Scene: Two friends, Jasmine and Joseph, are sitting at a coffee shop.

Jasmine: I'm so glad you could meet me today, Joseph.

Jasmine: I'm having a really tough time at work.

I'm not sure if I'm going to be able to keep my job.

But basically, my boss is really unfair to me.

She's always picking on me and making me do all the worst jobs.

And she's not even giving me a fair chance.

I can't believe she's treating you like that.

Joseph: Well, first of all, you need to take a deep breath and calm down.

Scene: Ripeng sakgni, Jasmine aro Joseph, uamang coffee dokkano asongenga.

Jasmine: Na'a angko da'al grongna man'ahani gimin anga bilongen kusi ong'aha, Joseph.

Anga nang'ni dakchakaniko nangchongmotenga.

Joseph: Nang'na jekoba dakaigenba, Jasmine.

Jasmine: Angade kam o indakpile neng'nikaniko man'enga.

Anga angni kamko rakkina man'ama man'jawama angade ma'sijaengaha.

Indiba mongsongde, angni boss ba dilgipara angkode inditan namgija jakkala.

Ua pangnan angko insimaia aro angko namjabatgipa kamrangko basee ka'atenga.

Aro uara angna kraagita cholkoba on'jaenga.

Ua nang'ko indake namgijja jakkalenga ine anga bebe ra'na amja.

Angade iani bidingo indakpile sko saengaha.

Joseph: Skanggipade, na'a rake rang'sitchengbo aro sko ka'sinatchengbo.


You have no idea how the real world works, and you think that everything should be handed to you on a silver platter.

You're always complaining about something, and you never seem to be happy with anything.

You're a bunch of entitled brats, and I'm sick of it.

You have to work hard to get what you want.

If you want something, you have to go out and earn it.

I'm tired of dealing with your childish behavior.

If you don't start acting like adults, then I'm going to have to cut you out of my life.

Grow up and start acting like adults, or I'm out of here.

A'gilsakni gimin na'song mamungkoba ma'sija, na'song chanchia gimikko nang'songna rangtalo ra'bae on'gen ine.

Na'song pangnan maikoba matnange dongsime, changsaba mamungni gimin kusi ong'chipja

Na'song sakantian an'tangko ga'sunikgipa bi'sarang, aro iako anga chakchikdamna man'jawaha.

Na'songni skaniko man'a nasong rake kamko ka'esa man'gen.

Na'song maikoba nangnikengode, naa uako biltangchisa man'bo.

Uarang nang'songko mamungchiba ra'angjawa.

Nang'songo maiba neng'nikanirang dongode, uko namatna joton ka'bo.

Na'songni bi'sa dake dongako nikna aratpilaha.

Na'song dal'gimingita daktokjaode, nang'songko angni janggioniko changalsranggenok.

Na'song baksa kal'e rona ango somoi dongja.

Dal'gimingita dakboha, ong'jaode da'on anga re'ongkatanggenok.


Cork flooring is a popular choice for many homeowners because it is durable, stylish, and easy to maintain.

However, it is important to know how to properly care for cork flooring in order to extend its lifespan and keep it looking its best.

One of the most important things you can do to care for your cork flooring is to sweep, dust, or vacuum it regularly.

This will help to remove dirt and debris that can build up on the surface of the flooring and cause it to become damaged.

If you have pets, it is especially important to vacuum your cork flooring regularly to remove pet hair and dander.

In addition to sweeping, dusting, or vacuuming, you should also occasionally wipe your cork flooring with a damp mop.

This will help to remove any dirt or grime that has been missed by the vacuum cleaner.

However, it is important to use a damp mop and not a wet mop, as too much water can damage the cork flooring.

If you have any spills on your cork flooring, it is important to clean them up as soon as possible.

Use a clean cloth to blot up the spill and then wipe the area with a damp mop.

If the spill is sticky, you may need to use a mild detergent to clean it up.

It is also important to protect your cork flooring from scratches and dents.

To do this, you can place felt pads under furniture legs and avoid dragging heavy objects across the floor.

You should also avoid using sharp objects on your cork flooring, as this can damage the surface.

By following these tips, you can help to keep your cork flooring looking its best for years to come.

In addition to the tips above, there are a few other things you can do to care for your cork flooring.

First, avoid using harsh chemicals on your cork flooring, as these can damage the surface.

Second, do not expose your cork flooring to direct sunlight for long periods of time, as this can cause the color to fade.

Finally, if you are planning to move your furniture around, be careful not to drag it across the floor, as this can also damage the surface.

By following these tips, you can help to extend the life of your cork flooring and keep it looking its best for years to come.

Bang'a manderang uamangni nokna doktako a'pana jakkala maina ua baigipa, nitobegipa aro altue simsakna man'gipa ong'a.

Indioba, doktani a'pako ru'ute aro nitoe rakkikamna uko simsakaniko ma'sie ra'na nanga.

Ma'sina nangbatgipade uko etrokjringani, dokrokani, ba uko salanti vacuum ka'jringanin ong'a.

Indake dakanichi uno a'dimu aro moilarang chimonge donggiarangko rongtalatna dakchaka maina uarang ja'manchi a'pako nosto ka'genchim.

Nang'o jilani dongode, uamangni kimilrang aro moilarangko rongtalatna vacuum ka'na nangchongmota.

Etroka, dokroka, ba vacuum kaani kosakoba, naa gisepode nang'ni doktani a'pako ba'ra chijimachi ripakna nanga.

Indake dakanichi vacuum ka'a ja'mano dongrikgipa moilarangko rongtalatna man'a.

Indioba, ba'ra chijimakosa jakkalna nanga sosiachi ong'ja, maina agre sosiade doktani a'pako nosto ka'gen.

Na'a maiba ringani bosturangko nang doktani a'pao ga'katode, uko ta'raken rongtalatna nanga.

Ba'ra rontalachi ua ga'akatgipako cha'sipatbo aro chijimgipa ba'rachi ripakbo.

Ua ringanira stapgipa ong'ode, na'a sabonrangko jakalna nanggen.

Na'a nang doktani a'pako matchraka aro de'eparangonikoba simsakna nanggen.

Iako dakna na'a chokkini ja'arango to'opgipa ba'rarangko dona nanggen aro jrimgipa bosturangko salbrotarangkoba champengna nanggen.

Na'a matsramgipa bosturangko nang a'pao jakkalnabe, maina ua uni bimangko nosto ka'gen.

Iarangko ja'rikanichi, na'a nang'ni doktani a'pako mikkangchi re'baenggipa bilsrangonaba name rakkina man'gen.

Kosako skie on'giparang baksaba, nang doktani a'pako simsakna ma'sie ra'dapna nanga donga.

Skanggipa, rakbegipa samrangko doktani a'pao jakkalnabe, maina ua uni bimangko nosto ka'gen.

Gnigipa, doktani a'pako ru'uta somoirangna sal nange dongkamatnabe, maina dakanichi uni rong dimelgen.

Bon'chote, nangni nokni bosturangko na'a jitrurana nangode, salbrotjanagita name simsakbo, maina iaba uni bimangko nosto ka'na man'a.

Ia skianirangko ja'rikanichi, nang'ni doktani a'pako ru'ute baiatna man'gen aro uko re'baenggipa bang'a bilsirangona nitoe rakkina man'gen.


I know things have been tough lately, but I want you to know that I'm here for you.

I'm always here to listen, to offer support, or just to be there for you.

You're a strong person, and I know you'll get through this.

Just keep your head up and keep fighting.

I'm here for you, and I'm rooting for you.

Stay strong and live awesome, my friend.

I'm so proud of the person you've become.

You've faced so many challenges in your life, but you've always come out stronger.

You're an inspiration to me, and I know you're an inspiration to others too.

No matter what life throws your way, keep fighting for what you believe in.

You can achieve anything you set your mind to.

You're going to make a difference in the world.

You're going to leave your mark on history.

I'm so excited to see what the future holds for you.

Anga u'ia ia somoirango na'a janggi tanganio neng'nikaniko man'enga, indiba anga pangnan nang baksa donga ine u'ibo.

Anga pangnan iano nangni dukni sukni kattarangko knatimna, dakchakaniko on'a, aro indake mangmangba nang baksa ong'pana donga.

Na'a blongen gisiknigita bilakgipa mande ong'a, anga ma'sia na'a ia obostarangoni ong'katna man'gen ine.

Na'a nang'ni skoko de'doe dakgrikangkuaibo.

Anga nang'na iano donga, nang'ni an'sengpilaniko senge dongenga.

Bilake dongbo aro ga'sue janggi tangbo, ang ripeng.

Anga da'alo nang'ni jedakgipa mande ong'aha uana rasongko man'a.

Na'a nang'ni janggi tanganio bang'a neng'nikanirangko chagrongaha, indiba na'a pangnan bilakbatesa ong'katronga.

Na'a angna dakmesokani ong'a, aro anga bebe ra'a na'a gipinrangnaba nama dakmesokani ong'enggen.

Nang'ni jumangrangko chu'sokatna darianio dontongnabe.

Janggi tanganio jedakgipa neng'nikaniba sokbachina, nang'ni bebe ra'aniko rakkie na'a dakgrikangkuaibo.

Na'a nang'ni chanchianio maiko donnaha ua gimikkon chu'sokatna man'gen.

Anga ma'sia na'a dal'dalgipa ga'sugipa kamrangko ka'gen.

Na'a ia a'gilsako dingtanganiko ra'bagen.

Na'a ia a'gilsako itihasko rakkie donnanggen.

Anga mikkangchi nang janggi tanganiko nina blongen an'sengsoa.


Grandma: What can I help you with today, my dear?

Grandchild: I'm feeling really unmotivated.

I have a lot of work to do, but I can't seem to get started.

Sometimes, motivation can be hard to come by.

But there are a few things you can do to help yourself get started.

First, think about why you're doing the work.

Once you know what you're working towards, it's easier to stay motivated.

Second, break down the task into smaller steps.

This will make it seem less daunting and more manageable.

Third, give yourself rewards for completing each step.

This will help you stay on track and motivated.

Finally, don't be afraid to ask for help if you need it.

Sometimes, all you need is a little encouragement to get you started.

Ambi: Da'al anga nang'ko maidake dakchakna man'gen, ang ka'sara?

Su'gipa: Angade maming didiani gri ong'e gisik rongdimele dongenga.

Anga kam ka'na nanga blongen bang'a, indiba uarangko a'bachengnan man'jaenga.

Basakonade, didianirang ba kam ka'na skani gisik an'chingona re'bana neng'a.

Indiba mitam bosturang donga jean nang'na didianiko on'a dakchakgen.

Skanggipao, na'a ua kamko maina ka'engachim uko chanchibo.

Jensalo na'a ua kamko maina ka'engachim uko ma'siahaode, kam ka'na gisik sike dongani ba didianiko man'e dongna altukala.

Gnigipao, nang'ni kam ka'enggiparangko chonchone ba kan'dikdike bak ka'bo.

Indake kam ka'anichi nang'na neng'gokaniko ra'bajawa aro altua ka'na ma'gen.

Gittamgipao, an'tangni mingprakprak kam matchotanina an'tangna boksisko on'bo.

Ian nang'ko kam ka'na gisik nangate aro didiatkame donggen.

Bon'kame, na'a dakchakaniko nanggenchimode dakchakaniko bi'na kennabe.

Basakoba, na'a kamrangko a'bachengna on'tisa didiani aro ka'dongataniko nanga.

Ambi: Rimchaksoa nang'koba, angni ka'sara.

Anga pangnan nang'ni nangana dakchakna kusi ong'a.


A man and a woman are waiting for a train.] Man: I love trains.

They're just a way to get from one place to another.

Man: But there's something about the sound of the train whistle, the smell of the coal smoke, the feeling of the wind in your hair as you're speeding through the countryside.

There's something about the sight of a steam locomotive chuffing along the tracks that just takes me back in time.

Man: I'm glad you agree. [The train arrives.

The man and woman board the train.] Man: This is the best seat in the house.

We have a great view of the countryside.

Me'a aro me'chik saksa train ko sengengachim.] Me'asa: Anga train ko bilongen namnika.

Ian biap damsaoniko damgipinona sokatgipasa ong'aia.

Me'asa: Indiba rel garini gam'ani, koila wal.kuni biba, songrangko ta.rake re.pakangmitingo nang.ni knio balwa balani nangchakanio maiba gisik nangatani gnang.

Train rang ka'saani gapgipa ong'na man'a.

Steam locomotive train ba ta'rakgipa rel garirangni nitoa dingtang manchagipa ong'a.

Me'chik:Anga nang'ni aganani miksonganiko u'ienga.

Me'asa: Nang'ni ang aganako ong'nikpaanigimin anga kusi ong'a.

Me'asa aro me'chik rel gario gadoaha. Me.asa - Ian noko nambatgipa asongchakani biap ong.a.

An'ching songrangni nitogipa biaprangko nina ma'enga.

Me'asa: Aro rel gari tom'tome rinoke re'gipa ong'a.

Iano an'ching rel garini re'akon u'ipilja.


