Once upon a time, there was a young girl named Grace who lived in a small village.

She was a kind and gentle girl, but she was also very shy.

She didn't have many friends, and she often felt lonely.

One day, Grace was walking in the forest when she came across a beautiful white flower.

She had never seen anything like it before.

The petals were so delicate, and the fragrance was so sweet.

Grace was enchanted by the flower, and she decided to take it home with her.

When she showed the flower to her parents, they were amazed.

They had never seen anything like it either.

They told Grace that the flower was very special, and that it was a symbol of purity and innocence.

Grace was very proud of her flower, and she took great care of it.

She watered it every day, and she made sure it was always in a sunny spot.

The flower grew and grew, and it soon became the most beautiful flower in the village.

One day, a young man came to the village.

He was a traveler, and he had come from a faraway land.

Changsao, dambegipa me'chik Grace minggipa chonbegipa song damsao dongachim.

Ua bilongen ka'saninggipa aro rinok rinok dakgipa me'chik bi'sa ong'achim, indiba ua bilongen kratcha'rakgipa ong'a.

Uo ripengba bang'jachim, aro ua bang'bata somoion sikdikdik ong'rongachim.

Salsao, Grace buringchi re'angaha aro uano ua nitobegipa gipok rongni pulko nikaha.

Ua indakgipa pul bibalko uni janggi tangao nika dongkujachim.

Ua bibalrang bilongen nom'a, aro uni biba indakpilen similachim.

Grace ua pulni nitoana muni nangpilaha, aro uko ua nokchina ra'bana chanchiaha.

Jensalo Grace uni ma'a paana pulko mesokachim, uamangba pulni nitoana aiao inmanpilaha.

Uamangba indake nitobegipa pulko uamangni janggi tangao nika dongkujachim.

Uamang Grace na pulni gamchatanigimin aganaha, aro uan rongtalani aro sontolaniko mesokgipa ong'a ine aganaha.

Grace ua pulna rasong chabeaha, aro ua pulna namen simsakaha.

Ua pulna salantian chi ruaha, aro ua pulko sal nangao donjringna gisik nangaha.

Ua pul dal'rorobaaha, aro uan songgimiko nitobatsranggipa pul ong'aha.

Salsa, dambegipa me'asa songona re'baaha.

Ua songregipa mande ong'achim, aro ua chel'begipa biaponi re'baachim.


The importance of national integration cannot be overstated.

A nation is made up of people from all walks of life, with different cultures, religions, and beliefs.

National integration is the process of bringing these people together and creating a sense of unity.

There are many benefits to national integration.

For example, it can help to reduce crime, improve economic growth, and promote social harmony.

A more integrated nation is more likely to be prosperous and successful.

There are many ways to promote national integration.

One important step is to ensure that all citizens have equal access to education and opportunity.

This helps to break down barriers between different groups and create a more cohesive society.

Another important step is to celebrate the diversity of the nation.

This can be done through cultural events, festivals, and other activities.

It is important to recognize and appreciate the different cultures that make up the nation.

National integration is a complex process, but it is one that is essential for the success of any nation.

By working together, we can create a more united and prosperous future for all.

One example of how national integration can have a direct impact on people's lives is in the area of education.

A.songo meli-nangrimaniko one ra.na man.ja.

A.songko dingtang dingtang bewalo janggi tanggipa manderangchi ong.ata, jemangan dakbewal, torom aro bebera.anio dingtanggrika.

A.songo ku.mong -nangrimaniara uamangni gisepo apsan melianiko ra.baani bewalan ong.a.

A.songo ku.mong-nangrimanian bang.a namgnirangko ra.bana ama.

Jedake, uan niam pe.aniko komiata, bading- chiwalani cholrangko tang.doata aro tom.tomaniko namdapata.

Ku.mong -nangrimanio batgipa a.songo silroro namroroani aro chu.sokani nambata.

A.songo ku.mong-nangrimaniko nambatatna bang.a cholrang gnang.

Mingsa mongsonggipa ja.ku de.aniara a.songo songdongenggipa pilakan skia-porako ra.ani cholrangko aro man.gnirangko man.ani dongna nanga.

Uan rokomanti dolrang baksa melianiko on.anio champenggiparangko pe.e damsan ong.e meligipa songsalko rikna dakchaka.

Minggipin ja.ku de.aniara a.songo dingtanggrikanrangko ui.e uarangko maniani ong.a.

Jatrangni dakbewalrangko dakmesokani salko ong.atani, maniani aro gipin cholrangchi iako ong.atna man.a.

A.songko ong.atgipa jatrangni dakbewalrangko ma.siani aro uarangko mande ra.anian mongsonggipa ong.a.

A.songo ku.mong- nangrimaniko ra.baaniara nengragipa kam ong.ja, indiba ian a.songni chu.sokgipa ong.anio mongsonggipa bak ong.a.

An.ching damsan ong.e kamko ka.anichi a.songko silroro-namrorogipa ong.atna aro meli-nangrimaniko nambatatna man.gen.

Manderangni skia pora man.ani bewalrangan a.songo meli- nangrimaniko mesokgipa ong.a.


In a small village in the middle of nowhere, there lived a doctor who was known for his kindness and compassion.

He would often go out of his way to help his patients, even if it meant sacrificing his own time or resources.

One day, a young woman came to the doctor with a terrible cough.

She had been coughing for weeks, and she was starting to get worried.

The doctor examined her, and he could tell that she was very sick.

He told her that she had pneumonia, and that she would need to stay in bed for a few weeks.

The woman was very upset, but she knew that the doctor was right.

She thanked him for his help, and she went home to rest.

The doctor visited the woman every day, and he made sure that she had everything she needed.

He also gave her medicine to help her get better.

After a few weeks, the woman was feeling much better.

She thanked the doctor for his help, and she told him that she was very grateful.

The doctor smiled and said, "It was my pleasure. I'm just glad I could help."

The doctor is a kind and compassionate man who is dedicated to helping others.

Chelao donggipa biapni chongipa song damsao, daktor saksa songdongachim jekon uni ka·sae dakanina aro ka·sachakani kamna ma·sitokachim.

Ua uni an·tangni somai ba bosturangko on·kangna nanggenchimoba uni sangipa manderangko dakchakna pangnan re·angrongachim.

Salsao, dambe me·chik saksa kenbegnigipa gusuani baksa daktor-ona reba·aha.

Ua adita antirangna gusue dongengachim, aro ua jajrenganiko man·a a·bachengengahachim.

Daktor uko porika ra·e niaha, aro ua namen saenga ine agana gita man·aha.

Ua pneumonia donga aro ua adita antirangna palango dongna gita nangenga ine una aganaha.

Ua me·chik namen duk man·engachim, indiba ua daktor-an kaket ong·a ine ua ma·siaha.

Ua uni dakchakanina uko mitelaha, aro ua neng·takna gita nokchi re·angaha.

Daktor ua me·chiko salantian re·ange niaha, aro ua uni chugimik nanganirangko man·anina nirok simsakaniko dakaha.

Ua uko nambatroroatna gita dakchakna ine una samkoba on·aha.

Adita antirangni jamano, ua me·chik bang·en nambate nikaniko u·ina man·engachim.

Ua daktorko uni dakchakanina mitelaha, aro ua gisiko namen mitelani gapengachim ine una aganaha.

Daktor ka·dingmitaha aro aganaha,"Ian angni kusi ong·ani ong·achim. Anga dakchakna man·ahani gimin anga kusi ong·beaha."

Doctor saksa namgipa aro ka·sachakani gnanggipa mande ong·a jean sakgipinrangko dakchakna gita on·kanggipa ong·achim.


There's this engineer at my school who subsists off coffee.

The other day, I saw him walking down the hall, and he was literally shaking.

I asked him if he was okay, and he said he was just "coming down from a caffeine high."

I was like, "Dude, you need to slow down. You're gonna hurt yourself."

But he just laughed and said, "I'm fine. I'm an engineer. I can handle it."

I don't know how he does it, but he's definitely one of a kind.

I mean, he's the only person I know who can drink coffee and still fall asleep in class.

I'm not sure how long he can keep this up, but I'm kind of impressed by his dedication.

I mean, if he can drink that much coffee and still function, then he's definitely got some serious willpower.

Angni skulo engineer saksa donga jean coffee-o janggi tangachim.

Anga chongmotkode uija ua asol cha·aniko cha·gipa ong·a.

Ua ge·sa re·gipa coffee machine gita ong·a.

Gipin salo, anga uko dal·gipa kutturiona re·angako nika, aro ua moengachim

Ua namengama ine anga uko sing·aha, aro ua aganaha uaba "caffeine bang·aoni komirorona man·engahachim".

Anga aganaha, "Ripeng, na·a ka·sine dakna nangengaha. Na·a an·tangkon saknaatna am·engaha"

Indiba ua ka·dingaha aro aganaha, "anga namen dongenga. Anga engineer saksa ong·a. Anga iako nirok simsakna man·aigen."

Anga ma·sija maikai ua uko dakaha, indiba ua dingtangmanchagipa saksa chongmot ong·a

Angni miksonganide, anga biko saksamangmangko ma·sia jean coffee ringna man·gipa aro skichakgipa kutturio tusina man·kuenggipa ong·achim.

Uara uni be·en bimang ukon ranta ka·gipa gita ong·aha.

Angaba kaketko uija baitana ua iako dake dongna man·gen, indiba anga uni on·kange dakanina gisiko nangatako man·gipa ong·aha.

Angni miksonganide, ua coffeeko bang·en ringna man·gipa ong·ode aro kam ka·na man·kuenga ong·ode, indide chongmotan ua maiba mongsonggipa dakna amani bilko man·aha.


"So, I was just on the internet, minding my own business, when I saw this pop-up ad that said I had a virus on my computer.

But then I clicked on it, and it took me to this website that looked really official, and it said that I needed to download this software to fix the virus.

So I did, and I installed it, and then it started filling my computer with all this malware.

I tried to uninstall it, but it wouldn't let me.

I finally had to take my computer to a repair shop, and they had to wipe the whole thing and reinstall Windows.

So, that's why I'm always so careful about clicking on pop-up ads.

You never know what they're going to do.

They could be filled with malware, or they could steal your personal information.

If you ever see a pop-up ad that looks suspicious, just close it and don't click on it.

And if you're ever not sure whether or not it's safe, just don't do it.

Uni gimin anga interneto an.tangni dakna nangako dakengachim, anga indake nadogipa, nang.ni computero virus donga ingipa ad ko nikaha.

Anga indake aganaha, "Maia? Indake ong.jawa !:

Indiba anga uno sikdepaha aro ua angko gipin websiteona dilangaha jean official ong.e nikachim aro ua virusko gimaatna angko software download ka.china aganaha.

Uni gimin anga indaken dakaha aro unon angni computero malware bang.e nakatna a.bachengaha.

Anga uko galpilna am.aha , indiba ua angko on.jaengachim.

Bon.kamao anga tarigipa dokkanona computerko ra.angna nangaha aro uamang pilakkon kimite Windows -ko chiptaina nangaha.

Uni gimin anga nakatgipa ad rangna pangnan, namen simsakaha.

Uamang maiko dakna sienga, na.a pangnaba u.ijawa.

Uarango malware gapnaba gnang ba nang.ni donnue rakkigipa u.ianirangko ra.sruknaba gnang.

Maiba chanchichipgipa ad nadoako nikode , na.a uko sikdepnabe.

Aro uko naljokgipa ong.ama ong.ja u.ijaode mamungkoba daksrangnabe.


When I was a child, we had a dog, a cat, and a few fish.

As I got older, we added a few more animals to the mix, including a rabbit, a guinea pig, and a hamster.

I loved taking care of all of our animals and learning about their different needs.

One of my favorite animals that we ever kept was a rabbit named Cocoa.

Cocoa was a brown and white Holland Lop rabbit.

She was the sweetest animal I've ever met and she loved to be cuddled.

She was also very smart and could learn tricks like sit, stay, and come.

One day, I was playing with Cocoa in the backyard when I noticed that she was chewing on something.

I went over to investigate and saw that she was chewing on a piece of fiber from one of our clothes.

I took the fiber away from her and showed it to my mom.

My mom explained that rabbits need to eat fiber in order to digest their food properly.

She said that we should give Cocoa some hay to eat, which is a good source of fiber.

Angni nokdang pangnan matburingrangko rakkironga.

Angni bi'samitingo, chingo achak, menggo, aro na'tokrang dongachim.

Angni dal'bamitingo, chinga brine dingtang dingtang matburingrangko jilskaaha, uano sapau, guinea pig, hamster ba mese dal'giparangba dongaha.

Anga chingni matburing gimiknan simsakna namnika aro uamangni nanganiko skie ra'naba kusi ong'a.

Angni mangsa namnikbatsranggipa matburingde chingni sapau jilgipa Cocoa minggipa ong'achim.

