When tissue is injured, the body’s immune system sends white blood cells to the area.

These cells release chemicals that cause blood vessels to dilate and become more permeable.

This allows fluid and white blood cells to leak out of the blood vessels and into the injured tissue.

The fluid forms a clear, watery swelling called edema.

The white blood cells help to fight infection and to remove damaged tissue.

They also release chemicals that stimulate the growth of new tissue.

The classic signs of acute inflammation are redness, heat, swelling, and pain.

These signs are caused by the increased blood flow and the release of chemicals in the injured tissue.

Redness is caused by the dilation of blood vessels.

Heat is caused by the increased blood flow and the release of inflammatory chemicals.

Swelling is caused by the leakage of fluid from blood vessels into the injured tissue.

Pain is caused by the release of inflammatory chemicals and the pressure of the swelling.

Acute inflammation is a normal part of the healing process.

However, if it is severe or prolonged, it can damage healthy tissue.

In some cases, acute inflammation can lead to chronic inflammation, which is a long-term condition that can cause pain, disability, and even death.

There are a number of things that can cause acute inflammation, including infection, injury, and autoimmune diseases.

Infections are caused by bacteria, viruses, or fungi.

When these organisms enter the body, they can trigger an immune response that leads to inflammation.

When tissue is damaged, it releases chemicals that attract white blood cells and other immune cells to the area.

These cells release chemicals that cause inflammation.

Autoimmune diseases are caused by the body’s immune system attacking its own tissues.

This can lead to inflammation in the affected tissues.

Acute inflammation is usually treated with pain relievers, such as ibuprofen or acetaminophen.

In some cases, corticosteroids may be used to reduce inflammation.

If the inflammation is caused by an infection, antibiotics may be prescribed.

Chronic inflammation is a long-term condition that can cause pain, disability, and even death.

It is often caused by autoimmune diseases, such as rheumatoid arthritis and Crohn’s disease.

Chronic inflammation can also be caused by obesity, smoking, and air pollution.

There is no cure for chronic inflammation, but it can be managed with medication, lifestyle changes, and physical therapy.

Ntangu binama me lwala, menga ya nzutu ya ke nwanisaka kimbevo ke tindaka baglobile ya mpembe na kisika yina me lwala.

Baselile yai ke basisaka bima ya chimie yina lenda sala nde ba vaisseaux ya menga kukuma nene mpi kuluta masa kukonda mpasi.

Yo ke pesaka maza mpe baglobile ya mpembe na kubasika na ba ya menga mpi na kukota na bisika yina me lwala.

Masa yai ke salaka kivimbu ya polele mpe ya pete ya bawu ke bingaka œdème.

Baglobile ya mpembe ke sadisaka na kunwanisa kimbevo mpe na kukatula ba tissus oyo kubebaka.

Yo ke bimisaka mpe bima ya chimie yina ke sadisaka na kubuta batissus ya mpa.

Bidimbu ya ke monana mingi na inflammation ya ngolo kele ksika ya mbwaki, tiya, kuvimba mpe mpasi.

Bidimbu yai ke katukaka na mutindu menga ke kumaka kutambula mingi mpe sambu na bima ya chimie ya ke bimaka na tissue ya me lwala.

Kidimbu ya mbwaki ke katukaka na mutindu ba vaisseau ya menga ke kumaka nene.

Tiya ke katukaka na mutindu menga ke kumaka kutambula mingi mpe na kubasika ya bima ya chimie ya ke pesaka mpasi.

Kuvimba ke katukaka na masa ya ke bimaka na ba vaisseau ya menga mpe ke kwendaka na tissue ya me lwala.

Mpasi ke katukaka na kubasika ya bima ya chimie ya ke pesaka mpasi mpe na pression ya kuvimbu.

Inflammation ya ngolo kele kitini ya mfunu ya processus ya kubeluka.

Kansi, kana yo kele ngolo mingi to ke baka bilumbu mingi, yo lenda bebisa tissue ya mbote.

Na bambandu ya nkaka, inflammation ya ngolo lenda basisa inflammation ya ke manaka ve, yina kele kimbevo ya ntangu mingi yina lenda pesa mpasi, kukumisa muntu ti kifu, to nkutu kufwa yandi.

