There's this engineer at my school who subsists off coffee.

The other day, I saw him walking down the hall, and he was literally shaking.

I asked him if he was okay, and he said he was just "coming down from a caffeine high."

I was like, "Dude, you need to slow down. You're gonna hurt yourself."

But he just laughed and said, "I'm fine. I'm an engineer. I can handle it."

I don't know how he does it, but he's definitely one of a kind.

I mean, he's the only person I know who can drink coffee and still fall asleep in class.

I'm not sure how long he can keep this up, but I'm kind of impressed by his dedication.

I mean, if he can drink that much coffee and still function, then he's definitely got some serious willpower.

Waliwo yinginiya ku ssomero lyange abeera ku kaawa yekka.

Seekakasa na kwekakasa oba ng'alya emmere yennyini.

Luli namulaba ng'atambula mu lukuubo, ng'akankana bukankanyi.

Ne mmubuuza oba ng'ali bulungi, era n'agamba nti yali "ava kunywamu."

Kye nava mmugamba nti, "Musajja wattu, weetaaga okukendeezaako. Ojja kwereetera obuzibu."

Naye ye yaseka busesi n'agamba, "Ndi bulungi. Ndi yinginiya. Ekyo nkisobola bulungi."

Simanyi ngeri gy'akikolamu, naye nga tasangikasangika.

Kye ntegeeza, ye muntu yekka gwe mmanyi asobola okunywa kaawa ate era ne yeebaka mu kibiina.

Seekakasa bbanga ly'anaamala ng'akola bw'atyo, naye okwewaayo kwe kunneewuunyisa.

Kye ntegeeza, bw'aba ng'asobola okunywa kaawa omungi bw'atyo ate n'asigala ng'asobola okukola, awo aba alina amaanyi ag'enjawulo.


"I stood before the sculpture, my heart filled with both awe and sadness.

The creation was so beautiful, but it also felt like a trap.

The artist had captured the essence of the subject so perfectly that it was almost as if they were still alive.

I turned to the artist, a young man named Ram. "You must stop sculpting," I said.

"Your creations are too beautiful. They are stealing life from the world."

Ram looked at me in surprise "What do you mean?" he asked "My sculptures are a celebration of life."

"No," I said "They are a denial of it. They are a way of keeping people from experiencing the real world.

When you look at one of your sculptures, you are not seeing the world as it is.

You are seeing the world as you wish it to be. That is not real art.

Real art is about showing the world as it is, warts and all.

It is about making people feel something.

Your sculptures don't make people feel anything.

"Nayimirira kumpi n'ekibumbe, omutima gwange nga gujjudde okwewuunya n'ennaku.

Ekibumbe kyali kirungi nnyo okuzaama, naye ng'ate kiri ng'akatego.

Omubumbi yabumbira ddala bulungi ekibumbe ne kivaayo nga kiringa ekiramu.

Nakyukira omubumbi, omuvubuka ayitibwa Ram. Ne mmugamba nti "Oteekwa okulekera awo okubumba."

"Ebibumbe byo birungi nnyo okukamala. Byolekera ddala obulamu nga bwe buli mu nsi yennyini."

Ram yantunuulira ng'ajjudde okwewuunya n'abuuza nti "Otegeeza ki?" "Ebibumbe byange ngeri ya kujaguza bulamu."

"Nedda," bwentyo bwe ngamba. "Obeera tolaze bulamu bwennyini. Eyo ngeri ya kulemesa bantu kulaba nsi yennyini nga bw'eri.

Bw'otunuulira ekimu ku bibumbe byo, ensi obeera togiraba nga bw'eri.

Ensi obeera ogiraba nga bw'oyagala ebeere. Okwo tekuba kubumba kwennyini.

Okubumba kwennyini kuba kulaga ensi nga bw'eri, kulaga ensundo n'ebirala.

Kugenderera kuleetera bantu kubaako kye bawulira.

Ebibumbe byo tebireetera bantu kuwulira kintu kyonna.


The old man's wake was a raucous affair, as befitting a life well-lived.

The family and friends gathered around the coffin, telling stories and laughing about the good times they had shared with the deceased.

There was plenty of food and drink, and the music never stopped.

At one point, the widow stood up and raised her glass.

"To my husband," she said. "He was a good man, and he will be missed. But he's in a better place now, and we'll see him again someday."

The old man's spirit was there with them, and they knew that he would be happy to see them celebrating his life.

The wake went on for hours, and by the end of the night, everyone was exhausted but happy.

Olumbe lwa musajjamukulu lwalimu embeekuulo yamaanyi, nga lugyira ddala mu kitiibwa ky'obulamu bwe.

Abooluganda lwe ne mikwano gye baatuula okwebungulula omulambo, nga banyumya emboozi n'okuseka olw'ebiseera ebisanyusa bye baali bamaze n'omugenzi.

Waaliwo emmere n'ebyokunywa bingi, n'ennyimba nga tezisirika.

Waliwo akaseera, namwandu we yayimukira n'awanika egiraasi.

"Eri omwami wange," bw'atyo bwe yagamba. "Abadde musajja mulungi, era tujja kumusubwa nnyo. Naye gy'ali kati we wasinga, era luliba lumu ne tuddamu okumulabako nate."

Abantu ne bakuba emizira era ne banywera wamu bonna.

Omwoyo gw'omukadde gwali awo nabo, era nga bakimanyi nti asanyuka ng'abalaba bajaguza obulamu bwe.

Okukuma olumbe kwatwala essaawa eziwera, era obudde bugenda okukya, nga buli omu akooye naye nga musanyufu.


Your skin is your largest organ, and it's important to take care of it both inside and out. Here are some tips for healthy skin:

* Drink plenty of water: Water is essential for healthy skin, as it helps to keep your skin hydrated and soft. Aim to drink eight glasses of water per day.

* Eat a healthy diet: Eating a healthy diet rich in fruits, vegetables, and whole grains can help to improve your skin's appearance.

* Get regular exercise: Exercise can help to improve your circulation and promote healthy skin. Aim for at least 30 minutes of moderate-intensity exercise most days of the week.

* Get enough sleep: When you don't get enough sleep, your body produces more of the stress hormone cortisol, which can lead to inflammation and skin problems. Aim for 7-8 hours of sleep per night.

* Protect your skin from the sun: The sun's UV rays can damage your skin and lead to premature aging, wrinkles, and skin cancer.

Olususu lwo kye kitundu ku mubiri gwo ekisinga obunene, era kikulu okululabirira obulungi munda ne kungulu. Bino bye bimu ku by'oyinza okukola okubeera n'olususu olulungi:

* Nywa amazzi agawera: Amazzi geetaagisa nnyo okubeera n'olususu olulungi, kubanga gayamba okulukuuma nga lulimu amazzi era nga lugonvu. Luubirira okunywa giraasi z'amazzi munaana buli lunaku.

* Lya emmere erimu ebiriisa: Okulya emmere erimu ebiriisa omuli ebibala, ebivaavava, n'emmere ey'empeke bisobola okuyamba mu ndabika y'olususu lwo.

* Kola dduyiro buli luvannyuma lwa kiseera ekigere: Okukola dduyiro kusobola okuyamba entambula y'amazzi n'omusaayi mu mubiri era ne kiyamba obulamu bw'olususu lwo. Luubirira okukola dduyiro omusaamusaamu okumala waakiri eddakiika 30 mu nnaku za wiiki ezisinga obungi.

* Weebake ekimala: Bw'oteebaka kimala, omubiri gwo gufulumya homoni y'okukabirirwa eyitibwa cortisol, era esobola okukuleetera okuzimba n'obuzibu ku lususu. Luubirira okwebakira essaawa 7-8 buli kiro.

* Kuuma omubiri gwo eri omusana: Ekitangaala ky'amaanyi g'enjuba ki-UV kisobola okukosa olususu lwo era n'okaddiwa nga tonnatuusa, n'ofuna enkanyanya, ne kookolo w'olususu.


But in 1974, a military junta known as the Derg seized power and began a brutal campaign of repression.

The Derg's policies led to widespread famine and poverty, and millions of Ethiopians were forced to flee their homes.

In 1991, a coalition of rebel groups known as the Ethiopian People's Revolutionary Democratic Front (EPRDF) overthrew the Derg.

The EPRDF established a new government and promised to restore peace and prosperity to Ethiopia.

However, the EPRDF's rule has been plagued by human rights abuses, corruption, and political repression.

In 2018, Prime Minister Abiy Ahmed took office and pledged to reform the country.

He released political prisoners, lifted restrictions on the media, and began peace talks with the Tigray People's Liberation Front (TPLF), the former ruling party of Tigray.

However, the peace talks broke down in June 2020, and the TPLF launched an offensive against the Ethiopian military.

The ensuing conflict has been devastating.

The fighting has displaced millions of people, and the humanitarian situation is dire.

Wabula, mu 1974, nalukalala w'amagye ayitibwa Derg yezza obukulembeze era n'atandika kakuyege ow'okulinnyirira eddembe ly'abantu.

Enkola za Derg zaaleeta enjala n'obwavu eby'amaanyi, era obukadde n'obukadde bw'Abeesiyopiya ne bawalirizibwa okulekawo amaka gaabwe.

Mu 1991, akabinja k'abayeekera akamanyiddwa nga Ethiopian People's Revolutionary Democratic Front (EPRDF) kaggya Derg ku bukulembeze.

Ekibiina kya EPRDF kyateekawo gavumenti empya era ne kisuubiza okuzzaawo emirembe n'enkulaakulana mu Ethiopia.

Wabula, obukulembeze bwa EPRDF bubadde bujjuddemu okutyoboola eddembe ly'obuntu, obuli bw'enguzi, n'okunyigirizibwa mu byobufuzi.

Mu 2018, Ssaabaminisita Abiy Ahmed yatuula mu ntebe era n'asuubiza okukyusa eggwanga.

Yata abasibe, yaggwawo obukwakkulizo ku byamawulire, era n'atandika okwogeraganya kw'emirembe n'ekibiina kya Tigray People's Liberation Front (TPLF), ekibiina ekyali mu bukulembeze mu Tigray.

Wabula, okwogeraganye kw'emirembe kwaggwaawo mu Gwomukaaga 2020, era ekibiina kya TPLF ne kirumba eggye lya Ethiopia.

Okukuubagana okwo okubaddewo kubadde kwa mutawaana nnyo.

Okulwanagana kuleetedde abantu bangi okuva mu bifo mwe babadde babeera, era obwetaavu bw'okuyamba abantu obuliwo bwamaanyi.


It’s coming from the kitchen, so I get up to investigate.

I creep down the hallway, careful not to make a sound.

I peer around the corner into the kitchen and see Mum standing at the sink, staring out the window.

She looks pale and shaken. “Mum?” I ask.

“Mum, what’s wrong?” She takes a deep breath and turns to face me.

“There’s something outside,” she says. “Something big.”

But then, I notice a movement in the shadows.

It’s a large, dark shape, and it’s moving towards the house.

“What is it?” I ask. “I don’t know,” Mum says. “But I don’t think it’s friendly.”

It’s tall and slender, with long, spindly legs.

Its body is covered in black fur, and its head is a smooth, round ball.

It has no eyes, but I can see two large, pointed ears.

“We need to get out of here,” Mum says. “Now.”

We run out of the kitchen and into the living room.

“Mum! Dad!” I cry. “There’s something outside!”

Dad looks up from the TV. “What is it?” he asks.

“I don’t know,” Mum says. “But it’s big and it’s coming this way.”

It’s so close I can feel its hot breath on the back of my neck.

Dad starts the engine and we peel out of the driveway.

The creature chases after us, but we’re too fast.

Kiva mu kiyungu, kyenva nnyimuka okulaba ekibadde.

Ne nsooba mpola mpola mu lukuubo, nga neegendereza obutaleekaana.

Nga ndi ku nsonda, mmagamaga mu kiyungi ne nnengera Maama ng'ayimiridde ku sinki, ng'atunudde ebweru mu ddirisa.

Alabika ng'asiwuukiridde era ng'akankana. "Maama?" bwentyo bwe namubuuza.

"Maama, mutawaana ki?" Assa ekikkowe ekyamaanyi era n'akyuka okuntunuulira.

Amaaso ge gonna agakanudde era ajjudde okutya.

N'agamba, "Ebweru waliyo ekintu." "Kintu kinene."

Ne ntunula nga njolekera gye yali atunude mu ddirisa.

Mu kusooka, sirina kintu kyonna kye ndaba.

Naye ate, ne ndaba ebisiikirize nga bitambula.

Kintu kizijjagavu, kiddugavu, era nga kitambula kyolekera ennyumba.

"Kiki ekyo?" bwentyo bwe namubuuza. "Simanyi," bw'atyo Maama bwe yaddamu. "Naye sirowooza nti kintu kirungi."

Kiwanvu era kigoogofu, nga kirina amagulu amatono, amawanvu.

Omubiri gwakyo nga gubulide mu mwoya omuddugavu, ate omutwe gwakyo nga mwekulungirivu ng'omupiira era nga mugonvu.

Tekirina maaso, naye nsobola okulaba amatu amanene, amasongovu.

"Tugenda kukola tutya?" bwentyo bwe namubuuza.

"Tulina okuvaawo wano," bw'atyo Maama bwe yagamba. "Kati."

Twadduka ne tuva mu ffumbiro ne tugenda mu ddiiro.

"Maama! Taata!" Bwentyo bwe nakaaba. "Ebweru waliyo ekintu!"

Taata amaaso agaggya ku ttivvi. Awo n'abuuza nti "Kiki?"

Maama n'agamba nti "Simanyi." "Naye kintu kinene ate kijja eno."

Ffenna tudduka nga twolekedde oluggi lw'emiryango.

Maama aggulawo oluggi ne tufubutuka ebweru.

Ekintu nakyo nga kituli kumpi ddala emabega.

Kituli kumpi nnyo era nsobola okukiwulira nga kinzisiza omukka gwakyo mu bulago emabega.

Tudduka ne tugenda ku mmotoka ne tugyesogga.

Taata atokosa emmotoka era amangu ago ne tweggyayo.


