Person A: There is a lack of originality in the perfume and fragrance industry. The perfumes all smell the same, and they don't really say anything about me.

Person B: I know what you mean. I've been looking for a unique perfume that will make me stand out from the crowd, but I haven't had any luck.

Person A: I think we should start our own perfume company. We could create fragrances that are truly original and that reflect our personality.

Person B: That's a great idea! I'm so excited to get started.

Person A: We could call it "Back to Australia". It would be a tribute to our home country and a celebration of our unique scents.

Person B: I love it! I can't wait to start creating fragrances that will make Australia proud.

Qofka A: Waxa jirta asal ahaan ka maqan warshadaha cadarka iyo udgoonka. Barafuunku isku si ayay u uriyaan, anigana waxba igama sheegaan.

Qofka B: Waan ogahay waxaad ula jeedo. Waxaan raadinayay cadar gaar ah oo iga dhigaya inaan dadka ka dhex muuqan doono, laakiin nasiib uma helin.

Qofka A: Waxaan u maleynayaa inay tahay inaan sameyno shirkad noo gaar ah. Waxaan abuuri karnaa udgoon kuwaas oo runtii asal ah oo ka tarjumaya shakhsiyadeena.

Qofka B: Taasi waa fikrad fiican! Aad ayaan ugu faraxsanahay inaan bilaabo.

Qofka A: Waxaan ugu yeeri karnaa "Back to Australia". Waxay noqon lahayd xushmad dalkeenna hooyo iyo dabbaaldegga udgoonkeenna gaarka ah.

Qofka B: Waan jeclahay! Ma sugi karo inaan bilaabo abuurista udgoon ka dhigi doona Australia faan.


The Suez Canal was a major engineering feat that connected the Mediterranean Sea to the Red Sea.

It was built by the French and opened in 1869.

The canal was a vital trade route for Egypt and the rest of the world.

It also allowed for the movement of troops and supplies, which was important during wartime.

In 1956, Egypt nationalized the Suez Canal, which led to the Suez Crisis.

The crisis was a major international incident that was eventually resolved through a United Nations peacekeeping force.

The Suez Canal is still a vital trade route today and is one of the most important waterways in the world.

Kanaalka Suweys waxa uu ahaa farsamo weyn oo injineernimo oo isku xidha badda Mediterranean-ka iyo badda cas.

Waxaa dhisay Faransiiska waxaana la furay 1869-kii.

Kanaalka ayaa ahaa marin ganacsi oo muhiim u ah Masar iyo caalamka intiisa kale.

Waxa kale oo ay ogolaatay dhaq-dhaqaaqa ciidamada iyo saadka oo muhiim u ahaa xilliyada dagaalka.

Sannadkii 1956kii, Masar waxa ay qaramaysay Kanaalka Suweys, taas oo keentay xiisadda Suweys.

Dhibaatadu waxay ahayd dhacdo weyn oo caalami ah oo ugu dambeyntii lagu xaliyay ciidamo nabad ilaalin ah oo Qaramada Midoobay ah.

Kanaalka Suweys wali waa marin ganacsi oo muhiim ah maanta waana mid ka mid ah marin biyoodyada ugu muhiimsan adduunka.


Once upon a time, there was a young man named Rajiv who lived in a small village.

He was a poor man, and he and his mother often went hungry.

One day, Rajiv decided to go into the forest to find some food.

As he was walking through the forest, Rajiv came across a strange tree.

The tree was covered in golden apples, and Rajiv had never seen anything like it before.

He reached up to pick an apple, but as soon as he touched it, the tree spoke to him.

"Do not touch my apples," the tree said. "They are not for you."

But Rajiv was hungry, and he didn't listen to the tree.

As soon as he did, he felt a strange change come over him.

He felt stronger and more powerful, and he knew that he had done something wrong.

"I am the Golden Apple Tree," the tree said. "And now that you have eaten my apple, you will be cursed.

You will never be satisfied with what you have, and you will always be searching for more."

Hadda ka hor, waxa jiray nin lagu magacabo Rajiv kaas oo ku noolaa tuulo yar.

Wuxu aha nin faqiir ah asaga iyo hooyadi waxay noqon jireen kuwo bahan.

Hal maalin Rajiv wuxu go'ansaday inuu aado kaynta si uso helo cunto.

Intu dhex socday kaynta Rajiv waxa ka hor imaaday geed cusub usan horay u arag.

Geed ka waxa ku dabool na dufaax dahab ah Rajiv waligis ma arag wax nocaas ah.

Wuxu so garay si u qaato tufaaxi laakin marki uu tabtay geedi aya hadlay.

"Ha taaban tufaaxkayga," geedkii ayaa yidhi. "Adiga kuma joogaan."

Laakin Rajiv wuu baahnaa mana dhagysan geedkii.

Marki u saas sameyay wuxu daremay isbadal ku yimid.

Wuxu daremay xoog iyo quwad badan wuuna ogaa inu wax qaldan sameyay.

"Anigu waxaan ahay geedka tufaaxa ee dahabka ah," geedkii ayaa yidhi. Oo hadda markaad tufaaxdaydii cuntay waad inkaarnaan doontaa.

Kuma qanacsanan doon tiid waxad haysatid, waxaadna ahaaan mid mar walbo wax raadiyo."


Open-air markets are a popular attraction in many cities and towns.

They offer a variety of goods and services, from fresh produce to handmade crafts.

Visitors can find a bargain on everything from clothes to souvenirs.

Open-air markets are also a great place to people-watch and enjoy the local culture.

One of the best things about open-air markets is the atmosphere.

They're usually bustling with activity, and there's always something to see and do.

You'll hear the sound of vendors calling out to customers, the smell of fresh-baked bread and pastries, and the sight of people haggling over prices.

Another advantage of open-air markets is the variety of goods and services available.

You can find everything from fresh produce to handmade crafts.

And because the vendors are independent businesses, they're often willing to negotiate prices.

So if you're looking for a bargain, an open-air market is the place to be.

Of course, no discussion of open-air markets would be complete without mentioning the food.

These markets are a great place to sample local cuisine.

You'll find everything from grilled meats to fresh seafood to traditional desserts.

Suuqa furan waa mid caan oo soo jidasho leh casimooyin badan iyo magalooyin.

Waxay bixiyaan alaab badan iyo adeegyo kuwaso cusub oo gacanta laga sameeyo.

Dalxisayasha waxay raadiyan gorgortan waxa ka raab dharka malaha lagu xasuusto.

Suuqa furan sido kale waaa meel fican oo dadka firin karaan oo ay ku raxesaysan karaan dhaqanka gudaha.

Waxaa ugu fican ee suqa furan waa jawiga.

Wuxuu mar walbo la cir ciraa shaqo waxan jiro waxyaalo aad arkayso oo aad sameyn karto.

Waxad maqalaysaa cod dadka wax gadayo oo u yeerayo macamiisha carafta rootiga la kariyay buurka la hagajiyay iyo muqaalka dadka qiimo kor u hayo.

Faa'iidada kale ee suuqa furan waa alabo badan iyo ageedyo laga helayo.

Waxaad ka helaysaa wax cusub oo gacanta lagu sameyay.

Iyo sababta oo ah iibiyeyaashu waa ganacsiyo madaxbannaan, waxay inta badan diyaar u yihiin inay ka xaajoodaan qiimaha.

Hadaad raadinayso gor gortan suuqa furan waa meel lagag bahan yahay.

Dabcan, ma jiro wadahadal ku saabsan suuqyada hawada furan oo dhameystiran iyada oo aan la sheegin cuntada.

Suuqyadan waa meel fican oo tusaale ah meelaha cuntada lagu kariyo ee gudaha.

Waxaad ka heleysaa hilibka karsan cuntada bada oo cusub iyo wax yaalo macaan oo dhaqmeed.


Ambedkar Jayanti is a day of celebration in India and other countries around the world to honor the memory of Dr. Bhimrao Ramji Ambedkar, a social reformer, jurist, and political leader who was a key figure in the Indian independence movement and the architect of the Constitution of India.

Ambedkar was born into a Dalit family, a group of people who were considered to be untouchables in the caste system of India.

He faced discrimination and hardship throughout his life, but he never gave up on his dream of equality for all Indians.

Ambedkar was a brilliant student and went on to earn a doctorate in law from Columbia University in the United States.

He also studied at the London School of Economics and became a barrister.

After returning to India, Ambedkar became a leading figure in the Indian independence movement.

He was a member of the Indian National Congress, but he eventually broke away from the party and formed his own political organization, the Scheduled Castes Federation.

Ambedkar was also a key figure in the drafting of the Constitution of India.

Ambedkar Jayanti waa mid dabaal dag ee wadan kal hindiya wadamad kale ee aduunka waxay sharafaan xusida Dr Bhimrao Ramji Ambedkar waa dib u habeyn bulsho qabiir sharci iyo hogamiyo waa siyasadeed kaso ahaa mid ka mid dhaq dhaqaaqa xornimada qurxinta guryaha, iyo dib u qaybenta dastuurka.

Ambedkar wuxu ka dhashay qoys hoose ah wa koox lo tix galiyo mid aan la tabtaan ee qaybat isku xiriro hindiya.

Wuxu wajahay faquuq iyo nolal ah nolasha dhan laakin ma uusan quusan nolashisa cadalada ama sinanta dhamaan hindiya.