Kele ti bima mingi yina lenda basisa inflammation ya ngolo, mu mbandu mikrobe, mputa, mpe kimbevo ya ke katukaka na mutindu menga ya ke nwansaka kimbevo ke nwanisaka baselile ya mbote.

Kimbevo ke katukaka na mikrobe, bavirisi to na ba champignons.

Kana bima yai me kota na nzutu, yo lenda pusa nzutu na kunwanisa yo ebuna yo ebasisaka inflammation.

Kana tissue me beba, yo ke basisaka bima ya chimie yina ke bendaka na kisika yina baselile ya mpembe mpi baselili ya nkaka ya ke nwanisaka kimbevo.

Baselile yai ke basisaka bima ya chimie oyo ke basisaka mpasi to inflammation.

Kimbevo ya auto-immune ke katukaka na baselile ya nitu ya ke nwanisaka kimbevo ntangu yo ke nwanisa batissue na yo mosi.

Yo lenda bimisa inflammation to mpasi na batissue yina me lwala.

Mbala mingi sambu na kusansa inflammation ya ngolo bo ke pesaka mbefo bankisi ya ke lembikaka mpasi, bonso ibuprofène to l'acétaminophène.

Na bambandu ya nkaka, bo lenda sadila corticostéroïdes sambu na kukitisa mpasi.

Kana inflammation me katuka na mikrobe, bo lenda sadila ba antibiotique.

Inflammation ya ke manaka ve kele kimbevo ya ntangu mingi yina ke basisaka mpasi, kifu na nitu, to nkutu lufwa.

Mbala mingi yo ke katukaka na mutindu menga ya nitu ya ke nwanisaka kimbevo ke nwanisaka batissue ya mbote, bonso polyarthrite rhumatoïde mpe kimbevo ya Crohn.

Inflammation ya ke manaka ve lenda katuka mpi na kovanda nene-nene, na kunwwa makaya, mpi na mupepe ya mbi.

Kele ve ti nkisi ya ke manisaka inflammation ya ke manaka ve, kansi nge lenda kumusa yo na nsadisa ya bankisi, kusoba mutindu ya kuzinga, mpe thérapie ya nzutu.


The Mozambican Civil War was a conflict that lasted from 1977 to 1992.

It was fought between the Mozambique Liberation Front (FRELIMO), which had ruled the country since its independence from Portugal in 1975, and the Mozambique National Resistance (RENAMO), a rebel group backed by the Rhodesian and South African governments.

The war caused widespread devastation and displacement, and led to the deaths of an estimated 1 million people.

The war began after RENAMO launched an insurgency against FRELIMO in 1977.

RENAMO was opposed to FRELIMO's socialist policies and its close ties to the Soviet Union.

The war quickly escalated, and by the early 1980s, RENAMO had control of much of the countryside.

FRELIMO was forced to rely on Soviet and Cuban military aid to keep RENAMO at bay.

In 1984, FRELIMO and RENAMO signed a peace agreement, but the fighting continued.

In 1992, the two sides signed a new peace agreement, which called for a ceasefire and the holding of multiparty elections.

Dibuala ya bisi Mozambika na tangu ya ba nkindu zingilaka kubanda na mvula 1977 tina 1992.

Yavuanda nkudulu ya (FRELIMO), yina vuandaka mfumu ya mayala na buala banda ngonda 1975 na bisi Portugal, pe dibuala ya Mozambika tele manaka (RENAMO), dingumba ya ba bandi ya afilika ya suda.

Ba nkindu panzaka bebisaka pe tinisaka, pe kufwaka batu na ntalu ya kuluta 1 ya biaza.

Kindu bandaka namanima RENAMO bandaka ku sokosa FRELIMO na ngonda ya 1977.

RENAMO vuandaka tele manaka FRELIMO na ba mpulusu pe ya kuma pembeni ya dingumba Soviet.

Na sualu nkindu kitaka, pe na ngonda ya 1980, RENAMO bakaka kizunga nionso ya dibuala.

FRELIMO tuika maka ku sangana na Soviet pe makesa ya kuban samuna ku kuka RENAMO.

Na ngonda ya 1984, FRELIMO na RENAMO ndima ka ndembama kasi nkindu tata ma naka.

Na ngonda ya 1992, zole ya ba ndambu ndima ka ndembama, pe kukitisa manduki na samuna ba kwenda na ba nsodolo.


