The Mozambican Civil War was a conflict that lasted from 1977 to 1992.

It was fought between the Mozambique Liberation Front (FRELIMO), which had ruled the country since its independence from Portugal in 1975, and the Mozambique National Resistance (RENAMO), a rebel group backed by the Rhodesian and South African governments.

The war caused widespread devastation and displacement, and led to the deaths of an estimated 1 million people.

The war began after RENAMO launched an insurgency against FRELIMO in 1977.

RENAMO was opposed to FRELIMO's socialist policies and its close ties to the Soviet Union.

The war quickly escalated, and by the early 1980s, RENAMO had control of much of the countryside.

FRELIMO was forced to rely on Soviet and Cuban military aid to keep RENAMO at bay.

In 1984, FRELIMO and RENAMO signed a peace agreement, but the fighting continued.

In 1992, the two sides signed a new peace agreement, which called for a ceasefire and the holding of multiparty elections.

Kərigə Mozambicbedə kate saa 1977lan səta saa1992-ro cado.

Kate Mozambican Liberation Front (FRELIMO) shi duwo lardədəga kawu kərmai kəlabe na Portugalyen suro saa 1975-lan sawandənaso sonotində-a Mozambique National Resistance (RENAMO) karapka ardaktəwu Rhodesia-a South Africa-aye ngawonzə satana-a zaado.

Kərigədəye banna kada sədə kuru amsoga kəndəgaramzan səsangə, kuru taadir am miliyon 1 gai sonuna.

Ngawo RENAMO-ye suro saa 1977yen FRELIMO-ro bətətərəm sadənan kərigədə badigatə.

RENAMO-də FRELIMO-be letəgəramwanzə jamila-a nəmsawanza Rashiya-adə səraanyi.

Kərigədə tənyi kurawono, karaa badiyaram saa 1980-yedən RENAMO-ye lardədə ngəwuso səmowuna.

FRELIMO-ga səkkə bana Rashiya-a Cuba-aye mazə RENAMO-ga dapsəro.

Suro saa 1984-yen FRELIMO-a RENAMO-a sulwu cado, amma luwaladə gozaa kowada.

Suro saa 1992-yen, fotowa indidə sulwu gade cado, shilan kannu rotə-a karno jamiyawa kadabe-a dioro kasatkada.


It was a bright and sunny day in the small village of Locksmiths, and the festival of locks was in full swing.

The streets were crowded with people, all eager to see the latest and greatest in lockmaking technology.

There were vendors selling everything from simple padlocks to complex combination locks, and artisans demonstrating their skills in lockpicking and locksmithing.

In the center of the village square, a large stage had been set up for the day's festivities.

A group of musicians were playing lively tunes, and a crowd of people were gathered around, clapping and dancing.

On the stage, a skilled locksmith was demonstrating how to pick a lock, and the crowd was mesmerized by his skill.

As the sun began to set, the festival came to a close.

Yimdən bəladeya Locksmithsladən dunya farak ye kausua ye, kuru kawuske kokowabedə damzəna.

Diwalwadə amga kek, əəəə am samma nzundu koko tandoye bəlin ye shiro kambowo ye kururo ndəlamtana.

Gurdomawa abiso saladin kokowa kəskelan səta tuskaataro sadəna, kuru sanyawu nzunduwanza koko katəye-a koko tandoye-a fəlezain mbezai.

Dawu dandal bəladeyebedən, kawuskewa yimdəyero ngərwo kura laa rozana.

Karapka kaiyawuye kaiyanza tamtamma yezain, kuru amye dəriza kəlzana. koli yelzainna farzain.

Kəla ngərwoyedən, koko tandoma ke laa futu koko katəye f'lejin, kuru nzundunzədəye amga ajabsəgəna.

Kəngal yukurowo badiyanna, kawuskedə dawono.


My friend, Abel, and I were walking home from school one day when we saw a blood drive being held at our local community center.

We were both 17 years old, and we had never donated blood before.

We decided to stop in and see what it was all about.