Cocoa ni kimilni rong a'mang rong daka aro oa gipokgipa Holland Rop sapau ong'a.

Ua blongen namgipa matburing ong'a aro ua nel'drakna gipakna namnika.

Ua blongen ga'sugipa seng'gipaba ong'a aro ua asongbo ino asongna changa, dongbo ino dongna changa aro re'babo ino re'bana changa.

Salsao, anga Cocoa baksa a'palo kal'grikengachim, ua somoio anga uni maiko chobaiako nikaha.

Anga uni chobaienggipa cha'aniko sandirikitna re'angaha aro ua ba'ra kildingkosa cha'engachim.

Anga ua ba'ra kildingko uni cha'mitingko ra'e gale angni ma'gipana mesokaha.

Angni ma'gipa angna sapau ni kilding ba fiber ko chan'na nanganigimin talate on'aha maina sapau uni cha'gimin cha'aniko okningo name jrongatna fiber ko nanga.

Uni agananigitade chinga Cocoana adita megaprangko on'a nanga, maina uan fiber bang'gipa cha'ani ong'a.

Anga Cocoa na megapko cha'na on'aha aro ua megapko blongen namnikaha.


In the early 1900s, Americans were introduced to the drug “morphine” through the use of over-the-counter cough syrups.

While this drug was initially used to treat pain, it soon became addictive and led to a rise in the number of drug addicts in the United States.

One of the most tragic stories of this era is that of the “Kitten Lady”.

This woman was a morphine addict who had a litter of kittens.

She loved her kittens very much and would often play with them for hours on end.

However, her addiction soon took over and she began to neglect her kittens.

She would leave them for days at a time, only coming back to feed them and give them water.

The kittens eventually began to suffer from the neglect.

They became thin and sickly, and their fur began to fall out.

The Kitten Lady was devastated by the loss of her kittens, but she was unable to stop her addiction.

She eventually died of a morphine overdose, leaving her kittens behind.

This story is a reminder of the dangers of drug addiction.

It is also a reminder of the love and devotion that animals can have for their humans.

Bilsi 1990 ni abachengao, America a.songo romomsa pekatgipa ringani morphine minggipa, jean gusu samramrangko nangana bate jakkalanichi ong.ata, uko man.na a.bachengaha.

A.bachengani somoirango sadikako namate sananiko on.na jakkalgenchimoba, ruutgijan uko dugapile jakkatokaha aro United Stateso pekatgipa ringaniko jakkalgiparang giproroaha.

Ia chasongrango duk ong.batatgipa golpoara Meggo me.chikni golpo ong.a.

Ia me.chikara pekatgipa ringani morphineko jakkalani ranta dongachim aro ua menggo bi.sarangko bange jilachim.

Ua an.tangni menggo bi.sarangna namen ka.saachim aro uarang baksa ruuta kontarangna kal.grike rona namnikgipa ong.achim .

Indioba ruutgijan uni pekatgipa ringaniko watna man.gijani a.sel ua an.tangni menggo bi.sarangko niani komiangaha.

Changsa ong.katangon ua menggorangko bang.a salrangna gale donangrongachim aro re.bapile cha.ani aro chikosan uarangna onrongaha.

Indake gale donanichi menggo bi.sarang saknaa man.na a.bachengaha.

Uarang be.en ram.angaha aro kimil go.okna a.bachengaha.

Mangsani ja.mano mangsa dake uarang siangaha.

Menggo me.chik an.tangni jilgipa menggo bi.sarangko gimaate blongen duk ong.aha, indiba ua pekatgipa ringaniko watna man.jaengachim.

Jamano ua morphine agrepile jakkale an.tangni menggo bi.saranglo done siangaha.

Ia golpoara pekatgipa ringaniko jakkalani kenbegni ong.aniko gisik ra.atani ong.a.

Uan matburungrangni an.tangni nokgipana ka.saani aro on.kanganiko gisik ra.ataniba ong.a.


It can be damaged by light, heat, humidity, and even the slightest touch.

That's why it's important to take care of art, especially if you're a collector.

One of the most important things you can do to care for art is to keep it in a controlled environment.

This means keeping the temperature and humidity at a constant level, and protecting the art from direct sunlight.

You should also avoid exposing art to dust and dirt, and make sure it's not hung too close to a heat source.

If you have any questions about how to care for your art, you should consult with a professional conservator.

They can help you create a care plan that's specific to your collection.

Here are a few additional tips for caring for art:

* Don't touch the art with your bare hands.

Use gloves or tissue paper to handle it.

* Keep art away from heat sources, such as fireplaces and radiators.

* Protect art from dust and dirt by dusting it regularly with a soft brush.

Ua teng.ani, ding.ani, chijimani aro ontisa dangtapaninan nosto ong.na man.a .

Uni gimin, na.a dingtangmancha salanirangko chimonggipa ong.ode ,noksana simsakani mongsonggipa ong.a.

Noksako simsake rakkiani mongsonggipa mingsara tik ong.gipa samtangtango uko rakkiani ong.a.

Iani miksongani sina dinga aro chijimani ko apsan gadango rakkiani aro noksako salni tenganioniko naljoke rakkiani onga

Na.a noksako a.dimu aro mitchiatna nangjawa aro uko donggipa bostuni sepango sikenabe.

Na.a nang.ni noksa salgiminna simsakanio maiba sing.anirang dongode, ripinggipao sing.na man.gen

Nang.ni dingtangmancha chimonggiminna simsakaniko tarianio uamang nang.ko dakchakna man.gen

Noksana simsakani minggipin cholarangara :

Uko dangtapanio jakni moja ba tissueko jakkalbo.

Uko tongtonggipa salni teng.ani biapo sikenabe

Uko ding.gipa bosturangoni chel.e rakkibo, jekai wal.tim aro kuturiko dingatgipa bosturang.

Noksako a.dimu aro jaboloniko naljoke rakkina gita so.omgipa brushchi uko dokprongjringbo.


The world is a very different place than it was just a few decades ago.

Climate change has ravaged the planet, and many major cities have been abandoned.

The few remaining humans live in small, isolated communities, struggling to survive in a harsh and unforgiving world.

In one of these communities, there is a young woman named Sneha who is training to be a long-distance runner.

She has always been a gifted athlete, and she dreams of one day competing in the Olympics.

But Sneha knows that the odds are stacked against her.

She is from a small, impoverished community, and she has no financial support.

One day, Sneha is approached by a man named Silas who represents a large sportswear company.

Silas tells Sneha that he is impressed by her running ability, and he offers to sponsor her.

Sneha is hesitant at first, but she eventually agrees to sign with Silas.

With Silas's financial backing, Sneha is able to train full-time and travel to the best competitions.

She quickly becomes one of the top long-distance runners in the world.

But Sneha is not content with just being a champion.

A'gilsak bilongen dingtanggipa biap ong'aha.

Bilsi karirangba dingtange a'gilsakko nosto ka'aha, aro bang'a songjinmarang galchipako man'aha.

Adita bang'gija tangkuenggipa manderang chongipa, ge'sangipa songsalo kosto chake tikkele janggi tanggiparang dongkuenga.

Ianoni songsal damsao dambe me'tra Sneha minggipa dongachim, ua rama chel'ako katna ranta ka'aniko dakengachim.

Ua gun gnanggipa katna rakgipa mande ong'a, aro ua Olympic o susana jumang dongachim.

Indiba Sneha neng'nikanirang una sokbagen ine u'iachim.

Ua chonbegipa biapnisa ong'achim aro una tangka paisanigita dakchakgipaba dongjachim.

Salsao Sneha ona Silas minggipa mande re'baaha aro ua kal'anio gangpa gandingrangko badinggipa company ni ong'achim.

Silas Sneha ni katna man'anigimin kusi ong'aniko man'e una dakchakna aganaha.

Sneha a'bachengode jechakaha, indiba ua ja'mano Silas baksa iani bidingo melie soi ka'grikaha.

Silas ni tangka paisanigita dakchakani a'sel Sneha chu'gimik skie ra'na man'aha aro gipin biaprangona susagrikna songrenaba man'aha.

Ua ta'raken a'gilsako chel'e katna man'batgipa mande ong'aha.

Indiba Sneha Champion mangmang ong'ede kusi ong'jaengachim.


"Rivers are one of the most important features of the natural world.

They provide water for drinking, irrigation, and transportation.

They also play a vital role in the global ecosystem, supporting a wide variety of plant and animal life.

One of the most striking things about rivers is their texture.

The water flows over rocks and stones, creating a constantly changing pattern of ripples and waves.

This texture is not only beautiful, but it also helps to oxygenate the water and transport nutrients downstream.

Another important aspect of rivers is their ability to transport sediment.

As the water flows, it carries along small pieces of rock and soil.

This sediment can be deposited downstream, creating new landforms such as sandbars and deltas.

Rivers are also home to a wide variety of plants and animals.

These organisms depend on the river for food, shelter, and reproduction.

The unique texture and environment of rivers create a diverse and thriving ecosystem.

Despite their importance, rivers are also under threat from human activity.

Pollution, dams, and climate change are all taking a toll on river ecosystems.

Chibimarang ong.telaigipa bakrangni gisepo mongsonggioa ong.a

Uarang ringanina, ge.a gamanina chiko on.a aro bosturangko gipin biapona ra.angna dakchaka.

Uan a.gilsak gimikni ecosystemo mongsonggipa bak ong.a, aro bang.a sam bol aro matburungrangko tangate rakkia.

Chibimarangko niksengatgipara uarangni bimang ong.a

Ro.ongrang aro rong.terangni kosak gita chi jokdapanga

Ia bimang nitoasan ong.aigija indiba uan chiko rang.sitatna aro a.salrangko chibimani ka.machiba ra.angna man.a

Chibimani minggipin namgniara a.mitimko gipin biapona ra.angna man.ani ong.a

Chibima jokangengon, chonchongipa a.a aro ro.ongni bakrangko manchapanga.

Chonchongipa ro.ong aro a.ani bakrangko chibimani ka.machi tom.dake chimonga aro gitalgipa a.ani bakrang jekai a.a tomdakani aro deltako ong.ata

Chibimarang bang.a sam bol aro janggi gnanggiparangna nokchakram biap ong.a.

Ia janggi gnanggiparang chibimako uamangni chaani , nok aro bisa pens na pangchaka

Chibimarangni dingtangmanchagipa bimang aro samtangtang rokomarigipa aro tangna man.gipa biapko ongata

Chibimarangni gamchatani donggenoba , mandeni nosto ka.anichi tipangna kenani donga

Rongtalgijani , dam rakani aro karirangni tik ong.gijanichi chibimarangni nitoani komirikrikangenga


Me: Hey sis, how are you managing with the new generation?

Sister: It's been tough, but I'm getting used to it.

The kids these days are so different from when we were young.

They're more into technology and social media, and they don't seem to have as much of a sense of humor as we did.

But I think it's important to be open-minded and try to understand them.

We need to learn to appreciate their differences and find common ground.

It won't always be easy, but it's important.

Anga - Oi abi, na.a maikai daororoni chasong baksa kam ka.rimenga?

Abitang- Uan rakgipa kam ong.a,indiba anga ranta ong.angengaha

Da.ororoni chasongni bi.sarang an.chingni bi.samiting chasong baksa namen dingtanggrika.

Uamang da.ororoni technology aro social medianasa gisik nangbata, aro an.chingo gita ka.dingatna man.ani gunde uamango dongja.

Indiba an.ching uamangko apale chanchiani bewalona ra.bae ma.sichakna joton ka.na nanggen.

Je ong.oba, uamangan an.chingko ja.chongriknagiparang ong.a.

An.ching uamangni dingtanggrikaniko ma.sichakgiparang ong.e, chanchiani damsanona ra.bana nanggen

Ua pangnande nengragipa ong.jawa, indiba uan nangchongmotgipa ong.a

Anga- Nang.ni agananian kakket ong.a ine anga chanchia.

An.ching uko dakna man.gen ine anga bebera.a.


As we drive down Rose Avenue, I see all sorts of people out and about.

There are families walking to the park, couples on dates, and friends catching up over coffee.

It's a beautiful day, and everyone seems to be enjoying it.

I think about how different everyone's lives are.

Some of these people are going to work, while others are going to school.

Some are retired, and others are just starting their lives.

But we're all connected by this one street.

I'm reminded of a quote by Richard Rohr: "We are all connected, but we are not all the same.

We are all unique, and we all have something to offer the world." I think that's a beautiful sentiment.

It reminds me that we should all be open to learning from each other, and that we should all be willing to help each other out.

As we continue on our way, I think about all the things I'm grateful for.

I'm grateful for my family and friends, for my health, and for the opportunity to live in this beautiful city.

I'm also grateful for the chance to drive you today.