Movies have long been a powerful force in shaping our culture and our values.

They can influence our beliefs about everything from love and romance to war and violence.

And they have a particularly strong influence on our ideas about gender roles.

For decades, Hollywood has perpetuated the stereotype of the ideal wife as a beautiful, submissive, and domestic woman who puts her husband and children first.

This image is often reinforced by the way that female characters are portrayed in movies.

For example, a study by the Geena Davis Institute found that in the top 100 films of 2017, only 30% of female characters had speaking roles, and only 12% of those characters were working outside the home.

The majority of female characters were portrayed as either romantic interests or mothers.

This narrow representation of women in film sends a powerful message to viewers about what it means to be a woman.

It suggests that women's primary role is to be attractive and nurturing, and that their success is measured by their relationships with men and children.

This idealized image of the wife can be harmful to women in several ways.

Ebbanga liyise nga mmuvi zirina amaanyi agakyusa obuwangwa bwaffe n'ebintu byaffe eby'omuwendo.

Zisobola okukyusa bye tukkiririzaamu n'ebintu ebirala byonna okuva ku kwagala n'omukwano okutuukira ddala ku ntalo n'ebikolwa eby'obukambwe.

Ate era zirina kye zikola kyamaanyi ku birowoozo byaffe ku buvunaanyizibwa bw'ebikula by'abantu.

Kitutte emyaka mingi nga Hollywood eraga ekifaananyi ky'omukyala omutuufu ng'omuntu omulungi, omugonvu, era omukyala abeera ewaka ng'akulembeza bba n'abaana be.

Ekifaananyi kino kitera okwongerwamu amaanyi mu ngeri abazannyi abakyala gye boolekebwamu mu mmuvi.

Okugeza, okunoonyereza okwakolebwa Geena Davis institute kwazuula nti mu firimu 100 ezaasinga mu 2017, abazannyi 30% bokka abakyala be baalina obuvunaanyizibwa bw'okwogera, era ebintu 12% byokka ku bazannyi abo be baali bava ewaka ne bagenda okukola.

Abazannyi abakyala abasinga obungi baayolekebwanga ng'abaagala ennyo eby'omukwano oba ebyabamaama.

Ekifaananyi ky'abakyala kino ekitono mu firimu kirimu obubaka obw'amaanyi eri abalabi obulaga kye kitegeeza okubeera omukyala.

Ekifaananyi kiraga nti obuvunaanyizibwa bw'abakyala obusinga obukulu kwe kubeera nga basikiriza era nga bakuza, era obuwanguzi bwabwe bupimirwa ku nkolagana yaabwe n'abasajja n'abaana.

Ekifaananyi kino ekitwalibwa okuba ekituufu ku bakyala kisobola okubeera eky'obulabe ku bakyala mu ngeri ez'enjawulo.


Patient: Doctor, I've been having this terrible stomach pain for the past few days.

It's a sharp, stabbing pain that comes and goes.

Doctor: Can you tell me more about the pain? Where is it located?

Patient: It's mostly in my lower abdomen, right around my belly button, but it sometimes radiates to my back.

Doctor: Does anything make the pain worse?

Patient: Eating seems to make it worse, especially fatty or greasy foods.

Doctor: And does anything make it better.?

Patient: Lying down seems to help a little.

Doctor: Does the pain come and go, or is it constant?

Patient: It's constant. It's just a dull ache, but it's really uncomfortable.

Doctor: Have you had any other symptoms? Nausea, vomiting, diarrhea?

Doctor: I see. Well, it sounds like you're having a case of gastritis.

Gastritis is inflammation of the stomach lining.

It can be caused by a number of things, including eating spicy or fatty foods, drinking alcohol, or taking certain medications.

Doctor: It can be, but in most cases it's not.

I'm going to prescribe you some medication to help relieve the pain and inflammation.

You should also avoid eating spicy or fatty foods, and drink plenty of fluids.

Omulwadde: Musawo, mbadde nnina okulumizibwa okw'amaanyi mu lubuto mu nnaku entono eziyise.

Bwa maanyi nnyo mu ngeri nti sisobola kulya wadde okwebaka.

Obulumi bwa maanyi, bufumita era bujja ne bugenda.

Omusawo: Osobola okumbuulira ebisingawo ku bulumi obwo? Buli ludda wa?

Omulwadde: Businga kubeera wansi w'olubuto, awo nga ku kkundi, naye olumu butuuka ne mu mugongo.

Omusawo: Waliwo ekintu kyonna ekireetera obulumi okuyitirira?

Omulwadde: Okulya kulabika nga kubwongera, naddala emmere ey'amasavu oba emmere enaanuukirira.

Omusawo: Ate waliwo ekiyamba okukendeeza ku bulumi?

Omulwadde: Okwebaka wansi kulabika nga kuyambako ekitono.

Omusawo: Obulumi bujja bwe bugenda, oba tebusalako?

Omulwadde: Tebusalako. Bulumi obuli awo butyo butyo, naye ga bumalako emirembe.

Omusawo: Waliwo obubonero obulala bw'obadde nabwo? Okusinduukirirwa emmeeme, okusesema, embiro?

Omusawo: Ntegedde. Kati nno, kirabika olina ekizibu kya gastritis.

Kisobola okuva ku bintu ebiwerako, omuli okulya emmere erimu ebirungo ebingi oba ey'amasavu, okunywa omwenge, oba okumira eddagala erimu.

Omusawo: Kisobola, naye emirundi egisinga si bwe kiba.

Ngenda kukuwandiikirayo eddagala erinaakuyamba okukendeeza ku bulumi n'okuzimba.

Mu ngeri y'emu era olina okwewala okulya emmere erimu ebirungo ebingi oba emmere ey'amasavu, ate onywe ekiwera.


* 1/2 cup (1 stick) unsalted butter, at room temperature

1. Preheat oven to 350 degrees F (175 degrees C). Grease and flour an 8-inch round cake pan.

2. In a medium bowl, whisk together the flours, granulated sugar, brown sugar, baking powder, baking soda, and salt.

3. In a large bowl, cream together the butter and egg until light and fluffy. Beat in the egg yolk and almond extract.

4. Gradually add the dry ingredients to the wet ingredients, alternating with the milk. Mix until just combined.

5. Fold in the almond flour until evenly distributed.

* Ekikopo 1 eky'engano ekozesebwa okukola ebintu eby'enjawulo

* 1/2 ky'ekikopo kya sukaali ow'empeke ennene

* 1/4 eky'ekikopo kya sukaali wa kitaka omutangaaliririvu omusabike

* 1/4 eky'akajiiko ka sukaali ak'omunnyo

* 1/2 ky'ekikopo (akati 1) kya bbata ataliimu munnyo, ow'ebbugumu ng'ery'omu nju

* Akajiiko 1 aka sukaali ak'ekirungo ekiggyibwa mu alumondi

1. Teekako amasannyalaze mu oveni okutuuka ku bbugumu lya ddiguli 350 F (ddiguli 175 C). Mamirira butto era oteeke engano mu kakalaayi aka yinsi 8.

2. Funa bbawulo ensaamusaamu otabuliremu obuwunga obw'enjawulo, sukaali ow'empeke ennene, sukaali owa kitaka, ekizimbulukusa, baking soda, n'omunnyo.

3. Mu bbawulo ennene, kulungiramu bbata n'eggi okutuusa nga bigonze era nga bimulunguse. Kubiramu enjuba y'eggi n'ekirungo ekiggyibwa mu alumondi.

4. Genda ng'oyongeramu ebirungo ebikalu mu birungo ebirimu amazzi, ng'okyusakyusa bw'oteekamu amata. Tabula okutuusa nga byetabudde bulungi.

5. Tabulamu obuwunga bwa alumondi okutuusa nga byetabudde bulungi ddala.


It was a hot summer day in July when I finally turned 16 years old.

I had been eagerly anticipating this day for as long as I could remember, and now that it was finally here, I couldn't wait to get started on my road to freedom.

The first step was to take the written test.

I studied hard for weeks, and I was confident that I would pass.

On the day of the test, I arrived at the DMV early and took my seat in the waiting room.

After a few hours, my name was called, and I was ushered into a small room with a computer.

The test was surprisingly easy, and I finished it in no time.

A few days later, I received a letter in the mail informing me that I had passed the written test.

The next step was to schedule a driving test.

I called the DMV and made an appointment for the following week.

The day of my driving test arrived, and I was more nervous than I had ever been in my life.

I drove to the DMV with my mom, who would be accompanying me on the test.

Lwali lunaku lwa kasana kangi mu kyeya mu Gwomusanvu bwe naweza emyaka 16 egy'obukulu.

Nzijukira nti olunaku olwo nali ndulirindidde okumala akaseera kawanvu, era bwe lwatuuka luti, ne neesunga okutandika olugendo lwange olw'okubeera ow'eddembe.

Ekigezo ekisooka kyali kya kukola kigezo ekiwandiike.

Namala wiiki eziwera nga nsoma n'amaanyi, era nali neekakasa nti nja kuyita.

Ku lunaku lw'ekigezo, natuuka ku DMV nga bukyali era ne ntuula mu kisenge ekirindirwamu.

Oluvannyuma lw'essaawa ntono, bampita erinnya, era ne bantwala mu kasenge akatono akaalimu kompyuta.

Ekyewuunyisa nti ekigezo kyali kyangu, era nakimaliriza mu budde.

Oluvannyuma lw'ennaku ntono, bampeereza ebbaluwa nga bantegeeza nti ekigezo ky'okuwandiika nali nkiyise.

Omutendera oguddako gwali gwa kuteekateeka kugezesebwa kuvuga.

Nakubira DMV essimu era ne nkola akalagaane mu wiiki eyali eddako.

Olunaku lw'okugezesebwa kwange okw'okuvuga lwatuuka, ate ne mpulira nga ntidde okusinga bwe nali mbadde mu bulamu bwange.

Navuga ne maama ne tugenda ku DMV, era nga ye yalina okumperekerako mu kugezesebwa.


"Heartbreak," sighed the poet, "is the cruelest of afflictions.

It is a pain that pierces the soul and leaves us feeling empty and alone.

It is a fire that burns from within, consuming us with its flames.

It is a storm that tears us apart, leaving us broken and scarred.

But even in the midst of our heartbreak, there is hope.

For even as our hearts are broken, they are also made new.

We are given the opportunity to learn from our mistakes and to grow stronger.

We are given the chance to find love again, even if it is different than the love we have lost.

So let us not despair in our heartbreak.

Let us instead embrace it as a part of life.

And let us never give up on the hope of finding love again"

"Okumenya omutima," bw'atyo omutontomi bwe yassa ekikkowe n'agamba nti, "bwe buyinike obusingirayo ddala obubi.

Obwo bulumi obufumita emmeeme ne butuleka nga tuwulira tuli beereere era nga tuli fekka.

Ogwo muliro ogwakira munda, ogutwokya n'ennimi zaagwo.

Ogwo muyaga ogutuyuzaayuza, ne gutuleka nga tuweddemu amaanyi era nga tutidde.

Naye ne wakati mu kumenyeka emitima gyaffe, waliwo essuubi.

Newankubadde ng'emitima gyaffe gimenyese, mu ngeri y'emu gizzibwa buggya.

Tuweebwa omukisa okuyigira ku nsobi zaffe era n'okukula nga tuli ba maanyi n'okusingawo.

Tuweebwa omukisa okuddamu okuzuula okwagala, ne bwe kiba nti okwagala okwo kwa njawulo ku okwo kwe tufiiriddwa.

Kale nno tuleme kuterebuka mu kumenyeka emitima gyaffe.

Wabula tukwanirize ng'ekitundu ku bulamu.

Leka tukuyigireko era tukule nga tukulabirako.

Era ka tuleme kuggwaamu ssuubi lya kuddamu kuzuula kwagala nate"


Judaism and Kosher Kosher is a set of dietary laws in Judaism.

These laws define which foods are permissible to eat and which are not.

Kosher foods are those that are considered to be fit for consumption according to Jewish law.

The laws of kosher are based on the Torah, the first five books of the Hebrew Bible.

These laws prohibit the consumption of certain animals, such as pigs and shellfish, as well as the consumption of blood and meat from animals that have not been slaughtered in a specific way.

Kosher foods are also subject to a number of other regulations, such as the separation of dairy and meat products.

Kosher food is prepared in a way that ensures that it is fit for consumption according to Jewish law.

The observance of kosher laws is an important part of Jewish religious practice.

For many Jews, eating kosher food is a way to show their devotion to God and to connect with their heritage.

There are a number of reasons why Jews observe kosher laws.

Some of these reasons are based on religious beliefs, while others are based on practical considerations Religious reasons Jews believe that God gave the Torah to Moses at Mount Sinai.

Ekiyudaaya ne Kosha Kosha mateeka ga byandya mu Ddiini y'Ekiyudaaya.

Amateeka gano galaga emmere ekkirizibwa okuliibwa n'eyo etakkirizibwa.

Emmere ya Kosha yeeyo etwalibwa ng'esaanidde okuliibwa okusinziira ku mateeka g'Ekiyudaaya.

Amateeka ga kosha geesigamizibwa ku Ttoola, bye Bitabo Ebitaano ebisooka mu Bayibuli ey'Ekibbulaniya.

Amateeka gano gaziyiza okulya ebisolo ebimu, gamba ng'embizzi n'ebisolo by'omu nnyanja, wamu n'okunywa omusaayi oba okulya emmere y'ebisolo ebitabaagiddwa mu ngeri emu.

Emmere ekkirizibwa nayo eriko ebiragiro ebiwera, gamba ng'okwawula ebiva mu mata n'ennyama.

Emmere ekkirizibwa etegekebwa mu ngeri erimu okukakasa nti esaanidde okuliibwa okusinziira ku mateeka g'Ekiyudaaya.

Okukwata amateeka ga kosha kitundu kikulu mu byenzikiriza y'Ekiyudaaya.

Eri Abayudaaya abawera, okulya emmere ya kosha ngeri emu ey'okulaga okwewaayo kwabwe eri Mukama n'okweyunga ku byensikirano yaabwe.

