There's this engineer at my school who subsists off coffee.

The other day, I saw him walking down the hall, and he was literally shaking.

I asked him if he was okay, and he said he was just "coming down from a caffeine high."

I was like, "Dude, you need to slow down. You're gonna hurt yourself."

But he just laughed and said, "I'm fine. I'm an engineer. I can handle it."

I don't know how he does it, but he's definitely one of a kind.

I mean, he's the only person I know who can drink coffee and still fall asleep in class.

I'm not sure how long he can keep this up, but I'm kind of impressed by his dedication.

I mean, if he can drink that much coffee and still function, then he's definitely got some serious willpower.

Shi kam ilmu nzundube lagǝ magǝrantanden kofilan taidazǝna faidatinma mbeji.

Wuye tawadǝnyi kǝmbu ngǝla zuwunabe bawo.

Shidǝ mashin kofi baktama shinzǝn lejinyeyi.

Yim shimadǝn, shiga njim samnobedǝro lejin rukuna, kuru shidǝ tawadǝro lolojin.

Wuye shiga nyi nganǝmmaro korkǝna, kuru shiye wono biya shidǝ "sagǝran kafenne zǝftǝn kara wono."

Wuye jili, "sawa, nyiye fulunǝmama ngǝlawo. Kǝlanǝmma lenǝm lorunǝmin."

Biya shiye kasudu gozǝ kuru wono, "Wu nganyi. Wudǝ ilmu nzunduyema. Range kǝlanyiro ciskǝgǝkin."

Futu shiye sǝdǝnadǝ wuye nongǝnyi, amma shidǝ suro am ngǝwuyen jilinzǝ ba.

Wuye magǝnanyidǝ, shima kam tilo wuye nongǝnama raksǝ kofi sa kuru suro njim kǝraben lettamawo.

Wuye loktu jilifiro shiye surodǝn kǝnǝngatinno nongǝnyi, amma zaumaro futu shiye yita gatsǝyindǝ zauro wuga kurnozǝna.

Wuye magǝnanyidǝ, shiye raksǝ kofi ngǝwu adǝgai sa kuru faidajinno waljiya, daji shilan duno lagǝ gǝra'atama bajinbawo.


"I stood before the sculpture, my heart filled with both awe and sadness.

The creation was so beautiful, but it also felt like a trap.

The artist had captured the essence of the subject so perfectly that it was almost as if they were still alive.

I turned to the artist, a young man named Ram. "You must stop sculpting," I said.

"Your creations are too beautiful. They are stealing life from the world."

Ram looked at me in surprise "What do you mean?" he asked "My sculptures are a celebration of life."

"No," I said "They are a denial of it. They are a way of keeping people from experiencing the real world.

When you look at one of your sculptures, you are not seeing the world as it is.

You are seeing the world as you wish it to be. That is not real art.

Real art is about showing the world as it is, warts and all.

It is about making people feel something.

Your sculptures don't make people feel anything.

"Wuye na kǝska kunkuntǝ shilan awolagǝ tǝdǝnadǝben dangǝnadǝn, ritǝga kuru karǝgǝ kuttaga karǝgǝnyiga sǝmbǝliwuna.

Futu shiga baktǝnadǝ zauro shawa, amma kel tuza yeyiro fayin.

Shi fotodǝ kurtamadǝ dalil fotodǝ gotabega sǝbandǝna sau am surodǝbedǝ kǝrmagǝro kǝnǝngǝtayinyeyiro fǝlejin.

Wuye nasha foto kurtamadǝbero sawartǝgǝkǝna, tada citǝ bǝlinmi sunzǝ Ram. "Nyiye kǝska kunkunnǝm foto tuluwo kollǝmi mbu," wuye shiro gulloko.

"Nyiga zaumaro shawaro alakkatǝ. Dunyalan anaskuga ndalzayin."

Rambe wuga ajafsǝnaro curo "Ayi magǝnanǝmwo?" sǝ coworo "Awoganyi kunkunge kǝskalan tandǝkǝnadǝ kǝlele kǝnǝngabe fǝlejin."

"A'a," woko "Sandima gashiftǝnzǝwo. Sandima layi amma yikǝm dunyaga kururo daftǝbewo.

Loktu awowanǝm kunkunnǝm kǝskan tuluwumadǝga rumiya, nyiye dunyadǝga futu dagǝnadǝro rumbawo.

Dunyadǝga futu nyiye waljiya ragǝmadǝro rumin. Adǝ nzundu awo kuwurtabe jireyegǝnyi.

Nzundu awo kuwurtabe jireyedǝ shima dunyadǝga futu dagǝnaro fǝletǝgǝga, kamimiga kuru sammasoga.

Nyiye awoga kunkunnǝm kǝskan tuluwumadǝ amma sǝkǝ affima fanzayinba.


The old man's wake was a raucous affair, as befitting a life well-lived.

The family and friends gathered around the coffin, telling stories and laughing about the good times they had shared with the deceased.

There was plenty of food and drink, and the music never stopped.

At one point, the widow stood up and raised her glass.

"To my husband," she said. "He was a good man, and he will be missed. But he's in a better place now, and we'll see him again someday."

The old man's spirit was there with them, and they knew that he would be happy to see them celebrating his life.

The wake went on for hours, and by the end of the night, everyone was exhausted but happy.

Shi caridǝbe kǝrmunzǝ awo zaumaro kuttu, kuru ngǝlaro kǝnǝngatǝna.

Yallanzǝga kuru sawagǝnzǝga samma akwati suron kaminzǝ dagǝnadǝbe nalan saftana, hawarra ngǝla-ngǝlaga kuru kasudǝwa gozayin kǝla awowa loktu shi dunyalan dagǝnadǝn sadǝnadǝga taksayin.

Kumbuga kǝnzaga jili kada mbeji, kuru biske gangabedǝ tǝmmaro cetinbawo.

Loktulagǝn, shi kamu kwanzǝ bazǝnadǝ cizǝ dazǝ manzarnzǝ sutuluwu kuru samiro hafcin.

"Kwanyi nankaro", sǝ guljin. "Shidǝ kam ngǝlama, kuru shiga njesǝnyinbawo. Amma kǝrmadǝro na ngǝlan kara, kuru yimlagǝn shiga ruyyen."

Amma safkatadǝ kǝji fanzayin kuru awonza kǝnzabe casha.

Shi caridǝbe ruhinzǝ nadǝn mbeji, kuru nozana kǝla shiye kǝji fanjin futu kǝlele kǝnǝnganzǝbe fǝlezayindǝro.

Shi kǝlele kǝrmubedǝ awa kadaro tǝdǝna, kuru dareram bǝneyedǝn, nduso sǝmbarǝna amma kǝrǝgǝnzǝ kǝji.


Your skin is your largest organ, and it's important to take care of it both inside and out. Here are some tips for healthy skin:

* Drink plenty of water: Water is essential for healthy skin, as it helps to keep your skin hydrated and soft. Aim to drink eight glasses of water per day.

* Eat a healthy diet: Eating a healthy diet rich in fruits, vegetables, and whole grains can help to improve your skin's appearance.

* Get regular exercise: Exercise can help to improve your circulation and promote healthy skin. Aim for at least 30 minutes of moderate-intensity exercise most days of the week.

* Get enough sleep: When you don't get enough sleep, your body produces more of the stress hormone cortisol, which can lead to inflammation and skin problems. Aim for 7-8 hours of sleep per night.

* Protect your skin from the sun: The sun's UV rays can damage your skin and lead to premature aging, wrinkles, and skin cancer.

Kadiyinǝm shima nasha tiyinǝmbe kurawo, kuru shiro suron ciyanno cistǝgǝdǝ zaumaro faidaga. Ngo bayannalagǝ kǝla kadiyiga kǝlewatǝgǝben:

*Nji ngǝwuro yayi: Nji zaumaro kadiyiro faida, sau shidǝ kadiyinǝmma kafsǝgǝ tǝlalaro sǝdin. Nyiye nyiyane kolwa nyije usku wajiya woson yayi.

* Kǝmbu tiyiro faidaga bǝyi: Kǝmbu tiyiro faidaga suronzǝn tada kǝskabe, kareya kǝliga, kuru arǝmma banazǝgǝ launu kadiyinǝmbega sǝgasayin.

* Ngǝwuro tiyi mazaktǝ: Tiyi mazaktǝ banazǝgǝ bu tiyinǝmbe fomjin kuru kadiyinǝmmo nǝlefa sǝrayin. Nyiyane gananzǝyaye minti 30 ro tiyinǝmma mazakne suro kawuwa magǝye ngǝwuso.

* Kǝnǝm ngǝlaro fande: Ngǝlaro kǝnǝm fandǝmiro wallonowa, tiyinǝmbe awowa tiyi yimbaroye shiro hormone cortison gultindǝga kada sutuluyin, shidǝye sǝkǝ kadiyi wartin au kasuwaga gadega suwudin. Nyiyane bǝnewoson kǝnǝm awa 7-8 sagǝdǝnaro fande.

* Kadiyinǝmma kawusulan faine: Shi kawusube haskenzǝ UV yedǝ raksǝ kadiyinǝmma bannajin kuru duwan nyiya carizǝyin, limnǝmin, kuru kansa kadiyibe suwudin.


But in 1974, a military junta known as the Derg seized power and began a brutal campaign of repression.

The Derg's policies led to widespread famine and poverty, and millions of Ethiopians were forced to flee their homes.

In 1991, a coalition of rebel groups known as the Ethiopian People's Revolutionary Democratic Front (EPRDF) overthrew the Derg.

The EPRDF established a new government and promised to restore peace and prosperity to Ethiopia.

However, the EPRDF's rule has been plagued by human rights abuses, corruption, and political repression.

In 2018, Prime Minister Abiy Ahmed took office and pledged to reform the country.

He released political prisoners, lifted restrictions on the media, and began peace talks with the Tigray People's Liberation Front (TPLF), the former ruling party of Tigray.

However, the peace talks broke down in June 2020, and the TPLF launched an offensive against the Ethiopian military.

The ensuing conflict has been devastating.

The fighting has displaced millions of people, and the humanitarian situation is dire.

Amma suro sagǝ 1974 yen, shi soji kǝrmaibe shiga Derg lan notǝnadǝ kǝrmaiya sǝmowona kuru kǝrigǝ rannabe battiro badizǝna.

Shi Dergdǝbe akidagǝnzǝdǝ shima fǝramma kuru nǝmtalaga suwudin, kuru am Ethiopiabe Miliyan kada namtǝramnza kolza na gadero sagǝsana.

Suro sagǝ 1991 nen, kǝlakǝl am tawayebe sandiya Ethiopian People's Revolutionary Democratic Front (EPRDF) lan nowatadǝ Derg a kǝrmailan satuluwu.

Shi EPRDF dǝ gumnati bǝlinna koksana kuru wadǝ Ethiopiaro nǝlefaga herra kudobe gozana.

Attǝson, shi EPRDFdǝ kǝrmainzan taidazǝ masal hakki adamganabe rattǝga, rishwaga, kuru siyasa rattǝga bannatǝga mbeji.

Suro sagǝ 2018nen, Prime Minister Abiy Ahmed shima kǝrmaiya sǝmowo kuru wadǝ lardǝdǝga yasayega gozǝna.

Shiye fursanawa siyasabe sammaso salamzǝna, takkalla nasha hawarrero tǝkǝna sammasowa hafsǝna, kuru am Tigray People's Liberation Front (TPLF) nega namtǝ sulhube badizǝna, am sandima jamiyya kǝrmai Tigray notomasodǝ.

Attǝson, shi namtǝ sulhubedǝ kalkalzǝnyi suro kǝntawu yuni sagǝ 2020, kuru shi TPLFdǝ bǝtǝrǝmma soji Ethiopiabero sagǝdǝna.

Shi kǝrigǝ ngawodǝn cizǝnadǝ zaumaro batti.

Shi kǝriwudǝ am miliyon ngǝwuwa tarzǝna, kuru kǝndagǝram amma zauro kuttuzǝna.


It’s coming from the kitchen, so I get up to investigate.

I creep down the hallway, careful not to make a sound.

I peer around the corner into the kitchen and see Mum standing at the sink, staring out the window.

She looks pale and shaken. “Mum?” I ask.

“Mum, what’s wrong?” She takes a deep breath and turns to face me.

“There’s something outside,” she says. “Something big.”

But then, I notice a movement in the shadows.

It’s a large, dark shape, and it’s moving towards the house.

“What is it?” I ask. “I don’t know,” Mum says. “But I don’t think it’s friendly.”

It’s tall and slender, with long, spindly legs.

Its body is covered in black fur, and its head is a smooth, round ball.

It has no eyes, but I can see two large, pointed ears.

“We need to get out of here,” Mum says. “Now.”

We run out of the kitchen and into the living room.

“Mum! Dad!” I cry. “There’s something outside!”

Dad looks up from the TV. “What is it?” he asks.

“I don’t know,” Mum says. “But it’s big and it’s coming this way.”

It’s so close I can feel its hot breath on the back of my neck.

Dad starts the engine and we peel out of the driveway.

The creature chases after us, but we’re too fast.

Suro njim bǝri detabedǝn ishin, daji wuye cinge kulastǝ badiyeko.

Wuye njilange layi njim kuradǝbega gowoko, hangallin wande alamaram letǝnyiye fantǝnyiro.

Na kwana layi njim bǝri detabedǝn lattǝgǝke dagǝko kuru mama na tasa tultaben dazǝna, diya windomen surin.

Shidǝma biya kodezǝna kuru gǝzǝktǝna. "Mama?" Nge wuye ciworuko.

"Mama, ayi wagazǝ?" Yintǝnzǝ dunowaro rozǝ kuru sawartǝ wuga curo.

Shimnzǝ fetero suluwuna kuru alamaram ritǝbe fǝlezǝna.

"Awolagǝ diyalan mbeji sǝ", gullono. "Awolagǝ kura."

Attǝson, kayimenzǝmen alama yinetǝye rukǝna.

Awodǝ kura, launǝnzǝ sǝlǝm, kuru nasha fatobedǝro kǝnshe sǝdin.

"Ayi wagǝzǝ nge?" Wuye ciworǝko. "Nongǝnyi," sǝ Mamanyibe gullono. "Amma tǝmangǝnyi kǝji fanzǝnaro."

Awodǝ kuruwuye kuru sarsarre, shinzǝ kuruwuye kuru kǝriyata.

Tiyinzǝ kunduli sǝlǝmmin zakkata, kuru kǝlanzǝ sulsul, kuri bolyeyi.

Tiyinzǝn shim ba, amma awo tiyinzǝn rukindǝ shima, sǝmo kuruwu indi.

"Andeye na allan luwuyenama ngǝlawo sǝ", Mamaye gullono. "Kǝrmama."

Andeye kashiye njim bǝri detabedǝn luwuye kuru njim tusuye dǝro leiyye.

"Mama! Baba! nge" Wuye kairǝko. "Awolagǝ diyan mbeji!"