It was a bright and sunny day in the small village of Locksmiths, and the festival of locks was in full swing.

The streets were crowded with people, all eager to see the latest and greatest in lockmaking technology.

There were vendors selling everything from simple padlocks to complex combination locks, and artisans demonstrating their skills in lockpicking and locksmithing.

In the center of the village square, a large stage had been set up for the day's festivities.

A group of musicians were playing lively tunes, and a crowd of people were gathered around, clapping and dancing.

On the stage, a skilled locksmith was demonstrating how to pick a lock, and the crowd was mesmerized by his skill.

As the sun began to set, the festival came to a close.

Ya vuandaka kilumbu ya kienzo pe muini na mua dibuala ya Locksmith, pe kinzi vuandaka ya kufuluka.

Banzila fulukaka na na batu, bawu nionso kuiza ka tala yansuka kuluta pe ya nene kuluta mambwa mona.

Ya vuandaka na ba tekisi vuanda teka bima nionso, pe ba kangaka bisika bawu.

Nakati ya ya ndambu ya dibuala, ba telemisaka bima mingi samuna kinzi.

Dingumba ya ba yimbidi bulaka ba kunga, pe dingumba ya batu na di nzunga, vuandaka vana pe kinaka.

Na matiaka, mosi ya sadi ya bisengo vuandaka monisa yinki mutindu kulokota dikumba, pe kangu ntalu ya batu.

Ntalu muini bandaka kubima, kinzi mani saka.


My friend, Abel, and I were walking home from school one day when we saw a blood drive being held at our local community center.

We were both 17 years old, and we had never donated blood before.

We decided to stop in and see what it was all about.

The process of donating blood was actually pretty simple.

We both filled out a questionnaire and answered some questions about our health history.

Then, we had our blood pressure checked and our veins were checked to make sure they were big enough.

Once we were cleared to donate, we each sat down in a chair and had a needle inserted into our arms.

The blood was collected in a bag, and the whole process took about 15 minutes.

It felt good to know that we were helping to save lives.

After we donated, we were given a juice box and a cookie to help us recover.

We also received a thank-you card from the blood bank.

I'm glad that Abel and I decided to donate blood.

It was a quick and easy way to make a difference in the world.

I encourage everyone to consider donating blood if they are eligible.

It's a simple act of kindness that can help save lives.

Muninga munu, Abel, to vuanda tambula na skulu kilumbu mosi ntangu mu monaka menga kubima na kisika bake sangisa ka batu.

Tovuanda na mvula mosi 17, topesaka ntete ve menga.

To telemaka samuna ku tala nini kena luta.

Kupesa menga ya ofelé vuandaka mpasi vé.

Beto zole to fulukaka na biyuvu pe na ba mfutu metadila disolo ya mfipi na beto.

Pe, batalaka menga beto samuna to vuanda na ketiketi ve ke yake yaku koka.

Tolendaka pesa menga, to vuandaka na kiti pe tokumaka na nsatu yaku pesa.

Batulaka menga na ba mbadi, pe kuzingila nionso bakaka minuta 15.

Kiese naku zaba ke tome katuka sunga ba luzingu ya bati.

Nama nima kupesa menga, bapesa beto kima kudia samuna ku sunga beto na ku vutula mavimpi.

Ba vutudilaka beto matondo na mukanda ya menga.

Munu ba Abel kena kiese kuluta na kupesaka menga.

Ya vuandaka nzunzu pe nzila ya mpasi vé kusala disuasuanu na yinza.

Mukena tubila batu nionso ke kupesa menga ke kusunga nga batu.

Yake diambu ya mpasi ve kasi lendaka vukisa luzingu ya batu.


A solo traveler was found safe after spending two nights lost in the Swiss Alps.

The 25-year-old woman, who has not been identified, was hiking in the mountains when she became separated from her group.

She was reported missing on Tuesday, and search teams were dispatched to find her.

The woman was eventually found on Thursday, about 10 miles from where she had been hiking.

She was cold and dehydrated, but otherwise in good condition.

She told rescuers that she had been following a trail when she got turned around.

She spent the night in a cave, and she survived by eating snow and drinking from a stream.

The woman's experience is a reminder of the importance of being prepared when hiking in the mountains.

Hikers should always bring a map, compass, and a flashlight, and they should tell someone where they are going and when they expect to return.

