As the global economy continues to grow, so too does the demand for cotton.

Furthermore, the increasing popularity of sustainable fashion is driving up demand for organic cotton.

This has led to a surge in investment in the cotton industry, with new plantations being established in countries such as India and China.

However, this growth has not been without its challenges.

The increased demand for cotton has put a strain on water resources, and the use of pesticides and fertilizers has led to environmental pollution.

Furthermore, the low wages paid to cotton farmers in developing countries has led to concerns about labor exploitation.

Despite these challenges, the cotton industry remains an important part of the global economy.

It provides jobs for millions of people and is a source of vital income for many developing countries.

Furthermore, cotton is a versatile and sustainable material that is used in a wide range of products, from clothing to home furnishings.

As the global population continues to grow, the demand for cotton is likely to remain high.

This presents both challenges and opportunities for the cotton industry.

A'gilsak gimiko tangka paisanigita dal'roroengon, kilko nanganiba batroroenga.

Unbaksaba, baikamgipa ganding chindingko nangani bang'batrikrikengon, namgipa maming brina donggijagipa kilko nanganiba bang'batrikrikenga.

Ian kil tarigipa karkanana bang'bate kam ka'na nangani ong'enga, uandake India aro China a'songrango gitalgipa kil ge'ani a'barangkoba tariaha aro tarikuenga.

Indake ong'genchimoba, kilko ge.anio ra.biani gride ong.ja.

Kilko nangani batroroengon, chi man'gipa biaprangnaba neng'takgija kam ka'na nanganiko on.enga, aro uko ge'anio jo'ongrangko siatna sam jakkalanichi samtangtangna namgijaniko ra'baskaa.

Unbaksana, kilko game ge'e cha'gipa manderangna dam komie hajira on'ani dal'rorobaenggipa a'songo uamangna dal'a chanchiako ra'baaniba ong'enga.

Ia ra.bianirang donggenchimoba, kilni karkanarang a'gilsak gimikni tangka paisani bidingo mongsonggipa bak ong'e ong.enga.

Ian hajalni hajal manderangna kamko on.a aro dal'roroenggipa a'songrango janggi tanganio mongsonggipa kamaiani bak ong.a.

Unbaksana, kilara gimikni gitan jakkaltogipa baigipa bostu ong'a, jekon bang.a bosturangko tarina jakkala, ba.rarangoni noko jakkalani bosturangona jakkala.

A'gilsak gimiko manderang jelrikrikengon, kilko nangnikaniba bang.en batrikrikenga.

Ian kilni karkanana ra.biani aro cholrangko on.aniba ong.enga.


Old Mrs. Brown stood on the porch of her small cottage, watching the children play in the yard.

She smiled as she saw her granddaughter, Lily, run and jump with the other children.

Lily was a bright and cheerful child, and Mrs. Brown was proud of her.

Mrs. Brown had been a grandmother for many years, and she had seen many changes in the world.

She had seen the rise and fall of empires, the birth and death of new technologies, and the coming and going of many different fashions.

But through it all, one thing had remained constant: the love between a grandmother and her grandchild.

Mrs. Brown knew that she was not the only grandmother who felt this way.

All over the world, there were grandmothers who loved their grandchildren just as much as she loved Lily.

And this love was a powerful force that could stand against anything.

Mrs. Brown had seen the love between a grandmother and her grandchild stand against the ravages of time, the cruelty of war, and even the indifference of death.

She knew that this love was a precious gift, and she was grateful for every day that she could spend with her granddaughter.

Buchumagipa Mrs. Brown , uni chongipa nokni barandao chadenge, bi·sarangni sa·rao kalako niengachim.

Uni su·gipa, Lilyni gipin bi.sarang baksa katako aro bilchrokako nikatahaon ua ka.dingsmitaha.

Lilyara seng·gipa aro katchaan gapgipa bi·sa ong·achim, aro Mrs. Brown una rasong chaachim.

Mrs. Brown ru·uta bilsirangna ambitang ong.manahachim, aro ua ia a·gilsako bang·a dingtanganirangko nikaha.

Ua dal·gipa songnokrangni tang.doani aro ga.akonanirangko, gitalgipa technologyni atchiani aro sianiko aro ganding chinding bewalrangni sokbaani aro bon.anganiko nikaha .

Indiba ia gimikni gisepgriko pangnan dongkamgipa mingsara: ambitangni aro su·gipani gisepo ka·saani ong.a.

An.tangsan indake nikaigipa ong.ja ine Mrs. Brown u.iaha.

An.tangni su·gipa Lilyna ka.saa gitan a.gilsak gimikon, an.tangtangni su·gipana ka·sagipa ambitangrang gnangchim.

Aro ia ka·saaniara jekoba chakna amgipa, bil gnanggipa ong.a .

Mrs. Brown, ambitangni aro su·gipani gisepo ka·saaniara nisiatani somoirango, dakgrikani ka.namgija ong.anio aro siani ka·saninggija ong.anikoba chakchikna amgipa ong.a ine nikaha.

Ia ka·saaniara gamchatgipa boksis ong·a ine ua u.iaha aro ua salantina mitelaniko on·a maina ua an.tangni su·gipa baksa somoiko re·atna man·engachim.


The research institute was in a state of shock today after the death of one of its leading scientists.

Dr. Teklu was found dead in his office, apparently from a heart attack.

He had been working on a top-secret study of the effects of stress on the human body.

The news of Dr. Teklu's death has sent shockwaves through the scientific community.

He was a brilliant scientist and a beloved colleague.

His death is a great loss to the field of medicine.

The institute has launched an investigation into the cause of Dr. Teklu's death.

At this time, it is unclear whether his death was related to his work on the stress study.

However, the institute is taking the matter very seriously and is committed to ensuring that the safety of its employees is always a top priority.

Dr. Teklu's death is a tragic reminder of the importance of mental health.

Stress is a serious problem that can have a devastating impact on our physical and emotional well-being.

Research instituteni dal.batgipa scientist saksani siani aiao inmanani ong'aha.

Dr. Tekluko uni officeo siako nikaha, ua ka'tong sae siahakon.

Ua donnuani gnanggipa mingsa, mandeni be'eno sinjetaniko man.ani namgijagipa ong.ani bidingo kam ka.engachim.

Dr. Tekluni siani koborko man.e scienceni mande gimikna aiao inmanani ong'aha.

Ua namen seng'gipa, gisik matsramgipa, aro ka'rimskarangni ka'sagipa ong.achim.

Uni sianiara Science aro sambolni a'bana dal.a gimaani ong'aha.

Dr. Tekluni siani bidingo sandirikitna institute kamrangko a'bachengataha.

Uni siani ja.pangara sinjetani bidingo uni sandiani kamrangni a.sel ong.ama ong.ja uko talkujaengachim.

Indake ong'genchimoba ,Institute iani bidingo namen gisik nange jako ra'engachim, aro uno kam ka'giparangni naljokanina ka'donganiko on.na ku.rachakaha.

Dr. Tekluni ong'nanggija sianiara, gisikni an.seng baljokani mongsonggipa ong.aniko gisik ra.atani ong.a.

Sinjetani an.chingni be.en aro gisikni an.seng baljokanio namgijagipa neng.nikani ong.na man.a.


In the past, there was a time when the Earth was abundant with natural resources.

There were vast forests, plentiful fish in the sea, and clean air to breathe.

But over time, humans have depleted these resources to the point where they are now scarce.

The forests have been cut down to make way for farms and cities.

The fish in the sea have been overfished.

And the air has been polluted with chemicals and gases.

As a result, the Earth is now facing a number of environmental problems, such as climate change, deforestation, and pollution.

If we do not take action to conserve our natural resources, they will eventually be depleted and we will face a number of serious consequences.

We will have to find alternative sources of energy, we will have to deal with the effects of climate change, and we will have to find ways to clean up the pollution we have created.

We must conserve our natural resources and protect the environment for future generations.

Batanggimin salrango, a'gilsako ong'telaigipa gam jinrang suake donggipa somoi ong.achim.

Apalbegipa burungrang, sagalo bang'bea na'tokrang, aro ran'sitna rongtalgipa balwarang gapachim.

Indiba somoirang re.angahaon ,manderang ia gamrangko komiataniona sokate da.o namen man.na neng.engaha.

Ge'a gamanina aro jillarangko rikna burung bolgrimrangko den.aha.

Sagalni na'tokrangko nangana bate rim'e cha'aha.

Aro balwao namgijagipa wal'ku aro samrang gapaha.

Indake dakanichi, A'gilsak da'o bang'a obostarangko chagrongenga, jekai karirangni dingtangani, bol wa'arangko den'ani, aro a'gilsakko rongtalgijagipa ong.atani.

An'ching a'gilsakni ong'telaigipa gamrangko ripingna ja'ku de'jaode, uarang a'gilsakoni bon'sranggen aro ja'mano an'chingan skimna nanggen.

An'ching dingtanggipa bosturangchi bilko bikotna jakkalna nanggen, an'ching karini dingtangakoba namatna kam ka'na nanggen, aro an'chingni a'gilsako rongtalgijagipa moilarangko gipatgipako rongtalatna cholko sandina nanggen.

An'ching a'gilsakni gamrangko ripinge an'chingni deritchu su'ritchurangna donangna nanggen.


Today, there are many signs that our society is obsessed with beauty and fitness.

From the prevalence of plastic surgery and diet fads to the rise of social media influencers, it seems that we are constantly bombarded with messages about how we need to look and act in order to be considered beautiful.

This obsession with beauty can have a number of negative consequences, including body image issues, eating disorders, and depression.

It is important to remember that beauty is not just about physical appearance.

It is also about our inner qualities, such as our kindness, intelligence, and strength.

When we focus on these qualities, we are more likely to find true happiness and fulfillment.

We should also be aware of the ways in which we are compensating for our lack of self-care.

For example, if we are constantly dieting or spending money on beauty products in an attempt to improve our appearance, we may be trying to cover up our insecurities.

Instead of trying to change our appearance, we should focus on loving and accepting ourselves for who we are.

Taking care of our physical and mental health is essential for living a happy and fulfilling life.

When we take care of ourselves, we are sending a message to the world that we are worthy of love and respect.

Da'ororo, manderang agre nitoanina aro be'en an.senggipa ong'na rikaniko mesokani chinrang bang.a.

Manderang an'tangtangko nitoatna plastic surgeryoni, cha'a ringaniko simsake cha'aniona ,social mediao gisikko salna man.giparang giproroe basakobade an.chingni gisepo maikai an.tangko nitoatna aro dakbewalko ja.rikna nanga uni agananirangchi gapchippila.

Indake an'tangtangko nitoatna rikanira namgijaona sokangpila, maina an'tangni bimangko nitoatna rikani a'sel manderang an.tangtangni bimangko nitoe nikja ,name cha'ja ringja aro duk ong.anirangba ong'kata.

Nitoani mandeni be'en bimang kosako nikgipasan ong'aija ine gisik ra.na nanga.

Ian mandeni gisik chanchiani gun, jekai ka'sachakani, gisik matsramani aro bilakaniba ong'a.

Jensalo an'ching ia gunrango nisan ka'gen, unon an'ching kakketgipa kusiniko aro chu'ongnikaniko man'a.

An.tangtangna simsakgijaniko gampilskaani cholrangnaba an.ching gisik mikrakna nanga.

Mesokna gita, an'ching cha.a ringaniko komiatronge aro nongani pilaniosa tangkako jakkalode, uan an'chingni chu'ongnikgijako pindapanisan ong'aia.

An'tangtangni mikkang bimangko dingtangatna rikana bate , an.ching an'tangtang jekai ong.a ,uko kusi ong'e ra'chakna nanga.

Kusi ong.gipa aro chu.ongnikgipa janggi tanganiko man.na gita an.chingni be'enni aro gisikni an'seng baljokanina simsakani nangchongmotgipa ong.a .

An'ching an'tangtangna simsakon, a'gilsakni manderangna an'tangtangko gamchate ra.ani aro mande ra'ani kattakoba parakatenga.


The arrival of the yoga agencies in the small town caused quite a stir.

The locals were curious about this new practice, and some were even skeptical.

But the yogis were determined to spread their message of peace and love.

They held classes in the park and offered free workshops.

They also started a community center where people could come to practice yoga and learn about meditation.

One day, a young woman named Sarah came to the community center.

She had been feeling stressed and overwhelmed lately, and she was hoping that yoga could help her to relax.

She took a class with one of the yogis, and she was immediately hooked.

She started coming to class every day, and she soon began to feel more at peace with herself.

Sarah's experience is just one example of how yoga can change lives.

Yoga is a powerful practice that can help people to reduce stress, improve their health, and connect with their inner selves.