On Thursday, I found myself in a strange and wonderful place.

I had been walking for hours, and I was lost.

I was enjoying the feeling of being free and alone.

It was the most beautiful house I had ever seen.

The walls were made of white stone, and the roof was covered in red tiles.

There were flowers blooming in the garden, and a bird singing in the tree.

I knocked on the door, and a woman answered.

She was young and beautiful, with long black hair and piercing blue eyes.

The inside of the house was just as beautiful as the outside.

The floors were made of polished wood, and the walls were covered in paintings.

There was a fire burning in the fireplace, and a pot of tea simmering on the stove.

The woman sat me down at the table and poured me a cup of tea.

We talked for hours, and I learned that her name was Anna.

She was a psychologist, and she had been studying the effects of loneliness on the human mind.

Anna told me that loneliness was a very powerful emotion.

Bistibar salo, anga u'ina man'gijagipa aro aiao inmanbegipa biapo an'tangko nikaha.

Anga adita kontana ja'achi re'engachim, aro anga brangaha.

Anga an'tangni jakgitelaniko aro saksan ong.aniko kusi ong'e somoi re'atengachim.

Rang'sanan, anga chongipa nok te'sako re'pakbaaha.

Uan angni nikanio nitobatsranggipa nok ong'achim.

Uni pakmarangko gipokgipa rong'terangchi taria, aro nokkingna gitchak rongni tilesko pinachim.

Ua nokni pul bario bibalrangba baltokengachim, aro bolo do'oba mikoengachim.

Anga do'gako doktikaha, aro me'chik saksa uko oaha.

Ua nitobegipa dambe me'chik ong'achim, uni kni gisime ro'a aro uni mikronni rong tangsimachim.

Ua ka'dingsmite angko nokningona okamataha.

A'parangko chi'jenggipa bolrangchi taria, aro pakmarango noksarangchi gapatako man'achim.

Ua nokni wa'al so'chakram biapo wa'al ching'engachim, aro uano stoveo me.diko cha ritengachim.

Ua me'chik angko tableo asongate angna cha-ko on'aha.

Chinga adita kontarangna golpoaha, aro uni bimingko Anna minga ine anga u'ina man'aha.

Ua psychologist ong'achim aro mandeni saksan ong'ani uni gisikna mai ong.gen uni bidingo ua poraiengachim.

Annani angna agananigitade saksan ong'ani mandena bilakgipa gisikni moangani on.a uk ba dukko ra'bagipa ong'a.


* 1/2 cup (1 stick) unsalted butter, at room temperature

1. Preheat oven to 350 degrees F (175 degrees C). Grease and flour an 8-inch round cake pan.

2. In a medium bowl, whisk together the flours, granulated sugar, brown sugar, baking powder, baking soda, and salt.

3. In a large bowl, cream together the butter and egg until light and fluffy. Beat in the egg yolk and almond extract.

4. Gradually add the dry ingredients to the wet ingredients, alternating with the milk. Mix until just combined.

5. Fold in the almond flour until evenly distributed.

* Gimiknan jakkalna man.gipa moida Cup 1

*Kuturini ding.a ba sin.ao tiktak rakkigipa kari nanggijagipa butterko 1/2 cup (dot 1)

1. Ovenko 350 degrees F(175 degrees C) rangna ding·ate ra·chengbo. Inch 8 ong.gipa dawilikgipa pano to ba butter-ko pan-o nonge rimilate ra·chengbo.

2. Bati dal.kalao, moidarang, natgimin chini, a·ani rongni chini, baking powder, baking soda aro kariko apsan wingwinge brinbo.

3. Bati dal·alao butter aro do·chiko cheng.gipa aro rinokgipa ong.jana kingking cream aro do.chiko dokwingwingbo. Do·chi birimit aro almond-niko bikotgipa bitchio doke binekatbo.

4. Ran.gipa bosturangko chijimgipa bosturangona kasin kasin dudni baksa on·chaprorobo. Uaranga name nangdimjana kingking brinbo.

Almond-ni moidao apsan ong·e gipa gipjana kingking wingwingbo.


I mean, it’s no Citizen Kane, but it’s a solid movie.

The acting is good, the story is interesting, and the cinematography is beautiful.

I especially liked the way the director used light and shadow to create a sense of atmosphere.

Overall, I think it’s a well-made film that is worth watching.

The pacing could be a little tighter, and some of the characters are a bit one-dimensional.

But overall, I think the film is more than the sum of its parts.

It’s a well-crafted story that will stay with you long after you’ve finished watching it.

If you’re looking for a movie that will challenge you intellectually, this probably isn’t the one for you.

But if you’re looking for a good old-fashioned story that will entertain you from start to finish, then I highly recommend it.

Here are a few more specific things I liked about the movie:

The main character was especially believable, and I could really feel his pain and anguish.

* The story was interesting and kept me engaged throughout the film.

I was always curious to see what would happen next.

The director used light and shadow to create a sense of atmosphere that was really effective.

Overall, I think this is a solid movie that is worth watching.

It’s not perfect, but it’s a well-made film that will stay with you long after you’ve finished watching it.

Angni miksonganide, ian Citizen Kane ong·ja, indiba ian ge·sa chu·gimikgipa jawilwatsa ong·a.

Dakmesokani nama, golpo gisik nangatgipa ong·a aro jawilwat tariani nitogipa ong·a.

Anga dingtangmancha directorni gisiko chanchibewalaniko bikotna teng·a aro andalaniko jakkalani bewalko namnikbeaha.

Gimikko man·gope, anga chanchia ian ge·sa name tarigipa jawilwat ong·a jean nina kragipa ong·a.

Noksarangni il·enganiko on·tisa ma·ketatna man·achim, mitam dakmesokgipa bakrang on·tisa ge·sa biapon dongaigipa ong·a.

Indiba gimikon man·gope, jawilwat uni bakrangko nangrimatana bateba dal·bata.

Ian ge·sa name tarigipa golpo ong·a ,jean matchote niani jamanoba ru·uta somoinan nang baksa dongkamgen.

Na.a an.tangni chanchibewalaniko ra.bina man.gipa jawilwatko sandienga ong·ode, iade nangna ong·janaba donga.

Indiba na·a mingsa namgipa gitcham sal somoini golpoko sandienga ong·ode, jean nangko a·bachengaoni matchotaona kingking kusi ong.atgen, unode anga nang.ko nichina didigen.

Jawilwatni gimin angni dingtangmancha namnikanirangara iarangsn ong.a - adita bang·a dingtangmancha ong·giminrangko anga film-ni gimin namnika:

Mongsonggipa bakko ra.gipa dingtangmangcha bebera.na krakra ong.aha aro uni sa.dikani aro ka.tong be.aniko anga namen u.ichakengachim.

*Ua golpo gisiko nangatgipa ong·achim aro jawilwat nimitingo angni gisik nangate donaha . angko film gimikon rakkie don·aha.

Anga pangnan jamano maidakgipa ong·gen uko nikna sikani dongachim.

Jawilwatko tarigipa gisiko chanchibewalaniko bikotna teng·a aro andalaniko jakkalaha, jean nambeaha. gipa biteko ong·atbegipa ong·achim.

Gimikon man·gope, ian ge·sa nina kragipa, chu·gimikgipa ong·a ine anga chanchia. jean namgipa niani ong·a.

Ian nambatsranggipade ong·ja, indiba ian name tarigimin jawilwat ong·a, jean niani ja.mano nang baksa dongkamgen.


I was worried that I might have contracted Lyme disease, but I went to the doctor and he said that I didn't have anything to worry about.

He told me that the rash was probably just a reaction to the tick's saliva.

I was relieved to hear that I didn't have Lyme disease, but I was still a little bit concerned about the rash.

The doctor told me that it would go away on its own, but it took a few weeks for it to completely disappear.

In the meantime, I tried to keep the rash clean and dry.

I also applied some over-the-counter hydrocortisone cream to help relieve the itching.

The rash was itchy and unsightly, but it didn't cause me any other problems.

I'm just glad that I didn't have Lyme disease.

If you find a tick attached to your body, it's important to remove it as soon as possible.

You can use a pair of tweezers to grasp the tick as close to the skin as possible and pull it straight out.

Don't twist or jerk the tick, as this could cause the head to break off and remain in your skin.

Once you've removed the tick, wash the area with soap and water.

You can also apply a topical antibiotic ointment to help prevent infection.

It's important to watch for signs of Lyme disease after being bitten by a tick.

These symptoms can include fever, headache, fatigue, muscle aches, and a characteristic rash.

If you develop any of these symptoms, see your doctor right away.

Lyme disease is a serious illness, but it can be treated with antibiotics.

Early diagnosis and treatment is important to prevent serious complications.

If you have any questions about ticks or Lyme disease, talk to your doctor.

An'tango Lyme sabisi napaha ine anga jajrengahachim, indiba doctorona re'ange mesokon , ango ia sabisi dongja aro jajrengna nangjawa ine ua aganaha.

Ia be'en naritchekani tikni ku'chi nangani a'selsa ong'enga ine ua aganaha.

Ango Lyme sabisi dongja inako knae anga namen gisik ritchengaha, indiba anga be'en naani bidingo on'tisa chanchiani dongaingkuachim.

Ian an'tangtang namangaigen ine doctor aganahachim, indiba name namsrangna ia adita antirang nangaha. ango ia be'en naritchekani bon'e namna adita anti nangaha.

Indakmiting somoio, anga uko rongtale aro ran'ate donna jotton ka'aha.

Be.en ka.kitgipa namangchina ,anga hydrocortisone nonganiko anga nongaha.

Be'en naritchekgipa ka'kita aro dongtojachim, indiba ua gipin neng'nikanikode angna on'dapjaha.

Lyme sabisi man'jani gimin anga kusi ong'aiaha.

Na'a nang'ni be'eno su'tikrangni ma'bakako nikode, uko ta'rake galna nangchongmota.

Be.eno ma.skapgipa su.tikko man.a dipet kepdape saloke galna sildangkepko na.a jakkalna man'gen .

Na'a su.tik ko sakwenwennabe ba moe galnabe, maina uni sko be'gakode nang'ni be'enon uni sko dongriknaba donga.

Na.a su.tikko ake galmanahaon, ma.bakgipa be.enni bakko sabon aro chichi su'galbo.

Pari ong.aoniko champengsona na'a parini samkoba nongatna man'gen.

Su.tik chikani ja'man Lyme sabisi ong'ama ong'jama uko nianiba mongsonggipa dakna nanggni ong'a.

Ua sabisini chinrang be'en kame saani, neng'gokani, ja'dilrang saani aro naritchekanirangko man.gopa.

Na.a ia chinrangko nikgenchimode, bakan doctorna mesokbo. ba nakatode bakan doctor ko grongna re'angbo.

Lyme mingsa kenbegnigipa sabisi ong'a, indiba uko antibiotic-chi sane namatna man'a.

Ia sabisiko seng'gnang rim'a man'ani aro sananian jime sagnioniko champengsoanio mongsonggipa ong.a. mbata ian bilonge saoniko changpengnaba man'gen.

Na'a Lyme sabisini ba su.tikrangni gimin u'ina sikgenchimode, nang.ni doctor baksa agangrikbo.


We are all here to learn and grow, and we need to create a safe and respectful environment in order to do that.

Please be respectful of your classmates and instructors, and please use discretion when sharing personal information.

We all have different learning styles, and we all need to find what works best for us.

Some people learn best by listening to lectures, while others learn best by reading or doing activities.

There is no right or wrong way to learn, so find what works best for you and stick with it.

It's important to be organized and prepared for class.

Make sure you have all the materials you need, and arrive on time.

Taking notes will help you stay focused and remember what is being taught.

You can also review your notes after class to help solidify your understanding of the material.

One of the best ways to learn is to ask questions.

If you don't understand something, don't be afraid to ask your instructor or classmates for clarification.

Everyone is here to learn, and we all want to help each other succeed.

It's important to be an active participant in class.

Participate in discussions, ask questions, and share your thoughts and ideas.

The more you participate, the more you will learn.

Finally, don't be afraid to make mistakes.

Everyone makes mistakes, and that's part of the learning process.

The important thing is to learn from your mistakes and move on.

If you follow these tips, you will be well on your way to success in this class.

An'ching gimikan iano skie ra'na aro dal'rorona ong'enga, aro an'ching an'chingni samtangtango naljokgipa aro mande ra'ani gapgipa bewalkok tarina nanga.

Ka'sapae nang'ming apsan porairimskarangko mande ra'bo aro skie on'giparangkoban mande ra'bo, aro an'tangtangni gimin u'iatengon gisik gnangesa kattarangko aganbo.

An'ching sakantian skie ra'ani dingtang dingtang bewalrang gnang, aro an'chingna badia name kam ka'bata uko an'ching sandina nanga.

Mitam manderang agananiko knatimachi nambate skie ra'na man'a, mitamrang poraiachi ba daka rikanirangchi nambate skie ra'na man'a.

Skie ra.anio ong'a aro ong.gijani dongja , uni gimin maia nang.na nambata uko sandie ukon ja.rikbo. bewalo poraiani katta dongja, unigimin na'a maidaka bewalo u'iningbata uakosa basebo.