Waliwo ensonga nnyingi ezireetera Abayudaaya okukwata amateeka ga kosha.

Ezimu ku nsonga zino zeesigamiziddwa ku bikkiririzibwamu mu ddiini, ate ebirala byesigamiziddwa ku ebyo ebikolebwa. Abayudaaya bakkiriza nti Mukama yawa Musa Ebitabo Ebitaanu ku Lusozi Sinaayi.


"I'm telling you, this is going to be the funniest thing ever," said Tom.

"Just wait until you see the look on people's faces when they see my new tattoo!"

"I don't know, Tom," said his friend, Ben.

"A green question mark on your forehead seems like it could be a bit of a risky move."

"That's what makes it so funny," said Tom "People are going to be so confused.

They'll be asking themselves all sorts of questions, like 'What does it mean?' or 'Why did he do that?'"

"Or they'll just think you're an idiot," said Ben.

"Nah, they'll get it," said Tom. "Trust me."

So Tom got the tattoo, and sure enough, people were confused.

They asked him all sorts of questions, and he loved every minute of it.

He even started a blog about his tattoo, where he would post pictures and answer questions from his readers.

Toma yagamba nti "Nkubuulire, kino kye kintu ekigenda okubeera ekisingirayo ddala okusesa."

"Ggwe linda bulinzi olabe abantu bwe banaatunula nga balabye ttatu yange empya!"

"Simanyi, Tom," bw'atyo mukwano gwe, Ben bwe yagamba.

"Ekibuuzo ekyo ekya kiragala ekikulabikira mu bwenyi kiringa ekiraga nti ekyo ky'ogenda okukola kya bulabe."

"Ekyo kye kikireetera okubeera ekisesa," bw'atyo Tom bwe yagamba "Abantu bagenda kutabulwa nnyo.

Bajja kwebuuza ebibuuzo eby'engeri ez'enjawulo, okugeza 'Kitegeeza ki?' oba 'Lwaki ekyo akikoze?'"

"Oba bajja kulowooza bulowooza nti oli musiru," bw'atyo Ben yagamba.

"Nedda, bajja kukitegeera," bw'atyo Tom bwe yagamba. "Neesiga."

Kale nno Tom ttatu yagifuna, era mu butuufu, abantu baatabulwa.

Baamubuuza ebibuuzo bingi nnyo, era n'anyumirwa okukamala.

Yaggulawo n'omukutu ogukwata ku ttatu ye, kwe yateekanga ebifaananyi n'okwanukula ebibuuzo by'abasomi be.


Indira Gandhi was the first and only woman to serve as Prime Minister of India.

She was born in 1917 into a prominent political family, and her father, Jawaharlal Nehru, was the first Prime Minister of India.

Indira Gandhi was educated in India and England, and she married Feroze Gandhi in 1942.

Gandhi began her political career in 1955, when she was elected to the Indian Parliament.

She served in various ministerial positions in the government of her father, and in 1966 she became Prime Minister after his death.

Gandhi was a controversial figure, and her policies were often criticized.

She was accused of being authoritarian and of suppressing dissent.

However, she was also a popular leader, and she is credited with modernizing India and improving the lives of its people.

Gandhi was assassinated by her Sikh bodyguards in 1984.

She was succeeded by her son, Rajiv Gandhi.

Gandhi's life and career were marked by many challenges, but she never gave up on her dream of a better India.

Indira Gandhi ye mukyala eyasooka era ye yekka eyaweerezaako nga Ssaabaminisita wa Buyindi.

Yazaalibwa mu 1917 mu famire enjatiikirivu mu byobufuzi, era kitaawe, Jawaharlal Nehru, ye Ssaabaminisita wa Buyindi eyasooka.

Indira Gandhi yasomera mu Buyindi ne Bungereza, era n'afumbirwa Feroze Gandhi mu 1942.

Ghandi yayingirira ebyobufuzi mu 1955, bwe yalondebwa okugenda mu Paaliyamenti ya Buyindi.

Yaweerereza mu bifo by'obwaminisita eby'enjawulo mu gavumenti ya kitaawe, ate mu 1966 n'afuuka Ssaabaminisita nga kitaawe afudde.

Ghandi yali muntu wa mpaka, era enkola ze zaateranga okukolokotebwa.

Yanenyezebwanga olw'okukozesa eryanyi n'olw'okusirisa abamuwakanya.

Wabula, era yali mukulembeze muganzi, era yeebazibwa olw'okukulaakulanya Buyindi n'olw'okutumbula obulamu bw'abantu b'eggwanga eryo.

Ghandi yatemulwa omukuumi we Sikh mu 1984.

Obulamu bwa Ghandi n'obukulembeze bwe bwalimu okusoomooza kungi, naye teyava ku kirooto kye eky'okutereeza Buyindi.


Global warming is the long-term heating of Earth's climate system observed since the pre-industrial period (between 1850 and 1900) due to human activities, primarily fossil fuel burning, which increases heat-trapping greenhouse gas levels in Earth's atmosphere.

The term is frequently used interchangeably with the term climate change, though the latter refers to both human- and naturally produced warming and the effects it has on our planet.

Since the pre-industrial period, human activities are estimated to have increased Earth's global average temperature by about 1 degree Celsius (1.8 degrees Fahrenheit), a number that is currently increasing by 0.2 degrees Celsius (0.36 degrees Fahrenheit) per decade.

Most of the current warming trend is extremely likely (greater than 95 percent probability) the result of human activity since the 1950s and is proceeding at an unprecedented rate over decades to millennia.

The largest human influence on climate change has been the emission of greenhouse gases such as carbon dioxide, methane and nitrous oxide.

The primary source of these emissions is from burning fossil fuels for electricity, heat and transportation.

Okubuguma kw'ensi kwe kubuguma kw'omuyungiro gw'embeera y'obudde mu Nsi okuzze kwetegerezebwa okuva mu kiseera ng'obunnamakolero tebunnaba (wakati wa 1850 ne 1900) nga kiva ku mirimu gy'abantu, naddala okwokya amafuta, ekintu ekyongeza ebigero by'ebikka by'omu bwengula mu bwengula bw'Ensi.

Ekimiimo ekyo kitera okukozesebwa mu ngeri ya kukyusanya n'ekimiimo enkyukakyuka y'embeera y'obudde, naye ng'ate kino ekyokubiri kyogera ku bbugumu abantu lye baleeta n'eryo erijja n'obutonde wamu n'ebyo bye likola ku sseŋŋendo waffe.

Okuva mu kiseera ng'obunnamakolero tebunnaba, emirimu egikolebwa abantu giteeberezebwa okuba nga gyongezza ebbugumu ly'ensi okutuuka ku kigero ekiwera nga ddiguli 1 Celsius (ddiguli 1.8 Fahrenheit), ate ng'omuwendo ogwo mu kiseera kino gweyongera ne ddiguli 0.2 Celsius (ddiguli 0.36 Fhrnheit) buli luvannyuma lwa myaka kkumi.

Omugendo gw'okubuguma kw'ensi ogusinga obunene gulabika nga gusinga kuva (obusobosi busukka ku bitundu 95 ku buli kikumi) ku mirimu gy'abantu okuviira ddala mu myaka gya 1950 ate nga kweyongerera ku kigero ekitabangawo okuva ku myaka makumi na makumi okutuuka ku byasa.

Abantu kye basinze okukola ku nkyukakyuka y'embeera y'obudde kwe kufulumya ebikka by'omu bwengula, gamba nga omukka gwa kaboni, methane ne nitrous oxide.

Ekisinga okuvaamu ebikka ebyo kwe kwokya ebifuta okufunamu amasannyalaze, ebbugumu n'ebyentambula.


The portfolio was heavy, and the line was long.

I stood there, aching with pain, and wondered if I would ever get to the front.

Finally, my turn came, and I presented my portfolio to the woman at the counter.

She looked at it for a moment, then shook her head.

"I'm sorry," she said. "We can't accept this portfolio. It's not up to our standards."

I took the portfolio back and started to walk away.

"Wait," the woman called "I can see that you've put a lot of effort into this. Why don't you take a seat over there and I'll see what I can do."

A few minutes later, the woman came back.

"We're willing to make an exception for you. We'll accept your portfolio, but you'll have to pay a processing fee."

It was a lot of money, but I didn't have any other choice.

Ebiwandiiko byali bizitowa, ate nga ne layini mpanvu.

Nayimirira awo, ng'obulumi bundi bubi, nga neebuuza we nnaatuukira mu maaso.

Kyaddaaki, oluwalo lwange lwatuuka, ne mpa omukyala ebiwandiiko byange ku mmeeza.

Yabitunuulira okumala akaseera, n'anyeenya omutwe.

"Onsonyiwe," bw'atyo bwe yagamba. "Bino ebiwandiiko tetusobola kubikkiriza. Tebituukana na mutindo gwaffe."

Amaanyi gange gonna, gafiiridde bwereere.

Nakwata ebiwandiiko byange era ne ntandulula ebigere nveewo.

"Lindako," bw'atyo omukyala bwe yaleekaana "Nkiraba nti otaddemu amaanyi mangi. Ogira otuulirako wali nje ndabe kye nnyinza okukola."

Nga wayise eddakiika ntono, omukyala yakomawo.

N'agamba nti "Njogeddeko ne maneja wange."

"Tugenda kukukolera eky'enjawulo. Empapula zo tugenda kuzitwala, naye olina okusasula ebisale ebinaazikolako."

Ssente zaali nnyingi ddala, naye saalina kyakukola kirala.


In the 2006 teen comedy She's the Man, Amanda Bynes plays Viola Hastings, a high school student who disguises herself as a boy in order to play on the boys' soccer team.

The film is full of laugh-out-loud moments, thanks to Bynes's spot-on comedic timing and delivery.

She is able to perfectly capture the awkwardness and uncertainty of a teenage boy, while still maintaining her own unique brand of humor.

The supporting cast is also excellent, with Channing Tatum, Laura Ramsey, and Vinnie Jones all giving memorable performances.

The film's director, Andy Fickman, does a great job of balancing the humor with the drama, creating a film that is both funny and heartwarming.

She's the Man is a classic teen comedy that is sure to please fans of the genre.

Bynes's performance is a standout, and the film is full of laugh-out-loud moments.

If you're looking for a fun and entertaining movie to watch, I highly recommend checking out She's the Man.

In addition to being a great comedy, She's the Man is also a film with a strong message about gender equality.

Viola's decision to disguise herself as a boy in order to play on the boys' soccer team is a powerful statement about the importance of breaking down gender stereotypes.

The film shows that girls can be just as good as boys at sports, and that they should not be held back by their gender.

She's the Man is a film that is both funny and inspiring.

It is a great choice for anyone who is looking for a feel-good movie with a message.

Mu firimu y'abatiini eya katemba eya 2006 eyitibwa She's the Man, Amanda Bynes azannya nga Viola Hastings, omuyizi wa sekendule eyeefuula omulenzi asobole okuzannyira mu ttiimu y'abalenzi ey'omupiira.

Firimu ejjuddemu obutundutundu obubwatusa enseko, byonna ebyo bya Bynes alina ebisesa by'aleetera ddala awatuufu wennyini.

Asobolera ddala okuzannya eby'engerigeri n'ebyekitiini eby'ekirenzi ebitateeberekeka, ate nga byonna abikola nga takyuseeko mu ngeri ze ezirimu okusaagasaaga.

N'abazannyi abalala nabo balungi nnyo, omuli Channing Tatum, Laura Ramsey, ne Vinnie Jones era nga bonna bazannya mu ngeri ennungi ddala.

Omutendesi wa filimu, Andy Fickman, akola omulimu gwa ttendo ogw'okwenkanyankanya enseko ne katemba, n'akola firimu ng'esesa ate ng'ezzaamu amaanyi.

She's the Man katemba w'abatiini ataggwa ku mulembe omuli obutasubwa kusanyusibwa eri abo abettanira ekiti kya firimu ezo.

Bynes azannya bulungi nnyo okukamala, era firimu ejjuddemu obutundutundu obuleetera okubwatuka enseko.

Bw'oba ng'oyagala mmuvi ya kulaba ng'ejjuddemu enseko era ng'esanyusa, nkuzigirira She's the Man.

Ng'oggyeeko okubeera katemba omulungi ennyo, She's the Man firimu erimu obubaka obw'amaanyi obukwata ku mwenkanonkano.

Okusalawo kwa Viola okwefuulafuula ng'omulenzi asobole okuzannyira mu ttiimu y'abalenzi ey'omupiira kigambo kyamaanyi ku bukulu bw'okuggyawo okubejjereza abantu kwe balina ku bikula by'abantu.

Firimu eno eraga nti abawala basobola okubeerera ddala abalungi mu kuzannnya ng'abalenzi bwe bali, era nti tebateekwa kulekebwa mabega olw'ekikula kyabwe.

Firimu eno She's the Man erimu ebisesa ate era ng'ezzaamu amaanyi.

Eno firimu nnungi nnyo eri omuntu yenna anoonya firimu emuleetera okuwulira obulungi ate ng'erimu obubaka.


Albert Einstein was a German-born theoretical physicist who developed the theory of relativity, one of the two pillars of modern physics (alongside quantum mechanics).

His work is also known for its influence on the philosophy of science.

Einstein is best known in popular culture for his mass–energy equivalence formula E = mc2 (which has been dubbed "the world's most famous equation").

Einstein was born in Ulm, in the Kingdom of Württemberg, German Empire, on 14 March 1879.

He showed an early aptitude for mathematics and physics.

In 1905, at the age of 26, Einstein published four groundbreaking papers that transformed physics.

These include his special relativity theory, which introduced the concepts of space and time as a single unified continuum, and his general relativity theory, which proposed that gravity is not a force, but is instead a curvature of spacetime.

Einstein's work led to a new understanding of the universe, and had a profound impact on the development of modern physics.

He received the Nobel Prize in Physics in 1921 for his explanation of the photoelectric effect.

Einstein was a pacifist and a strong advocate for social justice.