Solo sunga naka mona naka namanima kubebisa ba mpipa zole na Swiss Alps.

Nsunga ya 25 na kinunu ya nketo, zaba kana vé tombokaka na miyingo ntangu andi kabua naka na dingumba.

Batubaka ke andi zimbalaka na kilumbu ya yiya dingumba yabatu ke sosaka kuenda sosa yandi.

Ba monaka yandi kilumbu ya tanu,10 nakisika ya ntama na kisika andi vuandaka.

Andi kumaka madidi pe maza mani saka, kasi na ma mfipi ya mboté.

Andi tubaka ke andi zimbalaka ntangu andi monaka mua nzila.

Andi lekaka na kati ya dibanga, andi kudiaka masala pe kunua ka maza na dibulu.

Mambu andi lutilaka memonisa ke kubongama na nantuala ku tomboka na miongo.

Ba fueti ntangu nionso kunata kima ke sunga bawu naku mona nzila, neti muinda, bafueti tubila batu kilumbu yaku kwendaka na yaku vutuka mongo.


When I was a kid, I would spend hours pouring over magazines.

I would read every article, look at every picture, and cut out the ones I liked to put in my scrapbook.

I loved the way magazines could transport me to different worlds and make me think about things in new ways.

One day, I was reading an article about brain science in a magazine.

The article was really interesting, and it made me think about how my brain works.

I realized that I could use my brain to learn anything I wanted, and that was an amazing feeling.

I've been reading magazines ever since, and I still love the way they can open my mind to new ideas.

Ntangu mu vuanda muana fioti, muvuanda lutisaka ba ntangu na ku tangaka mikanda.

Mulendaka tanga mikanda nionso, kutala bifikula nionso, pe kuzenga mikanda kutula na babuku.

Mu vuanda sepela na ba buku lenda nata munu na yinza ya kaka pe kusala e te mumona bima na ya sika.

Kilumbu mosi, mutangaka buku kena tubila mayele ya yintu.

Yavuanda penza kitoko kuluta, ya sala ke muzaba yinki mutindu yitu ke kani saka.

Mubakusaka e te ke mulendaka sadila yitu na ku longoka kima nionso muzola, mukamwaka penza pe musepelaka.

Mutanga kawu ti bilumbu, pe mu zolakawu na mutindu ya sungaka munu naku zibula mu pe kupesa munu makanisi ya sika.


The debate about whether animals are happier in the wild or in zoos is a complex one with no easy answers.

There are many factors to consider, including the individual animal's needs, the type of zoo, and the quality of care provided.

Some animals, such as elephants, are highly social and need to interact with other elephants in order to thrive.

In the wild, elephants live in herds of up to 100 individuals.

They spend their days foraging for food, playing, and socializing.

In a zoo, elephants may not have the same opportunities to interact with other elephants, which can lead to boredom and frustration.

Other animals, such as lions, are solitary hunters.

In the wild, lions live in prides of up to 15 individuals.

However, each lion within the pride has its own territory and does not interact with other lions very often.

In a zoo, lions may be able to live in larger enclosures with more space to roam, which can provide them with more opportunities to exercise and explore.

The type of zoo also plays a role in the welfare of its animals.

Some zoos are very large and provide their animals with spacious enclosures, while others are smaller and may not have as much space.

Kusolola nayi na metadila bibulu ya bilanga kiese to na kisika bake lundaka bibulu ke nene.

Bisika ke mingi yaku tadila, nayayi me tadila bibulu ya mutu na mutu, mutindu ya kisika bake lundaka bibulu, mutindu ya kubatela.

Bibulu ya kaka, neti Nzawu, yake kibulu mosi ya nene kezolaka ku sangana naba nzawu ya kaka.

Na bilanga, nzawu ke yaku zangama na yinda ya100 ya batu.

Ba zimbisaka bilumbu ya kinzietolo naku sosaka madia, kusekana, na ku sanga naka.

Na kisika bake lundaka bibulu, nzawu ketoma sangana vé na ba nzawu ya kaka, yalendaka nata ba nkindu na ba nganzi.

Kasi bibulu ya kaka, neti ba nkosi,ke landaka.

Nabilanga, nkosi kena kitezo ya 15 ya batu.