Jedake anga Rose Avenue gita gari chalaiengachim, anga gimik dakgipa rokom rokom manderangni re·anga re·ba dak·ako nikachim.

Uano park-ona bang·a nokdangrangni manderangan re·roroenga, jora jora manderang date-na re·angachim aro coffee ringgipa ripengrang dongachim.

Ia nitobegipa sal ong·a aro mande sakantikon kusi ong·bee dongagita nikachim.

Mande sakantini janggi tanganiara maikai dingtanggipa ong·a ine anga chanchie dongengachim.

Ianoni mitam manderang kam-ona re·angenga, indiba gipinrang skulchi re·angskaenga.

Mitamrangara kam-oni neng·takgipa aro gipinrangara uamangni janggi tanganiko a·bachenggiparang ong·a.

Indiba an·ching gimikan ia ge·sa sorokchi nangrimgrika.

An·ching pilakan ia jinmaming nangrimgipa dolni bak ong·paa.

Richard Rohr-ni ge·sa janape segimin katta angko gisik ra·ataha: "An·ching pilakan nangrimgrikgiparang ong·a, indiba an·ching pilakan apsan ong·ja.

An·ching pilakan dingtang ong·gipa ong·a aro an·ching pilakon a·gilsakna on·a gita maibade donga." Anga chanchia uara ge·sa nitobegipa gisikni chanchiani ong·a.

Ia angko indake gisik ra·ata an·ching gimikan saksa sakgipinoniko skie ra·aniko dakna sikani dongna nanga aro an·ching gimikan saksa sakgipinko dakchakna sikgiparang ong·na nanga.

Jedake an·ching an·chingni ramako re·kuenga, anga pilak kamrangni gimin chanchia je kamrangnan anga mitelna kragipa ong·achim.

Anga angni nokdang aro ripengrangna, angni an·seng baljokanina, aro ia nitobegipa songjinmao dongna chol on·anina mitelpilskaa.

Anga da·al nangko gario salna chol on·aninaba mitelna ska.


Fishing is a great way to spend time outdoors and enjoy nature.

It's also a great way to learn about the different types of fish that live in your area.

When fishing, it's important to be responsible and follow all the local regulations.

This means making sure you have a valid fishing license, and that you're fishing in the right areas.

It also means releasing any fish that you catch that are too small or that you don't want to eat.

One of the best times to go fishing is in October.

The weather is usually still warm, but the water is starting to cool down.

This makes the fish more active and easier to catch.

In October, you can also find a variety of different fish species biting, including bass, trout, and catfish.

If you're new to fishing, there are a few things you can do to make sure you have a good experience.

First, make sure you have the right equipment.

This includes a fishing rod, reel, line, bait, and lures.

You can also find a variety of helpful fishing guides and books at your local library or bookstore.

Once you have the right equipment, it's time to find a place to fish.

Na'tok milsi piani a'palo ong'kate roani namgipa chol ong'a.

Ian samtangtango donggipa na'tokni jatrangko u'iani chol ba ong'a.

Na'tok rim'miting somoio niamrangko ja'rikna nanga.

Nang'o skanggipa niamgita na'tok rim'ani license dongna nanggen, aro tik ong'a biaposa na'tok rim'na nanggen.

Iani ortode nang'ni man'gimin na'tokko agre chondugaode chiona watpilna nanga.

Na'tok milsi pina nambatgipa somoide October ja an ong'enga.

Ia somoio bilsi kari bewalan ding'kumiting ong'enga, indiba chirangde ka'sinna a'bachengaha.

Ia somoio na'tokrang chio robata aro uako rim'naba altubata.

October ja o na'a dingtang dintang na'tokrangni milsi chikako nikna man'gen, uano na'masu, na'skal aro gipin dakgipa na'tokrangkoba nikna man'gen.

Na'a gital ong'e na'tok rim'genchim ong'ode adita dakanirangko an'sengbatatna dakna man'gen.

Skanggipao tik ong'a bosturangko jakkalbo.

Uan na'tok rim'ani ga'pong, milsi kilding, ja'ga sana jakkalgipa al aro kilamatgiparang ong'a.

Na'a dingtang dingtang na'tok rim'na skie on'gipakoba ki'taprangkoba lekka dongipa aro palgiparangniko man'gen.

Jensalo na'a tik ong'a bosturangko man'aha, unon na'a na'tok rim'na biaprangko sandina man'gnok.


Son, have you heard of artificial intelligence?

It's a type of computer program that can learn and think for itself.

It's still in its early stages, but it has the potential to revolutionize many industries.

For example, artificial intelligence is already being used to develop self-driving cars, medical diagnosis tools, and even customer service chatbots.

One of the most important components of artificial intelligence is machine learning.

Machine learning is a type of artificial intelligence that allows computers to learn without being explicitly programmed.

Machine learning algorithms are able to identify patterns in data and make predictions based on those patterns.

This makes them ideal for tasks like spam filtering, fraud detection, and image recognition.

As artificial intelligence continues to develop, it will have a major impact on our lives.

It will make our world more efficient, more productive, and more personalized.

It will also create new jobs and opportunities.

But it's important to remember that artificial intelligence is just a tool.

Like any tool, it can be used for good or for evil.

It's up to us to decide how we use artificial intelligence to make the world a better place.

Depante, Na.a Artificial Intelligence ( machineoniko tarigimin mande gita chanchina man.gipa) ni gimin knaahama?

Uan compouter program gita dakgipa ong.a, jean an.tangna chanchina aro skie ra.na man.a.

Ua daomangmangsa tarigimin ong.a, indiba uan bang.a karkanarango gital ong.e dingtanganirangko ra.bana amgen.

Mesokna gita, Artificial Intelligence ko jakkale salna man.gipa garirangko tariengaha .

Artificial Intelligenceni mongsonggipa bakara antangari kamko ka.na silko tarigiminrang ong.a.

Machinechi skianiko rana man.anian Artificial Intelligenceni mingsa gun ong.a , jechin computerrangko mamung programko nikani gri poraina man.a .

Machinechi computerko poraina man.giparang salako niarin ua maia ong.gen uko agansona man.a

Uarang nangnikgijagipa koborrangko chekna, tol.gipako u.isona aro mikkangko u.ina man.ani gunrang donga.

Artificial Intelligenceo nambatrikrike tarina man.ahaon , ua an.chingni janggi tanganio bang.a dingtanganirangko ra.bagen.

Ua an.chingni a.gilsakko kam ka.anio nambatatgen, bang.bate bite gnanggipa ong.atgen aro an.tangnin ine chanchianiko batatgen.

Uan bang.a gitalgipa kamrangko aro cholrangko baridapatgen.

Indiba Artificial Intelligenceara bostusan ong.a ine gisik ra.na nanga.

Gipin bosturang gita uko namana ba namgijana jakkalna man.gen.

Artificial Intelligenceko maikai an.chingni a.gilsakko namgipa biap ong.atna jakkalna man.gen, an.chingni tik ka.aniosa pangchakaigen.


Once upon a time, there was a humble tailor named Ali who lived in a small village.

He was a kind and hardworking man, but he was not very successful.

One day, a wealthy merchant came to Ali's shop and asked him to make a new suit of clothes.

Ali was overjoyed, but he knew that he could not afford the expensive materials that the merchant wanted.

He went to the market and bought the cheapest materials he could find.

He then went home and began to work on the suit.

He worked for hours, and when he was finished, he had created a beautiful suit of clothes.

The next day, Ali brought the suit to the merchant.

The merchant was very impressed with the suit, and he paid Ali a handsome price for it.

Ali was so happy that he had been able to use his creativity and skill to make a profit.

Ali continued to make clothes for his clients, and he soon became known as the best tailor in the village.

People came from all over to buy his clothes, and Ali was able to provide for his family and live a comfortable life.

One day, a famous traveler came to the village.

Changsao, chonbegipa song damsao an'tangko onatbee janggi tanggipa ba'ra sikgipa dorji Ali minggipa dongachim.

Ua ka'sachakanian gapgipa mande namgipa rake kam ka'gipa ong'achim, indiba ua inditanade chu'sokgipa ong'ja.

Salsao, man'e cha'begipa mahajon Ali ni dokan ona re'baaha aro uko una gital chola suit ko sikna aganaha.

Ali bilongen kusi ong'aha, indiba ua indake dam rakani bosturangko mahajon ni namnikgipako ra'e siknade man'jawa ine u'iengachim.

Ua bajal antiona re'ange dam nom'batgipa bostu man'ako ra'baaha.

Ua nokona re'ange chola suit ko sikna a'bachengaha.

Ua ru'uta kantana kam ka'aha, aro ua kamko matchotaha, ua nitobegipa chola suit ko bimang ong'ataha.

Salgipino, Ali sikgimin chola suit ko mahajon ona ra'baaha.

Mahajon ua chola suit na bilongen kusi ong'aha, aro ua Ali na kraagitan tangkako bang'e on'aha.

Ali an'tangni changa sapaniko jakkale bostuko ong'ate tangka man'ahanigimin bilongen kusi ong'aha.

Ali uo chola ba'ra sikatgipa manderangna ba'ra sikangkuaha, aro ru'utgija somoini ja'manan uko songo nambatgipa dorji ine mingsingako man'aha.

Gimik biapni manderang uni sikgimin chola ba'rako brena re'batokaha, aro Ali uni nokdangna chu'ongagita namgipa janggi tanganiko on'a man'aha.

Salsao, mingsinggipa songregipa songona re'baaha.


My mother was a writer, and she was very good at it.

She could write about anything, and her stories were always so interesting.

She loved to write about the people in her life, and she would often write about us, her children.

She was always very good at capturing our personalities and our unique ways of seeing the world.

One of my favorite stories that my mother wrote was about the time we went on vacation to the beach.

We were all so excited to go, and we couldn't wait to see the ocean.

When we got there, it was even more beautiful than we had imagined.

The water was crystal clear, and the sand was white and soft.

We spent the whole day swimming and playing in the sand.

My mother wrote a story about that day, and it was so special to me.

She captured all of the excitement and joy that we felt, and it made me feel like I was right there with her, experiencing it all again.

My mother was a great writer, and she had a gift for capturing the beauty of the world.

Angni ma'gipa lekka serakgipa ong'a, aro ua lekka sena blongen changgipa sapgipa ong'a.

Ua gimikdakgipa golporangko, kattarangko sena changgipa ong'a, aro uni segimin golporang blongen gisik nangatgipa, ga'sugipa ong'a.

Ua an'tangni janggi tanganio sepangbate donggipa manderangni gimin serongbata, aro chingni giminba seronga.

Ua chingni bewal aro chanchianiko name nie u'ie ra'ronga aro chingni a'gilsakojanggia tanganiko maidake nika nia ukoba ua an'tang gisiko chipe ra'ronga.

Angni ma'gipani golpo segiminrangoniko angni namnikbatgipa golpode chingni sagal rikgamchina re'anggipanigimin segipako namnikbata.

Chinga gimikan ua biapona re'angna blongen kusi ong'achim, aro chinga sagalko nina ska amchakjaha.

Jensalo chinga uanona soka, ua biap chingni chanchisoana bateba blongen nitobatachim.

Chi blongen grikachim aro an'chengba gipokeming so'omachim.

Chinga ua salo salgimikan chio jroe an'cheng kal'e roa.

Ua blongen namgipa an'sengbegipa sal ong'aha.

Angni ma'gipa ua salni gimin golpo seaha, aro ua golpo angna dingtangmanchagipa ong'a.

Ua chingni an'senga aro kusi ong'a gimikko chipe donnaha, aro ian angko angni ma'gipani sambao dongkuagita ua salo ong'kuagita dake chanchiata.

Angni ma'gipa namgipa ga'sugipa lekka serakgipa ong'a, uo a'gilsakni nitoaniko see chipe donnani gun aro pattianirang donga.


Life in a big city is like a never-ending party.

There's always something to do, see, and experience.

The streets are always buzzing with activity, and there's always a new place to explore.

The noise, the traffic, the crowds - it can all be too much for some people.

If you're not prepared for it, living in a big city can be a real culture shock.

But if you can embrace it, life in a big city can be an amazing adventure.

There's so much to see and do, and you'll never be bored.

You'll meet all sorts of interesting people from all over the world, and you'll learn about different cultures and ways of life.

You'll also have the opportunity to grow and learn new things every day.

Of course, there are challenges to living in a big city.

The cost of living can be high, and it can be difficult to find affordable housing.

The crime rate can also be higher than in smaller towns or cities.

But if you can afford it and you're willing to take some risks, living in a big city can be a life-changing experience.

Songjinma dal'ao janggi tanganira chontchanggijagipa manianigita ong'a.

Uano pangnan maiba maniani, nikani aro dake niani ong'rongaia.

Songjinmani ramarango pangnan jakchakgija gam'anirang, aro maiba gital dakanirang dongkamaia.

