kamko pangnaba matchotjawaha ine chanchienga, aro uko matchotna sikama sikja ukoba na.a name u.ina man.jaenga.

Dal.gipa projecto kam ka.engon, didianiko man.kame dongna neng.nikani ong.a ine anga u.ia.

Mongsongbate, na·a mamung dingtanganiko nikjaode, ka·donga gri ong·na altua.

Indiba na.a iako ka.na man.gen ine anga nang.na u.iatna ska.

Na·a gisik seng·gipa, aro na·a dakna amgipa ong·a.

Na·a didianiko man.kame dongna cholkosan am.na nangaigen.

Projectko chonkalgipa ja.kurangona pe.anian mingsa dakchakani ong.naba gnang.

Na.a changsano ja.kusa ra.e gisik on.e ka.ode, uan jajrenganiko komiatgen.

Na·a kamko matchotna an·tangna somoirangkoba donna man.gen.

Ian nang.ko somoi gita kamko matchotna dakchakaniko on.gen aro na·a ramaoni agre re.jitjana gisik rakbo.

Sakoba sandie nang.ni projectni gimin golpoanin minggipin dakchakaniko on.gipa ong.naba gnang.

Basakobade, iani gimin agangrikanichiba nang.na gitalgipa nikanioni nina dakchakgen.

Na·a nang.ni ripeng, nokdangni mande, ba therapist baksa golpona man.gen.


A garden is a place of beauty and tranquility.

It is a place where one can escape from the hustle and bustle of everyday life.

A garden can be as simple as a few flowers in a pot or as elaborate as a full-fledged landscape.

No matter how big or small, a garden is a place where one can relax and enjoy the beauty of nature.

One of the most common things found in a garden is flowers.

Flowers are a symbol of beauty and love.

They come in all shapes and sizes, and each one has its own unique meaning.

Flowers can be used to decorate a garden, or they can be given as gifts to show love and appreciation.

Another common thing found in a garden is plants.

They provide us with food, oxygen, and shelter.

There are many different types of plants, each with its own unique properties.

Some plants are used for food, while others are used for medicine or decoration.

A garden is a place where one can connect with nature and find peace and tranquility.

It is a place where one can escape from the hustle and bustle of everyday life and relax.

Bagan bari nitogipa biap ong'a aro uano tom'tomani gisik ka'srokanikoba man'a.

Ian salantio jakchakgija kam ka'anioni neng'take dongna man.gipa biap ong.a.

Pul bagan ramramari, me.diko bang.gija pulrangsan donggipa ong.naba gnang ba a.ako name tarigimin chu.gimikgipa ong.naba man.a.

Dal'a ba chona ong'ja maina, pul bagano neng.takna aro ong.telaigipa bakrangni nitoaniko nie kusi ong.na man.a.

Pul bagano bario ramramari nikronggipara pulrangan ong'a.

Pulrang nitoani aro ka'saani chin ong'a.

Uarang dingtang dingtang bimangrango re'baa, aro mingantin an'tangtangni dingtangmanchagipa orto gnang.

Pulrangko bagan bariko nitoatna jakkalna man'a, ba uarangko ka'saani ba mitelani chinko mesokna boksis dake on.na man.a.

Pul bagano minggipin ramramari nikna man'gipara bol wa.arang ong.a.

Bol wa.arang A'gilsakna nangchongmotgipa ong'a.

Uarang an'chingna cha'ani, rang'sitna balwa aro dongchakna biapko on'a.

Dingtang dingtang rokkomni bol wa'arang donga, pangprakan an.tangtangni dingtangmanchagipa gunrang gnang.

Mitam bol wa.arangko cha'anina jakkala, apsan daken gipinrangko samna ba nitoatna jakkala.

Pul bagan mandena neng'takani biap ong'a, jeon mande ong.telaigipa bakrang baksa nangrime tom'tomani aro ka.sinaniko man'na ama.

Ian salantio jakchakgijagipa janggi tangani bewaloni choljoke neng'takani biap ong.a.


I grew up in a small town in the middle of nowhere.

The town was so small that everyone knew everyone else, and there was nothing to do but go to school, play sports, and hang out with friends.

One day, when I was in high school, a new family moved to town.

They had two kids, a boy and a girl, who were about my age.

The boy's name was David, and the girl's name was Sarah.

David and Sarah were very different from me.

They were both from big cities, and they had a lot more money than I did.

They also had a lot more experience with things like drugs and alcohol.

At first, I was a little intimidated by David and Sarah.

But they were actually really nice, and we quickly became friends.

We started hanging out all the time, and we did everything together.

One day, David and Sarah invited me to a party.

I had never been to a party before, so I was really excited.

But when I got there, I realized that it wasn't like any party I had ever seen before.

There were people everywhere, and they were all doing drugs and drinking alcohol.

Anga chongipa jillao, darangchiba grigipa ong.e bijangchio dal.droaha.

Ua jilla indakpile chonachim, gimikan saksa sakgipinko u.igrikachim, uano skul re.anina, kal.grikanina aro ripengska baksa roana agrre mamungba dakani grichim.

Salsao angni high schoolo poraimitingo, nokdang ge.sa jillaona re.baaha.

Uamango bi.sa sakgni dongachim, jemangan angni bilsi gita ong.gnokchim.

Me.a bi.sako David aro me.chik bi.sako Sarah mingachim.

David aro Sarah angoni namen dingtanggrikachim.

Uamang sakgnian dal.gipa jillaoni ong.a aro uamang angna bate tangka bang.batachim.

Uamang chu aro pekgipa ringaniko jakkale nimanahachim.

Nikchengon anga David aro Sarahna kenachim.

Indiba uamang namgipa bi.sarang ong.achim, aro taraken chinga ripeng ong.aha.

Chinga apsan roronga aro pilakkon apsan dakrongachim.

Salsao David aro Sarah angko partyona okamataha.

Anga partyona pangnaba re.pakujachim , aro anga blongen kusi ong.engachim.

Gimikchin mande gapachim aro uamang pekatgipa ringani aro chuko ringengachim.

Uano wilwilao manderara bang·achim aro uamang pekatgipa bostu jekai drugs aro churangko jakkaltokenga ringtokengachim.


The pursuit of peace is a never-ending journey, but it is one that is worth taking.

It requires skills like patience, compassion, and negotiation.

It also requires a willingness to compromise and to see the other side's point of view.

One way to promote peace is to educate people about the importance of tolerance and understanding.

We need to teach our children that it is okay to be different, and that we should all treat each other with respect.

We also need to work to reduce poverty and inequality.

These are major causes of conflict, and they can be addressed through education, job creation, and social programs.

Finally, we need to create a culture of peace.

This means valuing cooperation and negotiation over violence and aggression.

It also means promoting dialogue and understanding between different cultures and religions.

Creating a peaceful world is not easy, but it is possible.

It requires the efforts of everyone, working together.

If we all do our part, we can create a better future for ourselves and for generations to come.

One thing that should happen is that we should all learn to resolve conflicts peacefully.

We should learn how to communicate effectively and how to compromise.

Tom·tomaniko sandianiara bon·changgijagipa songreani ong·a, indiba ian gamchatgipa ong.skaa.

Uan chakchikani, ka·sachakani aro agangrikna changa sapanirangko nanga.

Uan nangrimaniona re·bana sikani aro dol gipinni chanchianiko nikanikoba nanga.

Tom·tomaniko tang.doatani mingsa cholara manderangna chakchikani aro ma·sichakani gamchatani gimin u.iatani ong·a.

Dingtanggrikaniara mamungba ong.ja aro saksa sakgipinko mande ra.na nanga ine an.ching an.chingni dedrangna skina nanga.

An.ching kangal cholgriani aro apsangrik ong·gijaniko komiatna kam ka·naba nanga.

Iarangan nanggrikani bang.a ja·pangrang ong·a aro skia porachi, kam bikotanichi aro songsal-o programrangko ong.atanichi namatna man.gen.

Bon·kamao, an·ching tom·tomani dakbewalko ong.atna nanga.

Iani miksonganira ka.onangrakani aro jegrikanina bate nangrimani aro agangrikaniko gamchate ra·anian ong·a.

Ian dingtang dakbewalrang aro toromrangni gisepo agangrikani aro ma·sichakgrikaniko tang.doatanikoba miksonga.

Tom·tomgipa a·gilsak-ko ong.atani nengragipa ong·ja, indiba iako dakna man·gen.

Uan sakantini damsan kam ka·aniko nanga.

An.ching sakantian an·tangni dakna nanggniko dakode, an·tangtangna aro re·baenggipa chasongrangna nambata somoirangko ong.atna man·gen.

Mingsa ong·telna nanggipara an·ching sakantian nanggrikanirangko tom·tomanio namgrikatpilna skie ra·na nanggen.

An·ching maikai name agangrikna aro ku·monggrikna nanga, uko skie ra·na nanggen.