Namutindu nionso, nkosi nionso ke vuanda na lunangu kasi bake zola vé kusanga na bibulu ya kaka.

Na kisika bake lundaka bibulu, nkosi ke na makoki ya kuzinga na kisika ya kuzibuka, lendaka pesa bawu diluaku yaku sala nionso ba zola.

Mutindu ya bisika yaku sakana ke na mboté ya bibulu.

Bisika ya kaka kele ya nene pe ke sungaka bibulu naku sekana, kasi ya kaka kele bisika ya fioti pe bake penza na kisika vé.


As I'm driving down the road, I see a goat giving birth in the median.

She's lying on her side and her two front legs are extended in front of her.

The baby goat is coming out of her right side and it's head is already visible.

The mother goat looks up at me and I can see the fear in her eyes.

She's probably wondering if I'm going to hurt her or her baby.

I walk over to the goat and kneel down next to her.

I gently stroke her head and tell her that everything is going to be okay.

The baby goat starts to emerge and I can see that it's a little girl.

She's crying and her mother licks her clean.

I watch as the mother goat and baby bond and I feel a sense of peace.

Soki mukena nata na nzila, mumonaka ngulu kena buta na.

Andi lekaka na ngambu kuna pe makulu nandi mebima na nganda.

Muana ngulu mebima na ngambu ya diboko ya mubakala pe pe yitu kena monika.

Maman ngulu metala munu pe mulendaka mona wonga na meso nandi.

Ana kimi yuvula soki muke kufuandi to muana nandi.

Muposa naka pembeni pe mufuka maka pembeni nandi.

Mu simbaka ndi pe mutubilakandi kubanga vé yake luta nawu mboté.

Muana ngulu bandaka kubima pe mulendaka mona fi muana ngulu ya nketo.

Andi bandaka kudila pe mama nandi vua fibandi.

Muvuanda tala mama ngulu na muana kintuadi pe mu kuwaka ndembama na tima.


The city was a vast, sprawling metropolis, full of life and energy.

It was a place where anything was possible, and where dreams could come true.

But for every person who found success in the city, there were many more who struggled to make ends meet.

These people lived in the slums, in tiny apartments that were often overcrowded and in disrepair.

They worked long hours for low pay, and they often had to go without basic necessities like food and healthcare.

One such person was a young woman named Amelia.

She had come to the city with big dreams, but she quickly found that reality was much different than she had imagined.

She worked as a waitress in a small diner, and she could barely make enough money to pay her rent.

She often went to bed hungry, and she was always worried about her future.

One day, Amelia was walking home from work when she saw a man sitting on a bench.

He was homeless, and he was holding a sign that said, "Will work for food." Amelia felt sorry for the man, and she decided to buy him a sandwich.

As she was talking to the man, she learned that his name was Charlie.

Mbaza vuanda ya nene, pe yaku zibuk, batu mingi pe luzingu ya mboté na ngolo.

Kisika ya nionso ke namakoki ya kusalama, kuna ndozi lendaka vuata kiedika.

Mutu nionso lendaka nunga luzingu, mingi pe vuanda nuana na luzingu ti na nsuka pe kukoka.

Kangu vuanda ka zinga na kisika ya mpasi, naki sika ya fioti kuna mingi kena mambu kuluta pe kukwenda na ku kondwa nzila.

Bake sala mingi ka si lifuti ya fioti, pe bake ata na bima ya kudia ya mingi ve pe lusadudu ya mboté vé.

Mosi ya ntuenia ya nketo na nkumbu ya Amed Amelia.

Andi kuizaka na buala ya ba ndozi, pe andi bakusaka mbala mosi pe na nsualu andi banza ka kutu vé.

Andi bakaka kisalu ya kiboyi na mua kisika ya kudia, pe andi lendaka baka mua mbongo yaku futa yinzo.

Andi kumaka kuleka na manima ya ntangu, pe andi vuanda banga samuna mbazi nandi.

Kilumbu mosi, Amelia vuandaka tambula pe andi monaka bakala mosi me vuanda na kiti.

Andi vuandaka na yinzo vé, pe andi vuanda ka sala neti,"Mulendaka sala samuna kima kudia." Amelia kuwaka mpasi samuna yandi, pe andi bakaka lukanu yaku sumbilandi Sandwich.