Yoga skigipa manderangni chonbegipa jillaona re'baani manderangko adita jingjengataha.

Ia gitalgipa ranta ka'anina sambajolo donggipa manderang iani bidingo namen u'ina sikaha aro mitamrang jajaengachim.

Indiba Yogako kal.gipa manderang ka'saani aro tom'tomaniko manderangna gipatnasa kang.kare kaengachim.

Uamang rochakram biapo yogako indin skiaha.

Uamang songsalo yoga ko skina community centrerangkoba tariaha.

Salsao, Sarah minggipa dambe me.chik saksa community centreona re'baaha.

Ua adita somoirangoni sinjetaniko man.e gisik rongdimele dongengachim, aro yoga uko namatna dakchakgen ine ka'dongengachim.

Ua yoga skigipa mandeo skie ra.aha, aro bakan una gisiko nangataha.

Ua salantin skie ra.aniona re'bana a'bachengaha, aro ua ru.utgijan uni gisiko tom.tomaniko man.aha

Sarahni cha'tote nikani Yogani janggi tanganiko dingtangatna man.aniko mesokani mingsamangmangsan ong.aia .

Yoga bilakgipa ranta ka'ani ong'a, jean sinjetaniko komiata, an'seng baljokaniko nambatata aro an.tangtangni ning.tugipa bak baksa nangrimaniko on.a.


Peer pressure is a significant issue that can have a major impact on a person's life.

It can be defined as the influence that a group of people has on an individual to conform to their norms and values.

Peer pressure can be both positive and negative, but it is often seen as a negative force that can lead people to make poor choices.

There are many different ways that peer pressure can manifest itself.

One common form is through direct pressure, such as when a group of friends tries to convince someone to do something they do not want to do.

Another form of peer pressure is indirect pressure, which can occur when a person feels like they need to do something in order to fit in with a group.

This can be especially damaging when it comes to issues such as drug use or sexual activity.

The intensity of peer pressure can vary depending on the situation.

For example, someone who is trying to fit in with a new group of friends may feel more pressure to conform than someone who is already well-established in a group.

The intensity of peer pressure can also depend on the individual's personality and self-esteem.

People who are more confident and assertive are less likely to be swayed by peer pressure than those who are more insecure.

Rorimskarangni sinjetaniara nangchongmotgipa ong.a, jean mandeni janggi tanganio mongsonggipa nangegipa bak ong·a.

Uarangko ropna man·gipa dol ine talatna man.a, jean mandeko an.tangni dakbewal aro niamrangko ja.rikna didia.

Rorimskarangni sinjetani, nama aro namgijani minggnian gnang, indiba uko pangnan namgijagipa draani ine nikronga jean manderangko namgijako baseaniona re.dila.

Rorimskarangni sinjetani, an.tangtangko dingtang dingtang cholrangchi mesokani gnang.

Ge·sa ramramari sinjetani rokomara ge.etani ong·a, jekai , jensalo ripengska jinma saoba saksako uamangni maikoba dakna sikgijako dakna bebera·atna joton ka.ata.

Minggipin rorimskani sinjetani rokkomara dakna didiani ong·ja, jean mande ripeng jinma baksa nangrimna man.na gita maikoba dakna nanggen ine chanchiani ong.a.

Pekatgipa ringanirangko jakkalanio aro me·a- me·chik turim rorimanirango uan dingtangmancha nosto ong.aniko ra.bana man.a.

Rorimskarangni sinjetaniara obostani kri dingtang dingtang ong·na man.a.

Jekai, saoba gitalgipa ripeng jinmao napna joton ka·ode, ua dolo rosoenggipa ripengna bate gital mande uamang baksa apsan ong·atanio sinjetaniko manbata.

Rorimskarangni sinjetaniara saksani cholon bewal aro an.tangni dakna amani bilo pangchaka.

Ka.donggijagipa manderangna bate ka·dongani banggipa aro an.tangrangko bebe ong.a ine ra.chakgipa manderang rorimskarangchi salangako man.na altubata.


Drunk driving is a serious problem that affects people from all walks of life.

It is estimated that over 10,000 people are killed in drunk driving accidents each year in the United States alone.

The effects of drunk driving are far-reaching and devastating, not only for the individual who is killed or injured, but also for their families and friends.

In addition to the human toll, drunk driving also has a significant economic impact.

The National Highway Traffic Safety Administration estimates that drunk driving costs the United States over $44 billion each year in medical expenses, lost productivity, and property damage.

Despite the clear dangers of drunk driving, it continues to be a problem.

In 2018, 30% of drivers who were killed in motor vehicle crashes had a blood alcohol concentration (BAC) of 0.08 or higher.

This means that they were legally drunk.

There are a number of things that can be done to address the problem of drunk driving.

These include stricter enforcement of drunk driving laws, public awareness campaigns, and education programs.

We all have a role to play in preventing drunk driving.

Peke gari salaniara dal'begipa neng.nikani ong.a, jean pilak manderangna neng.nikaniko on.a.

United States ge'sano 10,000 manderang peke gari salgiparangni a.sel bilsi antion a'sel ong'ronga.

Peke gari salani a'sel namen namgijagipa ong.a, uan sakna aro siatgipa mandenasan ong.aija indiba uamangni nokdangni manderang aro ripengskarangnaba neng.nikaniko ra.baa.

Mande siatan baksana, peke gari salanira tangka paisani gitaba neng'nikaniko on.a.

National Highway Traffic Safety Administrationni sandiani gitade, United Stateso peke gari salgiparangni a'sel bilsiprakon $44 billionna batpile sananio, kam ka'anio aro nok jam nosto ong'anio bon'na nanga

Peke gari salaniko kenbegnigipa ong.a ine rongtalen u.igenchimoba , uan neng.nikani ong.aingkua.

2018 o 30% peke gari sale janggi galgiminrangni an.chio, chu ba (BAC) 0.08% na baten man.aha.

Iani miksonganiara , uamang niamni gita pekahachim.

Peke gariko salaniko champengna bang'a kamrangko ka'na man'a.

Ian peke gari salani niamrangko, jinmana u.iatani aro skie on.ani programrangko man.gopa.

An.ching pilakan peke gari salaniko champenganio bak gnang.


My mom is a molecular biologist, and my dad is a chemist.

They met while they were working on a research project together in Germany.

I remember when I was little, I would go to their lab and watch them work.

I loved seeing all the different chemicals and equipment, and I would always ask them questions about what they were doing.

One of the things that I remember most about my parents is the way they would talk about their work.

They were always so passionate about it, and they would get really excited when they were talking about their latest discoveries.

I think that's what inspired me to become a scientist myself.

I'm so grateful to have parents who are so supportive of my education.

They've always encouraged me to follow my dreams, and they've always been there to help me along the way.

I know that I couldn't have asked for better parents.

Angni ma.a paa sakgnian Scientistrang ong.a.

Angni ma.gipa molecular biologist aro pagipa chemist ong.a.

Uamang Germanyo research projecto apsan kam ka·engmitingo grongaha.

Angni chonmitingo, uamangni labo kam ka·mitingko re.age niarangko anga gisik ra·a.

Uamangni dingtang dingtang chemicalrang aro bosturangko anga nike kusi ong·ronga aro uamangni kam ka·anirangko singe ra.rongachim.

Angni gisik ra.anirangini mingsara angni ma·gipa pagipani uamangni kamrangni gimin golpoaniko gisik ra.anian ong.a.

Uamang an·tangtangni kamrangna namen gisik nanggipa, aro gitalgipa nikchenganirangko golpoanirango namen kusi ong.rongachim.

Angni changchianigitade ian angkoba scientist ong·atna didiani ong·akon.

Angni ski porani gimin dakchakgipa ma·gipa pagipako man·e anga kusi ong·a.

Uamang angni jumangko jarikchina pangnan didia aro angni ja·ku de·anio uamang pangnan angko dakchaka.

Uamangna bate nambata ma·a pako man.jawahachim.


Obesity is a major public health problem, affecting one in three adults in the United States.

There are many factors that contribute to obesity, including genetics, diet, and lifestyle.

While there is no one-size-fits-all solution to weight loss, there are a number of things that people can do to adopt healthier habits and lose weight.

One important step is to see a specialist, such as a doctor or dietitian, who can help you develop a personalized weight loss plan.

This plan will take into account your individual needs and goals, and will help you make gradual changes to your diet and lifestyle that are sustainable over the long term.

Another important step is to adopt healthier habits.

This includes eating a healthy diet, getting regular exercise, and getting enough sleep.

Making small changes to your lifestyle, such as cutting out sugary drinks and processed foods, and walking for 30 minutes every day, can make a big difference over time.

Finally, it is important to be patient and persistent.

Weight loss is a journey, not a destination.

There will be setbacks along the way, but it is important to stay focused on your goals and keep moving forward.

Obesity ba nangana bate be.enni milani da'ororo manderangni gisepo ong'enga, ian United Stateso ,dal.gimin mande sakgittamoni saksaode ong.ronga.

Nangana batpile be.enko milatani adita a'selrang gnang, uarangara atchikaponi ma'a paaoniko ma'rikgipa, cha'a ringani , aro janggi tangani bewalrangni a.sel ong'a.

Darangba apsan ong'e be'en jrimaniko komiatna man'ja, indiba manderangna be'en jrimaniko komiatna be'en bimangna namgipa bewalko ja'rike jrimaniko komiatna man'a.

Mingsa ja.ku de.anide specialistko gronganin ong'a, jekai doctor ba dietician, jean milako komiatna nang.ni nangnikani kri tarisamsoe jriako komiatna dakchakna man'gen.

Ia tarisamsoani sakprakni nangnikani aro nisano pangchaka, aro nang.ni cha.a ringanio aro janggi tangani bewalo ka.sinsin dingtanganirangko ra.bae ru.uta somoirangna dingtangatanirangko dakangna man.gen.

Minggipin ,be'en bimangko namgipa an'senge rakkiani ja.kude namgipa bewalrangko ja'rikani ong'a.

Uan cha'a ringani bewalko name rakkiani, salanti ranta ka'ani, aro chu'onga gita tusina man'anian ong'a.

Janggi tanganio ia chonchongipa dingtangatanirangko ja'rikani, chi'gipa ringanirangko aro ru'uta somoioni chipe palgipa cha'anirangko cha'na nangja, salanti minit 30 na rama re'na nanga, aro iarangko ranta ka'anichi bang.a dingtanganiko man.gen.

Bon'kame, chakchikani aro jotking dakani mongsonggipa ong.a.

Be'en milaniko komiataniara songreani ong'a , uan sokna nanggipa biapde ong'ja.

Iako dakengon ramao neng'nikanirangkode chagronggen, indiba nisanona sokna gisik nange re'aninan mongsonggipa ong.a.


Agriculture and forestry are two of the most important industries in the world, providing food and shelter for billions of people.

However, these industries are also major contributors to climate change, which is having a devastating impact on fish populations.

As the Earth's temperature rises, the oceans become warmer and more acidic.

This makes it difficult for fish to survive, and many species are being driven to extinction.

In addition, climate change is causing sea levels to rise, which is destroying coastal habitats and making it difficult for fish to access food and breeding grounds.

The loss of fish is a serious problem, as fish are a vital part of the food chain.

They provide food for people, animals, and other marine life.

Fish also help to regulate the ocean's ecosystem, and their loss could have a ripple effect on the entire planet.

We need to take action to address climate change and protect fish populations.

We can do this by reducing our greenhouse gas emissions, investing in renewable energy, and protecting coastal habitats.

We can also make changes to our diets, eating more plant-based foods and reducing our consumption of fish.

Gama ge'eani aro bolrangko ge'ani ,minggnian a'gilsakna gamchatgipa karkanarang ong'a, ian billionni billion manderangna cha'ani aro dongchakaniko on'enga.

Indake ong'genchimoba, ia karkanarang bilsi karina dingtanganiko tik ong'gijaniko ra'bagipaba ong'taia, jean na'tokni jelanina namen dal'a sinjetaniko on'a.

Jensalo a'gilsakni ding'a batrikrika, unon sagalni chiba ding'rikrika aro uan bisi gnanganikoba ong'batata.

Ian na'tokrangna janggi tangna neng'nikaniko ong'ata, aro bang'a jonturangko gimaataonaba sokata.

Unbaksana, bilsi karini dingtangrikrikani sagalni chikoba gapdorikrikata, chisamo janggi tanggiparangkoba nosto ka'a aro na'tokrangni janggi tanganiko neng'nikata maina uarang bitchi chi'na biap man'ja baksana cha'anirangkoba man'a neng'a.

