There's this engineer at my school who subsists off coffee.

The other day, I saw him walking down the hall, and he was literally shaking.

I asked him if he was okay, and he said he was just "coming down from a caffeine high."

I was like, "Dude, you need to slow down. You're gonna hurt yourself."

But he just laughed and said, "I'm fine. I'm an engineer. I can handle it."

I don't know how he does it, but he's definitely one of a kind.

I mean, he's the only person I know who can drink coffee and still fall asleep in class.

I'm not sure how long he can keep this up, but I'm kind of impressed by his dedication.

I mean, if he can drink that much coffee and still function, then he's definitely got some serious willpower.

Pana injiniya wepachikoro pedu anowana cheuviri nekutengesa kofi.

Handitorina chokwadi chekuti anodya zvekudya chaizvoizvo here.

Rimwe zuva, ndakamuona achidzika nepahoro, uye aitotetemera.

Ndakamubvunza kana zvinhu zvaimufambira zvakanaka, uye akangoti ainge "achangobva mukubatwa nebhabharasi."

Ndakangoti, "Murume, usanyanya kumhanya. Unogona kuzvikuvadza."

Asi akangoseka ndokuti, "Ndiripo. Ndiri injiniya. Ndinozvikwanisa."

Handizivi kuti anozviita sei, asi kutaura chokwadi havasi vakawanda vanokwanisa kuita zvaanoita.

Ndiri kureva kuti, ndiye munhu mumwe chete wandinoziva anorara mukirasi mushure mekunge anwa kofi.

Zvakangofanana nekuti muviri wake vazvijaira.

Handizivi kuti achasvika kupi achiita zvinhu zvakanaka zvakadai, asi ndafadzwa nekuzvipira kwake.

Ndiri kureva kuti, kana achikwanisa kunwa kofi yakawanda kudaro achiramba achiita basa, zvorevazve kuti akazvipira zvikuru kuita zvaakasarudza.


"I stood before the sculpture, my heart filled with both awe and sadness.

The creation was so beautiful, but it also felt like a trap.

The artist had captured the essence of the subject so perfectly that it was almost as if they were still alive.

I turned to the artist, a young man named Ram. "You must stop sculpting," I said.

"Your creations are too beautiful. They are stealing life from the world."

Ram looked at me in surprise "What do you mean?" he asked "My sculptures are a celebration of life."

"No," I said "They are a denial of it. They are a way of keeping people from experiencing the real world.

When you look at one of your sculptures, you are not seeing the world as it is.

You are seeing the world as you wish it to be. That is not real art.

Real art is about showing the world as it is, warts and all.

It is about making people feel something.

Your sculptures don't make people feel anything.

"Ndakamira pamberi pechivezwa, moyo wangu wakazadzwa nekutya uye chigumbu.

Chigadzirwa chacho chainge chakanaka, asi chaiita semusungo.

Nyanzvi yakanyatsokwanisa kubata zvairehwa nemusoro wenyaya zvekuti zvakaita sekuti vaive vapenyu.

Ndakatendeukira kumuvezi, murume wechidiki anonzi Ram. "Unofanira kusiya zvekuveza matombo," ndakadaro.

"Zvigadzirwa zvenyu zvakanakisa. Zviri kukwezva vakawanda munyika."

Ram akanditarisa achishamisika "Muri kurevei?" akabvunza kudaro "Zvivezwa zvangu zvematombo ndezvekupemberera hupenyu."

"Kwete," ndakadaro "Zviri kuratidza kuti murikuramba pfungwa iyoyo. Zvitori nzira yekuti vanhu vasabvuma nzira yemararamiro chaiyo.

Paunotarisa chimwe chezvivezwa zvako zvematombo, unenge usiri kuona nyika sezvairi.

Uri kuona nyika sekushuvira kwako kuti dai yakadai. Hausi hunyanzvi hwekuita zvinhu sezvazviri chaizvo.

Hunyanzvi chaihwo hwekugadzira zvinhu ndehwekuratidza nyika sezvairi chaizvo, mapundu nezvese.

Ndehwekuita kuti vanhu vanzwe chimwe chinhu.

Zvivezwa zvako zvematombo hazviite kuti vanhu vanzwe chimwe chinhu.

Ram akamboramba akanyarara kwekanguva kakareba.


The old man's wake was a raucous affair, as befitting a life well-lived.

The family and friends gathered around the coffin, telling stories and laughing about the good times they had shared with the deceased.

There was plenty of food and drink, and the music never stopped.

At one point, the widow stood up and raised her glass.

"To my husband," she said. "He was a good man, and he will be missed. But he's in a better place now, and we'll see him again someday."

The old man's spirit was there with them, and they knew that he would be happy to see them celebrating his life.

The wake went on for hours, and by the end of the night, everyone was exhausted but happy.

Kuchengetwa kwemutumbi wemukweguru kwainge kwakaoma, kwakakodzera munhu akararama hupenyu hwakanaka.

Vehukama neshamwari vakaungana vakapoteredza bhokisi remufi, vachitaura nyaya nekuseka nguva dzakanaka dzavakava nadzo nemufi.

Zvekudya nekunwira zvaive mavhu nemarara, uye mumhanzi vaingoramba uchirira.

Pane imwe nguva, chirikadzi yakasimuka ndokusimudza girazi rayo.

"Kumurume vangu," akadaro. "Aiva murume akanaka, uye tichamusuwa. Asi ari munzvimbo iri nani panguva ino, uye tichamuonazve pane rimwe zuva."

Mhomho yakadeedzera nemufaro ndokunwa panguva imwe chete.

Mweya wemukweguru waiva pakati pavo, uye vaiziva kuti aizofadzwa nekuvaona vachipemberera hupenyu hwake.

Mutumbi wakaramba uchipembererwa kwemaawa akati wandei, uye pakwakanga kwava kuedza, munhu wese ainge aneta asi achifara.


Your skin is your largest organ, and it's important to take care of it both inside and out. Here are some tips for healthy skin:

* Drink plenty of water: Water is essential for healthy skin, as it helps to keep your skin hydrated and soft. Aim to drink eight glasses of water per day.

* Eat a healthy diet: Eating a healthy diet rich in fruits, vegetables, and whole grains can help to improve your skin's appearance.

* Get regular exercise: Exercise can help to improve your circulation and promote healthy skin. Aim for at least 30 minutes of moderate-intensity exercise most days of the week.

* Get enough sleep: When you don't get enough sleep, your body produces more of the stress hormone cortisol, which can lead to inflammation and skin problems. Aim for 7-8 hours of sleep per night.

* Protect your skin from the sun: The sun's UV rays can damage your skin and lead to premature aging, wrinkles, and skin cancer.

Ganda rako ndiyo nhengo yakakura kudarika dzose, uye zvakakosha kuti uitarisire zvakanaka kunze nemukati. Heano mazano anobatsira kuti ganda rive nehutano:

* Inwa mvura yakawanda: Mvura yakakosha pakuita kuti uve neganda rine hutano, sezvo ichiita kuti rigare rakanyorovera uye rakapfava. Edza kunwa magirazi masere emvura pazuva.

* Idya zvekudya zvinovaka muviri: Kudya zvekudya zvinovaka muviri zvakaita semichero, miriwo, uye zvakaita sechibage zvinobatsira pakuita kuti ganda rako riratidzike zvakanaka.

* Gara uchirovedza muviri: Kurovedza muviri kunobatsira pakuita kuti ropa rifambe zvakanaka mutsinga uye kuti uve neganda rakanaka. Edza kuwana nguva ingangoita maminitsi 30 mazuva mazhinji pasvondo yekuti urovedze muviri zviri pakati nepakati uye zvakati simbei.

* Wana nguva yekurara yakakwana: Ukasawana nguva yakakwana yekurara, muviri wako unoburitsa mahomoni ane njodzi, anokonzera kuti uzvimbe uye uve nematambudziko eganda. Edza kurara kwemaawa 7-8 husiku humwe nehumwe.

* Dzivirira ganda rako kuzuva: Mwaranzi wezuva weUV unogona kukuvadza ganda rako uye kukonzera kuti ukasire kuchembera, kuunyana kweganda, uye gomarara reganda.


But in 1974, a military junta known as the Derg seized power and began a brutal campaign of repression.

The Derg's policies led to widespread famine and poverty, and millions of Ethiopians were forced to flee their homes.

In 1991, a coalition of rebel groups known as the Ethiopian People's Revolutionary Democratic Front (EPRDF) overthrew the Derg.

The EPRDF established a new government and promised to restore peace and prosperity to Ethiopia.

However, the EPRDF's rule has been plagued by human rights abuses, corruption, and political repression.

In 2018, Prime Minister Abiy Ahmed took office and pledged to reform the country.

He released political prisoners, lifted restrictions on the media, and began peace talks with the Tigray People's Liberation Front (TPLF), the former ruling party of Tigray.

However, the peace talks broke down in June 2020, and the TPLF launched an offensive against the Ethiopian military.

The ensuing conflict has been devastating.

The fighting has displaced millions of people, and the humanitarian situation is dire.

Asi mugore ra1974, chikwata chemauto chinozivikanwa nekuti Derg chakabvuta masimba ndokutanga nhimbe yehudzvanyiriri.

Mitemo yakaiswa nechikwata cheDerg yakakonzera kuti pave nenzara uye hurombo kwese kwese, uye mamiriyoni ezvizvarwa zvekuEthiopia akamanikidzirwa kutiza misha yavo.

Mugore ra1991, mubatanidzwa wezvikwata zvevapanduki zvinozivikanwa nekuti Ethiopian People's Revolutionary Democratic Front (EPRDF) wakatorera masimba chikwata cheDerg.

EPRDF yakagadza hurumende itsva ndokuvimbisa kudzorera runyararo uye rubudiriro munyika yeEthiopia.

Zvisinei, kutonga kwaiitwa neEPRDF kwainge kwakazara nekumbunyikidzwa kwekodzero dzevanhu, huori, uye hudzvanyiriri mune zvematongerwo enyika.

Mugore ra2018, Mukuru weMakurukota Abiy Ahmed akatanga basa uye akavimbisa kuti aizoshandura zvinhu munyika.

Akasunungura vasungwa vezvematongerwo enyika, akabvisa mitemo yaisapa rusununguko mukubuditswa kwenhau, ndokutanga hurukuro dzekuunza runyararo nebato reTigray People's Liberation Front (TPLF), rinova bato raimbotonga muTigray.

Zvisinei, hurukuro dzekuunza runyararo dzakakundikana mumwedzi waChikunguru 2020, uye bato reTPLF rakatanga kurwisa mauto eEthiopia.

Kurwisana uku kwaiitika kwakaparadza zvakawanda.

Kurwisana uku kwakaita kuti mamiriyoni evanhu vatize misha yavo, uye mararamiro evanhu ari kusiririsa.


It’s coming from the kitchen, so I get up to investigate.

I creep down the hallway, careful not to make a sound.

I peer around the corner into the kitchen and see Mum standing at the sink, staring out the window.

She looks pale and shaken. “Mum?” I ask.

“Mum, what’s wrong?” She takes a deep breath and turns to face me.

“There’s something outside,” she says. “Something big.”

But then, I notice a movement in the shadows.

It’s a large, dark shape, and it’s moving towards the house.

“What is it?” I ask. “I don’t know,” Mum says. “But I don’t think it’s friendly.”

It’s tall and slender, with long, spindly legs.

Its body is covered in black fur, and its head is a smooth, round ball.

It has no eyes, but I can see two large, pointed ears.

“We need to get out of here,” Mum says. “Now.”

We run out of the kitchen and into the living room.

“Mum! Dad!” I cry. “There’s something outside!”

Dad looks up from the TV. “What is it?” he asks.

“I don’t know,” Mum says. “But it’s big and it’s coming this way.”

It’s so close I can feel its hot breath on the back of my neck.

Dad starts the engine and we peel out of the driveway.

The creature chases after us, but we’re too fast.

Zviri kubva nechekukicheni, saka ndave kumuka kuti ndonoongorora.

Ndakanyahwaira ndichidzika nemukoridho, ndichinyatsongwaririra kuti ndisaita ruzha.

Ndakadongorera mukicheni ndiri nechepakona ndokuona Amai vakamira pasingi, vakatarisa nepahwindo.

Vari kuratidzika sevasina mufaro uye vari kutya. "Amai?" Ndakabvunza.

"Amai, chii chiri kunetsa?" Vanotura befu votendeuka vachitarisa kwandiri.

"Pane chinhu chiri panze," vanodaro. "Chinhu chihombe."

Ndakabva ndatarisa kwavainge vakatarisa nepahwindo.

Asi pasina nguva, ndakaona kufamba kwakaitika muzarima.

Chinhu chihombe, chakati ndoo, uye chiri kufamba chichiuya kuimba.

"Chimbori chiiko ichi?" Ndakabvunza. "Handizivi," Amai vakadaro. "Asi handifungi kuti chinhu chakanaka."

Chakareba uye chakatetepa, chiine makumbo marefu, matete-tete.

Muviri wacho vainge vakafukidzwa nemvere nhema, uye musoro wacho vakaita sehurungudo.

Hachina maziso, asi ndiri kuona nzeve refu mbiri, dzakati twii mudenga.

"Tinofanira kubuda muno," Amai vakadaro. "Izvozvi."

Tinomhanya tichibuda mukicheni tichipinda nemukamuri rekutandarira.

"Amai! Baba!" Ndakachema ndichidaro. "Pane chinhu chiri panze!"

Baba vanotarisa vachibva paterevhizheni. "Chii ichocho?" vanobvunza kudaro.

"Handizivi," Amai vanodaro. "Asi chinhu chacho chihombe uye chiri kuuya nerutivi urwu."

Tese tinomhanya takananga kudhoo remberi.

Amai vanorikiinura uye tinomhanyira panze.

Chipuka chiye chinobva chava shure kwedu.