Ambedkar wuxu ah arday taaf ah kaas oo helay borofesanimo oo ka yimid kana qatay mareykanka.

Waxa kale oo uu wax ka bartay kuliyadda dhaqaalaha ee London oo uu noqday qareen.

Markii uu ku soo laabtay Hindiya, Ambedkar wuxuu noqday shakhsi hormuud ka ah dhaqdhaqaaqa xornimada Hindiya.

Waxa uu ahaa xubin ka tirsan Congress-ka Qaranka Hindiya, laakiin ugu dambeyntii wuu ka go'ay xisbiga oo wuxuu sameeyay urur siyaasadeed oo u gaar ah, Ururka Castes-ka ee Jadwalka ah.

Ambedkar wuxuu sidoo kale ahaa shaqsi muhiim u ah qorista dastuurka Hindiya.


Animal cruelty is the intentional infliction of pain, suffering, or death upon an animal.

It can take many forms, from physical abuse to neglect.

Animals may be beaten, kicked, burned, starved, or even killed for no reason other than human entertainment.

Animal cruelty is a serious problem that affects millions of animals every year.

It is illegal in most countries, but enforcement is often lax.

There are many organizations that work to prevent and stop animal cruelty, but more needs to be done.

We can all help to stop animal cruelty by being more aware of the issue and by speaking out against it.

We can also choose to buy from businesses that do not support animal cruelty and to support organizations that work to protect animals.

Animal cruelty is a terrible thing that happens every day.

We can all help to make a difference by speaking out against it and by supporting organizations that work to stop it.

Dhaqanka kulul ee xolaha waa xanun an la jecleysan oo daran, dhibatoonayo dhimasho xayawanad.

Waxay noqon kartaa qabab badan laga bilaabo dhibka jir ahaneed iyo dayac.

Xayawanada waa la qaracay oo la darbeeyo oo gajooday oo la dilo sabab laan intan ka ahyn farxasanyn.

La dhaqan xumida xayawanada waa dhib dhab ah kaso sameysay miliyan xayawanada sanad walbo.

Waa sharci daro wadamada qaarkood laakiin taba galin teeda mar mar waa mid la adkeeyay.

Waxa jiro kuwo badan oo koox ah si shaqadisa loga hortago oo ay joogto la dhaqan xumada xayawanad waxay u bahan tahay in wax badan ayaa la rabaa.

Waxan ku caawin karna inan joojino la dhaqn xumada xayawanad anagoo ka war qabayno in badan iyo inan ka hadalno wuxu kaso horjeeda.

Waxan sido kale doran karnaa inan gadano gacasigyada kuwo an tageerinayn la dhaqan xumada xayawanada waa inan tageerno kooxaha u shaqeeyo ilaalinta xaywanada.

La dhaqan xumid xayawanada waa mid shay daran kaso dhaco malin kasta.

Waxaan sameyanaa isbadal anago ka hadleyno wixi lid ah iyo ina tageerno kooxaha ushaqeeyo ina la istaajiyo midaas.


This is because the average age of a woman's first menstrual period is 12 years old, and the average age of menopause is 45 years old.

This means that a woman has approximately 33 years to bear children.

However, fertility begins to decline in a woman's mid-thirties, and by the time she is 40, her chances of conceiving naturally are significantly reduced.

There are a number of factors that can contribute to a woman's declining fertility, including age, smoking, obesity, and certain medical conditions.

As a woman ages, her eggs become less healthy and more likely to have chromosomal abnormalities.

This can increase the risk of miscarriage, stillbirth, and birth defects.

Smoking can also damage a woman's fertility by reducing blood flow to the uterus and ovaries.

Obesity can lead to hormonal imbalances that can interfere with ovulation.

And certain medical conditions, such as polycystic ovary syndrome (PCOS) and endometriosis, can also make it difficult for a woman to conceive.

If you are a woman who is over 30 and are thinking about having children, it is important to talk to your doctor about your fertility.

There are a number of things that you can do to improve your chances of conceiving, including losing weight if you are overweight or obese, quitting smoking, and getting regular exercise.

Your doctor may also recommend fertility medications or other treatments to help you conceive.

It is also important to remember that there are many other ways to have a family, even if you are unable to conceive naturally.

Adoption and surrogacy are two options that you may want to consider.

With the help of modern medicine, there are many ways to have a family, no matter what your age or fertility.

Tani waa sababta celceliska da'da naagti ugu horeyso ee cadada wuxu ahaa 12 sano jir iyo celceliska da'da ay ku dhalmo dayso dumarka waa 45 sano.

Tani waa in dumarka waxay leeyihiin qiyaas ahaan cunug ku dhalin karaan waa 33 sano.

Si kastaba dhalmo la'aanta waxay bilabitaa dumarka soddomeeyadii markay joogto 40 sano fursadeeda inay uur qaado si dabici ah ay si muhiim ah u yarata.

Waxa jiro caqabada taso horseedo hoos u dhaca ku yimaado dhalmo la aanta waxa ka mid ah da'da sigaar cabitanka cayilka iyo sameynta dawooyinka.

Marka dumarka ay weynaato ukumaheeda waxay noqdaan kuwo an cafimaad lahyn waxay noqotaa taran an qayr macquul ahayn.

Tani waxay kor u qaadi kartaa halista dilanka uurka iyo dhimashada cunuga yar iyo dhalmada sameynteda.

Cabista sigaarka waxay sidoo kale sameyn kartaa dhalma la aanta dumarka ayado yareynayso socodka dhiiga ee ilmo galeenka iyo ugxaan sidaha.

Cayilka wuxu horseedi kara isku dheeli tir nana la anta hormoonka kaso car qalad deyn karo ugaxan sidaha.

Qayb ka mid ah xaalada cafimaad sida cudarka laga dhaxlo dhibta ug xanta (PCOS) iyo cudurka ya xididaha ka soo baxa geesaha ug xanta oo ka dhigto mid adag inay uur qadaan.

Hadaad aad tahay qof dumar ah oo ka weyn 30 oo aad ka fikrirayso inaad ilmo heshid waxaa muhiim ah inaad kala hadasho dhalmada dhakhtarkaaga.

Waxa jiro wax yalo badan oo aad sameyn karto sida si aad kor ugu qaadid inaad uur yeelatid waxa ka mid ah inad misaanka dhinto hadad cayilant tahay inad iska daysid cabida sigaarka oo aad sameysid jimicsi joogto ah.

Dhakhtarkaaga wuxu kugu dhiiri galin karaa is daweyn ama dawaynta kale ee ku caawin karta.

Waxaa muhiim ah inaad xasuusato inay jiraan qaabab kalo qoys lagu dhisi karo hadaadan uur qaadi karin.

Inaad ilmo soo qaadatid ama naag kale uurkeda cunugi ka dhasho ay bixiso waa labada shay ee la tix galinayo.

Tasoo kaa cawinayso dumar inay dawo dhexe qatan waxa jiro qabab badan oo aad qoys ku heli kartid ama hadad waxbo gdhali karin.


Elephants are the largest land animals on Earth and can weigh up to 15,000 pounds.

They are herbivores and their diet consists mainly of leaves, bark, and fruit.

Elephants have a long trunk that they use for many purposes, including drinking, bathing, and gathering food.

They also use their trunks to communicate with each other and to defend themselves from predators.

Elephants live in herds and are very social animals.

They form strong bonds with each other and care for their young.

Elephants are also very intelligent animals and have been known to use tools.

Unfortunately, elephants are threatened by habitat loss and poaching.

However, there are many conservation efforts underway to protect these amazing animals.

Maroodigu waa xayawaanka ugu badan ee dhulka dushiisa, waxayna miisaankoodu noqon karaa ilaa 15,000 rodol.

Waa herbivores, cuntadooduna waxay ka kooban tahay caleemaha, jilif, iyo miraha.

Maroodigu waxa uu leeyahay jirid dheer oo ay u isticmaalaan arimo badan oo ay ka mid yihiin cabbitaanka, maydhashada, iyo ururinta cuntada.

Waxa kale oo ay jirkooda u adeegsadaan in ay wada hadlaan oo ay iska difaacaan ugaarta.

Maroodigu wuxuu ku nool yahay xoolo, waana xayawaan aad u bulsheed.

Waxay samaystaan xiriir adag waxayna daryeelaan dhallaankooda.

Maroodiga ayaa sidoo kale ah xayawaan aad u caqli badan, waxaana lagu yaqaanay isticmaalka aaladaha.

Nasiib darro, maroodiga waxaa halis ugu jira luminta deegaanka iyo ugaarsiga.

Si kastaba ha ahaatee, waxaa jira dadaallo badan oo ilaalin ah oo socda si loo ilaaliyo xayawaankan cajiibka ah.


Up until that point, it had been a fairly standard fairy tale, with the princess living a sheltered life in her tower and the prince coming to rescue her.

But once she steps outside, the story takes on a whole new tone.

The princess is immediately confronted with a harsh and unforgiving world.

She is forced to learn how to survive on her own, and she quickly discovers that she is not as helpless as she thought she was.

She meets a variety of interesting characters along the way, and she learns a lot about herself and the world around her.

The novel ends with the princess finding her own way in the world, and she is finally happy and content.