Na'tokrangko gimaatani namen kenbegni ong'a, maina na'tokrang food chaino mongsonggipa ong'e bak ra'giparang ong'a.

Uarang mandena, matburungrangna aro gipin chini jonturangna cha'aniko ra'bagipa ong'a.

Na'tokrang sagalni ecosystemko name rakkina dakchakgipaba ong'a, aro uarangni gimaani a'gilsak gimiknan dal'a neng'nikani ong'gen.

Bilsi karini ong'rong bewalani dingtangrikrikanigimin aro na'tokrangni jelaniko ripingna an'ching dal'a ja'kuko de'na nangengaha.

Iarangko dakna an'ching greenhouseni bibarangko komiatna nanggen, jakkalpiltaitaina man'gipa bilrangko jakkalna aro chisamrango janggi gnanggiparangni dongchakramrangko naljokatna nanggen.

An'ching an'chingni cha'a ringani bewalkoba dingtangatna man'gen, na'tokni pal me'su samjakrangko cha'skana man.gen.


Just a few months ago, a young Japanese couple were overjoyed to welcome their first child into the world.

The baby, a beautiful girl, was named Sakura after the cherry blossoms that bloom in Japan each spring.

The couple was very happy with their new addition to the family, but they were also aware of the challenges that lay ahead.

They were both working professionals, and they knew that they would have to make some sacrifices in order to provide for their daughter.

However, they were determined to give Sakura the best possible life, and they were confident that they would be able to balance their careers and their family.

As Sakura grew, she became a bright and cheerful child.

She loved to play with her parents and her older brother, and she always brought a smile to their faces.

The couple was so proud of their daughter, and they were grateful for the joy that she brought into their lives.

They knew that they had made the right decision to have her, and they were excited to see what the future held for her.

Sakura grew up to be a successful woman.

She followed in her parents' footsteps and became a doctor, and she dedicated her life to helping others.

Bang'gija jarangna skang, Japanese dambe jora an'tangtangni skanggipa bi'sako atchianina kusi ong'engachim.

Bakgitchak ,me'chik bi'sa ong'achim aro uni bimungko ritimkario balronggipa cherry pulni bimungchi Sakura ine mingaha.

Ua jora uamangni nokdangona mande gital sokbadapanina namen kusi ong'gengachim, indiba uamangna mikkangchi ra'bianirang sokbagen ine u.iachim.

Uamang sakgnian kam ka.giparang ong'achim, aro uamang demechikko alduna gita adita on.kanganirangko dakna nanggen ine u.iachim.

Indioba,uamang Sakurana nambatgipa janggi tanga niko on'na kang.kare kaaha aro uamangni kam aro nokdangko meliate kam ka'na man'gen ine ka.dongachim.

Dal'bahaon, Sakura seng.gipa aro katchagipa bi'sa ong'baaha.

Ua an'tangni ma'a paa aro adatang dal.gipaming kal.grikna namnikachim, aro uamangni mikkango pangnan ka'dingsmitaniko ra'barongachim.

Ua jora uamangni demechikna namen rasong chaachim, aro uamangni janggi tanganiona kusiniko ra'banina uamang mitelpilskaengachim.

Uko jako man'na chanchiani ong.aha ine uamang u.iaha, aro mikkangchi una donsogiminko nikna uamang kusi ong.e nisengsoengachim.

Dal'ahaon , Sakura chu'sokgipa me'chik ong'aha.

Ua an'tang ma'a paako ja'rike doctor ong'aha, aro manderangko dakchakna an.tangko on.kangaha.


The para was a strange creature, with its long, spindly legs and large, round eyes.

It was said to live in the depths of the forest, and few people had ever seen it.

Some claimed that it was a dangerous creature, while others said that it was harmless.

One day, a group of scientists decided to go in search of the para.

They traveled deep into the forest, and eventually they came to a clearing.

In the middle of the clearing was a large tree, and sitting on a branch of the tree was the para.

The scientists were amazed by what they saw.

The para was even stranger than they had imagined.

It had green skin, and its eyes were a deep blue.

The scientists watched the para for a while, and then they decided to leave.

They wanted to study the para more, but they knew that they would need to be careful.

Para aiao inmangipa matburung ong'a, uni ja'a grengrara dake ro'a, aro mikron dawilike rongdalachim.

Ua burungni ning'tugipa bako donga ine agana, aro bang'gija manderangsan uko nikengkuachim.

Mitam manderang uko kenbegnigipa matburung ine agana, apsan somoion gipinrang uko saknaatgijagipa ine aganskaa.

Salsao, scientist dolsa parako sandina re'angaha.

Uamang ning.tugipa burungni bakona re'angaha, aro bon.kamao pang.sanggipa biapona sokangaha.

Pang.sanggipa biapni jangchio dal'gipa bol gnangchim, aro bolni asongchakanio para a'songe dongengachim.

Scientistrang uko nike aiao inmanahachim.

Scientistrangni chanchianina bate para dingtangbatachim.

Uni bigilni rong tangsek, aro uni mikronrang chikgipa tangsimni rong ong.achim.

Scientistrang parako ru'utkale nie dongani jamano re'pilna chanchiaha.

Uamang parako nie dongkuna sikachim, indiba uamang simsakna nanggen ine u.iaha .


Once upon a time, there was a young woman named Svetlana who was deeply conflicted about her sexuality.

She was raised in a conservative community that taught that sex was only for procreation, and she felt ashamed and guilty for her desires.

One day, Svetlana met a man named Volodymyr who was different from anyone she had ever met before.

He was open-minded and accepting, and he helped her to see that there was nothing wrong with her sexuality.

With Volodymyr's help, Svetlana finally began to embrace her true self, and she found happiness and fulfillment in her relationships.

Svetlana's story is a reminder that sexuality is a natural and healthy part of being human.

It can be a source of great joy and pleasure, and it can also be a way to connect with others on a deep level.

When we are able to accept our sexuality, we can live more authentically and fully.

Of course, there are always conflicts that can arise around sexuality.

In Svetlana's case, she had to deal with the conflict between her own desires and the values of her community.

This conflict can be difficult to navigate, but it is important to remember that there is no one right way to be sexual.

Changsao, Svetlana minggipa me•tra saksa gnangchim jean uni me•chik ong.anina gisiko dakgrikani ong.aha.

Ua niamo rim'kingkinge janggi tanggipa songsalo dal'atako man'gipa ong'achim, jeon me'a me'chikni be'ensan ong'ani bi'sa ba.aninasan ong'a, aro ua an'tangni be.enni skanirangna kratcha'a baksa dos gnanggipa gita nikrongachim.

Salsao, Svetlana Volodymyr minggipa me.asa saksako grongaha, jean uni gronggimin manderangoni namen dingtangachim.

Ua mikasal mande apale chanchigipa aro mandeskako ra'chakna man'gipa ong'achim, aro uni be'en bimang me'chik ong'anio mamung namgijani dongja ine u.ina gita dakchakaha.

Volodymyrni dakchakanichi Svetlana, an'tang jekai ong'a uko ra'chakna, aro ua bakrimanio kusi ong'ani aro chu'ongnikaniko man'aha.

Svetlanani golpo, me.chik ba me.a ong.aniko jedake ong'a uandake ra.chakaniara mande ong.e an.seng baljokani bak ong.a ine gisik ra.atani ong.a.

Ian namen kusi ong'ani aro be.enni skaniko chu.sokatani ja'pang ong'a, aro ian gipinrang baksa ning'tubate nangrimgrikanikoba ra'baa.

An'ching an'tangtangni me.a aro me.chik ong.aniko ra'chakna man'ahaon, chu'ongnike aro nambate janggi tangna man'a.

Beben, ia me'a me'chik ong'ani bidingo adita nanggrikanirangde dongaigen.

Svetlanani obostao, ua an.tangni jatni manderangni chanchianirang aro an.tangni gisikni skanirang baksa dakgrikna nangaha.

Ia golmalko namatna neng.nikani ong.a, indiba darangba kakket ong.e me.a me.chik ong.ani chol dongja ine gisik ra.na nanga.


Once upon a time, there was a young woman named Anya who lived in a small village.

She was a kind and hardworking girl, but she was also very lonely.

Her parents had died when she was young, and she had no siblings.

One day, Anya was walking in the forest when she came across a strange sight.

There was a large, white house in the middle of the trees, and it was surrounded by a high wall.

Anya had never seen the house before, and she was curious.

She decided to climb over the wall and take a closer look.

When she got inside, she saw that the house was empty.

There was no furniture, no decorations, and no sign of anyone living there.

Anya was about to leave when she heard a noise.

She turned around and saw a young man standing in the doorway.

Changsao, Anya minggipa, chonbegipa songo donggipa me.tra saksa gnangchim.

Ua ka'sachakgipa aro bimchipe kam ka'na gong'gipa me'chik ong'achim, indiba ua namen saksan ong.enggipaba ong'achim.

Uni ma.a paa, uni chonmitingon siangaha, aro uo ba'rima dongjachim.

Salsao, Anya burungko re'angmitingo ua aiao inmangipa nikaniko nikaha.

Bolrangni jangchio dal'bea gipok rongni nok te.sa dongachim, aro uko chugipa berachi peng'achim.

Anya ua nokko pangnaba nikkujachim, aro u.ina sikani uo gapaha.

Nokko sepangbate nina ua chubegipa berako gadona chanchiaha.

Nokningona sokangon, uno mamingba gri ine ua nikaha.

Chokkirang, nokko nitoatanirang aro uno mande dongani mamung chin grichim.

Anya nokoni ong'katna siahaon, ua gam.ako knaha.

An.pile niatahaon, do'gacholo pante saksan chadenge dongako ua nikaha.


"Dance, Henry, dance" the old woman cried "Dance and let the colors of life flow through you.

Let the music fill your soul and your body will move of its own accord.

Dance and be free" Henry looked at the old woman with confusion.

He had never been a dancer, and he didn't understand why she was so insistent that he should start now.

But the old woman's eyes were bright and her face was filled with joy, and Henry couldn't help but be drawn in.

He took a deep breath and began to move.

At first, his movements were awkward and hesitant, but as he continued to dance, he began to relax and let the music take over.

The colors of the world swirled around him, and he felt a sense of freedom and joy that he had never experienced before.

When the music stopped, Henry was breathless and exhilarated.

He looked at the old woman and smiled "Thank you," he said "I don't know why I didn't dance before.

"Chrokbo, Henry chrokbo," Buchuma chrikataha, "Chrokbo aro nang∙ni janggini rong nang∙o jokchina."

Nang∙ni janggi silchio gitni sul gapchina aro nang∙ni be.en an.tangan moanggen.

Chrokbo aro jakgitel ong∙bo." Henry buchumachiko jajaa gnang niataha.

Ua chrokrongjachim aro ua maina da∙o chrokna draenga, uko u∙ijaha.

Indiba buchumani mikron ching∙achim aro uni mikkango kusini gapachim aro Henry una gisik salangako man∙aha.

A∙bachengo ua jajaengachim aro uni be.enni moani nitojaengachim, indiba ua chrokangahaon, ua neng.takna a.bachengaha aro gitni sul uko dilangaha.

A∙gilsakni rong uo duulna a∙bachengaha aro uni gisik jagitele katchana a∙bachengaha jekon ua chasongonaba cha.tote nikkujachim.

Git gam.a dontongahaon, Henry rang.sisokjaha aro namen katchaaha.

Ua buchumachiko niate ka∙dingsmite, "Mitela," ine ua aganaha, "Anga maina skangonin chrokja uko u∙ijaha."


I remember when you were little, you loved going to the beach during the holidays.

You would spend hours playing in the sand and swimming in the ocean.

I remember one time, you were so excited to build a sandcastle that you didn't even want to go swimming.

You worked on that castle for hours, and when it was finally finished, it was the most amazing sandcastle I had ever seen.

You were so proud of yourself, and I was so proud of you.

I remember taking a picture of you standing next to your castle, and you had the biggest smile on your face.

That was one of my favorite memories of our holidays together.

I know you're older now, and you might not like the beach as much as you used to.

But I hope you'll always remember the joy you used to find in playing in the sand and swimming in the ocean.

Those are some of the best memories of my life, and I hope they're some of yours too.

Nang.ni bi.samitingo chuttini somoirango, sagal rikamona re.na namnikaniko anga gisik ra.engkua.

Na.a an.cheng kal.e aro salgalo jroe somoiko reatrongachim.

Nang.ni sagalo jrona gong.pilgija an.chengni nokko rikna kusi ong.aniko anga gisik ra.enga .

An.chengniko killa gnanggipa nokko na.a adita kontarangna rikaha, aro bon.kame rika matchotahaon uara angni pangnaba nikkugijagipa, aiao inmanpile nitobatgipa killa nok ong.aha.