Chinova pedyo zvikuru nesu zvekuti ndinonzwa kupisa kwemweya wachinofema nechepahuro pangu.

Tinomhanyira kumotokari ndokupinda mukati mayo.

Baba vanomutsa mota ndokuivhetemesa nepanofamba nemota.

Chipuka chiya chinotidzingirira, asi taimhanya zvakanyanya.


Movies have long been a powerful force in shaping our culture and our values.

They can influence our beliefs about everything from love and romance to war and violence.

And they have a particularly strong influence on our ideas about gender roles.

For decades, Hollywood has perpetuated the stereotype of the ideal wife as a beautiful, submissive, and domestic woman who puts her husband and children first.

This image is often reinforced by the way that female characters are portrayed in movies.

For example, a study by the Geena Davis Institute found that in the top 100 films of 2017, only 30% of female characters had speaking roles, and only 12% of those characters were working outside the home.

The majority of female characters were portrayed as either romantic interests or mothers.

This narrow representation of women in film sends a powerful message to viewers about what it means to be a woman.

It suggests that women's primary role is to be attractive and nurturing, and that their success is measured by their relationships with men and children.

This idealized image of the wife can be harmful to women in several ways.

Kubvira kare mafirimu agara aiva nesimba rekuumba tsika nemararamiro edu.

Ane zvaanogona kuita pane zvatinotenda pachero chii zvacho kubvira panhau dzerudo nekudanana kusvika panhau dzehondo uye dzemhirizhonga.

Uye ane zvaanoita zvakanyanya zvikuru sei pamafungiro edu pamusoro pemabasa anofanira kuitwa nevarume uye vakadzi.

Kwemakumi emakore, Hollywood yakasimudzira pfungwa yeanonzi mukadzi chaiye semunhu akanaka, anozvirereka, uye mudzimai vepamba anoisa murume wake nevana pakutanga.

Mufananidzo uyu kazhinji kacho unosimbisirwa nenzira iyo vatambi vechikadzi vanoratidzwa nayo mumafirimu.

Somuenzaniso, ongororo yakaitwa neveGeena Davis Institute yakaratidza kuti mumafirimu 100 ane mbiri emugore ra2017, 30% chete yavatambi vechikadzi vaive nebasa rekutaura, uye 12% yevatambi ivavo vaishandira pasiri pamba.

Vazhinji vevatambi vechikadzi vaingoratidzwa sevanokwezva panhau dzerudo kana kuti semadzimai.

Kubuditswa uku kwevakadzi vanoita zvekuekita mumafirimu kusina kuzara kunopa mashoko ane simba ezvinorehwa nekuva mukadzi kuvaoni.

Zvinopa pfungwa yekuti basa revakadzi guru nderekungokwezva nekurera vana, uye kuti kubudirira kwavo kunoerwa pahukama hwavo nevarume uye vana.

Mufananidzo uyu weanonzi ndiye mudzimai chaiye unokuvadza vakadzi munzira dzakawanda.


Patient: Doctor, I've been having this terrible stomach pain for the past few days.

It's a sharp, stabbing pain that comes and goes.

Doctor: Can you tell me more about the pain? Where is it located?

Patient: It's mostly in my lower abdomen, right around my belly button, but it sometimes radiates to my back.

Doctor: Does anything make the pain worse?

Patient: Eating seems to make it worse, especially fatty or greasy foods.

Doctor: And does anything make it better.?

Patient: Lying down seems to help a little.

Doctor: Does the pain come and go, or is it constant?

Patient: It's constant. It's just a dull ache, but it's really uncomfortable.

Doctor: Have you had any other symptoms? Nausea, vomiting, diarrhea?

Doctor: I see. Well, it sounds like you're having a case of gastritis.

Gastritis is inflammation of the stomach lining.

It can be caused by a number of things, including eating spicy or fatty foods, drinking alcohol, or taking certain medications.

Doctor: It can be, but in most cases it's not.

I'm going to prescribe you some medication to help relieve the pain and inflammation.

You should also avoid eating spicy or fatty foods, and drink plenty of fluids.

Murwere: Chiremba, ndange ndiri kurwadziva nemudumbu zvakanyanya kwemazuva anoverengeka.

Hazvina kundimirira mushe pakuti handisi kukwanisa kudya kana kurara.

Ndinonzwa marwadzo akanyanya uye sendiri kubayiwa izvo zvinouya zvichienda.

Chiremba: Unokwanisa here kundiudza zvizere nezvemarwadzo aya? Anoitikira papi chaipo?

Murwere: Anowanzoitikira nechepasi peguvhu, zvichitenderera nepadumbu, asi dzimwe nguva zvichisvika nekumusana.

Chiremba: Pane chimwe chinhu here chinoita kuti marwadzo aya awedzere?

Murwere: Zvinenge zvinowedzera pandinodya, kunyanya ndikadya zvekudya zvine mafuta akanyanyisa.

Chiremba: Uye pane here chinoita kuti unzwe zviri nani?

Murwere: Kuzvambarara pasi kunenge kunobetsera zvishoma.

Chiremba: Marwadzo aya anouya achienda here, kana kuti anoramba aripo?

Murwere: Anoramba aripo. Marwadzo asina kunyanya, asi anoita kuti ndisanzwa zvakanaka.

Chiremba: Wakambove nezvimwe zviratidzo zvechirwere here? Kunzwa kuda kurutsa, kurutsa, manyoka?

Chiremba: Ndanzwisisa. Zvakanaka, zviri kuita seune dambudziko renzira inofamba nechikafu.

Dambudziko iri nderekupiswa kwenzira inofamba nechikafu.

Rinogona kukonzerwa nezvinhu zvakati wandei, kusanganisira kudya chikafu chine mafuta akanyanya, kunwa doro, kana kuti kushandisa mimwe mishonga.

Chiremba: Chinogona kudaro, asi nguva zhinji hachina.

Ndichakunyorera mishonga ichakubatsira kuderedza marwadzo uye kunzwa kupiswa mudumbu.

Unofanira kusadya zvekudya zvine masipaisi uye mafuta akawandisa, uye wonwa mvura yakawanda.


* 1/2 cup (1 stick) unsalted butter, at room temperature

1. Preheat oven to 350 degrees F (175 degrees C). Grease and flour an 8-inch round cake pan.

2. In a medium bowl, whisk together the flours, granulated sugar, brown sugar, baking powder, baking soda, and salt.

3. In a large bowl, cream together the butter and egg until light and fluffy. Beat in the egg yolk and almond extract.

4. Gradually add the dry ingredients to the wet ingredients, alternating with the milk. Mix until just combined.

5. Fold in the almond flour until evenly distributed.

* komichi 1 yefurawa inoshandiswa pazvose

* 1/4 komichi yeshuga yebhurawuni yakapekwa

* 1/2 komichi (chidimbu 1) chedovi risina munyu, rinochengeterwa munzvimbo inotonhorera

1. Gara wabatidza ovheni yopisa kusvika pamadhigirizi 350 F (175 dhigirizi C). Zora mafuta uye furawa mupani yemakeke yakakura mainji 8 yakaita denderedzwa.

2. Mubheseni riri pakati nepakati, sanganisa zvakanaka mafurawa, shuga yakatsetseka, shuga yebhurawuni, mbiriso, soda, uye munyu.

3. Mubheseni hombe, gadzira kirimu yebhata nezai kusvikira yatetepera. Sanganisa yoku yezai nearumondi.

4. Zvishoma nezvishoma isai zvekushandisa zvakaomarara kune zvekushandisa zvinyoro, muchichinjanisa nemukaka. Sanganisa kusvikira zvanyatsosangana.

5. Petai-petai muchisanganisa nefurawa yearumondi kusvikira yanyatsosangada pese.


It was a hot summer day in July when I finally turned 16 years old.

I had been eagerly anticipating this day for as long as I could remember, and now that it was finally here, I couldn't wait to get started on my road to freedom.

The first step was to take the written test.

I studied hard for weeks, and I was confident that I would pass.

On the day of the test, I arrived at the DMV early and took my seat in the waiting room.

After a few hours, my name was called, and I was ushered into a small room with a computer.

The test was surprisingly easy, and I finished it in no time.

A few days later, I received a letter in the mail informing me that I had passed the written test.

The next step was to schedule a driving test.

I called the DMV and made an appointment for the following week.

The day of my driving test arrived, and I was more nervous than I had ever been in my life.

I drove to the DMV with my mom, who would be accompanying me on the test.

Raiva zuva rekupisa muchirimo chemwedzi waChikunguru apo ndakazosvitsa makore 16 ekukura.

Ndakanga ndakamirira nechido zuva iri kwenguva refu, uye sezvo rakanga rasvika, ndakabva ndatotanga kupinda mumugwagwa wekurusununguko.

Ndakadzidza nesimba kwemavhiki, uye ndakanga ndave nechokwadi chekuti ndaizopasa.

Pazuva rezama, ndakasvika paDMV nekukurumidza ndokugara pachigaro changu mukamuri rekumirira.

Mushure memaawa mashoma, zita rangu rakadanwa, uye ndakaperekedzwa ndichipinda mukakamuri kadiki kaiva nekombiyuta.

Ndakatoshamisika kuti bvunzo dzacho dzaiva nyore sei, uye pasina nguva ndainge ndatopedza.

Mushure memazuva mashoma, ndakatambira tsamba yeimeyiri ichindizivisa kuti ndainge ndapasa bvunzo idzi dzandainge ndanyora.

Danho rinotevera raive rekuronga musi wekuongororwa ndichityaira.

Ndakafonera wekuDMV ndokunzi izvi zvaizoitwa muvhiki raitevera racho.

Zuva rekuongororwa ndichityaira rakasvika, uye ndainzwa kutya zvandisati ndamboita muhupenyu hwangu.

Ndakatyaira kuenda kuDMV ndiina amai vangu, avo vaizondiperekedza pakuongororwa ndichityaira.


"Heartbreak," sighed the poet, "is the cruelest of afflictions.

It is a pain that pierces the soul and leaves us feeling empty and alone.

It is a fire that burns from within, consuming us with its flames.

It is a storm that tears us apart, leaving us broken and scarred.

But even in the midst of our heartbreak, there is hope.

For even as our hearts are broken, they are also made new.

We are given the opportunity to learn from our mistakes and to grow stronger.

We are given the chance to find love again, even if it is different than the love we have lost.

So let us not despair in our heartbreak.

Let us instead embrace it as a part of life.

And let us never give up on the hope of finding love again"

"Kurwadziswa mumoyo," nyanduri akadaro achitura befu, "ndicho chimwe chezvinhu zvinonyanya kurwadza.

Marwadzo anobaya mweya otisiya tisisakoshi uye tava zindoga.

Moto unopisa uchitangira mukati, uchitiparadza nemarimi awo.

Idutu rinotibvarura nepakati, richitisiya takuvara uye tava nevanga.

Asi kunyange munguva dzekurwadziwa mumwoyo, pane tariro iripo.

Nekuti kunyange mwoyo yedu ikapwanyika, inokwanisawo kuitwa mitsva.

Tinopiwa mukana wekudzidza kubva pane zvatinenge takanganisa uye toramba tichisimbiswa.

Tinopiwa mukana wekuwana anotida zvakare, kunyange zvazvo anenge atida wacho akati siyanei newekutanga anenge akatirwadzisa.

Saka ngatisapererwa netariro mukurwadziswa mwoyo kwatinenge taitwa.

Panzvimbo pezvo tinofanira kuzvigamuchira sezvinhu zvinogona kuitika muhupenyu.

Tinofanira kudzidza kubva kwazviri uye zvotisimbisa.

Uye hatifaniri kukanda mapfumo pasi pakuva netariro yekuwanazve mumwe anotida"


Judaism and Kosher Kosher is a set of dietary laws in Judaism.

These laws define which foods are permissible to eat and which are not.

Kosher foods are those that are considered to be fit for consumption according to Jewish law.

The laws of kosher are based on the Torah, the first five books of the Hebrew Bible.

These laws prohibit the consumption of certain animals, such as pigs and shellfish, as well as the consumption of blood and meat from animals that have not been slaughtered in a specific way.

Kosher foods are also subject to a number of other regulations, such as the separation of dairy and meat products.

Kosher food is prepared in a way that ensures that it is fit for consumption according to Jewish law.

The observance of kosher laws is an important part of Jewish religious practice.

For many Jews, eating kosher food is a way to show their devotion to God and to connect with their heritage.

There are a number of reasons why Jews observe kosher laws.

Some of these reasons are based on religious beliefs, while others are based on practical considerations Religious reasons Jews believe that God gave the Torah to Moses at Mount Sinai.

ChiJudha nechiKosher Kosher ibumbiro remitemo yezvinofanira kudyiwa muchitendero cheChiJudha.

Mitemo iyi inotema zvinhu zvinotenderwa kudya uye zvisingatenderwi kudyiwa.

Zvekudya zveKosher ndezviya zvinonzi zvakakodzera kudyiwa mukuwirirana nemutemo weChiJudha.

Mitemo yekosher yakavakirwa paTorah, anove mabhuku mashanu ekutanga eBhaibheri rechiHebheru.

Mitemo iyi inorambidza kudyiwa kwedzimwe mhando dzemhuka, dzakadai senguruve, nehove dzinonzi shellfish, kusanganisira kudyiwa kweropa uye nyama kubva kumhuka dzinenge dzisina kuvhiiwa pachitevedzwa imwe nzira.

Zvekudya zveKosher zvinopenengurwawo pasi pemimwe mitemo yakawanda, yakadai sekupatsanurwa kwezvekudya zvakagadzirwa nemukaka uye nenyama.

Zvekudya zveKosher zvinogadzirwa munzira inoita kuti zvinge zvakakodzera kudyiwa mukuwirirana nemitemo yeChiJudha.