Babaye suro akwati TVyedǝ curo. "Ayi adǝsǝ?" shiye ciworo.

"Wuma nongǝnyi sǝ," Mamaye gullono. "Amma awodǝ kura kuru na adǝro ishin."

"Andeye na allan luwuyenama ngǝlawo sǝ," shiye gullono.

Ande sammaso cinna fuwuyedǝro kashiye leyiyye.

Anden koriro isǝna sau kawudo yintǝnzǝbe ngawo dawunyiben fayin.

Babaye injindǝ sǝsangǝ kuru layiro kashiya karagǝye.

Shi awo alakkatadǝ andeya sagǝshinnaro kaduwono, amma andema dayyo.


Movies have long been a powerful force in shaping our culture and our values.

They can influence our beliefs about everything from love and romance to war and violence.

And they have a particularly strong influence on our ideas about gender roles.

For decades, Hollywood has perpetuated the stereotype of the ideal wife as a beautiful, submissive, and domestic woman who puts her husband and children first.

This image is often reinforced by the way that female characters are portrayed in movies.

For example, a study by the Geena Davis Institute found that in the top 100 films of 2017, only 30% of female characters had speaking roles, and only 12% of those characters were working outside the home.

The majority of female characters were portrayed as either romantic interests or mothers.

This narrow representation of women in film sends a powerful message to viewers about what it means to be a woman.

It suggests that women's primary role is to be attractive and nurturing, and that their success is measured by their relationships with men and children.

This idealized image of the wife can be harmful to women in several ways.

Biskeye bakkarre zaumaro adandega tarbiyyandega fafaljinna kara.

Raksa sandiye tasiri imaninde kǝla affisoyen jili kǝragǝsoga kuru romancelan sǝta kǝrigǝga kuru bǝtǝrǝmma sammaso faljin.

Kuru tasiri dunowa kǝla awowa jinsiyenbeji.

Sagǝ kadaro, Hollywood sǝkǝ kamuwoso sai shawa, hangalla, kuru fero fatobe sambisoro kwanzǝga dulinzǝga affisoga kozǝnaro sǝraganaro waljiya.

Shi foto adǝ futu kamuwadǝ suro biske makkarbedǝn fǝlezayindǝ sǝkǝ.

Misallo, kulashilagǝ Geena David Institute ye sadǝnadǝbe fǝlezǝna kǝla suro biskeya makkarbe kura-kura 100 sagǝ 2017 nen, kashi 30% kawai shima kamuwadǝ raksa manazayinno, kuru kashi 12% kawai sandima kamuwa cida diyan saluwuna sadinno.

Kamuwa biske makkaren fǝlezayin ngǝwuso kǝrawumaso au kamuwa fatobero saluyin.

Futu kamuwa suro biske makkarren fǝlezayindǝ bayanna dunowa kurumasoro sagǝdin kǝla futu kamuye waljiya sandǝnaro.

Shiye fǝletǝnzǝdǝn kamuwa sandima samsoro shawa kuru njistǝma, kuru sandiye nǝmngǝlanza ngaltin futu kwanzǝga dulinzaga rozanaro.

Shi misal kamu lorusabe adǝ kamuwaro kaziyyaro layyi kadan waljin.


Patient: Doctor, I've been having this terrible stomach pain for the past few days.

It's a sharp, stabbing pain that comes and goes.

Doctor: Can you tell me more about the pain? Where is it located?

Patient: It's mostly in my lower abdomen, right around my belly button, but it sometimes radiates to my back.

Doctor: Does anything make the pain worse?

Patient: Eating seems to make it worse, especially fatty or greasy foods.

Doctor: And does anything make it better.?

Patient: Lying down seems to help a little.

Doctor: Does the pain come and go, or is it constant?

Patient: It's constant. It's just a dull ache, but it's really uncomfortable.

Doctor: Have you had any other symptoms? Nausea, vomiting, diarrhea?

Doctor: I see. Well, it sounds like you're having a case of gastritis.

Gastritis is inflammation of the stomach lining.

It can be caused by a number of things, including eating spicy or fatty foods, drinking alcohol, or taking certain medications.

Doctor: It can be, but in most cases it's not.

I'm going to prescribe you some medication to help relieve the pain and inflammation.

You should also avoid eating spicy or fatty foods, and drink plenty of fluids.

Kam dondi: liyita, Taidazǝna suro zauye suro kawu gana adǝben wuga zǝkcin.

Zaumaro wuga zǝksǝna rangema kǝmbu bǝkinba au bonge lenyin ba.

Shidǝ zauye, kuru zau kam lorujinmayeyi isǝna waltin.

Liyita: Bayanna gade wuro kǝla zau fanǝmindǝyen yiminna? Ndaranǝmin fanǝmin?

Kam dondi: Ngǝwusoro cidiya suronyiyen, cidiya timbinyiyen, amma loktulagǝn farzǝ ngawonyiro kojin.

Liyita: Awolagǝye awoshimadǝga zauro sǝdinna?

Kam dondi: Kǝmbu buwoye alama shiga zauro sǝdin, musammanno kǝmbu kaisǝga au kǝndawuwa.

Liyita: Kuru awolagǝ gadeye shiga ngalawuzǝyinna.?

Kam dondi: Bǝnaye gana shiga ngalawuzǝyin.

Liyita: Shi zau fantǝdǝ isǝna waltinna, au sambisoro wa?

Kam dondi: Sambisoro. Biya shidǝ zau kuttulagǝ, amma jireyero zaumaro kuttu.

Liyita: Alamagǝ gade fanǝminna? Karǝgǝ lalamga, yiloktǝga, yertǝga?

Liyita: Asungǝna. Daji, alamanǝmdǝ nyilan kosuwa gastritisye mbeji.

Awowa kada shiga suwudin, suronzan kǝmbu njittaga buwo au kǝmbu kaisǝga, mbal kǝnza, au kurunnalagǝ kǝnzaga.

Liyita: Waneye waljin, amma loktuwa ngǝwuson ngai gǝnyi.

Wuye nyiro kurunnalagǝ ruwonge shilan faidatǝmiya nyiro zau fanǝmindǝga kuru suro futagadǝ fulujin.

Kuru nyiye kǝmbu njittaga au kǝmbu kaisǝga buwo kolle, kuru nji ngǝwuro yayi.


* 1/2 cup (1 stick) unsalted butter, at room temperature

1. Preheat oven to 350 degrees F (175 degrees C). Grease and flour an 8-inch round cake pan.

2. In a medium bowl, whisk together the flours, granulated sugar, brown sugar, baking powder, baking soda, and salt.

3. In a large bowl, cream together the butter and egg until light and fluffy. Beat in the egg yolk and almond extract.

4. Gradually add the dry ingredients to the wet ingredients, alternating with the milk. Mix until just combined.

5. Fold in the almond flour until evenly distributed.

* shiwur kǝrrata kala bu kǝribe goworambe 1/4 nzǝ

* 1/2 goworambe (kǝska 1) kaisǝ biyabe mandaba, suro njimben gǝnatǝ

1. Ovendǝ wasǝne gana zǝmzǝmzǝ misallo digiri 350 yeyiro F (digiriwa 175C) yeyi. Gǝrissa kuru fulawaga waina kuri inchi-8 a.

2. Suro tasa dawu-dawulan, fulawadǝ tuskane, shuwur jiwuga, shuwur bu kǝriga, baking fodaga, baking sodaga, kuru mandaga.

3. Suro tasa kurayen, botadǝga ngǝwulla tuskane na fallin sai loktu gana tuwurro waljiya. Shi kǝndǝgǝnadǝga kuru almond sǝnanadǝga fiyine.

4. Hangallin sand kareya fitagǝye harratadǝ suro kareya tuwurdǝro fiyine, ciyam kǝlidǝye fiyine. Tuskane sai na fallin kǝltaiya.

5. Fulawa almondbedǝ kǝline sai ndarasoro gagǝyiya.


It was a hot summer day in July when I finally turned 16 years old.

I had been eagerly anticipating this day for as long as I could remember, and now that it was finally here, I couldn't wait to get started on my road to freedom.

The first step was to take the written test.

I studied hard for weeks, and I was confident that I would pass.

On the day of the test, I arrived at the DMV early and took my seat in the waiting room.

After a few hours, my name was called, and I was ushered into a small room with a computer.

The test was surprisingly easy, and I finished it in no time.

A few days later, I received a letter in the mail informing me that I had passed the written test.

The next step was to schedule a driving test.

I called the DMV and made an appointment for the following week.

The day of my driving test arrived, and I was more nervous than I had ever been in my life.

I drove to the DMV with my mom, who would be accompanying me on the test.

Loktudǝ nǝngǝliye kuru kawusuye zau suro kǝntawu Yuliben loktudǝn sagǝnyi 16 no wallono.

Wuye yim shimadǝga zaumaro azalngǝnaro jeyin, kǝrma loktudǝ isǝnadǝga, wuye yim layi yancinyi fandoyega dǝga gǝretǝro yimbarǝkin ba.

Awo buro salakkin diwobedǝ shima jarawanyi ruwotǝwo.

Zauro magǝ kadaro kǝrangǝna, kuru wuye tawadǝnyi kǝnasar fandobe mbeji.

Yim jarawa ngaltabedǝ tǝdindǝn, na DMV yedǝro datǝngǝ leyeko kuru suro njim am jetabedǝn namgoko.

Ngawo awa ganalagǝben, sunyiga bowo'ada, kuru wuga suro njim cilluwulagǝ komfiwutagǝbero ceko.

Shi jarawadǝ awonde ajabbanzǝdǝ butu, kuru suro loktu ganalagǝben tamowoko.

Ngawo kawu ganalagǝben, wasika faraskǝramnyi mailben cibandǝko kǝla shi jarawa ruwongǝndǝ kǝnasarra fandǝkǝnaro.

Awo fuwun tǝdiya sandǝna shima wuga moto gǝrtaro jarabtǝwo.

DMVdǝga bowongǝna kuru wadǝ magǝ fuwuben kǝla kǝltabe gǝnanyiyena.

Yim wuga moto gǝrtaro jarabtǝbe isǝna, kuru wudǝ zaumaro hangalnyi ngalte jilinzǝro cizǝnyiro cizǝna.

Wuga mamanyiga DMVdǝro motodǝga gǝrnge leyeko, mamanyidǝ shima wuga sortǝgǝ lenyiyen.


"Heartbreak," sighed the poet, "is the cruelest of afflictions.

It is a pain that pierces the soul and leaves us feeling empty and alone.

It is a fire that burns from within, consuming us with its flames.

It is a storm that tears us apart, leaving us broken and scarred.

But even in the midst of our heartbreak, there is hope.

For even as our hearts are broken, they are also made new.

We are given the opportunity to learn from our mistakes and to grow stronger.

We are given the chance to find love again, even if it is different than the love we have lost.

So let us not despair in our heartbreak.

Let us instead embrace it as a part of life.

And let us never give up on the hope of finding love again"

"Karəgəza," kaiyamadəye sapsə yingono, "adə wawa shiro kəladowo ba.

Adə tunu duwo rodə suksə kuru andiga de ye runde ye koljin.

Adə konnu suron zuwin, təlamzən andiga zəwin.

Adə karwa duwo andiga lorjinma, andiga namgata ye targata ye koljin.

Amma dawu karəgəzandeyeman yaye, təma mbeji.

Karəgənde zatəna yaye, sandi ye bəlinro cado.

Andiro dama tarewanden kəlioye sadəna kuru dunoaro wuranyeye.

Andiro dama walte kərawo matəye sadəna, kərawo fattəgənadəa gade yaye.

Susudəro yendewo fella kəndəgandebero gonyewo.

Kuru təma walte kərawo fandendən wondowo fəratnyende"


Judaism and Kosher Kosher is a set of dietary laws in Judaism.

These laws define which foods are permissible to eat and which are not.

Kosher foods are those that are considered to be fit for consumption according to Jewish law.

The laws of kosher are based on the Torah, the first five books of the Hebrew Bible.

These laws prohibit the consumption of certain animals, such as pigs and shellfish, as well as the consumption of blood and meat from animals that have not been slaughtered in a specific way.

Kosher foods are also subject to a number of other regulations, such as the separation of dairy and meat products.

Kosher food is prepared in a way that ensures that it is fit for consumption according to Jewish law.

The observance of kosher laws is an important part of Jewish religious practice.

For many Jews, eating kosher food is a way to show their devotion to God and to connect with their heritage.

There are a number of reasons why Jews observe kosher laws.

Some of these reasons are based on religious beliefs, while others are based on practical considerations Religious reasons Jews believe that God gave the Torah to Moses at Mount Sinai.

Yehudiya-a Kosher Kosher-adə Yehudiyalan walawa kəmbube.

Walawa anyiye kəmbuyiso kəmburo halal kuru ndasoso halal gəyiro bayenza.

Wala Yewudibeye wono Kəmbuwa Kosherdə sandima kəmburo ngəladə.

Walawa kosherbedə Tauren, kitawuwa uwu burwoye Baibəl Hebrewbedə.

Walawadəye dabbawa laa kəmbu haramzəgəna, alama goduso, kokkoiso, kuru bu-a da dabbawa diwal gultənan duwazana-a.

Kəmbuwa kosherdə kuruson kaidawa laa gadero kardaa, alama awowa camlan təwandin-a awowa daa lezən-a firtə.

Kəmbu kosherdə dawartənzədə futu wala Yewudibe gulzənaro kəmburo ngəlaro tawattəgə.

Walawa kosherbe kəngadə adin Yewudibeye fella kundonzəye muhim fal.

Yewudiwa ngəwuro, kəmbu kosher budə diwal Alaro abattəye fəlezə kuru awo kaduwibea kəltə.

Yewudiwaye abiro walawa kosherbe kəngadə dalilwanzə mbezai.

Dalilwa laadə nzasarawa adinbero kardaa, laadə ye dalilwa zahirye Dalilwa adinye Yewudiwaye Alaye Musaro Tauredə kəla Kau Sinaiyen conoro sasarana.


"I'm telling you, this is going to be the funniest thing ever," said Tom.

"Just wait until you see the look on people's faces when they see my new tattoo!"

"I don't know, Tom," said his friend, Ben.

"A green question mark on your forehead seems like it could be a bit of a risky move."

"That's what makes it so funny," said Tom "People are going to be so confused.

They'll be asking themselves all sorts of questions, like 'What does it mean?' or 'Why did he do that?'"

"Or they'll just think you're an idiot," said Ben.

"Nah, they'll get it," said Tom. "Trust me."

So Tom got the tattoo, and sure enough, people were confused.

They asked him all sorts of questions, and he loved every minute of it.

He even started a blog about his tattoo, where he would post pictures and answer questions from his readers.

"Wuye nandiro gulngin, awo adə dəmmaro shiro ajabbawo ba," wono Tomye.

"Jene bas hatta fəska amben rumiya duwo sokku bortənyi bəlində soriya!"