Na·a rasong man.aha aro angaba nang.o rasong chaaha.

Nang.ni anchengni killa nok sepango nang.ni chadengako jachipchang ra.ako anga gisik ra.enga aro nang.ni mikkango nitogipa ka.dingsmitani gnangchim.

An.chingni chutio damsan somoiko re.atani uan angni namnikbatgipa gisik ra.anioni mingsa ong.achim.

Dao na·a dalahaon, skango gita sagal rikamo rona namnikjaenggnok ine anga u.ia.

An.tangni an.chengo kal.na aro sagalo jroe kusi ong.aniko na.a pangnan gisik ra.gen ine anga ka.donga .

Uan angni janggi tanganio nambatgipa gisik ra.na kragipa salrang ong·achim, na.aba apsan ong.enggen ine anga bebera·a .


Dear Dr. Smith, I am writing to you today to share some exciting news about the recent medical mission to the South Pacific.

As you know, our team of doctors and nurses spent two weeks on board the hospital ship Mercy, providing much-needed medical care to the people of the region.

We saw over 1,000 patients, and we were able to provide a wide range of services, including primary care, surgery, and help with childbirth.

We also worked closely with local health care providers to train them on how to provide better care for their own communities.

One of the most rewarding experiences of the mission was seeing the impact that our work had on the lives of our patients.

For example, we met a young woman who had been suffering from a severe case of malaria.

She was very sick, but after being treated by our doctors, she was able to make a full recovery.

She was so grateful for our help, and she told us that she would never have been able to get the care she needed without us.

Another patient we saw was a young boy who had been born with a cleft lip.

Ka'sara Dr. Smith, mijamangmango South Pacificona re.anggipa medical missionni bidingo kusini koborrangko parakatna anga da.alo nang.na chittiko seatenga.

An'chingni doctor aro nurse dolrang hospitalni jahas Mercy-o antignina donge ua jolo donggipa manderangna nangenggipa sana bannaniko on.aha ine na.a u.ia .

Ua somoio sak 1000 batpile sagiparangko chinga nikaha, aro bang.a skanggipa simsakani , be.enko rate sanani aro bi'sa an'pakna dakchaniko man.gope chinga uamangna bang.a sana banani cholrangko on.aha

Uano donggipa sananiko on'gipa manderangna an.tangni jatrangna nambata sananiko on.ani bidingo skie on.na uamang baksa chinga nangrime kam ka'aha.

Ua missionni mingsa nambegipa man'pilskaaniara chingni sangimin manderangni janggi tanganio namako nikanian ong'a.

Mesokna gita , jimbee malaria saenggipa dambe me.chik saksako chinga grongaha.

Ua jimbee saengachim, indiba chingni doctor-rangni jakchi sananiko man'e, ua chu'gimik ong'e an'sengpilna man'aha.

Chingni dakchakanina ua namen mittelaha, aro chinga dongjagenchimode indake simsakaniko man'jawachim ine ua aganaha.

Sakgipin sagipako chingni nikgipara me'a bi'sa dambe ong'a , jean ku'chit ong.e atchiaha.


Once upon a time, there were two twin sisters who were as different as night and day.

One sister, named Mary, was very studious and ambitious.

She loved to read and learn new things, and she dreamed of one day becoming a successful scientist.

Her twin sister, named Jane, was more outgoing and adventurous.

She loved to play sports and explore new places, and she dreamed of one day becoming a famous athlete.

The two sisters were very close, but they often disagreed about what was important in life.

Mary thought that success was all about achieving your goals, while Jane thought that success was about having fun and enjoying life.

One day, the two sisters were walking home from school when they came across a strange old man.

The old man was sitting on a bench, and he was wearing a long white beard and a pointy hat. "Hello," said the old man. "My name is Merlin, and I am a wizard.

I have been watching you two for some time, and I can see that you are both very talented."

Changsao, jonja abisarang dongachim, jemangan sal aro wal gita dingtanggrikachim.

Abisaoni saksako Mary minga, ua namen poraina bimchipgipa aro miksongani gnanggipa ong.achim.

Ua gitalgipa u.ianirangni gimin poraie aro skie ra'na namnikachim, aro ua salsao chu'sokgipa scientist ong'anikoba juamang nikaha.

Uni sakgipin jonja, Jane minggipa, a'palchi re'na aro dakronggijako dake nina namnikgipa ong.skaachim.

Ua kal'na namnikachim aro gital biaprangchi re'e nina namnikgipa ong.achim, aro salsao ua mingsinggipa kal'na changgipa ong'na jumang nikaha.

Uamang abisa namen meliachim, indiba uamang bang'bata somoion janggi tangao maia gamchatbatani bidingo jetogrikjachim.

Maryni chanchiani gitade, chu'sokaniara nang'ni miksonganiko man.ani ong.a, apsan somoion Janeni chanchianio, chu'sokaniara janggi tangmitingo an'sengani ong'a.

Salsao, abisa sakgni skuloni nokona re'angmitingo uamang a.gital budepa saksako chagrongaha.

Ua budepa asongchakanio asongengachim, aro uni ku'simang gipoke ro'achim aro ua petchokgipa tupiko ganachim. "Salam," budepa aganaha. "Angni bimingko Merlin minga, aro anga montro man.gipa ong'a.

Anga na'simang sakgniko adita somoina nie dongengachim, aro anga na'simang sakgnian namen changgipa sapgipa ong.a ine nikna man'a.


"Heartbreak," sighed the poet, "is the cruelest of afflictions.

It is a pain that pierces the soul and leaves us feeling empty and alone.

It is a fire that burns from within, consuming us with its flames.

It is a storm that tears us apart, leaving us broken and scarred.

But even in the midst of our heartbreak, there is hope.

For even as our hearts are broken, they are also made new.

We are given the opportunity to learn from our mistakes and to grow stronger.

We are given the chance to find love again, even if it is different than the love we have lost.

So let us not despair in our heartbreak.

Let us instead embrace it as a part of life.

And let us never give up on the hope of finding love again"

"Ka.tong be.ani " Peodo segipa skimaha, "Uan ka.namgijabatgipa ong.a".

Ia sa.dikanira janggiko su.prote bang.bang, saksan ong.e nikatna ama.

Uan wa.al ong.a, wa.alni ja.dilrang jekai an.chingko salopa, ugitan ning.achini an.chingko kama.

Uan balminduri gita an.chingko salchrake dingtang ong.ata, be.ata aro dagi dake an.chingo donanga .

Indioba, an.chingni ka.tong be.ani bijangchioba ka.dongani donga.

Maina an. chingni ka.tongrang be.genchimoba ua gital ong.taina man.a.

Uan an.chingni gualanirangko skie ra.na aro bilakbatna an.chingna chol on.a.

Dingtanggenchimoba an.chingna gimaatgimin ka.saaniko man.taina cholko on.a.

Uni gimin ka.tong be.genchimoba an.ching ka.donganiko watgaljana.

Hai an.ching uko janggi tangani bak dake ra.na.

Hai anching unoiniko skianiko ra.e dal.rorona.

Hai an.ching ka.saaniko am.e man.pilna ka.donganiko watgaljana


After school, I usually go home and do my homework.

Then I might watch TV or play video games.

We might go to the movies, or to a park, or just hang out at someone's house.

Then I might go shopping, or see a movie, or go to a museum.

I also like to spend time with my family.

We might go out to dinner, or play games, or just watch TV together.

I'm really enjoying my life after school.

I have a lot of freedom, and I can do whatever I want.

I'm also learning a lot about myself, and about the world around me.

I'm excited to see what the future holds.

Skul matchotani ja∙mano, anga nokchi re∙ronga aro nokchi ka.na on.atgipa kamrangko ka∙ronga.

Uni ja∙mano anga TV nia ba video game kal∙a.

Basakoba anga angni ripengrangming ong∙kata.

Chinga film nina ba parkchi re∙a ba saniba nokona rona re∙a.

Anti bon.ani salrangode anga ru∙ute tusironga.

Uni ja∙mano anga koros ka'na ba jawilwat nina ba gitcham bosturangko donchakram biapona re∙angnaba gnang .

Anga angni nokdangni manderangming somoi re∙atnaba namnika.

Chinga apalchi mi attam cha∙na ong∙kata ba kal∙anirangko kal∙a ba apsan TV nie roa.

Skul matchotani ja∙mano an.tangni janggi tanganio anga namen an∙sengenga.

Anga namen jakgitel ong∙a aro angni skako dakna man∙a.

Anga an∙tangni gimin aro angni wilwilao donggipa a.gilsakni giminba bang∙en skie ra∙enga.

An.tangna mikkangchina donsogiminko nikna anga kusi ong∙enga.


The debate about whether animals are happier in the wild or in zoos is a complex one with no easy answers.

There are many factors to consider, including the individual animal's needs, the type of zoo, and the quality of care provided.

Some animals, such as elephants, are highly social and need to interact with other elephants in order to thrive.

In the wild, elephants live in herds of up to 100 individuals.

They spend their days foraging for food, playing, and socializing.

In a zoo, elephants may not have the same opportunities to interact with other elephants, which can lead to boredom and frustration.

Other animals, such as lions, are solitary hunters.

In the wild, lions live in prides of up to 15 individuals.

However, each lion within the pride has its own territory and does not interact with other lions very often.

In a zoo, lions may be able to live in larger enclosures with more space to roam, which can provide them with more opportunities to exercise and explore.

The type of zoo also plays a role in the welfare of its animals.

Some zoos are very large and provide their animals with spacious enclosures, while others are smaller and may not have as much space.

Matburungrang burungo kusi ong·batama uarangko chipe donchakramrango, ian bringipa jera ra.ani ong·a, jena altugipa aganchakani mingsaba dongjachim.

Iani bidingo bang·a chanchina nanggni gnang,jekai matburungrang mangprakni nangnikanirang , mai dakgipa donchakani ong·a, aro uno simsakaniko on·ani rokom ong.a.

Mitam matburungrang, jekai mongmarang, namen melie nangrime donggipa ong·a aro janggi tangna mangsa manggipin baksa nangrimna nanga.

Burungo mongmarang mang 100ona kingking damsan donga.

Uamang cha·ani sandie, kal·grike aro melie nangrime donge salrangko re·ata.

Chipe donchakramo mongmarang mangsa manggipin baksa meli -nangrime dongna cholrangko man·janaba gnang, jean uarangko aratata aro ka.onanganiona dila. .

Gipin matburungrang, jekai singhorang mangsan sikar ka·gipa ong·a.

Burungo, singhorang mang 15 rangni gita damsan donga.

Indioba, dolsa donggipa singhorangni gisepo, singho mangsanni an.tangni donggipa biap gnang aro ua gipin singhorang baksa bang'e nangrimani dongja.

Matburungrangko chipe dongipa apalgipa biaprango , singhorang jakgitel ong.e roramna man.a , jean uarangna ranta ka.na aro re.roroe nina cholrangko on.a.

Matburungrangni an·senge donganiara mai dakgipa donchakani ong'a, unoba pangchaka.

Matburungrangko donchakram mitamrang namen dal·a aro uamangni matburungrangna dal·e biapko on·a, indiba mitamrang chona aro agre biap dal.janaba gnang


The type of fish you choose will depend on your personal preferences and the intended use for the fish.

If you are looking for a fish that is high in omega-3 fatty acids, then you may want to choose a wild river fish.

These fish are typically lower in contaminants than farm-raised fish.

However, wild river fish can be more expensive and difficult to find.

If you are looking for a fish that is mild in flavor and easy to cook, then you may want to choose a calm lake fish.

These fish are typically not as high in omega-3 fatty acids as wild river fish, but they are still a good source of protein and other nutrients.

Calm lake fish are also typically more affordable and easier to find than wild river fish.

If you are looking for a fish that is low in cost and easy to care for, then you may want to choose a stock pond farm raised variety.

These fish are typically raised in controlled environments and are fed a diet that is designed to promote growth.

Stock pond farm raised fish are typically not as high in omega-3 fatty acids as wild river or calm lake fish, but they are still a good source of protein and other nutrients.

Ultimately, the best type of fish for you will depend on your individual needs and preferences.

Do some research to learn more about the different types of fish available and choose the one that is right for you.

Na·tokni rokomko baseanio nang.ni namnikani aro nangni uko jakkalna mangsonganio pangchaka.

Na·a Omega 3 fatty acids bang.gipa na·tokko sandigenchimode, indide na·a chibimani na·tokko basena skani dongnabs gnang.

Pokkrio jilgipa na.tokrangna bate ia na·tokni rokkomrango rongtalgijagipa donganirang komibata .