Kuchengetwa kwemitemo yekosher rutivi rwetsika yakakosha yechitendero cheChiJudha.

KumaJudha akawanda, kudya zvekudya zvekosher inzira yavanoratidza nayo kuzvipira kwavo kunaMwari uye kusunganidzwa nenhaka yavo.

Pane zvikonzero zvakawanda nei maJudha achichengeta mitemo yekosher.

Zvimwe zvezvikonzero izvi zvinotsamira pane zvavanotenda pachitendero, nepo zvimwewo zvinotsamira pane zvavanofunga kuti ndozvinoshanda pane Zvechitendero izvo vaJudha vanodavira kuti Mwari akapa Torah kuna Mozisi paGomo reSinai.


"I'm telling you, this is going to be the funniest thing ever," said Tom.

"Just wait until you see the look on people's faces when they see my new tattoo!"

"I don't know, Tom," said his friend, Ben.

"A green question mark on your forehead seems like it could be a bit of a risky move."

"That's what makes it so funny," said Tom "People are going to be so confused.

They'll be asking themselves all sorts of questions, like 'What does it mean?' or 'Why did he do that?'"

"Or they'll just think you're an idiot," said Ben.

"Nah, they'll get it," said Tom. "Trust me."

So Tom got the tattoo, and sure enough, people were confused.

They asked him all sorts of questions, and he loved every minute of it.

He even started a blog about his tattoo, where he would post pictures and answer questions from his readers.

"Ndiri kukuudza, izvi zvichanakidza kupfuura zvinhu zvese," Tom akadaro.

"Mira uone zvichaita meso evanhu pavachaona zvinhu zvitsva zvandakanyorwa paganda senyora!"

"Handizivi, Tom," yakadaro shamwari yake, inonzi Ben.

"Kuiswa chiratidzo chemubvunzo chegirini pahuma yako kunoita sekune njodzi."

"Ndizvo zvichaita kuti zvinyanyonakidze," akadaro Tom "Vanhu vachavhiringidzika.

Vachange vachizvibvunza mibvunzo yakasiyana-siyana, yakadai sekuti 'Zvinomborevei?' kana kuti 'Akazviitirei?"'

"Kana kuti vachangofunga kuti uri benzi," akadaro Ben.

"Aiwa, vachazvinzwisisa," akadaro Tom. "Vimba neni."

Saka Tom akabva anyorwa paganda senyora, uyewo chokwadi, vanhu vakavhiringidzika.

Vakamubvunza mibvunzo yakasiyana-siyana, uye ainakidzwa nazvo nguva dzose.

Akatovhura peji rake repaindaneti nekuda kwezvaainge anyorwa paganda senyora, apo aitumira mifananidzo nekupindura mibvunzo yaibva kuvaverengi vezvaainge anyora.


Indira Gandhi was the first and only woman to serve as Prime Minister of India.

She was born in 1917 into a prominent political family, and her father, Jawaharlal Nehru, was the first Prime Minister of India.

Indira Gandhi was educated in India and England, and she married Feroze Gandhi in 1942.

Gandhi began her political career in 1955, when she was elected to the Indian Parliament.

She served in various ministerial positions in the government of her father, and in 1966 she became Prime Minister after his death.

Gandhi was a controversial figure, and her policies were often criticized.

She was accused of being authoritarian and of suppressing dissent.

However, she was also a popular leader, and she is credited with modernizing India and improving the lives of its people.

Gandhi was assassinated by her Sikh bodyguards in 1984.

She was succeeded by her son, Rajiv Gandhi.

Gandhi's life and career were marked by many challenges, but she never gave up on her dream of a better India.

Indira Gandhi ndiye aiva mudzimai wekutanga uye mumwe chete uyo akava Mukuru weMakurukota emuIndia.

Akaberekwa mugore ra1917 mumhuri yainge yakakurumbira mune zvematongerwo enyika, uye baba vake, Jawaharlal Nehru, ndivo vaiva Mukuru weMakurukota wekutanga muIndia.

Indira Gandhi akadzidza muIndia uye muEngland, uye akaroorana naFeroze Gandhi mugore ra1942.

Vaiva nevanakomana vaviri, Rajiv naSanjay.

Gandhi akatanga kuita zvematongerwo enyika mugore ra1955, apo akasarudzwa muParamende yeIndia.

Akashanda muzvinzvimbo zvakasiyana-siyana zvehukurukota muhurumende yababa vake, uye mugore ra1966 akava Mukuru weMakurukota mushure mekufa kwavo.

Gandhi aiva munhu aiita zvinhu zvaimutsa mibvunzo, uye mitemo yake yaiwanzoshorwa.

Aipomerwa mhosva yekuita humbimbindoga uye yekudzvanyirira vaimupikisa.

Zvisinei, aiva mutungamiri ane mbiri, uye anotendwa nekuita zvinhu zvechimanje-manje muIndia uye kuvandudza hupenyu hwezvizvarwa zvemo.

Gandhi akaurairwa chigaro nevaimudzivirira veSikh mugore ra1984.

Chigaro chake chakazotevera kutorwa nemwanakomana wake, Rajiv Gandhi.

Hupenyu hwaGandhi nebasa rake zvainge zvakazara nezvinetso, asi haana kukanda mapfumo pasi pane zvaaishuvira zvekuita kuti zvinhu zvivandudzike muIndia.


Global warming is the long-term heating of Earth's climate system observed since the pre-industrial period (between 1850 and 1900) due to human activities, primarily fossil fuel burning, which increases heat-trapping greenhouse gas levels in Earth's atmosphere.

The term is frequently used interchangeably with the term climate change, though the latter refers to both human- and naturally produced warming and the effects it has on our planet.

Since the pre-industrial period, human activities are estimated to have increased Earth's global average temperature by about 1 degree Celsius (1.8 degrees Fahrenheit), a number that is currently increasing by 0.2 degrees Celsius (0.36 degrees Fahrenheit) per decade.

Most of the current warming trend is extremely likely (greater than 95 percent probability) the result of human activity since the 1950s and is proceeding at an unprecedented rate over decades to millennia.

The largest human influence on climate change has been the emission of greenhouse gases such as carbon dioxide, methane and nitrous oxide.

The primary source of these emissions is from burning fossil fuels for electricity, heat and transportation.

Kupisa kweNyika kwakakonzerwa nekuwedzera kupisa kwenguva refu kwemamiriro ekunze eNyika uko kwakaonekwa maindasitiri asati avapo (pakati pegore ra1850 nera1900) zvichikonzerwa nemabasa evanhu, kunyanya-nyanya kupiswa kwezvinhu zvinopwititidza chiutsi, icho chinokanganisa mhepo iri muchadenga inodzivirira kupisa zvakanyanya kwezuva paNyika.

Shoko racho rinonyanya kushandiswa richichinjaniswa nerinoti kuchinja kwemamiriro ekunze, kunyange zvazvo iri rekupedzisira richireva kupisa kunokonzerwa nevanhu uye kunongozviitikira kwega uye zvakunokanganisa panyika yedu.

Kubvira panguva apo maindasitiri ainge asati avapo, mabasa evanhu anofungidzirwa kuti akawedzeresa kupisa kweNyika yose paavhareji nerinenge 1 degree Celsius (1.8 degrees Fahrenheit), nhamba inova iri kuwedzera panguva ino ne0.2 degrees Celsius (0.36 degrees Fahrenheit) pamakore gumi ega-ega.

Pane mukana wakakura wekuti kupisa kuri kuitika munguva ino (mukana wakakura zvekudarika 95 mu zana) kuri kukonzerwa nemabasa evanhu kubvira mumakore ekuma 1950 uye kuri kuwedzera pamwero wakakura zvikuru mukati memakumi emakore kusvika kuzana.

Zvakanyanya kuitwa nevanhu pakukonzera kuchinja kwemamiriro ekunze kusvibiswa kwemhepo nekuiswa kwemweya yecarbon dioxide, methane uye nitrous oxide.

Mweya iyi ine ngozi yainyanya kubva mukupiswa kwemarasha kuti pawanike magetsi, moto uye simba rezvekufambisa.


The portfolio was heavy, and the line was long.

I stood there, aching with pain, and wondered if I would ever get to the front.

Finally, my turn came, and I presented my portfolio to the woman at the counter.

She looked at it for a moment, then shook her head.

"I'm sorry," she said. "We can't accept this portfolio. It's not up to our standards."

I took the portfolio back and started to walk away.

"Wait," the woman called "I can see that you've put a lot of effort into this. Why don't you take a seat over there and I'll see what I can do."

A few minutes later, the woman came back.

"We're willing to make an exception for you. We'll accept your portfolio, but you'll have to pay a processing fee."

It was a lot of money, but I didn't have any other choice.

Chikesi chacho chairema, uye mutsara wainge wakareba.

Ndakamira ipapo, ndichiyuwira nemarwadzo, ndichifunga kuti ndaizombofawo here ndakasvika mberi.

Pakupedzisira, mukana wangu wakazosvika, uye ndakaratidza chikesi changu kumukadzi aiva pakaunda.

Akachitarira kwekanguva, ndokuzunguza musoro wake.

"Ndine hurombo," akadaro. "Hatitambiri chikesi ichi. Hachisi chemhando yakanaka yatinoda."

Kushanda nesimba kwese kwandakaita, ndichishandira pasina.

Ndakatora chikesi chiya ndokutanga kufamba ndichidzokera.

"Imbomira," mukadzi akadeedzera kudaro "Ndiri kuona kuti wakashanda nesimba pakuita izvi. Wadii wagara pachigaro apo ndoona kuti ndingakubatsira sei."

Pashure pemaminitsi mashoma, mukadzi uya akadzoka.

"Ndataura namaneja wangu," mukadzi uya akadaro.

"Tiri kuda kuita zvakati siyanei kwauri tichikubatsira. Tichatora chikesi chako, asi uchafanira kubhadhara mari yekuti zvifambiswe."

Yaiva mari yakawanda, asi painge pasina zvimwe zvandingaita.


In the 2006 teen comedy She's the Man, Amanda Bynes plays Viola Hastings, a high school student who disguises herself as a boy in order to play on the boys' soccer team.

The film is full of laugh-out-loud moments, thanks to Bynes's spot-on comedic timing and delivery.

She is able to perfectly capture the awkwardness and uncertainty of a teenage boy, while still maintaining her own unique brand of humor.

The supporting cast is also excellent, with Channing Tatum, Laura Ramsey, and Vinnie Jones all giving memorable performances.

The film's director, Andy Fickman, does a great job of balancing the humor with the drama, creating a film that is both funny and heartwarming.

She's the Man is a classic teen comedy that is sure to please fans of the genre.

Bynes's performance is a standout, and the film is full of laugh-out-loud moments.

If you're looking for a fun and entertaining movie to watch, I highly recommend checking out She's the Man.

In addition to being a great comedy, She's the Man is also a film with a strong message about gender equality.

Viola's decision to disguise herself as a boy in order to play on the boys' soccer team is a powerful statement about the importance of breaking down gender stereotypes.

The film shows that girls can be just as good as boys at sports, and that they should not be held back by their gender.

She's the Man is a film that is both funny and inspiring.

It is a great choice for anyone who is looking for a feel-good movie with a message.

Mumutambo wekusetsa vanhu wakaitwa mugore ra2006 unonzi She's the Man, Amanda Bynes anoekita saViola Hastings, mwana wepachikoro uyo anonyepedzera kuita semukomana kuitira kuti akwanise kutamba muchikwata chenhabvu chevakomana.

Firimu racho rainge rakazara nezvinosetsa, tototenda hunyanzvi hwaBynes hwekuziva zvinosetsa panguva uye maitirwo azvo.

Anokwanisa kutevedzera kahunhu kehundururani uye kekuita zvachero kanoitwa nemukomana ari kuyaruka, asi achiratidza hunyanzvi hwake hwaagara nahwo.

Boka riri kutsigirawo riri kunyatsogona, riina Channing Tatum, Laura Ramsey, uye Vinnie Jones vachinyatsoita zvinogara zvakadaro.

Mukuru-mukuru wefirimu iri, Andy Fickmam, anoita basa remandorokwati pakuenzanisa zvinhu zvinosetsa nedhirama, achigadzira firimu rinoti uku rinosetsa ukuwo richibata moyo.

Firimu rinosetsa revarikuyaruka rinonzi She's the Man nderemandorokwati iro rakanyatsogadzirirwa kufadza vanofarira mhando iyi yemafirimu.

Maekitiro aBynes haaenzaniswi, uye firimu racho rakazara nezvikamu zvinosetsa.

Kana uri kutsvaga firimu rinosetsa uye rinonakidza rekuona, ndinokukurudzirai zvikuru kutsvaga rinonzi She's the Man.

Pakuwedzera pakuva firimu rekusetsa vanhu rinonakidza, She's the Man ifirimu rine mashoko akakosha panyaya dzekusiyana kwemikana pakati pevanhukadzi nevanhurume.

Chisarudzo chaViola chekunyepedzera kuva semukomana kuti atambe muchikwata chenhabvu chevakomana chinopa mashoko akasimba nezvekukosha kwekusiyana nezvagara zvichifungwa panyaya dzezvinonzi ndizvo zvinofanira kuitwa nevanhurume kana kuti vanhukadzi.

Firimu racho rinoratidza kuti vasikana vanogona kuita zvakangofanana nezvinoitwa nevakomana pamitambo, uye kuti havafaniri kudziviswa pakuita izvi nekuda kwekuti vasikana.

Firimu rinonzi She's the Man ifirimu rinonakidza uye rinokurudzira.

Ndiro chairo rekusarudza kana munhu achitsvaka firimu rinonakidza uku richipa mashoko.


Albert Einstein was a German-born theoretical physicist who developed the theory of relativity, one of the two pillars of modern physics (alongside quantum mechanics).

His work is also known for its influence on the philosophy of science.