Albert Einstein yali muzaaliranwa wa Bugirimaani era nga munnannyinyonnyolero mu kisaawe kya fizika era nga ye yakulaakulanya ennyinyonnyolero y'obugendanyi, emu ku mpagi ebbiri okuzimbirwa fizika ow'omulembe guno (okwo nga kw'otadde kwontamu mekanikisi).

Omulimu gwe era gumanyiddwa nti guliko kye gwakola mu kutumbula firosofiya wa ssaayansi.

Eistein asinga kumanyibwa mu bantu olw'ekisumuluzo kye ekigeranya obuzito-amaanyi E = mc2 (ekyogerwako nga "ekyenkano ekisinga obuganzi mu nsi yonna").

Eistein yazaalibwa mu Ulm, mu Bwakabaka bwa Wurttemberg, mu Bbendobendo lya Bugirimaani, nga 14 Ogwokusatu 1879.

Yalaga mangu nga muto nga bw'alina amagezi g'okubala ne fizika.

Mu 1905, ng'alina emyaka 26, Einstein yafulumya empapula nnya ezaayanaamiriza ensi era ne zikyusiza ddala fizika.

Muno mwalimu ennyinyonnyolero ye ey'enjawulo ey'obugendanyi, eyayanjula ebitegeero by'ebbanga n'ekiseera ng'ebiri mu lugenderezo olumu, ate n'ennyinyonnyolero ye ey'awamu ey'obugendanyi, mwe yateeseza nti amanyigiriza si maanyi, wabula muweto gwa bbanga na kiseera.

Omulimu gwa Einstein gwaleetawo entegeera y'ensi empya, era gwalina kinene nnyo kye gwakola ku nkulaakulana ya fizika ow'omulembe guno.

Yawangula Ekirabo ky'Ensi Yonna mu Fizika mu 1921 olw'okunnyonnyola kwe okw'ekitegeero ki-photoelectric effect.

Einstein yali musajja ayagala emirembe era nga mulwanirizi kayingo ow'obwenkanya.


Many people wake up before sunrise to start their day's work.

Farmers may rise before dawn to milk their cows or tend to their crops.

Fishermen may go out to sea before the sun comes up.

People who work in the city may also wake up early to catch the bus or train to work.

Once people are up, they typically eat a simple breakfast of porridge, bread, or tea.

Many people in The Gambia wear traditional clothing, such as long dresses or skirts for women and long pants or shirts for men.

After breakfast, people go about their daily activities.

Children go to school, while adults go to work.

Many people in The Gambia work in agriculture, fishing, or tourism.

Others work in government, business, or education.

In the afternoon, people may take a break from work to relax or socialize.

They may go for a walk, visit friends and family, or play games.

In the evening, people often eat dinner with their families.

Dinner is typically a simple meal of rice, vegetables, and meat or fish.

Abantu bangi bazuukuka nga n'enjuba tennavaayo ne batandika emirimu gyabwe egy'olunaku.

Abalimi basobola okuzuukuka ng'emmambya tennasala bakame ente zaabwe oba okulabirira ebirime byabwe.

Abavubi bayinza okugenda mu nnyanja ng'enjuba tennavaayo.

Abantu abakolera mu kibuga nabo bayinza okuzuukuka nga bukyali ne balinnya bbaasi oba eggaali y'omukka ne bagenda okukola.

Abantu kasita bazuukuka, batera okulya enkyankya ekyangungu ng'obuugi, omugaati, oba caayi.

Abantu bangi mu ggwanga lya Gambiya bambala engoye ez'ekinnansi, gamba abakyala bambala ebiteeteeyi ebiwanvu oba sikaati n'abasajja bambala empale empanvu oba essaati.

Era bayinza okwesiba ekitambaala ku mutwe oba okuteekako enkofiira.

Ekyenkya bwe kiggwa, abantu batandika emirimu gyabwe egya bulijjo.

Abaana bagenda ku ssomero, ate abakulu ne bagenda ku mirimu.

Abantu bangi mu Gambiya bakola mu bulimi na bulunzi, mu buvubi, oba mu byobulambuzi.

Abalala bakola mu gavumenti, mu bizinensi, oba mu byanjigiriza.

Ate mu ttuntu, abantu bayinza okuwummulamu basobole okukkakkana oba okutabagana ne bannaabwe.

Bayinza okutambulatambulamu, okukyalira mikwano gyabwe n'abeŋŋanda, oba okuzannya emizannyo.

Akawungeezi, abantu batera okulya ekyeggulo nga bali ne famire zaabwe.

Ekyeggulo kitera kubeera kijjulo ekyangungu eky'omuceere, ebivaavava, n'ennyama oba ekyennyanja.


The gadgets and utensils of the kitchen are a language, a means of communication between cook and food.

The whisk, the tongs, the ladle, the spatula - each has its own meaning, its own purpose.

To use them well is to understand the language of cooking, to season the dish with the flavors of experience and skill.

The whisk is a whisk, the tongs are tongs, and the ladle is a ladle.

But in the hands of a skilled cook, they become something more: they become extensions of the cook's own body, tools that allow him or her to express creativity and passion.

With a whisk, the cook can whip up a frothy batter or emulsify a delicate sauce.

With tongs, he or she can flip a steak or turn a roast.

With a ladle, he or she can ladle out a steaming bowl of soup or sauce.

The gadgets and utensils of the kitchen are more than just tools.

They are a means of expression, a way to create something beautiful and delicious.

Ebikozesebwa mu kufumba n'okulya mu kiyungu birina olulimi, engeri y'okuwuliziganya wakati w'omufumbi n'emmere.

Enkinga, ttongo, ekijiiko ekinene, sipatula - buli kimu kirina amakulu gaayo, n'omugaso gwakyo.

Bw'obyeyambisa obulungi obeera otegeera olulimi lw'okufumba, ng'okuteeka ebirungo mu byofumba omuli n'okukozesa obumanyirivu n'obukugu obw'ekitalo.

Enkinga ekuba, ttongo etoola, n'ekijiiko ekinene kisena ebinene.

Naye bwe bibeera mu mikono gy'omufumbi omukugu, bifuukamu ekintu ekirala: bifuuka nnyongereza ya bitundu by'omubiri eby'omufumbi byennyini, ebikozeso ebimusobozesa okulaga obuyiiya n'okwagala.

Omufumbi bw'abeera n'enkinga, asobola okukuba olutabu oba okutabula enva ezeetaaga okwegendereza.

Bw'aba akozesa ttongo, asobola okukyusa ekiyungula ky'ennyama oba ekifi ky'ennyama ekyokebwa.

Bw'akozesa ekijiiko ekinene, asobola okusena ssupu omungi mu bbakuli oba enva.

Ebikozesebwa mu kufumba n'okulya eby'omu kiyungu bisukka ku bikozeso obukozeso.

Ngeri ya kwoleka, era ngeri ya kutondawo ekintu ekirungi era ekiwoomu.


A seed is a small, dormant plant embryo that is capable of developing into a new plant under the right conditions.

When a seed sprouts, it begins to grow roots and shoots.

The roots anchor the plant in the soil and absorb water and nutrients from the ground.

The shoots grow upwards towards the sun, and the leaves begin to photosynthesize, producing food for the plant.

As the plant grows, it develops a stem, leaves, flowers, and fruit.

The flowers produce seeds, which are dispersed by wind, water, or animals.

When a seed lands in a suitable location, it can germinate and begin the process of growth all over again.

The process of seed germination is a marvel of nature.

It is a testament to the power of life and the resilience of the natural world.

When a seed sprouts, it is a sign of hope and new beginnings.

Ensigo, kye kimera ekitono ekyebafu ekirina obusobozi okuvaamu ekimera ekipya mu mbeera entuufu.

Ensigo bw'etutunuka, etandika okumera emirandira n'emitunsi.

Emirandira ginyweza ekimera mu ttaka era ne gisika amazzi n'ebiriisa okuva mu ttaka.

Emitunsi gikula gyolekera waggulu eri enjuba, n'ebikoola ne bitandika okukola emmere y'ekimera.

Ekimera bwe kigenda kikula, kifuna enduli, ebikoola, ebimuli, n'ekimera.

Ebimuli bizaala ensigo, ezisaasaanyizibwa embuyaga, amazzi, oba ebisolo.

Ensigo bw'egwa awantu awalungi, esobola okumeruka era n'etandika omutendera gw'okukula nate.

Engeri ensigo gy'emeruka kyewuunyo kya butonde.

Eyo ndagaano ya maanyi ga bulamu n'obugumu bw'ebyensi ebitonde.

Ensigo bw'etutunuka, kabonero ka ssuubi n'entandikwa empya.


You have been given a clear and concise warning.

You have been told that if you continue to engage in this behavior, you will be banned.

You have now had two chances to correct your behavior, and you have failed to do so.

As a result, you will now be banned from this forum.

This ban is permanent, and you will not be allowed to create a new account or participate in this forum in any way.

We hope that this ban will serve as a warning to others who may be tempted to engage in similar behavior.

We will not tolerate this type of behavior on our forum, and we will take action to protect our community from it.

If you have any questions about this ban, please do not hesitate to contact us.

Bakuwadde okulabula okutegeerekeka obulungi.

Bakugambye nti bw'onoogenda mu maaso n'enneeyisa eyo, ojja kuyimirizibwa.

Obadde n'emikisa ebiri okulongoosa empisa zo, naye olemereddwa okukikola.

N'olw'ensonga eyo, ogenda kuyimirizibwa ku mukutu guno.

Okuyimirizibwa kuno kwa lubeerera, era tojja kukkirizibwa kuggulawo mukutu mulala oba okwetaba ku mukutu guno mu ngeri yonna.

Tusuubira nti okuyimirizibwa kuno kujja kubeera ng'okulabula eri abalala abayinza okukemebwa okwenyigira mu mpisa eziringa ezo.

Empisa ez'engeri eyo tetujja kuzigumiikiriza ku mukutu guno, era tujja kufuba okutaasa abantu baffe empisa ezo.

Bw'oba ng'olina ky'obuuza kyonna ku kuyimirizibwa kuno, tukusaba tolonzalonza kututuukirira.


"What the hell are you doing, you idiot?!"

"You cut me off! You almost made me crash!"

"I'm sorry, I didn't mean to. I was just trying to get around that slow-moving truck."

"Well, you could have at least used your turn signal!"

"No, you didn't! You just pulled right out in front of me!"

"I'm telling you, I used my turn signal!"

"Whatever. You're still a terrible driver."

"Oh, yeah? Well, I'm a better writer than you are!"

"It's not debatable! I'm Ernest Hemingway!"

"Ernest Hemingway! The greatest writer of all time!"

"Nsaba kunsonyiwa, sigenderedde. Mbadde ngezaako bugeza kuyita ku mmotoka eyo etambula empola."

"Waakiri wandibadde otaddeko ettaala eraga nti ogenda kuweta!"

"Nedda, togikozesezza! Ozze buzzi n'oyimirira awo mu maaso gange!"

"Nkubuulidde mwattu, ettaala eraga nti mpeta ngikozesezza!"

"Si nsonga. Naye era toli mugoba mulungi."

"Oh, bw'otyo bw'ogambye? Nange nno ndi muwandiisi mulungi okukusinga!"

"Ekyo si kyakuwakanira! Nze Ernest Hemingway!"

"Ernest Hemingway! Omuwandiisi kayingo atawunyikamu!"


Grace: Can you tell me a little bit about its history?

Teacher: Of course. Tea originated in China, where it has been cultivated for over 5,000 years.

The first written record of tea dates back to the 3rd century BC, when it was mentioned in a Chinese medical text.

Tea was originally used as a medicinal herb, but it quickly became a popular drink among Chinese people of all social classes.

Grace: What about outside of China? When did tea start to spread to other parts of the world?

Teacher: Tea was first introduced to Europe in the 16th century by Portuguese traders.

It quickly became popular among European elites, and by the 18th century, tea had become a staple of British culture.

In the 19th century, tea was also introduced to North America, where it became a popular drink among both colonists and Native Americans.

Grace: That's really interesting.I never knew that tea had such a long history.

Teacher: It's a fascinating story, and it's one that's still being written today.

Grace: Osobola okumbuulirako katono ku byafaayo byakyo?

Omusomesa: Yee nsobola. Amajaani gaatandikira Chaina, era eyo gabadde galimwayo okumala emyaka egisukka mu 5,000.

Ebiwandiiko ebyasooka ebikwata ku majaani byatandikira eyo mu kyasa kya 3 Kirsto nga tannazaalibwa, bwe gaayogerwako mu biwandiiko by'Ekichaina eby'ekisawo.

Mu kusooka, amajaani gaakozesebwanga ng'eddagala, naye gaafuuka mangu ekyokunywa ekiganzi mu bantu ab'ebiti eby'enjawulo mu Chaina.

Grace: Ate olwo ebweru wa China? Amajaani gaatandika ddi okusaasaanira ebitundu by'ensi eby'enjawulo?

Omusomesa: Amajaani gaasooka okulabikako e Bulaaya mu kyasa kya 16 nga gatwalibwayo abasuubuzi Abapotugo.

Gaayanguwa mangu okucaaka mu Bannabulaaya abayigirize, era ekyasa ekya 18 we kyatuukira, amajaani nga gamaze okufuuka ekyobuwangwa ekikulu mu Bungereza.

Mu kyasa 19, amajaani era gaatwalibwa mu Amerika ey'Obukiikakkono, era ne gafuuka ekyokunywa ekiganzi mu bafuzi b'amatwale ne bannansi Abamerika.

Grace: Ekyo kale kyewuunyisa. Mbadde simanyi nti amajaani galina ebyafaayo ebikulu bwe bityo.

Omusomesa: Olugero olwo lunyuma, era ne gye buli eno lukyawandiikibwa.


During World War II, the Allies and Axis powers used a variety of aircraft to achieve air superiority.

One of the most important factors in determining the outcome of a battle was the accuracy of the aircraft's bombing.

The height at which an aircraft could fly was also a critical factor, as it determined how far it could travel and how much weight it could carry.

The United States developed a number of high-altitude bombers during the war, including the B-17 Flying Fortress and the B-29 Superfortress.