Indake ong.genchimoba, chibimani na·tokrangara dam rakbata aro uarangko man·na neng·a.

Na·a rinoke similgipa ,cha·o su·ugipa aro song·na altugipa na.tokko sandigenchimode , indide na·a chibolni ka·singipa na·tokko basena gita namniknaba gnang.

Ia na·tokrangni rokkomrang chibimarango donggipa na·tok gita Omega 3 mitim banggipa na·tok ong·ja, indiba uarango mandeni be·en bimangko dalroroatna dakchakgipa ong·a aro be·enko an·senge rakkina namgipa ong·a.

Ka·singipa chibolni na·tokrangara ge·sa rokom jekon chibimarangni na.tokna bate nengre man.na amgipa aro dam komibatgipa ong a.

Na·a dam nomgipa aro altue man.na amgipa na.tokko am.enga ong·ode, indide na·a pokkrio jilenggipa rokomko basebo.

Ia na·tokrangko an·chingni samtangtango tik dake jila aro uarangko dal.rorona man.gipa cha.anirangko on.a.

Pokkrio jilgipa na·tok chibimao ba chibolrango donggipa na·tok gita Omega 3 mitim banggipa ong·ja, indiba uarang mandeni be·en bimangko dalroroatna dakchakgipa ong·a aro be·enko an·senge rakkina namgipa ong·a.

Bon·kame, nang.na nambatgipa na·tok nang.ni nangnikao aro namnikanio pangchaka.

Dingtang dingtang na.tokokni rokkomrangko ning.tue sandibo aro nang.na nambatgipa mingsako basebo.


I was fortunate to attend a school that offered a wide range of AP courses and extracurricular activities, which gave me the opportunity to explore my interests and learn about different career paths.

One of the most important things I learned in high school was how to think critically and solve problems.

My AP English and math classes taught me how to analyze text and data, and my science classes taught me how to design and conduct experiments.

These skills have been essential in my college courses and my career as a software engineer.

Another important thing I learned in high school was how to work effectively with others.

My participation in extracurricular activities such as student government and the debate team taught me how to communicate my ideas clearly and persuasively, and how to work as part of a team to achieve a common goal.

These skills have been invaluable in my career, where I often have to collaborate with others to solve complex problems.

Finally, my high school experience helped me to develop a strong work ethic and a commitment to excellence.

The challenging academic courses I took taught me the importance of hard work and perseverance, and the extracurricular activities I participated in taught me the value of teamwork and dedication.

These qualities have helped me to succeed in college and in my career.

I am grateful for the opportunity to have attended a high school that provided me with such a strong educational foundation.

I believe that the skills and knowledge I gained in high school have helped me to become a successful college student and a professional.

Angni bang.a subjectrangko aro dingtang dingtang daka rikanirangko on.gipa skulo poraina man.ani rasong gnangbeani ong.a , jean angni gisik nanganiko sandiangkuna aro dingtang dingtang mikkangchi janggi tangani cholko skie ra.na chol on.aha.

Angni High skulo poraimitingo gamchatbatgipa skie ra.ani mingsara chanchina sapani aro neng.nikanirangko namatani ong.a.

Angni English aro Math subjectko skie ra.aniara seani aro datako che.em che.em sandianiko dakchakaha, aro angni scienceko poraianiara dake niani aro uarangko tarina dakchakaha

Ia changa sapanirang angni collegeo poraiani aro software engineerni kamko ka.anio nangchongmotgipa ong.aha.

Angni minggipin mongsonggipara skie ra.aniara gipinrang baksa meli-nangrime kam ka.ani ong.a.

Poraianina agreba gipino bak ra.ani , jekai chatrorang an.tangtangan sorkariko rikani aro dol dake jera ra.anio angni chanchianirangko rongtale parakna aro gipinko salna man.na krae agangrikani aro dolsani bak ong.e mingsa nisanko chu.sokatna man.anina dakchakaha.

Ia changa sapanirang angni kam ka.anio namen gamchatgipa ong.aha, jeon anga bringipa neng.nikanirangko namatna gipinrang baksa kam ka.rimna nangaha.

Bon.kame, angni high skulko poraianirang ango kam ka.anio nanggipa gunko tariani, aro chubata gadangni chu.sokaniko man.na ku.rachakaniko ra.china didianiko on.aha .

Ra.biani gnanggipa poraiani courserangko angni baseaniara angna kam ka.ani gamchatani aro chakchikaniko skiaha, poraianina agreba gipin skie ra.anirang ,dolsan kam ka.ani namgni aro on.kanganiko skiskaaha.

Ia gunrang angna collegeo aro kam ka.anio chu.sokgipa ong.na dakchakaha.

Anga high skulko poraina man.anina mitelaha maina uan angna kim.kim ong.gipa poraiani a.bachenganio nangnikaniko on.aha.

Anga bebera.a ,angni high skulo man.gimin u.ianirang aro changa sapanirang angko collegeo chu.sokgipa chatro ong.na aro kam ka.gipa ong.anio dakchakaha.


The air was thick with the smell of sweat and freshly cut grass as the athletes lined up for the start of the 100-meter dash.

The crowd was cheering wildly, eager to see who would come out on top.

The gun went off, and the runners sprinted out of the blocks.

They were all evenly matched, and it was anyone's race.

As they approached the finish line, the lead changed hands several times.

In the end, it was a photo finish, but the winner was clear: a young woman with long, flowing hair and a determined expression on her face.

She had won the gold medal, and she had made her country proud.

As she stood on the podium, her national anthem played, and she waved to the cheering crowd.

She had achieved her dream, and she had shown the world that anything is possible if you work hard and never give up.

This was just one of many stories that were being written that day.

All over the world, athletes were competing in their respective sports, all with the same goal in mind: to win.

Some would succeed, and some would fail, but all would have their stories to tell.

Balwao kramchi aro ratdaldal samsini biba chatdikdik ong.ahachim, unon kal·na changgiparang ritingo donge 100-meterko katna siengachim.

Mande jinma a.palo inchroe chrikengachim, sawa kosakbatgipaona sokchenga uko nikna sikbeengachim.

Slai goataha, aro katgiparang dongpenggipaoni ta.rake katangaha.

Uamang gimikan apsan ong·tokaha, aro uara je mandeniba katsusaanichim.

Uamangni bon.chotgipa ritingona sepangahaon, adita changrangrang skanggipa biapo uamang batsekgrikaha.

Bon.chotao, apsangrik ong.na gitik dake matchotaha, indiba chegipako namen u.ina man.a : kni jingjonge ro.gipa dambe me·chik aro uni mikkango mangsongani gapachim.

Ua chee sonani medalko man.aha, aro ua uni a.songna rasongko ra.baaha.

Uni gan·sango chadengon, uni a·songna ring·mittelani git gamaha, aro ua inchroenggipa mande jinmako jakpa ripripataha.

Uni nikjumangani da.o chusokaha, aro dontonggija krenge kam ka.genchimode jekoba man.na ama ine ua a.gilsakna mesokaha.

Ua salo seenggipa bang.a golporangoni ia golpode mingsamangmangsan ong.aiachim .

A·gilsak gimikon, kal·susana changbegiparang an·tangtangni kal·anio susagrikenga, pilaknin apsan nisan ong.a : uan cheani ong.a .

Mitamrang chu·soka, aro mitamrang chu·sokja, indiba pilakan an.tangtangni golpoko aganani dongnaba gnang.


The first time I tried embroidery, I was determined to make a small, intricate design.

I chose a pattern with lots of tiny stitches, and I started working on it with great enthusiasm.

However, after a few hours, I realized that I was making a mistake.

The stitches were too small and tight, and my hand was cramping up.

I decided to put the project aside and try something else.

The next time I tried embroidery, I chose a larger pattern with looser stitches.

I was able to work on the project for longer periods of time without getting tired, and the stitches were easier to make.

I was also able to create a more beautiful result.

If you're new to embroidery, I recommend starting with a larger pattern with looser stitches.

This will make it easier to learn the basic stitches and techniques.

Once you've mastered the basics, you can start experimenting with smaller patterns and tighter stitches.

Anga skanggipa biji kildingchi kona joton ka'engon, anga chona, altuako sike nina chanchiaha.

Anga chonchone sikani bang'gipako sike nichengna seokaha, aro anga gisik nangen kam ka'na a'bachengaha.

Indake ong'genchimoba, adita kontarangna kam ka'ani ja'mano, an'tangni kam ka'sretaniko anga u'iaha.

Angni kilding kogiparang blongen chonchona aro apchangketa, aro angni jakrang chimitpilengahachim.

Anga ua kamko ka'gija donchengna chanchiaha aro gipinko dake nikna sikskaaha.

Changgipino anga kilding kona joton ka'taion, anga uanode olgrokgipa sikaniko sikna seokskaaha.

Anga olgrokkale kildingrangko sikode neng.gijan ru'uta somoina ka'na man'aha , aro konaba altubataha.

Na'a kilding kona gitalgipa mande ong'genchimode, kildingrangko olgroke sikna jotton ka'chengbo ine anga aganna namnikgen.

Ian sika koanio a.bachenggipako kie ra'na altubatata.

Na'a sika koaniko a.bachenggipako changahaode, chonkalgipakoba sike nina man'gnok.


However, further investigation revealed that he had been poisoned with cyanide.

The police are now looking for the person who killed Bilici.

Bilici was a successful businessman who had made a lot of enemies in his time.

He was known to be ruthless and ambitious, and he had no qualms about stepping on people to get what he wanted.

It is likely that one of his enemies killed him in an attempt to get revenge.

The police are currently interviewing Bilici's friends, family, and business associates in an attempt to find out who killed him.

They are also looking into Bilici's financial records and his personal life in an attempt to find any clues that might lead them to the killer.

The police are confident that they will eventually find Bilici's killer.

They have a strong team of investigators working on the case, and they are determined to bring the killer to justice.

Bilici's death is a tragedy, and his family and friends are heartbroken.

However, the police are committed to finding Bilici's killer and bringing him to justice.

They believe that the killer will be brought to justice, and that Bilici's family and friends will finally get the closure they deserve.

Indioba , sandiroroanio indake parakaha, je, una bisi on.ahachim.

Biliciko so.otgipa manderangko police da.o sandienga.

Bilici chu.sokgipa bading chiwalgipa ong.achim, jean an.tangni somoio bang.a bobilrang gnangchim.

Uko ka.saninggijagipa aro bil man.na sikchongmotani donggipa ine u.iachim, aro ua mamung jajaani gri manderangko on.chepe an.tangni nangnikaniko ra.gipa ong.achim.

Uni bobilrangoni saksa uko a.jak sokna mangsonge so.otaha ine chanchichipenga.

Biliciko so.otgipako ma.sina uni ripengrang, nokdangni manderang aro bading chiwalanio ka.rimskarangko police da.o sing.sandienga.

Bilicini tangka paisa chimonganirangko aro uni janggi tangani giminba uamang sandienga jedakode so.otgipaona dilani chinrangko man.gen.

Biliciko so.otgiparangko changsaode rim.a man.gen ine police ka.dongengachim.

Uamango bilakgipa sandigipa dol dongachim, jean ia caseko jako ra.e kam ka.engachim aro uamang so.otgipana niam gita kragipa bichalko on.na kang.kare kaaha .

Bilicini siani duk ong.beani ong.aha, uni nokdang aro ripengrang ka.tong be.aha.

Indake ong.genchimoba, police Biliciko so.otgipako man.e sandina aro uko niamni gita kragipa bichalk on.na miksongaha.

So.otgipana kragipa sasti on.gen aro Bilicini nokdang aro uni ripengrang kragipa bon.ataniko man.gen ine uamango bebera.ani dongachim.


The venom from the snake is a neurotoxin, which means that it affects the nervous system.

It can cause paralysis, respiratory failure, and eventually death.

The venom works by binding to receptors on the surface of nerve cells and preventing them from working properly.

This can cause a variety of symptoms, including muscle weakness, numbness, tingling, and difficulty breathing.

In severe cases, the venom can cause death.

The evil dude in the story was probably feeling the effects of the venom as he was dying.

He may have felt weak, numb, and tingling.

He may have also had difficulty breathing.

As the venom continued to affect his nervous system, he would have eventually lost consciousness and died.

The venom from the snake is a powerful toxin that can cause serious harm or death.

It is important to be aware of the risks of snakes and to take precautions to avoid being bitten.

If you are bitten by a snake, it is important to seek medical attention immediately.

Chipuni bisi neurotoxin ong'a, jean miksongani ian, ja'dilrangna namgijagipa ong'a.

Ian mandeko an'ma goka ong.e saatna, rang'sitna neng.nikatna aro bon'kamao siaona sokatna man.a.