Einstein is best known in popular culture for his mass–energy equivalence formula E = mc2 (which has been dubbed "the world's most famous equation").

Einstein was born in Ulm, in the Kingdom of Württemberg, German Empire, on 14 March 1879.

He showed an early aptitude for mathematics and physics.

In 1905, at the age of 26, Einstein published four groundbreaking papers that transformed physics.

These include his special relativity theory, which introduced the concepts of space and time as a single unified continuum, and his general relativity theory, which proposed that gravity is not a force, but is instead a curvature of spacetime.

Einstein's work led to a new understanding of the universe, and had a profound impact on the development of modern physics.

He received the Nobel Prize in Physics in 1921 for his explanation of the photoelectric effect.

Einstein was a pacifist and a strong advocate for social justice.

Albert Einstein inyanzvi yezvidzidzo zvephysics yakaberekerwa kuGerman iyo yakatanga nepfungwa yekuti zvinhu zvose zvinodyidzana, inova imwe yepfungwa huru mbiri dzephysics dzemazuva ano (pamwe neyesimba remaatomu).

Basa rake rinozivikanwawo pakuumba firosofi yezve sayenzi.

Einstein anonyanya kuzivikanwa patsika inonyanya kuzivikanwa nekuda kwefomuyura yake inoenzanisa huremu nesimba inoti E = mc2 (iyo yakanzi "ikwezheni yakakurumbira pasi rose").

Einstein akaberekerwa muUlm, muKingdom of Württemberg, German Empire, musi wa14 March 1879.

Akaratidza achiri mudiki kuti aifarira zvemasvomhu nezvephysics.

Mugore ra1905, aine makore 26, Einstein akaburitsa mapepa mana aiva nepfungwa dzakadzama idzo dzakachinja maitirwo ephysics.

Pfungwa idzi dzaisanganisira yekudyidzana kwezvinhu, iyo yakaburitsa maonero ekuti nzvimbo isina chinhu nenguva chinhu chimwe chakafanana chinoramba chichiitika, uye pfungwa yake yekuti zvinhu zvinodyidzana, yaipa maonero ekuti chinoita kuti zvinhu zvikweverwe pasi harisi simba, asi panzvimbo pezvo kumonyoroka kwenhambo yenguva.

Pfungwa dzakabuditswa naEinstein dzakapa nzwisiso itsva yenyika, uye dzine zvadzinobatsira pakuitwa kwezvidzidzo zvephysics zvemazuva ano.

Akawana mubayiro weNobel Prize muzvidzidzo zvePhysics mugore ra1921 nekuda kwetsanangudzo yake yezvinoitwa nesimba remagineti neremagetsi.

Einstein aitsigira zverunyararo uye achirwira zvakasimba kubatwa zvakaenzana kwevanhu.


Many people wake up before sunrise to start their day's work.

Farmers may rise before dawn to milk their cows or tend to their crops.

Fishermen may go out to sea before the sun comes up.

People who work in the city may also wake up early to catch the bus or train to work.

Once people are up, they typically eat a simple breakfast of porridge, bread, or tea.

Many people in The Gambia wear traditional clothing, such as long dresses or skirts for women and long pants or shirts for men.

After breakfast, people go about their daily activities.

Children go to school, while adults go to work.

Many people in The Gambia work in agriculture, fishing, or tourism.

Others work in government, business, or education.

In the afternoon, people may take a break from work to relax or socialize.

They may go for a walk, visit friends and family, or play games.

In the evening, people often eat dinner with their families.

Dinner is typically a simple meal of rice, vegetables, and meat or fish.

Vanhu vakawanda vanomuka zuva risati rabuda kuti vatange basa ravo rezuva iroro.

Varimi vanogona kumuka mambakwedza kuti vakame mhou kana kutarisira zvirimwa zvavo.

Varedzi vehove vanogona kuenda kugungwa zuva risati rabuda.

Vanhu vanoshanda muguta vanogona zvakare kukasira kumuka kuti vanobata bhazi kana kuti chitima kuti vaende kubasa.

Kana vanhu vangomuka, vanowanzodya zvekudya zvemangwanani zviri nyore zvakadai sebota, chingwa, kana kuti tiyi.

Kana vapedza vanobva vagadzirira zvezuvaro.

Vanhu vakawanda muGambia vanopfeka zvipfeko zvetsika yavo, zvakadai semadhirezi marefu kana kuti masiketi evakadzi uye zvipfeko zvemukati zvirefu kana kuti masheti evarume.

Vanogonawo kupfeka chinovhara musoro kana kuti kepisi.

Pashure pekunge vadya zvekudya zvemangwanani, vanhu vanoita mabasa avo ezuva nezuva.

Vana vanoenda kuchikoro, ukuwo vakuru vachienda kubasa.

Vanhu vakawanda muGambia vanoshanda muzvikamu zvekurima, kuredzwa kwehove, kana kuti chekushanyirwa kwenyika.

Vamwewo vanoshanda muhurumende, mumabhizinisi, kana kuti mune zvedzidzo.

Munguva dzemasikati, vanhu vanombozorora basa kuti vambofurwa nemhepo kana kuti kutandara.

Vanogona kumbofamba-famba, kushanyira shamwari nevehukama, kana kutamba mitambo.

Munguva dzemanheru, nguva zhinji vanhu vanodya zvekudya zvemanheru nevemumhuri mavo.

Zvekudya zvemanheru izvi zvinosanganisira zvekudya zviri nyore zvakadai semupunga, miriwo, uye nyama kana hove.


The gadgets and utensils of the kitchen are a language, a means of communication between cook and food.

The whisk, the tongs, the ladle, the spatula - each has its own meaning, its own purpose.

To use them well is to understand the language of cooking, to season the dish with the flavors of experience and skill.

The whisk is a whisk, the tongs are tongs, and the ladle is a ladle.

But in the hands of a skilled cook, they become something more: they become extensions of the cook's own body, tools that allow him or her to express creativity and passion.

With a whisk, the cook can whip up a frothy batter or emulsify a delicate sauce.

With tongs, he or she can flip a steak or turn a roast.

With a ladle, he or she can ladle out a steaming bowl of soup or sauce.

The gadgets and utensils of the kitchen are more than just tools.

They are a means of expression, a way to create something beautiful and delicious.

Zvekushandisa nemidziyo yemukicheni zvakangoita semutauro, inova nzira yekukurukura pakati pekubika nezvekudya.

Chekupwanyisa mapundu, chekubatisa zvinhu pamoto, chipunu, chekupindurudzisa zvinhu mupani - chimwe nechimwe chine revo yacho, kureva basa racho.

Kuzvishandisa zvakanaka kunoreva kunzwisisa mutauro wekubika, kukaringa zvekudya neruzivo uye nehunyanzvi.

Chekupwanyisa mapundu ndechekupwanyisa mapundu, chekubatisa zvinhu pamoto ndechekubatisa zvinhu pamoto uye chipunu chinofanira kuva chipunu.

Asi mumaoko emubiki ane hunyanzvi, zvinoita zvinopfuura ipapa: zvinova sezvikamu zvinopfuurira zvenhengo dzemuviri wake, maturusi anoita kuti akwanise kuratidza hunyanzvi uye chido chake.

Achishandisa chekupwanyisa mapundu, mubiki anogona kugadzira bhata rakatsetseka kana kuti kusanganisa supu inoda unyanzvi kuiita.

Nechekubatisa zvinhu pamoto, anogona kutenderedza nyama kana kuti kupindurudza nyama iri kugochwa.

Achishandisa chipunu, anogona kubvundura poto ine supu kana kuti sosi iri kupisa.

Zvekushandisa nemidziyo yemukicheni zvinhu zvinopfuura kungova maturusi.

Zvinoshanda senzira yekutsanangura zvinhu, nzira yekugadzira chimwe chinhu chinoyevedza uye chinonaka.


A seed is a small, dormant plant embryo that is capable of developing into a new plant under the right conditions.

When a seed sprouts, it begins to grow roots and shoots.

The roots anchor the plant in the soil and absorb water and nutrients from the ground.

The shoots grow upwards towards the sun, and the leaves begin to photosynthesize, producing food for the plant.

As the plant grows, it develops a stem, leaves, flowers, and fruit.

The flowers produce seeds, which are dispersed by wind, water, or animals.

When a seed lands in a suitable location, it can germinate and begin the process of growth all over again.

The process of seed germination is a marvel of nature.

It is a testament to the power of life and the resilience of the natural world.

When a seed sprouts, it is a sign of hope and new beginnings.

Mbeu katsanga kadiki kechimerwa kanokwanisa kukura kachiva chimerwa chitsva kakawana zvese zvinodiwa.

Mbeu painobuda, inotanga kuva nemidzi yotumbuka kubva muvhu.

Midzi iyi inosimbisa chimerwa muvhu ichitora mvura nezvekudya kubva pasi.

Kachimerwa kanokura kakananga kune zuva, uye mashizha anotanga kugadzira zvekudya, zvinodiwa nechimerwa.

Panenge pachikura chimerwa, chinova nehunde, mashizha, maruva, uye chova nemichero.

Maruva anogadzira mbeu, iyo inozoparadzirwa nemhepo, mvura, kana kuti nemhuka.

Kana mbeu yadonhera panzvimbo yakakodzera, inomera yotanga zvakare kutevera matanho ekukura.

Mamerero anoita mbeu chishamiso chaicho chinoitwa nezvisikwa.

Chipupuriro chesimba rehupenyu uye chekupfuurira kurarama kunoitwa nezvinhu zvakasimba.

Mbeu painotumbuka, chiratidzo chetariro uye chemavambo matsva.


You have been given a clear and concise warning.

You have been told that if you continue to engage in this behavior, you will be banned.

You have now had two chances to correct your behavior, and you have failed to do so.

As a result, you will now be banned from this forum.

This ban is permanent, and you will not be allowed to create a new account or participate in this forum in any way.

We hope that this ban will serve as a warning to others who may be tempted to engage in similar behavior.

We will not tolerate this type of behavior on our forum, and we will take action to protect our community from it.

If you have any questions about this ban, please do not hesitate to contact us.

Vaudzwa kuti kana ukapfuurira kuita hunhu uhu, uchabhanwa.

Kusvika pari zvino vakawana mikana miviri yekugadzirisa hunhu hwako, uye wakakundikana kuita izvozvo.

Nekuda kweizvi, wave kubhanwa panzvimbo ino.

Kubhanwa uku ndekwehupenyu hwese, uye hauzobvumidzwe kugadzira akaundi itsva kana kuti kubatanidzwa pane zvinoitwa panzvimbo ino muchero nzira.

Tinovimba kuti kubhanwa uku kuchapa nyevero kune vamwe vangada kuzoita hunhu hwakafana.

Hatibvumiri kuti hunhu hwakadai huitwe panzvimbo yedu, uye tichatora matanho ekuti tidzivirire vanhu vedu pahuri.

Kana uine chero mibvunzo pamusoro pekubhanwa uku, tapota usazengurira kutaura nesu.


"What the hell are you doing, you idiot?!"

"You cut me off! You almost made me crash!"

"I'm sorry, I didn't mean to. I was just trying to get around that slow-moving truck."

"Well, you could have at least used your turn signal!"

"No, you didn't! You just pulled right out in front of me!"

"I'm telling you, I used my turn signal!"

"Whatever. You're still a terrible driver."

"Oh, yeah? Well, I'm a better writer than you are!"

"It's not debatable! I'm Ernest Hemingway!"

"Ernest Hemingway! The greatest writer of all time!"

"Ndine hurombo, zvaitika netsaona. Ndange ndiri kuedza kupoterera rori iro range riri kunanaira."

"Ndizvozvo, asi dai wapawo chiratidzo chekuti uri kuda kukona!"

"Ndapa chiratidzo chekuti ndiri kuda kukona!"

"Kwete, hauna! Wangoerekana wakona mberi kwangu!"

"Ndiri kukuudza, ndapa chiratidzo chekukona!"

"Chero zvazvingava. Ungori munhu asingagoni zvekutyaira."

"Chero ndichiziva kuti kutyaira kuita sei!"

"O, hee? Zvakanaka, ndinokwanisa zvekunyora kukupfuura!"

"Haisi nyaya inomutsa nharo! Ndini Ernest Hemingway!"


Grace: Can you tell me a little bit about its history?

Teacher: Of course. Tea originated in China, where it has been cultivated for over 5,000 years.

The first written record of tea dates back to the 3rd century BC, when it was mentioned in a Chinese medical text.

Tea was originally used as a medicinal herb, but it quickly became a popular drink among Chinese people of all social classes.

Grace: What about outside of China? When did tea start to spread to other parts of the world?

Teacher: Tea was first introduced to Europe in the 16th century by Portuguese traders.

It quickly became popular among European elites, and by the 18th century, tea had become a staple of British culture.

In the 19th century, tea was also introduced to North America, where it became a popular drink among both colonists and Native Americans.

Grace: That's really interesting.I never knew that tea had such a long history.

Teacher: It's a fascinating story, and it's one that's still being written today.

Grace: Unogona here kundiudza zvishoma nezvenhoroondo yayo?

Mudzidzisi: Ndizvozvo. Tiyi yakatangira kuChina, uko yairimwa kwemakore anopfuura 5,000.

Chinyorwa chekutanga chetiyi ndechenguva yekumashure yemuzana remakore rechi3 BC, apo yakadudzwa muchinyorwa chezveutano chekuChina.

Pakutanga tiyi yaishandiswa semushonga wekurapisa, asi nekukurumidza yakava nemukurumbira sechinwiwa chevanhu vekuChina vanobva muzvinzvimbo zvose.

Grace: Zvakadii nekudzimwe nzvimbo dziri kunze kweChina? Nderinhi apo tiyi yakatanga kupararira kudzimwe nzvimbo dzepasi?

Mudzidzisi: Tiyi yakatanga kuunzwa kuYuropu muzana remakore rechi16 nevaiita zvekutengesa vekuPortugal.

