There's this engineer at my school who subsists off coffee.

The other day, I saw him walking down the hall, and he was literally shaking.

I asked him if he was okay, and he said he was just "coming down from a caffeine high."

I was like, "Dude, you need to slow down. You're gonna hurt yourself."

But he just laughed and said, "I'm fine. I'm an engineer. I can handle it."

I don't know how he does it, but he's definitely one of a kind.

I mean, he's the only person I know who can drink coffee and still fall asleep in class.

I'm not sure how long he can keep this up, but I'm kind of impressed by his dedication.

I mean, if he can drink that much coffee and still function, then he's definitely got some serious willpower.

Ingeniɛr n de na n ma ekol a baloe na kafe nan na.

N ɲan mu laxi ara xa a donse gbɛtɛ don ma.

A luxi nɛ alo kafe masine naxan na ɲɛrɛ ma.

Na lɔxɛ bore, n na toxinɛ a ɲɛrɛ ra dunxi xɔn ma, a sɛrɛn ma.

N naxa a ma xɔrin a xa santeya ma, a na xɛ a goro fe "kafe fe di nan na."

N na a fala a bɛ, "Baxamɛ, i lan ma i xa a niɲɛ dɔnɲi. I fe xɔnɛ i ɲɛma i yɛtɛ ra."

Kɔnɔ a na xa bɔnbɔ yele ra a fa a fala, "Ingeniɛr nan n na. N nɔ ma n ɲɔ xɔ sade a xɔn."

N mu a kolon a ra bama di, kɔnɔ a kɛndɛ xi a fan ɲira.

N na xɛ, n na a keren nan kolon na xan kafe min ma a man nɔ xide klas kui.

N mu a kolon a nɔma waxati yeri ra bade, kɔnɔ n mu tɛrɛ na xi a wakili ra.

N wama a fala fe nɛ, xa nɔma kafe gbegbe minde a man lu a xa wali xun, a lima nɛtɛ gbegbe na bɛ.


"I stood before the sculpture, my heart filled with both awe and sadness.

The creation was so beautiful, but it also felt like a trap.

The artist had captured the essence of the subject so perfectly that it was almost as if they were still alive.

I turned to the artist, a young man named Ram. "You must stop sculpting," I said.

"Your creations are too beautiful. They are stealing life from the world."

Ram looked at me in surprise "What do you mean?" he asked "My sculptures are a celebration of life."

"No," I said "They are a denial of it. They are a way of keeping people from experiencing the real world.

When you look at one of your sculptures, you are not seeing the world as it is.

You are seeing the world as you wish it to be. That is not real art.

Real art is about showing the world as it is, warts and all.

It is about making people feel something.

Your sculptures don't make people feel anything.

Naxa ndɛtɛgɛ namunɲi yɛ, nbɔɲɛ nura fexi sɛwɛra anun nimisɛ.

A kreasion nu tofanxi, kɔnɔ a man nu luxi alo gantanxi.

Artiste naxamu wɔyɛnɲi faxamu a ɲanxalu abɛ alo xanɲa a na dunia.

N naxa gbilen artist ma, sagatala nde nu na axili Ram. ''I lanma ixa namunɲi dan,'' N xɛ.

"I kreasionee tofan. Xanya e na dunia ra muɲɛfe."

Ram naxa nmato tɛrɛnra "I naxa a munse?" a naxa maxɔrinɲti "Nma namunɲi dunia yigiri nara."

"Ade," Nxɛ "E bamɛnɛ. E tannan mixee ratima dunia fe yatima.

I na i xa namungni keren mato, i mu dunia toma alo kerengnira.

I dunia tomanɛ alo i wama wonma kiyanɛgnɛ. Na art yatimara.

Art yati amasenmanɛ dunia, a veru anun a dɔnxee naxee xirixi a ra.


The old man's wake was a raucous affair, as befitting a life well-lived.

The family and friends gathered around the coffin, telling stories and laughing about the good times they had shared with the deceased.

There was plenty of food and drink, and the music never stopped.

At one point, the widow stood up and raised her glass.

"To my husband," she said. "He was a good man, and he will be missed. But he's in a better place now, and we'll see him again someday."

The old man's spirit was there with them, and they knew that he would be happy to see them celebrating his life.

The wake went on for hours, and by the end of the night, everyone was exhausted but happy.

Xɛ mɔxi xa furefe naxa raba afanɲira, alo a yaniyɛ.

Dembayae nun a boree naxa e ma lan balangar san na, e nu fa taruxu fala e nu yele e saxan yee nexe radangixi e nun ɲɔn na.

Donse gbegbe nan nu na anun minse, sigi murati a bada.

A waxati nde, kaɲɛ naxa keli a fa a xa fɛr yite.

" E n ma xamɛ," kaɲɛ xui. "xamɛ fan nan nu na a ra a xɔli moxo suxumanɛ. Kɔnɔ a na yire fanɲi nɛ, naki moxo na mo bore tonanɛ lɔxɛkeren."

Ɲama naxa bɛlɛxɛ bɔnbo e naxa unison min.

Xɛ mɔxi bari nu na na a nu a kolon a a ɲɛlɛxin manɛ, e nu a xa dunia ɲalɛxinɲi ra bama.

Lufe fure san na bunɛ xan waxati wuyaxi,a dɔxɔɛ ra, birin u bara tagan kɔnɔ e gnaxalenxi.