Class ra.na skang an'tangko tarisamsoani aroi mongsonggipa ong'a.

Class napna skang skie ra'ani bosturangko chu'ongagita tarichengbo aro somoigita class ona sokbo.

Skie on'mitingo see ra'ani nang'ni gisik nanganiko bariata aro skie ra'giminko gisik ra'na dakchaka.

Nang.ni see ra'rikgiparangko class matchotani ja'mano nipiltainaba man'gen aro uan nang'ni skie ra'rikgipako nambate ma'sinaba dakchakgen.

Mingsa nambatgipa skie ra'anide skigipao sing'anirangko sing'anin ong'a.

Na'a maikoba u'ijaenga ong'ode, nang'ni skigipao ba apsan porairimskarango sing'na kennabe aro kratcha'nabe.

Iano gimikan porainasa re'baa, aro chinga gimikan chu'sokaniko man.na saksa sakgipinko dakchakgrikna nanggen. jaman e iano saksa sakgipinko dakchakgrikna nanga.

Classroomo bak ra.anin mongsonggipa ong.a.

Chanchirimanio bang.bate bak ra.bo aro sing'anirangko sing'bo, aro nang'ni chanchiani ba u'ianirangko gipinrangnaba suale agane on'bo.

Bang'bate bakko ra'on na.a bang.bate skie ra.gen. ugitan na'a skie ra'na ba u'ibataniko man'gen.

Pilakan gualanikode ka'aia, aro uan skie ra'ani bak ong.a. ewalba ong'a.

Na'a nang'ni dakgualaoniko skie ra'ani aro mikkangchina re'mikkanganian mongsonggipa ong.a.

Na'a ia bewalrangko ja'rikgenchimode classo chu'sokgipa ong.ani ramao re.enga. a. man'gen.


For example, a person who is angry at their boss may take it out on their spouse or children.

This is because wrath is often a secondary emotion, meaning that it is triggered by another emotion, such as fear, sadness, or anxiety.

When we are feeling these emotions, we may lash out in anger in order to protect ourselves or to feel a sense of control.

Wrath can also be a destructive emotion.

It can lead to violence, abuse, and other harmful behaviors.

When we are angry, we may not be thinking clearly and we may make decisions that we later regret.

We may also say or do things that hurt others, which can damage relationships and make it difficult to repair them.

It is important to be able to recognize and manage wrath.

If we can do this, we can avoid the negative consequences of this emotion.

There are a number of things we can do to manage wrath, such as:

* Identifying the triggers for our anger.

Once we know what triggers our anger, we can start to avoid these situations or to develop coping mechanisms for dealing with them.

When we feel ourselves getting angry, it is important to take a few deep breaths and to try to relax our muscles.

We can also do something to distract ourselves, such as listening to music or taking a walk.

Talking to a trusted friend or therapist can help us to process our anger and to find healthier ways to express it.

Wrath is a powerful emotion, but it is one that we can learn to manage.

By being aware of our triggers and by developing coping mechanisms, we can avoid the negative consequences of this emotion and live healthier, happier lives.

Mesokna gita, je mandean an'tangni dal.batgipako ka.o nanga, uan an.tangni jik dedrango ka.onangako ra.ongkatnaba gnang.

Ka'o nangani pangnan gnigipa gadangni gisikini moani ong'a, iani ortode ian minggipin moani jekai kennani, duk ni ba jajrengani ong'a.

Jensalo an'chingo ia gisikni chanchianirang donga, ua somoio an'ching an'chingni ka'o nangako ong'katate an'tangtangko naljokatna ba naljokagita dakate chanchianiko ong'ata.

Ka'o nangani, nosto ong'aniko ra'bagipa mandeni chanchianiba ong'a.

Ian mandena bilchi jakchi dakgrikani, ong'gija jakkalani, aro gipin namgijagipa bewalrangkoba ra'baa.

Jensalo an'ching ka'o nanga, an'ching ua somoio name chanchirongja, aro ja'mano skimanirangko ra'bagipa kamrangko dakmannaba gnang.

An'ching ua somoio sakgipinna gisik saaniko ba namgijaniko dakmane, uamang baksa nangrimaniko nosto ka'e namna man'pilna neng'nikatnaba donga.

Ka'o nangako u'ina aro uko maidake ra'rikna nanga uko u'ina nangchotmota.

An'ching iako u'iode ,ia chanchianirangni namgijanirangko gelna man.gen. gelna man'a.

Ka'o nangako namatna an'ching adita dakna nanggnirangko dakna man'a, uarangara:

*An'chingko maia ka'o nangatenga uko u'ichengbo.

An'chingko maia ka'o nangatenga uko u'iahaode, ua obostako gelna man'gen aro uko namatani cholrangko sandina man.gen . kam ka'gen uana maidakna nanggenko sandina aro chanchina nanggen.

*An'tangtangko gisik ka'sinatna skie ra'ani.

Jensalo an'ching ka'o nangbaengaha, ua somoio ro'e rang'site ra'e an'chingni ja'dilrangko olgrokate donna nanga.

An'ching ka'o nangbamiting somoio gisikko bringbrange ba jakchakgija rakkina jotton ka'na nanga, jekai git knaa, samingba golpoa ba rama re'na nanga.

*An'chingni ka'o nanganigimin agangrikani.

Nang'ni ka'dongna man'gipa ripeng ba therapist baksa agangrikani nang ka'o nanaganiko nambata bewalo paraknagita man'a.

Ka'o nangani bilakgipa gisikni chanchiani ong'a, aro sakprakan uko nama bewalo namatna skie ra'na man.a.

An.chingko ka'o nangatgipa obostarangko aro namatani cholrangko an.ching bikotna anga, aro indake dakanichi ka.o nangani namgijanirangko gelna man.gen aro an'sengbate, kusi ong'bate janggi tangna man'gen.


It was a cold winter day, and the boys were playing in the snow.

They were building a snowman, and they were having a lot of fun.

But then, one of the boys slipped on the ice and fell.

He hit his head on the ground, and he started to cry.

The other boys helped him up, and they took him inside.

The boy's mother took his temperature, and she saw that he had a fever.

She put him to bed, and she gave him some medicine.

The next day, the boy woke up feeling better.

He got out of bed, and he went downstairs.

His mother was in the kitchen, making breakfast.

"That's good," said his mother. "I'm glad you're feeling better."

The boy ate his breakfast, and then he went to get dressed.

He put on his coat and hat, and he went outside to play.

Sin·karini salsao me·a bi·sarang suurio kal·engachim.

Uamang suuriniko mande tariengachim aro uamang namen an·sengengachim.

Indiba ua somoio, me·a bi·sarangoni saksa tin·kagimin chio rimile ga·akaha.

Uni sko a·ao nangtingaha aro ua grapna a·bachengaha.

Gipin me·a bi·sarang uko salchrona dakchakaha aro uko nokningchi rimangaha.

Me·a bi·sani ma·gipa uni sin·a ding·aniko nigrikaha aro ua be·en ding·e saenga ine nikaha.

Ua uko palango tuataha aro una samko on·aha.

Salgipino, ua be·en an·sengkale mikrakaha.

Ua palangoni ong·kate ka·machi ong·onangaha.

Uni ma·gipa babilsio cha.aniko tariengachim.

"Anga saa namkalaha," me·a bi·sa aganaha.

"Namaha," ma·gipa aganaha."Nang·ni saa namkalanina anga kusi ong·a."

Me·a bi·sa an·tangni cha.aniko cha·aha, aro ba.ra gansrena re·angaha.

Ua an·tangni coat aro tupiko gane a·palchi kal·na ong.katangaha.


The newspaper is a vital part of any community.

It provides information on local events, news, and weather.

It is also a source of entertainment, with crossword puzzles, comics, and advice columns.

In the past, newspapers were the only way to get this information.

Today, we have many other sources of information, such as blogs and websites.

However, the newspaper still has an important role to play.

It is a trusted source of information, and it is often the first place people go to learn about what is happening in their community.

One of the most important things about the newspaper is its availability.

Newspapers are available in stores, libraries, and online.

This makes them easy to access for people of all ages and income levels.

Blogs and websites, on the other hand, are not always as accessible.

They may be difficult to find, and they may not be available to everyone.

Another important thing about the newspaper is its longevity.

Newspapers can be saved and read for years to come.

This makes them a valuable resource for historians and researchers.

Blogs and websites, on the other hand, are often deleted or archived after a few years.

This makes them less valuable for historical research.

Finally, the newspaper is a physical object.

Songbad je ongsalnibamongsonggipa bak ong·a.

Ua sambajolo a·sel ong·anirang, koborrang aro sin·a ding·ani bidingo u·iataniko on·a.

Ian kusi ong.atani aro bikpil bawil kattarangchi, ka.dingatani aro aganku.pattiani ja·pangba ong·a.

Skangni chasongrango songbadrang mangmangsan iarangko u·ie ra.ani chol ong·achim.

Da·alo, an·chingni u·ie ra·ani bang·a cholrang gnang , jekai blog aro website rang.

Indioba , songbad mongsonggipa bak ong·kuenga.

Iara pangchakna man·gipa koborni ja·pang ong·a, aro songsalo obosta ong·ani gimin u·ina manderang iachin skang re·chenga.

Songbadni gamchatani mingsara uko altue man·a amani ong·a.

Songbadrangko dokanrango, ki·tap chimongchakram biaprango aro internetoba man·nna ama.

Ian gimik manderangna aro dingtang dingtang gadango kamaigipa manderangna altue man·na amgipa ong·a.

Indiba blog aro websiterangko pangnande altue man·na amja.

Uarangko man·a neng·naba gnang, aro gimikande man·na amjanaba gnang.

Songbadni minggipin gamchatanira uni ru·ute dongani ong·a.

Songbadrangko ruut bilsirangna simsake rakkina man·a aro re·baenggipa bang.a bilsirangna poraina man·a.

Ian itihasko poraigiparangna aro sandirikkitgiparangna gamchatgipa ong.a. tangf5

Blog aro websiterangkora adita bilsirangni ja·mano ra·gale galronga ba uarangko dingtanggipa rakkie donagiparangko biapo donata.

Indaken uarang itihasko poraianio bang.e gamchatgipa ong·ja.

Bon·kame, songbad nikna aro dangtapna man·gipa bostu ong·a.


Once upon a time, there was a village where everyone lived happily.

The villagers had everything they needed: food, water, and shelter.

The rains stopped, and the wells dried up.

They didn't know how they would get water to drink, cook, and clean.

One day, a young girl named Anya had an idea.

She knew that the river was still flowing, even though it was far away.

She decided to go to the river and bring back water for the villagers.

Anya walked for many hours to reach the river.

When she got there, she was exhausted, but she knew she had to keep going.

She filled her bucket with water and started walking back to the village.

Along the way, Anya met a boy named Ivan.

Ivan was also carrying a bucket of water.

He told Anya that he was going to the village to help his family.

Anya and Ivan walked together, and they talked about how they were going to help the villagers.

When they reached the village, Anya and Ivan were greeted by the villagers.

Changsao song damsa dongachim jeon jinma apsan kusi ong·e janggi tangachim.

Songni manderangna pilak nangnikanirang chu·onge dongachim: cha·ani, chi aro dongchakani.

Mikkarang dontongaha aro chiakolrangba ran·aha.

Uamang ringna, song·na chana aro rongtalatna chiko maikai man·gen ma·sijaha.

Salsao Anya minggipa me·tra saksani gisiko mingsa chanchiani nakataha.

Chibima chel·ao ong·genchimoba uni chi jokkuaenga ine ua u·iachim.

Ua chibimachi re·ange songni manderangna chiko ra.bana mangsongaha.

Anya chibimaona sokna adita kontarang rama re·angaha.

Ua biapona sokahaon namen neng·aha, indiba ua kam ka·kuna nanggen ine u·iachim.

Ua an·tangni baltio chi gape ko·aha aro songona re·angpilna a·bachengaha.

Ramao ua Ivan minggipa me·asako Anya grongaha.

Ivanba balti ge·sao chi ko·e ra·angengachim.

Ua songona an·tangni nokdangna dakchakna re·angenga ine Anyana aganaha.

Anya aro Ivan apsan re·angaha aro songni manderangko maikai dakchakna man·gen iarangni gimin uamang agangrikangaha.

Songona sokahaon, songni manderang Anya aro Ivanko rimchaksoaha.


Hey dude, have you heard about environmentalism?

It's all about protecting the environment and making sure we don't do anything to hurt it.

You know, like recycling, using less energy, and driving less.

I mean, we need to take care of our planet, right?

And there are a lot of easy things we can do to make a difference.

It's so easy to do, and it makes a big difference.

We can also turn off lights when we leave a room, and unplug appliances when we're not using them.

And we can walk or bike instead of driving whenever possible.

I'm going to start doing them right away.

Oi,ripeng,na·a samtangtangni bidingo skie ra·ani gimin uiama?

Uan wilwilao donggiparangko naljokatani gimin aro anching uarangko nosto ka.jawa ine ka.dongchakani gimin ong·a.