She has learned that she is strong and independent, and she is no longer afraid to face whatever challenges come her way.

The novel is a coming-of-age story, and it follows the princess as she grows from a sheltered young woman into a confident and capable adult.

It is a story about self-discovery and empowerment, and it is a reminder that we are all capable of achieving great things if we are willing to step outside of our comfort zones and face the challenges that life throws our way.

Ilaa meshan waxa jiray nadaam sheeko faneed oo boqorad ku nooleed nolal gurigeeda dheer boqorada waxay u timid inay u gar gaarto.

Laakiin marka ay dibadda u soo baxdo, sheekadu waxay yeelanaysaa cod cusub.

Amiiradda ayaa isla markiiba la kulantay adduun adag oo aan cafis lahayn.

Waxa lagu qasabay inay barato is ay isku dabari lahyd waxayna isla kiba garatay ma ahan siday u maleysay inay cawin laa aan jirto.

Inay ku guda jirtay waxay la kulatay dad badan waxayn waxa ka baratay nafteeda iyo aduun ka kuxeraysan.

Buugina wuxu ku dhamaday boqorada oo raadinayso wado aduunka ugu danbayna way faraxsanayd oo qanacday.

Waxay baratay inay adag tahay oo xor tahay oo aysan ka baqanayn inay wajahdo caqabadaha ka hor imaanayo.

Buuga waa kornin shaq siyadeed waxayna raacday boqoradi in tay ka koraysay laga so bilaabo gabar yar meel harsato ila ay ka noqoto qof isku filan iyo qof weyn oo is kaafiyay.

Waa sheko qof inuu is barto iyo is xoojin wana mid ana awoodno inan wax xaqiijin karno hadi an rajaynayo inan bananka oga bax mesha raaxadena oo caqabadaha ka hor nimano taaso nolasha nala gudboonado.


As the global economy continues to grow, so too does the demand for cotton.

Furthermore, the increasing popularity of sustainable fashion is driving up demand for organic cotton.

This has led to a surge in investment in the cotton industry, with new plantations being established in countries such as India and China.

However, this growth has not been without its challenges.

The increased demand for cotton has put a strain on water resources, and the use of pesticides and fertilizers has led to environmental pollution.

Furthermore, the low wages paid to cotton farmers in developing countries has led to concerns about labor exploitation.

Despite these challenges, the cotton industry remains an important part of the global economy.

It provides jobs for millions of people and is a source of vital income for many developing countries.

Furthermore, cotton is a versatile and sustainable material that is used in a wide range of products, from clothing to home furnishings.

As the global population continues to grow, the demand for cotton is likely to remain high.

This presents both challenges and opportunities for the cotton industry.

Inta uu dhaqalaha calamka oo korayo sidaas si la mid ah ayuu kor u kacaya dalabka suufka.

Intaas ka badan koritaanka canimada joogtaynta qurxinta qababka aya kor usi qadayso dalabka suufka dabiciga ah.

Tani waxay horseeday kor u kaca awoodeed ee maal gashiga warshadaha suufka taso kentay in laga beero wadamada Hindiya iyo Jayna.

Si kastaba ha ahaatee, koritaan ma jirin ilaa caqabada ayu la socday.

Koritaanka dalabka suufka wuxu cirir galiyay ilaha biyaha iyo isticmaalka sunta cayayanka iyo dawada bacriminta taaso u horseeday wasqda degaanka.

Marki lagu sii daro mushaar yarida beeralayda suufka ee wadamada so korayo waxy u horseeday inay qusayso shaqalaysiinta.

Marka laga dago caqabadaha warshadaha suufka waxay wali yihiin qayb muhim ah ee dhaqalah calamka.

Waxay bixisaa shaqooyin ilaa malayin qof waa il dhaqaalo oo muhiim ah wadamo badan oo so korayo.

Marki lagu si daro suufka waa mid wax walbo la qbsan karo oo joogtayn karo kaso loo isticmaalo wax soo saar badan sida dharka iyo alabta guryahay lagu qurxiyo.

Sida tirada dadka calamig a usi korayso dalabka suufi wuxu ahan donaa mid wali sare.

Tani waxay ka tarjumaysaa isku jirka caqabadaha iyo fursadaha warshadaha suufka.


I remember the day I collected the first harvest of our family farm.

It was a hot summer day, and the sun was beating down on us as we worked in the fields.

But we didn't mind, because we were excited to see the fruits of our labor.

We had been working hard all season, and it was finally time to reap the rewards.

We picked the ripe tomatoes and peppers, and we carefully loaded them into the back of the truck.

Then we drove them back to the farm, where we washed and sorted them.

After we had finished cleaning the vegetables, we put them in the smoker.

The smoke from the wood fire slowly permeated the vegetables, giving them a delicious flavor.

We smoked them for several hours, until they were perfectly cooked.

We were all so proud of our work, and we couldn't wait to share the delicious vegetables with our family and friends.

That night, we had a big feast, and we all ate and drank to our hearts' content.

It was a truly memorable day, and one that I will never forget.

Waxan xasusta malin an soo goyay beerta qoyskeena.

Waxay ahayd xagaa kulul qoraxdana way garacaysay intii aan beerta ka shaqaynaynay.

Laakin kamaana fikirin waxan ku faraxsanayn inan aragno miraha shaqadena.

Si adag ayan u shaqyanay sanadkii dhan wxayna ahayd wakhti an miraha hadiyadeena guran lahayn.

Waxan so aruurinay yanyo, basbaas waxan si taxdar leh ugu aruurinay dabada garigi weynaa.

Kadibna waxan dib ugu soo labanay beerti halkaas oo dhaqanay oo kala saarnay.

Marki aan dhamaynay nadifinti waxan dib ugu ridnay shaygi qiiqayay.

Qiiqi alwaxa aya dhex galay qudaaarti asago siyay dhadhan macaan.

Ilaa xogaa ayan qiqinay ilaaa ay si fican u kareen.

Kuligeen wana ku fanay shaqadeena mana an sugi karin qudaarti macanayd ee qoyskena iyo saaxib dayn.

Habenkaas waxay haben cunta badan an cunay oo cunay oo cabnay qancinta qalbigeena.

Waxay ahayd maalin xasuus leh iyo malin an la hilmamayn.


Scene: A meeting room in a business office.

A man, Kevin, and a woman, Elena, are sitting at a table.

Kevin: I've been thinking about starting a new business.

Elena: That's great! What kind of business?

But I've been reading about this new technology that allows you to extract sand from seawater.

I think it could be a really profitable business.

But how would you get the sand out of the water?

Kevin: There are a few different ways to do it.

One way is to use a machine that filters the water.

Another way is to use a chemical process to dissolve the salt from the water.

Elena: It sounds like it could be a very expensive business to start.

Kevin: It would be, but I think the potential profits would be worth it.

I'm going to need to do some more research before I can make a decision.

Nin, Kelvin, iyo Haweenay, Elena, ayaa fadhiyeen miis.

Kelvin: wxan ka fikriyay inan ganacsi cusub bilabo.

Laakin waxan aqrinayay tiknolajiyada cusub taaso ka cawinayso inad kala saarto carada iyo biyaha bada.

Waxaan u maleynayaa inay tahay ganacsi faaido leh.

Laakin sidee oga saari kartaa carad biyaha bada?

Kelvin: Taasi waa qabab kala duwan oo loo qaban karo.

Mid ka mid ah waa in la isticmaalo mashiinka wax lagu kala soco.

Mid kale waa wa qab dawoyi si ay ugu milmaan cusbada biyaha.

Elena: Waxay u muqataa inay tahay ganacsi qaali ah in la bilabo.

Kelvin: Way noqon kartaa, laakiin waxaan umaleynayay mid faidadeda leh.

Waxan u bahanaya inan baritaan sameyo inta g oo aan qadan.


Charity begins at home is a proverb that means that people should take care of their own family and community before helping others.

The phrase is often used to encourage people to be more charitable to those in need, but it can also be used to justify selfishness or inaction.

One example of how the phrase might be used is if someone is asked to donate to a charity that helps people in a foreign country.

The person might say that they would rather donate to a local charity that helps people in their own community.

This is because they believe that it is more important to help those who are close to them than those who are far away.

The phrase "charity begins at home" can be traced back to the Bible.

In the book of Matthew, Jesus says, "If you give to the poor, your gift will be given back to you full measure, pressed down, shaken together, and running over.

For by your standard of measure it will be measured to you in return." (Matthew 6:20).

This verse suggests that people should be generous to others, but it also implies that they should start by being generous to those who are close to them.

Sadaqada guriyeey ka bilabata waa maah maah taas oo macnehedu yahay dadka wa inay marka hore xananeyaan qoyskooda inta aysan bulshada cawin.

Hadalakan waxa inta badan algu dhiri galiyaa inay dadka ay wax bxixyan siyana dadka bahan waxa loo isticmaali kara inu lagu cadeyo wax isla jeclaysiga ama ficil la aan.

Mid ka mid ah tusaale ahaan sida weedha loo isticmaali karo waa haddii qof la weydiisto inuu ku deeqo hay'ad samafal oo caawisa dadka ku nool waddan shisheeye.

Waxaa laga yaba inuu dhaho wuxu doorbidaya inu wax siiyo dadka qoomiyadisa.