I am a 14-year old young woman who loves animals.

I have always had pets, and I think they are a great way to learn responsibility and compassion.

I have had dogs, cats, fish, hamsters, and rabbits.

My current pets are a dog named Charlie and a cat named Mittens.

Pets can provide companionship and unconditional love.

They can also help us to stay active and healthy.

Studies have shown that people who own pets are less likely to experience loneliness, depression, and anxiety.

Pets can also help to lower blood pressure and cholesterol levels.

There are many different types of pets to choose from, so you can find one that is a good fit for your personality and lifestyle.

If you are thinking about getting a pet, there are a few things you should consider.

First, you need to decide what type of pet you would like.

Do you want a dog, cat, fish, or other animal?

Once you have decided on a type of pet, you need to find a reputable breeder or animal shelter.

You should also make sure that you have the time and resources to properly care for your pet.

Anga bilsi 14 ong'gipa dambe me.chik ong.a, jean matburungrangko namnikgipa ong'a.

Ango pangnan nok jilgipa matburungrang gnangchim, aro ian daito ra'ani aro ka.sachakaniko skie ra.ani nambatgipa chol ong.a.

Ango achakrang, menggorang, nar'tokrang, mese belatirang aro sapaurangba dongrongachim.

Angni da'o jilgiparangara Charlie minggipa achak aro Mittens minggipa menggo ong.a.

Npko jilgiparang ripeng aro damgri ka.saaniko on.gipa ong'a.

Uarang an'chingko an'seng baljoke aro ranta ka.e dongnaba dakchaka.

Sandirikkite nianio mesokani gitade, noko jilani donggipa manderang saksan ong.ani, duk ong.ani aro jajrenganiko man.anirang komina ama.

Noko jilanirang blood pressure aro cholesterolni tang.doaniko komiatnaba dakchakna man.a.

Noko ka'sae mikmale jilna bang'a matburingrang donga, unigimin na'a jeko namnikbata aro an'tangni janggi tanga bewal baksa ma'gapbata uko basee jilna man'gen.

Na'a noko jilanirangko rakkina chanchiengode, adita dakna nanggnirangko gisiko donna nanggen.

Skanggipao, na'a maidakgipa jilaniko nangnikgen uko chanchichengbo.

Na'a achakko,menggo, na'tok nangama ba gipin matburungko nangama ?

Nang.ni nangnikgipa jilaniko chanchie tik ka'manahaode, matburung donchakgipa biap ba matburungko bi'sa pe'atgipako na.a sandina nanggen .

Nang'ni jilanina na'a somoi dongna nanggen aro name simsakna bosturangko nanggen .


They provide us with oxygen, food, and shelter.

They also help to regulate the climate and prevent soil erosion.

In recent years, there has been a growing awareness of the importance of tree planting.

Many organizations are working to plant trees in urban areas, in order to improve air quality and create green spaces.

They can provide shade, shelter, and food for plants and animals.

They can also help to improve the soil and water quality.

If you are planning to plant a garden, it is important to consider the type of trees that you will plant.

Some trees are better suited for gardens than others.

If you are interested in planting trees, there are many resources available to help you.

You can find information on tree planting from your local government, gardening centers, and environmental organizations.

You can also find helpful information online.

Tree planting is a great way to make a difference in your community and the world.

By planting trees, you can help to improve the environment and create a more sustainable future.

Bolrang A'gilsako janggi tangna nangchongmotgipa ong'a.

Uarang an'chingna rang'sitna balwa, cha'ani aro dongchakani biapko on'a.

Uarang bilsi karirangko tik ong'aranioba dakchaka aro a'a ruronganiko champenga.

Da.ororo, bol ge'ani gamchataniko u'iatani baririkrikengaha.

Bang'a organizationrang jillarango bol ge'ani kamko ka'tokenga, jedakode balwni gunko namdapatna aro tangsekgipa biaprangko ong.atna man.gen.

Bolrang pul bagannaba gamchatgipa ong'a.

Uarang salakimko, dongchakaniko, aro sam bolrangna aro matburungrangna cha'aniko on'na man.a.

Uarang a'a aro chini gunkoba namdapatna dakchaka.

Na'a bagan bari dakna chanchigenchimode, maidakgipa rokomni bolko ge'na sienga uko gisiko donani nangchongmotgipa ong'a.

Mitam bolrang gipin biapna bate bagan bario ge'na krabatgipa ong.a.

Na'a bol ge'na sikgenchimode, dingtang dingtang cholrang nang.na gnang.

Na'a a.jao donggipa sorkarioniko, bagan dakgipa biaprangoniko, aro environmental organizarionrangoniko u.ie ra'na man'gen.

Bol ge'ani nang'ni songsalo aro a.gilsako dal'a dingtanganiko ra'bana man'a.

Bol ge'anichi, na'a samtangtangko namdapatna aro mangrakgipa chasongrangko mikkangchina rikangna man'a.


Dear [Name], I hope this letter finds you well.

I'm writing to you from our family farm, where the harvest has been going well this year.

We're expecting a bumper crop of sugarcane, which is used to make rum.

Rum is a distilled spirit made from sugarcane molasses or sugarcane juice.

It's typically aged in wooden barrels, which gives it its characteristic flavor.

Rum can be enjoyed neat, on the rocks, or mixed in cocktails.

There are many different types of rum, each with its own unique flavor profile.

Some of the most popular types of rum include light rum, dark rum, and spiced rum.

Light rum is typically made from molasses and has a light, sweet flavor.

Dark rum is made from sugarcane juice and has a richer, more complex flavor.

Spiced rum is made with added spices, such as cinnamon, nutmeg, and cloves.

Rum is a versatile spirit that can be used in a variety of cocktails.

Some classic rum cocktails include the daiquiri, the mojito, and the pina colada.

Rum can also be used in more creative cocktails, such as the Hemingway Daiquiri or the Painkiller.

Ka·sara [bimung], Ia chittiko ma.soon na.a an.seng baljoke dongenggen ine anga ka.dongata.

Chingni nokni baganoni anga nang.na seatenga, jeon ia bilsioni mi misirang bite name bite nangenga.

Chinga bang·a grik bipangrangko man·a ka·dongenga, jekon chu tarina jakkala.

Rum-ko grit bipangoniko cheke uanoni ong·katgipa chiko ra.e ba grit bitchioniko taria.

Uarangko bolniko tarigipa me.diko ru·uta somoina donronga, ian chu-na dingtangmanchagipa bibako on·a.

Rum-ko arara, ba tin.kagimin chi baksa ringna man·a, ba uko gipin ringanirang baksa brinnaba man·a.

Rum-ni dingtang dingtang rokomrang gnang, ge.antian an·tangtangni dingtangmanchagipa su.uani gnang.

Mitam mingsinggipa rum-ni rokomrangara, ritchenggipa, grikgipa, gisimgipa, aro sisagipa ong.a.

Ritchenggipa rum-ko mittaioniko tarironga aro uan cheng.gipa, chi·gipa su.uani donga.

Gisimgipa rum- ko grit bitchioniko taria aro uan su·ubatani, bringipa su.uanio batgipa ong.a.

Sisagipa rum- ko dalchini, rokomsa, biba gnanggipa bite aro laungko brine taria.

Rum bang.e brinna man.gipa chu ong.a, jekon rokomari brine tarigipa churango jakkalna man.gipa ong·a.

Chengoni jakkalbaenggipa mitam rum bringiparangara, daiquiri, mojito aro pina colada ong·a.

Rum-ko bang.bate changa sapaniko jakkale bringipa churango jakkalna man.a , jekai Hemingway Daiquiri ba sa·dikako namatgipa ringani ong'a.


"Complete your Amazon shopping experience with our new and improved ad service!" the ad read.

"With our service, you'll never have to worry about missing out on a great deal again.

Just sit back and relax, and we'll take care of the rest.

Our service is completely free to use, and it's easy to get started.

Just sign up for an account and start adding products to your cart.

When you're ready to check out, our service will automatically find the best deals for you and apply them to your order.

Sign up for our service today and start saving money on all your Amazon purchases!"

As the customer clicked on the ad, they were whisked away to a new website.

The website was full of ads for all sorts of products, all of which were supposedly on sale.

The customer was tempted to buy a few things, but they hesitated.

They had heard stories about people getting scammed by online ads, and they didn't want to be one of them.

The customer decided to do some research on the company that was running the ad.

They found a few negative reviews, but most of the reviews were positive.

Nang∙ni Amazono koros ka∙aniko chingni gital nambatagipa ad kam ka∙e on∙anichi chusokatbo! Ad o indake seaha.

"Chingni kamrang baksa, na.a bang.ako pangnaba galchangna jajrengani dongjawaha."

Asonge neng.takbo, chinga gipinrangko nirokgen.