Na·a masia, jekai taritaie jakkaltaiani, bilko komie jakkalani aro gari salaniko komiatani ong.a.

Angni miksonganide , an.chingni dongchakengipa a·gilsakko simsakna nang·a. Bebema?.

An.ching bang.a, nengragipa dakna nanggnirangko dake ding.tangatanirangko ra.bana man.gen. anga dakanirang banga jekon mande saksa dake dintangatna man·a.

Beben, an.ching bang.bate taritaitaie jakkalani.

Ian altugipa kam ong.a aro ian dal.gipa dingtanganiko ra.bana man.a.

Anching kuturirangoni ongkatangon bijoliko kimitna nanga aro jakkalani bosturangko jakkalani ja.mano oke donna nanga. atna nang·a,aro je bijolini jakkalgipa bosturangko tekgija oke don·a jensalo anching jakkaljenga.

Aro gari jakkalani pal ja·achi re.skae ba rengrengsilko salna jakalskana man.gen.


"I remember when I was a kid, my parents used to listen to the radio all the time.

They would listen to the news, music, and talk shows.

I would sometimes listen to the radio with them, but I was more interested in playing video games.

Nowadays, people don't listen to the radio as much as they used to.

There are so many other ways to get information and entertainment, like the internet, streaming services, and social media.

Radio has been left behind by the younger generation.

I think it's a shame that radio is losing popularity.

It's a great way to stay informed and entertained.

You can listen to the news, music, talk shows, and sports.

You can also listen to podcasts and audiobooks.

I'm not saying that radio is going to disappear completely.

There will always be people who love listening to the radio.

But I think it's important for younger people to be aware of the role that radio has played in our history.

It's a part of our culture that we should be proud of.

I'm glad that I grew up listening to the radio.

It made me more confident in my ability to communicate.

"Anga gisk ra'a, angni bi.samitingo angni ma'a paa radioko salantin knarongachim.

Uamang koborrangko, gitrangko aro agangrike mesokanirangko knarongachim.

Angaba uamang baksa radioko knarongachim, indiba anga video game rangko kalna gisik nang'batachim.

Da'ororo, manderang skango gita radioko knajaha.

Koborrangko aro dakmesokgipako da'ode bang'a cholrang , jekai internet, streaming service aro social mediarangchi man.na ama.

Chasong gitalni damberang radioko janggilchi galangaiaha . radio ko galchipangaha.

Radioni mingsingani komianaganira kratcha'ani ong'a ine anga bebera'a.

Uan koborrangko ra.ani aro kusi ong.aniko man.na namgipa chol ong'a.

Na'a koborrangko, doka dam.anirang , agangrikgipa dakmesokani, aro kal'susanirangko knana man'a.

Na'a podcastrang aro audiobookrangko knana man'a.

Anga radio chu'gimik gimagen ine aganja.

Radioko knana namnikgipa manderang pangnan dongaigen.

Indiba an'chingni itihaso radioni bak donganiko chadamberang u.ina nanga ine anha chanchia. jakkalaniko ma'sie ra'ana nang'a ine anga bebe ra'a.

Uan an'chingni dakbewalni mingsa bak ong'a, jenan an'ching rasong chana nang'a.

Anga radioko knae dal'bagipa ong.anina kusi ong'a.

Uan angni manderang baksa golpona changanio ka'dongdapaniko on'a.


Giant wolf spiders are the largest species of arachnid in the world, with some individuals reaching lengths of over 12 inches.

They are found in tropical rainforests around the world, and are known for their aggressive behavior and venomous bite.

Despite their fearsome reputation, giant wolf spiders are actually quite docile creatures.

They are not aggressive towards humans unless they are provoked, and their venom is not typically fatal to humans.

However, their bite can be quite painful, and can cause swelling, redness, and itching.

Giant wolf spiders are excellent climbers, and can use their silk to create webs that can reach up to 30 feet in length.

They are also very fast runners, and can move at speeds of up to 10 miles per hour.

Due to their size, speed, and climbing ability, giant wolf spiders are a popular choice for people who want to experience the thrill of riding a giant arachnid.

However, it is important to remember that these creatures are wild animals, and should be treated with respect.

If you are thinking about riding a giant wolf spider, it is important to do your research and make sure that you are properly prepared.

You should also make sure that you have the proper equipment, such as a harness and a leash.

Once you are properly prepared, you can begin your journey by finding a suitable giant wolf spider.

Once you have found a spider, you can approach it slowly and gently.

Once the spider is comfortable with you, you can slowly climb onto its back.

Once you are on the spider's back, you can hold on tightly and enjoy the ride.

The spider will use its silk to create a web that will support you as you ride.

Riding a giant wolf spider is an unforgettable experience.

It is a great way to experience the thrill of the wild, and to get up close and personal with one of the world's most fascinating creatures.

Dal.begipa se.el guang, a.gilsako donggipa ja.a samchet chagipa jonturangoni dal.batgipa ong.a, mitamrang inch 12 -na bateba dal.a.

Uarangko a.gilsakni tropical jolo mikka waani tik ong.gipa burungrango nikronga aro uarangko ka.grak ong.gipa bewal aro bisigrakgipa ong.anina u.ironga .

Uamangko kenbegnigipa bewalna mingsinggenchimoba, dal.begipa se.el guang bebeode aditan mikmalgipa jonturang ong.a.

Uarangko ka.onangatja intalde uarang mandeko chadrapja aro uarangni bisi pangnande mandeko siatgipa ong.ja.

Indioba uarangni chikani aditade sa.dikatna, gitchake ripomna aro ka.kitatna man.a .

Dal.begipa se.el guang maldona ta.rakbegipa ong.a aro uarang buduko 30ft -ona kingking ro.ate sringna man.a.

Uarang namen katna ta.rakgipaba ong.a, aro kontasao mile 10 ona kingking ta.rake malamna man.a .

Uarangni bimang, ta.rakani aro maldona amani gimin, dal.begipa samchet chagipa guango til.tilpile gakate nina sikgiparangni gisepo mingsinggipa baseani ong.a.

Indioba, ia janggi gnanggiparangara matburungrang ong.a ine gisik ra.na nanga aro uarangko mande ra.a gnang jakkalna nanga .

Na.a dal.beipa se.el guango gakatna chanchiode name sandirikkitna aro tarisamsona nanga.

Nang.o kragipa bosturang dongna nanggen, jekai uko kana buduko nanggen.

Tarisamsoa matchotahaon , na.a kragipa, dal.begipa se.el guangko sandie songreaniko a.bachengna man.gen .

Guangko sandie man.ahaon, ka.sine aro rinok rinok dake uko agana man.gen .

Na.a guang baksa dongtogipa ong.ahaon, uni janggilo ka.sine gakatna man.gen.

Guangni janggilo ong.ahaon, na.a rake rim.e suk ong.e uo gakatna man.gen .

Guang an.tangan kilding ong.katate sringe nang.ko ga.akaoniko dakchakgen.

Dal.begipa se.el guango gakataniara gualna amgijagipa ong.a .

Indake be.en an.srisri mopile matburungo gakate nianiara dake nina skanirangko chu.sokatani dal.batgipa ong.a, ian a.gilsako ga.subatgipa janggi gnanggipa baksa sepanggrike nikani chol ong.a


Doctor: Hello, and welcome to your annual checkup.

Patient: I'm feeling pretty good, all things considered.

I've been getting a little more sleep lately, and my diet has been pretty healthy.

I'm going to start by taking your vital signs.

[The doctor takes the patient's blood pressure, pulse, and temperature.]

Patient: I usually have a bowl of cereal for breakfast, a sandwich for lunch, and a salad for dinner.

I also try to eat fruits and vegetables throughout the day.

Doctor: That sounds like a healthy diet.

Patient: I try to get at least 30 minutes of exercise most days of the week.

I walk to work, and I play basketball once or twice a week.

Doctor: That's great. Exercise is an important part of a healthy lifestyle.

Patient: I know. I'm trying to be more active.

Doctor: Salam, nang.ni bilsini bon.kamgipa checkupona rimchaksoa.

Sagipa : Gimikko nigopate niode , anga aditan namenga.

Anga da.ororo bang'bate tusina man'enga, aro angni cha.a ringarang nambatenga.

Anga nangni mongsonggipa chinrangko ra'e a'bachenggen.

[Sagipa mandeni blood pressure, pulse aro temperatureko ra'chengaha.]

Daode hai nang.ni cha'a ringani gimin golpona.

Sagipa : Anga pringantian bowlsa gomko cha'ronga, mipringna sandwich aro walo saladko charonga.

Aroba anga salgimikan bite aro me'surangko cha'na jotton ka'ronga.

Doctor: Namgipa cha'anirangko cha.aa gitan knaa.

Sagipa : Anga antini bang'bata salon komibeoba minute 30 rangna ranta ka.na jotton ka'ronga.

Anga kamchina ja'achi re'ronga, aro antio changsa ba changni basketball kal'ronga.

Doctor: Uan namjok. An'seng baljokgipa janggi tanganina ranta ka.aniko nang'a.

Sagipa: Anga u.ia. Anga bang'bate kam ka'na jotton ka'enga.


For one, children are now more likely to be supervised by adults than they were in the past.

This is due in part to the rise of the helicopter parent, a term used to describe parents who are overly involved in their children's lives.

Helicopter parents are often seen as hovering over their children, micromanaging their every move, and trying to protect them from any possible harm.

This increased supervision has had a number of consequences for children.

On the one hand, it has made children safer.

They are less likely to be injured or harmed by strangers or by accidents.

On the other hand, it has also made children less independent.

They are less likely to be able to take care of themselves or to make their own decisions.

In addition to increased supervision, children are also more likely to be involved in structured activities than they were in the past.

This is due in part to the rise of the "activity culture," which emphasizes the importance of children being involved in a variety of extracurricular activities.

Activity culture has been driven by a number of factors, including the increasing competitiveness of the job market and the belief that children who are involved in extracurricular activities will be more successful in life.

The rise of the activity culture has had a number of consequences for children.

On the one hand, it has given children more opportunities to develop their skills and talents.

On the other hand, it has also added to the pressure that children feel to succeed.

Children who are not involved in a variety of extracurricular activities may feel like they are not measuring up.

The worries about childhood that have emerged in recent years have had a profound impact on the way that children are raised today.

These worries have led to a number of changes in the way that children are supervised and the activities that they are involved in.

These changes have had both positive and negative consequences for children.

Jekai mingsa, dal.giparang skangona bate bi'sarangko nitimna nang'bata.

Iani a'selara sildoreng ma'a parangni bang.rikrikani a'sel ong'a, je kattakon dedrangni janggi tangao nangana badepile bakko ra'gipa ma.a paarangko miksonga.

Sildoreng ma'a parangko dedrangni ko'sako bilwenwene roa gita nikronga, uamangni mojima ge.antikon niroka, aro man'a dipet mata bu'aoniko champengna jotton ka'a.

Agre nirokani bi'sarangna bang'a namgijaniko ra.baa.

Mingsade, ian bi'sarangni naljokaniko bariata.

Mata buani ba a.gital manderangni sa'dikiatani ba a'sel ong'anirang kominaba gnang.

Minggipinara, bi'sarangko an'tangtango pangchakaniko komiata.

Uamang an.tangtangna simsakna aro an.tangtang chanchie tik ka.na changani komigen.

Nirokani batroroanin agreba , tarigimin kamrango bi.sarangni bakko ra.ani skangona bate barinaba gnang.

Indake "daka rikani kam" batroroani a'sel, mongsonggipa bi'sarangni bang'a kal'susanirango bak ra'aniko rakroroata.

Indake daka rikani kam bang'a bakrangchi dil'aniko man'a, jekai kam sandianio susaanirang batroroanichi aro bi'sarang jemangan kal'susanirango bang'bate bakko ra'a uamangsa janggi tangao chusokaniko man'gen ine bebe ra'ani ong'a.

Indake dakani bi'sarangna bang'a namgija a'selrang gnang.

Mingsara, bi'sarangna an'tangtangni changa sapanirangko mesokna bang'bata cholrangko on.aha .

Minggipin gita niatgenchimode, bi'sarang chusokna chanchianio sinjetaniko bariata .

Poraianina agre dingtang dingtang daka rikanirango bakko ra.gijagiparang uamang baksa sokdokuja ine chanchinava gnang.

Bi'samiting salrangna jajrenganiara re'anggipa bilsirangonisa nakatbaaha aro uan bi sarangko dal.atanio dingtanganirangko ra.baaha.

Indake jajrenganirangan bi'sarangko nirokanio aro uamangni bak ra.enggipa kamrango bang.a dingtanganirangko ra.baaha.

Indaka dingtanganirang bi'sarangna namgipaa aro namgija a'selrang gnang.


The year is 1920, and the place is New York City.

The flapper era is in full swing, and young women are enjoying their newfound freedom.

They are dressing in short skirts and bobbed hair, smoking cigarettes, and drinking cocktails.

They are also dating more freely than ever before.

She is a beautiful young woman with a sharp wit and a rebellious streak.