These aircraft were able to fly at altitudes of over 30,000 feet, which made them difficult for enemy fighters to intercept.

They also carried a large payload of bombs, which could be used to attack targets deep behind enemy lines.

The German Luftwaffe also developed a number of high-altitude bombers, including the Heinkel He 177 Greif and the Messerschmitt Me 264 Amerika Bomber.

These aircraft were not as successful as their American counterparts, however, due to a number of technical problems.

Mu kiseera kya Ssematalo II, Amawanga agaalwaniranga ku ludda lwa Bannamukago ne ku ludda lwa Bugirimaani gaakozesa ennyonyi ez'enjawulo okwefuga obwengula.

Emu ku nsonga enkulu ezisalawo ku binaava mu lutalo bwe busobozi bw'ennyonyi okukuba bbomu mu ngeri entuufu yennyini.

Obuwangu ennyonyi bwe yali esobola okubuukirako nayo yali nsonga nkulu ddala, kubanga kino kyasalangawo ebbanga ly'esobola okutambula n'obuzito bw'esobola okwetikka.

Amerika yakola ennyonyi ezikuba bbomu nga ziri mu bwengula eziwera mu kiseera ky'olutalo, omwali B-17 Flying Fortress ne B-29 Superfortress.

Ennyonyi ezo zaali zisobola okubuukira ku buwanvu obusukka fuuti 30,000, ekintu ekyazibuwalizanga ennyonyi z'abalabe okubasalako.

Era zeetikkanga bbomu ennene, ezaakozesebwanga okulumba abifo ebyabanga byesuulidde ddala emabega w'ebifo by'abalabe.

Kampuni ya Bugirimaani Luftwaffe nayo yakola ennyonyi ezisuula bbomu nga ziri mu bwengula eziwera, omwali Heinkel He 177 Greif ne Messerschmitt Me 264 Amerika Bomber.

Wabula, ennyonyi ezo tezaakola bulungi nga zinnaazo ez'Amerika, olw'obuzibu bw'ekikugu obuwerako.


You posted a picture of yourself wearing that green rag on social media.

I know you thought it was funny, but it wasn’t.

It was disrespectful to your mother, and it hurt her feelings.

I’m not asking you to apologize because I’m mad at you.

I’m asking you to apologize because it’s the right thing to do.

Your mother loves you, and she deserves your respect.

Please call her today and tell her you’re sorry.

Tell her that you didn’t mean to hurt her feelings, and that you promise to never wear that green rag again.

I know you’re a good person, and I know you love your mother.

So please, do the right thing and apologize.

After you apologize to your mother, I want you to burn that green rag.

It’s a symbol of your disrespect, and it needs to be gone.

I know it might be hard to let go of that rag, but it’s important.

It’s a symbol of your past, and it’s time to move on.

And you don’t need that rag to define you anymore.

And then go hug your mother and tell her you love her.

Ku mikutu emigattabantu wawaniseeyo ekifaananyi kyo ng'oyambadde ekiziina ekya kiragala.

Nkimanyi nti walowoozezza nti kisesa, naye si bwe guli.

Kyatyobodde ekitiibwa kya maama wo, era kyamulumye nnyo.

Sikusaba kwetonda kubanga nakunyiigidde nnyo.

Nkusaba weetonde kubanga kye kintu ekituufu okukola.

Maama wo akwagala, era asaana omuwe ekitiibwa.

Nkusaba omukubire leero era omwetondere.

Mugambe nti tewagenderedde kumulumya, era omusuubize nti tokyaddamu kwambala kiziina ekyo ekya kiragala.

Nkimanyi nti oli muntu mulungi, era nkimanyi nti maama wo omwagala.

Kale nno mwattu, kola ekintu ekituufu era weetonde.

Bw'onoomala okwetondera maama wo, nkusaba ekiziina ekyo ekya kiragala okyokye.

Kabonero akalaga nti tossa kitiibwa mu bantu, era kasaana kaveewo.

Nkimanyi nti kiyinza okuba ekizibu okweggyako ekiziina ekyo, naye kisaana okikole.

Kabonero akalaga ebikubaddeko emabega, era kano ke kaseera oleke ebyemabega ogende mu maaso.

Era kati tokyetaaga kiziina ekyo kubeera kabonero akakwogerako.

Era genda ogwe maama wo mu kifuba era omugambe nti omwagala.


A car was driving too fast and lost control, swerving into the other lane and hitting a car head-on.

The driver of the first car was killed instantly, and the driver of the second car was seriously injured.

My friend Joseph called me to talk about it.

"It's so sad," he said. "I can't imagine how the families of the victims are coping."

"Me neither," I responded. "It's a reminder that we need to be careful when we're driving.

Even a small mistake can have devastating consequences."

"I agree," replied Jo. "We all need to follow the rules of the road and drive defensively."

"Absolutely," I quickly added. "And we need to be aware of the dangers of distracted driving. Things like texting and talking on the phone can take our attention away from the road and lead to accidents."

"I know," said Jo sheepishly. "I'm guilty of it myself sometimes."

Emmotoka yali edduka nnyo n'ewaba, n'edda ku ludda olulala era n'etomeregana n'endala butereevu.

Omugoba w'emmotoka eyasooka yafiirawo mbagirawo, ate omugoba w'emmotoka eyookubiri n'akosebwa nnyo ddala.

Mukwano gwange Joseph yampita tukyogereko.

"Kitalo nnyo," bw'atyo bwe yagamba. "Siyinza kufumiitiriza bulumi famire z'abakoseddwa bwe ziyitamu."

"Nange sisobola, "bwentyo bwe naddamu. "Kino kitujjukiza nti tulina okwegendereza nga tuvuga.

N'akasobu akatono kasobola okuvaamu obuzibu obw'amaanyi ddala."

"Nzikiriziganya naawe," bw'atyo Jo bwe yaddamu. "Ffenna tusaana okugoberera amateeka g'enguudo era n'okuvuga nga twegendereza."

"Kituufu nnyo," bwentyo bwe naddamu mu bwangu."Era tulina okufaayo ku bulabe bw'okuvuga nga waliwo ebituwugula. Ebintu nga okuwandiika obubaka ku ssimu n'okuvuga ng'oyogera ku ssimu bisobola okutuwugula ebirowoozo ne biva ku luguudo era ne kiviirako obubenje."

"Nkimanyi," bw'atyo Jo bwe yamuddamu mu ngeri emulumiriza. "Nange olumu nkikola."


In the small town of Malgudi, there was a corrupt police inspector named Ramasamy.

He would often take bribes from the people he arrested, and he would also use his power to harass and intimidate people.

One day, Ramasamy arrested a young man named Krishnan for a crime he did not commit.

Krishnan was innocent, but Ramasamy refused to listen to him.

He demanded a bribe from Krishnan, and when Krishnan refused to pay, Ramasamy threw him in jail.

Krishnan's father, a poor farmer, was desperate to get his son out of jail.

He went to see Ramasamy and begged him to release Krishnan, but Ramasamy refused.

The farmer then went to the local temple and prayed to God for help.

The next day, the farmer was walking home from the temple when he saw a large snake crossing the road.

The farmer was afraid of snakes, but he knew that he had to do something to help his son.

He picked up the snake and carried it to the police station.

When Ramasamy saw the snake, he was terrified.

Mu kabuga k'e Malgudi, mwalimu omuduumizi wa poliisi alya enguzi ayitibwa Ramasamy.

Yateranga okulya enguzi ku bantu be yakwatanga, era yayinzanga okukozesa obuyinza bwe okuteganya n'okutiisatiisa abantu.

Lwali lumu, Ramsamy n'akwata omuvubuka ayitibwa Krishnan olw'omusango gw'atazza.

Krishnan teyalina musango, naye Ramsamy yagaana okumuwuliriza.

Yasaba Krishnan enguzi, era Krishnan bwe yagaana okugimuwa, Ramasamy n'amutwala mu kkomera.

Taata wa Krishnan, omusajja omulimi ate nga mwavu, yeeraliikirira ng'ayagala okuggya mutabani we mu kkomera.

Yagenda asisinkane Ramsamy era n'amwegayirira ate Krishnan, naye Ramsamy yagaana.

Omulimi yagenda mu ssinzizo ery'omu kitundu n'asaba Mukama amuyambe.

Olunaku olwaddirira, omulimi aba ava mu ssinzizo okudda eka n'alaba omusota omunene nga gusala oluguudo.

Omulimi oyo yali atya emisota, naye yali akimanyi nti alina okubaako ky'akola okuyamba mutabani we.

Yakwata omusota era n'agutwala ku poliisi.

Ramasamy bwe yalaba omusota, n'atya nnyo.


Dentist: Let me take a look. [Examines the patient's teeth.] Hmm, it looks like you have a cavity.

I'm going to need to drill out the decay and fill the hole.

Dentist: It might be a little uncomfortable, but I'll do my best to make it as painless as possible.

Dentist: (gives the patient a local anesthetic) Okay, this will numb the area so you won't feel anything.

Dentist: (drills out the decay and fills the hole) All done!

Patient: Thank you, doctor. That wasn't so bad.

Dentist: You're welcome. Just be sure to brush and floss regularly to prevent future cavities.

Patient: I will Dentist: (hands the patient a list of instructions) Here are some instructions on how to care for your new filling.

Omusawo w'amannyo: Ka ndabe. [Akebera amannyo g'omulwadde.] Olabika ng'alina obutuli.

Kigenda kunneetaagisa okuggyamu ebivundu era nzibe akatuli.

Omusawo w'amannyo: Oyinza okuwuliramu obubi katono, naye nja kukola kyonna kye nsobola okulaba nti obulumi tebubaawo.

Omusawo w'amannyo: (ateeka omulwadde eddagala erisirisa mu kifo w'agenda okukolako) Kale, lino lijja kusannyalazaawo oleme kubaako ky'owulira.

Omusawo w'amannyo: (aggyayo ebivundu era n'aziba akatuli) Mmalirizza!

Omulwadde: Weebale nnyo, musawo. Tekibadde kibi nnyo.

Omusawo w'amannyo: Kale mwattu. Fuba okulaba nti osenya era olongoose wakati w'amannyo bulijjo kikuyambe obutaddamu kufuna butuli mu mannyo.

Omulwadde: Musawo nja kufuba: (akwasa omulwadde olukalala lw'ebigobererwa) Bino bye bimu ku by'olina okugoberera okulabirira erinnyo lyo erizibiddwa ekituli.


Dear [Name], I hope this letter finds you well.

I'm writing to you from our family farm, where the harvest has been going well this year.

We're expecting a bumper crop of sugarcane, which is used to make rum.

Rum is a distilled spirit made from sugarcane molasses or sugarcane juice.

It's typically aged in wooden barrels, which gives it its characteristic flavor.

Rum can be enjoyed neat, on the rocks, or mixed in cocktails.

There are many different types of rum, each with its own unique flavor profile.

Some of the most popular types of rum include light rum, dark rum, and spiced rum.

Light rum is typically made from molasses and has a light, sweet flavor.

Dark rum is made from sugarcane juice and has a richer, more complex flavor.

Spiced rum is made with added spices, such as cinnamon, nutmeg, and cloves.

Rum is a versatile spirit that can be used in a variety of cocktails.

Some classic rum cocktails include the daiquiri, the mojito, and the pina colada.

Rum can also be used in more creative cocktails, such as the Hemingway Daiquiri or the Painkiller.

Owoomukwano [Erinnya], Nsuubira nti ebbaluwa eno enaakusanga oli bulungi.

Nkuwandiikidde nga ndi eno ku faamu ya famire yaffe, era ng'amakungula gabadde malungi omwaka guno.

Tusuubira amakungula g'ebikajjo ag'amaanyi, ebyo ebikolebwamu omwenge oguyitibwa rum.

Rum mwenge ogukamulwa okuva mu sukaaliggulu w'ebikajjo oba mu mucuuzi gw'ebikajjo.

Gutera kupakirwa mu bipipa by'emiti, ebiyamba okuguteekamu akawoowoo.

Rum asobola okunywebwa nga si mutabule, nga bataddemu ayisi, oba nga batabuddemu ekintabuli ky'ebyokunywa ebirala.

Waliwo ebika bya rum bingi eby'enjawulo, era nga buli gumu gulina akawoowo kaagwo ak'enjawulo.

Ebika bya rum ebisinga okuba ebiganzi mulimu rum omugonvu, rum omukwafu, ne rum alimu ebirungo.

Rum omugonvu asinga kukolebwa mu sukaaliggulu w'ebikajjo era alimu akawoowo katonotono, era awoomerera.

Rum omukwafu akolebwa mu mucuuzi gwa bikajjo era alina akawoowo ak'amaanyiko, ate nga kalimu ebirungo eby'enjawulo.

Rum ow'ebirungo akolebwa nga bagasseemu ebirungo, gamba ng'omudalasiini, olunaaba, ne kuloovu.

Rum mwenge ogulina emigaso emingi ogusobola okuteekebwa mu byokulya eby'enjawulo.

Ebimu ku byokulya eby'omutindo ogwa waggulu mulimu daiquiri, mojito, ne pina colada.

Mu ngeri y'emu, rum asobola okukozesebwa mu byokunywa ebiyiiyeyiiye eby'ebirungo eby'enjawulo, gamba nga Hemingway Daiquiri oba Painkiller.


We must reject the forces of division and hate.

We must break the chains of poverty and ignorance.

And we must bind ourselves together in a common purpose: to build a better future for Nigeria.

The destiny of Nigeria is not to be a land of division and conflict.

It is to be a land of unity and progress.

It is to be a land where everyone has a chance to succeed, regardless of their background or circumstances.

But we cannot achieve this future without working together.

We must reject the forces that seek to divide us and come together as one people.

We must break the chains of poverty and ignorance that hold us back.

Let us reject, break and bind the forces that seek to control and pervert our destiny.

Let us come together as one people and build a better future for all.

Tulina okugaana amaanyi g'okweyawulamu n'obukyayi.

Tulina okweggya ku njegere z'obwavu n'obutamanya.

Era tulina okwegattira awamu mu kigendererwa kimu: okuzimba ebiseera bya Nigeria eby'omu maaso ebitangaavu.