"Alamaram koroye kəli bowo kəlanzəyedə alamanzədə awo gana laa tajirwaa."

"Adəma awo shiga zauro ajabbaro sədənadə," wono Tomye "Amsodə hangalnza tuskatin.

Korowa jili kada kəlanzaa soworin, alama 'Abi maananzə?' au 'Abiro awo adə codo?'''

"Au nyiga kaawuro sorin bas," wono Benye.

"A'Ah, sawandin," wono Tomye. "Wuga mbərsane."

Daji Tom bortə, kuru tawadəro, amso hangalnza zatəna.

Shiga korowa jili kada soworuna, kuru kimit mintibe woso səragəna.

Kəla bortənzəyedən faraskəramma fərəmzəna, nadəro fotowanzə zuwajin kuru kəratəwube korowa jaapcin.


Indira Gandhi was the first and only woman to serve as Prime Minister of India.

She was born in 1917 into a prominent political family, and her father, Jawaharlal Nehru, was the first Prime Minister of India.

Indira Gandhi was educated in India and England, and she married Feroze Gandhi in 1942.

Gandhi began her political career in 1955, when she was elected to the Indian Parliament.

She served in various ministerial positions in the government of her father, and in 1966 she became Prime Minister after his death.

Gandhi was a controversial figure, and her policies were often criticized.

She was accused of being authoritarian and of suppressing dissent.

However, she was also a popular leader, and she is credited with modernizing India and improving the lives of its people.

Gandhi was assassinated by her Sikh bodyguards in 1984.

She was succeeded by her son, Rajiv Gandhi.

Gandhi's life and career were marked by many challenges, but she never gave up on her dream of a better India.

Indira Gandhidə shima Waziri İndiabe burwoyewo kuru kamu basdə.

Shidə suro saa 1917yen fato yal siyasawu suaben katambo, kuru babanzə, Jawaharal Nehrudə, shima Waziri Indiabe burwoyewo.

İndira Gandhidə İndia-a Yingəla-alan kərawono, kuru suro saa 1942yen Feroze Gandhi nyiyawono.

Tadawanza kongawa indi, Rajiv-a Sanjay-a.

Gandhidə cidanzə siyasaye suro saa 1955yen badiwono, sokkudən shiga Majilas Indiabero kargada.

Gumnati babanzəyedən nəmminista gade-gade sədəna, kuru suro 1966yen ngawo bananzə bazənayen Waziriro wallono.

Gandhidə kam kambigəa, kuru letəgəramwanzədə ngəwusoro zorzana.

Shiga ranna-a ardaktə mittəgə-aro zorzana.

Son yaye, shidə kazaadala mayawaa, kuru jaza Indiaga fututəgə-a kəndəga amnzəye ngalwotəgə-adə shiro sadna.

Gandhidə suro saa 1984-yen səliwomanzə Sikhye shiga cezə.

Gandhibe kumbinzə-a cidanzə-adən mazalwa ngəwu mbezai, amma kasadənzə İndia ngalwotəgəyedə dəmmaro dawarzəyi.


Global warming is the long-term heating of Earth's climate system observed since the pre-industrial period (between 1850 and 1900) due to human activities, primarily fossil fuel burning, which increases heat-trapping greenhouse gas levels in Earth's atmosphere.

The term is frequently used interchangeably with the term climate change, though the latter refers to both human- and naturally produced warming and the effects it has on our planet.

Since the pre-industrial period, human activities are estimated to have increased Earth's global average temperature by about 1 degree Celsius (1.8 degrees Fahrenheit), a number that is currently increasing by 0.2 degrees Celsius (0.36 degrees Fahrenheit) per decade.

Most of the current warming trend is extremely likely (greater than 95 percent probability) the result of human activity since the 1950s and is proceeding at an unprecedented rate over decades to millennia.

The largest human influence on climate change has been the emission of greenhouse gases such as carbon dioxide, methane and nitrous oxide.

The primary source of these emissions is from burning fossil fuels for electricity, heat and transportation.

Dunya gəttədə nizam yanawu dunyabeye zaman kuruwuro gəttədəma zaman nzunduyen badiwono (kate saa 1850-a 1900-an) dalil kundowa ambero, badiyaramman alagəwa cidin rəpkata üatrən, shi duwo kawudo gas dapsəyinma sami Dunyabedən rojin.

Kalma taanasyedə ngəwuro kalma yanawu faltəa falfaltain, yaye daryeyedə am-a gəttəgə alabe-a kuru dunyanden taasir sədin.

Kawu zaman nzunduyero, kundowa ambeye kawudo Dunyabedə taadir Celsius 1-gaiyn sərana (kawudo Fahrenheit 1.8), adudu duwo kərmaro kawudo Celsius 0.2 (kawudo 0.36 Fahrenheit) saa mewu woson sərain.

Kawudo kərmaye adə ngəwuso wajib (waneye ci 95-ga kozəna) jaza kundo ambe saa 1950-lan sətanadə kuru suro saa mewu mewun səta karnuro sadənadə naakojiro lejin.

Taasir kamye shiro kurawo ba kəla gətəgəyedə shima gaswa kəli soluyində alama kabondaiwoksaid-a, mitain-a naitroksaid-a.

Luwo awowa anyiye fərtənzədə shima alagəwa cidin rəpkata konnu latərikiye-a, na gəttəgə-a lenəmare-aro wartəlan.


The portfolio was heavy, and the line was long.

I stood there, aching with pain, and wondered if I would ever get to the front.

Finally, my turn came, and I presented my portfolio to the woman at the counter.

She looked at it for a moment, then shook her head.

"I'm sorry," she said. "We can't accept this portfolio. It's not up to our standards."

I took the portfolio back and started to walk away.

"Wait," the woman called "I can see that you've put a lot of effort into this. Why don't you take a seat over there and I'll see what I can do."

A few minutes later, the woman came back.

"We're willing to make an exception for you. We'll accept your portfolio, but you'll have to pay a processing fee."

It was a lot of money, but I didn't have any other choice.

Tukkaan dangəna, zau fangin, kuru fuwuro lenginwaro yangamngin.

Daryedə, cinyi kadio, kuru fotfoliwonyi kamu kantayedəro hajiwuko.

Loktu gana laaro wuwono, daji kəlanzə gəzəkkono.

"Kanadi," shiye wono. "Fotfoliwo adə mowoyenba. Mizande nazəgəyi."

"Dane," kamudəye bowono "Awo adəro tai danəm ngənəptəmadə rukəna. Na tudulan napne duwo awo raknge dikinma ruke."

Ngawo minitwa ganayelan, kamudə waltə kadio.

"Nyiga nguronyen, fotfoliwonəm mowoyen, amma kungəna cidaye alunəmin."

Kungənadə ngəwu, amma awo gade susudəro takəyi.


In the 2006 teen comedy She's the Man, Amanda Bynes plays Viola Hastings, a high school student who disguises herself as a boy in order to play on the boys' soccer team.

The film is full of laugh-out-loud moments, thanks to Bynes's spot-on comedic timing and delivery.

She is able to perfectly capture the awkwardness and uncertainty of a teenage boy, while still maintaining her own unique brand of humor.

The supporting cast is also excellent, with Channing Tatum, Laura Ramsey, and Vinnie Jones all giving memorable performances.

The film's director, Andy Fickman, does a great job of balancing the humor with the drama, creating a film that is both funny and heartwarming.

She's the Man is a classic teen comedy that is sure to please fans of the genre.

Bynes's performance is a standout, and the film is full of laugh-out-loud moments.

If you're looking for a fun and entertaining movie to watch, I highly recommend checking out She's the Man.

In addition to being a great comedy, She's the Man is also a film with a strong message about gender equality.

Viola's decision to disguise herself as a boy in order to play on the boys' soccer team is a powerful statement about the importance of breaking down gender stereotypes.

The film shows that girls can be just as good as boys at sports, and that they should not be held back by their gender.

She's the Man is a film that is both funny and inspiring.

It is a great choice for anyone who is looking for a feel-good movie with a message.

Suro saa 2006yen bikke kasudua Shes the Man-dən, Amanda Bynesye na Viola Hastings, fuwura maaranti kurabe bikkejindən kəlanzə kongaro kalaksə dalil dekkel shibe kongawabe bikkero.

Filəmdən nawa kasudua kada, dalil Bynesbe loktu kasuduaye kalkal-a yitagattəgə-a nankaro.

Shiye raksə tada zairoye loktunzə batti-a təma banzə-a kalkalro f'əletəlan, amma jili nəmkasuduanzəye jilinzə badə fəlejin.

Bikke banamabedə ye dama ba, Channing Tatum-a, Laura Ramsey-a, Vinnie Jones-a samma awowa njestinba sadəna.

Darekta fil'mbedə, Andy Fickman, kasudua-a makkar-adə kalkalro sədənadə cida kura sədəna, filəm ajabbba ye karəgə kurnotəga ye sədəna.

She's the Mandə kasudua zairobe gədima duwo adartəwuga tawadəro kurnojin.

Bynesbe bikkedə shigai ba, kuru f no no noiləmdən zauro nawa kasudua mbezai.

Nyi filəm kasudua-a tamtam-a kururo manəminga, She's the Mandə nyiro zauro yikəraakəna.

Kuruson makkarman nguron, She's the Mandə filəm ye duwo kawuli dunoa kəla nəmkalkal jinsuyen cina.

Violaye dekkel kongawabe baktəro kəlanzə tada kongaro kalaksədəye kawuli dunoa kəla faida jinsu wurtəyen cina.

Filəmdəye fəlezəna ferowa ye bikkelan kongawaro mbauzayi, kuru wande sandiga jinsunzaye ngaworo kalaksəyi.

Ndu yaye filəm kəji fane kawulia majinga shi adə karno kambo.


Albert Einstein was a German-born theoretical physicist who developed the theory of relativity, one of the two pillars of modern physics (alongside quantum mechanics).

His work is also known for its influence on the philosophy of science.

Einstein is best known in popular culture for his mass–energy equivalence formula E = mc2 (which has been dubbed "the world's most famous equation").

Einstein was born in Ulm, in the Kingdom of Württemberg, German Empire, on 14 March 1879.

He showed an early aptitude for mathematics and physics.

In 1905, at the age of 26, Einstein published four groundbreaking papers that transformed physics.

These include his special relativity theory, which introduced the concepts of space and time as a single unified continuum, and his general relativity theory, which proposed that gravity is not a force, but is instead a curvature of spacetime.

Einstein's work led to a new understanding of the universe, and had a profound impact on the development of modern physics.

He received the Nobel Prize in Physics in 1921 for his explanation of the photoelectric effect.

Einstein was a pacifist and a strong advocate for social justice.

Albert Einsteində kam Jamusbe kəmanzə ilmu fiziyabe abiso njilaargataye yitakərzəgənadə, wasilawa fiziya zamanbe indidəbe falnza (rokko quantum mechanicsben).

Cidanzədə kuruson kəla falsafa kimiyayen taasir sədəna.

Einsteində shiga ada sadəyen kəla fomulanzə E = mc2yen nowada (shiro ada "dunyan shiro yikuejin suawo ba").

Eisnteində shiga Ulmlan casambo, suro Daula Württemberg, Daula Jamusben, yim Maris 14 1879ga.

Shidə dateman nəmke isawu-a fiziya-an fəlezəna.

Suro saa 1905yen, saanzə 26lan, Einsteinye kakkadəwa satəwu degə duwo fiziyaga faljin baksəna.

Nazariyanzə taanasyedəye, lamar na-a loktu-adə awo fal lezainro yitagatciwo, kuru nazariyanzə aammadəye, wono gərabitidə duno gəyi, amma susudəro loktu dunyabeye sawartə.

Cida Einsteinbeye səkkə dunyaga asutə bəlinlan asugatə, kuru kərtə fiziya zanambero taasir dunoa sədəna.

Suro 1921yen shiro Jaza Fiziyabe Nobel Prizedə codo kəla bayenzə taasir fotokonnu latərikiben.

Einsteində shi kam nəlefabe kuru nəmadal jamabe matəma dunoa.


Many people wake up before sunrise to start their day's work.

Farmers may rise before dawn to milk their cows or tend to their crops.

Fishermen may go out to sea before the sun comes up.

People who work in the city may also wake up early to catch the bus or train to work.

Once people are up, they typically eat a simple breakfast of porridge, bread, or tea.

Many people in The Gambia wear traditional clothing, such as long dresses or skirts for women and long pants or shirts for men.

After breakfast, people go about their daily activities.

Children go to school, while adults go to work.

Many people in The Gambia work in agriculture, fishing, or tourism.

Others work in government, business, or education.

In the afternoon, people may take a break from work to relax or socialize.

They may go for a walk, visit friends and family, or play games.

In the evening, people often eat dinner with their families.

Dinner is typically a simple meal of rice, vegetables, and meat or fish.

Am ngəwu kawu kəngal suliyinro cidanza yimdəye badizain.

Barewuso kawu fajer kamjinro ciza fenza ngatsain au kulonza barezain.

Bənyiwuso kawu kəngal tambinro bərəmro lezain.

Am bərnyin cidazain ye suwan ciza bos au maara cidiyero tamu cidaro lezain.

Amsodə cizaiyama, kwa sandiram kəmolonza bələm, burodi, au shayilan yoksain.

Gambialadən am ngəwu kazəmu adabe samin, alama kazəmuwa kuruwu au kamuwaro səket-a yange kuruwu-a au kongawaro gəmaje.

Ngawo kəmolo yoksanayen, amsoye manyiwuwanza kullumye sadin.

Duli maarantaro lezain, am kurawa ye cidaro lezain.

Gambialadən am ngəwu barezain, bənyi satain, au cida bəladəriye sadin.

Laaye cida gumnatibe sadin, kasuwu sadin, au cida ilmuye sadin.

Kausujiya, amsoye napsa tussain au zandezain.

Shilan lezain, sawawa-a yalwa-a ziyarazain, au bikke bikkezain.

Kajirjiya, amsoye ngəwusoro yalnzaa lasha zawin.

Lashadəro biya bəri shangawa-a, kare kəli-a da-a au bənyi-a.


The gadgets and utensils of the kitchen are a language, a means of communication between cook and food.

The whisk, the tongs, the ladle, the spatula - each has its own meaning, its own purpose.

To use them well is to understand the language of cooking, to season the dish with the flavors of experience and skill.

The whisk is a whisk, the tongs are tongs, and the ladle is a ladle.

But in the hands of a skilled cook, they become something more: they become extensions of the cook's own body, tools that allow him or her to express creativity and passion.

With a whisk, the cook can whip up a frothy batter or emulsify a delicate sauce.

With tongs, he or she can flip a steak or turn a roast.

With a ladle, he or she can ladle out a steaming bowl of soup or sauce.

The gadgets and utensils of the kitchen are more than just tools.

They are a means of expression, a way to create something beautiful and delicious.

Karewa-a kalwowa-a kəshinyedə təlam mana, kate bərima-a bəri-an diwal fantəgəye.