Chingni indin damgri jakkalna man.gipa kamko on∙enga, aro ian a.bachengna altugipa ong.a.

Accountna sign up ka∙e, bosturangko nang∙ni cart-ona donatrikrikaibo.

Na.a ong.katna tariahaode, chingni service nambatgipa on∙anirangko sandie nang∙ni bostu biatgipao an.tangtangan donatgen.

"Chingni serviceba da∙alan sign up ka.bo aro Amazon- niko nang.ni bostu bregipa pilakonikon tangka man.pilbo."

Bregipa ad-ko sikdepaton, uamangko gitalgipa websiteona dilangaha.

Ua website gimik dakgipa bosturang pilakni ad-an gapchipachim, uarang pilakkon dam komie palengachim.

Bregipa banggija bosturangko brena majoaniko man.aha indiba uamang jajaaha.

Uamang online ad-ni tol∙e cha∙gipa golpoko knaman∙aha aro uamangoni ong.na sikjachim.

Bregipa, ad chalaigipa companyni gimin adita sandie nina sikaha.

Uamang adita namgija dake seaniko nikaha indiba bang∙bata nipiltaie agangiparangde namako agangipa ong∙achim.


The title of the story is "The Basketball Game".

It is about a group of students who are playing basketball in the school gym.

They are all having a lot of fun, and they are working together as a team.

One of the students, named Ayanda, is new to the school, and she is not very good at basketball.

But she is trying her best, and her teammates are encouraging her.

One of the students, named Christian, is the best player on the team.

He is very talented, and he is always willing to help his teammates.

He is a good leader, and he sets a good example for the other students.

The students are all playing hard, and they are all very excited.

The game is close, and it is going down to the wire.

In the final seconds, Christian makes a basket to win the game for his team.

The students all celebrate, and they are all very happy.

They have all learned a lot about teamwork and sportsmanship, and they have all had a lot of fun.

Golponi katta bichongara" Basketball Kal.ani "ong.a.

Uan chatrorang dolsani golpo ong.a, jemangan skulni ranta ka.chakramo basketball kal.engachim.

Uamang pilakan namen kusi ong.engachim aro dolsan dake kam ka.engachim.

Uamangoni Ayanda minggipa gitalgipa chatri saksa dongachim, aro ua basketball kal.na changbrekujachim.

Indiba ua an.tangni nambatako on.na krengengachim aro dolskani manderangba uko didiengachim.

Chatrorangoni saksa, Christian minggipa nambatsranggipa kal.gipa ong.achim.

Ua namen kal.na changgipa ong.a aro ua pangnan dolskani kal.rimskarangko dakchakrongachim .

Ua namgipa dilgipa ong.a aro gipin chatro chatrorangna ua namgipa mesokani ong.a.

Chatrorang gimikan gisik ding.doe krenge kal.tokengachim.

Uamang pilakan kal.anio chena ka.dongengachim.

Kal.ani matchotna siengaha aro bon.kamgipa bakona sokangengahachim.

Bon.kamgipa somoio, Christian doltangna basket ge.sa chipataha.

Pilak chatrorang cheaniko kusi ong.e maniaha.

Uamang pilakan, dolsa dake kam ka.ani aro kal.gipa ong.ani gunrangko skie ra.manahachim aro uamang gimikan kusi ong.tokaha


The hotel was busy, as it always was during the summer months.

People came from all over the world to stay in its luxurious rooms and enjoy its many amenities.

One of the guests was a young woman named Sarah.

She had been struggling with mental health issues for some time, and she had come to the hotel in hopes of finding peace and quiet.

Sarah's room was on the top floor of the hotel, and it had a beautiful view of the city.

She spent her days sitting by the window, watching the people go by.

She found it calming to watch the hustle and bustle of the city below, and it helped her to forget her troubles.

One day, Sarah was sitting by the window when she saw a man sitting on a bench in the park below.

Sarah felt sorry for him, and she decided to go down and talk to him.

When Sarah got to the park, the man was still sitting on the bench.

Sarah introduced herself, and they sat down together.

Dingkarini somoirang ong’ani a’sel, tangkako game tuchakram nokara jakchakpiljaengachim.

A’gilsakni dingtang dingtang bakrangoni manderang uamangni damrakbegipa kuturirango dongchake gisikni kusiko man’a rebaaha.

Saksa dambe me’tra jekon Sarah minga uano dongchakenggiparangoni saka ong’achim.

Ua me’trani adita salrangoni gisikni an’seng baljokanirang dongjae neng’nikanirangko man’engachim, aro ua biapona rebae gisikrang tom’tome an’seng baljokaniko man’a ka’donge rebaaha.

Sarahni kuturi nokni kosakbatgipa gadango ong’a, aro ua kuturioni nitobee songjinmako niwatani dongachim.

Ua me’tra an’tangni salko kelkigita niwate, manderangni re’ruratako nie re’atronga.

Ua me’tra ka’ma songjinmao so’so jengjeng dake dongako nie uni gisiko tom’tomaniko man’skaachim, aro uni gisiko je neng’nikanirang donga uko gualnagita dakchakaha.

Salsao, Sarah uni kelkini sepango asonge ka’machi niwatato ua saksa me’asako rochakram biapo am’pok ro’gipao asonge dongako nikataha.

Ua me’asa grapengachim, aro uko duk ong’agita nikengachim.

Sarah ua me’asana ka’sachake, ua me’asaming golpona ine ka’amachi ong’katangaha.

Sarahni rochakram biapona sokahaoba, ua me’asa unon asonge dongkuengachim.

“Namengama”. “Angni bimungko Tom minga” ine ua aganaha.

Sarahba an’tangni gimin talataha, aro uamang sakgni apsan asongaha.


Action speaks louder than words, and this is especially true in the world of adventure.

When you're out in the wilderness, you need to be able to rely on your own skills and abilities to get you through.

Words won't help you if you're lost, or if you're injured.

I've seen this principle in action time and time again.

On one of my early adventures, I was hiking with a group of friends when we got lost.

We wandered around for hours, trying to find our way back to the trail.

But no matter what we said or did, we just couldn't seem to find our way.

Finally, one of our friends decided to take action.

He started walking in a particular direction, and we all followed him.

After a few hours, we came to a road, and we were able to find our way back to the trailhead.

If we had just sat around and talked about what to do, we would never have found our way back.

But because one of us took action, we were able to get out of a dangerous situation.

This is just one example of how action can save the day.

Dakbewalani ara kattana bate gambata,aro ian mongbate a·gilsakni kakketgipa ongrongijaniko dakani.

Na·a ka'namgijagipa a.palo ong.engon, unoni jokna an.tangni dakna amani bil aro changa sapanio ka.dongna nanggen .

Kattarangchi nangni gimamitingo naa pangchakna manjawa,na·a mata bua mangenchimode.

Ang·a nikaha dakbewalrangni niamko somai ni somaiona.

Mingsa angni dakrongijagipa bewal,ang·a angni ripengrang baksa abrirangko maldoaha unomittingo batchin chinga brangaha.

Chinga kontasa rangna remikbrangaha,ramatangona repilna jotton kabeaha.

Indiba jegitaba jotton ka·oba aro aganoba,chinga ramatangko ampilna manjaha.

Bonkame,saksagipa angni ripeng dakbewalko dakna ine chanchiaha.

Ua adita dingtang dingtang abachengaha ramarangko re·e niaha,aro chinga uaming jarikna gita a·bachengaha.

Jamano adita kantarangni jaman,chinga rama sorok gesaona sokaha,uni jamano chinga antangtangni regipa ramatangona sokbapilna man·aha.

Chinga achongeming dikdiksa golpoe maiko dakna nanga uko chanchigenchimode,anching maming saloba anchingni repilna nangipa ramako nikpiljawachim.

Indiba iara maini gimin saksa dakbewalaniko jakalaha,uni giminsa anchingra ia indakgipa kenbegipa obostaoni jokna gita chol man·aha.

Iara mingsa mesokani ong·a jeon maidake anching jokataniko man·a.


Imagine being able to enjoy your life without the constant fear of these debilitating conditions.

Urinary tract infections (UTIs) are a common problem, especially for women.

They can cause a variety of symptoms, including pain, burning, and frequent urination.

In some cases, UTIs can lead to more serious problems, such as kidney infections.

Bladder stones are another common problem.

They can cause pain, difficulty urinating, and blood in the urine.

In some cases, bladder stones can block the urethra, which can lead to a life-threatening emergency.

Kidney diseases are a serious problem that can affect people of all ages.

They can cause a variety of symptoms, including fatigue, nausea, and vomiting.

In some cases, kidney diseases can lead to kidney failure, which is a fatal condition.

If you are suffering from any of these conditions, there is help available.

Talk to your doctor about your symptoms and treatment options.

There are a variety of treatments available for UTIs, bladder stones, and kidney diseases.

With proper treatment, you can get relief from your symptoms and prevent further complications.