Naku sololaka na muana bakaka ngo, andi baku saka ke nkumbu na ndi vuandaka Charlie.


Demonetization is the process of removing legal tender from circulation.

In India, Prime Minister Narendra Modi announced on November 8, 2016, that all ₹500 and ₹1000 banknotes would cease to be legal tender from midnight.

This move was intended to crack down on corruption and counterfeiting, but it also caused significant disruption and hardship for many people.

There are several reasons to be skeptical of demonetization.

First, it is not clear that it will be effective in reducing corruption.

Corruption is a complex problem that cannot be solved simply by removing cash from circulation.

In fact, there is some evidence that demonetization may actually increase corruption, as it makes it more difficult for people to track and trace their money.

Second, demonetization is likely to have a negative impact on the poor.

Many poor people in India rely on cash for their daily transactions.

The sudden withdrawal of large-denomination banknotes made it difficult for them to buy food, pay their bills, and access other essential services.

Third, demonetization has caused significant disruption to the economy.

Businesses had to close for days or even weeks while they adjusted to the new currency.

Kukondwa mbongo ke kisalu ke na nganda ya luyalu.

Na India, mfumu ya mayala ya ntete Narendra Modi tubaka na ngonda ya novemba 8, 2016, ke nionso ₹500 pe na ₹1000 mbongo ya india ke lemba ku fielumuka.

Mupepe yayi manisaka kaniaka pe ku bebisa mbongo, Kasi ya salaka pe kukondwa mpasi ya kangu.

Ba mambu mingi kena nungisa kuza soba mbongo.

Ntente, yake mboté vé samuna yake kitisa kaniaka.

Kaniaka ke diambu ya nene kelendave manisa na ku sobaka mbongo namaboko ya batu.

Na plina, naku manisaka mbongo mfumu ya lendaka buela kaniaka, pe kukumisa wu mpasi kuluka, kulandela ba mbongo ya batu.

Yazole, kumanisa mbongo mfumu ke sala mpasi na ba mputa.

Mingi ya ba mputa ya india kesadilaka mbongo ya maboko.

Na kintulu mukina yake sala bawu mpasi naku sumba bima ya kudia pe ya kaka.

Ya tatu, yake kitisa kaniaka na mbongo ya bwala.

Ba tekisi ke ke kanga na bilumbu tope ba sabala samuna mbongo ya mona.


The dish is said to have originated in the Philippines, where it is known as lechon.

It is also popular in other parts of Southeast Asia, such as Indonesia, Malaysia, and Thailand.

To make lechon, a whole pig is gutted and cleaned, then stuffed with a mixture of garlic, ginger, lemongrass, and other spices.

The pig is then roasted over a fire of charcoal or wood for several hours.

The result is a juicy, flavorful meat that is perfect for a special occasion.

Lechon is often served with rice and vegetables.

It can also be eaten as a main course or as an appetizer.

If you are ever lucky enough to try lechon, you will not be disappointed.

It is truly a unique and delicious dish.

In addition to the traditional method of cooking lechon, there are also several modern variations.

Some chefs cook the pig in a pit oven, while others use a rotisserie.

There are also recipes for making lechon in a slow cooker or in the oven.

No matter how it is cooked, lechon is always a crowd-pleaser.

It is a hearty and flavorful dish that is perfect for any occasion.

So if you are looking for a new and exciting dish to try, lechon is definitely worth a look.

Dilonga kena tuba kuvuanda ya mboté na Philippinian, kuna yame zaba kana.

Yame zaba kana pe na ndambu ya aziya neti Indonesia, buala ya Malazia to pe Thailand.

Kusala nzila, nionso ke na doti ve, sangisa ayi, tangawisi, pe bima ya kaka bake tula na madia.

Ya nene kuluta nzila ya tiya ya makala to ba nkuni ya sala ntangu ya yinda.

Ngeke baka maza nawu, musuni ya mboté ke kitoko penza na ntangu nionso.

Kuyoka ke salamaka mingi na loso na matiti.

Yalendaka pe diwuka neti kima ke pesaka nsatu.

Soki ngeke kutanaka na mabaku ya mboté mingi meka lekon, menga ngeke tungi sama vé.

Naku buela na yayi mutindu ya kulamba ya bukoko ba mutindu kele mingi.

Ba mfutu ya kaka ya nakusa kelambaka ngulu yaku yokua.