Tuskatəramdə, jataadə, kuruyidə, karwedə - fal woso maanzəa, faidanzəa.

Sandiga kalkalro notodə təlam kəmbu detəye asutə, kalwodəro yajiwa ilmu-a nzudu-aye zəzərrəgəmin.

Tuskatəramdə tuskatəram, jataadə jataa, kuru kuruyisodə kuruyi.

Amma musko bərima keyedən, awo gade laa: ndəpno tigə bərimabero walzain, karewa cidaye duwo shiga kolzə nzundu-a jarawa-a njirtəye.

Tuskatəramdən, bərimaye raksə biliwuaro bakcin au sos kəndawuaro sədin.

Jataadən, shiye ceredə kalakcin au wardakdə sawarjin.

Kuruyidən, shiye kalu au sos konnua tapcin.

Karewadə-a kalwowadə-a kəshinyedə karewa cidayega kozana.

Sandidə diwalwa njirtəye, diwal awo laa shawa ye kəji ye tandoye.


A seed is a small, dormant plant embryo that is capable of developing into a new plant under the right conditions.

When a seed sprouts, it begins to grow roots and shoots.

The roots anchor the plant in the soil and absorb water and nutrients from the ground.

The shoots grow upwards towards the sun, and the leaves begin to photosynthesize, producing food for the plant.

As the plant grows, it develops a stem, leaves, flowers, and fruit.

The flowers produce seeds, which are dispersed by wind, water, or animals.

When a seed lands in a suitable location, it can germinate and begin the process of growth all over again.

The process of seed germination is a marvel of nature.

It is a testament to the power of life and the resilience of the natural world.

When a seed sprouts, it is a sign of hope and new beginnings.

Kusuniydǝ gana, shima alaudo ro badi raksǝ shiwa kǝrmabe allan wurazǝ kunjoro waljin.

Sado kusunyi kǝla sutǝluyiya, zar tuluwum kuru wuratǝ badizǝna.

Furtǝdǝ shima kunjodǝa sǝdiro fanzǝgǝyin kuru sǝdilan nji bǝndǝrra gǝrzǝ sǝwudin.

Kunjosodǝ kǝla saminna kǝngalro tatsayinnaro wurazyin, daji lambosodǝye faraktǝ badizayin, kǝskadǝro kumbu sadinro.

Kǝskadǝ wurajinna soro, furtunzu kurajine, lamboa, fǝlawa, kuru tadaa sutuluyin.

Fulawadǝ shima kusunyi sutuluyin, sandido kasamso, njiso, au dabbasomen tartǝyinma.

Sado kusunyiga na ngǝlan tǝnatiya, raksǝ tartǝyin kuru diwaldo ndaro soro wuranǝm letǝbe badijin.

Diwaldo kusunyi kǝltǝgǝbedǝ alaunzǝro kara.

Shima duno kǝnǝngabe jarrabtǝbe kuru haldo dunnyabero nyettǝ.

Sado kusunyi kǝla sutǝluyiya, shima alamaram tǝmabewo kuru baditram bǝlinbewo.


You have been given a clear and concise warning.

You have been told that if you continue to engage in this behavior, you will be banned.

You have now had two chances to correct your behavior, and you have failed to do so.

As a result, you will now be banned from this forum.

This ban is permanent, and you will not be allowed to create a new account or participate in this forum in any way.

We hope that this ban will serve as a warning to others who may be tempted to engage in similar behavior.

We will not tolerate this type of behavior on our forum, and we will take action to protect our community from it.

If you have any questions about this ban, please do not hesitate to contact us.

Nyiro katǝgǝna kuru alamaram baritǝgǝbe ngǝla tina.

Nyiro gultǝgǝna halnǝm adǝ kǝla fuwunnasoro gowom kowom ga, nyiga dutin.

Adǝadǝ indiro fursa halnǝm nzasabe cuwondǝm, daji nyiro kǝndoro tegǝro.

Sawu adǝbero, kǝrma nyiga karapka allan dutin.

Dutǝ shima adǝ abadabe, kuru nyiye muwonzǝ akawun bǝlin kanǝmba kuru diwalbiman karapka adǝro rǝptǝgǝmba.

Andeye tǝmanyena dutu shima adǝ kamgadesoro baritǝgǝro waljinro sandido wanee falta haljili adai kundotǝmasoro.

Andeye hal jili anyi kǝla faraskǝrm adǝben kasaknyenba, kuru andeye huwom gonyen sawu awo shimadǝn jamindega nzǝkkawu nankaro.

Kǝla dutu adǝben koronǝmlaa mbejiro wallanoga, martǝne wande andega kororo wanǝmi.


"What the hell are you doing, you idiot?!"

"You cut me off! You almost made me crash!"

"I'm sorry, I didn't mean to. I was just trying to get around that slow-moving truck."

"Well, you could have at least used your turn signal!"

"No, you didn't! You just pulled right out in front of me!"

"I'm telling you, I used my turn signal!"

"Whatever. You're still a terrible driver."

"Oh, yeah? Well, I'm a better writer than you are!"

"It's not debatable! I'm Ernest Hemingway!"

"Ernest Hemingway! The greatest writer of all time!"

"Adǝ nǝmbatti jilibi dimin, nyi faida ba?!"

"Wuga kamjǝgǝm! Wuga gana gǝnyiro wuranǝma!"

"Kakkema shigǝnyiwo, notǝbalan. Kasadǝnge nadǝro natǝgǝro manginlan moto kura hangallan-lejin."

"Ngǝla, ca babanzǝ yayi signa kaanǝm faidatǝma!"

"A'aa, nyi dimi! Nyi kǝrmama fugǝyin luwuma dǝa!"

"Nyiro gulgin, signa kakke faidatǝkǝna!"

"Ah, aa'a? Ngǝla, wudǝ rǝwoma nyiro nglawo wo!"

"Ernest Hemingwaydǝ! Sabisoro katiwu shigai baro kara!"


Grace: Can you tell me a little bit about its history?

Teacher: Of course. Tea originated in China, where it has been cultivated for over 5,000 years.

The first written record of tea dates back to the 3rd century BC, when it was mentioned in a Chinese medical text.

Tea was originally used as a medicinal herb, but it quickly became a popular drink among Chinese people of all social classes.

Grace: What about outside of China? When did tea start to spread to other parts of the world?

Teacher: Tea was first introduced to Europe in the 16th century by Portuguese traders.

It quickly became popular among European elites, and by the 18th century, tea had become a staple of British culture.

In the 19th century, tea was also introduced to North America, where it became a popular drink among both colonists and Native Americans.

Grace: That's really interesting.I never knew that tea had such a long history.

Teacher: It's a fascinating story, and it's one that's still being written today.

Malǝm: Tawadǝro. Lambo shaibedǝ lardǝ Chinaben tǝwondin, nadǝn saa 5,000 saminro baretin.

Garagam buro salakbe shaibe rǝwotǝnadǝ karnǝ kǝn 3rd mi BC bero waltǝyin, sado suro kom liitabe Chineseben isǝnadǝn.

Lambo shaibedǝ ngaidǝn shiga kurunro faidatin, sonyayi tinyi isǝ awo kǝnzabe jami duno ganaa Chinesebero wallano.

Ngǝla: gǝle nda Chinan ngurodǝ? Sambi lambo shaibedǝ nashaa dunnyabe gadedǝro tartǝgǝ badiwono?

Malǝm: Lambo shaibedǝ buro salakkin lardǝ Europero karnu kǝn 16th min mukko kasuwu Portuguese bemen karawo.

Tussunyi isǝ suro ilmuwu Europeben nowatoro wallano, kuru karnu kǝn 18thmin, lambo shaibedǝ suro ada jami Britishbero karawo.

Suro karnu kǝn 19th miben, karasǝ shaibedǝ yalaa Americabero karawo, na shimadǝn isǝ kate Americawua kuru colonisaben nowatoro wallano.

Ngǝla: adǝ zauro tamtam ma. Ngalte karasǝ shaibedǝ adairo gargamnzǝ kuruwuro nongǝnyi.

Malǝm: hawar ngǝla, kuru shima kuro rowataro kara.


During World War II, the Allies and Axis powers used a variety of aircraft to achieve air superiority.

One of the most important factors in determining the outcome of a battle was the accuracy of the aircraft's bombing.

The height at which an aircraft could fly was also a critical factor, as it determined how far it could travel and how much weight it could carry.

The United States developed a number of high-altitude bombers during the war, including the B-17 Flying Fortress and the B-29 Superfortress.

These aircraft were able to fly at altitudes of over 30,000 feet, which made them difficult for enemy fighters to intercept.

They also carried a large payload of bombs, which could be used to attack targets deep behind enemy lines.

The German Luftwaffe also developed a number of high-altitude bombers, including the Heinkel He 177 Greif and the Messerschmitt Me 264 Amerika Bomber.

These aircraft were not as successful as their American counterparts, however, due to a number of technical problems.

Loktu Kǝriwu Dunnyabe II, lardǝwa kǝlakǝlbea kalangaizaa ye mara kǝriwube faidata sandi gadedǝn kǝnasar cowonda.

Awodo zauro faida fal shilan jaza kǝriwube asutindǝ shima kalkaltǝdo mara bom yirtǝmabe.

Zǝrmado maradǝbe farzǝ lejindǝbe awo fal dunoaro kara, shilan asutin nǝmcintǝ bǝlagǝronzǝbea kuru futu kare kǝrau gotǝnzǝbea.

United Stateye mara bom gǝptǝma kuruwuro lejin sǝtandǝna suro kǝriwubedǝn, suroladǝn B-17 Flying Fortressa kuru B-29 Superfortressa.

Mara sandima anyi raksa nǝmcintǝ alama godu 30,000 gairo lejin, adǝma sǝkǝ kǝladowaye kǝsken sandiya sowonda trazayinba.

Sandiye walta awodo bomgǝptǝma kura gozain, shido raktǝ kǝladowado sǝdiyan ngultanadǝro bǝtǝram gǝmzǝyin.

Luftwaffe Germanbedǝ ye mara bomgǝptǝma kadaa sǝtandǝna, surodǝn Heinkel Ye 177 Greifa kuru Messerschmitt Me 264 Americabe Bombera.

Mara sandima anyi ngǝla gǝnyi futu kamanza Americadǝ gai sǝtǝnyi, sonyayi, sawu kazǝi nzasabedǝye sǝkǝ.


You posted a picture of yourself wearing that green rag on social media.

I know you thought it was funny, but it wasn’t.

It was disrespectful to your mother, and it hurt her feelings.

I’m not asking you to apologize because I’m mad at you.

I’m asking you to apologize because it’s the right thing to do.

Your mother loves you, and she deserves your respect.

Please call her today and tell her you’re sorry.

Tell her that you didn’t mean to hurt her feelings, and that you promise to never wear that green rag again.

I know you’re a good person, and I know you love your mother.

So please, do the right thing and apologize.

After you apologize to your mother, I want you to burn that green rag.

It’s a symbol of your disrespect, and it needs to be gone.

I know it might be hard to let go of that rag, but it’s important.

It’s a symbol of your past, and it’s time to move on.

And you don’t need that rag to define you anymore.

And then go hug your mother and tell her you love her.

Nyiye fotonǝmdo kazǝmu dina kǝlibe mummadǝ waraka ningi rǝptǝgǝbero zuwugǝma.

Adǝ yanǝmro nonguna, kuru karǝgǝnzǝ zacin.

Nanyilan gawura mane gulngǝnyi sawu wu nyiga ngǝngǝna.

Wudǝ nyiro gawura mane gulngo sawu adǝma awo tǝdiya sandǝnawo.

Yanǝmdǝ nyiga sǝrawuna, kuru nanǝmlan daraja fando mǝradǝzǝna.

Martǝne kulan shiga bowone kuru shiro kanǝmma shigǝnyiwo gulle.

Shiro gulle karǝgǝzanzǝ gǝnyi mǝradǝnǝm, kuru shiro wadǝ gowone gadero kazǝmu kǝli dina adǝ mumbaro.

Nongǝna nyi kam ngǝla, kuru nongǝna yanǝmga ramaro.

Daji martǝne, awo sandǝna de kuru gawura mane.

Ngawo na yanǝmben gawura manǝmaben, awodo nanǝmlan mangindǝ kazǝmu kǝlidǝ warne.

Adǝ alamaram nongubanǝmbe, kuru letǝnzǝ mǝradǝtǝna.

Nongǝna kazǝmu adǝga yaktǝdǝ zau, sonyayi faidaga.

Alamaram halnǝm dinbe, kuru adǝma loktudo njestǝbewo.

Kuruman kazǝmu dina tudǝ tǝmmaro nyiga sandǝnyi.

Kuruman lene yanǝmga nganjine kuru shiro shiga ragamma gulle.


A car was driving too fast and lost control, swerving into the other lane and hitting a car head-on.

The driver of the first car was killed instantly, and the driver of the second car was seriously injured.

My friend Joseph called me to talk about it.

"It's so sad," he said. "I can't imagine how the families of the victims are coping."

"Me neither," I responded. "It's a reminder that we need to be careful when we're driving.

Even a small mistake can have devastating consequences."

"I agree," replied Jo. "We all need to follow the rules of the road and drive defensively."

"Absolutely," I quickly added. "And we need to be aware of the dangers of distracted driving. Things like texting and talking on the phone can take our attention away from the road and lead to accidents."

"I know," said Jo sheepishly. "I'm guilty of it myself sometimes."

Motodǝ zauro sǝwoshin kuru kaltǝngǝyinba, musko gadero gawu kuru motowa gadero yalzǝyin.

Dǝrebado moto burobedǝ kǝrma kano, kuru dǝreba mato kǝn indimibedǝ zauro zawu fanzǝna.

Sawanyi Joseph wuga bowozǝ kǝladǝn manngero.

"zauro kuttu," shiye wono. "Wuye tǝmangǝnyi futudo yalla amdo tajirwadǝbe zamzǝnadǝ ye nyetǝnzadǝ."

"Wudǝ ndasoman," zawamngǝna."andero tazkiraro kara hangalla gǝnatǝdǝ mato gǝrnyenro waljiya.

Taltǝ ganaye raksǝ kazǝi nguwu matsǝ suwudin."

"Wuye kasakngǝna," Joye zawapkano. "Ande sammaso huwomdo diwalbe gayau kuru sandǝnaro moto gǝrnyau."

"Adǝmashiwo," wuye tinyiro kǝljiwuko. "Kuru andeye tajirwa awowado mato gǝrnyenna hangal de gojinbedǝro yakin gǝnanyiyau. Awowa alama watiya so kuru wayan manatǝ so samma hangaldedǝga mato gǝrtǝladǝn gojin kuru tajirwaro sadin."

"Wuye nongǝna," Joye dunoaro zawapkano. "Wudǝ kǝlanyi ayaumaro nongǝna."


In the small town of Malgudi, there was a corrupt police inspector named Ramasamy.