Ekigendererwa kya Nigeria si kubeera nsi ejjuddemu enjawukana n'obukuubagano.

Lirina kubeera ggwanga omuli obumu n'enkulaakulana.

Lirina kubeera ggwanga buli muntu mw'afunira omukisa okuwangula, awatali kufa ku byafaayo oba embeera.

Naye ebiseera bino eby'omu maaso tetusobola kubituukako nga tetukoledde wamu.

Tulina okugaana amaanyi ago agagenderera okutwawulamu twegatte tufuuke omuntu omu.

Tulina okweggya ku njegere z'obwavu n'obutamanya ezitusibira emabega.

Ebiseera bya Nigeria eby'omu maaso biri mu mikono gyaffe.

Ka tugaane, tumenye era tusibe amaanyi agagenderera okuziyiza n'okutulemesa okutuuka ku kigendererwa kyaffe.

Twegatte tufuuke omuntu omu era tuzimbe ebiseera byaffe eby'omu maaso ebitangaavu.


"Complete your Amazon shopping experience with our new and improved ad service!" the ad read.

"With our service, you'll never have to worry about missing out on a great deal again.

Just sit back and relax, and we'll take care of the rest.

Our service is completely free to use, and it's easy to get started.

Just sign up for an account and start adding products to your cart.

When you're ready to check out, our service will automatically find the best deals for you and apply them to your order.

Sign up for our service today and start saving money on all your Amazon purchases!"

As the customer clicked on the ad, they were whisked away to a new website.

The website was full of ads for all sorts of products, all of which were supposedly on sale.

The customer was tempted to buy a few things, but they hesitated.

They had heard stories about people getting scammed by online ads, and they didn't want to be one of them.

The customer decided to do some research on the company that was running the ad.

They found a few negative reviews, but most of the reviews were positive.

"Gula ebintu byo ku Amazon ng'okozesa obuweereza bwaffe obw'okulanga obupya era obwongedde okulongoosebwa!" bwe katyo akalango bwe kaali kasoma.

"Mu buweereza bwaffe buno, toliddamu kweraliikirira nti olisubwa ebyo eby'emiwendo emirungi.

Ggwe tuula butuuzi weesirikire, ebisigadde obitulekere tujja kubikolako.

Obuweereza bwaffe bwa bwereere, era bwangu okukozesa.

Ggulawo bugguzi akawunti era otandike okuteeka by'oyagala okugula mu kasero ko.

Bw'onooba ng'omalirizza era ng'oyagala kuggalawo, obuweereza bwaffe bujja kukuzuulira ebyamaguzi ebitundibwa obulungi era tubiteeke mu by'olagirizza.

Ggulawo otandike okukozesa obuweereza bwaffe olwaleero era otandike okufissa ssente ku byonna by'ogula ku Amazon!"

Kasitoma bw'akoonye ku kalango akapya, bamupaalizza ku mukutu omupya.

Omukutu ogwo gujjuddeko obulango bw'ebyamaguzi obw'enjawulo, era byonna bigambibwa nti bisaliddwa ebbeeyi.

Kasitoma yakemebwa okugulayo ku bintu ebimu, naye ng'asikattira.

Yali awuliddeko ku bantu abalimbibwalimbibwa obulango bw'oku mutimbagano, era n'atayagala kubeera nga bo.

Kasitoma yasalawo okunoonyerezaako ku kampuni eyo eyali ekola akalango ako.

Yalabayo ebigambo by'abalala ebyogera ku byamaguzi ebitali birungi bitono, naye ebigambo ebisinga byali birungi.


It had cold, wet fur and its eyes were like coals.

It growled at me and I could smell its breath, hot and reeking of death.

I knew that I must run, but my legs were leaden and I could not move.

The dog came closer and closer, its teeth bared.

I closed my eyes and waited for the end.

It was a woman's voice, soft and gentle.

"Do not be afraid," she said. "I will help you."

I opened my eyes and saw the woman standing in front of me.

She was tall and slender, with long black hair and dark eyes.

She wore a white dress that flowed around her like a mist.

"Who are you?" I asked. "I am the Angel of Death," she said.

"I have come to take you to the other side." I was not afraid anymore.

I knew that the woman would take me to a place where there was no pain or suffering.

As we walked, the black dog followed us.

Yalina ebyoya ebinnyogoga, ebibisi era n'amaaso gaayo nga maddugavu ng'amanda.

Yampulugumira era ng'ampulira n'engeri gy'essa, ng'ekambuwadde byakitalo.

Nali mmanyi nti nteekwa okudduka, naye amagulu gange gaali geesibye nga sisobola kuseetuka.

Embwa yasemberera ddala, ng'eyasamizza n'amannyo gaayo.

Lyali ddoboozi lya mukazi, eggonvu era nga likkakkamu.

"Totya," bw'atyo bwe yamugamba. "Ŋŋenda kukuyamba."

Nazibula amaaso ne ndaba omukazi ng'ayimiridde mu maaso gange.

Yali muwanvu era nga mutono, ng'alina n'enviiri enzirugavu empanvu n'amaaso amaddugavu.

Yali mu kiteeteeyi ekyeru nga kimwebunguludde ng'olufu.

"Ggwe ani?" bwentyo bwe namubuuza. "Nze Malayika w'Okufa," bw'atyo bwe yayanukula.

"Nzize kukutwala ku ludda luli." Mu kiseera ekyo nali siriimu kutya wadde.

Nali nkimanyi nti omukazi agenda kuntwala mu kifo ewatali kulumwa na kubonaabona.

Tuba tutambula, embwa enzirugavu n'etugoberera.


I'm Dr. Boakye, a pediatrician at the Korle Bu Teaching Hospital.

I'm here today to talk to you about the new malaria vaccine that's been approved for use in Ghana.

Father: I'm not interested in having my children vaccinated.

Doctor: I understand that you're concerned, but I'd like to take a few minutes to explain why I think it's a good idea to vaccinate your children against malaria.

Father: I don't need to be convinced. Malaria is a serious disease, but it's not that common in our village.

Doctor: That's true, but malaria is still a major public health problem in Ghana. In 2020, there were over 24 million cases of malaria in Ghana, and over 4,000 people died from the disease

Father: But my children are healthy. They've never had malaria

Doctor: That's good, but it doesn't mean they're immune. Anyone can get malaria, even if they've never had it before.

Nze Dkt. Boakye, omusawo w'abaana ku ddwaliro lya Korle Bu Teaching Hospital.

Olwaleero njagala kubabuulira ku bikwata ku ddagala erigema omusujja gw'ensiri eppya eryakkirizibwa okukozesebwa mu Ghana.

Taata: Nze saagala kugemesa baana bange.

Omusawo: Nkitegeera nti olina okutya, naye njagala nfuneyo obudakiika butono nnyinyonnyole lwaki kirungi okugemesa abaana bo omusujja gw'ensiri.

Taata: Seetaaga kummatiza. Omusujja gw'ensiri bulwadde bwa maanyi, naye ku kyalo kyaffe tebulabikalabikako nnyo.

Omusawo: Ekyo kituufu: Naye omusujja gw'ensiri kikyali kizibu kya byabulamu eky'amaanyi mu bantu mu Ghana. Mu 2020, mu Ghana mwalimu abalwadde b'omusujja gw'ensiri abasukka obukadde 24, era abantu abasukka mu 4,000 baafa lwa bulwadde obwo

Taata: Naye abaana bange balamu bulungi. Tebalwalanga ku musujja gwa nsiri

Omusawo: Ekyo kirungi, naye ekyo tekitegeeza nti tebusobola kubakwata. Buli muntu yenna asobola okufuna omusujja gw'ensiri, ne bw'aba nga tagufunangako.


"So, I was just on the internet, minding my own business, when I saw this pop-up ad that said I had a virus on my computer.

But then I clicked on it, and it took me to this website that looked really official, and it said that I needed to download this software to fix the virus.

So I did, and I installed it, and then it started filling my computer with all this malware.

I tried to uninstall it, but it wouldn't let me.

I finally had to take my computer to a repair shop, and they had to wipe the whole thing and reinstall Windows.

So, that's why I'm always so careful about clicking on pop-up ads.

You never know what they're going to do.

They could be filled with malware, or they could steal your personal information.

If you ever see a pop-up ad that looks suspicious, just close it and don't click on it.

And if you're ever not sure whether or not it's safe, just don't do it.

"Kale nno, nabadde bubeezi awo ku mutimbagano, nga neekolera byange, ne ndaba akalango akaatutunuseeyo nga kagamba nti nnina ekiwuka ku kompyuta yange.

Ne ŋŋamba muli nti, "Ekiki? Nedda, nedda!"

Naye ate ne nkakoonako, era ne kantwala ku mukutu gw'omutimbagano guno nga gulabika ng'omutongole, era nga gugamba nti neetaaga okuwanula sofutiweya ono annyambe okukola ku kiwuka kino.

Nange bwentyo bwe nakoze, ne mmuteekako, olwo n'atandika okujjuza kompyuta yange yonna ne sofutiweya owoomutawaana ono.

Nagezezzaako okumuggyako, naye nga taŋŋanya.

Oluvannyuma nabadde nnina okutwala kompyuta yange ku dduuka lya makanika, era nga yabadde alina okuggyako byonna n'addamu okuteekako Windows.

Kale nno, ky'ova olaba nti bulijjo mbeera mwegendereza nnyo mu kukoona ku bulango obututunuka.

Busobola okubeeramu sofutiweya ow'omutawaana, oba busobola okubba obubaka obukukwatako ng'omuntu.

Singa oliraba akatutunusi era nga kalabika keekengerwa, kaggalewo buggazi era tokakoonako.

Era bw'obanga teweekakasa oba nga kalimu obulabe oba tekaliimu, tokikola.


Here is a delicious pork dish from the county of Lancashire.

Ingredients: 1kg pork belly, 1 tbsp English mustard, 1 tbsp black treacle, 1 tbsp cider vinegar, 1 tbsp Worcestershire sauce, 1 tbsp vegetable oil, 1 large onion, 4 cloves garlic, 2 bay leaves, 1 sprig of thyme, 100ml cider, 100ml chicken stock, 1 tbsp cornflour, 2 tbsp cold water.

2. Trim the pork belly of any excess fat and score the skin in a criss-cross pattern.

3. In a bowl, mix together the mustard, treacle, vinegar, Worcestershire sauce and oil.

Rub this mixture all over the pork belly.

4. Place the pork belly in a roasting tin and roast in the oven for 2 hours, or until the skin is golden brown and the meat is cooked through.

5. While the pork is roasting, finely chop the onion, garlic, bay leaves and thyme.

Kiikino ekijjulo ky'ennyama y'embizzi ewooma okuva mu Lancashire.

Ebirungo: Kkiro 1 ey'ennyama y'embizzi ey'ekitundu ky'oku lubuto, ekijiiko kya supu 1 ekya Kaladaali w'Ekingereza, ekijiiko 1 ekya treache omuddugavu, ekijiiko 1 ekya vinega, ekijiiko 1 eky'enva za Worcestershire, ekijiiko 1 ekya butto, akatungulu akanene 1, empeke za katunguluccumu 4, ebikoola bya bbe 2, akanwe ka thyme 1,100ml eza sida, 100ml eza supu w'amagumba g'enkoko, ekijiiko 1 eky'obuwunga bwa kasooli, ebijiiko 2 eby'amazzi agannyogoga.

1. Teekako oveni ebugume okutuuka ku ddiguli 180.

2. Salaasala ennyama y'embizzi ogiggyeko amasavu agayitiridde agayinza okubaako era osaleesale oluliba mu ngeri y'obusaalaba.

3. Tabuliramu bino mu bbakuli, kalidaali, treacle, vinega, enva za Worcestershire ne butto.

Siiga olutabu olwo ku nnyama y'olubuto yonna.

4. Teeka ennyama y'embizzi ey'oku lubuto ku lusaniya olukalirirwako era okalirire mu oveni okumala essaawa 2, oba okutuusa ng'oluliba lumyuse era ng'ennyama eyidde bulungi.

5. Ennyama ng'ekalirirwa, salaasala bulungi akatungulu, katunguluccumu, ebikoola bya bbe ne thyme.


Nelson Mandela is a South African anti-apartheid revolutionary, political leader, and philanthropist who served as the first black president of South Africa from 1994 to 1999.

He is widely regarded as one of the most significant figures in world history.

Mandela was born in 1918 in Mvezo, South Africa.

He grew up in a rural village and was educated at a Methodist mission school.

After high school, he studied law at the University of Fort Hare.

In 1944, he joined the African National Congress (ANC), a political organization that was fighting against apartheid.

Mandela was arrested for his political activities in 1962 and sentenced to life in prison.

He spent 27 years in prison, during which time he became a symbol of the anti-apartheid movement.

In 1990, Mandela was released from prison and elected president of South Africa in 1994.

As president, Mandela worked to unite South Africa and promote reconciliation between blacks and whites.

He also oversaw the end of apartheid and the transition to a democratic government.

Mandela is a Nobel Peace Prize laureate and has been awarded numerous other honors.

Nelson Mandela mutuuze w'e South Afirika eyalwanyisa obusosoze, munnabyabufuzi, era omugabi w'obuyambi ate nga ye muddugavu eyasooka okubeera pulezidenti wa South Afirika okuva mu 1994 okutuuka mu 1999.

Atwalibwa ng'omu ku bantu abasinga okubeera ab'omuwendo ennyo mu byafaayo by'ensi yonna.

Mandela yazaalibwa mu 1918 mu Mvezo, South Afirika.

Yakulira mu kyalo era yasomera mu ssomero ly'enzikiriza ya Methodist.

Bwe yamalako siniya, n'asomerera amateeka mu University of Fort Hare.

Mu 1944, yeegatta ku kibiina kya African National Congress (ANC), kino kye kibiina ky'ebyobufuzi ekyali kirwanyisa obusosoboze.

Mandela yakwatibwa olw'ebyobufuzi bye yali yeenyigiddemu mu 1962 era n'asalirwa ekibonerezo kya kusibibwa obulamu bwe bwonna.