Bisini ja'dilni kosakni bakrango nangrimchenggen aro ja'dilrangni name kam ka'aniko dontongatgen.

Ian be.enni ja.dilrango nangdikatanio u.iani gri ong.e bilgriatgen, be.en moani aro ran.sitna neng.nikaniko man.chape rokomanti saani chinrangko ong.atgen.

Mitam blonggipa obostarangode, bisi mandeko siaonaba sokatna man.a.

Golponi namgijagipa me'asa uni siangmiting somoio chipu bisini uni be'enko saate uko siatako ma'siangenggen.

Ua bilgriange, jada sike aro be.en moangengnaba gnang .

Chipuni bisi uni ja'dilni bakrango kam ka'angengon , ua ka.sinsin nom.boke siangengnaba gnang.

Chipuoni ong'katgipa bisi bilakgipa ong.a, jean mandena kenbegni ong.a ba siatna man.a.

Chipuni kenbegnioni naljoke dongna u.iani aro uni suaniko gelna man.na champengsoani cholrangko ra.ani nangchongmotgipa ong.a.

Na'a chipu sua man'ode bakan sanna bannaniko ra.na nangchongmotgipa ong.a .


The topic I would like to write about is artificial intelligence.

Artificial intelligence (AI) is the simulation of human intelligence processes by machines, especially computer systems.

AI research has been highly successful in developing effective techniques for solving a wide range of problems, from game playing to medical diagnosis.

However, there are still many challenges to be overcome before AI systems can achieve human-level intelligence.

One of the biggest challenges facing AI researchers is the problem of generalization.

AI systems are often able to learn to solve specific problems very well, but they often struggle to generalize their knowledge to new problems.

This is because AI systems are typically trained on a large dataset of examples, and they may not be able to generalize to new situations that are not represented in the training data.

Another challenge facing AI researchers is the problem of robustness.

AI systems are often brittle, meaning that they can be easily fooled by small changes to the input data.

This can make AI systems dangerous in safety-critical applications, such as self-driving cars.

Despite these challenges, AI research is making great progress.

AI systems are becoming increasingly powerful and capable, and they are already having a major impact on our world.

Angni sena nangnikenggipa katta bichongara artificial intelligence-ni gimin ong'a.

Artificial Intelligence, mandeni seng'aniko machinerang jekai computerni bakrangchi mesokgipa ong'a.

AI ni gimin sandirikitgiparang , kal.anioni sana bananio porikka ra.e ma.sianiona, apalgipa neng.nikanirangko namatna chu.sokgipa cholrangko bikotna man.aha.

Indake ong'genchimoba mandeni seng'aniko amgopna man.na AI bang'a ra.bianirangko chagrongna nangengkua .

AI ni bidingo sandirikitgiparangni mingsa neng'nikanide uamang ia systemko apsan ong.ate kam ka'atna man'kujaenga.

AI system dingtangmancha neng'nikanirangko namatna altuen skie ra.na man.a , indiba gitalgipa neng.nikanirangko apsan dake namatna u.ina joton ka.anio krengna nangronga.

Ian AI-ni bakrangni dal.gipa datarangko mesokanirangko skiani gimin ong.a, aro uarang skigimin datarangko mesokgijagipa, gitalgipa obostarangko apsanatna man·janaba gnang.

AI ko sandirikkitgiparangni minggipin ra.bianiara uko bilakatna neng.nikani onga.

AI ni system sramgipa ong'ronga, iani miksonganiara bang.gija dingtangatanirangko on.aton uko goka ong.atna man.a.

AI ko mandegri an'tangtang jakkalanirango, jekai an.tangari salgipa garirango jakkalani uko kenbegnigipa ong.atna man.a.

Ia ra.bianirang donggenchimoba, AI ko sandirikkitani kam namroroenga.

AI systemrang bilakbarikrikenga aro iako an.chingni a'gilsak gimikon bang.en dingtanganirangko ra.baengaha.


The first day of school is always a little nerve-wracking, but it's also exciting.

It's a chance to meet new people, learn new things, and start fresh.

This year, I was especially excited for my first day of school because I was starting at a new school.

I had just moved to a new town, and I didn't know anyone.

But I was determined to make a good impression and make some new friends.

When I got to school, I was immediately impressed by how big it was.

It was much bigger than my old school, and there were so many students.

I felt a little lost and overwhelmed at first, but I soon found my way to my classroom.

She introduced herself to the class and then told us what we would be learning that year.

I was excited to start learning new things.

After Ms. Smith introduced herself, she told us to introduce ourselves to the person sitting next to us.

Skulni skanggipa salo pangnan on·tisa gisiko ja·jrengani ong.ronga, indiba uara kusiniba ong·a.

Ian gitalgipa manderangko grongani chol ong·a, gitalko skie ra·ani, aro gital ong·e a·bachengani ong.a.

Ia bilsio, anga dingtangmancha angni skulni skanggipa salna kusi ong·aha, maina skul gitalo a.bachengna sienga.

Anga gital songjinmaona jitbaaha , aro anga darangkoba ma·sijachim.

Indiba anga nama gisikni chanchianiko aro adita gital ripengko dakna mangsongaha.

Skulona sokahaon, anga rang·sanan skulni dalana gisiko nangatako man·aha.

Ua angni skul gitchamna baten dal.batachim, aro uano chatro chatrirangba namen bang.beachim.

Anga skanggipao branga gita nikaha aro gisik baljrimaha, indiba ru.utgijan angni klasni kutturiona anga ramako nikaha.

Angni skigipa, Mr, Smith namen namachim.

Ua klaso an·tangni gimin agantalatchengaha aro uandake ua bilsio mairangko skie ra·gen uko chingna aganaha.

Anga gitalgipa skie ra·aniko a·bachengna ku·si ong·aha.

An·tangko agantalatani ja.mano, ua chingkoba an·tangtangni sepango asonggipana gimin talatchina aganaha.


She is the most beautiful cat I have ever seen.

Her fur is a light golden color, and her eyes are a deep blue.

She is so soft and cuddly, and I love to play with her.

She is always there to greet me when I come home from work, and she makes me laugh every day.

I am so glad that she is part of my life.

One day, I was playing with my cat in the living room when I noticed that she had a small cut on her paw.

I took her to the vet, and they told me that she had gotten it from playing outside.

The vet cleaned the cut and put a bandage on it.

I was so worried about my cat, but she was a trooper and didn't even flinch when the vet was cleaning her paw.

After a few days, the cut was healed, and my cat was back to her old self.

She is my best friend, and I love her more than anything in the world.

Angni nikgiparangoni ia menggo nitobatsranggipa ong'a.

Uni kimil sonani rong ong'a aro uni mikron tangsim ong.achim.

Ua namen so'oma aro gipakna gong'a, aro anga unbaksa kalgrikna namnikachim.

Kamoni nokona re'baako ua pangnan angko nisorongachim , aro ua angko salantin ka'dingatrongachim.

Angni janggi tanganio uni bak ong.anina anga kusi ong.a.

Salsao, rochakramo anga an.tangni menggo baksa kalgrikengachim unon anga uni ja'ao samsao chone matako nikaha.

Anga uko matburungko sangipa doctorona rimangaha, aro a'palo kal'grikani a'sel matako man'aha ine uamang aganaha.

Matburungko sangipa doctor matgipako su'gale uno ba'rako katipataha.

An.tangni menggona anga jajrengahachim, indiba ua chakchikna man.gipa ong.achim aro matburungrangko sangipa doctorni uni ja.ako su.galmitingo on.tisaba siksakjaha.

Adita salrangni ja'mano, angni menggoni matgipa namaha aro skango gitan ua apsan ong.pilaha.

Ua angni nambatgipa ripeng ong'a aro a'gilsako donggipa pilakna bateba anga una ka'saa.


Drawing is a visual art form that uses lines, shapes, and colors to create a two-dimensional image.

It can be used to create realistic representations of objects or to express the artist's own unique vision.

Drawing has been practiced for thousands of years, and it is one of the most popular art forms in the world.

There are many different ways to draw, and each artist has their own unique style.

Some artists use pencils, pens, or charcoal to create their drawings, while others use paint or pastels.

Some artists work from life, while others work from their imagination.

No matter what materials or techniques they use, all artists share a common goal: to create a beautiful and meaningful work of art.

Drawing can be a great way to express yourself and to explore your creativity.

It can also be a great way to relax and de-stress.

If you're interested in learning how to draw, there are many resources available to help you get started.

You can find books, tutorials, and classes on drawing, or you can simply watch other artists at work and try to emulate their techniques.

With a little practice, you'll be able to create beautiful drawings of your own.

Noksa salani, mikronchi nikna man∙gipa ong∙a, jeon gadanggni dakgipa noksako ong.atna riting aro bimangrangko jakkala.

Ian bosturangko bebe gita salna jakkalna ba an.tangni nikaniko mesokani ong∙a.

Noksa salaniko hajal ni hajal bilsirangna ranta ka∙ahachim aro ian a∙gilsak gimiko mingsingbatgipa salani bimang ong∙a.

Noksa salani dingtang dingtang cholrang donga aro noksa salgipa sakprakan an∙tangni dingtangmanchagipa salani bewal gnang.

Mitam salgiparang pencil, kolom ba anggalko noksa salna jakkala aro mitamrang rongko jakkalskaa.

Mitam noksa salgiparang janggi tanganio nikaniko sala, gipinrang an∙tangni gisiko chanchianiko sala.

Je dakgipa bostu ba changaniko jakkalgenchimoba, noksa salgipa pilakan apsan nisan gnang : ian nitogipa aro orto gnanggipa salaniko ong.atani ong.a.

Noksa salani an∙tangni changa sapaniko sandiroroani aro an.tangko parakani nambatgipa chol ong.a .

Ian neng∙takani aro sinjetaniko namatani nambatgipa chol ong.a .

Na∙a noksa salaniko skina sikode, iako a∙bachengna dingtang dingtang cholrang gnang.

Na∙a ki∙taprang, skie on∙gipa aro noksa salani klassko nikna man∙gen ba gipin noksa salgipako nirike, uamangni changaniko ja∙rikna man∙gen.

Bang∙gija ranta ka∙anichi , na∙a an∙tangan nitogipa salanirangko dakna man∙gen.


Tigers are apex predators that play a vital role in their ecosystems.

They help to keep populations of prey animals in check, which can help to prevent overgrazing and other environmental problems.

Tiger dens also provide food and shelter for other animals, and they help to disperse seeds and other plant matter.

Unfortunately, tigers are in danger of extinction.

They are hunted for their fur and body parts, and their habitat is being destroyed by human activity.

As a result, the number of tigers in the wild has declined by more than 95% in the past century.

There are a number of things that can be done to help save tigers.

One is to support organizations that work to protect tiger habitat and reduce poaching.

Another is to educate people about the importance of tigers and the threats they face.

We can also make choices that help to reduce our impact on the environment, such as eating less meat and driving less.

Every action we take to help save tigers makes a difference.

By working together, we can ensure that these magnificent animals continue to roam the wild for generations to come.

Matcharang be'en gitting cha'gipa matburung ong'a aro ua buring bolgrim ba ong'telaigipa samtangtango donggipani bakna namen gamchatgipa bak ong'a.

Uarang gipin matburungrangni jelaniko tiktak ong'e rakkina dakchaka, aro ian agre sam bol cha'.aniko aro gipin samtangtango ong.gni obostarangko champenganio dakchakna man.a.

Matchani rong'kol gipin matburungrangnaba dongchakna biapko ong'ata, aro uan bitchilrangko pripraatnaba dakchaka.

Rasong gribee, matcharang gimaangna kenbegni ong.enga.

Matchani kimil aro uni be'enni bakrangna uko sikar ka'a, aro uarangni dongchakram biapko manderang nosto ka'enga.

Iarangni a'selan burungo donggipa matcharang batanggipa chasongrangoni 95 percentna bate komiangaha.

Matcharangko ripingna adita kamrangko ka'na man'gen.

Skanggipao, matchani dongchakram biapko naljoke rakkina aro niamgri den.aniko komiatna kam ka.gipa organization-na dakchakani ong'a.

Minggipinara, matcharangni gamchatgipa ong.ani aro uarangni chagrongenggipa ka.mikkenatanirangni bidingo manderangna skie on.ani ong.a.

An'ching samtangtangko namgijagipa ong.ataniko komiatna baseaniko ra.na man.gen, jekai be'en cha'aniko aro gari jakkalaniko komiatani.

Matcharangko naljokatna an.chingni ra.gipa ja.kuprakan dingtanganiko ra'baa.