He would often take bribes from the people he arrested, and he would also use his power to harass and intimidate people.

One day, Ramasamy arrested a young man named Krishnan for a crime he did not commit.

Krishnan was innocent, but Ramasamy refused to listen to him.

He demanded a bribe from Krishnan, and when Krishnan refused to pay, Ramasamy threw him in jail.

Krishnan's father, a poor farmer, was desperate to get his son out of jail.

He went to see Ramasamy and begged him to release Krishnan, but Ramasamy refused.

The farmer then went to the local temple and prayed to God for help.

The next day, the farmer was walking home from the temple when he saw a large snake crossing the road.

The farmer was afraid of snakes, but he knew that he had to do something to help his son.

He picked up the snake and carried it to the police station.

When Ramasamy saw the snake, he was terrified.

Suro bǝla gana Malgudiben, inspector darebe zalǝm mbeji sunzǝ Ramasamy.

Yimlaan rishwa na am sǝtanabeladǝn sǝmoyin, kuru dunonzǝ faidatǝ kamsoga yazǝgin kuru sandiro tokkortǝyin.

Yim fal, Ramasamyye kam ganalaa sunzǝ Krishnandǝga cita kǝla ayaudo kundozǝnyiben.

Krishnandǝ ayaunzǝba, sonyayi Ramasamyye shiga kǝrǝntǝro waano.

Na Krishnanben rishwa mawono, kuru sado Krishnanye kǝjoro waganona, Ramasamyye shiga mǝliro cikko.

Babanzǝ Krishnanbe, talaa baremadǝ, zǝktǝna tadanzǝga mǝlidǝn tǝluworo.

Ramasamyga kururo lewono daji shiga ngodo wono kǝla Krishnanga kolzǝro, sonyayi Ramasamyye waano.

Baremadǝ daji ibadaramdǝro lezǝ kǝma ngodo wono.

Wazǝnazǝa dǝ, baremadǝ abadaramdǝ kolzǝna fatoro lejindo kadilaa kura diwal farjin curo.

Baremadǝ ye kadidǝro shakkatǝ, sonyayi shiye nozana awolaa sǝdǝ tadanzǝ banajin ro.

Shiye kadidǝga gozǝ daji dareridǝro lewono.

Sado Ramasamyye kadiga curonyya, hangalzǝ ciwono.


Dentist: Let me take a look. [Examines the patient's teeth.] Hmm, it looks like you have a cavity.

I'm going to need to drill out the decay and fill the hole.

Dentist: It might be a little uncomfortable, but I'll do my best to make it as painless as possible.

Dentist: (gives the patient a local anesthetic) Okay, this will numb the area so you won't feel anything.

Dentist: (drills out the decay and fills the hole) All done!

Patient: Thank you, doctor. That wasn't so bad.

Dentist: You're welcome. Just be sure to brush and floss regularly to prevent future cavities.

Patient: I will Dentist: (hands the patient a list of instructions) Here are some instructions on how to care for your new filling.

Liita timibe: dane gana rukke. [Timi kam dondidǝbega curo.] Hmm, alama nyilan kuliyabe mbeji.

Kulidǝ lange tuluwuke daji kuru bǝladǝ tamgin.

Liita timibe: ganalaa zau, sonyayi raktǝnyi lagar dikin zau kǝskegari dikin.

Liita timibe: (kamdondi dǝro kurgun zawu fantǝbaye cano) ngǝla, adǝ nadǝ samma rowojin afima fanǝmba.

Liita timibe: (kulidǝ latǝ tutuluwuna kuru bǝladǝbe tǝmbǝliwuna) samma tǝdǝna!

Kamdondi: Askǝrngǝna, liita. Awo adǝ dibi gǝnyi ba.

Liita timibe: Ngǝla zauro. Biya kǝlafuwuna soro tullumin ro walzǝ kuru kǝlakǝlan ciskǝgǝwune sawu wande waltǝ kuli sǝkǝnyi.

Kamdondi: dikin liita timibe: (kamdondi dǝro tartipwalaa rowogataro cano) ngo anyi sandima tartipwadǝwo futu dim nado tǝmbǝliwunadǝro cistǝgǝbe.


Dear [Name], I hope this letter finds you well.

I'm writing to you from our family farm, where the harvest has been going well this year.

We're expecting a bumper crop of sugarcane, which is used to make rum.

Rum is a distilled spirit made from sugarcane molasses or sugarcane juice.

It's typically aged in wooden barrels, which gives it its characteristic flavor.

Rum can be enjoyed neat, on the rocks, or mixed in cocktails.

There are many different types of rum, each with its own unique flavor profile.

Some of the most popular types of rum include light rum, dark rum, and spiced rum.

Light rum is typically made from molasses and has a light, sweet flavor.

Dark rum is made from sugarcane juice and has a richer, more complex flavor.

Spiced rum is made with added spices, such as cinnamon, nutmeg, and cloves.

Rum is a versatile spirit that can be used in a variety of cocktails.

Some classic rum cocktails include the daiquiri, the mojito, and the pina colada.

Rum can also be used in more creative cocktails, such as the Hemingway Daiquiri or the Painkiller.

Daraja [Su], tǝmangǝna watiya adǝ kǝlewan nyiro nazǝgǝnaro.

Wuye nyiro rǝwojǝkko suro kolonde fatoben, shido kǝrǝm saa adǝbedǝ kalkalro sǝwandǝna.

Andeye bare rekebe dunoa tǝmanyena, shido shilan mbol tǝdinma.

Mbol Rumdǝ shiga nzaimo rekebea kuru njinzǝalan tǝdin.

Ngaidǝn shiga ganga katakauben tǝdin, shido raksǝ lelenzǝda gadero cinma.

Rumdǝ raktǝ nitlan tamtam matin, kǝla kauben, aubiya cocktails.

Rumwa jili gade kadaro kara, falnzawoso lelenzǝ kǝlanzǝbearo kara.

Rum nogatamadǝ nguwu soro surondǝn rum kambai, kuru kǝrauwabe, kuru lelenzǝ gade mbeji.

Rum kambaidǝ ngaidǝn shiga molaslan tǝdin kuru kambaiye, lele tamtam ma.

Rum kǝraudǝ shiga nji rekeben tǝdin kuru shi lelenzǝ nguwu, kuru tuskaatay.

Karedo shilan rum tǝdin kadaa, alama sinnamon so, nutmeg so, kuru gǝrǝmbal so.

Rumdǝ mbol shigaiba kuru cocktail kadaan faidatayin.

Rum laa kurasodǝ surodǝn daiquiria, mojitoa, kuru pina colada mbeji.

Rumdǝ kuwamiyayi shiga diwal nzundube cocktailbe kadaalan sadin, alama Hemingway Daiquiiri au Painkillera.


We must reject the forces of division and hate.

We must break the chains of poverty and ignorance.

And we must bind ourselves together in a common purpose: to build a better future for Nigeria.

The destiny of Nigeria is not to be a land of division and conflict.

It is to be a land of unity and progress.

It is to be a land where everyone has a chance to succeed, regardless of their background or circumstances.

But we cannot achieve this future without working together.

We must reject the forces that seek to divide us and come together as one people.

We must break the chains of poverty and ignorance that hold us back.

Let us reject, break and bind the forces that seek to control and pervert our destiny.

Let us come together as one people and build a better future for all.

Awodo kǝla yakktǝa kuru ngǝktǝa suwudin woso baro diyen.

Andeye mbugalan shiwo nǝmtalagabea kuru nǝmjahilbea so kamnyen.

Kuru andeye mbugalan kǝlande suro muradǝ falben nafalro kǝlnyen: sawu Nigeriaro fugǝ ngǝla magǝwu nankaro.

Lardǝ Nigeriabedǝ kǝla yakktǝa kuru luwaladǝ kadarunzǝro gǝnyi kara.

Shidǝ lardǝdo kǝla kǝlla kuru fugǝtǝabe kara.

Shidǝ lardǝdo nduwa nduwanasoro fursa kǝnasarbe mbeji, kǝrtǝnzaso au dilinzason muradǝnzǝba.

Sonyayi andeye muradǝnde shima adǝga fandǝyenba kǝlande kǝlnye cidanyeyiro wallanoma.

Andeye mbugalan awodo kǝlande yakcinga baro diyen daji ishe kǝla kǝlnye kam falro walyen.

Andeye mbugalan shiwo nǝmtalagabea kuru nǝmjahilbea do andeya ngaworo kalakcindǝa baro diyen.

Nda andeye wanyau, shiwodo kadarundega gozana yitalezǝgǝyindǝa kuru bannajindǝa baro diye.

Nda ishe kǝlande kǝlnye kamfalgairo walnye daji kǝnǝngande fugǝtǝbe nglawo ye.


"Complete your Amazon shopping experience with our new and improved ad service!" the ad read.

"With our service, you'll never have to worry about missing out on a great deal again.

Just sit back and relax, and we'll take care of the rest.

Our service is completely free to use, and it's easy to get started.

Just sign up for an account and start adding products to your cart.

When you're ready to check out, our service will automatically find the best deals for you and apply them to your order.

Sign up for our service today and start saving money on all your Amazon purchases!"

As the customer clicked on the ad, they were whisked away to a new website.

The website was full of ads for all sorts of products, all of which were supposedly on sale.

The customer was tempted to buy a few things, but they hesitated.

They had heard stories about people getting scammed by online ads, and they didn't want to be one of them.

The customer decided to do some research on the company that was running the ad.

They found a few negative reviews, but most of the reviews were positive.

"Nyiye ilmunǝm Amazon nedǝga tamowone layinde ngǝla'a kuru bǝlinna!" shi ad dǝ kǝrane.

"Andeye sabisnden, nyiye gadero kaziyi awowa faidaga nyilan furusshinba.

Biya ngawone namme hutane, kuru andeye awoga gafsǝnadǝro ciskǝgǝyen.

Sabissandedǝ sammaso desǝllo faidatǝmin, kuru biditǝnzǝ butu.

Biya akawunt bǝlinna fǝrǝmne kuru kareya suro amalankenǝmbero fiyine.

Loktu nyiye luwumiya ragǝmaro waljiya, sabisndeye kǝlanzǝn nyiro awoa ngǝla suwudǝ kareyanǝmmo sǝkin.

Mane rajista diye sabisndedǝn faidatǝne kuru kungǝna gǝnatǝ badine kareyande Amazon ne sammaso yiwumiya!"

Saku kostamadǝbe ad dǝga lejiya, sandiya website gadero sagǝdin.

Shi website dǝn ad ngǝwu kǝla kareya kadaben mbeji, ngǝwunzaso ladoro sandǝnamaso.

Shi kostomadǝga yikǝm kareyalagǝ yiwo nankaro, amma sandidǝ azalzana.

Sandiye hawarra sǝbandana kǝla futu nauramen amma ads men zalǝmzayinnen, kuru sandiro wagǝziyya saragǝnyi.

Shi kostomadǝye kulashi badiwono kǝla shi kamfani ad dǝga yita gatsǝyindǝyen.

Sandiye bayanna kuttu ganalagǝ sǝbandana, amma bayanna ngǝwuso ngǝla.


It had cold, wet fur and its eyes were like coals.

It growled at me and I could smell its breath, hot and reeking of death.

I knew that I must run, but my legs were leaden and I could not move.

The dog came closer and closer, its teeth bared.

I closed my eyes and waited for the end.

It was a woman's voice, soft and gentle.

"Do not be afraid," she said. "I will help you."

I opened my eyes and saw the woman standing in front of me.

She was tall and slender, with long black hair and dark eyes.

She wore a white dress that flowed around her like a mist.

"Who are you?" I asked. "I am the Angel of Death," she said.

"I have come to take you to the other side." I was not afraid anymore.

I knew that the woman would take me to a place where there was no pain or suffering.

As we walked, the black dog followed us.

Shilan tantanyi a, kundulinzǝye kǝlizǝna kuru shimzǝye alama kuntuwulyeyi.

Wuro gugurzǝgǝna kuru wuye yintǝnzǝ fayin, zaumaro konnuwa kuru loruma.

Wuye nongǝna kasodǝ wajibbo, amma shinyi duno baro walzǝna range yineyin ba.

Shi kǝrigǝ kori tǝngǝsso isǝna, timinzǝ turin.

Wuye shimnyi zange dareramdǝ kururo dagǝko.

"Wande rinǝmi sǝ," gullono. "Nyiya banayin."

Shimnyi kagǝkonya kamudǝ fuwunyin dagǝta ciruko.

Shidǝ kuruwuye kuru ngamdǝye, kundulinzǝ kuruwu sǝlǝm kuru shimnzǝye tǝmzǝgǝna.

Kare bǝl sǝkǝna kuru tiyinzǝro zǝfsǝgǝna.

"Nyi ndu?" Wuye ciworǝko. "Wuma malayya ro gotamawo sǝ," shiye gullono.

"Wuye nyiya na gadero gonem yadoro kadiko." Ganama ringǝnyiro wallono.

Wuye nongǝna shi kamudǝ wuga na kaziyi au wahala baro sagǝdin.

Wuye muskonzǝ take kuru shiya wuga gozǝ leyeno.

Lenyiyendǝn, shi kǝri sǝlǝmdǝ andega zayin.


I'm Dr. Boakye, a pediatrician at the Korle Bu Teaching Hospital.

I'm here today to talk to you about the new malaria vaccine that's been approved for use in Ghana.

Father: I'm not interested in having my children vaccinated.

Doctor: I understand that you're concerned, but I'd like to take a few minutes to explain why I think it's a good idea to vaccinate your children against malaria.

Father: I don't need to be convinced. Malaria is a serious disease, but it's not that common in our village.

Doctor: That's true, but malaria is still a major public health problem in Ghana. In 2020, there were over 24 million cases of malaria in Ghana, and over 4,000 people died from the disease

Father: But my children are healthy. They've never had malaria

Doctor: That's good, but it doesn't mean they're immune. Anyone can get malaria, even if they've never had it before.

Wuma Dr. Boakye, wu liyita duliye Lǝtari kura Korle Bu Teaching Hospital len.

Ku na adǝro kǝnshenyidǝ nandiro bayanna kǝla kalimi kasuwa malariyabe lardǝ Ghana ben faidatǝro amariya tǝnabedǝn yikin.

Awa: Wuye mǝradǝnyi dulinyiro liwula kalimiye yuko ba.

Liyita: Wuye asungǝna kǝla nyiye zǝktǝmaro, amma wuye loktu ganalagǝ gonge nyiro bayanna dikin kǝla dalilla sǝkǝ dulinǝmmo liwula kalimi kasuwa malariyabedǝ kollǝm yikoyen.

Awa: Wuga yikǝm kasattǝlan mǝradǝnyi ba. Malariyadǝ kasuwa shiwalla, amma bǝladiyanden ngǝwu ba.