Indiba ian an'chingna sinjetanikoba ra'baskaa.

Rama sorokrango garini chengchang-bengbang gam'ani, sikt changket gapgipa manderang mitam manderangna neng'nikaniko on'a.

Na'a dal'a songjinmao dongna tarisamsoani dongjaode, ua biapo janggi tangnani nang'na daka rikani janggi tanga bewalni bidingo aiao inmanani jagokanirangko ra'banaba donga.

Indiba na'a uako namnike gipake ra'chakaiode, dal'a songjinmao janggi tangani ga'sugipa an'senggipa ong'skaa.

Dal'gipa songjinmao nikna nangani aro dakna nanganian bang'a, aro na'a aratanin dongjawa.

Na'a dingtang dingtang gisik nangatgipa manderangko a'gilsak gimikoni re'bagipako ua biapo niknaba man'gen, aro na'a uamangni dingtang dingtang jatni daka rika bewalnigiminba skie ra'nagita man'gen.

Na'a uano salantian gital gital skie ra'anirangko ra'e dal'roronaba chol man'gen.

Beben dal'gipa songjinmao janggi tangengon adita neng'nikanirangkode man'gen.

Uano janggi tangani dam rakbatnaba donga, aro nokchakna nokba dam komianikode man'janaba donga.

Uano dos dake niam pe'e janggitanggipa manderangba chonchongipa jillaona bang'batnaba donga.

Indiba na'a koros amchakgenchim ong'ode aro neng'nikanirangko mikkang chake ua dal'a songjinmao janggi tangna kusi ong'aigen ong'ode uan nang'ni janggi tanganiko dingtangatnaba man'gen.


Co-education is the practice of educating boys and girls together in the same school.

It is a practice that has been around for centuries, but it is still being debated today.

Some people believe that co-education is the best way to educate children, while others believe that it is better to separate boys and girls.

There is no right or wrong answer, and the best decision for a particular child may depend on their individual needs.

There are many benefits to co-education.

One benefit is that it can help to break down gender stereotypes.

When boys and girls are educated together, they learn to interact with each other in a more positive way.

They also learn to respect each other's differences.

Another benefit of co-education is that it can help to improve academic achievement.

Studies have shown that students who attend co-educational schools tend to do better academically than students who attend single-sex schools.

Of course, there are also some challenges to co-education.

One challenge is that it can be more difficult to manage a co-educational classroom.

Boys and girls can have different learning styles, and it can be difficult to cater to the needs of both groups.

Another challenge is that co-education can sometimes lead to bullying and harassment.

Co-education ba skia pora on'ani apsan skul o me'a me'chik apsan brine skidimgipa skul ong'a.

Ia bewalo skianiko chasongni chasongnan ja'rikbaenga, indake ong'genchimoba ia salonaba ia bewalo skiani bidingo manderangni jeaniko sing'doaniko nikna man'enga.

Mitam manderangni bebe ra'anigitade me'a me'chikna apsan skidimani bi'sarangko skina aro u'iatna namgipa chol ong'a, indiba mitam manderangni bebe ra'anigitade me'a me'chikko dingtang ma'eke skie on'anian nambata ine aganskaa.

Iano minggnian ong'a ong'jani dongja, aro nambatgipa cholde ua bi'sani nangnika nangnikjako nianin ong'a.

Me'a me'chik brine poraidimgipa skul ba skie ra'anio bang'a namgnirang donga.

Mingsa namgnide iano me'a me'chik basee onchepe ra'ani dongja.

Jensalo me'a aro me'chikko apsan brine skidimgen, unode uamang saksa sakgipin baksa nangrimgrike donganikoba nama bewalo ong'ata.

Uamang saksa sakgipinni dingtanggrikaniko u'ie mande ra'naba changa.

Minggipin co-education ni namgnide, ian uamangni bilsini porikarango name chu'soknaba dakchaka.

Sandirikite man'gimino pangchake agananigitade, me'a me'chik ma'eke skigipa skulrangna bate co-education ba me'a me'chik apsan brine skigipa skulo re'gipa bi'sarang uamangni bilsigimik poraianio name dakbata aro chusokani bata.

Beben co-education oba mitam neng'nikanirangde donga.

Mingsa neng'nikanide indakgipa skulrango classroom rang bang'a aro uko rakkina kam bang'bate ka'na nanga.

Me'a aro me'chikni dingtang dingtang bewalo skie ra'a, aro ua dolgnini skie ra'ani bewalkon nigrike simsakna nanga.

Minggipin co-education ba me'a me'chik brine skianio neng'nikanide uano kajia ka'ani aro man'dikatanikoba ong'atna man'a.


Child labour is a serious problem in many countries around the world.

Children are often forced to work in dangerous and unhealthy conditions, and they are often not paid a fair wage.

This can have a devastating impact on their physical and mental health, and it can also prevent them from getting an education.

In one country, a young girl named Esther was forced to work in a factory.

She worked long hours, and she was often beaten by her employers.

She was not allowed to go to school, and she did not have time to play with her friends.

Esther was very unhappy, and she dreamed of one day escaping from the factory.

She was working in the factory when there was a fire.

Esther was able to escape, but many of her friends were killed.

Esther was very sad, but she knew that she had to find a way to help other children who were being forced to work in factories.

Esther started a campaign to raise awareness about child labour.

She spoke to people all over the country, and she told them about the horrors of child labour.

Esther's campaign was very successful, and it helped to change the laws in her country.

Bi'sako bilni jakni kamko ka'atani a'gilsako a'song gimiknin obosta ong'enga.

Bi'sarang kenbegnigipa be'en bimangna namgijagipa sabisi ong'atgipa kamrangko ka'na draatako man'a aro uamangna kraagita tangka paisa ba dormahakoba on'ja.

Ian bi'sani be'en bimangna aro gisik taningna namgijako ra'baa aro indake kam ka'atanichi uamangni skia pora ra'gnikoba changpenga.

A'song ge'sao Esther minggipa dambe me'chik bi'sa saksa dongachim aro ua karkanao kam ka'na draatako man'aha.

Ua ru'uta kantarangna kam ka'aha, aro uko kam ka'atgipa manderang pangnan uko dokrongachim.

Uko skul re'naba on'ja, aro ua uni ripengskarang baksaba kal'grikna man'jachim.

Esther bilongen suk ong'jaha, aro ua salsao uni kam ka'gipa karkanaoni ong'kate katna jumang nikaha.

Karkana o uni kam ka'miting somoio wa'al kamahachim.

Esther uanoni joke katna man'aha, indiba uni ripeng bang'batan so'otako man'aha.

Esther duk ong'aha, indiba ua karkanao draate kam ka'atako man'gipa bi'sarangna dakchakna chol am'na sandina nanggen ine u'iahachim.

Esther bi'sarangko bilni jakni kamrangko drae ka'atani kosako jegale ku'rang on'a aro mikrakataniko on'a a'bachengaha.

Ua a'gilsakni mande gimiknan aganaha, aro bi'sarangni bilni jakni kam ko ka'ani kengnirangko neng'nikanirangkoba ua talate on'aha.

Esther ni ku'rang on'a chu'sokgipa ong'aha, aro uni a'songo niamrangko dingtangatnaba dakchakani ong'aha.


The satisfaction of a perfect touch was something that Aida had never experienced before.

She had been with many men, but none of them had ever been able to give her the kind of pleasure that she craved.

She had often wondered if she was simply too demanding, or if she was just meant to be alone.

Hakim was different from any man she had ever met before.

He was kind, gentle, and he seemed to understand her in a way that no one else ever had.

He took his time with her, exploring her body with a tenderness that made her melt.

And when he finally touched her in that special way, she felt a wave of pleasure wash over her that was unlike anything she had ever felt before.

It was as if her body had been waiting for his touch all along.

She felt complete, whole, and for the first time in her life, she knew what it was to be truly satisfied.

As Hakim continued to touch her, she felt herself losing control.

Her body was on fire, and she could feel the tension building inside of her.

She knew that she was about to come, and she wanted it more than anything she had ever wanted before.

Namemancha chu•ongnikgipa dangtapaniko Aida iana skang pangnaba chatote nikkujachim.

Ua bang•a me•asarang baksa rorimaha, indiba uamangoni darangba bini nangnika gita kusiniko on•na man•Jachim.

Uko inditan nangnikani dongama, ba ua saksan dongna nanggenma ine ua pil•ni pil aiao inmanengachim.

Batanggimin salrango uni gronggimin me•asarangoni Hakimde dingtangachim.

Ua ka•sachakgipa, sontol, aro gipinrang gita dakgija biade uko ma•sichaka gita nikachim.

Ua un baksa somai ra•aha, uni be•en bimangko ka•sirokrok dangtapon ua jadipchangaha.

Aro jensalo ua uko dingtangmancha bewalo rim•rokaha, ua namen suk ong•nikaha je, ua indake pangnaba daknikkujachim.

Iara uni indakgipa rim•rokako sengsoe dongenga gita chacha ong•pilachim

Ua chu•soke uko chu•ongnikaha, aro uni janggi tangao chu•gimik chu•ongnikaniara maidaka uko ma•siaha.

Hakim uko rim•rokuengon, ua an•tangko sason man•jaenga ine nikaha.

Uni be•en wal•chaaha, aro uni be•en ning•o ching•chaaniko ua ma•siaha.

Ua re•bana sia ine ua ma•siaha, da•o ua skangna bateba namen nangnikaha.


Once upon a time, there was a man named Ahmed who was married to a woman named Fatima.

They had been married for many years, but they were not happy together.

Ahmed was a very strict man, and he always wanted things to be done his way.

Fatima was a kind and gentle woman, but she found it difficult to live with Ahmed's constant demands.

One day, Ahmed and Fatima decided to get a divorce.

They went to see a divorce consultant, who helped them to understand the relevant laws and regulations.

The consultant also helped them to reach an agreement on how to divide their assets and share custody of their children.

The divorce was finalized, and Ahmed and Fatima went their separate ways.

Ahmed was relieved to be free from the marriage, but Fatima was sad to see her family break up.

She knew that it would be difficult for her to raise her children on her own, but she was determined to make the best of it.

Fatima found a job and started to rebuild her life.

She enrolled her children in school and made sure that they had everything they needed.

She also started to see a therapist, who helped her to deal with the emotional pain of the divorce.

Changsao, Ahmed minggipa me'asa saksa dongachim ua Fatima minggipa me'chik saksako bia ka'ahachim.

Uamang ru'uta bilsina bia ka'e dongaha, indiba uamang apsan dongo kusiniko man'jahachim.

Ahmed blongen niam rake sason ka'gipa mande ong'a, aro ua an'tangni skagitasa gimikkon ong'atna sikaia.

Fatima blongen mande ka'singipa rinokgipa aro ka'saninggipa ong'a, indiba ua an'tangko Ahmed ni dabianiosa janggi tange dongako nikaha.

Salsao, Ahmed aro Fatima ekgrikna galgrikna tik ka'aha.

Uamang sakgni divorce consultant ba galgrikatna dakchakgipa aganku'patie on'gipa mandeko grongna re'angaha, jedako uamang galgrikani niam retiko nambate u'ina man'agita dakchakaniko man'gen.

Consultant uamangko gam jinrangko bak ka'e bi'sarangko sawa man'gen man'jawanigimin ba agantalate uarangko melie ra'chakanigimin dakchakaha.

Bon'kame galgrikaona sokaha, aro Ahmed aro Fatima uamangni dingtang dingtang ramako re'angaha.

Ahmed bia ka'aoni joke jakgitelko man'aha, indiba Fatima uni nokdang be'ako nike blongen duk man'aha.

Ua u'iahachim bi'sarangko aldumitanganide uni jakonjok ine, indake ong'genchimoba ua bi'sarangko name mitangna blongen ka'dongbeachim.

Fatima kam man'aha aro uni janggi tanganiko gital dake riktaipilna a'bachengaha.

Ua an'tang bi'sarangko school wataha aro uamangni nangani gimokkon on'a jotton ka'aha.

Ua therapist ba agan ku'patie on'gipa mandeonaba re'ange an'tangni segipa baksa galgrike duk man'gipa gisik sa'dikanirangko agane namatnaba a'bachengaha.


The log had been floating in the river for many years, and it had seen a lot of history.

It had seen the coming and going of many boats, and it had seen the river change over time.

But it had never seen anything like the family of animals that moved into it one day.

The animals were a group of monkeys, and they were led by a wise old monkey named Hanuman.

Hanuman had heard about the log from a friend, and he knew that it would be a perfect home for his family.

The log was large and sturdy, and it would provide them with shelter from the rain and the sun.

The monkeys moved into the log and quickly made themselves at home.

They built nests in the branches, and they used the hollow inside of the log as a storage space.

They were very happy with their new home, and they knew that they would be safe there.

One day, a group of hunters came to the river.