She is not interested in finding a husband, but she does enjoy the attention of men.

One day, Josephine is at a party when she meets a young man named Jack.

Jack is everything that Josephine is not.

He is conservative, polite, and serious.

But there is something about him that Josephine finds attractive.

Jack and Josephine begin dating, and they quickly fall in love.

They spend their days dancing at the bars and their nights talking for hours on end.

Josephine has never felt this way about anyone before.

But Jack is not the only man in Josephine's life.

She is still friends with her former boyfriend, Tom.

Tom is a good man, and he loves Josephine very much.

Me'trarangni chasong sokaha, aro uamang an'tangni gital jakgitel man'ako kusi ong'e re'atengachim.

Uamang chola kan'dikako gane aro knirangko kan'dike rate, ta'makurangko ringe, aro brine tarigipa chuko ringengachim.

Aro uamang batanggimin salrangna bate paraken gronggrikengachim.

Uamangoni Josephine minggipa me.tra saksa dongachim.

Ua dambe me'tra silbegipa aro gisik seng'gipa aro kattako ra'gijagipa ong'achim.

Ua segipa ra'na gisik dongjachim, indiba ua me'asani gisik on'anikode namnikskaachim.

Salsao, Josephine partyo ong.engon Jack minggipa pante saksako grongaha.

Jack aro Josephine namen dingtanggrikachim.

Ua pante dakbewal namgipa, gisik rinokgipa, aro gisik gnanggipa ong'achim.

Indiba uo maiba dongachim jean Josephineni gisikko salaha.

Jack aro Josephine gronggrikna a'bachengaha, aro bakan uamang ka'sagrikaha.

Uamang barrango chu ringe aro chroke aro walgimik golpoe somoirangko re'ataha.

Josephine darangnaba indake ka'sae nikkujachim.

Indiba Josephineni janggi tanganio Jackna agreba gipin me'asa dongachim.

Ua am.tangni mikchagitcham Tom baksa melikuaingachim.

Tom namgipa mande ong'achim, aro ua Josephinena namen ka'saachim.


Online shopping is the process of buying goods or services from a retailer over the Internet.

It is different from traditional shopping in that the consumer does not physically visit a store to purchase the product.

Instead, the consumer browses through products and makes purchases online.

The consumer then receives the product at their home address.

There are many benefits to online shopping.

First, it is often more convenient than traditional shopping.

Consumers can shop from the comfort of their own home, at any time of day or night.

They can also compare prices from different retailers and read reviews of products before making a purchase.

Second, online shopping can be more affordable than traditional shopping.

Many retailers offer discounts and promotions on their online products.

Third, online shopping can be more environmentally friendly than traditional shopping.

Consumers do not have to drive to the store, which reduces emissions.

However, there are also some drawbacks to online shopping.

First, consumers cannot try on clothes or test out products before they buy them.

This can lead to disappointment if the product does not fit or meet the consumer's expectations.

Second, online shopping can be more risky than traditional shopping.

Consumers need to be careful about providing their credit card information online.

Online bostu bre·anira Internet-o bostu palgipani bosturangko breanian ong·a.

Uan, dakrongbewalo dokanona re·e bosturangko breanioni dingtangrika maina bostuko bregipa mande nanga bosturangko brena dokanchi re·na nangja

Uni palo, bregipa bosturangko niroroaha aro onlineo breaha.

Uandake, bregipa bostuko uni dongchakengipa nokon bostuko man.soa.

Onlineo bostu breanio banga namgnirangba donga.

Skanggipao, dokanchi re·e bostuko breana bate altubata.

Bostu bregiparang saloba waloba je somoioba uamangni noktangtangni dongtoaoni brena man·a.

Uamang bostu brena skang dingtang dingtang bostu palgiparang baksa damrangko tosusana man·a .

Gnigipa, online bostu breanira dokanchi re·e bostu breana bate nambata damrango brena man·gipaba ong·a.

Bang·a bostuko palgiparang uamangni online bosturangko dam komie aro tang.doata. damrangko komiate palani aro bosturangko manderangna uiataniko dalroroatna dakaniko on·a.

Gittamgipo, online bostu breaniara dokanona re·e bostu breana bate samtangtango donggiparangna melibata. maming nengnikaniko on·gijagipa ong·naba man·a.

Bostuko bregiparang dokanona gari sale re·na nangjaha, jean namgijagipa biba ong·katanirangko komiata .

Indioba, online bostu breanio adita namgijanirangba donga.

Skanggipao, bostuko bregiparang brena skang uamang chola ba·rarangko gane nina man·ja ba bosturangko namamaa man·ja.

Bosturang namjaode ba bregipani chanchisoani gita ong.jaode uan ka.donga gri ong.ata.

Gnigipao, bosturangko breaniara ong.rongbewalo breanina bate kenbegnigipa ong·naba gnang .

Bostuko bregiparang uamangni credit cardo donggipa uiatanirangko online on·anio namen simsakbena nanga.


The forest was a place of peace and tranquility.

The trees stood tall and proud, their branches reaching up to the sky.

The leaves rustled in the wind, and the birds sang their songs.

It was a place where one could come to escape the hustle and bustle of everyday life.

One day, a young woman named Diana was walking through the forest.

She was feeling lost and alone, and she came to the forest in search of peace.

It was a faint sound, but it was enough to catch her attention.

She stopped and listened, and she heard the sound again.

Diana followed the sound, and she came to a clearing.

In the middle of the clearing was a small girl, sitting on a rock and crying.

Diana walked over to the girl and asked her what was wrong.

She had been playing in the forest, and she had wandered away from her family.

Diana told the girl not to worry, and she promised to help her find her way home.

Diana and the girl walked through the forest together.

Burung bolgrim tom·tomgipa aro ka·singipa biap ong·a.

Bolrang changroa aro rasong chabee chadengengachim , uarangni cheksirang salgiona sokdoangengachim.

Balwani balana bol bijakrang gam.engachim aro do·drang mikoengachim.

Ian salantio hala ong.gipa aro sket bakket ong·e janggitanggipa biaponi jokna namgipa biap ong·achim.

Salsao, Diana mimggipa dambe me.tra saksa burungko re.pakangengachim.

Ua saksan sikdikdik ong·e aro brange nikengachim, aro indakmitingo ua tom·tomaniko am·na burungona re·baaha.

Indake, reangmitingo ua maiba gam·aniko knaaha.

Uan gam·brejaengachim, indiba uni gisikko nangatna amgipa ong.achim.

Ua dongdipe knatimaha, aro ua changsatai gam·aniko knaaha.

Diana ua gam·aniko ja·rikangaha, aro pang.sanggipa biapona ua sokangaha.

Pang.sanggipani jangchio chongipa me·chik bi·sa saksa rongpatalo asonge grapengachim.

Me·chik bi·saona re·ange , maiba ong·ama ine Diana sing·aha.

Me.chik bi.sa brangaha ine Dianana aganaha.

Burungo kal.mitingo , aro ua an.tangni nokdangoni re·ekangmanaha.

Diana , me·chik bi·sako jajrengjachina aganaha, maina uni nokko sandina ua dakchakgen ine kurachakaha

Diana aro me·chik bi·sa apsan burungko re·pakangaha.


"I stood before the sculpture, my heart filled with both awe and sadness.

The creation was so beautiful, but it also felt like a trap.

The artist had captured the essence of the subject so perfectly that it was almost as if they were still alive.

I turned to the artist, a young man named Ram. "You must stop sculpting," I said.

"Your creations are too beautiful. They are stealing life from the world."

Ram looked at me in surprise "What do you mean?" he asked "My sculptures are a celebration of life."

"No," I said "They are a denial of it. They are a way of keeping people from experiencing the real world.

When you look at one of your sculptures, you are not seeing the world as it is.

You are seeing the world as you wish it to be. That is not real art.

Real art is about showing the world as it is, warts and all.

It is about making people feel something.

Your sculptures don't make people feel anything.

Anga sol'gimin bimangni mikkango chadengon, angni ka'tongo aiao inmanani aro dukni, ia minggnichi gapatako man'aha.'

Ua tarigimin namen nitoachim, indiba uko ja'ga saagitaba nikaiahachim.

Sol'na repna changgipa mande ua bimangko tangengkuenggipagita sol'e repe bimang ong'ataha.

Indiba uarang janggi gnanggiparang ong'jahachim.

Anga ua sol'na repna changgipa dambe pante, Ram minggipachi mikkangaha. "Na'a nang'ni sol'a repaniko dontongna nanggnok," anga aganaha.

"Nang.ni tarianirang namen nitoa. Uarang ia a'gilsakni janggirangko cha.aue ra'angengaha."

Ram jagoka gnang angko niaha "Na'a maiko miksongenga?" ua sing'aha "Angni sol.gipa bimangrang janggiko manigipa ong'a."

"Ong'ja," Anga aganaha "Uarang jeani gnanggipa ong'a. Uarang chong'motgipa a.gilsakko manderangni cha'tote nianiko champenggipa ong'a."

Na.a an.tangni sol.gimin bimangrangoniko ge.sako nion, na'a a'gilsakko jekai ong.a uko nijaenga.

Na.a an.tangni nikna sika gitasa a'gilsakko nienga. Uan chong'motgipa changa sapani ong'ja.

Chong'motgipa changa sapanide a'gilsakko pilak gualanirang baksa, jekai ong.a uko mesokanisa ong'a.

Ian manderangko maiba dake nikatanisa ong.a.

Nang'ni sol'gimin bimangrang manderangko mamungba ong.e nikatja.


Grandmother is sitting in her rocking chair, knitting a sweater.

Her granddaughter, a teenager, is sitting on the couch, watching TV.

Grandmother: I remember when I was your age, we didn't have any of these fancy gadgets.

Granddaughter: I know, Grandma. You've told me that story a million times.

We had to use our imaginations to have fun.

We didn't have all these video games and computers to entertain us.

Granddaughter: But I like video games and computers. They're fun.

Grandmother: I'm not saying they're not fun, but they're not the same as playing outside.

When you play outside, you get exercise and you meet new people.

Granddaughter: I know, Grandma. But I still like video games.

Grandmother: Well, I guess you're just a product of your generation.

[Grandmother smiles and goes back to knitting.

Granddaughter goes back to watching TV.]

Ambi mojimgipa chokkio asonge ding.ani ba.rako sikengachim.

Uni su'gipa, dal'drobaenggipa me'tra, tuchakna namgipa asongchakanio asonge TV niengachim.

Ambi: Anga angni dambemiting salrangoniko gisik ra'atenga, chingni chasongode indakgipa namnamgipa bosturang dongjachim.

Chinga a'palchisa ong'kate kal'na nanga.

Su'gipa: Anga u'iaba, ambi. Na.a ia golpoko angna chang hajalni hajal batpile aganaha.

Chinga an'tangtangni chanchianikosa jakkale an'sengnan man'a.

Chinga kal.e an.sengna video game aro computerrang dongja.

Su'gipa: Indiba angade video game aro computerko namnika. Uarang kal'na an'senga.

Ambi: Anga uarangko kal'na an'sengja ine aganjaenga, indiba uarang a'palchi ong'kate kal'ani a'sengamingde apsanja inesa aganenga.

A.palchi ong'kate kal'on, na'a be'enni ranta ka'aniko aro gital manderangko grongna man'a.

Su'gipa: Anga u'ia, ambi. Indiba anga video game ko namnika.

Ambitang : Oe, na'aba an.tangni chasongni krian bite ong'a.

[Ambitang ka.dingsmite ba'ra ding.aniko sikangkuaha.


I was driving home from work one day when I got cut off by another driver.

I was so angry that I started tailgating him and flashing my lights.

He just kept driving slower and slower, and I was getting more and more frustrated.

I pulled up next to him and started yelling at him.

He rolled down his window and started yelling back at me.

We were both so angry that we were shaking.

The other driver pulled over to the side of the road, and I followed him.

We got out of our cars and started yelling at each other even louder.

I was so close to hitting him that I could smell his breath.

Just when I thought it couldn't get any worse, a police car pulled up.

The officer got out of his car and asked us what was going on.

We both told him our sides of the story, and he started writing us a ticket.

As I was walking back to my car, I realized that I had learned my lesson.

It's not worth getting angry over, and it's not worth getting a ticket.

Salsao anga kamoni nokchi re.angpilengachim, unon gari salgipa saksa angko done skang salsekangaha.

Anga namen ka.o nange gari nangpchapna am.pile uko rikangaha aro garini lightrangko ching.ataha.

Ua gariko ka.sinbatrikrike salaha aro anga ka.onangani batrikrikaha.

Anga uni mikkangona gariko salange dongdipaha aro uko chrikna a.bachengaha

Ua antangni garini kelkiko salone angko chrikskaaha.

Chinga sakgnian ka.o nanga chakna man.jae be.en dil.dilpilaha.

Sakgipin gari salgipa sorok paksachi gariko dongdikataha aro anga uko ja.rikangaha.

Chinga garitangtangoni ong.kate saksa sakgipinko rakbate chrikna a.bachengaha.