The process of donating blood was actually pretty simple.

We both filled out a questionnaire and answered some questions about our health history.

Then, we had our blood pressure checked and our veins were checked to make sure they were big enough.

Once we were cleared to donate, we each sat down in a chair and had a needle inserted into our arms.

The blood was collected in a bag, and the whole process took about 15 minutes.

It felt good to know that we were helping to save lives.

After we donated, we were given a juice box and a cookie to help us recover.

We also received a thank-you card from the blood bank.

I'm glad that Abel and I decided to donate blood.

It was a quick and easy way to make a difference in the world.

I encourage everyone to consider donating blood if they are eligible.

It's a simple act of kindness that can help save lives.

Yim faldə sawanyi, Abel-a wu-a maarantin cinyena fato kadunyen duwo dandalndeladən bu sadin cure.

Andi indiso saande 17, kuru ngaltema bunde yende.

Andi indiso warak koroyedə yimbule kuru korowa laa kəla gargam nəlefandeben jaapkaiye.

Daji, mizan bundebe goza kuru zar bundebe kurawaro tawatəgəro wuza.

Andiga tawatcaanna, falnde woso kurislan napsə kuru bibindero liwula casakko.

Budə suro ledayero fijaa, kuru letəgəramdə samma minti 15-gailan gozə.

Bananye rowa yikaayenro notədə awo kəjiro fanyenadə.

Ngawo bu yenayen, andiro jus sanduwu fal-a cakulet-a sadə banasa bundero gaayero.

Kuruson banki bubedən kati kangurnoye fandiye.

Adə dunyalan diwal duwa ye kəske yen banaye.

Ndusoga ndəlamgəkəna raksa bu sadinmaga sadə.

Adə kundo nəmngəlaye duwo banazə rowa səkkayinma.


A solo traveler was found safe after spending two nights lost in the Swiss Alps.

The 25-year-old woman, who has not been identified, was hiking in the mountains when she became separated from her group.

She was reported missing on Tuesday, and search teams were dispatched to find her.

The woman was eventually found on Thursday, about 10 miles from where she had been hiking.

She was cold and dehydrated, but otherwise in good condition.

She told rescuers that she had been following a trail when she got turned around.

She spent the night in a cave, and she survived by eating snow and drinking from a stream.

The woman's experience is a reminder of the importance of being prepared when hiking in the mountains.

Hikers should always bring a map, compass, and a flashlight, and they should tell someone where they are going and when they expect to return.

Bəlawuroma runzə kəlewanzə shiga cawando ngawo Swiss Alpsladən fattəgə buna indi bozənayen.

Kamu saa 25-gadə, shiga asutənyidə, kəla kauwabedən kəlisajin duwo karapkanzəa firgata.

Yim Talawuga fatkatəgə sa wurmagada, kuru kadu shiga matəye zuwatəna.

Kamudə yim Lamisəa cawando, na kəlisajindəa mil 10-gain.

Shidə namusu fanjin kuru ngudunzəa, amma adə gəyiga nganzə.

Kaduwudəro wono shidə shi zəgain duwo walgatə.

Bənyedə suro kulyen bowono, kuru mafi kəmbu-a nji kəmaduwuye kənza-an kənəngagatə.

Awo kamudəye surunadə faida sokku kəla kaubero kəlisaro lenəminga dawariye faida taksəgə.

Kəlisawudə sabisoro taswira-a, komfas-a toji-a goza, kuru na lezain-a sabi waltain-adə kam laaro gulza.


When I was a kid, I would spend hours pouring over magazines.

I would read every article, look at every picture, and cut out the ones I liked to put in my scrapbook.

I loved the way magazines could transport me to different worlds and make me think about things in new ways.

One day, I was reading an article about brain science in a magazine.

The article was really interesting, and it made me think about how my brain works.

I realized that I could use my brain to learn anything I wanted, and that was an amazing feeling.

I've been reading magazines ever since, and I still love the way they can open my mind to new ideas.

Sokku wu ganadə, sa kadaro majallawa kərangin.