Don't let these conditions control your life.

Talk to your doctor today and start on the path to recovery.

be'en ning'achi sakna man'a kenani gri salanti janggi tangako chanchiateni.

Su'bu rama rongtaljani ba (UTI) mingsa ramramgipa sabisi ong'a, mongsongbate me'chikrango.

Uarang dingtang dingtang sabisarangko ong'atna man'a, jekai sa'dikani, kamagita dakani aro su'buna siksimmani.

Banobarangde, UTI rang rakbegipa sabisiko ong'atna man'a, jekai ko'rongte rongtaljani.

Su'butipni rong'te ba ming'sa ramramgipa sabisi ong'a.

Uarang sadikani, su'buo sadikani aro su'buo an'chi ong'atna man'a.

Banobade, su'butipni rong'te urethra ko chanpengna man'a, jean janggina kenbegnigipa ong'a.

Ka'rongteni sabisi jean gimik bilsini manderangko neng'atgipa sabisi ong'a.

Uarang dingtangdingtang sabisirangko ong'atna man'a jekai neng'skimani, chisatna skani aro chisataonaba soka.

Banobade, ko'rongteni sabisirang ka'rongtede nosto ong'atnaba gnang, jean kenbegnigipa ong'a.

Na'a ia sabisirangko chagrongengachim ong'ode, dakchakani donga.

Nang'ni sabisini gimin nang doctor baksa golpobo aro sannanina chanchibo.

UTI rang, su'butipni rong'terang aro ka'rongteni rongtaljanirangko sanna bang'a cholrang donga.

Kragipa sannanichi, nang sabisini sadikatgiparangko komiatna man'gen aro mikkangchi neng'nikatanikoba chanpengna man'gen.

Ia sabisirangchi nang janggi tanganiko dil'na ong'nabe.

Nang doctor ming da'alan golpobo aro nampilnagita sannaniko daon a'bachengbojok


The elephants can roam freely without fear of being hunted, and the farmers can be sure that their crops will not be destroyed.

Radio collars are small devices that are attached to an animal's neck.

They emit a signal that can be tracked by a receiver.

This allows scientists to track the animal's movements over time.

In the case of elephants, this information can be used to create maps of their home ranges and to identify areas where they are most likely to come into conflict with humans.

Farmers can use this information to take steps to protect their crops from elephants.

They can build fences, plant thorny bushes, or use other methods to deter elephants from entering their fields.

By working together, scientists and farmers can help to keep both elephants and humans safe.

Here is an example of how radio collars have been used to help elephants and farmers.

In Kenya, scientists from the University of Cambridge have been working with local communities to track the movements of elephants.

This information has been used to create maps of the elephants' home ranges.

The maps have been shared with farmers, who have used them to build fences around their fields.

This has helped to reduce the number of conflicts between elephants and humans.

Radio collars are a valuable tool for studying elephants and for helping to reduce human-elephant conflict.

They provide scientists with valuable information about elephant behavior, and they can help farmers to protect their crops.

By working together, scientists and farmers can help to create a future where elephants and humans can live together in harmony.

Mongmarang maming kenna gri jakgitele roramna man'a, aro game ge'e cha'gipa manderangba uamangni gama ge'aniko ramramde nosto ka'jawa ine ka'donga.

Radio kolar blongen chonbegipa device ba bostu ong'a, uako matburingni gitoko tekna man'a.

Ua bostu matburingko am'na sandina dakchakgipa ong'a.

Ian scientist-rangna matburingni il'eng siksakako aro roramako nina dakchaka.

Mongmani obostaode, ian uarangni dongchakgipa biap aro a'bri ja'rekrangko ba uarangni roramgipa biapni sima arirangko u'iatna dakchaka, maina ua biaprangona mande re'anggenchimode ba songdonggenchimode neng'nikani aro a'sel obostarangko chagrongnaba donga.

Game ge'e cha'gipa manderang uamangni gama ge'a bosturangko naljoke rakkina mongmani roram biaponi gele dingtango gamna ge'na man'a.

Uamang berarangko kanaba ma'gen, bu'su donggipa bipangrangko gee'naba man'gen, ba dingtang dakgipa mongmako a'rikgipa bosturangkoba jakkalna man'gen.

Ku'cholsan ong'e kam ka'e, scientist-rang aro game ge'e cha'gipa manderang mongmarangoniko mandeko naljoke rakkina man'a aro mongmakoba mandeoniko naljokatna man'a.

Mingsa dake mesokani maikai radio kolar ko mongma aro game ge'e cha'gipa manderangko dakchakani donga.

Kenya o, Cambridge University ni scientist rang local manderang baksa mongmani re'ramaniko nina kam ka'enga.

Ia u'iataniko jakkale mongmani dongchakram biaprangko roramgipa batsotram ramarangko u'ina man'a.

Ia map ba sima arirangko game ge'e cha'gipa manderang naba on'aha, uamang ia map ko nie bano sima ari kana nanga uko ma'sina man'a.

Ian mande aro mongmani cha'gronge a'sel ong'gniko komiata.

Radio kolar mongmani gimin poraina blongen gamchatgipa bostu ong'a.

Ian scientist rangna gamchatgipa u'iatanikoba on'a, ian game ge'e cha'giparangni gama ge'a bostukoba naljokata.

Apsan ku'cholsan kam ka'e, scientist aro game ge'e cha'gipa manderang mongmani mikkangchi name aro tom'tome janggi tanggninaba dakchaka.


She had always been a talented painter, but after her loss, she found that she was no longer interested in painting pretty landscapes or still lifes.

Instead, she began to create dark, brooding works of art that reflected her inner turmoil.

One of her most famous paintings, "The Death of My Son," is a stark and disturbing image of a young boy lying in a coffin.

The boy's face is peaceful, but his body is twisted and contorted in pain.

The painting is full of symbolism, and it is clear that Mary is using her art to process her grief and anger.

Mary's shift in artistic style was not without its critics.

Some people accused her of being exploitative and insensitive.

Others said that her paintings were too depressing and that they should not be shown in public.

She believed that her art was important, and she wanted to share it with the world.

Mary's work eventually found an audience, and she became one of the most respected artists of her time.

Her paintings are now considered to be masterpieces, and they are still studied and admired by people all over the world.

Mary's story is a reminder that art can be a powerful tool for expression.

It can be used to process grief, anger, and other difficult emotions.

It can also be used to communicate important messages about the human condition.

Mary's paintings are a testament to the power of art, and they continue to inspire people to this day.

Ua a'bachengonin rongrangko nonge noksa salna bilongen changgipa sapgipa ong'a, indiba uni gimaatani ja'man, ua noksarangko rong nonge sale nitogipa a'brirangni bimangko ong'atna gisik sikjaha.

Uko dakani pal ua, andalgipa gisimgipa, an'tangni gisikni chanchiarangko aro neng'nikarangkosa bimang ong'ataha.

Uni mingsa mingsinggipa noksade, "Angni Depanteni Siani," noksako salaha, ua bimang manderangni nikanina aro gisikna maiba dake dongtogijagipa chanchianiko ong'ataha maina ua noksa me'a bi'sani mang sunduk o tue donggipa noksa ong'achim.

Ua me'a bi'sani mikkang tom'tomgipa ong'a, indiba uni be'en sakwenwenagita daka aro dongtogija saknae dongagita dakachim.

Ua noksa bang'a chinrangko mesokgipa ong'a, aro uan Mary ni gisiko dukni gapako aro ka'o nanganiko mesokgipa ong'a.

Mary ni indake an'tang changa sapako jakkale noksarang salani matnangagri ba jeani gri inede ong'jachim.

Mitam manderang uko indake manderangni gisikko dongdikate noksa salanigimin chanchibewalgija mandeni gisikko dongdikatna ba namgija bewalo rimangna sala ineba dosi pote inrongachim.

Gipinrangni aganskaanigitade, uni salgimin noksarang bilongen dukni ong'a aro uako manderangna mesokna nangja ineba aganrongachim.

Indake ong'genchimoba, Mary uamangni indake aganako dal'e ra'jaha aro dontongjaha.

Ua uni changa sapani kam an gamchatbata, aro uko ua a'gilsakna mesokna nangnika ine bebe ra'achim.

Mary uni kamko nina bang'a manderangko man'aha, aro ua somoio ua mande ra'ako man'batgipa noksa salna changgipa mandeba ong'aha.

Uni salgimin noksarangko da'ode bilongen ga'subatgipa gamchatgipa kam ine aganako man'ahachim, aro ua noksarangko skia pora man'gipa manderangsa poraie agantale a'gilsani manderangna on'rongaha.

Mary ni golporang gisikni chanchiako parakgipa bilakgipa bostu ong'a ine gisik ra'aniko on'a.

Ian dukniko, ka'o nanganiko aro gipin gisikni chanchiarangko mesokna man'gipa ong'a.