Anga uko dokna sike sepangona re.angaha aro uni rang.sitani bibakon man.pilaha.

Iana bate namjabatgipa obostade ong.jawaha ine angni chanchimiting tiktako , policeni gari dongdipaha.

Saeb garioni ong.kataha aro mai ong.enga uko chingo sing.aha.

Chinga an.tangtangni gita golpoko una aganaha aro ua chingna ticket sena a.bachengaha .

An.tangni gariona re.angpilmitingo, anga skianiko man.aha ine u.iaha.

Ka.o nanganira gamchatgipa ong.ja, ticket man.e gamna nanganiara gamchatgipa ong.ja .


The flowers were expensive, but I didn't care.

They were the most beautiful flowers I had ever seen, and I knew they would make her happy.

I bought a dozen roses, all different colors.

I arranged them in a vase and set them on the table next to her bed.

She smiled when she saw them. "They're beautiful," she said. "Thank you."

I smiled back. "You're welcome." I sat down next to her bed and took her hand.

She looked up at me with her big, brown eyes.

"I'm so glad you're here," she said. "I'm glad I'm here too," I said.

We talked about our dreams, our hopes, and our fears.

When it was time for me to go, she gave me a hug.

"Thank you for coming," she said. "I love you."

I kissed her on the forehead and then I left.

Pulrang dam rakachim, indiba anga dal'e ra'jaha.

Uarang angni nikanio nitobatsranggipa pulrang ong'achim, aro uarang namen uko kusi ong'atgen ine anga u.iachim.

Ang dingtang dingtang rongni golaprangko bang.e ra.aha .

Anga uarangko pul donchakanio name tarie uni palangni sambao donggipa tableo donaha.

Ua pulrangko nike ka'dingsmitaha. "Iarang namen sila," ua aganaha. "Mittela."

Angaba ka'dingsmitchakaha. "Rimchaksoa." Anga uni palang sepango asongaha aro uni jakko rim'aha.

Uni rongdalgipa, a'mang rongni mikronchi ua angko nidoaha.

"Nang.ni iano ang baksa ong'anina anga namen kusi ong'a," ua aganaha. "Angaba iano nang baksa ong'na kusi ong'a," anga aganaha.

Chinga an.tangtangni nikjumangani, ka'dongsoani, aro jajrengarangni gimin agangrikaha.

Angni re'pilani somoi sokahaon, ua angko gipakaha.

"Nang'ni re'baanina mitela," ua aganaha. "Anga nang'na ka'saa."


They provide us with food, clothing, and shelter.

In order to grow healthy crops, we need to select the right seeds for our climate and soil conditions.

We also need to take care of our crops by watering them, fertilizing them, and protecting them from pests.

Farmers have been selecting and breeding crops for thousands of years.

They have learned how to grow crops that are resistant to pests and diseases, and that produce high yields.

In recent years, farmers have also begun to use genetic engineering to improve crop yields and resistance to pests.

The process of growing crops is not without its challenges.

Farmers often have to deal with unpredictable weather conditions, pests, and diseases.

However, the rewards of growing crops can be great.

Farmers can provide food for their families and communities, and they can also earn a living from their work.

In addition to providing food, crops can also be used to create other products.

For example, cotton can be used to make clothing, and corn can be used to make ethanol.

Crops can also be used to create biofuels, which can help to reduce our dependence on fossil fuels.

The importance of crops and seeds is undeniable.

Mi misi aro bitchilrang an'chingni janggi tanganina nangchongmotgipa ong'a.

Uarang an'chingna cha'ani, ganding chinding aro dongchakani biaprangko on'a.

Mi misi bolam biterangko silatna, an'ching biap karini kri aro a'ani kri kragipa bitchilrangko seokna nanga.

Game ge.e cha.giparang hajalni hajal bilsirangna mi misirangko seokenga aro ge'enga.

Hajalni hajal bilsina game ge'e cha'gipa manderang namgipa bitchil mi misi blam biterangko basee seoke ge'enga.

Uamang jo.ong cha.gijagipa aro sabisi man.gijagipa, aro bang.e bite nanggipa mi misirangko maikai ge.gen uarangko skie ra.aha.

Batanggimin bilsirango, game ge'e cha'giparang uamangni mia misirangoniko bang.bate biterangko man.na aro jo.ongrangchi nisiataoniko warachakna genetic engineeringko jakkalna a'bachengaha.

Mi misirangko ge'ani bewalara uni ra.bianirangni gride ong.na man.ja.

Game ge'e cha'giparang bang'a somoion u.isona man.gijagipa karirangni obosta, jo.ongrang aro sabisirangko chagrongna nanga.

Indake ong'genchimoba, mi misirangko ge.aniara bang.a man.pilskaani gnanggipa ong.na man.a.

Game ge'e cha.giparang an'tangtangni nokdangna aro songsalna cha'aniko on.a, aro uandake an.tangtangni kamchi uamangna janggi tangani cholba ong'na man.a.

Cha.aniko on.anina agreba, ge.a gamanirangoniko gipin bosturangko tarina jakkalna man.a.

Jekai, kilko ba.rarangko tarina jakkalna man.a aro me.rakkuko chu bikotna jakkalna man.a.

Mia misrangoniko tokoba bikotna jakkalna man.a, jean koila ba uandakgipa kamatgiparango an.chingni pangchakaniko komiatna dakchaka.

Mi misi bitchilrangni gamchataniko jena man.ja.


My first day of school was a day I will never forget.

I was both excited and nervous, not knowing what to expect.

When I woke up that morning, I got dressed quickly and ate a quick breakfast.

Then, my mom drove me to school and walked me to my classroom.

When I walked into the classroom, I was immediately greeted by my teacher, Ms. Smith.

She was a kind-looking woman with a warm smile.

She introduced herself to me and then showed me to my seat.

She smiled at me and said, "Hi, I'm Sarah."

We talked for a few minutes before the bell rang for class to start.

Ms. Smith began by introducing herself and telling us about the rules of the classroom.

Then, she started teaching us about math.

I was a little bit confused at first, but Ms. Smith explained everything clearly.

Sarah and I went outside to play on the playground.

We played on the swings and the slide for a while, then we went back inside for lunch.

Angni skulni skanggipa sal angni pangnaba gualna man'gijagipa sal ong.gen.

Anga kusi ong.a aro jajrenga, minggni dake nikaha, maiko chanchisamsogen u'ijaha.

Anga ua pringo chakate, ta'rake chola ba'ra ganaha aro pringni cha'anikoba ta'rake cha'aha.

Uandake, angni ma.gipa angko skulona salangaha aro classroomona angko re'dilangaha.

Jensalo anga classroomona re'angaha, angko bakan angni skigipa Ms. Smith rimchaksoaha.

Ua ka.dingsmita gnanggipa, ka'sachakgipa me'chik ong.achim.

Ua an'tangni bimungko angna aganaha aro uandake asongani biapko angna mesokaha.

Anga Sarah minggipa me'chikni sepango asongaha.

Ua angna ka'dingsmitaha aro aganaha, "Namengama, Anga Sarah."

Angaba una ka'dingsmitchakaha aro aganaha, "namengama, Anga Vera."

Chinga class a'bachengani kontako dokna kang adita minitrangna golpo ka'aha.

Ms. Smith an'tangni gimin chingna agane a.bachengaha aro classroomni niamrangni gimin chingna agane on'aha.

Uani ja'man, ua chingna math ko skina a'bachengaha.

A'bachengode anga adita jajaani dongachim, indiba Ms. Smith rongtale talate on'aha.

Math classni ja'man, chinga neng'takna man'aha.

Sarah aro anga a'palchi bakraona kal'grikna re'angaha.

Chinga osinte aro sol'solgipao dikdiksana kal'aha, uni ja'mano chinga mi cha.na napangpilaha.


These are just a few of the issues that can plague a car that has been in a minor accident.

While the damage may not seem significant, it can still be dangerous and expensive to fix.

In the case of worn or falling apart rubber pieces, this can be a safety hazard.

Rubber is used in a variety of places on a car, including the tires, brake pads, and seals.

When rubber becomes worn, it can crack, split, or otherwise deteriorate.

This can lead to a number of problems, such as reduced traction, decreased braking performance, and leaks.

Missing roof rail pieces can also be a safety hazard.

Roof rails are designed to help protect passengers in the event of a rollover accident.

If the roof rails are missing, the roof of the car is more likely to collapse in a rollover, which can cause serious injuries or death.

A broken fuel tank door lock can also be dangerous.

If the fuel tank door cannot be locked, it could come open while the car is moving.

This could spill fuel onto the road, which could cause a fire or explosion.

In addition to the safety risks, these types of damage can also be expensive to fix.

Rubber pieces can be difficult to replace, and roof rails and fuel tank door locks can be expensive to repair or replace.

In some cases, it may be more cost-effective to total the car and buy a new one.

If you are considering buying a used car that has been in a minor accident, be sure to have it inspected by a qualified mechanic.

They will be able to identify any damage that may not be visible to the naked eye, and they can advise you on whether or not the car is safe to buy.

Iarang chongipa a.selo ga.akgipa garini bang'gija neng'nikarang ong'a, jensalo gari chongipa a'selo ga'aka.

Nosto ong'gipako dal'e nikjagenchimmoba, iara kenbeani aro tarina dam rakkani ong'na man'a.

Rubberni bakrang cham.o ba be.rikrikode, ia naljokani ong.janaba gnang.

Chakkarang, brake padrang, aro sealrangko man.gope, rubberko garini dingtang dingtang bakrango jakkala.

Rubber cham.ahaon, ua be'na, prakna ba nosto ong'rikrikani ong'naba gnang.

Iani a'sel bang'a neng'nikanirangko chagrongnaba gnang, jekai tractionko komiatani, brake name jakkalna man.gijani, aro selanirang.

Nokkingni rail bakrangni gimaaniba naljokani ong.janaba gnang.

Mande gadogiparangko pangpileke a'sel ong'ani somoio naljokatanina nokkingo railrangko taria.

Nokkingni railrang gimaon, gari pangpile a'sel ong'genchimode garini nokking be'chepna altua, jean blongen mata bu'aniko ong'atna ba siaonaba sokatna man.a.

Toko brachakgipani do'gani tala be'aniba kenbegnigipa ong'na ama.

To brachakgipa do'gako chipna man'jagenchim ong'ode, gari re'mitingo ua onaba gnang.

Ian sorokrango toko ga'akatnaba gnang, jean wa'al kamatna ba bretatna man'a.

Naljokanina kenbegni ong.an baksana, indake nosto ong'giparang tarinaba dam rakgipa ong'na man.a.

Rubberni bakrangko bodolna neng.ani ong'naba donga, aro nokkingni rail, aro to brachakgipa do'gani talarangko tarina ba bodolna dam rakgipa ong.na man.a.

Badiabarangode, uan gariko tariani korosko nigope gital breanian nambatgipa ong.naba gnang.

Na'a jakkalgimin, chongipa a'sel ong.gimin gariko brena chanchigenchimode, uko gari tarina changgipa mechanicko niatchengna gisik ra.bo.

Uamang mikronchi nikna man'gijagipa nosto ong'giparangko nikna man'gen, aro uamang nang'ko ua gariko breani naljokgipa ong.ama ong.ja uko aganna man'gen.


My colleague was a hard worker, but she was always getting passed over for promotions.

She was told that she needed to "work harder" or "be more visible," but it seemed like no matter what she did, she couldn't get ahead.

He was always micromanaging everyone, and he was quick to criticize.

He didn't seem to care about the employees' work-life balance, and he expected them to be available 24/7.

My colleague eventually reached her breaking point.

She couldn't take the stress of the job anymore, and she knew that she wouldn't be able to advance her career there.

She gave her two weeks' notice and started looking for a new job.

She found a new job that was a much better fit for her.

The pay was better, the hours were more reasonable, and the manager was supportive and understanding.

She's much happier now, and she's glad that she made the decision to leave her old job.

I'm not sure what the manager is doing now, but I hope that he's learned his lesson.

He can't treat his employees like that and expect them to stay.

If he wants to keep good people, he needs to change his ways.

As for my colleague, she's doing great in her new job.

She's getting the recognition that she deserves, and she's finally able to advance her career.

She's a great example of what happens when you stand up for yourself and refuse to put up with a bad situation.

Angni ka·rimska rake kam ka·gipa ong·achim, indiba ua pangnan kam doataoniko galako man·rongachim.

Uko "rakbate kam ka·kuna" aro "bang·bate an·tangko niksengatna" nangenga ine aganaha, indiba jegita kam kagenchimoba, ua kosakona doangjaengachim.

Kam chalaigipaba saksa neng·nikatgipa ong·achim.

Ua pangnan gimikkon, chona kamrangkoba agre nirokgipa ong·achim aro ua am·rikite jena ta.rakgipa ong·achim.

Ua an.tangni ning.o kam ka.giparangni kam aro janggi tanganiko tik ong.e rakkiani bidingo namrenge ra.gipa ong.achim aro uamangko sal 7, konta 24 kam ka.ako nangnikachim.