They were looking for animals to kill, and they were very excited when they saw the monkeys in the log.

They raised their bows and prepared to shoot.

But before they could fire, Hanuman jumped out of the log and stood in front of the hunters.

Adita bilsirangna ge'sa boltong chio balboe dongengachim, aro ua bang'a nikanirangko chagrongaha.

Ua ringrangni re'anga re'baako, aro ua chibimani dingtangrikrikbaanikoba chagrongaha.

Indiba salsao matburungni nokdangni uona dongchakna re'baako changsaba chagrongkujachim.

Ua matburungrangara makrerang ong'achim, uamangko dilbagipa saksa budepa makre ong'a aro uni bimungko Hanuman mingachim.

Hanuman ua boltongni gimin uni ripengni ku'sikoniko knaaha, aro unon ua ma'siaha uni nokdangna uan nambegipa nok ong'gen ine.

Ua boltongara namen dal'begipa aro mangrakbegipa ong'achim, aro uan uamangna sal aro mikkaoni naljokaniko on'gen.

Ua makrerang bakan boltongona re'ange uko uamangni nok dakchakaha.

Uamang dongchakna ua boltongni cheksio tarichakaha, aro Ua boltongni ning'ao bangbanggipa bakrangko uamangni bosturangko donchakgipa dake jakkalaha.

Uamangni nok gitalo re'bae uamang namen katchabeaha, aro uamang ma'sia uano dongchake naljokaniko man'gen ine.

Salsao, sikar ka'giparang ua chibimaona re'baaha.

Uamang sikar ka'na matburungrangko sandiengachim, aro boltongo dongenggipa makre jilmako nike sikar ka'giparang kusi ong'beaha.

Indiba goatna skangan, Hanuman boltongoni ong'katbae sikar ka'giparangni mikango chakataha.


I remember the day I collected the first harvest of our family farm.

It was a hot summer day, and the sun was beating down on us as we worked in the fields.

But we didn't mind, because we were excited to see the fruits of our labor.

We had been working hard all season, and it was finally time to reap the rewards.

We picked the ripe tomatoes and peppers, and we carefully loaded them into the back of the truck.

Then we drove them back to the farm, where we washed and sorted them.

After we had finished cleaning the vegetables, we put them in the smoker.

The smoke from the wood fire slowly permeated the vegetables, giving them a delicious flavor.

We smoked them for several hours, until they were perfectly cooked.

We were all so proud of our work, and we couldn't wait to share the delicious vegetables with our family and friends.

That night, we had a big feast, and we all ate and drank to our hearts' content.

It was a truly memorable day, and one that I will never forget.

Anga chingni nokni baganoniko skanggipa bite aro mi misirangko raani salko gisik ra'a.

Ua sal ding'karimitingchim, salba bilongen chingni a'palo kam ka'miting somoio dingbe'achim.

Indiba chinguako agre dal'e ra'jaha, maina chingaba skanggipa biterangko raana kusi ong'pretaingachim.

Ching bilsi kari gimik neng'e gong'e kam ka'aha, aro uan skanggipa changna chingni bite man'chenggipa ong'a.

Chinga mingimin baring belatirangko aro jal'ik dal'dalgiparagko akaha, uarangko chinga gari truck ni ki'sango gataha.

Uani ja'man chinga baganona re'angpile, bite akgiminrangko su'gale tarie donnaha.

Me'surangko su'gale donnani ja'man, chinga uarangko wal'kugipao donnataha.

Bolko so'e wal'kuatgipa ka'sinsin me'su gimikona chipange, uarangna su'uaniko on'aha.

Chinga uarangko minna minja dipet ru'uta somoiona wal'kuate ange donnaha.

Chinga chingnin kamna bilongen rasong chaengachim, aro ia cha'tobegipa me'surangko chingni nokdangni manderangna aro chingni ripengskarangna on'e cha'na skaan sengsrappiljahachim.

Ua walo, chinga dal'a alaniko dakaha, aro chinga gimikan ringaha cha'aha kusi ong'aha.

Ua salan gisik ra'na kragipa ong'a, aro anga uako gualna man'jawa.


The old wooden boat sat on the shore, its sails furled and its hull weathered by the sun and the rain.

It had seen many years of service, carrying its owners on voyages to far-off lands.

But now, it was retired, its days of sailing over.

One day, a young boy named Thomas came to the beach.

He had heard stories about the old boat, and he was eager to see it for himself.

When he saw the boat, he was amazed by its size and its beauty.

He could imagine himself sailing off on adventures in the vast ocean.

Thomas asked the owner of the boat if he could take a closer look.

The owner smiled and said, "Of course you can. Come aboard!"

Thomas climbed into the boat and sat down in the captain's chair.

He looked out over the water and imagined himself sailing away to a faraway land.

The owner of the boat watched Thomas for a moment, then said, "Do you want to learn how to sail?"

Bolni ring gitchamko chisamo donnengachim, ua ka·machipakna salangako man·aha uni kosakgipa bakko sal aro mikkarangba nangaha.

Anga ua ringni kam ka·ako ru·uta bilsirangna nikaha, ua an·tangni nokgipako dingtang dingtang songrena nangarangchiba aro chel·gipa biaprangchi rimangaha.

Indiba da·ode ua neng·takaha, uni songreani aro ring choani salrangde matchotaha.

Salsao, dambe me·a bi·sa Thomas minggipa sagal chisam an·chengona re·baaha.

Ua ia gitchamgipa ringni golporangko knaahachim, aro ua ringko an·tang mikrontangchi nikna bilongen sikbeaha.

Jensalo ua ringko nikaha, me·a bi·sa ua ringni dal·ani aro nitoaniko nike aiao inmanaha.

Ua an·tangni ring choe sagal dal·gipao songreako gisiko nikatna man·engachim.

Thomas ua ringni nokgipako uni ringko sepang bate nina bi·aha.

Ring nokgipa ka·dingsmite aganaha, "Ho·e man·aigenba. Gadobabo!"

Thomas ua ringona gadobae, ring chogipa mande ni chokkio asongaha.

Ua chiko niate an·tangni chio biap chel·achi songreako gisiko nikataha.

Ring nokgipa Thomas ko dikdiksa nie dongaha, uni ja·man una aganaha, "Na·a ring chona skie ra·na sikama?"

Thomas mikron dal·e niaha aro "ho·e" ine ua aganaha.

"Indake ong·ode anga nang·na skigen," ine ua aganaha.


Organ Trafficking: A Growing Problem Organ trafficking is a serious problem that affects people around the world.

Every year, thousands of people are tricked, coerced, or kidnapped into giving up their organs.

These organs are then sold to wealthy people who can afford to pay for them.

Organ trafficking is a lucrative business.

The black market price for a single organ can range from \$100,000 to \$1 million.

This makes it a very attractive option for criminals who are looking to make a quick buck.

Organ trafficking is often carried out by organized crime groups.

These groups use a variety of methods to recruit victims, including force, fraud, and deception.

Victims are often lured into the country with promises of a job or a better life.

Once they are here, they are held captive and forced to give up their organs.

Organ trafficking can have devastating consequences for victims.

Not only do they suffer physical and psychological trauma, but they may also die from the surgery.

In addition, organ trafficking can spread diseases such as HIV and hepatitis.

The fight against organ trafficking is a complex one.

There is no single solution that will work in every case.

Be.enni bakrangko badinganiara kenbegnigipa aro a.gilsako neng.nikanirangko on.gipa ong.a.

Bilsirikkitan hajalni hajal manderangoniko be.enni bakrangko man.na cha.bokenga, draenga aro rim.srukenga.

Uandake be.enni bakrangko brena amgipa man.e cha.gipa manderangna palenga.

Be.enni bakrangko badinganiara mingsa lap man.ninggipa bading- chiwalani chol ong.a.

Be.eni bak ge.sako palsrukani dam $100,000 oni 1 million ona kingking ong.na ama.

Ian tarake tangkarangko man.na sikgipa denggu manderangna mingsa nengragipa chol ong.a.

Denggu manderangni dolrang cholrangko tarisamsoe be.enni bakrangko badingronga.

Ua dolrang rokomanti cholrangko jakkale drae , tol.pinike aro cha.boke manderangko salna joton ka.a.

Manderangna kam on.na ku.chakanirangko on.e ba nama janggi tanganiko on.na mikbokate uamangko a.songona rimbaa.

Rimbana man.ahaon uamangko rim.gittange dona aro uamangni be.enni bakrangko on.china draa.

Be.eni bakrangko ote palaniara duko ga.akgipa manderangna bang.a namgijanirangko on.na man.a.

Uamang be.enni aro gisik gitasan saknaaniko man.aigija indiba basakobade be.eni bakrangko ratani a.sel janggirangkoba gimaatna nanga .

Una agreba be.enni bakrangko badinganiara HIV aro hepatitis sabisirangko batriktikatna ama.

Be.enni bakrangko badinganiko bon.atna neng.begipa dakgrikani ong.a.

Pilak neng.nikanikode mingsa chol chi namatna man.ja.


Feel the warmth of the blanket seeping into your body, and let your muscles relax.

Inhale through your nose and exhale through your mouth.

Repeat this several times, letting your mind clear and your body become still.

As you relax, imagine yourself in a beautiful place.

It could be a beach, a forest, or a mountaintop.

Whatever place you choose, make it a place where you feel happy and at peace.

See the sights, hear the sounds, and smell the smells of your chosen place.

Feel the sun on your skin and the breeze in your hair.

Let yourself relax in this place for as long as you like.

When you're ready to return to the present, take a few deep breaths and open your eyes.

You'll feel refreshed and rejuvenated, ready to take on the day.

This is just one example of a relaxation technique that you can use to relieve stress and improve your overall well-being.

There are many other relaxation techniques available, so find one that works for you and make it a part of your daily routine.

With a little practice, you'll be able to relax on command, whenever you need to.

Kombolni ding'atanichi nang be'enko nang'atbo, aro be'en ja'dil rangko neng'takatbo.

Nang mirkonrangko mikchipe rake rang'sitatbo.

Iako changni chang dakbo, nang gisikko tom'tomatbo aro nang be'en tom'tomgen.

Na'a tom'tomengon, nitogipa biapo dongenga ine chanchiatbo.

Sagal rikkam, buring aro a'bri kosakba ong'na man'a.

Je biapko na'a baseoba, ua biapo na'a kusi aro tom'tom ong'e dongatbo.

Nirambo, knabo, aro nang biap basegipani bibako similgipbo.

Sal ni ding'ani nang bigilko nang'atbo aro nang kniko balwa nang'atbo.

An'tangko ua biapbo dongna skagita tom'tom dongatbo.

Matchotemingna ua biaponi re'bapilbo, adita rakale rang'singatbo aro mikrakbo.

Na'a gital aro dambe dake an'tangko nikgen, salo kam ka'na tarisoaha.

Iara ge'sa nang neng'nikaniko komiatgipa aro an'seng baljokaniko taridapna tom'tomatgipa technique ong'a.

Tom'tomatgipa technique rang bang'a, unigimin nang'na badia nambata uko na'a basebo aro salanti ka'bo.

On'tisa skianichi, nang nang'agita, an'tangni somoi skagita tom'tomna man'gen,


This is because the average age of a woman's first menstrual period is 12 years old, and the average age of menopause is 45 years old.

This means that a woman has approximately 33 years to bear children.

However, fertility begins to decline in a woman's mid-thirties, and by the time she is 40, her chances of conceiving naturally are significantly reduced.

There are a number of factors that can contribute to a woman's declining fertility, including age, smoking, obesity, and certain medical conditions.

As a woman ages, her eggs become less healthy and more likely to have chromosomal abnormalities.

This can increase the risk of miscarriage, stillbirth, and birth defects.

Smoking can also damage a woman's fertility by reducing blood flow to the uterus and ovaries.

Obesity can lead to hormonal imbalances that can interfere with ovulation.

And certain medical conditions, such as polycystic ovary syndrome (PCOS) and endometriosis, can also make it difficult for a woman to conceive.

If you are a woman who is over 30 and are thinking about having children, it is important to talk to your doctor about your fertility.

There are a number of things that you can do to improve your chances of conceiving, including losing weight if you are overweight or obese, quitting smoking, and getting regular exercise.

Your doctor may also recommend fertility medications or other treatments to help you conceive.

It is also important to remember that there are many other ways to have a family, even if you are unable to conceive naturally.

Adoption and surrogacy are two options that you may want to consider.

With the help of modern medicine, there are many ways to have a family, no matter what your age or fertility.

Iani a'selara ma'chikni menstrual period bilsi 12 rangon ong'rongachim, aro bilsi 45 ora menopause ong'ronga.

Iani miksonganide me'chikrang bi'sa man'a bilsi 33 rang donga.