Ruwo woso kərangin, foto woso lawarngin, kuru raakənamadə kamnge tuluwuke fotoramnyiro lungəgəkin.

Futu majallasoye wuga dunyawa gadero saratində raakəna kuru wuga sakkə awosoga diwalwa bəlinlan tangin.

Yim faldə, hawar kəla kimiya kərgənben kərangin.

Hawardə zauro tamtamma, kuru wuga səkkə futu kərgənye cidajində takkoko.

Range kərgənyi faidatəke abi yaye raakəna likinro asuwoko, kuru awo adə fantəro kəji.

Tai aredə majallawa kərangin, kuru futu kəlanyiga awowa bəlinro kazaində kuwami yaye raakəna.


The debate about whether animals are happier in the wild or in zoos is a complex one with no easy answers.

There are many factors to consider, including the individual animal's needs, the type of zoo, and the quality of care provided.

Some animals, such as elephants, are highly social and need to interact with other elephants in order to thrive.

In the wild, elephants live in herds of up to 100 individuals.

They spend their days foraging for food, playing, and socializing.

In a zoo, elephants may not have the same opportunities to interact with other elephants, which can lead to boredom and frustration.

Other animals, such as lions, are solitary hunters.

In the wild, lions live in prides of up to 15 individuals.

However, each lion within the pride has its own territory and does not interact with other lions very often.

In a zoo, lions may be able to live in larger enclosures with more space to roam, which can provide them with more opportunities to exercise and explore.

The type of zoo also plays a role in the welfare of its animals.

Some zoos are very large and provide their animals with spacious enclosures, while others are smaller and may not have as much space.

Gashiptə duwo dabbawadə sandi karaanma ra zulanma karəgənza kəjiwodə tərwunna jaawuwa kəske ba.

Dalilwa ngəwu turin, məradəwa dabbadəbe-a, jili zuye-a, nəmngəla njistəgəye-a.

Dabbawa laa, alama kəmowunsodə, sandi zauro bəlaana kuru kənəngatə nankaro kamanzaa maamala sadin.

Karaan, kəmowunsodə sawure sandi 100-ma satənan dawin.

Kəmbu mazain, bikkezain, kuru maamala sadinnna dawin.

Zulanga, kəmowunwadə dama kəmowunwa gadea maamalaye sawandinba, daji kasərindo-a kaimefar-a suwudin.

Dabbawa gadedə, alama bəndisogaidə, sandi runza barama.

Karaan, bəndisodə sawure sandi 15 sətənan dawin.

Son yaye, sawuredən bəndi woso kornzə kəlanzəyea kuru bəndiwa gadea ngəwuro maamala sadinba.

Zulan, bəndiwaye korkor kura na fofomtəyean waneye napsain, daji sandiro dama mazattə-a fomtə-ye cin.

Kuru jili zuyedə nasha nəlefa dabbawanzəyen bananzə mbeji.

Zuwa laadə zauro kura kuru dabbawanzaro korkor kura sadin, laadə ye sənana na kura ba.


As I'm driving down the road, I see a goat giving birth in the median.

She's lying on her side and her two front legs are extended in front of her.

The baby goat is coming out of her right side and it's head is already visible.

The mother goat looks up at me and I can see the fear in her eyes.

She's probably wondering if I'm going to hurt her or her baby.

I walk over to the goat and kneel down next to her.

I gently stroke her head and tell her that everything is going to be okay.

The baby goat starts to emerge and I can see that it's a little girl.

She's crying and her mother licks her clean.

I watch as the mother goat and baby bond and I feel a sense of peace.

Diwallan mato kəringin duwo, suro sursuri dawu diwalbedən kanyi tada sambin curuko.

Shitiro bowata kuru shinzə fuwuye indidə fuwunzəro haataga.

Tada kanyibedə shitinzə kəmburamlan suluyin kuru kəlanzədə turin.

Ya kanyibedə wuga kəla hapsə curonya shimnzən ritədə curuko.