Tani waa sababt ay u amin san yihiin inay muhiim tahay inuu caawiyo dadka u dhaw marka loo fiirayo dadka shiisheye.

Weedha "saqaqada guriga ayay ka bilaabataa" waxa dib looga raaci karaa Baybalka.

Buuga mathew issa wuxu yiri hadad maskiinta wax lagu sinayo hadiyada hoos u dhig kuli rux oo socod sii.

Waayo, halbeega qiyaastaada ayaa laydinku qiyaasi doonaa." (Matthew 6:20).

Ayadan waxay codssanaysaa dadka inay noqdaan kuwo deeqsiyaal ah waxay ku bilabi karna dadka ugu dhaw.


The hippie movement was a social and cultural phenomenon that emerged in the United States during the 1960s.

It was characterized by its rejection of mainstream values and its emphasis on peace, love, and freedom.

Music played an important role in the hippie movement, as it helped to create a sense of community and shared identity among its members.

The music of the hippie movement was diverse, but it was often characterized by its experimental nature and its focus on spirituality and social change.

Some of the most popular hippie bands included the Grateful Dead, Jefferson Airplane, and the Doors.

These bands created a new sound that was unlike anything that had come before, and their music helped to inspire the counterculture movement.

The hippie movement has had a lasting impact on music, and its influence can still be seen today.

Many modern bands continue to draw inspiration from the hippie era, and its values of peace, love, and freedom continue to resonate with people around the world.

One of the most important aspects of hippie music was its emphasis on balance.

Hippie musicians sought to create music that was both beautiful and meaningful, and they often drew inspiration from a variety of sources, including Eastern philosophy, world music, and psychedelic drugs.

Dhaq dhaqaaqa dadka heesaha tumo waa kuwo bulsho iyo dhaqan qabeed kaso ka jiray mareykanka 1960-kii.

Waxa lagu garta dadmadooda muqalkoda wayn qiimahooda waxayna ban yaniyaan nabad, jacayl iyo xornimada.

Musiga wuxu ka yiraa door muhim ah dhaq dhaqaaqa musiga dadka tumo waxay ka cawisaa inay abuurto jiritaan umadeed oo ay qaybiso shaqsiyadeeda dadka koox deeda.

Musiga dadka heesaha tuumo dhaq dhaqaqooda waa mid balaran laakin mar mar waxa lagu gartaa dabciga tijaabadooda waxayna muujada saartaa ruuxiyada iyo is badalka bulshada.

Qaar ka mid ah kuwa can san ee dadka hesaha tumo waxa ka mid ah Grateful Dead, Jefferson Airplane iyo albabka.

Heesaha tumayasha waxay sameyaan dhawaq cusub kaso horey u jirin musiga wuxu dhiri gala dhaq dhaqaaqa dhaqanka.

Diid mada dhaqamada iyo bulshada waxay sameyn dheer ku yelatay musiga iyo samintisa ila manta la arkaa.

Dad badan oo casrigan heesaha tumo waxay wadan inay sawiran dhiri galin meelahooda iyo qiimaha nabad, jacaylka iyo xoorimada si wadan si ay dadka aduunka u gaarto.

Mida ugu muhiim san ee fikrada dadka musiga sameya waa inay ban yamiyaan isku dheeli tirkeeda.

Musig yahanka qabka an qurxanayn wuxu dhisa hees taaso qurux badan oo micno leh waxayna ka alifaan dhiri galin ilo badan sida dabaldaga masixiyada hal abuurneed addunka musiga dawada mandooriyaha.


Applicant: I've always found math to be easy. I enjoy the logical thinking and problem-solving involved. In my previous job, I was responsible for developing mathematical models to analyze data and make predictions. I also taught math courses at the local community college.

Employer: That sounds like you have a lot of experience with math. What are your thoughts on the importance of math in the workplace?

Applicant: I think math is essential for any job that requires analytical thinking. It's also important for communicating complex ideas in a clear and concise way. In my current role, I use math to develop marketing plans, analyze customer data, and create financial projections.

Employer: I'm impressed with your math skills and experience. I think you'd be a great addition to our team.

Applicant: Thank you for the opportunity.

Codsadaha: Had iyo jeer waxaan u arkay xisaabtu inay tahay mid fudud. Waxaan ku raaxaystaa fikirka macquulka ah iyo xalinta mashaakilaadka ku lug leh. Shaqadii hore, waxaan mas'uul ka ahaa horumarinta moodooyinka xisaabta si aan u falanqeeyo xogta iyo samaynta saadaalinta. Waxa kale oo aan koorasyada xisaabta ka dhigay kulliyadda bulshada deegaanka.

Loo-shaqeeyaha: Taasi waxay u egtahay inaad khibrad badan u leedahay xisaabta. Maxay yihiin fikradahaaga ku saabsan muhiimada xisaabta ee goobta shaqada?

Codsadaha: Waxaan filayaa in xisaabtu ay lama huraan u tahay shaqo kasta oo u baahan fakar gorfayn. Waxa kale oo ay muhiim u tahay in la isu gudbiyo fikradaha kakan si cad oo kooban. Doorkayga hadda, waxaan u isticmaalaa xisaabta si aan u horumariyo qorshayaasha suuq-geynta, u falanqeeyo xogta macaamiisha, oo aan u abuuro saadaalin maaliyadeed.

Loo-shaqeeyaha: Waxaan la dhacay xirfadahaaga xisaabta iyo khibradaada. Waxaan filayaa inaad wax weyn ku kordhin lahayd kooxdayada.

Codsadaha: Waad ku mahadsan tahay fursadda.


The title of the story is "The Basketball Game".

It is about a group of students who are playing basketball in the school gym.

They are all having a lot of fun, and they are working together as a team.

One of the students, named Ayanda, is new to the school, and she is not very good at basketball.

But she is trying her best, and her teammates are encouraging her.

One of the students, named Christian, is the best player on the team.

He is very talented, and he is always willing to help his teammates.

He is a good leader, and he sets a good example for the other students.

The students are all playing hard, and they are all very excited.

The game is close, and it is going down to the wire.

In the final seconds, Christian makes a basket to win the game for his team.

The students all celebrate, and they are all very happy.

They have all learned a lot about teamwork and sportsmanship, and they have all had a lot of fun.

Ciwaanka sheekadu waa "Ciyaarta Kubadda Kolayga".

Waxay ku saabsan tahay koox arday ah oo kubbadda koleyga ku ciyaaraya goobta jimicsiga ee dugsiga.

Dhammaantood waxay leeyihiin madadaalo badan, waxayna u wada shaqeeyaan si wadajir ah.

Mid ka mid ah ardayda oo lagu magacaabo Ayanda, ayaa ku cusub dugsiga, mana ahan mid aad ugu wanaagsan kubbadda koleyga.

Laakin waxa ay isku daydaa intii karaankeeda ah, asxaabteedana waa ay dhiiri galinayaan.

Mid ka mid ah ardayda, oo lagu magacaabo Christian, ayaa ah ciyaaryahanka ugu fiican kooxda.

Waa mid karti badan, mar walbana wuxuu diyaar u yahay inuu caawiyo saaxiibadiisa.

Waa hogaamiye wanaagsan, wuxuuna tusaale wanaagsan u noqdaa ardayda kale.

Ardeydu si adag ayey u ciyaarayaan, dhamaantoodna aad bay u faraxsan yihiin.

Dhammaantood waxay rajeynayaan inay guuleystaan ciyaarta.

Ciyaartu way dhowdahay, waxayna ku sii socotaa siliga.

Ilbiriqsiyadii ugu dambeeyay, Christian ayaa sameeyay dambiil si uu ciyaarta ugu guuleysto kooxdiisa.

Ardeydu dhamaantood way dabaal-degayaan, aad bayna u wada farxeen.

Dhammaantood wax badan ayay ka barteen wada shaqaynta iyo ciyaar wanaagga, dhammaantoodna waxay yeesheen madadaalo badan.


Patrick loved to spend his free time pursuing his hobbies.

He was an avid reader and would often spend hours in the library or curled up in his favorite chair with a good book.

He also enjoyed playing the guitar and would often practice for hours on end.

Patrick also loved to go hiking and camping with his friends and family.

He found peace and tranquility in the great outdoors.

Patrick wuxuu jeclaa inuu waqtigiisa firaaqada ah ku bixiyo raadinta hiwaayadiisa.

Waxa uu ahaa akhriste aad u jecel oo inta badan waxa uu saacado ku qaadan jiray maktabadda ama waxa uu ku duuduubi jiray kursi uu jecel yahay oo buug fiican wata.

Waxa kale oo uu ku raaxaysan jiray ciyaarista gitaarka oo inta badan waxa uu ku celcelin jiray saacado dhamaadka ah.

Patrick wuxuu kaloo jeclaa inuu tamashle tago oo xero la galo asxaabtiisa iyo qoyskiisa.

Bannaanka weyn wuxuu ka helay nabad iyo xasillooni.


"The beauty of traditional dance forms lies in their simplicity," said the dancer.

"Each movement is carefully choreographed to express a specific emotion or idea.

The result is a work of art that is both visually stunning and emotionally moving."

"But what about the difficulty?" asked the student. "Traditional dances are often very challenging to learn."

"That is true," said the dancer. "But the challenge is part of what makes them so rewarding.