Ku'cholsan kam ka'e, an'ching ia burungo donggipa aiao inmanpile nitogipa matburungrangni burungo rorame roaniko deritchu su'ritchurangna ripinge rakkiangna ka.donganiko on.na man.gen. .


[Scene: A park bench. Two young people, a boy and a girl, are sitting and talking.]

Boy: So, what do you think the role of young people is in nation building?

Girl: I think it's really important for young people to be involved in their communities and to make a difference.

We have a lot of energy and ideas, and we can use them to make the world a better place.

Boy: I agree. I think young people should be encouraged to get involved in politics, volunteer work, and other ways to make their voices heard.

Girl: I think it's also important for young people to be educated about the issues facing our country and our world.

We need to be informed voters and citizens so that we can make informed decisions about the future.

We need to be aware of the challenges that we face, but we also need to be optimistic about the future.

We have the power to make a difference, and we should never give up on our dreams.

Girl: I'm so glad we're having this conversation.

I think it's important for young people to talk about these things.

[Biap: Ge·sa rochakramni asongchakani. Chadambe sakgni, me·a saksa aro me·chik saksa, asongenga aro golpoenga].

Measa: Uni gimin, a·songko rikanio chadamberangni mai bak donga ine na·a maiko chanchia?

Me·chik: Uamangni songo noko bak ra·na aro dingtanganiko ra·bana chadamberangni bak ra.ani namen nangchongmotgipa ong·a.

An·chingo bil aro changa sapanirang bang.en gnang, aro an·ching uarangko jakkale a·gilsako nambatgipa biap ge·sa ong·atna man·gen.

Me·asa: Angaba namnikpaa. Anga chanchia chadamberangko sorkarini kamo, dormaha gri indin dakchake on·gipa kamrango, aro gipin cholrangchi uamangni ku·rangko knaatna didina nanga.

Chadamberangna, an·chingni a·song aro a·gilsak gimiko chagrongenggipa obostarangni gimin skie ra.ani nangchongmotgipa ong·a ine anga chanchia.

An·ching u.iani gnang lekka pu.ongiparang aro songdonggiparang ong.na nanga jedakode an·ching mikkangchini gimin uiani gnang tik ka·aniko ra.na man·gen./

Me·asa: Nang·ni aganani kakket ong.a ine anga chanchia.

An·ching an·chingni chagronggipa ra.bianirangni gimin u·iani gnanggipa ong·na nanga, indiba an·ching mikkangchini gimin ka·donggipa ong·naba nanga.

An·chingo dingtanganiko ra·bana bil gnang, aro an·chingni nikjumanganirangko an.ching pangnaba watgalna nangja.

Me·chik: An.chingni indake agangrikanina anga namen kusi ong.a.

Chadamberangna ia obostarangni gimin golpo ka·na nangchongmotgipa ong·a ine anga chanchia.


Judaism and Kosher Kosher is a set of dietary laws in Judaism.

These laws define which foods are permissible to eat and which are not.

Kosher foods are those that are considered to be fit for consumption according to Jewish law.

The laws of kosher are based on the Torah, the first five books of the Hebrew Bible.

These laws prohibit the consumption of certain animals, such as pigs and shellfish, as well as the consumption of blood and meat from animals that have not been slaughtered in a specific way.

Kosher foods are also subject to a number of other regulations, such as the separation of dairy and meat products.

Kosher food is prepared in a way that ensures that it is fit for consumption according to Jewish law.

The observance of kosher laws is an important part of Jewish religious practice.

For many Jews, eating kosher food is a way to show their devotion to God and to connect with their heritage.

There are a number of reasons why Jews observe kosher laws.

Some of these reasons are based on religious beliefs, while others are based on practical considerations Religious reasons Jews believe that God gave the Torah to Moses at Mount Sinai.

Judaism aro Kosher, Kosher ge·sa Judaism cha·a-ringani chugimik niamrang ong·achim.

Ia niamrangara mai cha·anirangko cha·na on·a aro mairangko on·ja uarangko talatgipa ong·a.

Kosher-ni cha·anirangara uarangan ong·a jekon Jihudi-ni niam gita cha.na kragipa cha·ani ine chanchigipa ong·a.

Kosherni niamrangara Torah-o pangchaka, jean Hebrew Bibleni skanggipa mingbonga ki·taprang ong·a.

Ia niamrango pangchake badiaba matburungrang, jekai wak aro na.tokko cha·na beng·a, jekai wakrang aro chio donggipa biking gnanggiparang, unbaksana matburungko dingtangmanchagipa niamko ja.rike rasotgijagipa be.en aro an.chiko cha.na beng.ani ong.a.

Kosherni cha.anirangara adita gipin niamrango pangchaka, jekai dud aro be·eniko tarigipa cha·anirangko dingtangrikatani ong.a.

Jihudini niamo pangchake Kosherni cha·anirangko cha.na ka.dongchakna man.e taria.

Kosherni niamrangko jarikaniara mingsa Jihudi toromni gita dakbewalgipa kamrangoni nangchongmotgipa bak ong·a.

Bang·a Jihudirangna, Kosherni cha·aniko cha·aniara uamangni Isolna on.kanganiko aro uamangni ja.chongrikgipa baksa nangrimaniko mesokani ong.a.

Jihudirangni Kosher-ni niamrangko manianina bang.a ja.pangrang gnang.

Mitam ja.pangrang toromni gita bebera·anio pangchakgipa ong·a, apsan somoion gipinrangara dake uianio pangchaka. Toromni gita chanchibewalanio Jihudirang Mount Sinai-o Isol Torah-ko Mosesna on·aha ine bebera·a.


"I'm telling you, this is going to be the funniest thing ever," said Tom.

"Just wait until you see the look on people's faces when they see my new tattoo!"

"I don't know, Tom," said his friend, Ben.

"A green question mark on your forehead seems like it could be a bit of a risky move."

"That's what makes it so funny," said Tom "People are going to be so confused.

They'll be asking themselves all sorts of questions, like 'What does it mean?' or 'Why did he do that?'"

"Or they'll just think you're an idiot," said Ben.

"Nah, they'll get it," said Tom. "Trust me."

So Tom got the tattoo, and sure enough, people were confused.

They asked him all sorts of questions, and he loved every minute of it.

He even started a blog about his tattoo, where he would post pictures and answer questions from his readers.

"Anga nang.na aganenga, "Ian ka.dingatna man.batsranggipa ong.gen ,"Tom aganaha

"Angni be.eno seani gitalko manderangni nikani somoio uamangni mikkang maidake mesoka uko nina sengbo!"

"Anga Tomko u.ija", uni ripeng Ben aganaha

"Nang.ni mikkingo dongenggipa sing.ani ,on.tisa kenani donggen ine nikenga."

"Uan ka.dingani katta ong.a ",Tom aganaha.. "Manderangna namen jajaani ong.gnok.

Uamang an.tangtangko rokomanti singanirangko sing.gen, jekai " Uara maiko miksonga ?" Ba "Na.a maina indake dakaha?"

"Ba uamang nang.ko goka ine chanchigen "Ben aganaha

"Ong.ja, uamang u.igen," Tom aganaha. "Ango ka.dongbo"

Indake Tom an.tangni be.eno seataha aro chanchisoa gitan ,manderangna jajaani ong.aha

Uko rokomanti sing.anirangko uamang sing.aha aro ua minitprakon kusi ong.engachim.

Ua an.tangni be.eno salani gimin jawilwatko kan.dike tarie mesokna a.bachengaha jeon ua jachipchangrangko mesokatrongachim aro poraisogiparangni sing.anirangna aganchakrongachim.


Facebook Users Drunkenly Post About Their Lives

Facebook users are getting drunk and posting about their lives, and it's causing a stir.

The social media platform has been flooded with photos and videos of people who are clearly intoxicated, and many of them are sharing personal details about themselves that they wouldn't normally share.

Some users are concerned that the trend is dangerous, as it could lead to people making poor decisions or doing things they regret.

Others are simply amused by the antics of their fellow drunk Facebook users.

One user posted a photo of herself passed out on the floor with the caption, "I'm so drunk I can't even stand up."

Another user shared a video of herself dancing on a table while shouting, "I'm the life of the party!"

The trend has even caught the attention of celebrities.

Comedian Amy Schumer posted a photo of herself on Twitter with the caption, "I'm so drunk I can't even spell my own name."

Facebook has not commented on the trend, but it's clear that it's causing a stir.

Only time will tell whether the trend will continue or fade away.

Facebook jakkalgiparang peka gnang an'tangtangni janggi tangani gimin parakatronga.

Facebook jakkalgiparang chu peke an'tangtangni janggi tangni gimin jinmana parakate, jingjenganiko ra'baa.

Social media-o noksarang aro pekgipa manderangni jawilwatrang gapchipa, jemangkon pekaha ine name u.ia aro uamangoni bang.batan an'tangtangni gimin parakata, jekon uamang ramramaride parakjawchim.

Mitam facebook jakkalgiparang indakgipa bewalrangni kenbegni ong.ani gimin u'ia, ian manderangko dilsretna man'a aro ong'gija kamrangko ka'mane ja'mano sikkimaniona ra.bana man.a .

Mitamrang uamangni chu pekgipa ripengskarangni skatang facebooko mesokatgipako nie an'sengskaa.

Saksa facebook jakkalgipa an'tangni chu ringe peke a'mango tubrake rogipa noksako "Anga namen pekjok , anga chadengnan man'jaengaha" ine see facebooko parakataha.

Saksa facebook jakkalgipa an'tangni tableo chrikjoljole chrokgipa jawilwato "Angan maniani janggi ong.a" ine facebooko parakatskaaha.

Ia da'ororo ong'enggipa dakbewalrang mingsing minggamgipa manderangni gisikrangkoba salaha.

Saksa ka'dingatna man.gipa Amy Schumer an'tangni noksako twittero "Anga namen pekjok , an'tangni bimingni oikorkon anga mingna man'jaengaha" ine see donatskaaha.

Facebook ia da'ororo dakrong bewalni gimin mamung agananide dongja indiba ian jingjengatenga ine rongtalen u.ienga.

Ia da'ororoni dakrongbewal dongangkugenma ja'mano gimaanggen ukode somoisa agana man'aiagen.


Birthdays are a time to celebrate the day you were born.

It is a day to reflect on all the good things in your life and to thank those who have made you who you are.

It is also a day to set goals for the year ahead and to make plans for the future.

To make the most of your birthday, start by making a list of all the things you are grateful for.

This could include your family, friends, health, home, job, or anything else that is important to you.

Once you have made your list, take some time to reflect on each item and how it has made your life better.

Next, set some goals for the year ahead.

These goals can be anything you want them to be, but they should be specific, measurable, achievable, relevant, and time-bound.

For example, you might set a goal to lose weight, get a promotion at work, or travel to a new place.

Finally, make plans for the day of your birthday.

This could include spending time with your loved ones, eating your favorite foods, or doing something you have always wanted to do.

Atchiani sal nang'ni atchigipa salko gisik ra'na maniani ong.a.

Ian nang'ni janggi tanganio namanirangko niatpiltaina aro nang'ko da.alo jedake ong.a una kam ka.gipa manderangko mitelpilani ong.a.

Ia sal mikkangchi janggi tanganina nisanrangko donani salba ong'a.

Nang'ni atchiani salko nambate manina sikgenchimode, skanggipao nang'ni mittelna sikgiparangni gimin see tarie donbo.

Uan nang'ni nokdangni manderang, ripengska, be'en bimang an'senge dongani, nok, kam, aro gipin nang'na gamchatgiparang ong'naba donga.

Semanahaon,uarang nang.ni janggi tanganiko maidake namdapataha ,mingprakprakkon nipilatna somoiko ra.bo.

Uani ja'mano, re'baenggipa bilsio dakna nisan ka.anirangko taribo.

Ia nisanrang nang'ni namnika jeba ong'na man'aia, indiba uarangko tiktak ong'e tarina nanggen, tona man.gipa, bil amsokako nigrikna nanggen, aro somoikoba donna nanggen.

Mesokna gita, na'a nang'ni be'en jriako chepatna nisan ka'naba donga, kamo kosakgipa gadangona ra'doataniko man'a sikani ba gital biaprangchina songrena sikani ong.naba donga.

Bon'kame, nang'ni atchiani salna chanchisamsobo.

Uan nang'ni ka'sagipa manderang baksa apsan somoiko re'atani, nang'ni namnikbatgipa cha'aniko cha'ani ba nang.ni pangnan dakna sikgipako dakani ong'naba donga.


The recent rise of social media has given rise to a new breed of celebrities: the social media influencer.

These individuals have amassed large followings on platforms like Twitter, Instagram, and YouTube, and they use their influence to promote products, services, and ideas.