Your skin is your largest organ, and it's important to take care of it both inside and out. Here are some tips for healthy skin:

* Drink plenty of water: Water is essential for healthy skin, as it helps to keep your skin hydrated and soft. Aim to drink eight glasses of water per day.

* Eat a healthy diet: Eating a healthy diet rich in fruits, vegetables, and whole grains can help to improve your skin's appearance.

* Get regular exercise: Exercise can help to improve your circulation and promote healthy skin. Aim for at least 30 minutes of moderate-intensity exercise most days of the week.

* Get enough sleep: When you don't get enough sleep, your body produces more of the stress hormone cortisol, which can lead to inflammation and skin problems. Aim for 7-8 hours of sleep per night.

* Protect your skin from the sun: The sun's UV rays can damage your skin and lead to premature aging, wrinkles, and skin cancer.

I fate i xa ɔrgane xungbe nan a ra, a fan xan ɲɔxɔsafe a xɔ a kui nun a fari. A nde nanya fate xa santeya:

* Ye gbe gbe minfe: Ye tide na yati fate bɛ, a i mali manɛ ye naxa ɲɔn i fate anun ixa yelefu. A lan nɛ ixa ye pɔti ya solofere min fɛɲɛn keren kui.

* Donse fanɲi don: Bogi se donse fanɲi donfe, kaaki, a nun xɔri mase i mali manɛ i fate xa fan a ma kɛnɛn.

* I nu fatema xɔrɔfe raba tɛmui: Fatemaxɔrɔxɛ i malimanɛ alakoxuli ɲɛrɛ anun fate xasanteya. A naxuru kioki miniti 30 naba gbegbenxi lɔxunɲi kui.

* Xi a gbegbe: Xa i muxi a gbera, i fate bɔɲɛ maɲa xui gbegbe nan na keli ma kortikal, a nɔma kɔntɔfili tide fatema xana mu a funtu. Xi fe muna fanɲi lɛri 7-8 xife kɔɛ keren.

* I fate makanta soge ma: Soge yile nɔma i fate xun na kanamanɛ anun fate ma lɔxɔsin i fori, sin nɛn ɲi, a nun fate xa kansɛr.


But in 1974, a military junta known as the Derg seized power and began a brutal campaign of repression.

The Derg's policies led to widespread famine and poverty, and millions of Ethiopians were forced to flee their homes.

In 1991, a coalition of rebel groups known as the Ethiopian People's Revolutionary Democratic Front (EPRDF) overthrew the Derg.

The EPRDF established a new government and promised to restore peace and prosperity to Ethiopia.

However, the EPRDF's rule has been plagued by human rights abuses, corruption, and political repression.

In 2018, Prime Minister Abiy Ahmed took office and pledged to reform the country.

He released political prisoners, lifted restrictions on the media, and began peace talks with the Tigray People's Liberation Front (TPLF), the former ruling party of Tigray.

However, the peace talks broke down in June 2020, and the TPLF launched an offensive against the Ethiopian military.

The ensuing conflict has been devastating.

The fighting has displaced millions of people, and the humanitarian situation is dire.

Kɔnɔ ɲɛ 1974, soriee nexee kolon xilima alo Derg seized sɛpower e fa sɛmbɛ kampaɲe fɔlɔ.

Derg xa politik naxa e ra kamɛ anun setareya, anun Ethipiee mixi milon nun lanma teku e keli e xɔnɲi.

Ɲɛ 1991 kui, rebel gurupee naxa e malan alo Front Ethiopi Demokrasi revolusionɛree ( EPRDF) ala ko e xanɔ Derg renvɛrsede.

EPRDF naxa guvɛrnemant nɛnɛ dɔxɔ e naxa bɔɲɛsa nun yaremasigɛ layidi tongo Ethiopi ɲama bɛ.

Na waxatima, EPRDF xa sariyɛ naxa sa adama yo magagɛ, koruption, anun politik nɔra.

Ɲɛ 2018 kui, premie Ministre Ably Ahmed laxidi tongo ofosiel bɔxi xaya rema sigɛ.

A naxa gelimanee bɛnɲi, a naxa mediayee lukiri xɔn, a fa bɔɲɛsa masenɲi falafɔlɔ a tan nu Tigray ɲamaee liberation Front (TPLF), Tigray xa parti fori.

Nawaxatima, bɔɲɛsa wɔyɛnɲi na xa kana Julie ɲɛ 2020, anun TPLF naxa ofensif woli Ethiopi soree ma.

Gere mixi milion nan na keli e xɔnɲi, anun adama ya xun na kana.


It’s coming from the kitchen, so I get up to investigate.

I creep down the hallway, careful not to make a sound.

I peer around the corner into the kitchen and see Mum standing at the sink, staring out the window.

She looks pale and shaken. “Mum?” I ask.

“Mum, what’s wrong?” She takes a deep breath and turns to face me.

“There’s something outside,” she says. “Something big.”

But then, I notice a movement in the shadows.

It’s a large, dark shape, and it’s moving towards the house.

“What is it?” I ask. “I don’t know,” Mum says. “But I don’t think it’s friendly.”

It’s tall and slender, with long, spindly legs.

Its body is covered in black fur, and its head is a smooth, round ball.

It has no eyes, but I can see two large, pointed ears.

“We need to get out of here,” Mum says. “Now.”

We run out of the kitchen and into the living room.

“Mum! Dad!” I cry. “There’s something outside!”

Dad looks up from the TV. “What is it?” he asks.