When you finally master a difficult dance, you feel a sense of accomplishment that is unlike anything else."

"I can see why you love traditional dance so much," said the student "It's a truly unique art form."

"It is," said the dancer "And I'm grateful to have had the opportunity to share it with you".

"Quruxda qaabka ciyaaraha dhaqameedku waxay ku jirtaa fududayntooda," ayuu yidhi qoob-ka-cayaaraha.

"Dhaqdhaqaaq kasta si taxadar leh ayaa loo habeeyay si uu u muujiyo dareen ama fikrad gaar ah.

Natiijadu waa shaqo farshaxan oo muuqaal cajiib ah iyo mid dareen leh labadaba."

"Laakiin ka waran dhibka?" ayuu ardaygii waydiiyay. "Ciyaaraha dhaqameedku inta badan aad bay u adag tahay in la barto."

"Taasi waa run," ayuu yiri qoob-ka-cayaaraha. "Laakiin caqabada waa qayb ka mid ah waxa iyaga ka dhigaya kuwo abaal-marin leh.

Marka ugu dambeyntii aad kasbato qoob ka ciyaar adag, waxaad dareemeysaa dareen guul ah oo aan ka duwaneyn wax kasta oo kale."

"Waan arki karaa sababta aad u jeceshay ciyaar dhaqameedka," ardaygii ayaa yidhi "Runtii waa qaab farshaxan oo gaar ah."

"Waa ay tahay," ayuu yiri qoob-ka-cayaaraha "Waan ka mahadcelinayaa inaan fursad u helay inaan kula wadaago".


She had spent so many years feeling ashamed of herself, of her body, of her desires.

She had let others tell her that she was wrong, that she was dirty, that she was not worthy of love.

But at the reunion, she finally saw that they were wrong.

She was worthy of love, and she deserved to be happy.

Bella's anger was healthy because it was a response to the injustice she had faced.

She was angry that she had been made to feel ashamed of herself, and she was angry that she had been denied her right to love.

It motivated her to fight for her rights, and it helped her to reclaim her sense of self-worth.

At the reunion, Bella finally found the strength to stand up for herself.

Waxay waqti badan ku qadatay inay ayada dareento mid ceeb daremayso jiirkeda iyo dooqeeda.

Waxay ahayd mid ka aqbasho dadka inay ku dhahaan wad qaldan tahay inay tahay mid wasaq ah mana ahyn mid uqalanto in la jeclaado.

Laakindib usoo labashadeeda waxay ugu danbeyn ogaatay inay qaldanyeen.

Waxay u qalan tay in la jeclaado waxay ku habonayd inay faraxsanan.

Bella xanaqeeda waa mid caafimad leh sabbto ah waxaya ahayd falcelin teeda cadalad daro ay wajahday.

Waxay ku xanaqsanayd inay dareen ceeb oo ayada aqbasho waxay ahayd mid ka xanqasan in loo diday xaq ay wax ku jeclaato.

Laakiin xanaaqeeda ayaa sidoo kale ahaa mid waxtar leh.

Waxa dhiri galiyay inay u dagalanto xuuquqdeda waxay ka cawisay inay dib u hesho dareen qiimo leh.

Dib usoo labashadeeda, Bella waxay ugu dambeyntii heshay xoog ay ugu istaagto nafteeda.


A young woman is searching for food in a dumpster.

She is wearing tattered clothing and her hair is matted.

She looks around cautiously, as if she is afraid of being caught.

She finds a few cans of food and puts them in a bag.

She then walks away, her mind filled with thoughts of how she will feed herself and her children.

Gabar dhalinyaro ah ayaa meel qashin qub ah cunto ka raadinaysa.

Waxay xidhatay dhar jeexjeexan, timaheedana waa gogoshay.

Si taxadar leh ayay hareeraha u eegtay, sidii iyadoo ka baqaysa in la qabto.

Waxay heshay dhawr qasac oo cunto ah waxayna ku ridday bac.

Dabadeed way iska sii socotaa, iyadoo maskaxdeeda ay ka buuxaan fikrado ku saabsan sidii ay nafteeda iyo carruurteeda u quudin lahayd.


The little girl stood on the street corner, shivering in the cold.

She had been trying to sell matches all day, but no one had bought any.

She was about to give up when she saw a man approaching.

He looked like he was in a hurry, but he stopped when he saw the little girl.

"What are you doing out here all alone?" he asked.

"I'm trying to sell matches," the little girl said. "But no one will buy them."

"Well, I'll buy one," the man said "But you have to give me a rose in exchange."

The little girl was surprised, but she agreed.

She ran home and picked a beautiful rose.

Then she went back to the man and gave him the match and the rose.

"Thank you," the man said "You're a kind girl." He took the match and lit it.

As the flame grew, the little girl saw that it was a magic match.

It turned into a beautiful bouquet of roses.

Gabadhi yareed waxay istaag tay koonaha wadad ayadoo jareynayso qabowga.

Waxay isku dayeeysay inay wax u hesho laakin qof wax u gaday malahan.

Waxay mid kasi niyad jabysay ila marki danbe ay aragtay nin aya kuso wajahan.

Wuxu u muuqaday inuu dag dagayo laakin wuu istagay marku gabadhi yareed arkay.

"Maxaad ka samaynaysaa halkaan kaligaa?" ayuu waydiiyay.

"Waxan isku dayayaa inaan taraq gado," ayeey tiri gabadha yar. "Laakin qofna igama gadanaayo."

"Hagaag, mid waan iibsan doonaa," ayuu ninkii yiri "Laakiin waa inaad i siisaa ubax aad ku beddesho."

Gabdhi yareed way yaabtay wayna aqbashay.

Waxay u carartay gurigi waxayna qadatay ubixi.

Waxay dib ugu labatay ninki waxayna sisay ubixi iyo taraqii.

"Mahadsanid," ayuu ninkii yiri "Waxaad tahay gabar naxariis badan." Kabriidkii ayuu qaaday oo shiday.

Holaci aya si siyaday gabdhi yareedna waxay u aragtay inuu yahay taraq sixiroolo ah.


The elephants can roam freely without fear of being hunted, and the farmers can be sure that their crops will not be destroyed.

Radio collars are small devices that are attached to an animal's neck.

They emit a signal that can be tracked by a receiver.

This allows scientists to track the animal's movements over time.

In the case of elephants, this information can be used to create maps of their home ranges and to identify areas where they are most likely to come into conflict with humans.

Farmers can use this information to take steps to protect their crops from elephants.

They can build fences, plant thorny bushes, or use other methods to deter elephants from entering their fields.

By working together, scientists and farmers can help to keep both elephants and humans safe.

Here is an example of how radio collars have been used to help elephants and farmers.

In Kenya, scientists from the University of Cambridge have been working with local communities to track the movements of elephants.

This information has been used to create maps of the elephants' home ranges.

The maps have been shared with farmers, who have used them to build fences around their fields.

This has helped to reduce the number of conflicts between elephants and humans.

Radio collars are a valuable tool for studying elephants and for helping to reduce human-elephant conflict.

They provide scientists with valuable information about elephant behavior, and they can help farmers to protect their crops.

By working together, scientists and farmers can help to create a future where elephants and humans can live together in harmony.

Maroodiga wuu wareegi kara asagona ka baqayn in la wax yeleeyo beera laydana waxay hubaan inan beerahooda la bur burinayn.

Qalbka yarka oo lagu xakameyo duur joogta aya lagu xiraa luqunta xayawanka.

Qalbka lagu la xiriro waxa la socdo qofka helay.

Tani waxay u ogalanysa saynis yahaynada inay la socdaan dhaq dhaqa xayawanka waqti ya hore.

Arinat maroodiga aqbaartan waxa lo isticmaali kaaraa in lagu dhiso qariirad guri oo xadidan oo laga ogaado mesha ay isku qilafan bina adamka.

Beera layda wax isticmaali karaan aqabartan si ay kaga hortagan maroodiga dalagooda.

Waxay dhisi karaan darbi oo ku oodayo gedaha qodaxda leh ama qabab kale oo kaga hortago maroodiga garoonkooda.

Wada shaqynta saynis yahanada iyo beera layda waxay ka cawin karaan in labadaba maroodiga iyo dadka ay bad badan.

Tani waa tusaale sidu u cawin jiray qalbakan maroodiga iyo beeralayda.

Kenya, saynis yahanada jamacada Cambridge waxay ka shaqaynayeen dadka magalada inay la socdaan dhaq dhaqaq maroodiga.

Aqaartan waxa loo isticmalay qarirad qiyaasta guriga maroodiga.

Qarirada waxa loo qaybiyay beeralayda kuwaso u isticmalay inay dhistaan dayr ku wareegsan berahooda.

Tani waxay ka cawisay inay qar ka mid qilaafka u dhaxeeyay dadka iyo maroodiga.

Collars raadiyaha waa qalab qiimo leh oo lagu barto maroodiga iyo caawinta yaraynta iskahorimaadka maroodiga iyo bini'aadamka.

Waxay siyanis yahaynada bixyaan aqaar wax ku ool ah oo mku sabsan dabecada maroodiga taso cawin karta beralayda inay ilalistaan dagalagooda.