Yakele pe na ba madia ya kaka ke lamba maka na furu ya ba nkuni.

Diambu ve yinki mutindu ya ku lambila, yake pe na mutindu nionso kuskepe disa.

Yakele mboté pe kitoko ya mutindu ya madia yake mboté namutindu nionso.

Soki ngeke na tala madia ya mona ngeke meka, yawu ngeke banga naku tala.


Me: What's up with your car? It's been making a weird noise lately.

Uncle: Yeah, I know. I'm taking it to the mechanic tomorrow.

Uncle: It might be. The car is old, and parts are hard to come by. But I'm hoping it's just a minor issue.

Me: Well, good luck. Let me know what the mechanic says.

Me: Hey, by the way, did you know that nuclear cars are a thing?

Uncle: No, I didn't. That's interesting.

Me: Yeah, they're pretty cool. They use nuclear power to generate electricity, which powers the car's motor.

Uncle: That sounds like it would be really expensive.

Me: It can be, but it's also a lot more efficient than traditional cars. Nuclear cars can go for hundreds of miles on a single tank of fuel.

Uncle: Hmm, I'll have to look into that.

Munu: Diambu nini na toma bilu yange? Yake na sala mua ma keke ya mboté vé.

Niko: inga, mbazi muke solola na mutu ke bongi saka mituka.

Niko: yalendaka vuanda. Toma bilu me yunduka, pe yame kuma kubima. Kasi mume banza yakele diambu ya ditala tala.

Munu: mboté, kwendaka mboté. Mutala nini bongisi ya toma bilu me tuba.

Munu: mboté, ngeme zaba e te toma bilu ya mona kele pe kima?

Munu: inga, bake kitoko. Bake sadilaka na mutindu ya mona ya kinzazi, mpungu ya ba toma bilu.

Noko: muna mona neti yake luta ntalu mingi penza.

Munu: yalendaka vuanda, kasi mingi neti toma bilu ya ntama. Mutindu ya mona yaku bongi sa toma bilu nge lendaka sadila difunda mosi ntama ya maza ke tambwisaka tomabilu.


A man walks into a comedy club and orders a filet mignon.

The waiter brings him the steak and he starts to eat it.

After a few bites, he stops and says, "This steak is terrible! It's tough and tasteless."

The waiter replies, "Well, sir, you did order a filet mignon."

"Yes, but I didn't order a raw filet mignon!"

"Sir, all of our steaks are served raw. We require our customers to cook them themselves."

"That's not our problem. We're a comedy club, not a restaurant."

The man angrily gets up and storms out of the club.

Muana bakala yayi ke salaka matiaka ke na mulongo kele kitoko.

Mutu ke kabulaka bima pesakandi ba bitotolo pe andi bandaka kudia.

Na mua manima ntangu Kukasa, andi bikaka pe tubaka, "kitoko yayi ke mistic! Yake mpasi pe kitoko vé."

Mutu ke kabulaka bima tubaka, "blina mbuta mutu, nge salaka molongo ya mboté."

"Mbutu mutu, bitotolo ya beto nionso ke penza ya maza. Toke lombaka na ba sumbidi ya beto naku lamba bawu mosi."

"Yatala diambu ya beto ve. Beto kele dingumba ya batu ya matiaka kasi ya batu, ke lambaka vé."

Muana bakala tele maka na nganzi pe andi bimaka na nganda ya dingumba.


He had been in a car accident, and he was unconscious.

His parents, who had been driving by when the accident happened, rushed to his side.

The paramedics arrived and loaded the boy into an ambulance.

His parents followed in their car, their hearts pounding with fear.

At the hospital, the doctors examined the boy and determined that he had a concussion and a broken leg.

They admitted him to the hospital and began treatment.

The boy's parents stayed by his side, never leaving him alone.

They watched over him as he slept, their hearts filled with love and hope.

Avandaka na camion ina kusalaka accident, avandaka inconscien

Ba bibuti nandi, ina kuvandaka na kupusa tangu accident kusalamaka, atinaka na mupanzi na yandi.

Bantu ya lisungu mekwisa bometula mwana na ambulance.

Babuti nandi bo balanda yandi na mutuka bo, ntima na bo babu ti kubanga.