Yakafarirwa nekukurumidza nevanhu vekuYuropu, uye pakazosvika zana remakore rechi18, tiyi yainge yava chekudya chenguva dzose patsika dzekuBritain.

Muzana remakore rechi19, tiyi yakaunzwa kuChamhembe kweAmerika, uko yakava chinwiwa chinofarirwa zvikuru pakati pevainge vapambwa uye neZvizvarwa zvekuAmerika.

Grace: Izvi zvinofadza. Ndanga ndisingazive kuti tiyi ine nhoroondo hombe yakadaro.

Mudzizisi: Inyaya inonakidza, uye ichiri nyaya ichiri kungonyorwa nanhasi.


During World War II, the Allies and Axis powers used a variety of aircraft to achieve air superiority.

One of the most important factors in determining the outcome of a battle was the accuracy of the aircraft's bombing.

The height at which an aircraft could fly was also a critical factor, as it determined how far it could travel and how much weight it could carry.

The United States developed a number of high-altitude bombers during the war, including the B-17 Flying Fortress and the B-29 Superfortress.

These aircraft were able to fly at altitudes of over 30,000 feet, which made them difficult for enemy fighters to intercept.

They also carried a large payload of bombs, which could be used to attack targets deep behind enemy lines.

The German Luftwaffe also developed a number of high-altitude bombers, including the Heinkel He 177 Greif and the Messerschmitt Me 264 Amerika Bomber.

These aircraft were not as successful as their American counterparts, however, due to a number of technical problems.

Munguva yeHondo yeNyika Yose Yechipiri, nyika dzaiva mumubatanidzwa weAllies uye weAxis dzakashandisa ndege dzakasiyana-siyana kuti ndikurire dzimwe muhondo yemuchadenga.

Chimwe chezvinhu zvaikosha pakutema kubudirira kwaigona kuitwa muhondo chaiva chekukwanisa kwendege kukanda mabhomba panzvimbo chaiyo inenge ichidiwa.

Mwero wemuchadenga uyo ndege yaigona kubhururukira iri waivawo chinhu chaikosha, sezvo izvi zvaizotema kuti yaizofamba kure zvakadii uye kurema kwezvinhu zvayaigona kutakura.

Nyika yeUnited States yakagadzira ndege dzaikwanisa kukanda mabhomba dziri muchadenga-denga munguva yehondo, kusanganisira yeB-17 Flying Fortress uye yeB-29 Superfortress.

Ndege idzi dzaikwanisa kubhururuka dziri pamwero unodarika mafiti 30,000 muchadenga, izvo zvaiita kuti zviomere dzevavengi kudzirwisa.

Dzaitakurawo mabhomba anorema, ayo aishandiswa pakurwisa nzvimbo dzaive shure nechemukati chaimo maiva nemuvengi.

VeGerman Luftwaffe vakagadzirawo ndege dzinokanda mabhomba kubva muchadenga-denga dzakawanda, kusanganisira yeHeinkel He 177 Greif uye yeMesserschmitt Me 264 Amerika Bomber.

Ndege idzi hadzina kubudirira sezvaiita dzekuAmerika, zvisinei, zvichikonzerwa nezvinetso zvaiitika pamagadzirirwo adzo.


You posted a picture of yourself wearing that green rag on social media.

I know you thought it was funny, but it wasn’t.

It was disrespectful to your mother, and it hurt her feelings.

I’m not asking you to apologize because I’m mad at you.

I’m asking you to apologize because it’s the right thing to do.

Your mother loves you, and she deserves your respect.

Please call her today and tell her you’re sorry.

Tell her that you didn’t mean to hurt her feelings, and that you promise to never wear that green rag again.

I know you’re a good person, and I know you love your mother.

So please, do the right thing and apologize.

After you apologize to your mother, I want you to burn that green rag.

It’s a symbol of your disrespect, and it needs to be gone.

I know it might be hard to let go of that rag, but it’s important.

It’s a symbol of your past, and it’s time to move on.

And you don’t need that rag to define you anymore.

And then go hug your mother and tell her you love her.

Wakatumira mufananidzo wako pasocial media wakapfeka chimvemve icho chegirinhi.

Ndiri kuziva kuti waifunga kuti ndezvekungonakidzwa, asi hazvina kudaro.

Kwanga kuri kusaratidza ruremekedzo kuna amai vako, uye zvinokuvadza manzwiro avo.

Handisi kuti ukumbire ruregerero nekuti ndiri kukupopotera.

Ndiri kukuudza kuti ukumbire ruregerero nekuti ndicho chinhu chakanaka kuita.

Amai vako vanokuda, uye vakafanirwa neruremukedzo rwako.

Ndapota vafonere nhasi uye uvaudze kuti une urombo.

Vaudze kuti hauna kurwadzisa manzwiro avo uchida, uye owavimbisa kuti hausi kuzofa wakapfeka chimvemve chegirinhi chiya zvakare.

Ndinoziva kuti uri munhu akanaka, uye ndinoziva kuti unoda amai vako.

Saka ndapota, ita chinhu chakanaka uye kumbira ruregerero.

Pashure pekunge wakumbira ruregerero kuna amai vako, ndiri kuda kuti upise chimvemve ichocho chegirinhi.

Chinomiririra kusaremekedza kwako, uye chinofanira kuparadzwa.

Ndinoziva kuti zvinogona kukuomera kusiyana nechimvemve ichocho, asi zvakakosha kudaro.

Chiratidzo chezvavakaita kumashure, uye yava nguva yekuti utarire mberi.

Uye hauchada kuzivikanwa nechimvemve ichi zvachose.

Uye uende unombundira amai vako ovaudza kuti unovada.


A car was driving too fast and lost control, swerving into the other lane and hitting a car head-on.

The driver of the first car was killed instantly, and the driver of the second car was seriously injured.

My friend Joseph called me to talk about it.

"It's so sad," he said. "I can't imagine how the families of the victims are coping."

"Me neither," I responded. "It's a reminder that we need to be careful when we're driving.

Even a small mistake can have devastating consequences."

"I agree," replied Jo. "We all need to follow the rules of the road and drive defensively."

"Absolutely," I quickly added. "And we need to be aware of the dangers of distracted driving. Things like texting and talking on the phone can take our attention away from the road and lead to accidents."

"I know," said Jo sheepishly. "I'm guilty of it myself sometimes."

Motokari yange iri kumhanya zvakanyanya ndokutadza kudzoreka, ikavheya ichienda kune rimwe divi ndokunodhumhana neimwe mota.

Mutyairi wemotokari yekutanga abva afira ipapo-ipapo, uye mutyairi wemotokari yechipiri akuvadzwa zvakaipisisa.

Shamwari yangu inonzi Joseph yakandidana kuti nditaure nezvazvo.

"Zvinosiririsa zvikuru," akadaro. "Handigoni kufungidzira kuti mhuri dzevavirwa nenjodzi dziri kunzwa sei."

"Kana neniwo," ndakapindura kudaro. "Chiyeuchidzo chekuti tinofanira kungwarira kana tichityaira.

Kunyange kachikanganiso kadikidiki kanogona kukonzera njodzi yakakura."

"Ndinobvumirana nazvo," akapindura kudaro Jo. "Tose tinofanira kutevedzera mitemo yemumigwagwa uye totyaira tichizvidzivirira."

"Ndizvozvo chaizvo," ndakawedzera ndichidaro nekukurumidza. "Uye tinofanira kuziva njodzi dzekutyaira takavhiringidzika. Zvinhu zvakadai sekunyora nekutumira mameseji uye kutaura panhare zvinogona kutsausa pfungwa dzedu pamugwagwa zvokonzera njodzi."

"Ndinozviziva," akadaro achinyaririra. "Ndine mhosva yekuita zvakafanana dzimwe nguva."


In the small town of Malgudi, there was a corrupt police inspector named Ramasamy.

He would often take bribes from the people he arrested, and he would also use his power to harass and intimidate people.

One day, Ramasamy arrested a young man named Krishnan for a crime he did not commit.

Krishnan was innocent, but Ramasamy refused to listen to him.

He demanded a bribe from Krishnan, and when Krishnan refused to pay, Ramasamy threw him in jail.

Krishnan's father, a poor farmer, was desperate to get his son out of jail.

He went to see Ramasamy and begged him to release Krishnan, but Ramasamy refused.

The farmer then went to the local temple and prayed to God for help.

The next day, the farmer was walking home from the temple when he saw a large snake crossing the road.

The farmer was afraid of snakes, but he knew that he had to do something to help his son.

He picked up the snake and carried it to the police station.

When Ramasamy saw the snake, he was terrified.

Muguta duku reMalgudi, maive nemukuru wemapurisa ane huori anonzi Ramasamy.

Aiva netsika yekutora chiokomuhomwe kubva kuvanhu vaaisunga, uye aishandisa simba rake kushungurudza nekutyisidzira vanhu.

Rimwe zuva, Ramasamy akasunga mumwe murume wechidiki anonzi Krishnan nemhosva yaainge asina kupara.

Krishnan ainge asina mhosva, asi Ramasamy akaramba kumuteerera.

Akaudza Krishnan kuti amubhadhare chiokomuhomwe, uye apo Krishnan akaramba kumubhadhara, Ramasamy akamukanda mujeri.

Baba vaKrishnan, avo vaiva murimi vari murombo, vakaedza zvose kuti vaburitse mwanakomana wavo mujeri.

Vakaenda kunoona Ramasamy ndokumuteterera kuti asunungure Krishnan, asi Ramasamy akaramba.

Murimi uya akabva aenda kutemberi yemunzvimbo yavo ndokunyengetera kuna Mwari achikumbira kubatsirwa.

Zuva rakatevera, murimi akafamba achienda kumba achibva kutemberi apo akaona nyoka hombe ichipfuura mumugwagwa.

Murimi aitya nyoka, asi akaziva kuti aifanira kuita chimwe chinhu kuti abatsire mwanakomana wake.

Akabata nyoka iya ndokuenda nayo kukamba yemapurisa.


Dentist: Let me take a look. [Examines the patient's teeth.] Hmm, it looks like you have a cavity.

I'm going to need to drill out the decay and fill the hole.

Dentist: It might be a little uncomfortable, but I'll do my best to make it as painless as possible.

Dentist: (gives the patient a local anesthetic) Okay, this will numb the area so you won't feel anything.

Dentist: (drills out the decay and fills the hole) All done!

Patient: Thank you, doctor. That wasn't so bad.

Dentist: You're welcome. Just be sure to brush and floss regularly to prevent future cavities.

Patient: I will Dentist: (hands the patient a list of instructions) Here are some instructions on how to care for your new filling.

Chiremba wemazino: Rega nditarise. [Anoongorora mazino emurwere.] Mmm, uri kuita seune mhango.

Ndichafanira kuboora ndichibvisa zvakaora ndobva ndavhara buri racho.

Chiremba wemazino: Zvinogona kurwadza zvishoma, asi ndichaedza nepandinogona napo kuita kuti zvisarwadza sezvinobvira.

Chiremba wemazino: (anopa murwere mushonga unoitisa chiveve panzvimbo) Zvakanaka, uyu uchaitisa chiveve panzvimbo yacho kuitira kuti usanzwa chero chii zvacho.

Chiremba wemazino: (anoboora achibvisa zvakaora ovhara buri racho) Zvaita!

Murwere: Maita basa, chiremba. Zvanga zvisingamborwadzi.

Chiremba wemazino: Uchitendei. Unofanira kuva nechokwafi chekuti wakwesha nekubvisa tsvina iri pakati pemazino nguva nenguva kuti usazoitazve mhango munguva yemberi.

Murwere: Ndichadaro Chiremba wemazino: (anopa murwere mundandanda wemirayiridzo) Heino mimwe mirayiridzo yekuti unotarisira zvakanaka sei pawanamwa patsva.


Dear [Name], I hope this letter finds you well.

I'm writing to you from our family farm, where the harvest has been going well this year.

We're expecting a bumper crop of sugarcane, which is used to make rum.

Rum is a distilled spirit made from sugarcane molasses or sugarcane juice.

It's typically aged in wooden barrels, which gives it its characteristic flavor.

Rum can be enjoyed neat, on the rocks, or mixed in cocktails.

There are many different types of rum, each with its own unique flavor profile.

Some of the most popular types of rum include light rum, dark rum, and spiced rum.

Light rum is typically made from molasses and has a light, sweet flavor.

Dark rum is made from sugarcane juice and has a richer, more complex flavor.

Spiced rum is made with added spices, such as cinnamon, nutmeg, and cloves.

Rum is a versatile spirit that can be used in a variety of cocktails.

Some classic rum cocktails include the daiquiri, the mojito, and the pina colada.

Rum can also be used in more creative cocktails, such as the Hemingway Daiquiri or the Painkiller.

Anodiwa [Zita], ndinovimba tsamba ino yakusvikira uine hutano hwakanaka.

Ndiri kukunyorera ndiri kupurazi remhuri yedu, uko basa rekukohwa range riri kufamba zvakanaka gore rino.

Tiri kutarisira goho rakakura renzimbe, idzo dzinoshandiswa pakugadzira kachasu.

Kachasu idoro rinogadzirwa kubva kuhundi kana kuti kumuto wenzimbe.

Rinowanzochengetwa kwenguva yakareba riri muzvidhiramu zvemapuranga, izvo zvinoita kuti rive nekakunhuhwirira karo.

Doro rekachasu rinowanzonwiwa risina kusanganiswa nezvimwe zvinhu, riine zvimwe zvinodhaka, kana kuti rakasanganiswa nezvimwe zvinwiwa.

Pane mhando dzakasiyana-siyana dzedoro rekachasu, rimwe nerimwe riine kakunhuhwirira karo kakasiyana nerimwe.