Marka la wada shaqeeyo, saynisyahannada iyo beeralaydu waxay gacan ka geysan karaan abuuritaanka mustaqbal halkaas oo maroodiga iyo bini'aadamku ay ku wada noolaan karaan si wada jir ah.


The Mali Empire was a West African empire that reached its peak in the 13th and 14th centuries.

It was founded by Sundiata Keita in 1235 and stretched from the Atlantic Ocean to the Niger River.

The Mali Empire was a major center of trade and learning, and its rulers were known for their wealth and power.

The empire declined in the 15th century, and was eventually conquered by the Songhai Empire in the 16th century.

One of the most important events in Mali's history was the Battle of Kirina in 1235.

This battle marked the end of the Ghana Empire and the rise of the Mali Empire.

Sundiata Keita, the founder of the Mali Empire, led his army to victory over the forces of the Ghana Empire.

This victory gave Sundiata Keita control of the gold mines of the Sahel region, and helped to establish the Mali Empire as a major power in West Africa.

Another important event in Mali's history was the reign of Mansa Musa.

Mansa Musa was the third ruler of the Mali Empire, and he reigned from 1312 to 1337.

Boqortooyadii Maali waxay ahayd boqortooyo galbeedka Afrika ah oo gaadhay heerkii ugu sarreeyey qarniyadii 13aad iyo 14aad.

Waxaa aasaasay Sundiata Keita 1235 waxayna ku fidsan tahay badweynta Atlantic ilaa webiga Niger.

Boqortooyada Maali waxay ahayd xarun weyn oo ganacsi iyo waxbarasho, madaxdeedana waxay caan ku ahaayeen maal iyo awood.

Boqortooyada ayaa hoos u dhacday qarnigii 15aad, waxaana ugu dambeyntii qabsaday Boqortooyada Songhai qarnigii 16aad.

Mid ka mid ah dhacdooyinka ugu muhiimsan ee taariikhda Maali wuxuu ahaa Dagaalkii Kirina ee 1235.

Dagaalkani waxa uu calaamad u ahaa dhamaadkii Boqortooyadii Ghana iyo soo ifbaxa Boqortooyadii Maali.

Sundiata Keita, oo ahaa aasaasihii Boqortooyada Mali, ayaa ciidankiisa u horseeday guul ay ka gaareen xoogagii Boqortooyada Ghana.

Guushan waxay Sundiata Keita siisay inay gacanta ku dhigto macdanta dahabka ee gobolka Saaxil, waxayna gacan ka gaysatay aasaaska Boqortooyada Mali oo ah awood weyn oo ku taal Galbeedka Afrika.

Dhacdo kale oo muhiim u ah taariikhda Mali waxay ahayd xukunkii Mansa Musa.

Mansa Musa wuxuu ahaa taliyihii saddexaad ee Boqortooyada Maali, wuxuuna xukunka hayay 1312 ilaa 1337.


In a Google spreadsheet, an absolute reference will always refer to the same cell, regardless of where it is copied or moved to.

Absolute references are useful for cells that contain data that you do not want to change when you copy or move the formula.

For example, if you have a formula that calculates the total sales for each month, you would want to use an absolute reference for the cell that contains the starting date.

This way, the formula will always refer to the same cell, even if you copy it to a different row or column.

You can create an absolute reference by adding a dollar sign ($) to the row number and column letter of the cell reference.

For example, the absolute reference for the cell A1 would be $A$1.

You can also use absolute references to reference a range of cells.

To do this, add a dollar sign to the row number and column letter of each cell in the range.

For example, the absolute reference for the range A1:B1 would be $A$1:$B$1.

Absolute references are a powerful tool that can be used to make your formulas more flexible and easier to use.

By understanding how to use absolute references, you can create formulas that will work even when you copy or move them to different locations.

Here are some additional tips for using absolute references:

* Use absolute references for cells that contain data that you do not want to change.

* Use relative references for cells that contain data that you do want to change.

* Be careful when using mixed references, which are references that contain both absolute and relative references.

* Use the F4 key to toggle between absolute, relative, and mixed references.

By following these tips, you can use absolute references to create powerful and flexible formulas that will make your work in Excel easier and more efficient.

Xaashida faafinta Google, tixraac dhammaystiran ayaa had iyo jeer tixraaci doona isla unugga, iyada oo aan loo eegin meesha laga guuriyo ama loo guuro.

Tix raca dhamaystiran waxay wax u taran godadka xashida taaso ay ku jiraan xog oo aadan rabin inay badalaan marka dabacdid mid la mid ah ama dhaqajisid qaacidada.

Tusaale ahaan hadad haysid qaacido wax lagu xisabiyo isku darka waxa lagaday bil kasta waxa u bahan tahay inad isticmaasho tix raaca saxda ee godka kaso ku kaydsan tahay bilowga tariiqda.

Qaabkan qaacida waxay ola jeedi doonta gud isku mid ah hadi xitaa aad ka bixiso mid la mid ah adoo safaf iyo dheerar kala kuwan ula jeeda.

Waxaad samayn kartaa tixraac dhammaystiran adigoo ku daraya calaamad dollar ($) lambarka safka iyo xarafka tixraaca unugga.

Tusaale ahaan, tixraaca saxda ah ee unugga A1 wuxuu noqonayaa $ A$1.

Waxa kale oo aad isticmaali kartaa tixraacyo dhammaystiran si aad u tixraacdo tiro unugyo ah.

Si taas loo sameeyo, ku dar calaamad dollar lambarka safka iyo xarafka safka ee unug kasta oo kala duwan.

Tusaale ahaan, tixraaca dhammaystiran ee kala duwanaanta A1:B1 waxay noqonaysaa $A$1:$B$1.

Tixraacyada dhammaystiran waa qalab awood leh oo loo isticmaali karo in hab-raacyadaada laga dhigo kuwo dabacsan oo sahlan in la isticmaalo.

Si ad u fahanto tix raca saxda waxad u bahan tahay inad dhisto qaacido taso ka shaqynayso xita marka aad labo jibaarto ama aad udhaqajiso meel ka duwan.

Halkaan waa qayb dheeri ah oo qish loo isticmaali karo tix raaca saxda:

Isticmaal tix raca saxda godka kaso kaydinayo xogta adan rabin inad badasho.

Isticmaal tix raaca la badali karo godka kaaso hayo xogta aadan rabin inaad badasho.

Iska ilaali marka isticmalaysid tix racyo isku jiro kaso ay ku jiraan tix racayada la badali karo iyo kuwo aan la badali karin.

Isticmaal furaha F4 si aad u leex leexiso inta u dhaxeeyso mid kala badali karo kan la badli karin iskuna dar.

Adigo racayo qishkan waxad isticmaali karta tix raca isbadalka si ad u abuurto mid xoogan oo dabacsan kaso ka dhigayo shaaqadad Excel mid fudud oo nadiisan.


This is because they do not feed on blood.

Instead, they feed on nectar from flowers.

Female mosquitoes, on the other hand, do feed on blood.

They need blood in order to produce eggs.

Male mosquitoes are attracted to light, so they are often found near windows and doors.

They are also attracted to the smell of sweat and CO2.

Female mosquitoes are attracted to the same things, but they are also attracted to the smell of certain chemicals in human blood.

When a female mosquito bites a human, she injects saliva into the skin.

This saliva contains anticoagulants, which prevent the blood from clotting.

Mosquito bites can cause itching and swelling.

In some cases, they can also cause an allergic reaction.

The most common type of allergic reaction to mosquito bites is hives.

Hives are red, raised bumps that appear on the skin.

In rare cases, mosquito bites can cause more serious problems.

For example, some people can develop an infection at the site of the bite.

In some cases, mosquito bites can even lead to death.

The best way to avoid mosquito bites is to wear long sleeves and pants when you are outdoors.

If you do get bitten by a mosquito, you can apply a cold compress to the bite to relieve the itching and swelling.

You can also take an over-the-counter antihistamine to relieve the symptoms of an allergic reaction.

Mosquitoes are important carriers of disease.

They can transmit a variety of diseases, including malaria, dengue fever, and yellow fever.

Mosquitoes are responsible for the deaths of millions of people each year.

There are a number of things that can be done to control mosquito populations.

One way is to reduce the number of places where mosquitoes can breed.

This can be done by draining standing water and clearing away vegetation.

Another way to control mosquito populations is to use insecticides.

Insecticides can be used to kill mosquitoes both indoors and outdoors.

Mosquitoes are a major public health problem.

However, there are a number of things that can be done to control mosquito populations and reduce the risk of mosquito-borne diseases.

Badal keda waxay qutaan qayb miraha ubaxa ka mid ah.

Dhediga kaneecada dhinaca kale waxay qutaan dhiiga.

Waxay qutan dhiiga si ay uso saran ukumo.

Labka kaneecada waxay soo jiito leerka marka in ta badan waxa laga helaa melaha daqada iyo albabada.

Waxay sido kale so jiitan shiirka dhididka iyo CO2.

Dhediga kanecada waxa so jiito waxa la mid ah laakin waxa sido kale so jiito shiirka qarka kimikoyinka dhiga dadka.

Marka kanecada dhadiga ay ku qaninto dadka waxay ku durtaa candhuuf jirka.

Candhuuftan waxay waxa ku jiro anticoagulants taso ka hortagto xinjirowga dhiiga.

Ka dibna kaneecada waxay so dhuuqda dhiiga.