Indiba, me'chikni bi'sa an'o dongoani chol kolatchi rangon komirikrikanga, aro bilsi 40 gapjokon, bi'sa man'ani chol nameng komiaha.

Me'chikni an'o dongani komianganina a'selrang bang'a, jekai bilsi, walku ringani, agre milani aro mitam sabisa rang.

Me'chik ong'e, bini bitchirang bilaka komianga aro chromosomal abnormalities ong'na altubata.

Dugala, sa'tiponi sie ong'katbaa aro namgija atchiani ong'na altubata.

Walku ringani uterus aro ovaries ona an'chi re'anganiko komiate me'chikni an'o donganiko nosto ong'ata.

Agre milani hormonal imbalance ko man'ata jean ovulation ko ka'laka.

Aro mitam medical condition rangde, jekai polycystic ovary syndrome (PCOS) aro endometriosis, me'chikni an'o donganiko komiata.

Na'a bilsi 30 batgimin me'chik ong'ode aro bi'sa man'a chanchiengode, nang'ni an'o dongani gimin nang doctor baksa golpona nang'a.

Bi'sa an'o dongna adita kamrangko ka'na man'a, jekai na'a agre milgenchim ong'ode be'enni jrimaniko komiatani, walku ringatniko watani aro salanti be'eni kamko ka'ani.

Bi'sa an'o dongna nang doctor samrang aro saanirangkoba nang'na on'a man'a.

Bang'a cholrangchi nokdangko dakna man'a ine gisik ra'na man'a, na'a bi'sa man'jagenchim ong'oba.

Na'a namnikgenchim ong'ode alduani aro gipinko bi'sa man'ataniba minggni cholrang ong'a.

Gital samrangni dakchakanichi, nokdang dakna cholrang bang'a, je bilsi ba bi'sa an'o dongjagenchim ong'oba.


He taught that all beings are caught in a cycle of birth, death, and rebirth, and that this cycle is perpetuated by our attachments to things in the world.

These attachments can be to anything, from material possessions to ideas and beliefs.

When we are attached to something, we become possessive and controlling, and we suffer when we lose or cannot have what we want.

The Buddha taught that the way to end suffering is to let go of our attachments.

This is not easy, but it is possible through meditation and other spiritual practices.

When we let go of our attachments, we become free from the cycle of birth, death, and rebirth, and we can experience true peace and happiness.

One of the most important things to remember when trying to let go of our attachments is that we are not our possessions.

We are simply beings who are experiencing the world through our senses.

When we can see ourselves in this way, it becomes easier to let go of the things that we think we need to be happy.

Letting go of our attachments does not mean that we have to give up everything.

It simply means that we need to be able to let go of things when it is time.

We need to be able to let go of the things that are no longer serving us, and we need to be able to let go of the things that we are attached to out of fear or insecurity.

When we can let go of our attachments, we open ourselves up to a new world of possibilities.

We become free to live our lives in a way that is true to ourselves, and we become free to experience the joy and happiness that is our birthright.

Pilak janggi gnanggiparang uamangni atchiani, siani aro atchiani bidingo apsan ong.taitaianiko gisik nangataniko man.a aro ia wilwilaniara an.chingni a.gilsako donggipa bosturango nangchapanirangni a.sel ong.angrikrika.

Ia nangchapanirang , an.ching chimonggimin bosturangoni an.chingni chanchiani aro bebera.ani ong.na man.a.

Bosturango nangchapanirang dongode, an.ching nokgipa ong.ani aro bil man.ani gisikrang donga aro an.ching uarangko gimaatna ba man.jana nanggenchimode, saknaaniko man.a.

Saknaaniko namatani cholara , an.chingni nangchapanirangko watanichi ong.a ine Buddha skiaha.

Uan dakna amgijagipa...... ong.a, indiba uko ning.tugipa chanchibewalachi aro gipin gisikni ranta ka.anirangchi dakna man.gen.

Nangchapanirangko waton, an.ching atchiani, siani aro atchitaianirango apsan ong.taitaiaoni jakgitel ong.a aro kakketgipa kusiniko aro tom.tomaniko man.a.

Nangchapanirangko watna joton ka.engon, an.chingara an.tangtangni gamrang ong.ja ine gisik ra.anian mingsa mongsonggipa ong.a.

An.chingara chanchiani bewal ba bebera.anirang ong.ja.

An.chingara ramramgipa janggi gnanggiparangsan ong.a, jean a.gilsakko an.chingni nikani, niani aro u.iani gisikchi dakchongmote nie u.igiparang ong.a.

An.ching an.tangtangko indake nina man.ode, kusi ong.na nanggipa bosturangko watanio an.chingna altubatgipa ong.a.

Nangchapanirangko wataniara an.ching gimikkon dontongna nanggen ine ong.ja.

Maikoba watna nangahaode, somoi ong.ahaon an.ching uko watna man.na nanggen.

Maiba an.chingna dakchakani ong.jahaode, an.ching uko watna nanggen, an.tango kenani aro jajrenganichi nangchapanirang dongode, uarangko watna man.na nanggen.

Jensalo nangchapanirangko watna man.a, unon an.ching gitalgipa cholrangni a.gilsakko man.anina an.tangtangko taria .

An.ching janggi tanganio an.tangtangna kakket ong.gipako tangna jakgitel ong.a, aro an.chingo atchikapgipa katchaani aro kusiniko man.na jakgitel ong.a.


While this may seem like a gross habit, it is actually quite beneficial to the pig.

The mud helps to keep the pig cool and clean, and it also provides a natural sunscreen.

In addition, the mud helps to protect the pig’s skin from parasites and bacteria.

Some people believe that pigs are dirty because they eat garbage.

However, pigs are actually very clean animals.

They only eat what they find in their environment, and they will not eat anything that is rotten or diseased.

In fact, pigs are often used to clean up garbage dumps because they are so good at eating trash.

They are able to solve problems and learn new things quickly.

Pigs have been known to use tools, and they can even be trained to do tricks.

Despite their reputation, pigs are actually very gentle and social animals.

They are very affectionate with their owners, and they enjoy being around people.

Pigs are also very curious animals, and they love to explore their surroundings.

If you are looking for a loving and intelligent pet, a pig may be the perfect animal for you.

Pigs are easy to care for, and they make great companions.

wakni bewalko mitchigipa bewal dake nikgenchimoba, uan waknade namskaa.

A'mang ba a'dubek wakni be'enko ka'sine aro rongtale donna dakchaka, aro uan sal kamaonikoba naljokata.

Uasan ong'aigija, a'dubek wakko bang'a sabisi jekai parasite aro bacteria onikoba naljokata.

Mitam manderang wakko sel'tagijagipa mitchigipa matburing ine chanchia maina wak ja'bolkosa cha'a.

Indake ong'genchimoba wak blongen rongtalgipa matburing ong'a.

Uuarang samtangtango maiko man'a uakosan cha'aia, aro uarang sabisi dongakode cha'ja.

Agankuanigitade, wakrang jabolko rongtalata maina uarang jabolkon cha'a.

Wakrang gisik u'igipa seng'gipa matburing ong'a.

Uarang neng'nikanirangko namatna changa aro skie ra'naba ta'raka.

Wakrang bosturangkoba jakkalna changa, aro uarangna adita kamrangkoba skina man'a.

Wakrangko namja mitchia ine manderang u'igenchimoba, wakrang blongen namgipa songsalo meli nangrime donggipa matburing ong'a.

Uarang an'tangni nokgipana ka'saa, aro manderangni sambao dongna kusi ong'a.

Wak skie ra'na gisik nanggipaba ong'a, aro samtangtango roramna namnikgipaba ong'a.

Na'a namgipa senggipa ka'sagipa matburingko jilna sikgenchimode, wakan nambatgipa matburingba ong'genkon.

Wakrangna simsaknaba nanga, aro uarang namgipa ripengba ong'a.


They provide a safe and supportive environment where former inmates can learn to live independently and avoid relapse.

Sober living homes typically offer a variety of services, such as counseling, job training, and addiction support groups.

They also provide a sense of community and support, which can be invaluable for people who are reentering society after a period of incarceration.

There are many benefits to living in a sober living home.

For one, it provides a structured environment where former inmates can learn to live independently.

They are expected to follow a set of rules and regulations, which can help them to develop good habits and routines.

Additionally, sober living homes offer a variety of services that can help former inmates to get back on their feet.

These services may include counseling, job training, and addiction support groups.

The sense of community and support that is found in sober living homes can also be very beneficial.

Former inmates often feel isolated and alone after being released from prison or jail.

Living in a sober living home can help them to connect with others who are going through a similar experience.

They can also receive support from staff and other residents, which can help them to stay on track with their recovery.

If you are a recently released inmate, living in a sober living home can be a great way to transition back into society.

It can provide you with the support and structure that you need to succeed.

There are many sober living homes available, so you can find one that meets your needs and budget.

Ia nok jemangan koedi gitchamrang uamangni gitcham ong’gija dake janggi tangachi re’angpiljanagita uamangna dongchakna naljokani aro name janggi tangangna dakchako on’gipa biap ong’a.

Pekgipa bostuoni chelchake dongna dakchakgipa nok bang’a cholchi dakchakanirangko on’a, jekai ku’patiani, kamrangko ka’na skiani, aro pekaoni chelna dakchake skie on’giparang.

Iano donggiparang apsan ong’e bakrimpaaniko aro pangchakgrikaniko on’a, iarang namen gamchatbegipa ong’a jemangan ru’uta somoirangna pattok noko donge rebapilengachim.

Pekatgiparangoni chelna dakchakgipa noko dongani bang’a namgnirang gnang.

Jekai, iano pangchakram biap ong'a gitcham koedirangna darango pangchakgija janggi tangna skie ra'na man'a.

Uamangna ja’rikna nanggipa niamrangni gimin skie on’a, uarang uamangko nama bewalrangko tarina dakchaka.

Aro un baksaba, pekgiparangoni chelna dakchakgipa nokara gitcham koedirangna janggi tangao dake chana bang’a dakchakanirangko on’a.

Ia dakchakanirangara ku’patie skie on’ani, kamrangko ka’na skie on’ani, aro pekaoni chelna dakchakaniko on’ani.

Ia nokrango je bakrimpaani aro pangchakgrikaniko man’aniara gamchatbeaniba ong’a.

Gitcham koedirang pattok nokoni jokani ja’mano pangnan darangba gri ong’e sakan ong’ronga.

Pekgipa bostuoni chelna dakchakgipa nokrango donganichi saksa sakgipin jemangan apsan dakgiparangko chakgrongengachim uamang baksa bakrimpana dakchaka.

Uamang uno ka’enggiparangoni aro dongrimskarangoniba dakchakaniko man’a, iarang uamanko an’seng baljolaniona ra’bapilna dakchaka.

Na’a bang’gija skang mangmang pattok nokoni jokbagipa koedi ong’ode, pekgipa bostuoni chelna dakchakgipa noko donganian nangna nambatgipa dakchakaniko on’gen.

Ua nang’na chu’sokgipa ong’na bimang aro pangchakaniko on’gen.

Pekaoni chelna dakchakgipa nokrang bang’a gnang, uamangoniko na’a nang’ni dam namnikbatgipako basena man’gen.


It is important to comply with the training requirements in order to ensure that you are properly prepared for the job.

This includes attending all training sessions, completing all assignments, and following all instructions.

It is also important to be receptive to feedback and suggestions from your trainers and supervisors.

This will help you to improve your skills and knowledge, and it will also help you to develop a positive work ethic.

When you receive feedback or criticism, it is important to take it in a positive manner.

This does not mean that you have to agree with everything that is said, but it does mean that you should be open to hearing different perspectives.

It is also important to be respectful of the person giving you feedback.

Remember, they are trying to help you, so it is important to listen to what they have to say.

Once you have received feedback, it is important to take some time to think about it.

Consider what was said, and how you can apply it to your work.

If you have any questions, do not hesitate to ask your trainer or supervisor.

It is also important to be open to making changes to your work habits or procedures.

If you are not willing to change, then you will not be able to improve.

By complying with the training requirements and responding in a positive manner to any suggestion or criticism, you will be able to improve your skills and knowledge, and you will also be able to develop a positive work ethic.

This will make you a valuable asset to any team, and it will help you to achieve your career goals.

Kam skiani ba training ra'aniko nangnikna mongsonggipa aro nangchongmotgipa kam ong'a, maina ian bakroe kam ka'anio name kam ka'na skigipa tarigipa aro dakchakgipa ong'a.

Uano kam skie ra'ani somoi ba salrang, dake nina on'gipa kamko somoigita matchotani, aro ge'etgiminrangko ja'rike kam ka'anirangko man'chapa.

Kam skie ra'miting somoio, kam skigipa aro nirokgipa manderangni agananiko ra'chakaniba mongsonggipa kamni bak ong'a.