Waneye shi-a tadanzə-adə aziyanginro takcin.

Na kanyibedəro lenge botowunzən ngərəngərəmgoko.

Hangallan kəlanzədə bange shiro abiso kalkaljin woko.

Tada kanyibedə luwo badiwono kuru curukonya kurkuri.

Shidə cirin kuru yanzədə shiga zəgandin.

Ya kanyibe-a tadanzə-a zəmataində lawarngin kuru nəlefa hai fangoko.


The city was a vast, sprawling metropolis, full of life and energy.

It was a place where anything was possible, and where dreams could come true.

But for every person who found success in the city, there were many more who struggled to make ends meet.

These people lived in the slums, in tiny apartments that were often overcrowded and in disrepair.

They worked long hours for low pay, and they often had to go without basic necessities like food and healthcare.

One such person was a young woman named Amelia.

She had come to the city with big dreams, but she quickly found that reality was much different than she had imagined.

She worked as a waitress in a small diner, and she could barely make enough money to pay her rent.

She often went to bed hungry, and she was always worried about her future.

One day, Amelia was walking home from work when she saw a man sitting on a bench.

He was homeless, and he was holding a sign that said, "Will work for food." Amelia felt sorry for the man, and she decided to buy him a sandwich.

As she was talking to the man, she learned that his name was Charlie.

Bərnyidə kura, targata, kəndəga-a duno-a fer.

Shidə na duwo abi yaye mowonjin, kuru na kənashinso jirezain.

Amma kam bərnyin kənasar səwandəna wosoro, sandi kada manəmbuiro ngənəptain mbezai.

Am ayi fatowa ruwuruwun kasaru, njimwa sənana ngəwusoro samnye bonye kuru batti.

Kungəna ganaro sa kadaro cidazain, kuru ngəwusoro awowa kəndəgaye alama kəmbu-a nəlefa-a ba kasaru.

Kam jili adə faldə kamu ngəli ganaa laa sunzə Amelia.

Shiye kənashinzə ferraro bərnyiro kadio, amma awo zahir-a awo nashinzə-adə gadegadero naadən asuwono.

Masanaram gana laan jetano sədin, kuru asasadin duwo kungəna shiga sətin səwandə hayanzə biyajin.

Ngəwuro ngudai bozəna, kuru sabisoro fuwuyenzəro kaimenzə farzəna.

Yim faldə, Ameliaye cidan cizəna fatoro lejin duwo kam laa bentilan napkata curo.

Shi fanzə ba, kuru allo kəladən ruwoa rozənadəye wono, "Kəmburo cidangin." Ameliaye kam adəga njimallono, kuru shiro sandawici yuworo nyawono.

Na kamdəyero lejində, sunzə Charliero fangono.


Demonetization is the process of removing legal tender from circulation.

In India, Prime Minister Narendra Modi announced on November 8, 2016, that all ₹500 and ₹1000 banknotes would cease to be legal tender from midnight.

This move was intended to crack down on corruption and counterfeiting, but it also caused significant disruption and hardship for many people.

There are several reasons to be skeptical of demonetization.

First, it is not clear that it will be effective in reducing corruption.

Corruption is a complex problem that cannot be solved simply by removing cash from circulation.

In fact, there is some evidence that demonetization may actually increase corruption, as it makes it more difficult for people to track and trace their money.

Second, demonetization is likely to have a negative impact on the poor.

Many poor people in India rely on cash for their daily transactions.

The sudden withdrawal of large-denomination banknotes made it difficult for them to buy food, pay their bills, and access other essential services.

Third, demonetization has caused significant disruption to the economy.

Businesses had to close for days or even weeks while they adjusted to the new currency.

Kungəna gərtədə shima dulwu kungəna bəl fomtə daptəye.

İndialan, Waziri Narenda Modiye wono yim kəntagə Nuwambaye 8, 2016-gadə, fefa 500-a 1000-adə dawu bənyeyen fuwun faidajinba sə wurmawono.