Kanecada waxay sababi karta cun cun iyo barar.

Mar mar waxay sababi kartaa alarji ficil.

Mid ka ugu caansan waa alarjikga ficil kaso ka dhasho qaninka kanecada shinida gobaheeda.

Ficilka wa mid casan ah kaso su muujiyo burduqyo jirka.

Waxay noqon karaan mid cuncunta ama xanun leh.

Mar mar yar qaninka kanecada waxay sababi kartaa dhibaato daran.

Tusaale ahan dadka qaar waxay so bixin karaan cabuq mesha ay ka qaninto.

Mar mar qaar qaninyada kanecada waxay sababi kartaa dhimasho.

Sida ugu fican oo la iskaga ilaalin karo qaninyada kanecada waa in la xirto gacamo dheero iyo hoos galis marka bananka joogto.

Waa ina sido kale isticmasha cayayan cayriye.

Haday ku qaninto kaneeco waxad isticmaali tujin si qabow si ad iska yareyso oo u nafisto cuncunka iyo bararka.

Waxad qadan kartaa dawada antihistamine si u xanunka kaga yarado oo calamadaha alarjika ficlkoda oga bad baado.

Kaneecada waa kuwa ugu muhimsan oo cudarada qaado.

Waxay gud bin karaan cuduro badan ay ka mid yihin duumada qandhada kulul iyo qandhada daran.

Kaneecada waxay ka masuul tahay dhimashada malayin dadka ah o sanadkasta dhinto.

Waxa jiro siyaabo badan oo lagu xakameyn karo tirada kaneecada.

Hal wado wa inay yareyso meelaha ay ku taranto.

Tani waxa la sameyn karaa ayado biyaha la daadiyo oo la nadiifiyo geedaha yar yar.

Qabka kale ee lagu xakameyn karo tirada kanecada waa dawada cayayanka.

Dawada cayayanka waxa loo isticmaali kara in lagu dilo xayawanada kuwa gudaha iyo kuwo bananka.

Si kasta waxa jiro wax badan kaso la sameyn karo oo lagu xakameyn karo tirada kanecada oo lagu dhimi karo qatarta cudurka la dhalashada kaneecada.


He taught that all beings are caught in a cycle of birth, death, and rebirth, and that this cycle is perpetuated by our attachments to things in the world.

These attachments can be to anything, from material possessions to ideas and beliefs.

When we are attached to something, we become possessive and controlling, and we suffer when we lose or cannot have what we want.

The Buddha taught that the way to end suffering is to let go of our attachments.

This is not easy, but it is possible through meditation and other spiritual practices.

When we let go of our attachments, we become free from the cycle of birth, death, and rebirth, and we can experience true peace and happiness.

One of the most important things to remember when trying to let go of our attachments is that we are not our possessions.

We are simply beings who are experiencing the world through our senses.

When we can see ourselves in this way, it becomes easier to let go of the things that we think we need to be happy.

Letting go of our attachments does not mean that we have to give up everything.

It simply means that we need to be able to let go of things when it is time.

We need to be able to let go of the things that are no longer serving us, and we need to be able to let go of the things that we are attached to out of fear or insecurity.

When we can let go of our attachments, we open ourselves up to a new world of possibilities.

We become free to live our lives in a way that is true to ourselves, and we become free to experience the joy and happiness that is our birthright.

Wuxu u maleyay waxayalah dhan waxay ku wareegsadan dhalasho, dhimasho iyo dib u dhalsho tasi waa meertada lagu waarayo oo ku lifaaqan shay yaasha aduunka.

Lifaaqyadan waxay noqon karaan wax walbo sida shay yasha booskoda ila fikirka iyo aminsananta.

Markan wax shay ku liifaqno waxan noqonaa kuwo islahansiiyo oo maamulo wana dhibatona markan wayno ama heli wayno waxan rabnay.

Buddha wuxu na baray sida loo dhamayo dhibatada waa inaan fasaxno lifaaqyadena.

Tani ma aha mid fudud laakin waa macquul ayado loo marayo qabka niyad dajin ta iyo tababarad nafta.

Markan fasaxno liifaq yadena waxan noqona xor waregi dhalashada, dhimashada iyo dib u dhalshada waxan ku qadan karna nabada dhabta iyo farxad.

Mida ugu muhimsan ee la xasusto wa marka aan iska daynayno lifaaqan anaga meel u ahayn.

Waxanahay mid fudud kuwaaso ku cibro qadanayno aduunka anago u mareyno darenkena.

Hadda waxan isku arkeyna sidan waxay noqotay mid fudud inaan fasaxano waxyalaha aan u maleynayno inan ku farxeeno.

Inaan fasaxno waxa yalaha nagu liifaqan ma ahan micanheeda inan wax walbo ka niyad jabno.

Waxay si cad la micno tahay waxan u bahanay inan shay yasha fasaxno marki waqtigooda la gaaro.

Waxan u bahanay inan fasaxno shay yasha an waxabo noo tareyn waxan u bahanay inaan fasaxno waxa yaalaha ku lifaqan cabsideena iyo kalsooni la'anta.

Markan fasaxno lifaaqena waxan isku furna macqulaha aduunka cusub.

Waxan xor unahay inan nolashena ku nolaano wado run u ah nolashena waxana noqona xor qibradeysan oo faraxsan taso ah wadad an xaqa ku dhalanay.


Trains have been a vital part of transportation for centuries.

They are a safe, efficient, and reliable way to travel long distances.

However, the railroad industry requires regular updates to keep pace with the changing needs of passengers.

One of the most important updates that trains need is the installation of new safety features.

In recent years, there have been a number of high-profile train accidents, which have highlighted the need for better safety measures.

New safety features such as positive train control (PTC) can help prevent accidents by automatically stopping trains that are traveling too fast or that are about to collide with another train.

Another important update that trains need is the installation of new technology.

In the past, trains were powered by steam engines.

However, steam engines are inefficient and pollute the environment.

Today, most trains are powered by diesel engines or electric motors.

These engines are more efficient and environmentally friendly.

In addition to safety and technology updates, trains also need to be updated to accommodate the needs of passengers.

In recent years, there has been an increase in the number of passengers who travel by train.

This has led to overcrowding on trains, which can make for a less comfortable and enjoyable experience.

Tareenka waa qayb muhiim ah isku socodka ee qarniga.

Waa mid amni ah oo hagagsan, waa mid la isku haleyn karo masafada dheer.

Si kastaba warshada dareenka ee wadad waxay ubahan tahay dayac tir joogta ah si loo joogteeyo socodka dadka ee si badalayo.

Mid ugu muhiimsan ee isbadalka tareenka waxay u bahana tahay in lagu daro qabab cusub oo badbaada.

Sanadihi danbe, waxa jiray shilal tareen soo batay kaas oo soo muujiyay bahida loo qabo nabad qab fiican.

Qabka cusub ee badqab waa togananta mamulka tareenka (PTC) wuxu ka cawin kara shilka si qab lagu istaaajin karo kuwaso ku safrayo xawaro dheereyo oo lagaga ilaalinayo inay isku dhacaan.

Mida kalo muhiim ah ee u bahan in la badalo ee tareenka u bahan yahay waa in la galiyo teknoolajiyad cusub.

Wakhti yadii hore, tareenada waxa wadi jiray ana dhaqa jin jiray matoorka uurada ah.

Si kataba matoorka uurada waa mid an ku filnayn oo wasaqeeyo deegaanka.

Maanta tareenada waxa cawiyo matoorka nafatda ama maroorka dabka leh.

Matoorada nocaa ah wa kuwo fican oo dhameystiran oo degaan ka saaxib la ah.

Marka lagu daro cusboonaysiinta badbaadada iyo tignoolajiyada, tareenada ayaa sidoo kale u baahan in la cusboonaysiiyo si ay u daboolaan baahiyaha rakaabka.

Sanadihi u danbayeyay waxa jiray ko u kaca dadka ku safrayo tareenada.

Tani waxay hor seeday in dadka isku batan taso ka dhigtay mid an raaxo ahyen oo lagu qibradaysan.


She had always been a talented painter, but after her loss, she found that she was no longer interested in painting pretty landscapes or still lifes.

Instead, she began to create dark, brooding works of art that reflected her inner turmoil.

One of her most famous paintings, "The Death of My Son," is a stark and disturbing image of a young boy lying in a coffin.

The boy's face is peaceful, but his body is twisted and contorted in pain.

The painting is full of symbolism, and it is clear that Mary is using her art to process her grief and anger.

Mary's shift in artistic style was not without its critics.

Some people accused her of being exploitative and insensitive.

Others said that her paintings were too depressing and that they should not be shown in public.

She believed that her art was important, and she wanted to share it with the world.

Mary's work eventually found an audience, and she became one of the most respected artists of her time.

Her paintings are now considered to be masterpieces, and they are still studied and admired by people all over the world.

Mary's story is a reminder that art can be a powerful tool for expression.

It can be used to process grief, anger, and other difficult emotions.

It can also be used to communicate important messages about the human condition.

Mary's paintings are a testament to the power of art, and they continue to inspire people to this day.

Waxay mar walbo ahayd mid qabiir ku ah xar dhida laakin ka dib markay wayday waxay heshay inay la heyn xiiseen xardhida muqaal ama nolal.