Mu kkomera yamalayo emyaka 27, era mu kiseera ekyo mwe yafuukira akabonero k'omugendo gw'okulwanyisa obusosoze.

Mu 1990 Mandela yateebwa okuva mu kkomera era n'alondebwa okubeera pulezidenti wa South Afirika mu 1994.

Nga pulezidenti, Mandela yakolerera okugatta South Afirika era n'atumbula kaweefube w'okutabaganya abaddugavu n'abeeru.

Mu ngeri y'emu, yakulemberamu kaweefube w'okumalawo obusosoze n'okuseetuka okudda mu gavumenti eyeesigamiziddwa ku demokolaasiya.

Mandela yawangula Ekirabo ky'Obulwanirizi bw'Eddembe mu nsi yonna era n'afuna n'ebitiibwa ebirala biyitirivu.


After school, I usually go home and do my homework.

Then I might watch TV or play video games.

We might go to the movies, or to a park, or just hang out at someone's house.

Then I might go shopping, or see a movie, or go to a museum.

I also like to spend time with my family.

We might go out to dinner, or play games, or just watch TV together.

I'm really enjoying my life after school.

I have a lot of freedom, and I can do whatever I want.

I'm also learning a lot about myself, and about the world around me.

I'm excited to see what the future holds.

Bwe nva ku ssomero, ntera okugenda ewaka ne nkola emirimu gyange egy'essomero egikolerwa ewaka.

Oluvannyuma nsobola okulaba ttivvi oba okuzannya emizannyo gya viidiyo.

Olumu ŋŋenda ne mbeera ne mikwano gyange.

Tusobola okugenda okulaba mmuvi, oba mu kifo ekiwummulirwamu eky'olukale, oba okugenda obugenzi ne tubeerako mu maka agamu.

Ate oluvannyuma nnyinza okugenda ne ngula ebintu, oba ne ŋŋenda okulaba mmuvi, oba okugenda mu kkaddiyirizo ly'ebintu ne nnambula.

Mu ngeri y'emu era njagala okubeerako ne famire yange.

Tusobola okugendako awantu ne tulya ekyeggulo, oba okuzannya emizannyo, oba okulaba ttivvi ffenna wamu.

Kale nno nnyumirwa obulamu bwange nga nvudde ku ssomero.

Nnina eddembe lingi, era nsobola okukola kyonna kye njagala.

Nange kati bingi bye ŋŋenze neetegeerako, era n'okutegeera ensi enneetoolodde.

Neesunga okulaba ebiri mu biseera eby'omu maaso.


Using data to help people with mental health issues is a relatively new field, but it is showing great promise.

One example is the use of data to personalize therapy for patients.

By looking at a patient's individual data, therapists can better understand their needs and create a treatment plan that is tailored to them.

This can lead to better outcomes for patients, as they are more likely to receive the help that they need.

One study, which was published in the journal "JAMA Psychiatry," found that patients who received personalized therapy based on their data were more likely to improve their symptoms than those who received standard therapy.

The study also found that the patients who received personalized therapy were more likely to stay in treatment for longer periods of time.

This study is just one example of how data can be used to improve mental health care.

As more research is done in this area, we can expect to see even more advances in the use of data to help people with mental health issues.

My sister is a therapist who uses data to help her patients.

Okukozesa obubaka olw'okuyamba abantu abalina obuzibu ku mutwe, kisaawe ekikyali ekiggya, naye nga kirabika nga kirimu ebirungi bingi.

Ekyokulabirako ekimu kyekyo eky'okukozesa obubaka obujjanjabi ne buweebwa abalwadde nga businziira ku bubaka obwo obubaggyiddwako.

Bw'otunuulira obubaka obukwata ku mulwadde omu, abajjanjabi basobola okutegeera obwetaavu bwabwe era ne bakola enteekateeka y'obujjanjabi etunuulira bo bennyini.

Kino kisobozesa abalwadde okufuna ekisinga obulungi, kubanga olwo baba n'omukisa ogw'okufuna ekyo kyennyini kye beetaaga.

Okunoonyereza okumu okwafulumizibwa mu janulo ya "JAMA Psychiatry," kwakizuula nti abalwadde abaafuna obujjanjabi obutunuulira bo bennyini nga businziira ku bubaka obubaggyibwako baalina omukisa munene okussuuka mu bubonero bw'obulwadde bwe baalinga okusinga abo abaali bafuna obujjanjabi obwa bonna.

Mu ngeri y'emu era okunoonyereza kwalaga nti abalwadde abaafuna obujjanjabi obutunuulira bo baalina omukisa gw'okusigala ku bujjanjabi okumala ebbanga ddeneneko.

Okunoonyereza kuno kyakulabirako kitono ku ngeri obubaka gye buyinza okukozesebwa okulongoosa ebyobujjanjabi bw'ebyobuzibu ku mutwe.

Okunoonyereza nga kukyeyongera mu kisaawe kino, tusuubira n'okulaba okukulaakulana mu nkozesa y'obubaka olw'okuyamba abantu abalina obuzibu ku mutwe.

Mwannyinaze/Muganda wange mujjanjabi era akozesa obubaka okuyamba abalwadde be.


Freshwater lakes are home to a wide variety of flora and fauna, from microscopic algae to large fish and mammals.

The unique environment of freshwater lakes provides a variety of habitats for these organisms, and the interactions between them are complex and fascinating.

One of the most striking features of freshwater lakes is the presence of a distinct zonation of plant life, which is determined by the depth of the water and the amount of sunlight that reaches the bottom.

In shallow areas, where there is plenty of light, a dense mat of rooted plants known as a "macrophyte bed" forms.

This provides a habitat for a variety of invertebrates, fish, and amphibians.

In deeper areas, where there is less light, the water column is dominated by phytoplankton, which are microscopic algae that float freely in the water.

These organisms are the primary producers in the lake ecosystem, and they are the basis of the food chain.

The fauna of freshwater lakes is also diverse, and includes a wide variety of fish, amphibians, reptiles, birds, and mammals.

Fish are the most abundant vertebrates in freshwater lakes, and they play a vital role in the food chain.

Some of the most common fish species in freshwater lakes include trout, bass, pike, and perch.

Ennyanja ez'amazzi agataliimu munnyo, zibeeramu ebimera n'ebisolo, okuviira ddala ku nkonge erabwa n'ebyuma ebizimbulukusa okutuukira ddala ku byennyanja ebinene n'ebisolo ebirala.

Obwebungulule obw'enjawulo obw'ennyanja ez'amazzi agataliimu munnyo bubeeramu ebifo eby'enjawulo omubeera ebintu ebitonde ebyo, era engeri gye bitabaganamu ya maanyi ate nga yeewuunyisa.

Akamu ku bubonero obwewuunyisa ku nnyanja ez'amazzi agataliimu munnyo kwe kubeeramu obutundutundu omubeera ebimera, era nga kino kisinziira ku buwanvu bw'amazzi n'ekitangaala ky'omusana ekituuka ku ntobo y'ennyanja.

Mu bitundu eby'amazzi amampi, omubeera ekitangaala ekiwerera ddala, mumeramu ebimera ebyeyaliirira nga birina emirandira egyamaanyi bingi ebiyitibwa "macrophyte bed".

Mu byo mubeeramu ebitonde ebitalina nkizi, ebyennyanja, n'ebisolo ebirala eby'oku lukalu ebibeerako ne mu mazzi.

Mu bitundu eby'amazzi amawanvu, omuli ekitangaala ekitono, amazzi gasinga kubeeramu bitonde ebiyitibwa phytoplankton, nga bino by'ebiddoddo ebirabwa n'ebizimbulukusa ebiseeseeyeza mu mazzi.

Ebitonde ebyo bye bisinga okukola emmere ebeezaawo eby'omu mazzi, era bye bitandikirwako akajegere k'emmere.

Ebisolo eby'omu mazzi agataliimu munnyo nabyo biwerako, era mulimu ebyennyanja eby'enjawulo, ebisolo by'oku lukalu ebibeerako ne mu mazzi, ebisolo ebirina ebikakampa, ebinyonyi, n'ebisolo eby'oluse ng'olwabantu.

Ebyennyanja bye bisolo ebirina enkizi ebisinga okubeera mu mazzi agataliimu munnyo, era bizannya ekifo kya maanyi mu kajegere k'emmere.

Ebimu ku bika by'ebyennyanja ebisinga okulabika mu mazzi agataliimu munnyo mulimu trout, bass, pike, n'empuuta.


The stainless steel plate is a good conductor of heat, so it can help to dissipate heat from the fire, while the fire proof rock wool is a good insulator, so it can help to prevent the fire from spreading.

In addition, the storage area is also equipped with a fire alarm system, so that if there is a fire, the alarm will sound and the fire department will be notified.

The storage area is also regularly inspected by the fire department, so that any potential fire hazards can be identified and addressed before they become a problem.

As a result of these measures, the storage area is a safe and secure place to store valuable goods.

In addition to the fire safety measures, the storage area is also equipped with a security system to protect against theft.

The security system consists of a surveillance camera, a burglar alarm, and a security guard.

The surveillance camera monitors the area 24 hours a day, the burglar alarm is activated if anyone tries to break in, and the security guard is on duty to patrol the area and respond to any incidents.

As a result of these security measures, the storage area is a safe and secure place to store valuable goods.

Essowaani etakwatira nziro esika bulungi ebbugumu, kale nno esobola okuyamba okukendeeza ku bbugumu okuva ku muliro, so ng'ate olwazi olutayitamu muliro lwo luziyiza bulungi ebbugumu, noolwekyo lusobola okuziyiza omuliro okusaasaana.

Mu ngeri y'emu, ekifo omuterekebwa ebintu nakyo kirimu akade akalabula akabi k'omuliro, ne kiba nti singa wabaawo omuliro, akade kavuga era abakola ku byomuliro ne batemezebwako.

Ekifo omuterekebwa ebintu era kitera okulambulwa abakola ku byomuliro, ne kiba nti singa wabaawo obuzibu bwonna obw'omuliro busobola okukengebwa era ne bukolebwako nga tebunnafuuka kizibu.

N'olw'ebyo byonna ebikolebwa, ekifo omuterekebwa ebintu kifo ekitaliimu bulabe ekisobola okuterekebwamu ebintu eby'omuwendo.

Ng'oggyeeko ebikolebwa okwegendereza omuliro, ekifo omuterekebwa ebintu era kyateekebwamu omuyungiro gw'ebyokwerinda olw'okukitaasa eri obubbi.

Omuyungiro gw'ebyokwerinda gulimu kkamera enkessi, akade akatemyako olw'obubbi, n'omukuumi.

Kkamera enkessi erondoola ekifo essaawa 24 olunaku, akade akatemyako olw'obubbi kabeerako era kasobola okuvuga singa omuntu yenna agezaako okumenya ayingire, era n'omukuumi abeerawo ng'alawuna ekifo era n'okukola ku kyonna ekigwawo.

N'olw'ebyokwerinda ebyo byonna, ekifo omuterekebwa ebintu kirungi era kirina obukuumi obusobozesa okuterekamu ebintu eby'omuwendo.


Facebook Users Drunkenly Post About Their Lives

Facebook users are getting drunk and posting about their lives, and it's causing a stir.

The social media platform has been flooded with photos and videos of people who are clearly intoxicated, and many of them are sharing personal details about themselves that they wouldn't normally share.

Some users are concerned that the trend is dangerous, as it could lead to people making poor decisions or doing things they regret.

Others are simply amused by the antics of their fellow drunk Facebook users.

One user posted a photo of herself passed out on the floor with the caption, "I'm so drunk I can't even stand up."

Another user shared a video of herself dancing on a table while shouting, "I'm the life of the party!"

The trend has even caught the attention of celebrities.

Comedian Amy Schumer posted a photo of herself on Twitter with the caption, "I'm so drunk I can't even spell my own name."

Facebook has not commented on the trend, but it's clear that it's causing a stir.

Only time will tell whether the trend will continue or fade away.

Abakozesa Facebook Bateekayo Ebikwata ku Bulamu Bwabwe mu ngeri Ya Kitamiivu

Abakozesa Facebook batamiira era ne bateekayo ebikwata ku bulamu bwabwe, era kireese ensasagge.

Omukutu omugattabantu ogwo bagutaddeko ebifaananyi ne viidiyo z'abantu mpitirivu era ng'abantu abo balabikira ddala nga batamidde, era bangi ku bo boogera ebibakwatako bye bandibadde teboogera mu mbeera eya bulijjo.

Abakozesa abamu bagamba nti enneeyisa eyo ya bulabe, kubanga eyinza okuleetera abantu okukola okusalawo okukyamu oba okukola ebintu bye bejjusa.

Abalala bacamulwa enneeyisa ya bannaabwe abakozesa Facebook.

Omukozesa omu yateekayo ekifaananyi kye ng'azirise agudde eri wansi ng'ataddeko n'ebigambo bino, "Nnywedde ne ntamiira bya kitalo sisobola na kuyimirira."

Omukozesa omulala yateekayo viidiyo ng'azinira ku ntebe nga bw'aleekaana nti, "Kano akabaga nze nkabeezaawo!"

Enneeyisa eyo etwaliddemu n'abantu abamanyifu.

Munnakatemba Amy Schumer yateekayo ekifaananyi kye ku Twitter ng'ataddeko n'ebigambo bino, "Ntamidde nnyo sisobola na kwogera nnyukuta ziri mu linnya lyange."

Facebook tennaba kubaako ky'eyogera ku nneeyisa eyo, naye nga kyeraga lwatu nti ereeseewo ensasagge.

Ekiseera bwe kinaayitawo tunaalaba oba ng'enneeyisa eyo eneeyongera mu maaso oba eneggwaawo.


Zambia is a landlocked country in Southern Africa.

It is bordered by Angola to the west, the Democratic Republic of the Congo to the north, Tanzania to the northeast, Malawi to the east, Mozambique to the southeast, Zimbabwe to the south, and Botswana to the southwest.

Zambia has a population of over 17 million people and a land area of 752,618 square kilometers.