Liyita: Adǝ jire, amma malariyadǝ kǝrmagǝ mashiwol nǝlefabe kura lardǝ Ghana bedǝn. Tun suro sagǝ 2020 yen, kra malariyabe miliyon 24 samin suro lardǝ Ghana ben tǝbandǝna, kuru am 4,000 samin kosuwadǝye cezǝna

Awa: Amma wu dlinyi kǝlewanza sǝlai. Ngaltǝma malariyabe sandiga sǝtanyi

Liyita: Adǝ zaumaro ngǝla, amma adǝye sandiga sǝtayinba fǝlezǝnyi. Nduyayi malariyabe raksǝ shiga sǝtayin, ngaltema sandiga sǝtanyiro waljiyaye.


"So, I was just on the internet, minding my own business, when I saw this pop-up ad that said I had a virus on my computer.

But then I clicked on it, and it took me to this website that looked really official, and it said that I needed to download this software to fix the virus.

So I did, and I installed it, and then it started filling my computer with all this malware.

I tried to uninstall it, but it wouldn't let me.

I finally had to take my computer to a repair shop, and they had to wipe the whole thing and reinstall Windows.

So, that's why I'm always so careful about clicking on pop-up ads.

You never know what they're going to do.

They could be filled with malware, or they could steal your personal information.

If you ever see a pop-up ad that looks suspicious, just close it and don't click on it.

And if you're ever not sure whether or not it's safe, just don't do it.

"Adǝnankaro, kǝrmama intanentto karagǝko, awo wuga zǝksǝnaso dikin, bayan ad be kǝla naura kǝrǝnnanyidǝn kuli bairosse mbejiro wuro fǝlejiwo.

Amma waltǝke shiga kagǝko, daji wuga website adǝro ciyado kuru shidǝ alamaramnzǝ jireye, kuru shiye wono manhaja adǝga sagǝke shilan kuli bairus dǝga yezoro marǝdǝngǝnaro wallonowa.

Daji akaidǝma diko, kuru shiga yikkǝke, kuru daji nauranyi komfutayedǝga bayanna wagǝtalan yimbǝliwo badiyano.

Wuye shiga cinnǝm tuluworo ngǝnǝkkatǝkoso, amma wuga dafkono.

Wuye dolenyiro nauranyi komfutayega gonge shago yasayero cagǝdǝko, sandiye awo suronzǝn dagǝna sammaso cinza bǝlin sarro Windows ceko.

Daji, adǝma sǝkǝ sambisoro hangal gǝnayin kǝla bayanna saluyinma ads dǝga katayen.

Waneye bayanna wagǝta sǝmbǝliwin, au bayannanǝmma ndalzayin.

Sambiyaye bayanna ad be hangalnǝmbe gozǝnyi suluwuna rumiya, biya zanye kolle wande shiga fǝrǝmnǝmi.

Kuru nyiye tawadǝnǝm shidǝ kǝlewabe baro wallonowa, wande dimi.


Here is a delicious pork dish from the county of Lancashire.

Ingredients: 1kg pork belly, 1 tbsp English mustard, 1 tbsp black treacle, 1 tbsp cider vinegar, 1 tbsp Worcestershire sauce, 1 tbsp vegetable oil, 1 large onion, 4 cloves garlic, 2 bay leaves, 1 sprig of thyme, 100ml cider, 100ml chicken stock, 1 tbsp cornflour, 2 tbsp cold water.

2. Trim the pork belly of any excess fat and score the skin in a criss-cross pattern.

3. In a bowl, mix together the mustard, treacle, vinegar, Worcestershire sauce and oil.

Rub this mixture all over the pork belly.

4. Place the pork belly in a roasting tin and roast in the oven for 2 hours, or until the skin is golden brown and the meat is cooked through.

5. While the pork is roasting, finely chop the onion, garlic, bay leaves and thyme.

Ngo kǝmbu kǝji nama goduben detǝna lardǝ Lancashireben tǝwudǝna.

Kareya kǝltaye: kare suroye goduba 1kg, mustard Nasarabe cokoli gana 1, treacle sǝlǝm cokoli 1, cider vinegar cokoli gana 1, Worcestershire sauce cokoli gana 1, kǝndawu kaluye cokoli gana 1, lowosar kura 1, kǝngalmu sǝnana 4, lambo bay ye 2, sprig thyme ye 1, cider mil 100, nama kuiye mil 100, rungo masarre cokoli gana 1, nji amusu cokoli gana 2.

1. Oven dǝga wasǝne zǝmzǝmzǝ alama digiri 180 yeyiro.

2. Shi suro godubadǝ kamne kaisǝga baro diye kuru karayinzǝdǝ alamaram fato kareyero diye.

3. Suro yasayen, mustardga, treachga, vinegarga, Worcestershire saucega kuru kǝndawuga tuskane.

Awowa kǝllǝma anyi suro godubedǝro samgǝne.

4. Shi suro godubedǝ suro gongom awo wartabero yike oven nin awa 2 yeyiro warne, sai loktu karayidǝ alama nji dinarre tǝmzǝgǝnaro waljiya do kuru namadǝ bafǝnaro waljiyado.

5. Loktu shi nama godubedǝ wartinnin, shawaro luwosardǝga, kǝngalmuga, lambo bayga kuru thymega cingalne.


Nelson Mandela is a South African anti-apartheid revolutionary, political leader, and philanthropist who served as the first black president of South Africa from 1994 to 1999.

He is widely regarded as one of the most significant figures in world history.

Mandela was born in 1918 in Mvezo, South Africa.

He grew up in a rural village and was educated at a Methodist mission school.

After high school, he studied law at the University of Fort Hare.

In 1944, he joined the African National Congress (ANC), a political organization that was fighting against apartheid.

Mandela was arrested for his political activities in 1962 and sentenced to life in prison.

He spent 27 years in prison, during which time he became a symbol of the anti-apartheid movement.

In 1990, Mandela was released from prison and elected president of South Africa in 1994.

As president, Mandela worked to unite South Africa and promote reconciliation between blacks and whites.

He also oversaw the end of apartheid and the transition to a democratic government.

Mandela is a Nobel Peace Prize laureate and has been awarded numerous other honors.

Nelson Mandela shima South Africa ye nǝm kadiyi gade faletaye kǝriwuwa sǝdǝnamawo, siyasama kura, kuru am banama kam sǝlǝm buro salakkin kura lardǝ South Africa ye sǝdǝnama sagǝ 1994 sǝta 1999 ro sagǝdanan.

Shiga kam zaumaro faidaga tarihi dunyabenno gotǝna.

Mandǝla suro sagǝ 1918 ne shiga ceshambo suro Mvezo, lardǝ South Africayen.

Suro bǝladiyaben wuragǝno kuru mowonti Methodist mission nen kǝrawono.

Ngawo mowonti kura tamozǝnan, Jamiya Fort Hare belan ilmu sharabe kǝrawono.

Suro sagǝ 1944 yen, kungiya soyasabe African National Congress (ANC) ro karagǝ, shima kungiya siyasabe nǝmkadiyi gade fǝleta kǝriwutǝmawo.

Mandela a sata kǝla lamarranzǝ siyasayen suro sagǝ 1962 yen kuru shiga ngǝlinzǝro fursǝnan ceyero.

Suro fato fursǝnayen sagǝ 27 ro namgono, loktudǝn shima kam alama nǝmkadiyi gade faleta kǝriwutǝyero wallono.

Suro sagǝ 1990 yen, Mandela a fato fursǝnayen salamgada kuru shiga kura lardǝ South Africa yero sagǝ 1994 yen karrada.

Namtǝnzǝ kura lardǝbe, Mandelaye ngǝnǝktǝ kǝla lardǝwa Africaye kǝlanza kǝlzǝna kuru shiye ndi kate am sǝlǝmma nasarawayen sulhuwa suwudǝna.

Shi kuru nǝmkadiyi gade fǝletadǝ baro sǝdǝna kuru kǝrmai gumnati demokradiyyayero hagǝm kǝnjowa.

Mandela shima lamba nzungoroye Nobel Peace Prize ye sǝbandǝ kuru karramtǝ gade kada sǝbandǝna.


After school, I usually go home and do my homework.

Then I might watch TV or play video games.

We might go to the movies, or to a park, or just hang out at someone's house.

Then I might go shopping, or see a movie, or go to a museum.

I also like to spend time with my family.

We might go out to dinner, or play games, or just watch TV together.

I'm really enjoying my life after school.

I have a lot of freedom, and I can do whatever I want.

I'm also learning a lot about myself, and about the world around me.

I'm excited to see what the future holds.

Ngawo mowontiyen, sambisoro fatoro lenge cidanyi mowontin wuro sadǝnadǝ dikin.

Daji waneye TV a rukin au video games banyin.

Andeye ragǝyenaga fato fim kuruyero lenyiyen, au lamburo, au biya fato kamndelagǝyero lenyiyen.

Kawu datǝgǝram magǝben, ngǝwusoro duwan bonge lenyinba.

Daji waneye kareya yiworo leyin, au fim rukin, au fato kareya adabe gǝnatinmaro leyin.

Wuye kuru yanyiganasowa loktu fandǝm tusu ragǝkǝna.

Waneye bǝri bǝneye kǝmburo luwuyen, au games biskenyiyen, au biya kalloro TV ruyyen.

Zaumaro kǝnǝnganyi ngawo mowontiyega tamtamnyin.

Zaumaro yancinyi kada mbeji, kuru awo ronyiye ragǝkǝna dikin.

Kuru awowa kada kǝlanyiyyin likin, kuru awowa dunyabe gaden kunten.

Zaumaro karǝgǝnyi kǝji futu awowa fuwun wagǝjindǝga somgiya.


Using data to help people with mental health issues is a relatively new field, but it is showing great promise.

One example is the use of data to personalize therapy for patients.

By looking at a patient's individual data, therapists can better understand their needs and create a treatment plan that is tailored to them.

This can lead to better outcomes for patients, as they are more likely to receive the help that they need.

One study, which was published in the journal "JAMA Psychiatry," found that patients who received personalized therapy based on their data were more likely to improve their symptoms than those who received standard therapy.

The study also found that the patients who received personalized therapy were more likely to stay in treatment for longer periods of time.

This study is just one example of how data can be used to improve mental health care.

As more research is done in this area, we can expect to see even more advances in the use of data to help people with mental health issues.

My sister is a therapist who uses data to help her patients.

Bayannan faidatǝm am kundondi kǝrǝnna lezanaga banatǝdǝ zaumaro nasha ilmube bǝlin, amma zaumaro faidaga fǝlezǝna.

Misal faldǝ shima bayannadǝm faidatǝm am dondidǝro kurun diyowo.

Bayanna kǝla kam dondi falle rumiya, kurun diwomadǝ duwaro sandiye awo mǝradǝzaga asuzǝ kuru sandiro fasal kuru diwoye sandiya sandǝnama sutuluyin.

Adǝye am dondiya banajin, sau waneye awo banaro sǝwandayya sandǝnaga sǝwandayin.

Kulashi gadeye, shidǝwo suro mujalla "JAMA Psychiatry," yen baktǝnadǝye fǝlezǝna kǝla amma dondi nǝmdondinza kalkallo cistǝgǝ sǝwandanadǝ nǝlefa sǝwandayin futu am dondi gadeya kozǝnaro.

Shi kulashidǝ waltǝ fǝlezǝna kǝla am dondi cistǝgǝ kalkallo sǝwandanadǝ loktu ngǝwuro kurunna samoyinnaro dasayin.

Shi kulashi adǝ misal fal kǝla futu bayanna am dondiyedǝ banazǝgǝ kasuwa kǝrǝnnega ngazǝyin.

Kulashiya kada nasha shimadǝn tǝdǝna yayi, andeye tǝmande lamar shimadǝ fuwutǝye mbeji kǝla bayanna am dondiyen faidatǝ kasuwanza kǝrǝnnero kurunna matǝgǝro.

Ya nyi cidama bayanna amman faidatǝ am dondiro kurunna sǝdin.


Freshwater lakes are home to a wide variety of flora and fauna, from microscopic algae to large fish and mammals.

The unique environment of freshwater lakes provides a variety of habitats for these organisms, and the interactions between them are complex and fascinating.

One of the most striking features of freshwater lakes is the presence of a distinct zonation of plant life, which is determined by the depth of the water and the amount of sunlight that reaches the bottom.

In shallow areas, where there is plenty of light, a dense mat of rooted plants known as a "macrophyte bed" forms.

This provides a habitat for a variety of invertebrates, fish, and amphibians.

In deeper areas, where there is less light, the water column is dominated by phytoplankton, which are microscopic algae that float freely in the water.

These organisms are the primary producers in the lake ecosystem, and they are the basis of the food chain.

The fauna of freshwater lakes is also diverse, and includes a wide variety of fish, amphibians, reptiles, birds, and mammals.

Fish are the most abundant vertebrates in freshwater lakes, and they play a vital role in the food chain.

Some of the most common fish species in freshwater lakes include trout, bass, pike, and perch.

Kǝmoduwuwa nyi shawagadǝ sandima fato flora a fauna yewo, buron kajim turinba shiro algae gultindǝn sǝta bǝnyi kura au kuru dabba nganji kǝnjomaro waljin.

Shi nasha kǝmaduwu nji shawaye gaden-gadedǝ namtǝram dabbawa yili ngǝwuyero waljin, kuru futu kǝndagǝram nzabe zaumaro asutǝ kuttuwa kuru ajabba.

Suro alamaram kǝmaduwuwa nji shawagayedǝ shima foto nasha gade-gade kajimmaye kǝnǝnganzaye, shimadǝwo njidǝye nǝmcintunzǝ shima fǝlejindǝn kuru alama kawusuye saminzǝro lejindǝga.

Nasha ciciyedǝn, na haske dagǝnadǝn, kajimma bǝjiyeyiro saftana sandiro "macrophyte bed" gultindǝ saftin.

Adǝ shima na kǝnǝngabe dabba'a shila ngawoye bama jili kadaga, bǝnyiga, kuru amphibians a sammaso.

Nasha cidiyazǝnadǝn, na haske ngǝwu badǝn, njidǝ phytoplankton ne ranzǝna, sandiye microscopic algae kǝla njiyen kambezayin.

Awowa alakkata anyi sandima suro kǝmaduwuyedǝn awowa awowa alakkata gafsǝnadǝro kǝmbu kudomasowo, kuru sandima kǝmbu sarayyatadǝye asalnzawo.

Shi fauna kǝmaduwu nji shawagayedǝ zaumara jilinzǝ kada, kuru suronzan benyi jili gade ngǝwu mbeji, awo alakkata shiyaga, awo alakkata suron gǝrtinna, ngudowaga, kuru dabba nganji kǝnjomaga sammaso.

Bǝnyi sandima dabba ngawon shilaga ngǝwuro suro kǝmoduwu nji shawagayedǝn tǝwandin, kuru sandiye taidaza faidanzaga nasha food chain nen.

Suro jili speshi bǝnyi kǝmoduwu nji shawagayedǝn tuwondindǝn suronzan trout mebji, pike mbeji, kuru perch ye mbeji.