Ian nangchongmotgipa kattarangko mandeni obostako agangrikna jakkalgipaba ong'a.

Mary ni noksa salgiparang uni janggi tanganiko mesokgipa ong'a, aro ua manderangna da'alonaba didianiko aiao inmananiko on'gipa ong'a.


[Scene: A coffee shop. Two friends, Namrata and Tudor, are sitting at a table, drinking coffee and talking.]

Namrata: So, I heard that Apple is releasing a new phone next month.

I've been thinking about getting a new phone for a while now.

I'm not sure if I'm ready to switch to the iPhone, though.

I've been using Android for years, and I'm kind of attached to it.

I was on the fence about switching to the iPhone for a long time, but I finally took the plunge a few months ago, and I'm really glad I did.

But I'm just not sure if I'm ready to give up my Android.

Tudor: Well, you could always try it out for a week or two and see how you like it.

If you don't like it, you can always switch back to your Android.

[ Bak : Coffee dokkan. Ripeng sakgni, Namrata aro Tudor, table sepango a'songe, coffee ringenga aro golpoenga.]

Namrata: Oh, Apple ni phone gital mikkang ja ong'katatengjok ine anga knaa.

Anga mijanin phone gital ra'na chanchie dongengachim.

Indiba, anga an'tangko iPhone ona bodolna man'kujawakon ine chanchia.

Android ko anga bilsi ru'utanionin jakkalbanega, aro uko namnikbata.

Anga, iPhone ona bodolna ru'ute chanchiaha, indiba mija ja mangmang bodolaha, aro anga bodolana kusi ong'aha.

Indiba anga Android ko galna man'kujawakon ine an'tangko ma'sia.

Tudor: Indide, na'a antisa antignirangna jakkale niemingna man'nikama man'nikja na'a ma'sina man'genba.

Na'a namnikjagenchim ong'ode, Android ona bodolpilna man'aigenba.


Punctuality is the quality of being on time or early.

It is an important skill in both personal and professional life.

Being punctual shows that you respect other people's time and that you are reliable.

There are many benefits to being punctual.

For example, you are less likely to miss appointments or important events.

You will also be more productive, as you will not have to rush to get to places.

Additionally, being punctual can help you build a positive reputation at work.

If you are known for being punctual, your coworkers and clients will be more likely to trust and respect you.

There are a few things you can do to become more punctual.

First, set realistic goals for yourself.

If you are not used to being on time, start by setting small goals, such as arriving 5 minutes early to appointments.

Once you are able to consistently meet these goals, you can gradually increase the amount of time you allow yourself.

This means leaving plenty of time to get ready and to travel to your destination.

It also means being prepared for unexpected delays, such as traffic or bad weather.

Finally, it is important to be mindful of the time.

Somoi gita ong'ani ba somoina skang ong'aniara punctuality ming apsan ong'a.

Ian nang janggini aro kam ni mongsonggipa dakbewal ong'a.

Punctual ong'aniara na'a mande skako mande ra'aniko mesoka aro na'a kadongna man'gipa mande ong'a ine mesoka.

Punctual ong'ani bang'a man'dapanirang ganga.

Jekai, grongna on'gimin somoiko ba mongsonggipa ong'atanirangko na'a jokatjawa.

Na'a pangnan bate dakgipa rikgipa ong'gen, maina na'a biaprangchi re'na sikket bakket dakna nang'jawa.

Aroba, punctual ong'aniara nang kamo nangko mande ra'na dakchakani batrorogen.

Na'a punctual ong'anina mingsinga ong'ode, nang baksa kam ka'giprang aro nang client rangba nang'o ka'dongen aro mande ra'gen.

Na'a punctual ong'na bang'gija kamrangko ka'na nang'gen.

Skanggipa, an'tangna miksonganiko ba'see ra'chengbo.

Na'a somoiko ja'rikrongjagenchim on'ode, chonchonna mik'songanirangchi a'bachengbo, jekai grongani somoirangko minute 5 skangrang soksoani.

Jensalo na'a ia chonchongipa mik'songanirangko jarikna man'nahaon, nang'ni somoiko jarikatni nambatrorogen.

Minggipin dakchakani kattara, mikkangchina tarisorongbo.

Jekon a'gangenchim ong'ode an'tangko tarina aro songrena somoi bang'e donbo.

Minggipin miksonganide ong'na kragija a'selrangnaba tarisobo, jekai gari jam ong'ani aro mikka wachi ong'ani.

Bon'chote, Somoini gimin gisik rak'na mongsonggipa ong'a.


Balance is the ability to maintain equilibrium.

It is essential for all living things, as it allows them to stay upright and move without falling over.

Balance is also important for coordination and motor skills.

Exercise helps to strengthen the muscles and joints that are involved in balance, and it also helps to improve coordination.

Another way to improve balance is to practice yoga or tai chi.

These exercises focus on body awareness and coordination, and they can help to improve balance in a gentle and effective way.

Balance is important for people of all ages.

Children need good balance in order to learn to walk and run.

Adults need good balance to avoid falls, which can be a serious health risk.

The elderly are especially at risk for falls, and balance exercises can help to reduce their risk.

There are many benefits to having good balance.

Improved balance can help to reduce the risk of falls, it can improve coordination and motor skills, and it can also help to prevent injuries.

If you want to improve your balance, there are many exercises and activities that you can do.

Talk to your doctor or a physical therapist to learn more about how to improve your balance.

Apsangrikani changa sapaniko equilibrium rakia.

Iara gimik janggi tangiparangna nangchongmota,iararang uamangko kakketona ga·akatgija rechakatna man·a.

Apsangrikanira bakrimani aro regipa changa sapaninaba nangchongmotgipa ong·a.

Uandake banga cholrang donga apsangrikaniko namdapatna.

Mingsara ranta ka·aniko pangnan dakani ong·a.

Ranta ka·ani anchingni jadilni regipa jora rangko jean apsangrikanio nangchapa una dakchaka,aro ua bakrimgrikanioba dakaniko on·a.

Mingsa apsangrikanio namdapatanira yoga aro tai chiko ranta ka·ani ong·a.

Ia ranta ka·ani mingsongbate be·eni uiatani aro bakrimani,iarang apsangrikaniko nambatatna dakchaknio kasine aro nambate dakchaka.

Apsangrikanira gimik bilsini manderangna nangchongmitgipa ong·a.

Bi·sarang nama apsangrikaniko nanga jedakode uamang katani aro rama reaniko skina mangen.

Dalgimin manderang nama apsangrikaniko nanga jedakode ga·akoni chapengna mangen,jean be·en bimangna bilongen namgijani ong·a.

Dalgimin bilsini mingsongbate maina uamang ga·akna altua,aro apsangrikaniko ranta ka·anichi iarangni ongniko champengna gita dakchaka.

Iarang banga be·ena namgnirang dong·a apsangrikaniko on·a.

Apsangrikaniko namdapatanira ga·akaniko komiatna dakchaka,ia bakrimaniko aro moatgipa changa sapaniko namdapata,aro ua mata buaniko namdapatna gita dakchaka.

Na·a apsangrikaniko namdapatna sikgenchimode,banga ranta ka·anirang banga jean daka rikanirangko dakna gita na·a mangen.

Doctor baksa golpobo ongjaode physical therapist baksa jedakode na maidake apsangrikaniko namdapatna gita mangen.


It is a time to spend with loved ones, give thanks for the year that has passed, and look forward to the year ahead.

For some, December can also be a time of stress and anxiety.

With the hustle and bustle of the holiday season, it can be easy to feel overwhelmed.

But it is important to remember that December is a time for joy and peace.

There are many ways to enjoy the month, even if you are busy or on vacation.

One way to enjoy December is to spend time with loved ones.

Whether you are gathering for a big holiday meal or simply taking a walk around the block with your family, spending time with loved ones is a great way to relax and de-stress.

It is also a good opportunity to reflect on the year that has passed and to look forward to the year ahead.

Another way to enjoy December is to give back to your community.

There are many ways to do this, such as volunteering at a local soup kitchen or donating to a charity.

Giving back is a great way to make a difference in the world and to feel good about yourself.

If you are feeling overwhelmed by the hustle and bustle of the holiday season, it is important to take some time for yourself.

This could mean taking a warm bath, reading a book, or simply spending some time in nature.

Taking some time for yourself will help you to relax and de-stress.

By spending time with loved ones, giving back to your community, and taking some time for yourself, you can make the most of this special time of year.

Uan ka.sagiparang baksa somoi re.atani ong.a, batanggimin bilsina mitelpilani aro bilsi gitalko nisengsoani ong.a

Sanabarang Decemberara jajrengani aro kenani somoi ong.naba gnang .

Chuti ong.ani jikjani gimin gisiko agre jrimani gapnaba gnang.