“I don’t know,” Mum says. “But it’s big and it’s coming this way.”

It’s so close I can feel its hot breath on the back of my neck.

Dad starts the engine and we peel out of the driveway.

The creature chases after us, but we’re too fast.

A elixi kuri nan kui, nakui nkeli manɛ n na a xɔn na fen.

N naxa sɛlɛxun kloir xɔn ma, n fa a niyɛ dɔɲi alako n naxa see xui ramini.

N nan nya wɔlɛ kuri kui n fan nga to a tixi levie yara, a fenɛtre ma tofe.

A luxi ki nde a tixi take. "Nga?" N naxa a ma xɔrin.

"Nga, munse rabaxi?" A naxa ɲɛngi a xɔnkuyera anun ma findee nyatagi.

"Senden nde na tande," a xui ma. "Senden nde xungbe."

N naxa bira a xa mato fɔxɔra fenɛtre ra xan tan de.

"Minse ya?" N naxa ama xɔrin. "N mu a kolon," Nga xui ma. " Kɔnɔ N munu a ma ɲɔxun boreya nan a ra."

A kuya a man sanɲee ma xɔsi, a kuya, a senɲee ma xinbeli.

A fate makotoxi fɔrɛ ra, a xunxi di xurun ara digilinxi alo balon.

Yayee mu a bɛ, kɔnɔn nu nɔma a tode yire makuye, a tuli kuye.

"Won na a rabama di?" N naxa maxɔrinɲi ti.

"Won lan ma won mini xi minife ra be," Nga xui ma. "Ya."

Won na won gi kuri kui katarabi salon kui ma.

"Nga! Nba!" N naxa wa. "Senden nde na tande!"

Nba naxa kore mato tele biriki. "Munse a ra?" a naxan maxɔrin ɲi ti.

"N mu a kolon," Nga xui ma. "Kɔnɔ a xungbo a man fafe yiki biriki."

Nga naxa a rabi moxo naxa mo luxun tande.

A makɔrɛ a gbera N nɔma a ɲɛngi wolenxi kolon de nkɔn ɲi ma.

Moxo naxa mo gi woto biri moxo naxa te a kui.

Nba naxa woto ra keli moxo naxa mini otoroute ma.

Dali na moxo kerife, kɔnɔ moxo fan xulun.


Movies have long been a powerful force in shaping our culture and our values.

They can influence our beliefs about everything from love and romance to war and violence.

And they have a particularly strong influence on our ideas about gender roles.

For decades, Hollywood has perpetuated the stereotype of the ideal wife as a beautiful, submissive, and domestic woman who puts her husband and children first.

This image is often reinforced by the way that female characters are portrayed in movies.

For example, a study by the Geena Davis Institute found that in the top 100 films of 2017, only 30% of female characters had speaking roles, and only 12% of those characters were working outside the home.

The majority of female characters were portrayed as either romantic interests or mothers.

This narrow representation of women in film sends a powerful message to viewers about what it means to be a woman.

It suggests that women's primary role is to be attractive and nurturing, and that their success is measured by their relationships with men and children.

This idealized image of the wife can be harmful to women in several ways.

Tele bara findi sɛmbɛ fera namunɲi nun biɲee kilekile mate se ra.

E nɔma sɛmbɛ sode sebirin gni batuma anun marafanɲi gere muna xan na ɲɔxɔnsɔsɔ muna xan na.

Anunman sɛmbɛ ma on xaxilee mabiri ginee nu xamee xa wali ma.

Ɲɛ gali bara dangi, Hollywood bara ginɛ xagigee, tofanɲi, e a xamee xui suxi, anun man naxan a xamɛ nun a xadiee tima yare sinde.

Na misali waxati wuyaxi sɛmbɛ nan fima ginee yugee ma pɛsee kui.

Misali ra, Geena Davis xa Institue xarangni kui naxɛ a filimu 100 gnɛ 2017 kui, a ginee yuge 30% nan gbansan nan falaxi a kui, aman naxɛ a gine yuge 12% walife nara tande.

Ginee yugee gbengbenɲi makɛnɛnɲi marafanɲi anun dingɛe.

Na ginee makɛnɛn xudidie filimu na sɛmbɛ fimanɛ mesage matoe ma afala fera munse na ginɛ ra.

A falaxi nan ara a ginɛ tan yuge singe marayabuinan a ra anun dbalofe, anun man a gbegben ɲi e nun adama malan gnie an nun xamɛ anun dumee.

Na misali mɔliee nɔma findide a ɲaxira ginee bɛ aki wuyaxi ma.


Patient: Doctor, I've been having this terrible stomach pain for the past few days.

It's a sharp, stabbing pain that comes and goes.

Doctor: Can you tell me more about the pain? Where is it located?

Patient: It's mostly in my lower abdomen, right around my belly button, but it sometimes radiates to my back.

Doctor: Does anything make the pain worse?

Patient: Eating seems to make it worse, especially fatty or greasy foods.

Doctor: And does anything make it better.?

Patient: Lying down seems to help a little.

Doctor: Does the pain come and go, or is it constant?

Patient: It's constant. It's just a dull ache, but it's really uncomfortable.

Doctor: Have you had any other symptoms? Nausea, vomiting, diarrhea?

Doctor: I see. Well, it sounds like you're having a case of gastritis.

Gastritis is inflammation of the stomach lining.

It can be caused by a number of things, including eating spicy or fatty foods, drinking alcohol, or taking certain medications.