Kundo adə riswa kəmbu-a kungəna jawu-a daptəro nyagatə, amma amsoro taalisə gana gəyi-a wahala-a suwudəna.

Kungəna gərtə adəro shektədə dalilwa kada mbezai.

Kəntilomi, raksə riswa kəmbu fulujindəro tawadə ba.

Riswa kəmbudə mazal tərwungata duwo kungəna fomtə daptəye fafarjinba.

Haiyaro, kungəna gərtəye riswa kəmbu sərainye hujja mbeji, dalil amsoye kungənanza gam fando zauro zaujin nanka.

Kənindimi, kungəna gərtəye lalle talaaga aziyajin.

İndialan talaawa ngəwu wujirnza kunbalinyero kungəna məradəzain.

Kungəna ngəwu gərtədəye səkkə amsoro kəmbu yuwo-a, harajiwa biya-a cidawa gade faidaa kəndo-adə zauro wallono.

Kənyakkəmi, kungəna gərtəye lamar razəgəyero taalisə gana gəyi suwudə.

Kawu kungəna bəlindəro faltainro lamarwa kasuwubedə kawu kadaro au magə kadamaro lezainba.


The dish is said to have originated in the Philippines, where it is known as lechon.

It is also popular in other parts of Southeast Asia, such as Indonesia, Malaysia, and Thailand.

To make lechon, a whole pig is gutted and cleaned, then stuffed with a mixture of garlic, ginger, lemongrass, and other spices.

The pig is then roasted over a fire of charcoal or wood for several hours.

The result is a juicy, flavorful meat that is perfect for a special occasion.

Lechon is often served with rice and vegetables.

It can also be eaten as a main course or as an appetizer.

If you are ever lucky enough to try lechon, you will not be disappointed.

It is truly a unique and delicious dish.

In addition to the traditional method of cooking lechon, there are also several modern variations.

Some chefs cook the pig in a pit oven, while others use a rotisserie.

There are also recipes for making lechon in a slow cooker or in the oven.

No matter how it is cooked, lechon is always a crowd-pleaser.

It is a hearty and flavorful dish that is perfect for any occasion.

So if you are looking for a new and exciting dish to try, lechon is definitely worth a look.

Kəmbudə gədinzə Philipines ada, nadən lechion gulzain.

Kuruson nashawa gade Anəmgədi Asiabe yen mayawaa, alama İndonesia-a, Malaysia-a, Thailand-an.

Lechion dezainga, godu zam warza tulzain, daji tuskano kəngalmuye-a, kaajiwar-a, kajimlemin-a, yajiwa jili gadegade-a surodəro tutsaain.

Godudə kəntəwulan au kəskan sa kadaro wardaksain.

Daji da kəji, kushinaata kawuske taamasyero ngəla laa.

Lechondə ngəwusoro shiga shangawa-a kare kəli-a zawin.

Kuruson kəmburo təwin au maari sangero tain.

Sa dim lechon citambunga, nonguro gaamba.

Haiyaro shidə kəmbu shigai ba ye kəji ye.

Dulwu adamen lechondə dezaindəman, kuruson dulwuwa zamanye kada mbezai.

Bəriwu laadə godudə suro bəlaa denderuyen dezain, laa ye shu korkortinlan dezain.

Kuruson futu lechonga hangallan au suro bəlaayen dezain.

Jilibiro deyada yaye, lechondə jama kurnotəgəma.

Shidə kəmbu kəji ye tamtamma ye duwo wujirbi yayero kalkal.

Daji nyi kəmbu bəlin ye kəji ye jaraptəro manəminga, haiyaro lechon matədə kalkal.


Me: What's up with your car? It's been making a weird noise lately.

Uncle: Yeah, I know. I'm taking it to the mechanic tomorrow.

Uncle: It might be. The car is old, and parts are hard to come by. But I'm hoping it's just a minor issue.

Me: Well, good luck. Let me know what the mechanic says.

Me: Hey, by the way, did you know that nuclear cars are a thing?

Uncle: No, I didn't. That's interesting.