Indiba Decemberara katchaani aro kusini somoi ine gisik ra.ani mongsonggipa ong.a

Na.a jakchakjabegipa ong.genchimoba ba roramna re.angoba ia jako kusi ong.e re.atani chol bang.a.

December ja ko re.atani mingsa cholara ka.sagiparang baksa somoiko re.atani ong.a

Na.a nokdangni dal.gipa cha.anina tomchimonganio bak ra.ani ba nokni manderang baksa re.rame roanio ong.ja maina, ka.sagiparang baksa somoiko re.atani ,nengtakna aro jajrenganiko komiatani chol ong.a.

Uan re.anggipa bilsiko nipilani namgipa chol aro re.baenggipa bilsina nisengsoani ong.a.

Decemberko kusi ong.e maniani minggipin cholara nangni songsalna on.pilskaachi ong.a.

Iako dakani bang.a chol gnang, jekai sepango donggipa soup tarigipa dokkano indin kam ka.e on.ani ba kangalrangna on.ani.

On.gilaniara a.gilsako dingtang ong.aniko ra.baanio dal.batgipa ong.a aro an.tangni gisiko kusiniko ra.baa

Neng.takani somoi onge jikjakani gimin gisiko agre jriani gapode, na.a an.tangna adita somoirangko ra.na man.gen

Ian dingboma chichi auani, ki.tap poraiani ba ong.telaigipa bakrang baksa indin somoi re.atani ong.a

An.tangna adita somoirangko ra.anichi nang.ko neng.takatna aro jajrengani gri ong.na dakchakgen.

December ara katchaani aro tom.tomani ja ong.a

An.tangi ka.sagiparang baksa somoi re.ate aro songsalba on.pilaniko on.e, an.tangtangna somoi ra.e ua dingtangmanchagipa jako name re.atna man.gen


Democracy and dictatorship are two very different forms of government.

In a democracy, the people have the power to choose their leaders and make decisions about how the country is run.

In a dictatorship, one person or a small group of people has all the power and makes all the decisions.

One advantage is that it allows for more freedom and expression.

People in democracies can vote for their leaders, speak out against the government, and start their own businesses.

Another advantage of democracy is that it can lead to more economic prosperity.

When people have a say in how their government is run, they are more likely to be invested in the country's success.

However, there are also some disadvantages to democracy.

One disadvantage is that it can be slow and inefficient.

It can take a long time to make decisions in a democracy, and there is always the risk of gridlock.

Another disadvantage of democracy is that it can be more vulnerable to corruption.

When there are many different people involved in making decisions, it can be easier for special interests to buy influence.

Dictatorships have some advantages over democracies.

One advantage is that they can be more efficient.

Decisions can be made quickly and without a lot of debate.

Manderangchi sason ka'gipa aro saksanchi sason ka'gipa sorkari namen dingtangrika.

Manderangchi sason ka'gipa inon, manderang an'tangni dilgipako seoka aro a'songko chalaianioba bak dongpaa.

Saksan sason ka'gipa inon, saksa mande ba ua mandeni chone dol dakgiparangosan bil dongaia aro uarangsan gimik chanchibewale skako daka.

Manderangchi sason ka'anion bang'a namgnirang gnang.

Mingsa namgniara ua jakkiltel aro gisikni skaniko parakanio champengani dongja.

Manderang an'tangni dilgipako seokna man'a, sorkariko matnange agana, aro an'tang bading chiwalaniko a'bachengna man'a.

Mingsagipa namgniara a'song tangka paisani bidingo silroro namrorogen.

Manderang sorkariko chalaianio agana bil dongode, uamang a'songni chu'sokanina gisik on'gen.

Indioba, manderangchi sason ka'gipa sorkario namgijaniba gnang.

Mingsa namgijaniara ua namen ka'singipa aro somoi cha'begipa ong'a.

Mingsagipa namgijaniara mainiba gimin chanchirimanio ua ru'uta somoirangko nanga, aro chanchianirang bon'changdipna kenaniba donga.

Mingsagipa namgijaniara ua altue ong'gijagipa ramaona re'bana man'a.

Jensalo chanchibewalanio bang'a manderangni jak dongon, tangkachi uarangko brena altua.

Jilmachi sason ka'gipana bate saksan sason ka'gipa sorkarini nambatanirang donga.

Mingsa namgniara ua somoi cha'gijagipa ong'a.

Mamung jegrika gri chanchibewalanirangko ta'rake dakna man'a


The question of "who am I?" is one that has been asked by philosophers and thinkers for centuries.

There is no one answer that will satisfy everyone, as our sense of self is constantly evolving and changing.

However, there are some things that we can say about who we are.

We are all individuals, with our own unique thoughts, feelings, and experiences.

We are also part of a larger community, and our sense of self is shaped by our interactions with others.

We are all born into a particular time and place, and our experiences in this world help to define who we are.

But what is the essential "I" that lies at the core of our being?

Perhaps the "I" is simply a collection of memories, experiences, and beliefs.

Perhaps it is a narrative that we create about ourselves, in order to make sense of the world around us.

Or perhaps the "I" is something more ephemeral, something that cannot be pinned down or defined.

Ultimately, the question of "who am I?" is a mystery that we may never fully understand.

Philosopher rang aro chanchigiparang chasongni chasongna "who am I?" ingipa sing'aniko sing'aha.

A'ganchakani mingsa pilakode okaatana man'ja, maina an'chingni ma'siani pangnan dingtangroroa.

Indioba, an'tangtangko ma'sianigitade an'ching maikobarangde a'ganna man'a.

An'ching mande saksan ong'e, an'ching an'tangtango dingtang dingtang chanchianirang, u'ianirang aro bewalrang dong'a

Aro an'ching dal'bata dolniba ong'a, aro an'ching an'tangtangko ma'siani gipirang baksa golponagita dakchaka.

An'ching pilakan on'gimin somoi aro biapo atchia, aro ia a'gilsako an'chingni dakanggiminrangan an'chingko mande ong'ata.

Indiba "I" ara an'chingni ong'baoni maidake mongsonggipa ong'a.

Haida "I" ara an'chingni chimonggimin gisiko ra'rikgimin, dakgimin aro bebe ra'ani ong'naba donga.

Haida iara a'gilsakko ma'sinagita, an'tangatngni gimin a'gangipasa ong'naba donga

Ba haida "I" kandike bon'aigipasama, jekon an'ching donne sutotna ba a'gana man'ja.

Bon'chotaode, "who am I?" sing'aniara ma'sigijagipasa ong'aia jekon an'ching chu'gimik u'ina man'ja.


I walked into the church, and was immediately struck by the beauty of the architecture.

The soaring arches and stained glass windows were breathtaking.

I sat down in a pew and closed my eyes, trying to take it all in.

As I sat there, I began to think about the purpose of church architecture.

Is it simply to create a beautiful space for worship?

I think that church architecture can be a powerful tool for communicating the message of the Gospel.

The soaring arches and stained glass windows can remind us of the vastness of God's love and the beauty of his creation.

They can also create a sense of awe and wonder, which can help us to connect with the divine.

In addition, church architecture can be a place of refuge and comfort.

When we are feeling lost or alone, we can come to church and find a sense of peace and belonging.

The familiar surroundings and the supportive community can help us to feel at home.

Of course, not all church architecture is beautiful or inspiring.

Some churches are simply functional buildings that do not have much to offer in terms of aesthetics.

Anga giljanok ona re'angaha, aro rang'san giljanokni nitoanigimin muni nangatako man'aha.

Giljanok kosakko gongdole rikgipa aro noksa bang'gipa kelkini janerarang aiao inmanpile ga'sua.

Anga giljanoko asongchakanio asongaha aro angni mikronko mikchipaha, ua gimikkon anga gisiko ra'rikna jotton ka'engachim.

Angni uno asongengon, Anga giljanokko rikani miksongani bidingo chanchina a'bachengaha.

Ian olakichakna nitogipa biapko tariagipasan ong'aiama?

Angni chanchianigitade gilja nokko rikani Nama kattako gipatna bilakgipa jakkalani bostu ong'akon.

Ia chubegipa giljanokni kosakbatgipao gongdole rikgipa bimangrang aro ia noksa bang'gipa rong bang'gipa kelkini janerarang an'chingna Isolni ka'saani mairongpile dal'a aro nitoaniko mesokakon.

Ian mandena aiao inmananikoba ong'ata, jean Nokgipa baksa pangkamgipa nangrimgrikanikoba rakkia.

Agamkuanigitade, giljanok mandena naljokaniko, tom'tomaniko aro kusinikoba on'a man'a.

Jensalo an'ching saksan brangagita duk mikchio donga, an'ching pangnan giljaona re'bae gisiko ka'dimeaniko man'a aro an'tangko nirokgipa donga ine u'ina man'a.

Iano an'chingni nikronggipa u'igipachi samtangtango duulatako man'a, aro ian an'chingko noktang dake daknikata.