Ian nang'ni kamko namdapatna, aro nang'ni taning ba u'ianiko baridapatna dakchakgen, aro ian nang'ko kam ka'miting somoio namgipa chanchianiko ra'banaba dakchakgen.

Na'a kamni bidingo maikoba aganpilaniko ba kamnigimin nangnikeba nangnikgijaba aganako man'soon ua kattarangko namgipa chanchianio ra'chaksobo.

Na'a ua katta agana gimikko nangnikpana nanga ine ong'ja indiba dingtang dingtang agananirangko knanade man'a nanggen.

Je mandean nang'na kamrangni bidingo nama namjako aganpilgenchim, uamangko mande ra'aniba mingna mongsonggipa aro dakna nangchongmotgipa kam ong'a.

Gisik ra'bo uamang nang'ko dakchaknasa jotton ka'enga, unigimin uamangni aganako knatimna mongsonggipa kam ong'a.

Jensalo na'a uamangni agananiko man'sogen, uno ua agangimin kattarangko chanchina somoi ra'naba gamchatgipa kam ong'enga.

Uamangni agangimin kattarangko ra'chakbo, aro ua agangimin kattarangko nang'ni kamni a'bao jakkalna man'gen.

Nang'o maiba sing'anirang donggenchimode, nang'na skigipa aro nirokgipa mandeo sing'na kratcha'nabe aro ra'riknabe.

Nang'ni kamni a'bao kam ka'ani bewalko dingtangatna man'aniba mingsa mongsonggipa dakna nangani ong'enga.

Na'a dingtangatna sikjagenchimode, kamrangba namdapani dongjawa.

Kam skie ra'aniko nangnikgenchimode, aro uana namgipa bewalo gipinni katta aganarangko, kam jea ba nangnikaniko ra'chakgenchimode na'a nang'ni changa sapaniko u'ianiko aro kam ka'ani bewalkoba namdapatna man'gen.

Ian je kam ka'gipa dolnaba gamchatgipa man'rikani ong'gen aro mikkangchi nang'ni kam aro miksonganirangko chu'sokatnaba dakchakgen.


You have been waiting for this day for what feels like an eternity, and now it is finally here.

You can't wait to start your new life together as a family.

The adoption process can be long and arduous, but it is all worth it in the end.

When you finally hold your child in your arms and say, "I'm your mom/dad now," you will know that it was all worth it.

It is the gift of giving a child a loving home and the opportunity to grow up in a safe and stable environment.

It is also a gift to the parents, who are given the chance to experience the joys of parenthood.

If you are considering adoption, I encourage you to do your research and find a reputable adoption agency.

There are many different types of adoption agencies, so it is important to find one that is a good fit for you.

The adoption process can be complex, so it is important to have a good support system in place.

It is a journey that is filled with love, laughter, and tears.

But it is a journey that is worth taking.

If you are considering adoption, I encourage you to take the leap.

Na·a ia salnan senge dongengachim jekon jringjrotna dake senga gita nikachim, aro da·ode ia sal sokaha.

Na·a nokdang ge·sa gita damsan ong·e gital janggi tanganiko a·bachengna gita sengna man·ja.

Bi·sa deragatani kamara ru·utbegipa aro altugijagipa kam ong·naba donga, indiba bon·chotaode ia gimikan namgni ong·skaa.

Jensalo na·a nang·ni bi·sako jako ra·ahaon aro "angan da·ode nang·ni ama/baba ong·aha," ine iako aganon, na·a uarang gimikan namgnisa ong·achim ine na·a masigen.

Bi·sa deragatanira mingsa nitobegipa kamko dakani ong·a.

Ia bi·sa saksako ge·sa namgipa nokdango aro ge·sa maming kenani grigipa aro baikamgipa dongani biapo dal·atna gita chol on·gipa boksis ong·a.

Ia ma·a paa naba mingsa boksis gita ong·a, jekon ma·a paa ong·ani ku·siko man·e nikpana chol on·gipa ong·a.

Na·a bi·sa deragataniko dakna chanchienga ong·ode, anga nangko antangni gita sandianiko dakna aro mingsinggipa bi·sa deragatna on·enggipa agencyko am·na didianiko daka.

Bi·sa deragatna on·enggipa agencyrang dingtang dingtang dakgipa rokomrang bang·en donga, uni gimin jean nang·na name kragipa ong·a ua ge·sako am·na nangchongmotani ong·a.

Bi·sa deragataniko dakani kamara bang·a bakrang gnanggipa ong·naba donga, uni gimin mingsa namgipa dakchakchakaniko on·gipa dongna gita nangchongmotgipa ong·a.

Bi·sa deragataniko dakani mingsa janggi tanganiko dingtangatani ong·a.

Ua ge·sa songreani ong·a, jean ka·saa, ka·dingani, aro mikchirang baksa gapgipa ong·a.

Indiba ia ge·sa songreaniara iandakgipa ong·a jean songreaniko dakna kragipa ong·a.

Na·a bisa deragataniko dakna chanchienga ong·ode, anga nangko iako ra·chake dakchina gita didianiko on·a.


Once upon a time, there was a young girl named Alice who was very lazy.

She would never do her chores, and she would always skip school.

Her parents were very worried about her, and they tried everything they could to get her to change her ways.

One day, Alice's parents decided to take her to see a therapist.

The therapist talked to Alice about the importance of discipline, and she told her that if she wanted to be successful in life, she would need to learn to be disciplined.

Alice was not happy to hear this, but she knew that her parents were right.

She decided to make a change, and she started to do her chores and go to school every day.

It was not easy at first, but she stuck with it, and eventually, she started to see results.

She started to get better grades in school, and she made new friends.

She was even happier than she had been before.

Alice learned that discipline is important for success in life.

It is not always easy to be disciplined, but it is worth it.

When you are disciplined, you can achieve anything you set your mind to.

Changsao, dambegipa me'chik bi'sa Alice minggipa dongachim aro ua blongen alsigipa ong'achim.

Ua an'tangni nokni kamrangko pangnaba ka'ja,aro skul ba kutisimaia.

Uni ma'a paa una namen jajrengani ong'kataha, aro uamang ama dipet uko dingtangatna jotton ka'aha.

Salsao, Alice ni ma'a paa uko therapist ko grongnagita rimangdilaha.

Therapist Alice na niamko maniani gamchatanigimin aganaha, aro ua janggi tangao chu'sokgipa ong'na sikgenchimode, ua niamko ja'rikanigimin skie ra'na nanganigimin aganaha.

Alice uko knana kusi ong'jahachim, indiba ua uni ma'a paani daka ong'enga ine u'iengachim.

Ua dingtanganiko dakna chanchiaha, aro ua an'tangni nokni kamrangko ka'na a'bachenge skulchiba salantin re'aha.

A'bachengode ua ia kamrangko dakjringe dongna neng'nikachim, indiba ua ia kamrangko dakaoni jokjaha, aro indaken ua iani biterangkoba nikna man'aha.

Ua skul o namgipa biterangko man'a a'bachengaha, aro ua ripeng gitalrangba dakaha.

Alice niamko ja'rike katta manie janggi tangani chu'sokaniko ra'baanigimin skie ra'aha.

Katta manie janggi tangani kamko ka'na neng'nikani dongnaba donga indiba uan gamchatgipa ong'a.

Na'a jensalo niamko manie janggi tanga, uanon na'a nang'ni chanchianirangko chu'sokatnaba man'a.


Once upon a time, there was a young woman named Anna who lived in a small village.

She was a kind and gentle soul, but she was also very unhappy.

She longed for freedom, but she knew that she would never be able to leave her village.

One day, Anna was walking in the forest when she came across a strange man.

He was tall and handsome, with long black hair and piercing blue eyes.

He introduced himself as Luka, and he told Anna that he was a traveler from a faraway land.

Anna and Luka quickly fell in love, and they decided to run away together.

They traveled for many days, and they saw many amazing things.

They met kind people and cruel people, and they learned a lot about the world.

They boarded a ship and sailed away, and they never looked back.

They found a new home in a faraway land, and they lived happily ever after.

Anna and Luka's story is a reminder that freedom is a precious thing.

It is something that we should never take for granted.

We should all strive to be free, and we should never give up on our dreams.

Changsao, saksa dambe me'tra Anna minggipa dongachim ua ge'sa song chonbegipao dongengachim.

Ua me'tra nambea aro sontolachim, indioba uno kusini dongjachim.

Ua jakgitelko man'a skengachim, indiba ua ma'sia ua chasongnaba ua songoni ong'katna jokjawa ine.

Salsao, Anna burunggita re'angmitingo saksa nikronggijagipa me'asako chagrongaha.

Ua changroa aro nitoan baksa, uni kni ro'aming gisima aro uni mikronba tangsimachim.

Ua me'asa an'tangko Luke minga ine aganaha, aro ua an'tangko saksa chel'begipa songoni songregipa ine Annana aganaha.

Anna aro Luke bakan ka'sagrikaha, aro uamang sakgni katangna mangsongaha.

Uamang adita salrangna songreaha, aro bang'a aiao inmangiparangko nikaha.

Uamang nambegipa aro namgijagipa manderangko grongaha, aro a'gilsakni gimin bang'ako skie ra'aha.

Bon'chote, Anna aro Luke sagalona sokaha.

Ua jahaso gadoe re'angaha, aro uamang changsaba nipiljaha.

Uamang chel'begipa biapo an'tangna gital nokko man'eaha, aro chasongni chasongna kusi ong'bee janggi tangaha.

Anna aro Lukeni golpoara jakgitelra gamchatbegipa bostu ong'a ine an'chingko gisik ra'atenga.

Iako an'ching mamung saloba ramram ong'e ra'na nangja.

An'ching sakantian jakgitelna rikna nanga, aro an'chingni mangsongako gualna nangja.


Santiago, an old Cuban fisherman, has gone eighty-four days without catching a fish.

He is the oldest man in the village, and the youngest, Manolin, no longer wants to fish with him because the old man is unlucky.

One day, Santiago sets out in his skiff and hooks a giant marlin.

The marlin is so big that it pulls the skiff far out to sea.

Santiago fights the marlin for two days and nights, but he cannot bring it in.

The marlin is too heavy, and the old man is too tired.

Santiago is able to get a harpoon into the marlin, and he kills it.

But the marlin is so big that Santiago cannot bring it into the boat.

He ties the marlin to the side of the boat and begins to row back to shore.

A school of sharks follows the boat, and they begin to eat the marlin.

Santiago fights the sharks off, but he cannot stop them all.

By the time he reaches shore, only the head and the tail of the marlin are left.

Santiago, budepa cuban natok rimgipa mande, sal sotchet bri na reaga

Ua song o budepa batsranggipa mande ong.a, aro dambebatgipa Manolin bin baksa natok am.na sikjaha maina ua budepa o rasong gri

Salsa o, santiago bini ring chongipao ongkatenba ua dalbegipa sagal natok ko misil pe.aha

Sagal natok indakple dalbegipa ong.e, uni ring chongipako sagal chi oniko chele salpikgalaha.

Santiago, sagal natok baksa sal gni aro wal gni dakgrikaha indiba uako rabana manjaha

Sagal natok bilongen jrimgipa ong.a, ua budepa mande namen nengaha

Santiago, bilgnange selu ko sagal natok o suataha aro uako so.otaha.

Indiba ua sagalni natok indakple dalbegipa ong.ani aselo Santiago uako ring ona ranapna manjaha

Bia sagal natok ko antangni ring paksao ka'e aro ring choangna abachentaiaha

Hanggon mingipa sagalni natok ma.sa ring ko jarikaha aro uamang rimgimin natok ko cha.na abachengaha

Santiago ua hanggon sagal natok ma.sa ko dakgrikaha indiomangba uamangko dontongatna amjaha

Uani sagal rikam ona sokon, natok ni sko aro ki.me san dongaiaha


Freedom of the press is the freedom of communication and expression through mediums including printed media and the internet.

It is a fundamental human right recognized by Article 19 of the Universal Declaration of Human Rights and reaffirmed in Article 19 of the International Covenant on Civil and Political Rights.

The right to freedom of expression is recognized as a necessary precondition for the enjoyment of all other human rights.

Freedom of the press is essential for a healthy democracy.

It allows citizens to access information and to hold their government accountable.

It also helps to ensure that all voices are heard, and that the public is informed about important issues.

In recent years, there have been growing threats to freedom of the press around the world.

Governments have been using laws to restrict the media, and journalists have been harassed and attacked.

These threats are a serious concern, and they need to be addressed.

We must all stand up for freedom of the press.

We must defend the right of journalists to report the news without fear of reprisal.

We must also support independent media outlets, and we must encourage people to read and share news from a variety of sources.

Freedom of the press is a precious right.

Lekka chappa ka'anio jakgitelko man'ani, agangrikanio jakgitelko man'ani aro kobor ra'timgiparangna internetgita u'iatani jakgitelani donga.