Dzimwe dzemhando dzakakurumbira dzedoro rekachasu dzinosanganisira kachasu kasina simba rakanyanya, kachasu kane simba rakanyanya, uye kachasu kakaiswa zvekukaringisa.

Kachasu kasina simba rakanyanya kanowanzogadzirwa nehundi uye kane kakunhuhwirira kakanaka kari kure.

Kachasu kane simba kanogadzirwa nemuto wenzimbe uye kane kakunhuhwirira kakasimba.

Doro rekachasu rinogadzirwa richiiswa zvekukaringisa zvakadai sesinamoni, natimegi, uye kirovhusi.

Doro rekachasu rinogona kushandiswa muzvinhu zvakawanda pakugadzira musanganiswa wezvimwiwa zvakasiyana-siyana.

Mimwe misanganiswa yekachasu nezvinwiwa yemhando inosanganisira inonzi daiquiri, mojito uye pina colada.

Doro rekachasu rinogonawo kushandiswa pakusanganiswa nezvimwe zvinwiwa nenzira yeunyanzvi, zvakadai seHemingway Daiquiri kana kuti Painkiller.


We must reject the forces of division and hate.

We must break the chains of poverty and ignorance.

And we must bind ourselves together in a common purpose: to build a better future for Nigeria.

The destiny of Nigeria is not to be a land of division and conflict.

It is to be a land of unity and progress.

It is to be a land where everyone has a chance to succeed, regardless of their background or circumstances.

But we cannot achieve this future without working together.

We must reject the forces that seek to divide us and come together as one people.

We must break the chains of poverty and ignorance that hold us back.

Let us reject, break and bind the forces that seek to control and pervert our destiny.

Let us come together as one people and build a better future for all.

Tinofanira kuramba mweya yekupesana neruvengo.

Tinofanira kubva mumisungo yehurombo uye kusava nehanya.

Uye tinofanira kubatana zvakasimba pachinangwa chimwe chete: chekuvaka ramangwana rakanaka renyika yeNigeria.

Chinangwa cheNigeria hachisi chekuti ive nyika yekupesana uye kurwisana.

Ndechekuti ive nyika yekubatana uye kubudirira.

Ndechekuti ive nyika umo munhu wese anenge aine mukana wekubudirira, pasinei nekwaanobva kana mamiriro ake ezvinhu.

Asi hatigoni kuva neramangwana iri kana tisingashandi pamwe chete.

Tinofanira kuramba mweya ine chinangwa chekutiparadzanisa tova pamwe chete sevanhu vamwe.

Tinofanira kubva mumisungo yehurombo uye kusaitira hanya iyo inotidzorera kumashure.

Ramangwana renyika yeNigeria riri mumaoko edu.

Ngatirambei, toparadza uye kusunga mweya ine chinangwa chekutidzora uye kutikanganisa kuti tisasvika pachinangwa chedu.

Ngatibatanei sevanhu vamwe tivake ramangwana rakanaka nekuda kwevanhu vese.


"Complete your Amazon shopping experience with our new and improved ad service!" the ad read.

"With our service, you'll never have to worry about missing out on a great deal again.

Just sit back and relax, and we'll take care of the rest.

Our service is completely free to use, and it's easy to get started.

Just sign up for an account and start adding products to your cart.

When you're ready to check out, our service will automatically find the best deals for you and apply them to your order.

Sign up for our service today and start saving money on all your Amazon purchases!"

As the customer clicked on the ad, they were whisked away to a new website.

The website was full of ads for all sorts of products, all of which were supposedly on sale.

The customer was tempted to buy a few things, but they hesitated.

They had heard stories about people getting scammed by online ads, and they didn't want to be one of them.

The customer decided to do some research on the company that was running the ad.

They found a few negative reviews, but most of the reviews were positive.

"Pedzisa kunakidzwa nekutenga paAmazon uchishandisa sevhisi yedu itsva uye yakavandudzwa yekushambadzira!" Mashoko eshambadzo ainge akanyorwa kudaro.

"Uchishandisa sevhisi yedu, hauzombofa wakanetseka kuti ucharasikirwa nemukana wakanaka wezvekutengeserana zvakare.

Iwe chako kungogara wozorora zvako, uye isu tichakuitira zvasara.

Sevhisi yedu ndeyemahara pakushandisa, uye zviri nyore kutanga.

Ingogadzira akaundi wototanga kuisa zvinhu zvaunoda kutenga.

Paunenge wagadzirira kutenga, sevhisi yedu inokusarudzira pachayo zvinhu zvekutenga zvinonyatsoita yobva yazvikumbira kuti zviiswe paodha yako.

Nyoresa kuti ushandise sevhisi yedu nhasi wobva watotanga kuchengetedza mari pazvinhu zvese zvaunotenga paAmazon!"

Apo mutengi akabaya pane mashoko eshambadzo, akabva aendeswa pakarepo kune webhusaiti itsva.

Webhusaiti yacho yainge yakazara neshambadzo dzezvinhu zvakasiyana-siyana, zvese zvazvo zvichinzi zvaitengeswa.

Mutengi akapotsa anyengetedzwa kutenga zvinhu zvishoma, asi akazengurira.

Vainge vanzwa nyaya dzevanhu vainge vabirwa nekunyengedzwa nemashoko eshambadzo epaindaneti, uye vaisada kuva vamwe vavo.

Mutengi akasarudza kuita tsvakurudzo nezve kambani yainge iri kuita zvekushambadzira.

Vakawana mashoko mashoma evanhu vainge vasina kufadzwa nayo, asi mashoko mazhinji ainge ari evanhu vainge vafadzwa.


It had cold, wet fur and its eyes were like coals.

It growled at me and I could smell its breath, hot and reeking of death.

I knew that I must run, but my legs were leaden and I could not move.

The dog came closer and closer, its teeth bared.

I closed my eyes and waited for the end.

It was a woman's voice, soft and gentle.

"Do not be afraid," she said. "I will help you."

I opened my eyes and saw the woman standing in front of me.

She was tall and slender, with long black hair and dark eyes.

She wore a white dress that flowed around her like a mist.

"Who are you?" I asked. "I am the Angel of Death," she said.

"I have come to take you to the other side." I was not afraid anymore.

I knew that the woman would take me to a place where there was no pain or suffering.

As we walked, the black dog followed us.

Yaiva nemakushe aitonhora, akatota uye maziso ayo ainge akaita semarasha.

Yakandihon'era uye ndakanzwa kunhuhwa kwemhepo yaibva mumuromo mayo, kupisa uye munhuhwi werufu.

Ndakaziva kuti ndaifanira kutiza, asi makumbo angu akaita sematanda kurema uye ndakatadza kufamba.

Imbwa yacho yakaramba ichiswedera pedyo, mazino ayo akabuditswa.

Ndakavhara maziso angu ndave kungomirira zvainge zvave kuda kuitika.

Raive izwi remukadzi, rakapfavirira uye rakanyorovera.

Ndakavhura maziso angu ndokuona mukadzi akamira mberi kwangu.

Aiva murefu uye ari mutete, aine bvudzi refu rakasvibirira nemaziso matema.

Ainge akapfeka dhiresi jena rainge rakamumonerera semhute.

"Ndiwe ani?" Ndakabvunza. "Ndiri Ngirozi yeRufu," akapindura kudaro.

"Ndauya kuzokutora kuti ndikuendese kune rimwe divi." Ndainge ndisisatya zvachose.

Ndaiziva kuti mukadzi uyu aigona kunditora ondiendesa kunzvimbo isina marwadzo kana kutambura.

Ndakabata ruoko rwake ndokubva anditungamira tichienda.

Sezvataifamba, imbwa iya nhema yaititevera.


I'm Dr. Boakye, a pediatrician at the Korle Bu Teaching Hospital.

I'm here today to talk to you about the new malaria vaccine that's been approved for use in Ghana.

Father: I'm not interested in having my children vaccinated.

Doctor: I understand that you're concerned, but I'd like to take a few minutes to explain why I think it's a good idea to vaccinate your children against malaria.

Father: I don't need to be convinced. Malaria is a serious disease, but it's not that common in our village.

Doctor: That's true, but malaria is still a major public health problem in Ghana. In 2020, there were over 24 million cases of malaria in Ghana, and over 4,000 people died from the disease

Father: But my children are healthy. They've never had malaria

Doctor: That's good, but it doesn't mean they're immune. Anyone can get malaria, even if they've never had it before.

Ndinonzi Dr. Boakye, ndiri chiremba wevana wepaChipatara cheKorle Bu Teaching Hospital.

Ndauya pano nhasi kuti nditaure nemi nezve nhomba itsva yechirwere chemalaria iyo yakabvumirwa kuti ishandiswe muGhana.

Baba: Handisi kuda kuti vana vangu vabayiwe nhomba.

Chiremba: Ndinonzwisisa kuti muri kuitira hanya, asi regai nditsanangure kwemaminitsi mashoma kuti nei iri pfungwa yakanaka kuti tibaye vana venyu nhomba inodzivirira chirwere chemalaria.

Baba: Hapana chikonzero chekuti ndioneswe chokwadi. Malaria chirwere chine ngozi, asi hachiwanzobati vanhu mudunhu redu.

Chiremba: Ichokwadi, asi chirwere chemalaria chichiri dambudziko guru rezveutano muGhana. Mugore ra2020, paive nevanhu vanosvika mamiriyoni 24 vakabatwa nechirwere chemalaria muGhana, uye vanopfuura 4,000 vakafa nechirwere ichi

Baba: Asi vana vangu vane hutano hwakanaka. Havana kumbobvira vabatwa nechirwere chemalaria

Chiremba: Izvozvo zvakanaka, asi hazvireve kuti havabatwi nechirwere ichi. Munhu wese anogona kubatwa nechirwere chemalaria, kunyange asina kumbobvira abatwa nacho munguva yakapfuura.


"So, I was just on the internet, minding my own business, when I saw this pop-up ad that said I had a virus on my computer.

But then I clicked on it, and it took me to this website that looked really official, and it said that I needed to download this software to fix the virus.

So I did, and I installed it, and then it started filling my computer with all this malware.

I tried to uninstall it, but it wouldn't let me.

I finally had to take my computer to a repair shop, and they had to wipe the whole thing and reinstall Windows.

So, that's why I'm always so careful about clicking on pop-up ads.

You never know what they're going to do.

They could be filled with malware, or they could steal your personal information.

If you ever see a pop-up ad that looks suspicious, just close it and don't click on it.

And if you're ever not sure whether or not it's safe, just don't do it.

"Saka, ndaiva hangu paindaneti, ndichizviitira zvinhu zvangu, apo ndakaona mashoko eshambadzo akabuda aiti kombiyuta yangu yaiva nevhairasi.

Saka ndikabva ndabaya paiva nemashoko aya, ndokubva ndaendeswa kune imwe webhusaiti yairatidzika kuva yepamutemo, uye yakati ndaifanira kudhawunorodha sofutiweya iyi kuti ipedze vhairasi.

Saka ndizvo zvandakaita, ndikabva ndaiisa, ikabva yatanga kuzadza kombiyuta yangu nezvinhu zvine njodzi kwairi.

Ndakazopedzisira ndaenda nekombiyuta yangu kune vanogadzira, uye vaitofanira kubvisa zvinhu zvese zvaivemo wotangidza kuisa Windows itsva.

Saka, ndicho chikonzero nei ndichingwaririra nguva dzose kuti ndisabaya twushambadzo twunobuda pasikirini.

Zvinogona kunge zviine njodzi, kana kuti vanogona kukubira mashoko ako.

Ukaona twushambadzo twunobuda pasikirini twunomutsa mibvunzo, ingotwuvhara uye usatwuvhura.

Uye kana usina chokwadi chekuti zvine njodzi here kana kuti hazvina, ingogara wasiyana nazvo.


Here is a delicious pork dish from the county of Lancashire.

Ingredients: 1kg pork belly, 1 tbsp English mustard, 1 tbsp black treacle, 1 tbsp cider vinegar, 1 tbsp Worcestershire sauce, 1 tbsp vegetable oil, 1 large onion, 4 cloves garlic, 2 bay leaves, 1 sprig of thyme, 100ml cider, 100ml chicken stock, 1 tbsp cornflour, 2 tbsp cold water.

2. Trim the pork belly of any excess fat and score the skin in a criss-cross pattern.

3. In a bowl, mix together the mustard, treacle, vinegar, Worcestershire sauce and oil.

Rub this mixture all over the pork belly.

4. Place the pork belly in a roasting tin and roast in the oven for 2 hours, or until the skin is golden brown and the meat is cooked through.

5. While the pork is roasting, finely chop the onion, garlic, bay leaves and thyme.

Hezvinoi zvekudya zvinonaka zvine nyama yenguruve zvakagadzirwa mudunhu reLancashire.

Zvekushandisa pakubika: 1kg yenyama yenguruve yepadumbu, chipunu 1 chihombe chemasitadhi, chipunu 1 chihombe chetreacle nhema, chipunu 1 chihombe chevhiniga, chipunu 1 chihombe chesupu yeWorcestershire, chipunu 1 chihombe chemafuta emuriwo, onyeni 1 hombe, zvimedu 4 zvegariki, mashizha 2 emabheri, nhungirwa 1 yekamuti kanonhuhwirira, 100ml yedoro, 100ml yesupu yehuku, chipunu 1 chihombe chekonifurawa, zvipunu 2 zvihombe zvemvura inotonhora.

1. Gara waita kuti ovheni ipise kusvika pamadhigiri 180.

2. Bvisa chero mafuta anenge akawandisa enyama yepadumbu yenguruve womonanidza ganda uchiriturikidzanisa.

3. Mubheseni, sanganisa pamwe chete masitadhi, treacle, vhiniga, supu yeWorcestershire nemafuta.

Kwizira musanganiswa uyu panyama yepadumbu yenguruve.