Taa beddelkeeda, waxay bilawday inay abuurto shaqooyin farshaxan oo mugdi ah, oo xamaasad leh oo ka tarjumaya qalalaasaha gudaha ah.

Mid ka mid ah sawir gacmeedkeeda ugu caansan, "Dhimashada Wiilkayga," waa sawir aad u adag oo walaac leh oo ah wiil yar oo ku jiifa naxashka.

Wiilka wejigiisu waa nabad, laakiin jidhkiisu waa qalloocan oo xanuun baa haya.

Sawir gacmeedka waxaa ka buuxa calaamado, waxaana cad in Maryan ay adeegsanayso farshaxankeeda si ay u socodsiiso murugadeeda iyo xanaaqeeda.

Isbeddelka Mary ee qaabka farshaxanka ma ahayn mid ay ka maqan yihiin dhaleecaynteeda.

Dadka qaar ayaa ku eedeeyay inay tahay mid faa’iido badan oo aan dareen lahayn.

Qaar kale ayaa sheegay in sawirradeeda ay aad u niyad jabsan yihiin oo aan la soo bandhigin meel fagaare ah.

Si kastaba ha ahaatee, Mary way diiday inay ka laabato.

Waxay aminsanyd fankeeda inu muhiim yahay waxay na rabay inay dadka aduunka la qaybsato.

Shaqada Mary wax helay dad waxcay na noqotay fanayahnka lagu shumada badan yahay wakhtigeeda.

Xardhideda waxa hadda loo tix gali ya mid cajib ah wana labarta dadka way ka heelen dhamantood.

Sheekada Mary waa xasusin tahay in faanka uu yahahy qalab xoog badan oo la muujin karo.

Waxaa loo isticmaali karaa in lagu muujiyo murugada, ama xanaaq badn, iyo daremaha kale kala duwan.

Waxa sido kale loo isticmaali karaa si la iskugu gudbiyo xiriir muhim ah ku sabsan xalada bina adamka.

Sharaxa Mary wa mida dar daran leh fank xoogan waxayna si wadan inay dhiro galiyaan dadka manta.


Sudan is a country in northeastern Africa.

It is bordered by Egypt to the north, Libya to the northwest, Chad to the west, the Central African Republic to the southwest, South Sudan to the south, Ethiopia to the southeast, and Eritrea to the east.

Sudan has a population of over 40 million people and a land area of over 1.8 million square kilometers.

The area has been inhabited by humans for thousands of years, and the first known civilization in Sudan was the Kingdom of Kush, which flourished from around 750 BC to 350 AD.

Kush was a powerful kingdom that controlled much of the Nile River valley.

In the 7th century AD, Sudan was conquered by the Arabs, who brought Islam to the region.

Sudan was ruled by a series of Arab sultanates for centuries, until it was conquered by Egypt in 1821.

Egypt ruled Sudan until 1885, when it was conquered by the Mahdi, a religious leader who led a rebellion against Egyptian rule.

The Mahdi's rule was short-lived, and Sudan was reconquered by the British in 1898.

Suudaan waa wadan ku yaal waqooyi bari Afrika.

Waxa ay xad la wadaagtaa Masar dhanka waqooyi, Liibiya dhanka waqooyi-galbeed, galbeedka Chad, Koonfur-galbeed Jamhuuriyadda Afrikada Dhexe, Koonfur-Sudan oo ka xigta, Itoobiya koonfur-bari, iyo Eritrea oo bari.

Suudaan waxa ku nool in ka badan 40 milyan oo qof iyo dhul baaxadiisu ka badan tahay 1.8 milyan oo kiiloomitir laba jibaaran.

Taariikhda Suudaan waa mid dheer oo balaaran.

Dhulkan waxa ku noolaa kumanaan sano, ilbaxnimadii ugu horeysay ee lagu yaqiin Suudaan waxa ay ahayd boqortooyadii Kush, taas oo soo ifbaxday qiyaastii 750 BC ilaa 350 AD.

Kush waxay ahayd boqortooyo xoog badan oo gacanta ku haysay inta badan dooxada webiga Niil.

Qarnigii 7-aad ee Miilaadiyada, Suudaan waxaa qabsaday Carab, kuwaas oo Islaamka keenay gobolka.

Suudaan waxaa ka talinayay dhowr suldaanno Carbeed muddo qarniyo ah, ilaa ay Masar qabsatay 1821kii.

Masar waxa ay Sudan ka talinaysay ilaa 1885, markaas oo uu qabsaday Mahdi, oo ahaa hogaamiye diimeed oo hogaaminayay jabhado ka soo horjeeday xukunkii Masar.

Mahdigu xukunkiisu waxa uu ahaa mid kooban, Sudan waxa dib u qabsaday Ingriisku 1898-kii.


My dear daughter, I know you've been wondering about the nature of light and darkness.

It's a big question, and one that scientists have been trying to answer for centuries.

But I think I can give you a simple explanation that will help you understand it a little better.

Light is a kind of energy that travels in waves.

We can see light because it enters our eyes and stimulates the retina, which is a light-sensitive tissue at the back of the eye.

The retina sends signals to our brain, which interprets them as images.

When there is no light, we can't see anything.

Light and darkness are two opposites, but they're also two sides of the same coin.

Light is needed for us to see, but darkness is also important.

It also creates a sense of mystery and wonder.

So next time you're outside at night, take a moment to appreciate the darkness.

It's just as important as light, and it has its own beauty.

Gabadhayda qaaliga ah, waan ogahay in aad is waydiinaysay dabeecadda iftiinka iyo mugdiga.

Waa su'aal weyn, waana mid ay saynisyahannadu isku dayeen inay ka jawaabaan qarniyo badan.

Laakiin waxaan filayaa inaan ku siin karo sharraxaad fudud oo kaa caawin doonta inaad si ka sii fiican u fahanto.

Iftiinku waa nooc tamar ah oo ku socda hirarka.

Waxaan arki karnaa iftiin sababtoo ah wuxuu galaa indhaheenna wuxuuna kiciyaa retina, taas oo ah unug dareen leh oo ku yaal dhabarka isha.

Retina waxay soo dirtaa calaamado maskaxdeena, taas oo u fasirta sawir ahaan.

Marka iftiin la waayo, waxba ma arki karno.

Iftiinka iyo mugdiga waa laba iska soo horjeeda, laakiin sidoo kale waa laba dhinac oo isku mid ah.

Iftiinka ayaa loo baahan yahay si aan u aragno, laakiin mugdiguna sidoo kale waa muhiim.

Mugdigu wuxuu naga caawiyaa inaan nasano oo aan seexano.

Waxa kale oo ay abuurtaa dareen qarsoodi ah iyo yaab.

Markaa marka xigta oo aad bannaanka soo baxdo habeenkii, qaado daqiiqad si aad u qadariso mugdiga.

Waa muhiim sida iftiinka oo kale, wuxuuna leeyahay qurux u gaar ah.


His daughter, Marcela, was listening to music that he didn't approve of.

The lyrics were explicit and violent, and he didn't want his daughter exposed to that kind of material.

He tried to talk to her about it, but she just shrugged him off.

One day, Esteban was listening to the radio when he heard a song that he thought Marcela would like.

It was a catchy tune with a positive message.

He decided to burn a copy of the song and give it to her.

When she got home from school, he gave her the CD and told her to listen to it.

Marcela was surprised by the gift, but she was also intrigued.

She put the CD in her stereo and listened to the song.

She liked it so much that she listened to it over and over again.

The next day, Esteban asked Marcela what she thought of the song.

She told him that she loved it and that it had made her think about things in a new way.

He knew that he had made a difference in his daughter's life.

From that day on, Marcela listened to more positive music.

Gabadhiisa, Marcela, waxay dhegaysanaysay muusik uusan raali ka ahayn.

Erayadu waxay ahaayeen kuwo cad oo rabshad leh, mana uusan rabin in gabadhiisa loo soo bandhigo waxyaabaha noocaas ah.

Waxa uu isku dayay in uu arrinka kala hadlo, balse way iska dhaga tirtay.

Wax kale oo uu sameeyo ayuu garan waayay.

Maalin maalmaha ka mid ah, Esteban wuxuu dhageysanayay raadiyaha, markii uu maqlay hees uu u maleeyay in Marcela ay jeclaan laheed.

Waxay ahayd laxan soo jiidasho leh oo farriin togan xambaarsan.

Waxa uu go’aansaday in uu kala baxo nuqul ka mid ah heesta oo uu siiyo iyada.

Markii ay dugsiga ka timid, wuxuu siiyay CD-gii oo uu u sheegay inay dhegeysato.

Marcela way la yabatay hadiyada, laakiin waxay ahayad mid xiseynayso.

CD-gii ayay rokoorkeeda gelisay wayna dhagaysatay heestii.

Aad bay u jeclayd in ay dhegaysato marar badan.

Maalintii xigtay, Esteban wuxuu waydiiyay Marcela siday u aragto heesta.

Waxa ay u sheegtay in ay aad u jeclaatay taasina ay keentay in ay si cusub uga fikirto waxyaalka.

Wuxuu ogao inuu wax ka bedeli karo nolasha gabadhiisa.

Laga bilaabo maalintaas, Marcela waxa ay dhegaysanaysay muusik aad u wanaagsan.