Doctor: It can be, but in most cases it's not.

I'm going to prescribe you some medication to help relieve the pain and inflammation.

You should also avoid eating spicy or fatty foods, and drink plenty of fluids.

Furema: Dɔktɛri, Gi furi xɔnɛ ɲaxi bara ntɔrɔ gi xi firin dangixee.

A mufanfeounlufe mu nɔma ndɛge de xanamu n xa xi.

Dɔktɛri: I nɔma xɔnɛ yabade nbɛ? Munde i xɔnɔma?

Furema: A na nfuri bunɲi birima, labe nfuri xalɛ bunma, lɛri nde a dangimanɛ ntagi.

Furema; Donse donfe a kana den, agbengbeɲi xungbo donse, xanamu grɛs donsee.

Dɔktɛri; Anun man sesmunɔma a fisade a fanɲira.?

Furema: A saxi a luxi a malife dondoroti.

Dɔktɛri: Xɔnɛ luma sigara nɛ anu fa, xanamu araxara ma?

Furema: A nanɛ deli. Xɔnɛ ɲaxi nan a ra, kɔnɔ aman mufan feou.

Dɔktɛri: Lamantunɲi gbɛtɛ yo mu i ma? Bɔɲɛ makanɛ, bɔxunɲi, furi gere?

Dɔktɛri: Nbara a to. A fan, aluxi alo gastri nan wama i suxufe.

Gastrite mukeuse xa funtu nan a ra furi kui.

A nɔma kelide se gbegbe ma, gbɛngbɛ gbegbe donfe xa namu xungbo donsee, bere minfe, xanamu seri de tongo fe.

Dɔktɛri: A nɔma, kɔnɔ ka gbegbe a mu nɔma.

Nfamanɛ seri nde sɛbɛ de ibɛ naxan i malima ala ko axa xɔnɛ ba i ma anun funtui.

I man bamanɛ gbɛgbɛ se donfe xanamu xungbo donsee, anun minse bogise gbegbe na naxan kui.


* 1/2 cup (1 stick) unsalted butter, at room temperature

1. Preheat oven to 350 degrees F (175 degrees C). Grease and flour an 8-inch round cake pan.

2. In a medium bowl, whisk together the flours, granulated sugar, brown sugar, baking powder, baking soda, and salt.

3. In a large bowl, cream together the butter and egg until light and fluffy. Beat in the egg yolk and almond extract.

4. Gradually add the dry ingredients to the wet ingredients, alternating with the milk. Mix until just combined.

5. Fold in the almond flour until evenly distributed.

* Pɔti 1/2 (wuri 1) bɛr fɔxɛmuna naxan ma, banxi fure kui

1. Four wolen sinden xan 350 degre F (175 C degre). Gton na digilinɲi a grɛsexi farin na xan 8-inch.

2. Pani naxan lanxi a ma, farin bɔnbɔxi, suka kristalexi, kasonade, bank funɲi, soda bank anun fɔxɛ.

3. Pani xungbe kui, bɛr nun krɛm malanxi anun tɔxɛlɛ xan a fixɛ duvete. Yoke tɔxɛlɛ bɔnbɔn anun amand.

4. Iya a iyi sesa a xunma dɔɲidɔɲi a xinbelira, a safera enun xiɲɛ. Ama sumbu xan a kamali.

5. Amand farin sa a kui xan a xa kɛ abore suxude.


It was a hot summer day in July when I finally turned 16 years old.

I had been eagerly anticipating this day for as long as I could remember, and now that it was finally here, I couldn't wait to get started on my road to freedom.

The first step was to take the written test.

I studied hard for weeks, and I was confident that I would pass.

On the day of the test, I arrived at the DMV early and took my seat in the waiting room.

After a few hours, my name was called, and I was ushered into a small room with a computer.

The test was surprisingly easy, and I finished it in no time.

A few days later, I received a letter in the mail informing me that I had passed the written test.

The next step was to schedule a driving test.

I called the DMV and made an appointment for the following week.

The day of my driving test arrived, and I was more nervous than I had ever been in my life.

I drove to the DMV with my mom, who would be accompanying me on the test.

Ete soge fure lɛri nan nu a rajuilɛt kɔnɔ a donxɛra ɲɛ 16 a na gbilen.

N gbataxi nan nu na a ra na lɔxɛ nɔma nma ɲɔxunde, Kono a dɔnxɛra a nuna na, nmu nu nɔma manɛtide nxan nma xɔrɔya kira fɔlɔ.

Sɛn tongo singe fɔlɔxi tɛst sɛbɛli nan ma.

Nxaranxi nɛ axɔrɔxɔɛ ra lɔxun dangixee, n man nu laxi a ra ndangimanɛ.

Gbata lɔxɛ, N naxa fa DMV sinɛn ɲi n naxa dɔxɔde tongo maralande kui.

Lɛri dondoroti to dangi, e naxan nxili, e naxa n nalan banxi lan ma kui anun ɔrdinatɛr.

Tɛst bɔrɔxɔ xinɛ nyara, anun man ngɛ lɛri ma nɛ.

Lɔxɛ de naxa dangi dondoroti, N naxa lɛtri kɛdi masɔtɔ n ma imail kui a falafera an nbara dangi n tɛst naxan sɛbɛ.

Tɛst naxan luxi na sa xi woto ragife nan ma.

N naxa DMV xili a nun man nbo xa moxo boreto lɔxun naxan fama.