The stainless steel plate is a good conductor of heat, so it can help to dissipate heat from the fire, while the fire proof rock wool is a good insulator, so it can help to prevent the fire from spreading.

In addition, the storage area is also equipped with a fire alarm system, so that if there is a fire, the alarm will sound and the fire department will be notified.

The storage area is also regularly inspected by the fire department, so that any potential fire hazards can be identified and addressed before they become a problem.

As a result of these measures, the storage area is a safe and secure place to store valuable goods.

In addition to the fire safety measures, the storage area is also equipped with a security system to protect against theft.

The security system consists of a surveillance camera, a burglar alarm, and a security guard.

The surveillance camera monitors the area 24 hours a day, the burglar alarm is activated if anyone tries to break in, and the security guard is on duty to patrol the area and respond to any incidents.

As a result of these security measures, the storage area is a safe and secure place to store valuable goods.

Shi tasa stainless steel yedǝ zaumaro konnu gojin, daji raksǝ tiyi konnunyen kawudo gojin, kuru shi kawuye konnu fulujin, daji shidǝ kolzǝ konnu tartǝyin ba.

Nzǝrailan, na gǝnatǝnzǝyedǝ kuruson naura alama kannu cizǝnaye fǝlata mbeji, sau waneye kannu cijiya, shi alamadǝ ciriya karafka konnu yezomasoro wormatǝyin.

Na gǝnatǝyedǝ kǝla-kǝlanno dǝritǝna turin karafka konnu yezomasoye, sau alamaram konnu citǝye gana mbeji yayi asutǝ kuru tǝgasayin kawu kaziyi kuraro waljinno.

Dalil kataffa anyiben, na gǝnatǝyedǝ nzǝliwoga kuru kareya faidaga gǝnatǝro ngǝla.

Nzǝrayi kǝla kataffa balawu konnuyero katǝyedǝn, na gǝnatǝyedǝ dawariya nzǝliwobe kada mbeji kǝla nǝmbaruwuyen.

Suro dawariya nzǝliwobe suronzan naura kam kuruyega, alama baruwuye fanjiya yiromawa, kuru am gadimasoga.

Shi naura kam kuruyedǝ awa 24 ro ma shima dǝga surin, shi alama baruwuye fanjiya yiromadǝ waskata alamaram kamme dunon baksǝ gagǝro majinna cirin, kuru gadimasodǝ sambisoro suro cidayen nadǝga dǝrizayin kuru awolagǝ wagǝjiya duworo gǝmtayin.

Dalil kataffa nzǝliwobe anyiye sǝkǝ, na awo gǝnatǝyedǝ nzǝliwowaro kuru kareya faidaga gǝnatǝro ngǝla wallono.


Facebook Users Drunkenly Post About Their Lives

Facebook users are getting drunk and posting about their lives, and it's causing a stir.

The social media platform has been flooded with photos and videos of people who are clearly intoxicated, and many of them are sharing personal details about themselves that they wouldn't normally share.

Some users are concerned that the trend is dangerous, as it could lead to people making poor decisions or doing things they regret.

Others are simply amused by the antics of their fellow drunk Facebook users.

One user posted a photo of herself passed out on the floor with the caption, "I'm so drunk I can't even stand up."

Another user shared a video of herself dancing on a table while shouting, "I'm the life of the party!"

The trend has even caught the attention of celebrities.

Comedian Amy Schumer posted a photo of herself on Twitter with the caption, "I'm so drunk I can't even spell my own name."

Facebook has not commented on the trend, but it's clear that it's causing a stir.

Only time will tell whether the trend will continue or fade away.

Am Facebook yen faidatǝmasodǝ Sagǝrantana Bayanna Kǝla Kǝnǝnganzayen Sakin

Am Facebook lan faidatǝmaso sagǝranne sandiya gozǝna kuru bayanna kǝla kǝnǝngaben sakin, kuru adǝye tuska suwudin.

Shi faraskǝram zandeyedǝ kekko fotowaga kuru vidiyowaga kam sagǝranjinnin sasambaliwuna, kuru ngǝwunzaso hawarra kǝnǝnganzaye bayantǝgǝro sandǝyima zalla bayanzayin.

Am faidatǝnzǝmaso lagǝye zǝktana kǝla shi lamar adǝ balau suronzǝn mbejiro, sau raksǝ amsoye awowa batti nyiyazanyiso sadinne kuru darejiya nadimtayin.

Sandi gafsǝnadǝye nǝji awo am gade Facebook lan faidatǝwuye sadinnedǝ shima sandiya gǝrzǝyin.

Kam lagǝ faidatǝmaye fotonzǝ barandalan sukuruwuna kuru shiro taye, "Wu suro sagǝran mbollen citǝmaro wuro tǝyero." sǝkin.

Faidatǝma gadeye vidiyo kagǝnzǝ biske kǝla tewurren yiljinnaro farjin, "Wuma ruhi patiyedǝwo!" shin.

Shi awo zamanne shima adǝ hangal selebritisoyema gozǝna.

Biske makkarrema Amy Schumer fotonzǝ Twitter ro sǝkǝna kuru shiro taye, "Wu taidazǝ suro mballen sagǝrantǝkǝna ranke sunyima noyinba."

Facebook affima bayanno kǝla awo tashe sǝdin adǝyen cinyi, amma alamaramme fǝlezǝna hangal za suwudin.

Biya loktu basdǝma fǝlejin waneye zaman shima adǝ gozǝgǝ kojin ra isǝ baro waljinno.


Zambia is a landlocked country in Southern Africa.

It is bordered by Angola to the west, the Democratic Republic of the Congo to the north, Tanzania to the northeast, Malawi to the east, Mozambique to the southeast, Zimbabwe to the south, and Botswana to the southwest.

Zambia has a population of over 17 million people and a land area of 752,618 square kilometers.

Zambia's current president is Hakainde Hichilema, who was elected in August 2021.

Hichilema is a member of the United Party for National Development (UPND).

The UPND is the largest opposition party in Zambia.

The economy of Zambia is based on copper mining.

Other important exports include cobalt, zinc, and lead.

The Zambian economy has been struggling in recent years due to low copper prices.

Zambia is a member of the United Nations, the African Union, and the Southern African Development Community (SADC).

Zamba shima lardǝ ndaranzǝso sǝdi suro Fǝteye Africayen dagǝnamawo.

Batawunzǝ Anǝmbelan lardǝ Angolaye, shi Yalagǝnzǝn Democratic Republic of Congo, Tanzani shima YalanFǝtǝnzǝn, Malawi shima Gǝdiyanzǝn, Mozanbique shima Anǝmfǝtenzǝn, Zimbabwe Anǝmnzǝn, kuru Bostwana shima Anǝmfǝtenzǝn.

Zimbabwe jiwu amma misallo miliyon 17 samin sǝtana kuru nǝmkura lardǝdǝbe shima 752,618 square kilometers.

Zambiyaye kǝrmagǝro kura lardǝnzǝyedǝ shima Hakainde Hichilema, shiga suro kǝntawu Ogusta sagǝ 2021 karrada.

Hichilema shiye wakil jamiyya siyasabe United Party for National Development (UPND) ye.

Shi UPND dǝ shima jamiyya adawaye siyasabe kurawo.

Shi arzǝnyi Zambia yedǝ furtǝnzǝ ngarkime lanǝm tuluwo.

Ngarkime shima awo lardǝdǝbe lardǝga diyayero sutuluwuna sǝkǝladǝyinno.

Awo gade faidaga sutuluwuna sǝladindǝ sandima cobalt, zinc, kuru lead a sammaso.

Shi tattali arzǝnyi Zambiayedǝ basartǝna sagǝ kozǝnasodǝn dalil farashi ngarkimeye kasuwulan sukuruwunadǝro.

Zambia shiye wakil United Nations yega, African Union a, kuru shi Southern African Development Community (SADC).


The signing of Lionel Messi by Paris Saint-Germain sent shockwaves through the world of soccer.

The Argentine superstar had been one of the most coveted players in the world for years, and his arrival in Paris marked a major turning point in the club's history.

Messi had spent his entire professional career with Barcelona, where he had won everything there was to win.

But after a tumultuous few months, he decided to leave the club and sign with PSG.

The move was a major coup for PSG, who were looking to add a superstar to their squad in order to compete for the Champions League title.

Messi's signing was met with excitement by PSG fans, who were eager to see the world's best player in action.

But there were also some concerns about how he would fit into the team.

PSG already had a number of talented players, and it was unclear how Messi would be able to work with them.

Shi Lionnel Messi kungiya Paris Saint-German yiwodǝ gana takkalla lamarra biske dekkel shiye dunyabero suwudǝna.

Shi biskema shillewunzǝ haftǝnama lardǝ Argentina yedǝ sagǝ kadaro shima lamarra biske dekkel shiyedǝn sunzǝ cizǝnawo, kuru shiye Paris ro kǝnshenzǝdǝ taidazǝ kungiyadǝye lamarraga falzǝna.

Messidǝ sagǝnzǝ biske dekkel shiya sammaso kungiya Barcelonayen cido, nadǝn awowa zagǝntiya sandǝma sammaso zagǝntǝna.

Amma ngawo hangal za kǝntawu ganalagǝyen, shiye shawartǝ kungiyadǝ kolzǝ PSG ro leyeno.

Shawari adǝ zaumaro PSG ro awo bǝlinno wallono, sandidǝ biskema kura shillewunzǝ cizǝnama mǝradǝzana sau biske Champions League yedǝro gagǝro.

Messiye gagǝnzǝdǝ kǝrawumaso PSG yero kǝji, sandiye azalzana shi biskema ndusowa dunyan kozǝnadǝye suluwu sandiro baksǝ kururo.

Amma nashalagǝn alamaran zǝktǝye mbeji kǝla futu shiye ngǝlaro kungiyadǝga asuturo.

PSGdǝ buroman biskewu nzunduwa kada suronzǝn mbeji, kuru futu Messiye sandiya kallo bisketǝdǝ gana asutu kuttuwa.


Of Mice and Men is a novel by John Steinbeck that tells the story of two migrant workers, George and Lennie, who travel together in search of work during the Great Depression.

The novel is set in a time and place where the American Dream is all but dead, and the only way to survive is to stick together and look out for each other.

George dreams of one day owning a farm, where he and Lennie can live in peace and harmony.

Lennie dreams of petting soft rabbits and being gentle with them.

But their dreams are constantly thwarted by the harsh realities of the world they live in.

One day, George and Lennie find work on a ranch in California.

They are immediately befriended by Candy, an old ranch hand who is missing an arm.

Candy tells George and Lennie about his dream of one day owning a small farm, and the three men decide to pool their money together to buy a farm.

But their plans are once again thwarted when Lennie accidentally kills a woman.

George is forced to shoot Lennie to prevent him from being lynched.

George is devastated by Lennie's death, but he knows that it was the only thing he could do.

Of Mice and Men dǝ kakkadǝ hawarre John Steinbeck ruwozǝ kuru hawardǝ kǝla cidawu bulawurowu indiyen, George ga kuru Lennie ga, sandi indidǝ bǝlawurozana kǝla cida mataro loktu Taidazǝ Hangalzaro gasagǝnan.

Shi kakkadǝ hawarredǝ shiga ruwowatǝ loktuwa kuru nagadǝwo Kǝnashin Americaye sammaso mowonjinbaro, kuru layi fal kǝnǝnga kǝzǝkǝ fandoyedǝ shima kamanzasoga maza kǝla kǝlza dasayiya wono.

George a kuru Lanmine a sammaso kǝnashinmaso.

Georgeye kǝnashinzǝ yimlagǝn kula zǝgantinne mbeji, na shiga kuru Lennie ga kǝlewaga nǝlefagaro kǝnǝngatayinma.

Lennie shiye kǝnashinzǝ tarwuna rotayen mbeji kuru sandiga kǝjiro rojin.

Amma sandiye kǝnashinzadǝ kaziyya dunya suron dasagǝnabe takkala sǝkin.

Yim lagǝ, George ga kuru Lennie ga bǝri feye kǝre California yen cida cewando.

Loktudun sandiga Candyye sawagǝno, kam shima kuren bǝri feyedǝn cidajinma kuru muskonzǝ falla yaktanama.

Candyye Georgega Lenniegaro bayan kǝla kǝnashinzǝ yimlagǝn kula culluwulagǝ gantoye guljiwo, kuru am yakkǝdǝye kungǝnanza kǝlza kulo cashiwo.

Amma kǝnashinzadǝ waltǝ gademillaro talla karagǝ loktu notubawalan Lennieye kamulagǝ roro cazǝnan.

George ga mburo sakǝ Lennie ga bunduwun bakkono kǝla wande shiga hukumaye cezǝnyiro.

Kǝrmu Lennieyedǝ zauro Georgeye hangalla sǝsangǝna, amma shiye nozǝna adǝma awo sǝdiya sandǝnawo.


B: We'll need some olive oil, some lemon juice, and a few cloves of garlic.

A: Okay, I have all of that. What do we do with it?

B: First, we'll mix the olive oil, lemon juice, and garlic together.

Then, we'll apply it to your hair and scalp.

A: An hour? That sounds like a long time.

The oil will help to suffocate the lice and the lemon juice will help to kill them.

Wudǝ zaumaro tiyinyi lilimjin! Tǝmangǝna tiyinyin kǝngǝsǝ mbejiro.

Wuye futu kurunzu dikinna nongǝna, attǝson.

Andeye kǝndawu zaitunne mǝradǝnyiyena, jus lemǝn camcamme, kuru kǝngalmu sǝnanaga.

Yo, Awowa anyi sammaso nanyin mbeji. Ayi sandilan diyen?

Buron, shi kǝndawu zaitunnedǝ ga, jus lemǝn camcammedǝga, kuru kǝngalmudǝga kǝlliye tuskanyiyen.

Daji, kundulinǝmmo samgǝgǝne kuru karadidǝro cingǝyen.

Awa fal? Adǝ loktu kuruwu yeyiro fantin.

Kǝndagǝdǝ banazǝgǝ kǝngǝsǝwadǝga hangal zazǝyin kuru shi jus lemǝn camcammedǝ sandiga cejin.


"Mommy, what are those?" the toddler asked, pointing at the plants in the living room.

"Those are plants," Mommy replied "They're living things, just like you and me."

"Yes, you can, but be gentle," Mommy said "The leaves are fragile."

The toddler reached out and touched a leaf.

"I'm glad," Mommy said. "Plants are good for us. They help clean the air and make us feel better."

The toddler continued to look at the plants. Then, he noticed a cable running along the floor.

"It's used to connect the TV to the wall."

"No, you can't," Mommy said. "Cables can be dangerous.They can give you a shock."

The toddler looked disappointed, but he didn't touch the cable.

"Mama, ayiso tunyi?" sǝ tada gugurjinne ciworo, awo kokkatadǝ fǝlejinnaro managǝno.