Beben, gimik giljanok rikani nitogipa ong'a ine ong'ja.

Mitam giljanokrang maming nitoatanigri nok bebe dakeba donga, uamang kam ka'chakna bebe gilja nokko jakkala aro maming taridapatani dongja.


B: We'll need some olive oil, some lemon juice, and a few cloves of garlic.

A: Okay, I have all of that. What do we do with it?

B: First, we'll mix the olive oil, lemon juice, and garlic together.

Then, we'll apply it to your hair and scalp.

A: An hour? That sounds like a long time.

The oil will help to suffocate the lice and the lemon juice will help to kill them.

A: Angade indikpile ka·kitengade! Anga chanchia angode tikrang dongakon.

Anga ma·sia uarangko maidake gimaatna mangen, uarang namode.

An·ching skangni dakrongbaenggipa samko tarisoe jakkalna mangen.

B: An·ching adita joitun biteni toko, bang·gija kakji bitchi, aro on·titi rasin gipok uarangko nanggen.

A: Ong·aigen, ango ia gimikan donga. An.ching iarangchi maiko dakgen?

B: Skanggipa, joitun biteni toko, kakji bitchi, aro rasin gipokko name dake brinchenggen.

Unikoa, nangni knio aro sko patalo name dake nonggen.

Unomiting asongeming uko kontasarangna senge dongaibojok.

A: Kontasa? indakode ru·utpile sengna nanggenokde.

B: Uade uan, indioba nangnan namgni onggenba.

Ia toara sutikni rang·sitaniko champengna dakchakgen aro kakji bitchiara uarangko siatna dakchakskagen.

Rasin gipokara uarangko a·rikgalna dakchakgen.


My friend, Abel, and I were walking home from school one day when we saw a blood drive being held at our local community center.

We were both 17 years old, and we had never donated blood before.

We decided to stop in and see what it was all about.

The process of donating blood was actually pretty simple.

We both filled out a questionnaire and answered some questions about our health history.

Then, we had our blood pressure checked and our veins were checked to make sure they were big enough.

Once we were cleared to donate, we each sat down in a chair and had a needle inserted into our arms.

The blood was collected in a bag, and the whole process took about 15 minutes.

It felt good to know that we were helping to save lives.

After we donated, we were given a juice box and a cookie to help us recover.

We also received a thank-you card from the blood bank.

I'm glad that Abel and I decided to donate blood.

It was a quick and easy way to make a difference in the world.

I encourage everyone to consider donating blood if they are eligible.

It's a simple act of kindness that can help save lives.

Angni ripeng Abel, aro anga, skul oni nokona re'angengachim, salsao chinga chingni gittimni tom'bimongchakgipa noko an'chi on'chakna program ong'ataniko nikaha.

Chinga sakgnian bilsi 17 ong'aha, aro chinga changsaba an'chi on'chake nikkujachim.

Chinga ua biapo neng'take uano mai ong'a uko nina tik ka'aha.

Uano chingni nike u'ina man'anigitade, an'chi on'chakani kam-ara altubegipa ong'a.

Chinga sakgnian uano sing'anirangko tariaha aro chingni be'en bimangni itihas ba sa ding'a donga dongjani giminba aganchakaniko on'aha.

Uani ja'aman, chingni blood pressure ba an'chi bilake re'a re'janiko niaha aro chingni an'chi ja'dil baditana dal'a dal'jakoba niaha.

Jensalo chinga an'chi on'chaknagita rongtalaha ba tik ong'aha, chinga choki o asongaha aro chingni jakpingo bijiko sikataha.

Chingni an'chiko an'chi ra'chakgipa jola o chimongaha, aro ia kam gimikko ka'na minit 15 nangaha.

Ia kamko ka'e chinga manderangni janggiko jaokatna man'enga ine u'ie kusi ong'a.

An'chiko on'ani ja'man chingna biteni bitchirangko ringna on'a aro cookie ba biskut rangkoba cha'na on'a.

Chinga blood bank oniko mittela ingipa lekka plengkoba ma'aha.

Abel aro anga an'chi on'a tik ka'ahanigimin blongen kusiniko man'aha.

An'chi on'chakani ta'rakgipa kam ong'a aro ian mingsa a'gilsakna dingtanganiko ra'bagipaba ong'enga.

Bilsi chu'onggipa manderangkode an'chiko on'agita anga didina nangnika.

Ian mingsa manderangni janggiko jokatna ka'sae dangdike on'gipa altubegipa kam ong'a.


"Dude, I'm so heartbroken right now. My girlfriend of 2 years just broke up with me."

"I don't know. She just said she wasn't feeling it anymore.

"I'm sorry, man.I know how you feel. Heartbreak sucks."

And then, when you're ready, start to move on.

There are plenty of other fish in the sea."

"I know. But I don't know if I'm ready to date again yet."

"That's okay. You don't have to be ready right away. Just take your time and heal."

Ripeng, angade ka'tong be'aha. Angni bilsi 2 na mikchagipa me'chik angkode wataha.

"U'ija. Bini agananigitade biade ka'saakon u'ijaengahana.

Angade chinga kusi ong'e dongenga inesa chanchiachim."

"Kema ripeng nang'na blongen duk ong'chaka. Nangni obostako anga u'ichaka. Ka'tong be'a blongen namja."

Aro uni ja'man, na'a duknirang namkalangaha ong'ode, gital dingtang dake janggi tangna a'bachengbo.

"Ho'e uade uan. Indiba angade mikchataina gong'ama gong'jawahama ukon u'ijaenga."

"Mamingba ong'jaba. Na'a rang'san mikchataina gong'na nanga ine ong'ja. Somoi ra'e an'tangni ka'tong be'ako namatpilbo."

"Mittela ripeng, Nang'ni ia kattarangko agananigimin mittela."


The view from the top of the mountain was breathtaking.

The sun was shining, the birds were singing, and the clouds were below us.

We had hiked for hours to get here, and it was worth every step.

As we stood there taking in the view, a truck drove by.

It was a big, old truck, and it was covered in mud.

The driver was sticking his head out the window, and he was smiling.

He must have been enjoying the view as much as we were.

We watched the truck drive away, and then we turned our attention back to the view.

We stayed up there for a while, just enjoying the moment.

It was a perfect day, and we were glad we had made the effort to hike up the mountain.

As we started to hike back down, we realized that the view was even better from below.

We could see the truck in the distance, and it looked like a tiny speck.

It was amazing to think that we had just been up there, looking down at it.

The hike down was easier than the hike up, and we made it back to our car in no time.

A'bri kosakoni nikatgipa nia nikani blongen aiao inmanpile nitogipa ong'a.

Sal ba teng'enga, do'orangba mikgoenga, aro aramrangba ching ka'amaosa.

Chingni indakpile chugipa biapo ong'ako anga bebe ra'na ampilja.

Ia bipona sokna chinga adita kantarang ramako re'baaha, aro ja'kuprakan blongen gamchatgipa ong'aha.

Chingni chadenge ua biaponi nia nikanirangko niengon, truck gari ge'saba re'baaha.

Ua dal'gipa, gitchambegipa, aro a'mangrara dakgipa gari truck ong'achim.

Ua truck ko salgipa mande kelkioni uni skoko naotaha, aro ua ka'dingsmitengachim.

Uaba chinggita daken ua biapo nia nikanirangko nike an'sengenggenkon.

Ua truck garini re'angako chinga nirikaha, aro changsatai a'bri kosakoni nikgipa biaprangko chinga nipiltaiaha.

Ua biapo chinga aditana dongaha, aro kusi ong'e katchae nia nikanirangko niaha.

Ua sal blongen nambegipa sal ong'aha, aro ua a'briko doange chinga nama kamko ka'aha.

Ua a'brioni chinga ong'onbapilmiting somoio, ka'magipa biaponiba nitogipa biaprangko namr nikna man'a ine chinga u'ina man'aha.

Ching truck garikoba chel'aoni nikatna man'aha, aro uako chonne nikataha.

Ua a'bri kosako donge niatani blongen an'sengbegipa ong'aha.

A'brioni ong'onbaa, doangana batede altubata, aro chinga chingni gariona sokbaa somoikon u'israpjaha.


The museum was a treasure trove of history, artifacts, and stories.

From the ancient Egyptian mummies to the modern-day paintings, there was something for everyone to enjoy.

One of the most interesting exhibits was the collection of old toys.

There were dolls from the Victorian era, toy soldiers from the Civil War, and even a set of wooden blocks from the early 1900s.

Each toy had its own story to tell, and it was fascinating to see how they had changed over time.

One of the toys that caught my eye was a small wooden car.

It was made in the 1950s, and it was in perfect condition.

The paint was still bright, and the wheels were still smooth.

It was a simple toy, but it was also very well-made.

I wondered who had played with this car all those years ago.

I put the car back in its display case and continued on my way.