Nwoto ragi lɔxɛ bara ali, nbɔɲɛ nu texi kafu ala nda a munu raa nna nma dunia ma.

N naxa woto ragi sigafera DMV n nu nga, naxan nu n tife sigare tɛst rabade.


"Heartbreak," sighed the poet, "is the cruelest of afflictions.

It is a pain that pierces the soul and leaves us feeling empty and alone.

It is a fire that burns from within, consuming us with its flames.

It is a storm that tears us apart, leaving us broken and scarred.

But even in the midst of our heartbreak, there is hope.

For even as our hearts are broken, they are also made new.

We are given the opportunity to learn from our mistakes and to grow stronger.

We are given the chance to find love again, even if it is different than the love we have lost.

So let us not despair in our heartbreak.

Let us instead embrace it as a part of life.

And let us never give up on the hope of finding love again"

"Marafanɲi bɔɲɛ xɔnɛ," poɛte nantoxi, "afliksion birin a tanan ma gaxu.

Xɔnɛ nan bɔɲɛ yi giri ma a fa moxolu moxo yi geli anun man i kere.

Tɛ nan a ra naxan ngan nkui, naxan dɛxɛ ndon ma a kui.

Foye xungbe nan a ra naxan nyi bɔma, naxan nkanama an nlu na.

Kɔnɔ xali na yire keren bɔɲɛ kanɛ nan a ra, yigi nana.

Xali a sali bɔɲɛ kanɛ nan a ra, ɛ a nɛnɛe rafamanɛ.

Moxo kirayayee fimanɛ tantanɲe ma ala ko e xa lɔnni sɔtɔ anun ma e xa mɔ sɛmbɛ ra.

Moxo man kiraye fife marafan ɲima, xali a fali e nun marafanɲi bore keren mu a ra moxo ganxi naxan na.

Nakui won naxa tin yigitɛgɛra won ma bɔɲɛ kanɛ kui.

Won tin ama na bara findi won ma dunia sɛti ra.

Won kata won lɔnni sɔtɔ a ma anun man won xa mɔ.

Won man naxan tin a rabolode barafanɲi sɔtɔ fe man"


Judaism and Kosher Kosher is a set of dietary laws in Judaism.

These laws define which foods are permissible to eat and which are not.

Kosher foods are those that are considered to be fit for consumption according to Jewish law.

The laws of kosher are based on the Torah, the first five books of the Hebrew Bible.

These laws prohibit the consumption of certain animals, such as pigs and shellfish, as well as the consumption of blood and meat from animals that have not been slaughtered in a specific way.

Kosher foods are also subject to a number of other regulations, such as the separation of dairy and meat products.

Kosher food is prepared in a way that ensures that it is fit for consumption according to Jewish law.

The observance of kosher laws is an important part of Jewish religious practice.

For many Jews, eating kosher food is a way to show their devotion to God and to connect with their heritage.

There are a number of reasons why Jews observe kosher laws.

Some of these reasons are based on religious beliefs, while others are based on practical considerations Religious reasons Jews believe that God gave the Torah to Moses at Mount Sinai.

Judaism anun kosha kosha sariyɛ malanxie nan e ra judaism kui.

Na sariyee nan a ma senxi donse nexe anma e don anun nexe mulan e don.

Kosha donsee nan tongoxi xalalɛra alo judaism sariyɛe.

Kosha xa sariyee tongo xi tawureta nan kui, buki suli singee hebreu xa bible kui.

Na sariyee woyɛnxinɛ dalise nde donfe ma, alo xɔsɛ anun selacie,a nun wuli anun sube kelifera dalisema naxan kɔn mura xabaxi a tɛmui.

Kosha donse reglemantasio nde na dɔxi a fe ma alo tagiraba safera xiɲɛse nun donse bore tagi.

Kosha donse yayilanxi kinan na lanlanteya naxan lan a xa donse judaism sariyɛ tinxi naxee ma.

Kasha sariye raba tinmɛfe fe xungbe nan a ra a rabafe juife xa dinɛ kui.

Juif gbegbe bɛ, kosha donse donfe a masen ki na a ra ala bɛ anun man kɛ ɲingi na ra.

Na nɔndie na na naxan a niyɛma juif dinɛlae kosha sariyee rabɛn me.

E x nɔndiee kili kelixi e xa dinɛ nan ma ndee fan kelixi dinɛ fee nde nan ma juif nde laxi a ra a tawureta soxi namiɲɔmɛ Musa yi sinai giya nan fari.


"I'm telling you, this is going to be the funniest thing ever," said Tom.

"Just wait until you see the look on people's faces when they see my new tattoo!"

"I don't know, Tom," said his friend, Ben.

"A green question mark on your forehead seems like it could be a bit of a risky move."

"That's what makes it so funny," said Tom "People are going to be so confused.

They'll be asking themselves all sorts of questions, like 'What does it mean?' or 'Why did he do that?'"

"Or they'll just think you're an idiot," said Ben.

"Nah, they'll get it," said Tom. "Trust me."

So Tom got the tattoo, and sure enough, people were confused.

They asked him all sorts of questions, and he loved every minute of it.

He even started a blog about his tattoo, where he would post pictures and answer questions from his readers.

"N na afalafe ibɛ, na famanɛ findide fe mayelexi ra xan lɔxɛ nde," Tom xui ma.

"Mamɛti gbansan xan ixa ɲama yatagee to e nan nma tatuyato!"