"Tunyi kǝskawa, kokkata" Mamaye zaawo caino. "Sandiye awowa rowaso, futu nyiya wuwa yeye."

"Range sandiya leyinna?" sǝ shi tada gugurjindǝye ciworo.

"Aa, rangǝnǝmin, amma hangallin," sǝ Mamaye gullono "Lambowanzǝdǝ duno ba."

Shi tada gugurjindǝye nazǝgǝ kuru lambodǝga leyeno.

Shi lambodǝ tǝlalaye kuru kurshashi baye.

"Shiga ragǝkǝna," sǝ tada gugurjindǝye gullono.

"Wuye kǝji fangǝna," sǝ Mamaye gullono. "Kǝskaga kokkatadǝ andero faidaga. Banazagǝ kasam fandiyendǝga ngǝlaro sǝdin kuru andega sǝkǝ kǝji fanyiyen."

Shi tada gugurjindǝye kǝska kokkatadǝga kuruwuro surin. Daji, je konnuye cidin ferrata curo.

"Shidǝye faidanzǝdǝ shima TV ga na konnuye tiyi garuye ga kǝljin."

"Wuye range shiga leyinna?" sǝ tada gugurjindǝye ciyoro.

"A'a mowonzǝ lenǝm ba," sǝ Mamaye gullono. "Je konnuyedǝ kamma lorujin. Raksa sandiye nyiya gǝrzayin."

Shi tada gugurjindǝ karǝgǝnzǝ kuttuwono, amma je dǝga lezǝnyi.


Birthdays are a time to celebrate the day you were born.

It is a day to reflect on all the good things in your life and to thank those who have made you who you are.

It is also a day to set goals for the year ahead and to make plans for the future.

To make the most of your birthday, start by making a list of all the things you are grateful for.

This could include your family, friends, health, home, job, or anything else that is important to you.

Once you have made your list, take some time to reflect on each item and how it has made your life better.

Next, set some goals for the year ahead.

These goals can be anything you want them to be, but they should be specific, measurable, achievable, relevant, and time-bound.

For example, you might set a goal to lose weight, get a promotion at work, or travel to a new place.

Finally, make plans for the day of your birthday.

This could include spending time with your loved ones, eating your favorite foods, or doing something you have always wanted to do.

Birthday sodǝ sandima yim tambǝmaye kǝlele fǝletawo.

Shima yimdǝwo awowa kǝnǝnganǝmin dimmaso taktǝyewo kuru am nyiya sasambǝnasoro askǝranǝmma fǝletayewo.

Kuru shima yim nyiye nyanǝm awowa kǝnǝnga fuwuyen dimiya sandǝnaso kudurtǝyewo.

Nyiye kǝjiro kǝlele shimadǝga yita gattǝgǝro, buron awowa nyiye askǝra fǝleyemiya ragǝmaso sammaso ruwone.

Suro anyiyen am fandoyega durranǝmma, sawagǝnǝmma, nǝlefanǝmma, fandowa, cidanǝmma, au awo gade faidaga sammaso.

Buron suwadǝ sammaso ruwonǝmiya, loktu gone ngǝlaro awo falloso nyiro futu kǝnǝnganǝmin faidazǝnaga tuluwuye.

Ngawo adǝyen, awowa kǝnǝnganǝm fuwuyen dimiya ragǝma sammaso kudurne.

Awowa sandima anyi ayiyayi nyiro wagǝziyya ragǝmaso, amma asuturammaro diye, isaftinma, mowonjinma, kǝnǝngan kalkal, kuru loktun tǝdinma.

Misallo, nyiye rangnǝm kudǝrlagǝ nyiye tiyinǝm fulutuye dimin, ma cidayen nǝmkura nyiro yiran mǝradǝnǝmma, au na bǝlinno bǝlawuronǝmin.

Daren, awowa yim kǝleledǝyen diminso dawarne.

Suronzan jili loktu sawagǝnma tusutuyeso, kǝmbu ronǝmme sǝragǝna kǝmbuso, au awolagǝ kǝnǝnganǝmme sǝragǝna kundoso.


Person 1: Romantic Comedies are so unrealistic.

Person 2: I know, right? The love interests always fall in love at first sight, and they never have any problems.

Person 1: And the conflicts are always so contrived.

Like, in one movie, the couple broke up because the guy's best friend was in love with the girl.

Person 2: That's so ridiculous. It's not like that happens in real life.

Person 1: Exactly. And even when they do get together, it's always so perfect.

They never have any fights or disagreements.

Person 2: It's like the movies are trying to tell us that love is always easy and perfect.

It takes time and effort to build a lasting relationship.

Person 1: I know. That's why I don't watch rom-coms anymore.

They give people unrealistic expectations about love.

Kam 1: Biskeye makkare kǝrawuyedǝ awowa mowonjinba suronzan mbeji.

Kam 2: Nongǝna, jirewa? Shi kǝrawudǝ ngǝwusoro kuru fallin baditin, kuru ngaltema kaziyilagǝ sabandanyi.

Kam 1: Kuru jiyijiwadǝ sammaso nadin sasangin.

Jili, biske makkare fallin, kǝrawumasodǝ yaktana dalil kam shimadǝye sawanzǝ ferodǝga taragǝnayen.

Kam 2: Adǝ zaumaro ajabba. Amma kǝnǝnga zahirren anyiso mowonjinbade.

Kam 1: Tawadǝ. Kuru sandi indidǝ kǝltanyiyaye, affima diyiba.

Ngaltema ndikatenzan luwala au bǝlǝktanyi.

Kam 2: Biya sandi biskeya makkaresodǝ andero shi kǝrawudǝ butuye kuru zaumaro ngǝlayero fǝletagǝro mazayin.

Loktu ngǝwuro kamma gojin kawu nǝmkam duwona kǝljindǝ.

Kam 1: Nongǝna. Adǝmaro rom-coms kuru kolngǝnadǝ.

Sandiye kammo tǝma mowonjinbama kǝla kǝrawuyen sadin.


My first day of school was a day I will never forget.

I was both excited and nervous, not knowing what to expect.

When I woke up that morning, I got dressed quickly and ate a quick breakfast.

Then, my mom drove me to school and walked me to my classroom.

When I walked into the classroom, I was immediately greeted by my teacher, Ms. Smith.

She was a kind-looking woman with a warm smile.

She introduced herself to me and then showed me to my seat.

She smiled at me and said, "Hi, I'm Sarah."

We talked for a few minutes before the bell rang for class to start.

Ms. Smith began by introducing herself and telling us about the rules of the classroom.

Then, she started teaching us about math.

I was a little bit confused at first, but Ms. Smith explained everything clearly.

Sarah and I went outside to play on the playground.

We played on the swings and the slide for a while, then we went back inside for lunch.

Yim buron mowontiro lengǝnadǝ shima yim falduwo gaddero njesǝnyinbamawo.

Wu loktudǝn kǝjiye fanyin kuru ritaye ringǝna, kǝla wuro awo wagǝjinma nongǝnyidǝro.

Yim shimadǝn ciyakona, duwaro kazǝmunyi yikkǝke kǝmbunyi kǝmolo yoktaye tǝnyiro jiwuko.

Daji, kamanyiye wuga moton mowontidǝro cagǝdo kuru njimnde kǝrayero leyeko.

Loktu njim kǝrabedǝro gagǝkǝnadǝn, wuga tǝnyiro malǝmnde, Ms. Smithye lefawono.

Shidǝ kamu ngǝlama kuru mǝmǝstǝnzǝ shawaro sǝdin.

Shiye wuro kǝlanzǝga bayanzǝgǝ kuru wuro kurisnyi namtaye fǝlejiwo.

Wuye batawu ferolagǝ sunzǝ Sarahyen namgoko.

Shiye wuro mumussǝgǝ kuru wuro, "Wushe, wuma sunyi Sarah" wono.

Wuye shiro mumuskǝgǝke kuru woko, "wushe, wuye sunyi Vera" woko.

Mintiwa ganalagǝro zandenyiye kawu kararrawa kǝra baditǝye baksayinno.

Ms. Smith kǝlanzǝ bayantǝgǝ badiwono kuru shiye andero dowa njim kǝradǝn namtaye guljiwo.

Daji, andero kǝra isawube gultuwu badiwono.

Buro salakdǝn kǝlanyi zatǝna, amma Ms. Smithdǝ asutǝrammaro affiso andero bayanjiwo.

Ngawo kǝra isawubedǝn, butu ganalagǝ ciwandiye.

Sarah ga kuru Wuga diyaro luwuye fili biskeyedǝn biskeye.

Andeye na sawartǝga kuru sulittayedǝn ganalagǝ biskeye, daji suroro waltǝye kǝmbu kawusuye juwuye.


When tissue is injured, the body’s immune system sends white blood cells to the area.

These cells release chemicals that cause blood vessels to dilate and become more permeable.

This allows fluid and white blood cells to leak out of the blood vessels and into the injured tissue.

The fluid forms a clear, watery swelling called edema.

The white blood cells help to fight infection and to remove damaged tissue.

They also release chemicals that stimulate the growth of new tissue.

The classic signs of acute inflammation are redness, heat, swelling, and pain.

These signs are caused by the increased blood flow and the release of chemicals in the injured tissue.

Redness is caused by the dilation of blood vessels.

Heat is caused by the increased blood flow and the release of inflammatory chemicals.

Swelling is caused by the leakage of fluid from blood vessels into the injured tissue.

Pain is caused by the release of inflammatory chemicals and the pressure of the swelling.

Acute inflammation is a normal part of the healing process.

However, if it is severe or prolonged, it can damage healthy tissue.

In some cases, acute inflammation can lead to chronic inflammation, which is a long-term condition that can cause pain, disability, and even death.

There are a number of things that can cause acute inflammation, including infection, injury, and autoimmune diseases.

Infections are caused by bacteria, viruses, or fungi.

When these organisms enter the body, they can trigger an immune response that leads to inflammation.

When tissue is damaged, it releases chemicals that attract white blood cells and other immune cells to the area.

These cells release chemicals that cause inflammation.

Autoimmune diseases are caused by the body’s immune system attacking its own tissues.

This can lead to inflammation in the affected tissues.

Acute inflammation is usually treated with pain relievers, such as ibuprofen or acetaminophen.

In some cases, corticosteroids may be used to reduce inflammation.

If the inflammation is caused by an infection, antibiotics may be prescribed.

Chronic inflammation is a long-term condition that can cause pain, disability, and even death.

It is often caused by autoimmune diseases, such as rheumatoid arthritis and Crohn’s disease.

Chronic inflammation can also be caused by obesity, smoking, and air pollution.

There is no cure for chronic inflammation, but it can be managed with medication, lifestyle changes, and physical therapy.

Saku da tiyiye zau fanjiya, shi awo kasuwa kǝriwutǝma tiyiyedǝ white blood cells nadǝro zuzǝyin.

Sandi namawadǝye kemikallagǝ koljiya layi buyedǝ katǝ dunowaro bu suluyin.

Adǝ shima njiya kolzǝ kuru white blood cellsdǝ saksǝ layi njiyero gagǝ nama zaufanzǝnadǝmen suluyin.

Shi njidǝ safsǝ fuzǝ awolagǝ bǝl kuru njiya-njiya sunzǝ edema sutuluyin.

Shi white blood cellsdǝ banagǝzǝgǝ kasuwa sutuluwu kuru da bannatǝnadǝga sutuluyin.

Sandi kuru son kemikal banazǝgǝ nadǝn da bǝlin lijinma kolzǝyin.

Alama jireye gana ma futa badizǝna fǝlejinmadǝ sandima kimetǝ, kawudo, futu, kuru zau fantǝ.

Alamagǝ sandima anyi awo sandiya suwudindǝ sandima bu zǝftǝga kuru kemikalla na zau fanzǝnadǝro koltǝgǝga.

Nǝmkimedǝ awo shiga suwudindǝ shima kata layyya buyedǝ.

Kawudodǝ awo shiga suwudindǝ shima budǝye zǝftǝnzǝ tǝraga kuru kemikalla futǝ suwudindǝye zǝftǝnzǝ shiga suwudin.

Futǝdǝ awo shiga suwudindǝ shima layi buyedǝye na zaufantǝnadǝro saktǝnzǝ.

Zaudǝ awo shiga suwudindǝ shima kemikalla futu sawudinne zǝftǝnzǝga kuru duno futuyega.

Futu ganalagǝdǝ awo kaziyya gǝnyi sawu shiye suro layya ngatǝyen mbeji.

Attǝson, zau au loktu kuruwu gojiya, da nadǝye ngǝlawa bannajin.

Dalilla gadeson, futu ganalagǝdǝ raksǝ futu zauro battiro waljin, kuru shidǝ yanayi loktu kuruwuro zau suwudinma, nakasu, au kǝrmuyayi.

Awowa jili ngǝwu sǝkǝ ganalagǝ futudǝ wagǝjin, suronzan kasuwa, tunowa, kuru kasuwa kurun fanjinbama ga.

Kasuwa infectionnedǝ awowa sandiga suwudindǝ suronzan bakteriyaye ga, kwaya kasuwaye virus a, au fungi ya sammaso.

Loktu kwayagǝ anyi tiyiro gagǝyiya, raksa sakǝ tiyi kamma fujin.

Loktu da bannatiya, kemikalla kolzǝyya white blood cells sa gǝrzǝgǝ kwaya alaktǝye gade nadǝro isayin.

Kwayagǝ alaktǝbe sandidǝye kemikalla kolzǝ futu suwudin.

Kasuwa tiyiye suwudinsodǝ sandima kasuwagǝ awo tiyi kammaye kasuwa kǝriwujindǝye suwudinmawo.

Adǝye raksǝ na kasuwadǝye sǝtanadǝga sǝkǝ fujin.

Futu ganadǝ ngǝwusoro kurun zau fulujinlan faidata kurunna sadin, sandima ibuprofen au acetaminophen.

Loktuwalagǝ gadeson, corticosteroids lan raktǝ faidatǝ nǝmfutudǝ fulutin.

Shi futǝdǝ infection shiga suwudǝro waljiya, antibiotics raktǝ shiro ruwotin.

Futu zaumaro zauro na kojiya shima yanayi loktu ngǝwuro gojinmawo kuru shidǝye raksǝ zau fantǝ suwudin, nǝm maskinna, kuru kǝrmuyayi suwudin.

Ngǝwusoro awo shiga suwudindǝ awo tiyilan kasuwa kǝriwujindǝ shima suwudin, misallo jili rheumatoid arthritis a kuru Crohnsbe kasuwaga.

Futu naga kozǝnadǝ waneye kasuwa kamma toyiyaro sǝdin shiro obesity gultindǝ, tawa kǝnzaga, kuru kasam batti yintaga.

Kurun futu naga kozǝnabe bawo, amma raktǝ kurunnin faidatinna ngalau tǝwandin, kǝnǝnga faltin, raktǝ shiro nzundun kurun shiro tǝdin.