Na yinzo ya ba mbevo, ba munganga fikulaka mwana ya bakala bome tala bome mona ava belaka maladi ya ntu, avandaka mpi na likulu ya kubukana.

Bome vandisa yandi na yinzo ya ba mbevo, bome banda ku pesa yandi ba ntumbu.

Ba buti ya mwana kuvandaka pembeni ya mwana, bo bika yandi mosi ve.

Bo vandaka kutala mpila yandi va lala, ntima na bo kufulukaka, nazola ti kundima.


"Royalty," said the Blacksmith, "is a curious thing. It's a kind of magic, really.

People get all worked up about it, and they don't even know why.

It's not as if kings and queens have any real power, these days. They're just figureheads.

They need someone to look up to, someone to represent the idea of the nation." The Blacksmith paused.

"I suppose it's a kind of comfort," he continued.

"To know that there's someone out there who's better than you.

Someone who can make the world a better place.

Of course, it's all an illusion. But that doesn't make it any less important.

People need their illusions. They need to believe in something.

And if that something is a king or a queen, then so be it."

The Blacksmith paused for a moment, then smiled.

"Kinfumu," me tuba kuzaba mingi, "yoke kima moshi kena lutila. neti nkisi ya kiedika.

Bantu kewa makashi sambu na yo, bokezaba ve sambu na nki.

Yokele ve neti nfumu ya bakala ti ya nketo, bovandaka na kinfulu moshi ya ma songs. Yokele kayo budimbu ya mpamba.

Boke nfunu ya muntu ina sepelisa bo. "Muntu ina kesonga ndakisa ya mbote sambu na bwala.

"Me mona neti yoke nkima ya kutula ngolo," ake tula ngolo.

"Kuzaba nde muntu kele nanganda ina kele mbote ya mingi kuluta nge.

Mbote, nioso ke kaka banzila. Kasi ina kepesa yo nfunu mingi ve.

Bantu kena nfunu bangindu n'a bo. Boke na nfunu na eloko moshi.

Kana nkima mosi nkele nfumu mosi ya nkentu to ya bakala, yo ve vanda pidima."

Muntu ya ngolo, a ta telema tangu mosi bambu na kuseka.


Santiago, an old Cuban fisherman, has gone eighty-four days without catching a fish.

He is the oldest man in the village, and the youngest, Manolin, no longer wants to fish with him because the old man is unlucky.

One day, Santiago sets out in his skiff and hooks a giant marlin.

The marlin is so big that it pulls the skiff far out to sea.

Santiago fights the marlin for two days and nights, but he cannot bring it in.

The marlin is too heavy, and the old man is too tired.

Santiago is able to get a harpoon into the marlin, and he kills it.

But the marlin is so big that Santiago cannot bring it into the boat.

He ties the marlin to the side of the boat and begins to row back to shore.

A school of sharks follows the boat, and they begin to eat the marlin.

Santiago fights the sharks off, but he cannot stop them all.

By the time he reaches shore, only the head and the tail of the marlin are left.

Santiago, Cuban ya Mbuta mutu yaku loba mbishi, me sala nana na iya ntangu sans ku loba mbichi na massa.

Akele mbutu ya mbuala, kashi Manolin muana fioti, ke zola ku kuenda ku loba mbishi na yandi vé sambu akelé na chance vé.

Kilumbu moshi, Santiago ku basisa bima na yandi yaku loba mbichi na bateau ya nene.

Marlin kelé nené na ke na mpila yaku pusa bateau ya fioti ntama na masa ya nene.

Santiago ku bashisa Marlin samu na ba mpimpa, zolé kashi ata kuka ku vutula yandi vé.

Mbishi ya nene kele kilo, Mbuta kel yaku lemba.

Santiago kelé na mpila yaku Baka kitznde na kati ya mbishi, ya nene na ku boma yo.

Kashi Mbishi kele nene mingi Santiago ta kuka vé ku kotisa yo na masuwa.

Andi me kanga singa ya masuwa na disumu samuna yabika ku kukula na ngambu.

Mbizi ya nene me banda kudia nsinga ya masuwa, pe kubanda kudia na disumu.

Santiago kena kufua ba mbisi ya nene kena kudia nsinga, kasi andi kekoka ve ku pekisa bawu.

Namanima tangu kuluta, kaka yitu na manzaka ya mbiziango bika naka.