"N mu a kolon, Tom," a bore xui ma, Ben.

"Maxɔrin kestion burɛxɛ xinde daxi na itigi ma a luxi alo sikɛ di nan na dondoroti."

"Na nan a ma yelexi," Tom xui ma "A famanɛ mixee yayisode.

E famanɛ e yɛtɛ maxɔrinde kestionyee ra, alo 'Namun se falaxi?' xanamu 'Munsema a naxa a ra ba?'''

"Xanamu e a maɲɔxun madaxui yara," Ben xui ma.

"Nah, e masɔtɔma nɛ," Tom xui ma. "Lan n na."

Naxan Tom naxa a tatuye,a gbegbera, mixee ya nu bara yiso.

E maxɔrinnɛ a mɔdɛli birin na, na inite biri nu rafan a tan.

A ɲan naxa a yɛtɛyi fe fɔlɔ na tatuyage ra, a n fa fotoe safa intɛrnɛt ma aman nu fan a xaran me yabi.


Indira Gandhi was the first and only woman to serve as Prime Minister of India.

She was born in 1917 into a prominent political family, and her father, Jawaharlal Nehru, was the first Prime Minister of India.

Indira Gandhi was educated in India and England, and she married Feroze Gandhi in 1942.

Gandhi began her political career in 1955, when she was elected to the Indian Parliament.

She served in various ministerial positions in the government of her father, and in 1966 she became Prime Minister after his death.

Gandhi was a controversial figure, and her policies were often criticized.

She was accused of being authoritarian and of suppressing dissent.

However, she was also a popular leader, and she is credited with modernizing India and improving the lives of its people.

Gandhi was assassinated by her Sikh bodyguards in 1984.

She was succeeded by her son, Rajiv Gandhi.

Gandhi's life and career were marked by many challenges, but she never gave up on her dream of a better India.

Indira Gandi mixi singe nan nuna ra anunman ginɛ singe findefera premie ministrera Inde kui.

A bari ɲɛ 1917 nan kui politik dembaya kui, anun man a ba, Jawaharial Nehru, Inde premie ministre nan nu na ara Inde.

Indira Gandi xaraxi Inde nan kui anun Angletɛr, aman fa futi Feroze Gandhi ma ɲɛ 1942 kui.

Di firin nan nuna e yi, Rajiv anun Sanjay.

Gandhi a xa politik fɔlɔxi ɲɛ 1955, ato findi sugandira India xa parlement kui.

A tide wuyaxi sɔtɔnɛ a ba xa magasanya bunma, aman naxa findi premie ministre ra ɲɛ 1966 a ba xa faxɛ dangi xanbi.

Gandhi xili anɲi nan nu na ara, anun man axa politik numa wɔyɛma tɛmui nde.

A nu makitixinɛ a anɔɛ gbo anun man a anu aradangimɛ.

Afalu kioki, ɲama xunɲi nan nu na ara, aman lanlanteya nuna na Inde masarafe a nɛnɛ ra aman nde rabanɛ adama xa mixiyara na.

Gandhi a yɛtɛ kan makantama nan a faxa ɲɛ 1984 kui.

Gandhi xa dunia yigiri anun kariɛr radangixi fangni nun xɔrɔxɔɛ, kɔnɔ a mu gbilen muk a xa xiye fɔxɔra Inde findife ta fangnira.


Global warming is the long-term heating of Earth's climate system observed since the pre-industrial period (between 1850 and 1900) due to human activities, primarily fossil fuel burning, which increases heat-trapping greenhouse gas levels in Earth's atmosphere.

The term is frequently used interchangeably with the term climate change, though the latter refers to both human- and naturally produced warming and the effects it has on our planet.

Since the pre-industrial period, human activities are estimated to have increased Earth's global average temperature by about 1 degree Celsius (1.8 degrees Fahrenheit), a number that is currently increasing by 0.2 degrees Celsius (0.36 degrees Fahrenheit) per decade.

Most of the current warming trend is extremely likely (greater than 95 percent probability) the result of human activity since the 1950s and is proceeding at an unprecedented rate over decades to millennia.

The largest human influence on climate change has been the emission of greenhouse gases such as carbon dioxide, methane and nitrous oxide.

The primary source of these emissions is from burning fossil fuels for electricity, heat and transportation.

Dunia xa wolenɲi fe xɔnkuye nan a ra bɔxi klima rabɛnmema kafu industriee fa singe waxati (kelife ɲɛ 1850 xan 1900) akeli adama xa waliee ma, a gbengbenxi ra a konbustilble alan, nexe gas nivo matema a ɲaxira dunia bɔxiee ma.

Gi wɔyɛnɲi falaxina a ra amu masarama atan nu dunia xa yolenɲi, anu a ɲɔxunxi adama- xa wolenɲi nan na gbansan dunia ma.

Kafu industri singeewaxati, adama feraba baramaniyɛ wuyeɲira dunia kui a tamperature tema xan alo degre celsuis 1 (Fahrenheit degre 1.8), a kɔnti nan tun ma tefealo degre celsuis 0.2 (Fahrenheit degre 0.36) ma.

Probalite na na gilɛrima a gbegbera (a probalite gbo siga xi xan 95 pursent) adamee xa waliee safɔlɔ kafu ɲɛ 1950 kui xan sa fɔlɔ kafu ɲɛ gbegbe naxamu ɲɛ wulu wulu.