Bon·kamao angni ka·rimska an·tangni chakchikna man·telgijagipa biapona sokaha.

Ua kamni gita sinjetaniko ra·chakna man·jaha aro ua biapo ua nambatroroatna man·jawa ine ma·siaha.

Ua antigni somoiko see uiataniko on·aha aro gital kamko sandina a·bachengaha.

Ua kam gital gesako man.aha, jean una krabatgipa ong·achim.

Dormaha on·aniba nambatachim, kam ka.ani somoirang kragipa ong·achim aro chalaigipa dakchakgipa aro u.ichakgipa ong.achim.

Ua da·o bang·bate kusi ong·aha, aro uni kam gitchamko watna chanchie kusi ong.aha.

Ua kamko chalaigipara da·o maikon dakengenchim anga kakketko u.ija, indiba ua skianiko man·enggnok ine anga ka·donga.

Uni ning.o kam ka.giparangko indake jakkalna man.ja aro uamangko kamo dongatna man.gen ine chanchina nangja.

Ua namgipa manderangko rakkina sika ong·ode, uni bewalrangko dingtangatna nanggen.

Jekai, angni ka·rimska, uni gital kamo name dakengachim.

Uni kamna man.na kragipa niksenganiko ua man.enga, aro ua bon·kamao an·tangni kamo nambatroroatna man·aha.

Uan ia kattarangni gimin mingsa namgipa mesokani ong·a, na·a an·tangna chakate mesokahaode aro maiba namgijagipa obostako chakchikna jegalode mai on·genchim.


In a Google spreadsheet, an absolute reference will always refer to the same cell, regardless of where it is copied or moved to.

Absolute references are useful for cells that contain data that you do not want to change when you copy or move the formula.

For example, if you have a formula that calculates the total sales for each month, you would want to use an absolute reference for the cell that contains the starting date.

This way, the formula will always refer to the same cell, even if you copy it to a different row or column.

You can create an absolute reference by adding a dollar sign ($) to the row number and column letter of the cell reference.

For example, the absolute reference for the cell A1 would be $A$1.

You can also use absolute references to reference a range of cells.

To do this, add a dollar sign to the row number and column letter of each cell in the range.

For example, the absolute reference for the range A1:B1 would be $A$1:$B$1.

Absolute references are a powerful tool that can be used to make your formulas more flexible and easier to use.

By understanding how to use absolute references, you can create formulas that will work even when you copy or move them to different locations.

Here are some additional tips for using absolute references:

* Use absolute references for cells that contain data that you do not want to change.

* Use relative references for cells that contain data that you do want to change.

* Be careful when using mixed references, which are references that contain both absolute and relative references.

* Use the F4 key to toggle between absolute, relative, and mixed references.

By following these tips, you can use absolute references to create powerful and flexible formulas that will make your work in Excel easier and more efficient.

Google spreadsheet, mingsa chu.gimikgipa janapani, banona copy ka.a ba jitata uno pangchakgija apsangipa bakko pangnan mesokgen.

Chu.gimikgipa janapani, nang.ni formulako jitatmitingo ba copy ka.mitingo dingtangatna nangnikgijagipa data gnanggipa bakrangna jakkaltogipa ong.a.

Mesokna gita, na'a japrako palani gimikko chandimna formula dongode, uni gimik gimang hisapko japrakpraknikon man'gen, uano na'a chu.gimikgipa janapaniko a.bachenggipa tarikoni jakkalna nangnikgen.

Ia bewalchin, formula pangnan apsan bakrangkon janapgen, na'a uarangko gipinona jitatoba ba gipinniko ra'baoba uano segiminrang apsan ong'en dongaigen.

Na'a janapgipa bakni ritingni number aro oikoro dollar ($) ni chinko on'e chu.gimik janapaniko ong.atna man.gen.

Mesokna gita, A1 ni bakna chugimik janapani $A$1 ong'gen.

Na.a bang.a bakrangna janapanioba chu.gimikgipa janapaniko jakkalna man.gen.

Iako dakna, ge.prak bakni oikor aro ritingni nomborna dollarni chinko on.bo.

Toe mesokanide, A1:B1 ni riting $A$1:$B$1 ona dal'dapangskagnok.

Chugimikgipa janapani bil gnanggipa tool ong'a, jean nang.ni formularangko jakkalanio altubatata.

Ia reference rangko maidake jakkalna nangako u'iahaode na'a formula rangko tarina man'gnok aro uako na'a ra'naba jitnaba man'gen.

Iano adita refernce rangko jakkalanigimin agananirang donga.

*Absolute reference ko nang'ni jakkalna nangnikgijagipa cell rangna jakkala.

*Relative reference ko nang'ni nangnikgipana jakkalskaa.

*Bringipa reference rangko jakkalmiting somoio simsakna nanga maina uano ge'gni reference rang dongnaba donga.

*F4 key ko jakkalbo, uno na'a absolute, relative aro mixed reference ni gimin u'ina man'gen.

Ia kan.dike agananirangko ja'rike, na'a altugipa aro bilakgipa niamrangko tarina nambatgipa mesokanirangko jakkalna man.gen, jean Excelo nang.ni kam ka.aniko nengragipa aro sapgipa ong.aniko bariatgen.


His daughter, Marcela, was listening to music that he didn't approve of.

The lyrics were explicit and violent, and he didn't want his daughter exposed to that kind of material.

He tried to talk to her about it, but she just shrugged him off.

One day, Esteban was listening to the radio when he heard a song that he thought Marcela would like.

It was a catchy tune with a positive message.

He decided to burn a copy of the song and give it to her.

When she got home from school, he gave her the CD and told her to listen to it.

Marcela was surprised by the gift, but she was also intrigued.

She put the CD in her stereo and listened to the song.

She liked it so much that she listened to it over and over again.

The next day, Esteban asked Marcela what she thought of the song.

She told him that she loved it and that it had made her think about things in a new way.

He knew that he had made a difference in his daughter's life.

From that day on, Marcela listened to more positive music.

Esteban jajrenggipa pagipa saksa ong·achim.

Uni demechik, Marcela, git knaengachim jekon ua namnike ra·chakjachim.

Gitni kattarangara rongtale u·igipa aro kaonangani gnanggipa ong·engachim, aro ua uni demechikna uandakgipa rokomni gitko knaataniko dakna sikjachim.

Ua iani gimin un baksa agangrikna jotton ka·aha, indiba ua uko namrenge ra.aiaha.

Salsao, Esteban radio-ko knaengachim, unon ua git mingsako knaaha jekon Marcela namnikgen ine ua chanchiaha.

Uan mingsa namgipa ku·pattiani gnanggipa knatogipa sul ong·achim.

Ua gitko ge·sa apsandake bikotaie una on·a gita chanchiaha.

Jensalo ua skuloni nokona sokbaaha, ua una CD-ko on·aha aro uko knatimchina aganaha.

Marcela uni boksisna aiao inmanpilaha, indiba ua gisiko ma·sina sikbegipaba ong·engachim.

Ua CD-ko uni git watchakanio donataha aro gitko knaaha.

Ua uko namen namnikaha, je, ua changni chang uko knataitaiaha.

Salgipino, Esteban Marcelako gitni gimin ua maiko chanchiaha ine sing·aha.

Ua uko namnikbeaha ine una aganaha aro uan uko jeni giminba gital dake chanchianirangko ong·ataha.

Uan uni demechikni janggi tanganio dingtanganiko ra.baaha ine ua u.iaha.

Ua sal intalan, Marcela namgipa gitko bang·bate knaaha.


Assertiveness is the ability to stand up for your rights in a confident and direct way, without being aggressive or passive-aggressive.

When you are assertive, you are able to express your thoughts and feelings clearly and respectfully, and you are able to set boundaries and say no when necessary.

Aggressiveness, on the other hand, is the tendency to be forceful or hostile in a way that is intended to intimidate or hurt others.

When you are aggressive, you may try to control others through intimidation or threats, and you may be quick to anger and lash out.

Arrogant behavior is characterized by a feeling of superiority and a lack of respect for others.

When you are arrogant, you may brag about your accomplishments, put others down, or act entitled.

It is important to be able to distinguish between assertiveness, aggressiveness, and arrogance, as each behavior has its own set of consequences.

Assertiveness is generally seen as a positive trait, while aggressiveness and arrogance are often seen as negative traits.

Assertive people are more likely to be successful in their personal and professional lives, as they are able to stand up for themselves and get their needs met.

Aggressive people, on the other hand, are more likely to alienate others and have difficulty forming healthy relationships.

And arrogant people are often seen as conceited and unlikable.

If you are struggling to be assertive, there are a few things you can do to improve your assertiveness skills.

First, it is important to be aware of your own feelings and needs.

Once you know what you want, you can start to express yourself more clearly and directly.

It is also important to be respectful of others, even when you are disagreeing with them.

And finally, it is important to be confident in yourself and your abilities.

When you believe in yourself, others are more likely to believe in you too.

An.tango bebera.ani, nang.ni man.gnirangna ka.donge aro kim.kim ong.e chadengani ong.a, iano mamung ka.onangani aro ja.manoba ka.onangani dongja.

An.tango bebera.on, na.a an.tangni chanchianiko aro ong.e nikaniko rongtale aro gipinko mande ra.ani gnang parakna man.gen, aro na.a gipinrang baksa ari done, nangnikode jechaknaba man.gen.

Minggipin gita, ka.onangrakaniara drana jotton ka.ani aro miknenggrikate manderangko sa.dikatna sikani chol ong.a.

Ka.onangrakgipa ong.on na.a gipinrangko kenatanichi ba ka.mikkenatanichi uamangko an.tangna bamatnaba gnang ba ka.onangna ta.rake uamangko inatnaba gnang.

Gaora dakani bewalko, an.tangko chubate ra.ani aro gipinrangko mande ra.a griani bewalchi u.ina man.a.

Na.a gaora dakon, an.tangni chu.sokanirangni gimin rasong dakani, gipinrangko onchepe ra.ani aro an.tangko man.na kraatanaba gnang.

An.tango bebera.ani, ka.onangrakani aro gaora de.ani dingtanggrikaniko u.ina nangchongmotgipa ong.a, maina ia mingprakani kamni biterang gnang .

Ong.rongbewalo, bebeko agananiara namgipa chanchiani bewal ong.a, indiba ka.onangrakani aro gaora dakani namgijagipa chanchiani bewalko mesokani ong.a.

An.tango bebera.gipa manderang janggi tanganio aro kam ka.anirango chu.sokgipa ong.ani bang.bata, maina uamang an.tangtangna chadengna man.giparang aro an.tangtangni nangnikanirangko man.na amgiparang ong.a.

Ka.onangrakgipa manderang gipinrangko bobil ong.atani bang.bata aro kragipa nangrimgrikanirangko rikna man.ja.

Gaora dakgipa manderang an.tangko dal.nikani aro namnikatgijani bang.bata.

Na.a bebeko aganna joton ka.enggipa ong.ode, nang.ni aganna changa sapaniko namdapatani cholrang donga .

Skanggipa an.tang maidake nika aro maiko nangnika uko u.ina nanggen.

Na.a an.tangni nangnikaniko u.iahaon an.tangko rongtale aro ra.rikani gri ong.e parakna man.gen.

Manderangni agananiko ong.nikjagenchimoba ,uamangko mande ra.anian mongsonggipa ong.a.

Bon.kame, an.tango aro an.tangni dakna man.gipa kamrango bebera.anian mongsonggipa ong.a.

Na.a an.tango beberaon, gipinrangba nang.o bebera.ani bang.batnaba gnang.


The sky was a brilliant orange, and the clouds were streaked with pink and purple.

It was a beautiful sight to behold, and it reminded me of how much I love living in this part of the world.

There's something about the way the light fades from the sky that's always struck me as incredibly poetic.

We all start out with bright, shining beginnings, but as time goes on, we inevitably fade away.

In fact, I think it's kind of beautiful.

It's a reminder that we should all cherish the time we have, and make the most of every moment.

The sunset that I saw last week was especially beautiful.

It was like something out of a painting.

I stood there for a long time, just watching the colors change and fade.

I'm so glad that I was able to witness that sunset.

It was a reminder of all the beauty that exists in the world, even when things are tough.

It's a reminder that we should always appreciate the good things in life, and never take anything for granted.

Salgi teng'subegipa komilani rong ong'achim, aro uano gitchakmrang aro baringni rongchi salmraka gita dakachim.

Ua namen nina nitobegipa ong'achim, uko nike, a'gilsakni uandakgipa bakrango an'tangni songdongna namnikaniko gisik ra.aha.

Anga sal napangako nina namen namnikbeachim.

Salni teng'a salgioni komiangani maiba dake, aiao inmangipa poedo gita chacha ango pangnan nangchakrongachim.

An'ching pilakan teng'sue, ching.e a'bachenga, indiba bilsirang re'angahaon, changsaode an'ching gelna man.telgija, komirikrike gimaanga.

Indiba iako aganon namgijako miksonga ine ong'ja.

Beben, ian nitogipasa ong.a ine anga chanchia.