4. Isa nyama yepadumbu yenguruve muchitinhi chekukangira nyama ochiisa muovheni kwemaawa 2, kana kuti kusvikira ganda renyama ratsvukirira uye nyama yanyatsoibva.

5. Panenge pachiibva nyama yenguruve, chekerera muzvidimbu zvidikidiki hanyanisi, gariki, mashizha emabheri nemashizha anonhuhwirira.


Nelson Mandela is a South African anti-apartheid revolutionary, political leader, and philanthropist who served as the first black president of South Africa from 1994 to 1999.

He is widely regarded as one of the most significant figures in world history.

Mandela was born in 1918 in Mvezo, South Africa.

He grew up in a rural village and was educated at a Methodist mission school.

After high school, he studied law at the University of Fort Hare.

In 1944, he joined the African National Congress (ANC), a political organization that was fighting against apartheid.

Mandela was arrested for his political activities in 1962 and sentenced to life in prison.

He spent 27 years in prison, during which time he became a symbol of the anti-apartheid movement.

In 1990, Mandela was released from prison and elected president of South Africa in 1994.

As president, Mandela worked to unite South Africa and promote reconciliation between blacks and whites.

He also oversaw the end of apartheid and the transition to a democratic government.

Mandela is a Nobel Peace Prize laureate and has been awarded numerous other honors.

Nelson Mandela chizvarwa chekuSouth Africa chairwisana nehutongi hwerusaruraganda, ari mutungamiri wezvematongerwo enyika, uyezve ari munhu aibatsira vaitambura uyo akava mutungamiri wechitema wekutanga wenyika yeSouth Africa kutangira mugore ra1994 kusvika kugore ra1999.

Anoonekwa nevazhinji semumwe wevanhu vakakurumbira zvikuru munhoroondo yenyika yose.

Mandela akaberekwa mugore ra1918 munzvimbo inonzi Mvezo, muSouth Africa.

Akakurira kumaruwa uye akadzidza pachikoro chechechi yeMethodist.

Pashure pekupedza fomu rechitanhatu, akaita zvidzidzo zvemutemo paYunivhesiti yeFort Hare.

Mugore ra1944, akapinda mubato reAfrican National Congress (ANC), rinova bato rairwisana nehutongi hwerusaruraganda.

Mandela akasungwa mugore ra1962 nekuda kwezvaaiita mune zvematongerwo enyika uye akatongerwa kugara mujeri kwehupenyu hwese.

Akapedza makore 27 ari mujeri, uye mukati menguva iyoyo akava chiratidzo chesimba revairwisa hutongi hwerusaruraganda.

Mugore ra1990, Mandela akaburitswa mujeri uye akasarudzwa kuti ave mutungamiri wenyika yeSouth Africa mugore ra1994.

Semutungamiri wenyika, Mandela akashanda kuti abatanidze vanhu vemuSouth Africa uye ndokusimudzira kuti vanhu vatema nevarungu vayanane.

Akatungamirira zvakare pakugumisa hutongi hwerusaruraganda uye pakuchinja pachiiswa hurumende yegutsaruzhinji.

Mandela akahwinha mubayiro wekuunza runyararo weNobel Peace Prize uye akapihwa mimwe mibayiro yakawanda yekumuremekedza.


After school, I usually go home and do my homework.

Then I might watch TV or play video games.

We might go to the movies, or to a park, or just hang out at someone's house.

Then I might go shopping, or see a movie, or go to a museum.

I also like to spend time with my family.

We might go out to dinner, or play games, or just watch TV together.

I'm really enjoying my life after school.

I have a lot of freedom, and I can do whatever I want.

I'm also learning a lot about myself, and about the world around me.

I'm excited to see what the future holds.

Pashure pekubva kuchikoro, ndinowanzoenda kumba ndoita basa rangu rechikoro rinoitirwa kumba.

Pashure pacho ndinogona kuona terevhizheni kana kutamba mitambo yemavhidhiyo.

Dzimwe nguva ndinombovhakacha neshamwari dzangu.

Tinogona kuenda kunoona mafirimu, kana kupaki, kana kutamba zvedu tiri kumba kwemumwe wedu.

Pakupera kwesvondo, ndinowanzononoka kurara.

Pashure pacho ndinogona kuenda kunotenga zvinhu, kana kunoona firimu, kana kuti kuenda kumuziyamu.

Ndinofarirazve kupedza nguva ndiine vemumhuri yangu.

Tinogona kuenda kunodyira-dyira manheru, kana kutamba mitambo, kana kuti kuona terevhizheni tiri pamwe chete.

Ndiri kunakidzwa nehupenyu pashure pekunge ndabva kuchikoro.

Ndine rusununguko rwakakura, uye ndinogona kuita chero chandada.

Ndiri kudzidzawo zvakawanda nezvangu, uye nezve nyika yakandipoteredza.

Ndinofara kuona kuti ramangwana rakatichengeterei.


Using data to help people with mental health issues is a relatively new field, but it is showing great promise.

One example is the use of data to personalize therapy for patients.

By looking at a patient's individual data, therapists can better understand their needs and create a treatment plan that is tailored to them.

This can lead to better outcomes for patients, as they are more likely to receive the help that they need.

One study, which was published in the journal "JAMA Psychiatry," found that patients who received personalized therapy based on their data were more likely to improve their symptoms than those who received standard therapy.

The study also found that the patients who received personalized therapy were more likely to stay in treatment for longer periods of time.

This study is just one example of how data can be used to improve mental health care.

As more research is done in this area, we can expect to see even more advances in the use of data to help people with mental health issues.

My sister is a therapist who uses data to help her patients.

Kushandisa mashoko pakubatsira vanhu vane dambudziko rehutano hwepfungwa chikamu chichiri chitsva, asi chiri kuratidza kuti chine pundutso huru.

Muenzaniso mumwe ndewekushandiswa kwemashoko pakuita kuti nzira yekurapa inangane nemurwere pachake.

Nekutarisa mashoko akanangana nemurwere pachake, anachiremba vanogona kunzwisisa zviri nani zvaanoda woita hurongwa hwekurapa hunonyatsoenderana naye.

Izvi zvinopa betsero iri nani kuvarwere, sezvo paine mukana mukuru wekuti vanogona kupihwa rubatsiro chairwo rwavanoda.

Imwe ongororo, iyo takaburitswa muchinyorwa chinonzi "JAMA Psychiatry," yakaratidza kuti varwere vairapwa mukuwirirana nemashoko anotsanangura mamiriro avo ezvinhu vaiva nemukana wakakura wekuvandudzika padambudziko ravo kana vachienzaniswa nevairapwa munzira yakajairika.

Ongororo iyi yakaratidzawo kuti varwere vairapwa mukuwirirana nemamiriro avo ezvinhu vaiva nemukana wakakura wekuramba vari pamushonga kwenguva yakareba.

Ongororo iyi ingori muenzaniso mumwe chete unoratidza kuti mashoko anogona sei kushandiswa pakuvandudza hutano hwepfungwa.

Sezvo tsvakurudzo yakakura iri kuitwa muchikamu ichi, tinotarisira kuona kumwezve kuvandudzika pakushandisa mashoko pakubatsira vanhu vane dambudziko rehutano hwepfungwa.

Sisi vangu ndichiremba anoshandisa mashoko pakubatsira varwere vake.


Freshwater lakes are home to a wide variety of flora and fauna, from microscopic algae to large fish and mammals.

The unique environment of freshwater lakes provides a variety of habitats for these organisms, and the interactions between them are complex and fascinating.

One of the most striking features of freshwater lakes is the presence of a distinct zonation of plant life, which is determined by the depth of the water and the amount of sunlight that reaches the bottom.

In shallow areas, where there is plenty of light, a dense mat of rooted plants known as a "macrophyte bed" forms.

This provides a habitat for a variety of invertebrates, fish, and amphibians.

In deeper areas, where there is less light, the water column is dominated by phytoplankton, which are microscopic algae that float freely in the water.

These organisms are the primary producers in the lake ecosystem, and they are the basis of the food chain.

The fauna of freshwater lakes is also diverse, and includes a wide variety of fish, amphibians, reptiles, birds, and mammals.

Fish are the most abundant vertebrates in freshwater lakes, and they play a vital role in the food chain.

Some of the most common fish species in freshwater lakes include trout, bass, pike, and perch.

Makungwa ane mvura isina munyu musha wezvinhu zvipenyu nezvimerwa zvakawanda, kubvira pazerere risingakwanisiki kuoneka nemaziso pachayo kusvika kuhove hombe nemhuka.

Mamiriro ezvinhu anongowanika chete mumakungwa ane mvura isina munyu anopa pekugara pakasiyana-siyana kuzvisikwa izvi, uye kudyidzana kwazvo hakunzwisisiki uye kunonakidza.

Chimwe chezvinhu zvinoshamisa pamakungwa ane mvura isina munyu kuvapo kwezvikamu zvakasiyana-siyana zvezvimerwa, izvo zvinotemwa kusiyana kwazvo nehupamhi hwekudzika kwemvura uye kuwanda kwechiedza chezuva chinosvika pasi-pasi.

Munzvimbo dzisina kunyanya kudzika, umo mune chiedza chakawanda, zvimerwa zvakaita sekapeti zvine midzi zvinozivikanwa nekuti "mubhedha wemazhenjeni" zvinokura.

Zvinopa nzvimbo yekugara kuzvisikwa zvakawanda zvakadai semahwemusi, hove uye matatya.

Munzvimbo dzakadzika, uko kusina chiedza chakawanda, nzvimbo zhinji dzemvura dzinenge dzakazara nezerere risingaoneki nemaziso pachayo, iro rinenge richiyangarara mumvura.

Zvimerwa izvi ndizvo zvinogadzira zvekudya zvakawanda zvezvinhu zvinoraramira mugungwa, uye ndizvo hwaro hwemutsara wezvinhu zvinodyanana.

Zvipukanana zvinogara mumvura isina munyu yemumakungwa zvakasiyana-siyana zvakare, uye zvinosanganisira hove dzakasiyana-siyana, zvipuka zvakaita sematatya, zvakaita semakarwe, shiri, uye mhuka dzinoyanwisa.

Pazvisikwa zvine musana, hove ndidzo dzakawanda mumakungwa ane mvura isina munyu, uye dzine basa rakakosha pamutsara wezvinhu zvinodyanana.

Dzimwe dzemhando dzehove dzinonyanya kuzivikanwa mumakungwa ane mvura isina munyu dzinosanganisira mabakayawu, mabende, uye dzine mavara eyero nematema.


The stainless steel plate is a good conductor of heat, so it can help to dissipate heat from the fire, while the fire proof rock wool is a good insulator, so it can help to prevent the fire from spreading.

In addition, the storage area is also equipped with a fire alarm system, so that if there is a fire, the alarm will sound and the fire department will be notified.

The storage area is also regularly inspected by the fire department, so that any potential fire hazards can be identified and addressed before they become a problem.

As a result of these measures, the storage area is a safe and secure place to store valuable goods.

In addition to the fire safety measures, the storage area is also equipped with a security system to protect against theft.

The security system consists of a surveillance camera, a burglar alarm, and a security guard.

The surveillance camera monitors the area 24 hours a day, the burglar alarm is activated if anyone tries to break in, and the security guard is on duty to patrol the area and respond to any incidents.

As a result of these security measures, the storage area is a safe and secure place to store valuable goods.

Simbi yakaita segwati isingaiti ngura inofambisa zvakanaka simba rekupisa, saka inobatsira pakuparadzira kupisa kunobva pachoto, nepo dombo risingatsvi riri chinhu chisingafambisi kupisa, saka rinobatsira pakudzivirira moto kuti usapararire.

Mukuwedzera, pekuchengetera zvinhu pakaiswawo aramu yemoto, kuitira kuti kana pakava nemoto, aramu inorira uye dhipatimendi remoto rinobva raziviswa.

Nzvimbo yekuchengetera zvinhu inogarawo ichiongororwa nguva nenguva nedhipatimendi rinoona nezvemoto, kuitira kuti chero chinogona kukonzera njodzi yemoto chionekwe uye chogadziriswa chisati chakonzeresa njodzi.

Nekuda kwematanho aya, nzvimbo yekuchengetera zvinhu inzvimbo yakanaka uye yakachengeteka yekuchengetera zvinhu zvakakosha.

Pakuwedzera pamatanho ekudzivirira njodzi yemoto, nzvimbo yekuchengetera zvinhu yakaiswawo zvinodzivirira kuti zvinhu zvisabiwa.

Zvinhu izvi zvinosanganisira makamera, aramu, uye munhu anoita basa rekurinda.

Kamera inotora zvose zvinenge zvichiitika kwemaawa 24 pazuva, aramu inorira kana pakava nemunhu anoedza kupaza kuti apinde, uye munhu anorinda anenge ari pabasa achitenderera panzvimbo yacho uye achiona zvese zvinenge zvichiitika.

Nekuda kwematanho aya ekudzivirira, nzvimbo yekuchengetera zvinhu yakanaka uye yakachengeteka pakuchengetera zvinhu zvakakosha.


Facebook Users Drunkenly Post About Their Lives

Facebook users are getting drunk and posting about their lives, and it's causing a stir.

The social media platform has been flooded with photos and videos of people who are clearly intoxicated, and many of them are sharing personal details about themselves that they wouldn't normally share.

Some users are concerned that the trend is dangerous, as it could lead to people making poor decisions or doing things they regret.

Others are simply amused by the antics of their fellow drunk Facebook users.

One user posted a photo of herself passed out on the floor with the caption, "I'm so drunk I can't even stand up."

Another user shared a video of herself dancing on a table while shouting, "I'm the life of the party!"

The trend has even caught the attention of celebrities.

Comedian Amy Schumer posted a photo of herself on Twitter with the caption, "I'm so drunk I can't even spell my own name."

Facebook has not commented on the trend, but it's clear that it's causing a stir.