Adama wali xungbe dunia yi wolenfera gas see ba fena ra alo dioxide de karbon, methane xanamu oxide netreux.

A emision gbegbenɲi na nan findi xi kɔmbistible fosilnaxa kurant fima anun wuyenɲi ra.


The portfolio was heavy, and the line was long.

I stood there, aching with pain, and wondered if I would ever get to the front.

Finally, my turn came, and I presented my portfolio to the woman at the counter.

She looked at it for a moment, then shook her head.

"I'm sorry," she said. "We can't accept this portfolio. It's not up to our standards."

I took the portfolio back and started to walk away.

"Wait," the woman called "I can see that you've put a lot of effort into this. Why don't you take a seat over there and I'll see what I can do."

A few minutes later, the woman came back.

"We're willing to make an exception for you. We'll accept your portfolio, but you'll have to pay a processing fee."

It was a lot of money, but I didn't have any other choice.

Pɔrtofolio nu gbinɲa, anun man luti nu kuya.

N ti nɛ mɛni, n nun wɔnɛ, n nu n yɛtɛ maxɔrin xa n siga ma yare.

A dɔxɛ, n lɔxɛ naxa fa, n naxa n ma pɔrtfolio dantɛgɛ ginɛxa kontoir.

A naxa a to waxati nde, a fa a xunɲi ra maxa.

"Nbara nimisa," a fa a fala. "Moxo mu nɔma gi tinde gi pɔrtfolio ma. A mu na moxo yi lanɲi."

N na xa gbilen n ma pɔrtfolio tongo ra n xa gbilen.

"Mamɛ ti," ginɛ na xiliti "A luxi nbɛ i bara sɛmbɛ gbe gbe raba gi fe ra. Munsema i mu dɔxɔma mɛni n xa a mato nɔma naxa na ade."

Waxati dondoroti dangi, ginɛ naxa gbilen fara.

"N bara wɔyɛn n ma manage ra," a xui ma.

"Moxo tinxi i tan gbema. Moxo tinmanɛ i xa pɔrtfolio ma, kɔnɔ i famanɛ tinde sarefi ma."

Kɔbiri gbegbe nan nu a ra, kɔnɔ sugandi yo munu nan n bɛ.


In the 2006 teen comedy She's the Man, Amanda Bynes plays Viola Hastings, a high school student who disguises herself as a boy in order to play on the boys' soccer team.

The film is full of laugh-out-loud moments, thanks to Bynes's spot-on comedic timing and delivery.

She is able to perfectly capture the awkwardness and uncertainty of a teenage boy, while still maintaining her own unique brand of humor.

The supporting cast is also excellent, with Channing Tatum, Laura Ramsey, and Vinnie Jones all giving memorable performances.

The film's director, Andy Fickman, does a great job of balancing the humor with the drama, creating a film that is both funny and heartwarming.

She's the Man is a classic teen comedy that is sure to please fans of the genre.

Bynes's performance is a standout, and the film is full of laugh-out-loud moments.

If you're looking for a fun and entertaining movie to watch, I highly recommend checking out She's the Man.

In addition to being a great comedy, She's the Man is also a film with a strong message about gender equality.

Viola's decision to disguise herself as a boy in order to play on the boys' soccer team is a powerful statement about the importance of breaking down gender stereotypes.

The film shows that girls can be just as good as boys at sports, and that they should not be held back by their gender.

She's the Man is a film that is both funny and inspiring.

It is a great choice for anyone who is looking for a feel-good movie with a message.

Foree xa ma yele pɛsɛ A tanan na xamɛ ra 2006, Amanda Bynes nan Viola Hastings fɔxi ra ba xi, lise xaran di na xan a yɛtɛ findi xamɛ ra ala ko a xa bere balon xamee yama.

Pɛsɛ ra fexi yele ma fe ra tɛp na xan lanxi tɛmui ma yele xi ma, Amanda Bynes xa fɔxi ra ba.

A nɔma sagatala xa tantan gni a nun la tareya faxamu de, a man a findi a yɛtɛ kan xa mayele fe ra.

Aktɛr firinde fan a afangnira na nun Channing Tatum, Laura Ramsey a nun Vinnie Jonesee na e nɔ bɛrɛ ra ba fe na xan fa ma lude xaliee ma xan lɔxɛ n de.

Pɛsɛ realizatɛr, Andy Fickman, nɔxi nɛ tagira sa de mayele fe nun pɛsɛ magaxuxee tagi, a ma fa pɛsɛ raba fe mayelexi nun kini kini na xan kui.

A ta nan na xamɛ ra singe pɛsɛ nan a ra fore bɛ naxan fa ma ra fan de a ma niyɛe bɛ.

Bynes xa wali nu fan xi a nun man pɛsɛ nu ma yele yati.

Xa wo pɛsɛ mayele xi fen ma a nun a mixi ma yan fama wo xa to, n bara wo ma xan di wo Ata nan na xamɛ ra ma to.

A fin dife pɛsɛ xagigɛ ra, A ta nan na xamɛ ra pɛsɛ marasi gbegbe nan na a kui ginee nun xamee lan fe.

Viola xa nɛtɛ a yɛtɛ findi fe xamɛ ra a lako a xa bere balon xame yama na a masen xi sɛmbɛ ra tide na a ma ginee nun xamee xa lanɲi kana fe ra.

Pɛsɛ a ma senxi nɛ a sungu tunɲee fan nɔ ma alo sagatelee fate ma xɔrɔ fe a nu fan e mu ra tima e xa ginɛ ya ma.