Fundamental Human Rights ni Article 19 o a'gilsak gimikon manderangni aro politics ni dakna man'gninigipani gimin chapa ka'manaha.

Ia an'tangni ku'rangko on'a jakgitelani mande gimikni bil man'ani ong'a.

Lekka chappa ka'ani ba ku'rang on'a jakgitelani democracy ni bak ong'a.

Ian a'songo songdongenggipa manderangna u'iataniko man'a jakgitalaniko on'a aro sorkari daito o ong'anikoba u'inagita chol on'a.

Ian manderangni nanganina ku'rang on'aniko knaatna dakchaka, aro manderangna u'iataniko man'sonagita dakchaka.

Batanggimin bilsirango kobor chappa ka'giparangni jakgitel man'ani sinjetaniko man'engaha.

Sorkari niamko tarie uamangni jakgitelaniko changpengenga aro kobor agantimgipa manderangba chadrapaniko aro neng'nikaniko man'ronga.

Ia chadrapani ba sinjetanirang gisik gnange chanchina nangani ong'enga aro una ku'rangba on'a nangenga.

An'ching sakantian kobor chapa ka'timgipa manderangni jakgitelanina ku'cholsan ong'e bakrimna nangenga.

An'tang uamangni man'gni uamangni jakgitelaniko warachakna nanga.

An'ching jakgitele kobor ra'timgipa manderangnaba chakpana aro dakchakna nanga aro manderangko koborrangko poraina didinagita nanga.

Kobor chappa ka'gipa manderangni jakgitelani uamangni man'gnian ong'a.


As the sun began to set, a young boy named Raman made his way home from school.

As he walked, he noticed a stray dog following him.

The dog was dirty and skinny, but it had a friendly face.

Raman felt sorry for the dog, so he decided to take it home with him.

When Raman got home, he told his parents about the dog.

They were hesitant at first, but they eventually agreed to let him keep the dog.

Raman named the dog Buddy, and they quickly became best friends.

Buddy was always there for Raman, no matter what.

He was there to greet him at the door when he came home from school, and he was there to comfort him when he was feeling down.

One day, Raman was playing in the park when he fell and scraped his knee.

He started to cry, and Buddy came running over to lick his wound.

The dog's gentle tongue helped to soothe Raman's pain, and he soon forgot all about his injury.

Raman and Buddy shared many happy years together.

They went on walks, played fetch in the park, and cuddled up on the couch together.

Sal napangahaon, Raman minggipa, dambegipa me.a bi.sa, schooloni nokona reangpilengachim.

Ua ramako rangenga,uno ua mangsa ramao dongipa achakni biko jarikako masiaha.

Ua achakra mitchia aro bilongen ramachim,indiba uni mikkango melina skani dongachim.

Raman ua achakna kasachakaha,uni gimin ua nokchi antang baksa rimna ine chanchiaha.

Jensalo Raman nokona sokaha,ua ni magipa pagipana achakni gimin aganaha.

Uamang a·bachengode jechakchengaha,indiba uni jamano uamang achako rakina onaha.

Raman ua achakni bimingko Buddy ine donaha,aro uamang taraken namgipa ripeng ongaha.

Buddy ra pangnan Raman baksa dongrongaha,je ongoba.

Ua uni doga cholo donge uko rimchaksorongaha uni schooloni nokona rebapilrongo,aro ua jeansalo nengani aro duk onaganiko manengachim unomitingo ua unbaksa dongpa·achim.

Salsao,Raman parko kale roengachim umonittingo ua ga·ake jaskuo saroka gita mataha.

Ua grapna a·bachengaha,unomitingo Buddy katbae uni matgipa biapko srakaha.

Ua achakni kasine sre chi dangtapanira ua Raman ni sadike dongengipako namataha, aro ua ru·utgijan uni mata bua man·aniko gualaha.

Raman aro Buddy uamang bilsi ru·utarangnan apsan dongaha.

Uamang rama re·e rorongaha,go·e kalgiparangko parko kalaha,aro uamang achongchakgipao apsan gipake rorongaha.


Once upon a time, there was a young man named Rajiv who lived in a small village.

He was a poor man, and he and his mother often went hungry.

One day, Rajiv decided to go into the forest to find some food.

As he was walking through the forest, Rajiv came across a strange tree.

The tree was covered in golden apples, and Rajiv had never seen anything like it before.

He reached up to pick an apple, but as soon as he touched it, the tree spoke to him.

"Do not touch my apples," the tree said. "They are not for you."

But Rajiv was hungry, and he didn't listen to the tree.

As soon as he did, he felt a strange change come over him.

He felt stronger and more powerful, and he knew that he had done something wrong.

"I am the Golden Apple Tree," the tree said. "And now that you have eaten my apple, you will be cursed.

You will never be satisfied with what you have, and you will always be searching for more."

Changsao, song damsao, dambegipa me'asa Rajiv minggipa dongachim.

ua kangalgipa mande ong'a, aro basakobade uming uni ma'gipa okgumu dongna nangronga.

Salsao, Rajiv cha'ani sandina buringona re'angna chanchiaha.

Uni buringchina re'angengon, ua aiao inmangipa nikronggijagipa bolko re'pakbaaha.

Ua bol sonani apple ba epil-chi gapatako man'gipa ong'a, aro indakgipa bolpangko ua changsaba nika dongkujachim.

Ua apple ko akna kosakchi jakko dakataha, indiba uni ua apple biteko nangatahaon, una ua bol ku'sik on'aha.

"Angni apple-rangko dangtapnabe," ine bol aganaha. "Uarang nang'na ong'ja."

Indiba Rajiv blongen okkribeengachim, aro ua bilni aganako knachakjaha.

Jensalo ua apple ko cha'aha, ua maiaba ong'ronggijagipa dingtanganiko u'ibaaha.

Ua an'tangko bilakbate bil man'e nikaha, aro ua maikoba ong'gijako dakjok ine u'ina man'aha.

"Anga sonani apple bipang ong'a," ine bol aganaha. "Aro da'ode na'a angni apple rangko cha'jok, na'a sao man'gnok.

Na'a jeko man'oba an'tangni man'ako pangnan chu'ongnikani dongjawa, aro na'a bang'bate man'dapaniko sandironggen."


The little girl stood on the street corner, shivering in the cold.

She had been trying to sell matches all day, but no one had bought any.

She was about to give up when she saw a man approaching.

He looked like he was in a hurry, but he stopped when he saw the little girl.

"What are you doing out here all alone?" he asked.

"I'm trying to sell matches," the little girl said. "But no one will buy them."

"Well, I'll buy one," the man said "But you have to give me a rose in exchange."

The little girl was surprised, but she agreed.

She ran home and picked a beautiful rose.

Then she went back to the man and gave him the match and the rose.

"Thank you," the man said "You're a kind girl." He took the match and lit it.

As the flame grew, the little girl saw that it was a magic match.

It turned into a beautiful bouquet of roses.

Chongipa me•chik bi•sa sorok noksiko sin•jiljile chadengaha

Ua wal•totko salgimikan palahaoba darangba uko brejaha.

Mande saksa uchina re•baengako nikon ua dontongna siahachim.

Ua me•asako sketenga gita nika indiba ua me•chik bi•sako nikon ua dondikaha.

"Na•a saksan iano maiko dakenga?" ine ua sing•aha.

"Anga wal•totko pale niengachim" me•chik bi•sa aganchakaha." Indiba darangba brejaenga."

"De, anga ge•sa bregen," me•asa aganaha. Indiba na•a angna golap bibalko on•skana nanggen.

Me•chik bi•sa aiao inmanaha indiba ua dakna ku•rachakaha.

Ua nokchi katangenba nitogipa golap bibalko kolamaha.

Unon ua me•asachi re•angpile wal•tot aro golap bibalko on•aha.

"Nang•ko mittela" ua me•asa aganaha " na•a ka•saninggipa me•chik ong•a." Ua wal•totko ra•e uko nate ching•ataha.

Wa•al ching•gaoon uan montro wal•tot ine me•chik bi•sa nikaha.

Ua chokchimsa nitogipa golap bibal pil•aha.


Trains have been a vital part of transportation for centuries.

They are a safe, efficient, and reliable way to travel long distances.

However, the railroad industry requires regular updates to keep pace with the changing needs of passengers.

One of the most important updates that trains need is the installation of new safety features.

In recent years, there have been a number of high-profile train accidents, which have highlighted the need for better safety measures.

New safety features such as positive train control (PTC) can help prevent accidents by automatically stopping trains that are traveling too fast or that are about to collide with another train.

Another important update that trains need is the installation of new technology.

In the past, trains were powered by steam engines.

However, steam engines are inefficient and pollute the environment.

Today, most trains are powered by diesel engines or electric motors.

These engines are more efficient and environmentally friendly.

In addition to safety and technology updates, trains also need to be updated to accommodate the needs of passengers.

In recent years, there has been an increase in the number of passengers who travel by train.

This has led to overcrowding on trains, which can make for a less comfortable and enjoyable experience.

Ritchani ritcha bilsirangna rel gari an'chingni songreanio gamchatbegipa chol ong'aha.

Uano chel'a biaprangchi songreo an'chingna naljokaniko on'gipa, somoi cha'gijagipa, aro ka'dongna man'gipa ong'a.

Indioba, rel gariko gitalgipa bosturangchi taririkrikna nanga, maina uno gadogiparangni nangani bilsiantian dingtangrikrikachim.

Rel gario tarina nangbatbipa bosturara gitalgipa naljokani cholko on'giparangan ong'aigen.

Da'oni bilsirango, rel gario a'sel ong'anirangko bang'e nikna man'a, uni gimin nambate naljokaniko on'giparangko nangenga.

Gitalgipa naljokani chol jean positive train control (PTC) rel gari ta'rakbee re'anggenchimode ba ua gipin rel gariming nangtikgrikna am'ode an'tangtang rel gariko dongdipatanichi a'sel ong'gniko champengna man'a.

Mingsagipa rel gario tekna nangenggiparangara bijolni gitalgipa bosturangko tekanian ong'aigen.

Batanggimin salrangode, rel gariko wal'kuchisa re'atachim.

Indioba, wal'kuko jakkalaniara bil bang'e nanga aro ua balwakoba moila dakatachim.

Da'alo, bang'a rel garirangko disel to ba bijolirangchisa re'atenga.

Ia rel garirang bilrangko bang'e nangja aro a'gilsakkoba moila ka'jachim.

Gital naljokako on'giparangko jakkala baksaba, rel gario gadogiparangni dongchakanirangkoba gital take tarina nanga.

Ia bilsirango, rel gario songregiparang bang'beaha.

Indakanichi rel gario nangana bate mande tom'dakanirang ong'engaha, iarang rel gario songreao dongtoani aro an'senganiko komiata.


My dear daughter, I know you've been wondering about the nature of light and darkness.

It's a big question, and one that scientists have been trying to answer for centuries.

But I think I can give you a simple explanation that will help you understand it a little better.

Light is a kind of energy that travels in waves.

We can see light because it enters our eyes and stimulates the retina, which is a light-sensitive tissue at the back of the eye.

The retina sends signals to our brain, which interprets them as images.

When there is no light, we can't see anything.

Light and darkness are two opposites, but they're also two sides of the same coin.

Light is needed for us to see, but darkness is also important.

It also creates a sense of mystery and wonder.

So next time you're outside at night, take a moment to appreciate the darkness.

It's just as important as light, and it has its own beauty.

Angni ka'sara demechik, anga u'ia na'a teng'ani gimin aro andalanigimin u'ina sikenga.

Ian dal'a sing'ani ong'enga, aro scientist rangba skang chasongonin iani aganchakaniko sandienga.

Indiba anga bebe ra'a, nang'na anga aditade talate on'a man'genkon.

Teng'ani chipakore dake re'gipa bil ong'a.

Teng'aniko an'ching an'chingni mikron anori ona soko nika, ian mikronni ba'gipa bigil ong'e teng'aniko ta'raken niksenga.

Mikron anori ia u'iataniko taningona watata aro uasa mikron na nikaniko u'iata.

Andalanide, teng'ani dongjao ong'katgipa ong'a.

Teng'ani dongjaode an'ching mamingkon nikna man'ja.

Teng'ani aro andalani dingtanggrikgipa ong'a, indiba andalaniba gamchatgipa ong'a.

Teng'ani an'chingna niknagita dakchaka, indiba andalaba an'chingna gamchata.

Andalani an'chingna tuna ba neng'takna on'a.

Ian aiao inmangiparangko u'iana amgjagiparangnigiminba an'chingko chanchiata.

Na'a changgipino a'palo andalo chadenge donggenchimode, an'dalaniko mittelna somoi ra'bo.

Uaba teng'agitan an'chingna gamchata, aro an'tangni nitoani donga.