Zambia's current president is Hakainde Hichilema, who was elected in August 2021.

Hichilema is a member of the United Party for National Development (UPND).

The UPND is the largest opposition party in Zambia.

The economy of Zambia is based on copper mining.

Other important exports include cobalt, zinc, and lead.

The Zambian economy has been struggling in recent years due to low copper prices.

Zambia is a member of the United Nations, the African Union, and the Southern African Development Community (SADC).

Zambiya ggwanga eriteetooloddwa mazzi ku nsalo zaalyo mu Bukiikaddyo bw'Afirika.

Lisalagana ne Angola mu bugwanjuba, Democratic Republic of Congo mu bukiikakkono, Tanzaniya mu bukiikakkono bw'obuvanjuba, Malawi mu buvanjuba, Mozambique mu bukiikaddyo bw'obuvanjuba, Zimbabwe mu bukiikaddyo, ne Botiswana mu bukiikaddyo bw'obugwanjuba.

Zambiya erimu abantu abasukka mu bukadde 17 n'obwaguuga bw'ettaka obuwera sikweya kirommita 752,618.

Pulezidenti wa Zambiya mu kiseera kino ye Hakainde Hichilema, era nga yalondebwa mu Gwomunaana 2021.

Hichilema mmemba wa kibiina kya United Party for National Development (UPND).

UPND kye kibiina ekivuganya gavumenti ekisinga obunene mu Zambiya.

Ebyenfuna bya Zambiya byesigamye ku kusima bikomo.

Ebikomo kye kyamaguzi ekisinga obunene mu ggwanga lino.

Ebyamaguzi ebirala ebikulu mulimu cobalt, zinc, ne lead.

Ebyenfuna bya Zambiya bibadde bizibu mu myaka egiyiseeko emabegako olw'ebbeeyi y'ebikomo okuba wansi.

Zambiya mmemba wa Kibiina ky'Amawanga Amagatte, mmemba wa Mukago gwa Afirika, era mmemba wa Southern African Development Community (SADC).


The signing of Lionel Messi by Paris Saint-Germain sent shockwaves through the world of soccer.

The Argentine superstar had been one of the most coveted players in the world for years, and his arrival in Paris marked a major turning point in the club's history.

Messi had spent his entire professional career with Barcelona, where he had won everything there was to win.

But after a tumultuous few months, he decided to leave the club and sign with PSG.

The move was a major coup for PSG, who were looking to add a superstar to their squad in order to compete for the Champions League title.

Messi's signing was met with excitement by PSG fans, who were eager to see the world's best player in action.

But there were also some concerns about how he would fit into the team.

PSG already had a number of talented players, and it was unclear how Messi would be able to work with them.

Paris Saint-Germain bwe yagula Lionel Messi kyewuunyisa abantu abawagira omupiira mu nsi.

Emmunyeenye ya Argentina ono yali omu ku bazannyi abasinga okwegombebwa mu nsi yonna okumala emyaka egiwera, era okujja kwe mu Paris kwaleetawo enkyukakyuka yamaanyi mu byafaayo bya kiraabu eyo.

Messi obulamu bwe bwonna obw'ekikugu mu by'emizannyo yali abumaze mu Barcelona, era ng'eyo yali awanguliddeyo buli kintu kyonna ekyali kisoboka okuwangulwa.

Naye oluvannyuma lw'emyezi egy'akacwano, yasalawo ave mu kiraabu n'akola endagaano ne PSG.

Ekyo kye yakola kyaleeta omukyuko gwa maanyi mu PSG, anti baali baludde nga banoonya omuzannyi asinga bamugatte ku ggye lyabwe basobole okuvuganya mu nzannya za Bakirimaanyi ezimanyiddwa nga Champions League.

Abawagizi ba PSG bajjula essanyu nga Messi atadde omukono ku ndagaano, era nga baali balindiridde okulaba omuzannyi asinga mu nsi yonna bw'azannya.

Naye era waaliwo okutya ku ngeri gye yali agenda okugya mu ttiimu eyo.

Ttiimu ya PSG yasangibwa erina abazannyi abeebitone abawerako, era nga kyali tekitegeerekeka ngeri Messi gye yali agenda okukolagana nabo.


Of Mice and Men is a novel by John Steinbeck that tells the story of two migrant workers, George and Lennie, who travel together in search of work during the Great Depression.

The novel is set in a time and place where the American Dream is all but dead, and the only way to survive is to stick together and look out for each other.

George dreams of one day owning a farm, where he and Lennie can live in peace and harmony.

Lennie dreams of petting soft rabbits and being gentle with them.

But their dreams are constantly thwarted by the harsh realities of the world they live in.

One day, George and Lennie find work on a ranch in California.

They are immediately befriended by Candy, an old ranch hand who is missing an arm.

Candy tells George and Lennie about his dream of one day owning a small farm, and the three men decide to pool their money together to buy a farm.

But their plans are once again thwarted when Lennie accidentally kills a woman.

George is forced to shoot Lennie to prevent him from being lynched.

George is devastated by Lennie's death, but he knows that it was the only thing he could do.

Olugero Of Mice and Men lwawandiikibwa John Steinbeck ng'anyumya ku bakozi abasenguse, George ne Lennie, abaatambulira awamu nga banoonya emirimu mu kiseera ky'Omweveero gw'Ebyenfuna Ogwamaanyi.

Olugero lunyumizibwa mu kiseera ne mu kifo Ekirooto ky'Amerika we kyasaanirawo kyonna, era ng'engeri yokka ey'okubeera omulamu kwe kutambulira awamu na buli muntu okufa ku munne.

George alina ekirooto ky'okubeerako ne faamu, nga ye ne Lennie basobola okubeera mu mirembe n'okukkaanya.

Lenni alina ekirooto ky'okubeera n'obumyu era ng'abufaako mu ngeri ennungi.

Wabula, ebirooto byabwe biziyizibwa lutatadde obulamu bw'ensi bwennyini obutali bulungi bwe babeeramu.

Lumu, George ne Lennie bafuna omulimu ku ddundiro erimu mu California.

Amangu ago Candy abafuula mikwano gye, Candy yali mukozi ku ddundiro ng'aluddewokko naye ng'alina omukono gumu.

Candy abuulira ku George ne Lennie ku kirooto kye eky'okwagala okubeerako ne faamu entonotono, era abasajja abo nsatule ne basalawo okugatta ssente zaabwe bagule faamu.

Wabula, enteekateeka zaabwe zaddamu ne ziremesebwa Lennie bwe yatta omukazi mu butanwa.

George awalirizibwa okukuba Lennie essasi olw'okumuwonya okutaagulwataagulwa abantu.

George aggweeramu ddala amaanyi olw'okufa kwa Lennie, naye akimanyi nti kyekyo kyokka kye yalina okukola.


B: We'll need some olive oil, some lemon juice, and a few cloves of garlic.

A: Okay, I have all of that. What do we do with it?

B: First, we'll mix the olive oil, lemon juice, and garlic together.

Then, we'll apply it to your hair and scalp.

A: An hour? That sounds like a long time.

The oil will help to suffocate the lice and the lemon juice will help to kill them.

A: Mpulira okusiiyibwa kwa maanyi! Kirabika nnina ensekere.

Tusobola okukozesa amagezi ag'ekinnansi.

B: Twetaaga butto w'emizeeyituuni, omubisi gw'enniimu, n'empeke za katunguluccumu ntono.

A: Kaale, ebyo byonna mbirina. Tubikozesa tutya?

B: Okusookera ddala, tujja kutabula butto w'emizeyituuni, omubisi gw'enniimu, ne katunguluccumu byonna wamu.

Kati awo, tujja kubisiiga mu nviiri zo ne ku lususu lwo olw'oku mutwe.

Tujja kubireka bibeeremu okumala essaawa nga nnamba.

A: Esaawa nnamba? Kiwulikika ng'ebbanga eddene.

Butto ajja kuyamba ensekere ezo zibe nga tezissa bulungi ate omubisi gw'enniimu guyambe okuzitta.

Katunguluccumu ye ajja kuyamba okuzigoba.


"Mommy, what are those?" the toddler asked, pointing at the plants in the living room.

"Those are plants," Mommy replied "They're living things, just like you and me."

"Yes, you can, but be gentle," Mommy said "The leaves are fragile."

The toddler reached out and touched a leaf.

"I'm glad," Mommy said. "Plants are good for us. They help clean the air and make us feel better."

The toddler continued to look at the plants. Then, he noticed a cable running along the floor.

"It's used to connect the TV to the wall."

"No, you can't," Mommy said. "Cables can be dangerous.They can give you a shock."

The toddler looked disappointed, but he didn't touch the cable.

"Maama, biki ebyo?" bw'atyo omuto bwe yabuuza, ng'eno bw'asonga ku bimera ebyali mu ddiiro.

"Ebyo bimera," bw'atyo Maama bwe yamuddamu "Bintu ebirina obulamu, era nga ggwe nange bwe tuli."

"Nsobola okubikwatako?" bw'atyo omuto bwe yabuuza.

"Yee, osobola naye mpola mpola," bw'atyo Maama bwe yaddamu "Ebikoola byabyo binafu."

Ekikoola kyawulikika nga kigonvu era nga kiweweera.

"Ekyo kirungi," bw'atyo Maama bwe yaddamu. "Ebimera birungi gyetuli. Bituyamba okulongoosa empewo era ne bituleetera okuwulira obulungi."

Omuto yeeyongera okutunuulira ebimera. Awo ate n'alaba waya eyali eyita wansi.

"Ngikwateko?" bw'atyo omuto bwe yabuuza.

"Nedda, togikwatako," bw'atyo Maama bwe yagamba. "Waya zisobola okubeera ez'obulabe. Zisobola okukukubisa amasannyalaze."

Omuto yalabika ng'aweddemu amaanyi, naye waya teyagikwatako.


Birthdays are a time to celebrate the day you were born.

It is a day to reflect on all the good things in your life and to thank those who have made you who you are.

It is also a day to set goals for the year ahead and to make plans for the future.

To make the most of your birthday, start by making a list of all the things you are grateful for.

This could include your family, friends, health, home, job, or anything else that is important to you.

Once you have made your list, take some time to reflect on each item and how it has made your life better.

Next, set some goals for the year ahead.

These goals can be anything you want them to be, but they should be specific, measurable, achievable, relevant, and time-bound.

For example, you might set a goal to lose weight, get a promotion at work, or travel to a new place.

Finally, make plans for the day of your birthday.

This could include spending time with your loved ones, eating your favorite foods, or doing something you have always wanted to do.

Ennaku z'amazaalibwa kiba kiseera kya kujaguza lunaku lwe wazaalibwako.

Luba lunaku kw'olowooleza ebintu byonna ebirungi mu bulamu bwo era n'okwebaza abo abakufudde ekyo ky'oli.

Era luba lunaku olw'okukolerako ebiruubirirwa byo mu mwaka oguddako era n'okukola enteekateeka z'ebiseera eby'omu maaso.

Okusobola okufunamu obulungi ku lunaku lwo olw'amazaalibwa, tandika na kukola lukalala lwa bintu bye weebaliza mu bulamu bwo.

Muyinza okubeeramu famire yo, mikwano gyo, obulamu bwo, awaka, omulimu, oba ekintu kyonna ekikulu mu bulamu bwo.

Bw'omala okukola olukalala lwo, waayo ekiseera olowooze ku buli kintu ky'owandiise n'engeri gye kirungiyizzaamu obulamu bwo.

Ekiddako, teekateekayo ebiruubirrwa by'omwaka oguddako.

Ebiruubirirwa ebyo bisobola okubeera ekintu kyonna ky'oyagala, naye nga biteekwa okubeera nga bisonga ku kintu, nga bipimika, bifunika, bikutuukirako, era nga bisobola okufunika mu bbanga eggere.

Okugeza, osobola okukola ekiruubirirwa ky'okukendeeza ku buzito, okukuzibwa ku mulimu, oba okugendako mu kifo ekipya.

N'ekisembayo, kola enteekateeka z'olunaku lwo olw'amazaalibwa.

Mu byo musobola okubeeramu okubeerako ne mikwano gyo, okulya emmere gy'osinga okwagala, oba okukola ekintu ky'obaddenga oyagala okukola.


Person 1: Romantic Comedies are so unrealistic.

Person 2: I know, right? The love interests always fall in love at first sight, and they never have any problems.

Person 1: And the conflicts are always so contrived.

Like, in one movie, the couple broke up because the guy's best friend was in love with the girl.

Person 2: That's so ridiculous. It's not like that happens in real life.

Person 1: Exactly. And even when they do get together, it's always so perfect.

They never have any fights or disagreements.

Person 2: It's like the movies are trying to tell us that love is always easy and perfect.

It takes time and effort to build a lasting relationship.

Person 1: I know. That's why I don't watch rom-coms anymore.

They give people unrealistic expectations about love.

Omuntu 1: Katemba alimu Ebyomukwano taliimu mazima.

Omuntu 2: Nkitegeera, si kyo? Ebiragibwa mu kwagala biraga nti omuntu agwa mu mukwano nga yaakalaba munne, era tebafuna buzibu bwonna.

Omuntu 1: Era n'obukuubagano bulijjo tebuba bwa nnamaddala.

Okugeza, mu firimu emu, abaagalana baayawukana kubanga mukwano gw'omusajja asinga yali ayagla omuwala.

Omuntu 2: Ekyo kyabusiru. Mu bulamu obwa bulijjo si bwe kityo bwe kiba.

Omuntu 1: Kyekyo kyennyini. Ate ne bwe babeera bombi, omukwano guba mulungi nnyo.

Tebaliyombako wadde oba okufuna obutakkaanya bwonna.

Omuntu 2: Firimu ziringa ezigezaako okutulaga nti omukwano bulijjo guba mwangu era nga gutuukiridde.

Gwetaagisa okuwaayo ebisera n'okufuba okusobola okuguwangaaza.

Omuntu 1: Nkitegeera. Ky'ova olaba nze sikyalaba katemba wa byamukwano wadde.

Abantu zibawa ebisuubiro ku mukwano ebitaliimu mazimu.