Ian, an'tangtangni man.enggipa somoiko gamchate re.atna nanga aro somoirangko krae jakkalna nanga ine an.ching pilakna gisik ra.atani ong.a.

Batanggimin antio angni sal napangako nikgipa namen nitobegipa ong'achim.

Salgini rong namen teng.sugipa komilani rong ong'achim, aro uano gitchakmrang dakgipa aro baringni rongrangchi salmraka gita dakachim.

Uan noksarangoniko nikagita chacha ong'achim.

Anga ru'uta somoirangna uano chadenge, rongrangni dingtangange gimaanganiko nie dongaha.

Anga sal napangako nikna man.e namen kusi ong'aha.

Obostarang neng.nikani ong.genchimoba, a.gilsako nitoani gnang ine uan gisik ra.atani ong.a.

An'ching pangnan janggi tanganio namanirangna mitelpilskana nanga, aro mamungkoba gamchatnikgija ra.na nangja ine gisik ra.atani ong.a.


The economy is in a state of flux, and it is unclear when things will improve.

In the meantime, we need to do everything we can to save money and make our resources stretch as far as possible.

One way to do this is to be diligent in our work.

This means putting in extra effort and being productive.

We need to make sure that we are getting the most out of our time and that we are not wasting any resources.

Another way to save money is to be stingy in our purchases.

This means being careful about what we buy and only buying things that we need.

We need to avoid impulse purchases and think carefully about every dollar we spend.

I know that it is not easy to be diligent and stingy, but it is necessary in the current economic climate.

If we all do our part, we can weather this storm and come out stronger on the other side.

In addition to being diligent and stingy, we also need to be patient and resilient.

The economy is not going to improve overnight, and there will be times when we feel discouraged.

However, we need to keep our heads up and keep working hard.

If we give up now, we will only make things worse.

I know that we can get through this together.

We are a strong community, and we will support each other through thick and thin.

Let us all do our part to make our community a better place.

Tangka paisade apsan ong.e dongkamgipa ong.ja, aro basako iarang namdapgen ukode rongtale u'ina man'ja.

Apsan somoion, an'ching je cholchiba tangka paisako chimonge donna nanga aro an'chingo donggipa bosturangko man.a dipet ru.ute jakkalna jotton ka.na nanga.

Iako dakani mingsa cholara an.chingni kamo gisik nanggiparang ong'na nanggen.

Iani ortoara na'a gisik nangbate kam ka'e bite nanggipa ong.na nanggen.

An'ching somoiko man'engon uko kam ka.na jakkalgiparang ong.na nanga aro bosturangko skatang bon'atgiparang ong.na nangja .

Minggipin tangkako chimongani ba rakkiani cholde an'ching bosturangko breengon alaksi dakna nangaia.

Iani ortode, an'ching bosturangko breengon simsakesa an'tangni nangani kri brena nanga.

An'ching chanchigija bosturangko breaniko gelna nanga aro an.chingni koros ka.a gong.prakkon simsake chanchina nanga.

Anga u'ia alaksi dakna nangani mongsonggipa ba dakna nangtelgipade ong'ja, indiba ian tangka paisako simsake jakkalanio dakchakgipa ong'a.

An'ching an'chingni dakna nanggni bakko name kam ka'ode, ia obosta gimikkon ame bilakbate re'mikangna man'gen.

Simsakani ba alaksi dakanina agreba, an'ching chakchikgipa aro dontonggija krenggipaba ong.na nanggen.

Tangka paisani gita walsanon namdapaniko man'gen ine ong'ja, aro badiaba somoirangode an.ching ka.dongani gri ong.naba gnang.

Indake ong'genchimoba, an'ching an'tangtangko bilake gisik mangrake rakkie rake kam ka.giparang ong.na nanggen.

An'ching da'o dontongahaode, ian obostarangko namjabatatgen.

An'ching damsan iako chagronge amna man.gen ine anga u.ia.

An'ching bilakgipa songsal ong'a, aro an'ching je obostaoba saksa sakgipinko dakchakgrikaigen.

An'chingni songsalko nambatgipa biap ong'atna ku'cholsan an'tangtangni bakko ka'na.


These words are often used to describe people who are perceived as being unintelligent or slow-witted.

However, they can also be used in a more derogatory way to insult or belittle someone.

It is important to be aware of the power of words and to use them carefully.

Calling someone names can be hurtful and can have a lasting impact on their self-esteem.

If you are feeling angry or frustrated, it is better to take a deep breath and walk away than to say something you might regret.

There are many other ways to express yourself without resorting to name-calling.

You can say "I disagree with you" or "I don't understand your point of view".

You can also ask questions to try to understand the other person's perspective.

By using kind and respectful language, you can create a more positive and productive dialogue.

It is also important to remember that everyone is different and has their own unique strengths and weaknesses.

There is no one right way to be intelligent or successful.

We should all be accepting of each other's differences and celebrate our individual talents and abilities.

If you are struggling with feelings of anger or frustration, it is important to talk to someone you trust.

A therapist or counselor can help you to identify the root of your feelings and develop healthy coping mechanisms.

You can also find support groups online or in your community.

Ia kattarangko gisik seng.gijagipa ba u.ina ka'singipa manderangko talatna jakkalbata.

Indake ong'genchimoba, manderangko chonnikna aro onchepnaba ia kattarangko jakkala.

Kattarangni bil gnanggipa ong.ani gimin u'ie ra'na aro uarangko simsake jakkalna nangchongmotgipa ong'a .

Manderangko namgijagipa bimungchi okamani gisik sa'dikaniko ra'baa, aro uamangni ka'donganiko ru'uta somoina ra.onna man.a.

Na'a sakoba ka'o nangenga ba chu.ongnikjaenga ong.ode, maikoba agane ja'mano skimana bate, ro.e rang'site ra'e bachiba re'ramangchengon nambatgipa ong.a.

Na'a manderangko namgija bimungchi agangija gipin dingtang bewaloba parakskana man'a.

" Anga nang baksa chanchianio apsan ong.ja" ba "Nang'ni aganna miksonganiko anga u'ija" ine na.a aganna man'gen.

Ua mandeni chanchianiko talbate u'ina, sing'anirangko sing'skana man'gen.

Ka'saninggipa aro mande ra'gipa kattarangko jakkale, na'a namgipa aro nitobatgipa kattarangko bikotskana man'gen.

Gimikande apsan ong.ja aro uamang pilakan an.tangtangni bilakani aro bilgrianirang gnang ine gisik ra.na nanga.

Gisik seng'gipa aro chu'sokgipa ong'na chong'motgipa rama dongja.

An'ching pilakan saksa sakgipinni dingtanggrikaniko u'ichakgrike ra'chakna nanga aro sakgipinni changa sapani aro dakna amanirangko manina nanga.

Na'a ka'o nanganiko ba chu.ongnikgijaniko namatna jotton ka.engode, nang'ni ka'dongna man'gipa baksa agangrikanian mongsonggipa ong.a.

Therapist ba aganku'patigipa nang'ni gisiko chanchigipa obostani ja'dilko u'ie uarangko maidake namatgen uko dakchakna man'gen.

Na'a dakchakgipa dolrangko online ba nang.ni songo nokoniko sandinaba man'gen.


Sports can be an important part of a person's life.

They can provide physical activity, which can help to improve health and well-being.

Sports can also teach teamwork, discipline, and perseverance.

Additionally, sports can be a way to socialize and make friends.

There are many different types of sports that people can participate in, from individual sports like running and swimming to team sports like soccer and basketball.

There are also sports for people of all ages and abilities.

No matter what your interests or fitness level, there is probably a sport that is right for you.

If you are thinking about getting involved in sports, there are a few things you should keep in mind.

First, make sure to choose a sport that you enjoy.

If you don't enjoy the sport, you are less likely to stick with it.

Second, start slowly and gradually increase your activity level.

Third, wear proper gear to protect yourself.

Finally, listen to your body and stop if you feel pain.

Sports can be a great way to improve your health and well-being.

If you are thinking about getting involved in sports, I encourage you to do so.

Kal'ani, mandeni janggi tanganina mongsonggipa bak ong'na man.a.

Uarang be'en bimangni kam ka.aniko on.a, jean an'seng baljokani aro name donganiko nambatatna dakchaka.

Kal.ani, dolsan ong.e kam ka.aniko, namgipa bewal aro chakchikanikoba skina man.a

Unbaksana, kal'ani songsal baksa meli nangrimna aro ripeng dakna dakchakna man.a.

Manderangni bak ra'na man'gipa kal'ani dingtang dingtang donga, saksan kal.na man.gipa, jekai, katani aro jroanioni , jinma kal.na man.gipa, jekai robol aro basketball kal.ani ong'a.

Dingtang dingtang bilsini aro kal.na man.gipa manderangnaba kal'anirang donga.

Nang'ni namnika ba be.enni an.seng baljokani gadango ong.ja maina, nang.na melina kragipa kal.ani gnang, jean nang.na namgipa ong.gen.

Na'a kal'anio bak ra'na sikgenchimode, adita u'ianirangko gisiko donbo.

Skanggipao, an.tangni bak ra.e kusi ong'nagipa kal.aniko na.a basechengbo.

Na'a ua kal'anio kusini dongjagenchimode, na.a uko kal.na gisik nangjawa.

Gnigipao, ka'sine a.bachengbo aro kam ka.aniko ka.sinsin bariatbo.

Gittamgipao, an'tangko naljokatna kragipa gananirangko ganbo.

Bon'kame, nang'ni be'enni nangnikaniko knatimbo, aro sa'dikani donggenchimode dontongbo.

Kal'ani, nang'ni an.seng baljokaniko aro be'en bimangni an'senganiko nambatatna man'a.

Uarang kusiniko ra'bagipaba ong'na man.a.

Na'a kal'anio bak ra.na chanchigenchimode, anga nang'ko didina namnikgen.


The veteran sat alone in the hospital room, staring at the blank television.

He had been in the hospital for weeks, and he was starting to go stir-crazy.

He had been in a lot of wars, and he had seen a lot of death and destruction.

But nothing had ever prepared him for this.

The door to his room opened, and a young woman walked in.

She was carrying a bouquet of flowers. "Hello," she said. "My name is Sarah.

The veteran smiled. "It's nice to meet you, Sarah," he said.

"I'm here to make you laugh," she said. "Laughter is the best medicine, you know."

The veteran laughed. "I'm not sure I can laugh," he said.

"I know," Sarah said. "But I'm going to make you laugh."

She told jokes and stories, and she even did some magic tricks.

The veteran laughed until his sides hurt.

Kamoni neng.takgimin sipai saksa sanchakramni kuturio saksan asonge araragipa bairongko nitate dongengachim.

Ua sanchakramo bang.a antirangna dongengachim aro ua sko tik ong.gija gita dakna a.bachengengachim.

Ua bang.a dakgrikanirango ong.manahachim , aro siani aro nosto ong.anirangko ua bang.en nikahachim .

Indiba, ia obostana uko mamungba tarisoani dongjachim.

Uni kuturini doga oaha aro dambe me.chik saksa napbaaha .

Ua pul chokchimsako ra.baengachim, "Salam ," ua aganaha. "Angni bimung Sarah ong.a."

"Anga ia sanchakramo indin kam ka.e on.gipa ong.a."

Ua sipai kadingsmite aganaha, "Sarah, anga nang.ko grongna kusi ong.a.

"Anga nang.ko ka.dingatna ianona re.baaha. "Ua aganaha," Kadinganian nambatsranggipa sam ong.a".

Ua sipai ka.dingaha, "Anga ka.dingna man.gen ine ka.dongna man.ja," Ua aganaha.

"Anga u.ia "Sarah aganaha. " Indiba anga nang.ko ka.dingatna miksongenga."

Ua golporangko aro ka.dingatanirangko aganaha ,ua montolkoba dake mesokaha.


I have a paper due tomorrow, and I haven't even started it.

I guess I'll just have to stay up all night and finish it.

You'll just end up being more tired and stressed, and you won't do your best work.

A: I know, but I don't have any other choice.

You could start working on it now, and take breaks throughout the day.

Or, you could ask for an extension from your professor.

A: I don't know if I can ask for an extension.

I've already asked for one this semester, and I don't want to seem like I'm not taking my classes seriously.

You're going to end up failing your class.

Knalo matchotna nanggipa seani dongachim aro anga uko a.bachengkuja .

Anga tusigija walgimik ka.e matchotna nanggen ine chanchienga.

Uan nang.na neng.ani aro jajrenganisan ong.aigen, na.a nambatsranggipako on.e kam ka.na man.jawa .

A. Anga u.ia indiba angna gipin chol dongja.

Na.a da.onin kam ka.na a.bachenge salgimik neng.taktaitaie ka.na man.gen.

Ba na.a nang.ni skigipako somoiko ra.doatna aganna man.gen.

A - Somoiko ra.doatna sing.na man.gen ine anga uija.

Ia semester ge.sanade anga sing.aha aro anga an.tangni classko dale ra.gija gita mesokna sikja .

Na.a arate somoiko ra.dorikrikna man.jawa .

Na.a bon.kamaode an.tangni classo ja.manchakrikgen.