As I walked through the museum, I thought about all the things that had changed in the world since these toys were made.

Museum, itihas nigimin mesokgipa aro golporang ong'a.

Skang chasongni Egyptian mummy ba sigimin mandeni bikrop oni ia chasongni noksa salgiparangko museum o nikna man'a.

Mingsa gisik nangatgipa bosturangko man'anide skang chasongni kal'aniko chimongani ong'a.

Uano Victorian chasongni putularang, civil war ni sipairang aro 1900 bilsini boltongrang donga.

Ua kal'ani mingprakan an'tangtangni golpo donga.

Ge'sa kal'ani angni mikronko miknapatgipara chonbegipa boltongniko tarigipa gari ong'a.

Uako 1950 bilsirango taria, aro ua nama bimangon ong'kuaingachim.

Uano rong nonggiparangba bilongen ching'chakkuaingachim aro uni chakkarangba namen re'kuaingachim.

Ua ramramgipa kal'anisan ong'genchimoba uko name jakminne taria.

Ia gari bi'sarangko ua chasongo sawa kal'enggenchim uko anga chanchi man'pila.

Uamang mikkangchi maiko dakna miksongenggenchim?

Anga ua bolniko tarigipa gari chongipako donchakanio donnatpilaha aro an'tang ramako re'angaha.

Anga museum gita re'angmiting somoio, ia a'gilsako dingtangrikrikbaaniko chanchiengachim, aro ia kal'anirangko tariani ja'man baitan dingtangahachim uko chanchiaha.


A brave little robin was flying through the forest when he saw a group of birds gathered around a large tree.

He landed on a branch nearby and listened to what they were saying.

"We've been investigating this tree for weeks," said a raven.

"We're not sure what's causing it to lean so precariously!" said a little sparrow.

"But we're worried that it's going to fall and hurt someone!" cried an eagle.

The robin looked at the tree and saw that it was indeed leaning very heavily to one side.

He knew that he had to do something to help, but he didn't know what.

He flew down to the ground and gathered a large load of leaves.

He then flew back up to the tree and started to stuff the leaves into the hole where the roots were exposed.

The birds below watched in amazement as the robin worked.

They couldn't believe that such a small bird could have so much strength.

After a few hours, the robin had filled the hole completely.

The tree was now standing upright and stable.

The other birds cheered and thanked the robin for saving the day.

Ka·donggipa chongipa nitobegipa pechu gitchakgipa rokkomsa do·o burungni jatchiko bilangengachim unomiting ua do·orangni jinma dal·gipa bolo dule tom·chimongako nikaha.

Ua sepanggipa bol cheksiona bilonaha aro uamang maiko aganengachim uko knatimaha.

"Chinga ia bolni gimin am·sandiengachim antisarang ong·engaha," do·ka re·chim aganaha.

"Chinga name dake ui·jaenga maini a·sel ia gitchinga iano kenani gnang" chongipa do·chok aganaha.

"Indiba chinga jajrengengachim ua ga·akona sienga aro ua sakoba saknaatnaba donga!" do·gamdot duk ong·e aganaha.

Nitogipa pechu gitchakgipa do·o bolko niaha aro ua beben paksachina jrimbe·e gitchingangengachm

Ua chanchiaha ua maikobade dake dakchakna nanggen, indiba ua maiko dakgen ui·jaengachim.

Ua a·aona bilonangaha aro bol bijakrangko dale tom·dake gataha.

Ua indakeming bolona bildoangpilaha aro bol bijakrangko dale tom·dakgiminko a·kolona jeon bolni ja·dilrang nakate dongengachim.

Ka·mao donggipa do·orang aiao inmanpile nitobegipa pechu gitchakgipa rokkomsa do·oni kam ka·ako name niaha.

Uamang bebe ra·na ampiljahachim ia chonbegipa do·oba indakpile dakna amani bil gnang.

Adita kontarangni ja·mano, nitobegipa pechu gitchakgipa rokkomsa do·o ua a·kolo chu·gimik gapataha.

Ia bol da·ode name sronge chadengaha aro mangrakaha.

Gipin do·orang katchaaha aro nitobegipa pechu gitchakgipa rokkomsa do·oko uamangni salko jokatanina mitelaha.


Once upon a time, there was a beautiful young girl named Luna who lived in a small village on the edge of a forest.

She was the subject of many poems and songs, and all the young men in the village were in love with her.

But Luna's heart was set on someone else: the moon.

Every night, Luna would sit outside and gaze up at the moon, dreaming of one day being with him.

She would write poems and songs about him, and she would often dance in the moonlight.

One night, the moon appeared to Luna in a dream.

He told her that he loved her too, and that he would one day come to her.

Luna was overjoyed, and she could not wait to be with him.

The next day, Luna went to the forest to meet the moon.

She waited for him all night, but he never came.

Luna was heartbroken, and she did not know what to do.

The next day, Luna went back to the forest.

She sat down under a tree and started to cry.

Suddenly, she heard a voice. "Luna," the voice said.

Luna looked up, and she saw the moon standing in front of her.

Changsao, nitobegipa dambe me'chik Luna minggipa dongachim, ua buringni ki'tiko donggipa song damsao donga.

Ua bang'a poedo aro gitrangni katta ma'chongba ong'achim, aro bang'a dambe panterang una blongen ka'saachim.

Indiba Luna-ni sakgipinnasa ka'tong on'manahachim: jajong.

Walantian Luna a'palo asonge jajongko nigitoronga, ua jajong baksa salsao apsan ong'na jumang nikronga.

Ua jajongnigimin poedo aro gitrangko seronga, aro ua jajongni teng'ao chrokronga.

Walsao, Luna-na jumango jajong mikkang pa'aha.

Uaba Lunana ka'saa ine jajong aganaha, aro salsao ua Luna ona re'bagen ine aganaha.

Luna blongen kusi ong'aha, aro ua jajong baksa ong'na sengsrappiljaha.

Salgipino Luna jajongko grongna buringona re'angaha.

Ua walgimik jajongko sengaha, indiba ua re'bajaha.

Luna ka'tong be'aha, aro ua maikon dakgen u'ina amjaha.

Ua bol kokimao asonge grapna a'bachengaha.

Rang'san, Luna ku'rang knaaha. "Luna," ku'rang aganaha.

Luna kosakchiko nidoaha, aro ua uni mikkango jajongni chadenge dongako nikaha.


Books have been a source of entertainment and education for centuries.

In the past, books were hand-written and were very expensive.

This made them a luxury item that only the wealthy could afford.

However, with the invention of the printing press in the 15th century, books became more affordable and accessible to the general public.

This led to a boom in literacy and education.

Books have played a major role in shaping culture and society.

They have been used to document history, spread ideas, and promote social change.

Some of the most influential books in history include the Bible, the Quran, and the works of Shakespeare.

Today, books are still a major source of entertainment and education.

They are available in a variety of formats, including print, e-books, and audiobooks.

Books can be found in libraries, bookstores, and online.

Some people believe that e-books will eventually replace print books.

However, there is still a strong demand for print books, especially among readers who prefer the physical experience of reading a book.

Whatever the future holds, books are sure to remain a vital part of human culture for many years to come.

Ki'taprangan chasongna dakmesokani aro skia porani ja'ting ong'a.

Skang salrango, kitaprangko jakchisa seachim aro uarangni dam blongen raka.

Uni a'sel ia bostuko ma'e cha'gipa gamjin bang'giparangsan ra'na man'a.

Indimangba, 15th century o printing press ko tarianio kitaprangni damrang komikalaha aro bang'bata manderang jakkalna cholko man'aha.

Ian u'iani aro skia porakoba tangdoataha.

Daka rikani aro manderangming nangrimanina kitap, dal'a kamko ka'gipa ong'a.

Ki'tapko gitcham somoirango see rakkina, chanchianiko gipatna aro manderang baksa melianiko tang'doatna jakkala.

Sastro, Quaran aro Shakespere ni segimin ki'taprangan chasongni chasongna mingsingbatgipa kitaprang ong'aia.

Ia salrangoba, ki'taprang adita dakmesokani aro skia porani ja'pang ong'a.

Uarangko bang'a bimango man'gen, jekai print, e-book aro audiobook.

Ki'taprangko library ba lekka donchakram biap, lekka dokan aro online rango man'a.

Re'baenggipa salrango maidakgipa ki'tapni bimangrang sokabagen uko u'ina amja.

Mitam manderang ki'tapni pal e-book rangko jakkalskanaba donga ine bebe ra'a.

Indake ong'genchimoba, print ka'gipa ki'taprangnna dabianiba bang'kuenga, mongsongbate ki'tapko dangtape poraigiparangna ong'a.

Mikkangchi jeba ong'china, mandeni dakbewalna ki'tapde re'baenggipa bilsirangnaba nangchongmotgipa bak ong'kuaigen.