Me: Yeah, they're pretty cool. They use nuclear power to generate electricity, which powers the car's motor.

Uncle: That sounds like it would be really expensive.

Me: It can be, but it's also a lot more efficient than traditional cars. Nuclear cars can go for hundreds of miles on a single tank of fuel.

Uncle: Hmm, I'll have to look into that.

Wu: Abi matonəga səta? Karəngə adə kalla ajabba laa fijin.

Awana: Aa, nongəna. Bali makanikiyero yadəkin.

Awana: Waneye. Matodə dina, kuru nashawanzə fandodə zau. Amma təmanyidən awodə kəske.

Wu: Ngəla, ala sa njo. Awo makanikidəye gulzənadə fange.

Wu: Hai, jireman, sulsulandowa nukəliayedə awodəro nonuma wa?

Wu: Aa, sandidə dama ba diya. Duno nukəliabe faidata kannu latərikiye sawandin, shilan sulsulandodə lejin.

Wu: Raksə waljin, amma kuruson sulsulandowa nowatadəga nəmngəlan kozana. Sulsuandowa nukəliabedə kəndawu tankə fallan mil yor kadaro lezain.


A man walks into a comedy club and orders a filet mignon.

The waiter brings him the steak and he starts to eat it.

After a few bites, he stops and says, "This steak is terrible! It's tough and tasteless."

The waiter replies, "Well, sir, you did order a filet mignon."

"Yes, but I didn't order a raw filet mignon!"

"Sir, all of our steaks are served raw. We require our customers to cook them themselves."

"That's not our problem. We're a comedy club, not a restaurant."

The man angrily gets up and storms out of the club.

Kam laa kulop nguluwabero lezə karawonya da febe mawono.

Jetanomadəye shiro dadə cuwudonya gəro badiwono.

Ci gana laa məkkononya, dazə wono, "Da adə batti! Cibbu ye kəlam ye."

Jetanomaye shiga jaapkono, "Ngəla, barganəmyin, nyima da febe manəm."

"Barganəmyin, dande samma kəle laden. Luwayamandeso sandima awonza dezain."

"Adə kazəyinde gəyi. Andidə kulop nguluwabe, masanaram gəyi."


He had been in a car accident, and he was unconscious.

His parents, who had been driving by when the accident happened, rushed to his side.

The paramedics arrived and loaded the boy into an ambulance.

His parents followed in their car, their hearts pounding with fear.

At the hospital, the doctors examined the boy and determined that he had a concussion and a broken leg.

They admitted him to the hospital and began treatment.

The boy's parents stayed by his side, never leaving him alone.

They watched over him as he slept, their hearts filled with love and hope.

Tajirwa matobe shiga sǝwondǝ, kuru hangalnzǝma ba.

Amnzǝ kura, sandido sa mato gǝrtindo tajirwadǝbe sandiga sǝwondǝnadǝ, nanzaro sapkata.

Liita isǝ daji tadadǝga suro ambulasbero cikko.

Amnzǝ kuraye matonzan jashaga, karǝgǝnza rigǝtǝbe cikazǝnagaro.

Liitariladǝn, liitawadǝye tadadǝga ngalza daji hangalnzǝ letǝna kuru shinzǝye namtǝnaro asuwada.

Sandiye shiga liitarin rowoza daji ragantǝ badiyada.

Amkuraa tadadǝbe rokkonzǝn kasharu, tǝmmaro shiga kolzanyi.

Letcinma kǝlanzǝn kasharu, karǝgǝnza kǝragǝa tǝmagalan tǝmbǝliwuna.


"Royalty," said the Blacksmith, "is a curious thing. It's a kind of magic, really.

People get all worked up about it, and they don't even know why.

It's not as if kings and queens have any real power, these days. They're just figureheads.

They need someone to look up to, someone to represent the idea of the nation." The Blacksmith paused.

"I suppose it's a kind of comfort," he continued.

"To know that there's someone out there who's better than you.

Someone who can make the world a better place.