One of the most popular social media influencers in the world is Kim Kardashian.

With over 200 million followers on Instagram, Kardashian is a powerful force in the fashion, beauty, and lifestyle industries.

She has also used her platform to speak out about social issues, such as criminal justice reform and women's rights.

However, there is a dark side to the world of social media influencers.

Some influencers are paid by foreign governments to spread propaganda and disinformation.

This is a serious problem, as it can greatly influence public opinion and undermine democracy.

In 2016, it was revealed that Russian trolls used social media to spread propaganda and disinformation during the US presidential election.

The trolls created fake accounts and used them to post pro-Trump messages and anti-Hillary Clinton messages.

This had a significant impact on the election, as it helped to sway public opinion in favor of Trump.

Social mediani nakatbaaoni gital mingsing minggamgiparang bang'e ong'katbaaha: social mediao gisik salna man.giparang.

Ia manderang Twitter, Instagram, aro Youtube-ango uamangko ja'rikgiparang bang'a, uamang bosturangko, kamrangko aro chanchianirangko manderangna uamangni social mediao mesokatronga.

A'gilsako mingsingbegipa social media influenceroni saksara Kim Kardashian ong'a.

Instagramo uko 200 million ja.rikgiparang baksa, Kardashian ganding chinding , nongani pilani aro janggi tangani bewalko mesokatronggipa bilakgipa ong'a.

Ua uni social media platformo songsalni obostarang, niam pe.giparangko namaona dintangatna rai on.ani aro me.chikrangni man.gnini gimin ku.rang on.naba jakkala.

Indake ong'genchimoba , social media influencerrangni namgijagipa bakba dongtaia.

Gipin a.songni sorkarirang mitam influencerrangna namgijagipa koborrangko aro u.isretaniko gipatna tangka paisa on.a.

Ian kenbegnigipa obosta ong.a, maina uamang bang'a manderangni chanchianio gisik salna man.a aro manderangko manderangchi sason ka.aniko bilgriatna man.a.

2016 bilsio Russiao trollrang social mediako US presidentna pu.onanio ong'gijagipa kattarangko gipatna kam ka'aha.

Trollrang tol.gipa accountrangko kulie Trump aro Hillary Clintonni agananirangko tol'e tarie manderangna parakataha.

Ian lekka pu.onnaio uamangna namgijako ra.baaha, maina ian manderangni gisikko sale Trumpko namnikgiparang bang.ataha.


Sickness has been a part of human life since the beginning of time.

From the common cold to the bubonic plague, countless diseases have ravaged our species, causing pain, suffering, and death.

But where did these illnesses come from?

One popular myth about the origin of sickness is that it was caused by a curse from the gods.

According to this myth, the gods were angered by the behavior of humans, so they sent down a plague to punish them.

This myth is found in many cultures around the world, and it often features a similar story: the gods are angered by something humans have done, so they send down a plague to teach them a lesson.

While this myth is certainly a powerful story, there is no evidence to support it.

In fact, most scientists believe that sickness is caused by natural factors, such as bacteria and viruses.

These pathogens are always present in our environment, and they can cause disease when they enter our bodies.

Of course, the myth of the gods' curse is just one of many stories about the origin of sickness.

There are many other myths and legends that attempt to explain why we get sick.

Sakamani skang chasongonin mandeni janggi tanganio bak man·chapgipa ong·a.

Ramram gusu sordi saaoni bubonic sabisiona sabisirangko channan ampilja aro ian an·ching mande jatna nisianiko, neng·nikaniko, dukniko aro sianiko ra·bagipa ong·a.

Mingsa mingsinggipa ja·tingoni bebe ra·bagipade sabisini ong·baa isolrangni sao on·ani a·sel ong·a ine agana.

Chengoni aganritingbaanigitade, isolrang mandeni kam bewalna ka·o nangaha, unigimisa mande jatna sabisiko sasti on·agita watataha.

chengoni aganritingbaaniko a·gilsakni bang·a jatrangon bang·a biapon nikna man·a, aro golporangba apsan apsan daka: isolrang mandeni kam bewalna ka·o nangaha, unigiminsa sabisiko sasti on·agita mandeona watataha.

Chengoni aganritingbagipa golporang bilakgipa golporang ong·a, indiba ia golporangni bidingo mamingba sakki on·ani dongja.

Uasan ong·aigija kakketde, bang·a scientist rangni bebe ra·aan sabiside ong·telaigipasa ong·a aro ua sabisirangko bacteria ba virus rang ong·ata inesa bebe ra·a.

Ia pathogen-rang pangnan an·chingni samtangtango dongronga, aro iarangan an·chingni be·en bimango nape sabisirangko ong·ata.

Beben, chengoni aganritingbagipa golpoo isolrangni sao on·ani a·selsa sabisirang ong·baa ingipa golporang bang·bea.

Aganritingbagipa golporango isolrangsa sabisiko ong·atchenga ine agangipanigimin talatanirangba bang·a.


My favorite season is the one in which all is green, the trees are in full bloom, and the birds are singing.

It is a time of new beginnings, as the world wakes up from its winter slumber and begins to grow and change.

I love to spend this time outdoors, enjoying the fresh air and sunshine.

There is nothing quite like taking a walk in the woods on a spring day, breathing in the scent of the flowers and listening to the birdsong.

It is a time of hope and renewal, and I always feel invigorated by it.

The days are getting longer and the nights are getting shorter, and the sun is shining brighter.

The flowers are blooming and the trees are budding, and the air is filled with the sound of birdsong.

The world is coming alive again after a long winter's sleep, and it is a beautiful sight to behold.

Spring is a time of new beginnings, and I am always excited to see what the new season will bring.

I love to watch the plants grow and change, and I enjoy seeing the animals come out and play.

Spring is a time of hope and renewal, and I always feel invigorated by it.

Angni namnikbatsranggipa kari samtangtango donggipa biaprangni tangsekgilgil dakmiting somoi ong'a, uano bolrangba bijak gital chae bijima aro do'orangba mikoenga.

Ia somoi gitalgipa a'bachengani ong'a, jensalo a.gilsak sin'kari tupekaoni mikrakaha aro uni ja'mano dingtange dal.rorona a'bachengaha.

Anga namgipa balwako ringe aro salni teng'suaniko man.e ia somoirangko a.palo re.atna namnika.

Ritimkarini salo bolgrimo rorame an'senganikode mamungchiba tona amja, ia kario bibalrangni balako similna man.a aro knatogipa do'orangni mikoanikoba knana man'a.

Ia gital daktaiani aro ka'donganiko ra'baani ong.a, aro ian angko pangnan gital ong.e bilakata.

Salrang bakroengaha aro walrang bakkandika, aro sal namen teng'suenga.

Pulrangba balgaoenga aro bol bijakrang ritimbaenga aro do'oni ku'rangrangan balwao gapchipachim.

A'gilsak sin'kario tusie dongaoni tangchabapilaha, aro ian nitogipa nikani ong'a.

Ritimkari gital janggi tangani a'bachengani ong'a, aro ia gitalgipa kari maiko ra.bagen uko nina anga pangnan kusi ong'soronga.

Anga sam bolrangni chaako aro dingtanganiko nina namnika, aro anga matburingrangni a'palona ong'kate kal'grikaniko nina kusi ong'a.

Ritimkari gital ong'ani aro ka'donganiko ra'bagipa ong'a, aro ia kario anga an'tangko bilakbate nika.


The debate of man vs. machine is a long-standing one, with no easy answer.

On the one hand, machines are becoming increasingly sophisticated and capable, and they are already performing many tasks that were once thought to be the exclusive domain of humans.

On the other hand, humans have a unique set of skills and abilities that machines are unlikely to ever replicate, such as creativity, empathy, and intuition.

One of the key areas where machines are rapidly outpacing humans is in the field of artificial intelligence (AI).

AI is a branch of computer science that deals with the creation of intelligent agents, which are systems that can reason, learn, and act autonomously.

AI is already being used in a wide range of applications, from self-driving cars to medical diagnosis.

And as AI continues to develop, it is likely to become even more powerful and capable.

However, there are also a number of areas where humans are likely to retain a significant advantage over machines.

For example, humans are much better at dealing with ambiguity and uncertainty.

We can also draw on our experience and intuition to make decisions in complex situations.

And finally, humans have a unique capacity for creativity and innovation.

Mande baksa machine-ni susaaniko jera ra.aniara mingsa ru·uta somoina ong.enggipa ong.a, jenan nengragipa aganchakani dongja.

Mingsara, machine-rang nambatroroani aro dakna amani bilrang batrikrikgipa ong·baengaha , aro uarang skangoni mandesan ka.na man.aia ine chanchigipa bang·a kamrangkon ka.engaha.

Minggipinara,manderango mingsa dingtangmanchagipa chugimik changa sapanirang aro dakna amani bilrang gnang ,jekon machine-rang dataitaina man·janaba donga, jekai changa sapani, ka.sachakani aro chanchibewalna nanggija gisikni ui·ani bil.

Machinerangni mandeko katsekenggipa mingsa mongsonggipa bakara Artificial intelligence (AI)-ni bak ong.a.

AI computer scienceni ge·sa bipek ong·a, jean seng·gipa agent-rangko bikotna kam ka·gipa ong·a, jeani bakrang chanchie jekoba dakna man·a, skie ra·na, aro an·tangan gimiko dakna man·gipa ong·a.

An·tangari gariko salaoni saa biatirangko sandie u·ianiniko dakaona kingking, AI- ko apalgipa applicationrango jakkalengaha .

Aro AI jedake nambatroroa, inditan uni dakna amani aro bilakgipa ong.ani batrorogen.

Indioba, bang.a bakrangon manderang machinerangna bate namen nambatgipa ong.ani biapko ra.angkugen.

Jekai, manderang rongtale u.ina man.gijagipa aro tik ong·bregijagipa baksa kam ka·na namen changgiparang ong·a.

An·ching dingtang dingtang obostarango aro bringimin neng'nikanirango an.tangtangni dake nie u.iani aro rang'san gisikni u.iani bilko jakkale tik ka·na man.a.

Aro bon·kame, manderango changa sapanina aro maiba gitalko taritaianina dingtangmanchagipa changani gnang.


Vehicle repair and maintenance is essential for keeping your car in good condition and preventing costly repairs down the road.

There are a number of things you can do to maintain your vehicle, such as changing the oil and filters regularly, checking the tire pressure, and keeping the fluids topped up.

If you're not comfortable doing these things yourself, you can take your car to a qualified mechanic.

When it comes to vehicle repair, there are a number of different paths you can take.

You can go to a dealership, an independent repair shop, or a chain repair shop.

Each type of shop has its own advantages and disadvantages.

Dealerships typically have the most experience working on specific makes and models of cars, but they can also be more expensive than other options.

Independent repair shops are often less expensive than dealerships, but they may not have the same level of expertise.

Chain repair shops typically offer a middle ground between dealerships and independent repair shops, with competitive prices and a variety of services.

No matter which path you choose, it's important to find a reputable shop that you can trust.

You can do this by asking for recommendations from friends or family, or by doing some online research.

Gari tariani aro uko name rakkiani, nang'ni gariko name rakkina nangchongmotgipa ong.a aro ian bang.a bilsirangni ja.mano dam rake tariatna nangaoniko naljokata.

Gariko nama bewalo donna dingtang dingtang dakna nanggnirang gnang, jekai to aro chekgiparangko bodoljringani , tire ni balwako nirokani, aro toko brae donani ong'a.

Na'a ia kamrangko an'tang ka'na man'jagenchimode, an.tangni gariko gari tarina changgipaona ra'angna man'gen.

Gari tarina nangengon, na'a dingtang dingtang cholko ra'na man.gen.

Na'a uko dealerona, jakgitele tarigipa dokanona ba chain silrangko tarigipa dokanona ra'angna man'gen.

Dealership dokanrang dingtangmanchagipa garini model aro bakrangko tarina changani bata , indiba uarang gipinrangna bate dam rakbatskanaba gnang.

Jakgitele gari tarigipa dokanrang dealership dokanrangna bate dam komibatgen, indiba ua tarina changaniode on'tisa kominaba gnang.

Chain tarigipa dokkanrang dealership aro jakgitele tarigipa dokanrangni jangchio ong'a maina ua damba agre rakgipa ong'ja aro bang.a kamrangko ka'na man.a.

Na'a jedakgipa cholko seokgenchimoba, ka'dongchakna man'gipa dokanrangko sandiani nangchongmotgipa ong.a.

Nang'ni ripengrangskarango, ba nokdangni manderango na.a sing'chengna man'gen ba na.a online gitaba sandie nina man'gen.