Only time will tell whether the trend will continue or fade away.

Vanoshandisa Facebook Votumira Zvinhu Zviri Pamusoro Pehupenyu Hwavo Vakadhakwa

Vanoshandisa Facebook vari kudhakwa votumira zviri maererano nehupenyu hwavo, uye izvi zviri kukonzera zhowezhowe.

Nzvimbo iyi yesocial media yakazara nemifananidzo uye mavhidhiyo evanhu vari kuratidza pachena kuti vakadhakwa, uye vazhinji vavo vari kutumira mashoko nezvavo ayo avasingafanire kunge vachitaurira vanhu.

Vamwe vashandisi vari kutyira kuti kamuitiro aka kane njodzi, sezvo zvichiguma zvaita kuti vanhu vaite zvisarudzo zvakaipa kana kuti kuita zvinhu zvavanozozvidemba.

Vamwewo vari kunakidzwa nezviri kuitwa nevamwe vavo paFacebook vanenge vakadhakwa.

Mumwe mushandisi akatumira mufananidzo wake akazvambarara pasi paine mashoko ekuti, "Ndakadhakwa zvisingaite zvekutadza kana kumira chaiko."

Mumwewo mushandisi akatumira vhidhiyo yake achitamba ari pamusoro petebhuru achideedzera kuti, "Ndini kahupenyu kemapati!"

Kamuitiro aka kari kubatanidzawo vanhu vane mukurumbira.

Anoita zvekusetsa vanhu anonzi Amy Schumer akatumira mufananidzo wake paTwitter paine mashoko ekuti, "Ndakadhakwa zvisingaite zvekutadza kana kunyora zita rangu chairo."

Facebook haina mashoko ayapa maererano nekamuitiro aka, asi zviri pachena kuti kari kukonzera zhowezhowe.

Nguva chete ndiyo ichatema kana kamuitiro aka kachizopfuurira kana kuti kachizopera.


Zambia is a landlocked country in Southern Africa.

It is bordered by Angola to the west, the Democratic Republic of the Congo to the north, Tanzania to the northeast, Malawi to the east, Mozambique to the southeast, Zimbabwe to the south, and Botswana to the southwest.

Zambia has a population of over 17 million people and a land area of 752,618 square kilometers.

Zambia's current president is Hakainde Hichilema, who was elected in August 2021.

Hichilema is a member of the United Party for National Development (UPND).

The UPND is the largest opposition party in Zambia.

The economy of Zambia is based on copper mining.

Other important exports include cobalt, zinc, and lead.

The Zambian economy has been struggling in recent years due to low copper prices.

Zambia is a member of the United Nations, the African Union, and the Southern African Development Community (SADC).

Zambia inyika isina kuganhurwa nemakungwa iri Kuchamhembe kweAfrica.

Yakaganhurana neAngola kumabvazuva, Democratic Republic of the Congo kuchamhembe, Tanzania kuchamhembe kwakadziva kumabvazuva, Mozambique kumaodzanyemba kwakadziva kumabvazuva, Zimbabwe kumaodzanyemba, uye Botswana kumaodzanyemba kwakadziva kumadokero.

Zambia ine huwandu hwevanhu vanopfuura mamiriyoni 17 uye masikweya kiromita enzvimbo yakakura 752,618.

Mutungamiri wenyika yeZambia aripo iye zvino ndiHakainde Hichilema, uyo akasarudzwa munaNyamavhuvhu wegore ra2021.

Hichilema inhengo yebato reUnited Party for National Development (UPND).

UPND ndiro bato guru rinopikisa muZambia.

Hupfumi hwenyika yeZambia hwakatsamira pamabasa ekucherwa kwemhangura.

Mhangura ndicho chicherwa chinonyanya kutengeswa nenyika iyi kune dzimwe nyika.

Zvimwewo zvicherwa zvinokosha zvavanotengesa kune dzimwe nyika zvinosanganisira kobhati, zingi, uye chelead.

Hupfumi hwenyika yeZambia hwange huri kutatarika mumakore achangopfuura nekuda kwemitengo yainge yakaderera yemhangura.

Zambia inhengo yeUnited Nations, African Union, uye Southern African Development Community (SADC).


The signing of Lionel Messi by Paris Saint-Germain sent shockwaves through the world of soccer.

The Argentine superstar had been one of the most coveted players in the world for years, and his arrival in Paris marked a major turning point in the club's history.

Messi had spent his entire professional career with Barcelona, where he had won everything there was to win.

But after a tumultuous few months, he decided to leave the club and sign with PSG.

The move was a major coup for PSG, who were looking to add a superstar to their squad in order to compete for the Champions League title.

Messi's signing was met with excitement by PSG fans, who were eager to see the world's best player in action.

But there were also some concerns about how he would fit into the team.

PSG already had a number of talented players, and it was unclear how Messi would be able to work with them.

Kusainwa kwechibvumirano chekuti Lionel Messi atambire chikwata cheParis Saint-Germain kwakakonzeresa kutya kune vari mumutambo wenhabvu pasi rose.

Shasha iyi yekuArgentina ndiyo yaiva mumwe wevatambi vaidiwa zvikuru pasi rose kwemakore, uye kupinda kwake muchikwata cheParis kwakaunza shanduko huru munhoroondo yechikwata ichi.

Messi akapedza nguva yake yese yebasa achitambira chikwata cheBarcelona, uko akahwinha mibayiro yose zvayo yaigona kuhwinhwa.

Asi pashure pemwedzi mishomanana yaiva nenyonganyonga, akasarudza kusiya chikwata ichi ndokusaina kuchikwata chePSG.

Izvi zvakasimudzira zvikuru chikwata chePSG, icho chaitsvaka shasha yekutora kuitira kuti chikwanise kukwikwidza pamukombe weChampions League.

Kusainwa kwakaitwa Messi kwakagamuchirwa nemufaro nevatsigiri vechikwata chePSG, avo vaida zvikuru kuona shasha yenhabvu pasi rose iyi ichivatambira.

Asi paivawo nenhau dzaityirwa dzekuti aizokwana sei muchikwata.

Chikwata chePSG chainge chagara chiine nyanzvi dzevatambi, uye zvaisava pachena kuti Messi aizoshandidzana nadzo sei.


Of Mice and Men is a novel by John Steinbeck that tells the story of two migrant workers, George and Lennie, who travel together in search of work during the Great Depression.

The novel is set in a time and place where the American Dream is all but dead, and the only way to survive is to stick together and look out for each other.

George dreams of one day owning a farm, where he and Lennie can live in peace and harmony.

Lennie dreams of petting soft rabbits and being gentle with them.

But their dreams are constantly thwarted by the harsh realities of the world they live in.

One day, George and Lennie find work on a ranch in California.

They are immediately befriended by Candy, an old ranch hand who is missing an arm.

Candy tells George and Lennie about his dream of one day owning a small farm, and the three men decide to pool their money together to buy a farm.

But their plans are once again thwarted when Lennie accidentally kills a woman.

George is forced to shoot Lennie to prevent him from being lynched.

George is devastated by Lennie's death, but he knows that it was the only thing he could do.

Of Mice and Men ibhuku rakanyorwa naJohn Steinbeck rinotaura nezve nyaya yevashandi vaviri, George naLennie avo vanofamba vari pamwe chete vachitsvaga basa kune dzimwe nyika munguva yeKudonha Kukuru kweHupfumi.

Nyaya iri mubhuku racho yakaiswa panguva nenzvimbo apo Tariro yeRamangwana reAmerika yainge yaparara, uye nzira bedzi yekurarama yaive yekuva pamwe chete uye kutarisirana.

George ane tariro yekuti rimwe zuva anozova nepurazi, apo iye naLennie vaizogara murugare uye muchinzwano.

Lennie ane tariro yekupfuya tsuro achidzibata zvakanaka.

Asi tariro yavo iri kuramba ichivhiringidzwa nezvinhu zvakaoma zvavari kusangana nazvo munyika yavari kurarama mairi.

Rimwe zuva, George naLennie vanowana basa papurazi remombe muCalifornia.

Nekukurumidza vanotanga kushamwaridzana naCandy, wechikuru asina rimwe ruoko anoitawo mabasa epapurazi.

Candy anoudza George naLennie nezve tariro yake yekuti rimwe zuva anozowanawo purazi rake diki, uye vatatu ava vanoronga kubatanidza mari dzavo kuti vatenge purazi.

Asi hurongwa hwavo hunovhiringidzwa zvakare apo Lennie anouraya mumwe mukadzi netsaona.

George anomanikidzirwa kupfura Lennie kuitira kuti asaurayiwe nemhomho yevanhu.

George anorwadziwa nekufa kwaLennie, asi anoziva kuti ndicho chinhu chete chaaigona kuita.


B: We'll need some olive oil, some lemon juice, and a few cloves of garlic.

A: Okay, I have all of that. What do we do with it?

B: First, we'll mix the olive oil, lemon juice, and garlic together.

Then, we'll apply it to your hair and scalp.

A: An hour? That sounds like a long time.

The oil will help to suffocate the lice and the lemon juice will help to kill them.

A: Ndiri kuvaviwa! Ndinofunga kuti ndine inda.

Tinogona kushandisa mushonga wechivanhu.

B: Tinougadzira nemafuta emuorivhi, muto wemaremoni, uye zvimedu zvishoma zvegariki.

A: Zvakanaka, zvese izvozvo ndinazvo. Tinoita sei nazvo?

B: Kutanga, tinosanganisa pamwe chete mafuta emuorivhi, muto weremoni nezvimedu zvegariki.

Tadaro, tinobva tauzora mubvudzi mako nepahuma.

Mafuta anobatsira pakuita kuti inda dzishaye mweya wekufema uye muto weremoni unobatsira pakudziuraya.


"Mommy, what are those?" the toddler asked, pointing at the plants in the living room.

"Those are plants," Mommy replied "They're living things, just like you and me."

"Yes, you can, but be gentle," Mommy said "The leaves are fragile."

The toddler reached out and touched a leaf.

"I'm glad," Mommy said. "Plants are good for us. They help clean the air and make us feel better."

The toddler continued to look at the plants. Then, he noticed a cable running along the floor.

"It's used to connect the TV to the wall."

"No, you can't," Mommy said. "Cables can be dangerous.They can give you a shock."

The toddler looked disappointed, but he didn't touch the cable.

"Amai, zvii izvo?" kamwana kadiki kakabvunza, kachinongedzera kuzvimerwa zvaiva muimba yekutandarira.

"Izvo zvimerwa," Amai vakapindura "Zvinhu zvinorarama, sezvinongoitawo iwe neni."

"Ndinogona here kuzvibata?" kamwana kadiki kakabvunza.

"Hongu, unogona, asi zvinyoronyoro," Amai vakadaro "Mashizha acho anokasira kubva."

Kamwana kadiki kakasvikapo ndokubata shizha racho.

Shizha racho rainge rakapfavirira uye richitsvedzerera.

"Ndafara kunzwa kudaro", Amai vakadaro. "Zvimerwa zvakatinakira. Zvinobatsira pakuchenesa mhepo uye zvinoita kuti tinzwe zviri nani."

Kamwana kadiki kakaramba kakati ndee kuzvimerwa. Kakabva kaona tambo yainge iri pasi.

"Inoshandiswa kuendesa moto weterevhizheni kubva kumadziro."

"Ndinokwanisa here kuibata?" kamwana kadiki kakabvunza.

"Kwete, usaibata," Amai vakadaro. "Tambo dzinogona kuva nenjodzi. Dzinogona kukugwinha."

Kamwana kadiki kakaratidza kusvotekana, asi hakana kubata tambo iya.


Birthdays are a time to celebrate the day you were born.

It is a day to reflect on all the good things in your life and to thank those who have made you who you are.

It is also a day to set goals for the year ahead and to make plans for the future.

To make the most of your birthday, start by making a list of all the things you are grateful for.

This could include your family, friends, health, home, job, or anything else that is important to you.

Once you have made your list, take some time to reflect on each item and how it has made your life better.

Next, set some goals for the year ahead.

These goals can be anything you want them to be, but they should be specific, measurable, achievable, relevant, and time-bound.

For example, you might set a goal to lose weight, get a promotion at work, or travel to a new place.

Finally, make plans for the day of your birthday.

This could include spending time with your loved ones, eating your favorite foods, or doing something you have always wanted to do.

Mazuva ekuzvarwa inguva yekupemberera zuva rawakazvarwa.

Izuva rekufungisisa pamusoro pezvinhu zvese zvakanaka zviri muhupenyu hwako uye kutenda vese vakaita kuti uve zvauri.

Izuva zvakare rekuisa zvinangwa zvegore rinenge richitevera racho uye rekurongera nguva yemberi.

Kuti zuva rekuzvarwa rinyatsonakidza, tanga nekuisa mundandanda wezvinhu zvose zvaunotenda.

Izvi zvinogona kusanganisira mhuri yako, hutano, musha basa, kana kuti chero chinhu chakakukoshera.

Wapedza kuita mundandanda, wana nguva yekufungisisa pamusoro pechinhu chimwe nechimwe uye kuti chakaita sei kuti hupenyu hwako huve nani.

Kana wapedza izvi, ita zvinangwa zvegore rinotevera.

Zvinangwa izvi zvinogona kuva chero zvaunoda kuti zvive, asi zvinofanira kuva zvakananga, zvinoyereka, zvinokwanisika, zvakakodzera, uye zvakatemerwa nguva.

Somuenzaniso, unogona kuita zvinangwa zvekuderedza uremu hwemuviri, kukwidziridzwa pabasa, kana kushanyira nzvimbo itsva.

Chekupedzisira, ita hurongwa hwezuva rako rekuzvarwa.

Izvi zvinogona kusanganisira kupedza nguva uine vadikanwi vako, kudya zvekudya zvaunofarira, kana kuita chimwe chinhu chawagara waida kuita.