Of course, it's all an illusion. But that doesn't make it any less important.

People need their illusions. They need to believe in something.

And if that something is a king or a queen, then so be it."

The Blacksmith paused for a moment, then smiled.

"Kǝrmaidǝ," Kagalmadǝye wono, "awodo yakkinbe. Awo sau gai, hayyamaro.

Kamso samma kǝladǝn cidazyin, kuru sandiye abi sǝkǝro nozanyi.

Mai aubiya Maira nankaro gǝnyi dunonza jirebedǝ sǝwandayin, zaman allan. Biya sandi shiworo kasharu.

Sonyayi kamsodǝ kuwamiyayi sandilan mǝradǝnza.

Sandiye kamlaa shilan shimnza, kamdo jamiga wakiljinma."Kagalmadǝye dawono.

"Wuye kurunyiladǝn awodo ro bunabe," shiye gozǝwu kowono.

"kamlaa shitin nyiga kozǝna mbejiro notǝdǝ.

Kamlaa shido samma soga sǝwondǝ somzǝ sutulunama.

Kamlaado raksǝ dunnyadǝga ngalworo sǝdinma.

Tawadǝmaro, anyi samma tǝma. Sonyayi afimaga faida kǝskegaro sǝdinba.

Kamsodǝ tǝmanza mǝradǝzana. Sandiye awolaan nzasara tawattǝgǝ mǝradǝzana.

Daji awo shimadǝ maia mairaro wallanoga, daji shiro walzǝ."

Kagalmadǝye ganalaaro kǝdǝkkatǝ, daji mǝmǝskono.


Santiago, an old Cuban fisherman, has gone eighty-four days without catching a fish.

He is the oldest man in the village, and the youngest, Manolin, no longer wants to fish with him because the old man is unlucky.

One day, Santiago sets out in his skiff and hooks a giant marlin.

The marlin is so big that it pulls the skiff far out to sea.

Santiago fights the marlin for two days and nights, but he cannot bring it in.

The marlin is too heavy, and the old man is too tired.

Santiago is able to get a harpoon into the marlin, and he kills it.

But the marlin is so big that Santiago cannot bring it into the boat.

He ties the marlin to the side of the boat and begins to row back to shore.

A school of sharks follows the boat, and they begin to eat the marlin.

Santiago fights the sharks off, but he cannot stop them all.

By the time he reaches shore, only the head and the tail of the marlin are left.

Santiagodǝ, bǝnyi kǝntama Cubanbe, kawu fiskuro bǝnyi sǝtanyi lewono.

Shidǝ bǝladegadǝn shiro cariwoba, daji shiro ganawobama, Manolindǝye, rokkonzǝn bǝnyi kǝnta sǝrawunyi sawu cari shimadǝ sabaa.

Yim fal, Santiagoye mara bǝnyi kǝntabe gozǝ daji lezǝ bǝnyi kura cita.

Bǝnyidǝ zauro kura hatta maradǝ sǝmbǝliwu kǝmadǝwudǝro njerezǝyin.

Santiagoye dǝpdo indi bǝnearo bǝnyidǝa mbǝllata, sonyayi sǝwondǝ surodǝro sǝkǝnyi.

Bǝnyidǝ zauro kǝrau, kuru shi caridǝye sǝmbarǝna.

Santiagoye sǝwondǝ bǝnyidǝga kǝnyiwun zaano, daji shiga cejo.

Sonyayi bǝnyidǝ zauro kura Santiagoye raksǝ shiga maaradǝro gǝrzǝ kolzǝyinba.

Shiye bǝnyidǝga sǝrerǝ batau maradǝbero suwudǝ daji zuzǝ ci njibero citǝluwo.

Samno bǝnyi sharkbe maradǝga zasawu, daji bǝnyidǝga gǝro badiyada.

Santiagoye sharksodǝga mbǝllanoso, sandiga daptǝro teyero.

Sado shiye ci njibedǝro najiwona, ngaurea kuru kǝla gǝnyido awo gapsuna ba.