"Ata nan na xamɛ ra" pɛsɛ nan a ra a ma yele a man fonde gbo ma.

Sugan di xaginɛ nan a ra naxee birin pɛsɛ fanɲi fen ma a ma tofe ra a nun marasi ra.


Albert Einstein was a German-born theoretical physicist who developed the theory of relativity, one of the two pillars of modern physics (alongside quantum mechanics).

His work is also known for its influence on the philosophy of science.

Einstein is best known in popular culture for his mass–energy equivalence formula E = mc2 (which has been dubbed "the world's most famous equation").

Einstein was born in Ulm, in the Kingdom of Württemberg, German Empire, on 14 March 1879.

He showed an early aptitude for mathematics and physics.

In 1905, at the age of 26, Einstein published four groundbreaking papers that transformed physics.

These include his special relativity theory, which introduced the concepts of space and time as a single unified continuum, and his general relativity theory, which proposed that gravity is not a force, but is instead a curvature of spacetime.

Einstein's work led to a new understanding of the universe, and had a profound impact on the development of modern physics.

He received the Nobel Prize in Physics in 1921 for his explanation of the photoelectric effect.

Einstein was a pacifist and a strong advocate for social justice.

Albert Einstein barixi Alemaɲe nɛ fisiɛn nun teorisiɛn nan nu na a ta nan relativite teori ra wuya, fisik fan xa plie xungbe firin nde nan na ki (na nun mekanik kantik).

A xa wali kolon xi nde nan ya a kolonxi na xan fan ma filosofi xa siense.

Einstein kolon xi a gbe ra na xan ma nnamunɲi ki ma na nan findixi mas-enɛrgi na xan nun fɔrmul E=mc2 (na xan xili saxi " ekwasion dunia ekwasion na xan kolon").

Einstein barixi Ulm nɛ, Wurttemberg ɲamanɛ kui, Alemaɲe Ampir ɲamanɛ kui, 14 Mars 1879 ra.

A masen nɛ sin nɛnɲi ma a yɛtɛ safera matematik nun fisik sagoe.

Ɲɛ 1905, a ɲɛ 26, Einstein buki nani ramini nɛ fisik xa refolusion ma sarɛ.

Na lan yati a xa relativite teori ra sɔnɛya xi, na xan kɛnɛ fe ma senxi a nun waxati, a nun a xa relativite teori xungbe na xan fan a ma senxi gravite a sɛmbɛ gbansan nan a ra.

Einstein walixi nɛ dunia xa faxamui nɛnɛ ma, a yi fɔxi fan ɲi sa nɛ fisik moderne wuyɛ ma.

A sare sɔtɔ nɛ fisik ma ɲɛ 1921 a xa fotoelɛktrik ya bafe ma.

Einstein mixi faxamu xi nan a ra a man sɛmbɛ sonɛ nɔndi ɲama xunma gaga fera.


Many people wake up before sunrise to start their day's work.

Farmers may rise before dawn to milk their cows or tend to their crops.

Fishermen may go out to sea before the sun comes up.

People who work in the city may also wake up early to catch the bus or train to work.

Once people are up, they typically eat a simple breakfast of porridge, bread, or tea.

Many people in The Gambia wear traditional clothing, such as long dresses or skirts for women and long pants or shirts for men.

After breakfast, people go about their daily activities.

Children go to school, while adults go to work.

Many people in The Gambia work in agriculture, fishing, or tourism.

Others work in government, business, or education.

In the afternoon, people may take a break from work to relax or socialize.

They may go for a walk, visit friends and family, or play games.

In the evening, people often eat dinner with their families.

Dinner is typically a simple meal of rice, vegetables, and meat or fish.

Mixi gbegbe kelimaɛ xan be nun soge xa te e xa fɛgɛn wali foɔlɔ.

Xɛ walikee lan ma e keli xan be nun e xa gɛ ninge bundude e man xa mɛni e fate.

Yɛxɛ suxee lan ma nɛ e mini xanbe nun soge xa te.

Mixe nexe wali ma takui e fan lan manɛ e keli sin nɛn gnima ala ko e xa lan woto xana mu trɛn sigafe walide.

Xa mixee keli, e baxa gbansan nan don ma dɛba ra, tami, xana mu te.

Gambi mixi gbegbe namun dugi nan soma, alo dugi kuye xa na mu jipu ginee bɛ anun wɔntɛnɲi kuye xa na mu doma xamee bɛ.

E man lan ma e xa xunxiri xiri xa na ma kepi.

Dɛba tɛmui na dangi, mixee fa siga e xa fɛɲɛn ɲi walie ra.

Dumee siga ekɔl, na waxatima fore fansiga walide.

Gambi mixi gbe gbe xɛ nan sa ma, yɛxɛ suxu, xa na mu turism.

Ande magasan walikɛ nan e ra, bisinɛs, xa na mu xaran de ra ba.

Nunmare ra, mixee lan ma e dɛge ala ko e xa ra fulun xa na mu e ma lan.

E lan ma e siga walide, e boree xun mato a ra anun dembayae, xa na mu e bere.

Kɔɛ, tɛmui birin mixee nun e xa dembayae nee e dɛge ma.

Nunmare doɲi bande, bogisee, anun sube xa na mu yɛxɛ.


The gadgets and utensils of the kitchen are a language, a means of communication between cook and food.

The whisk, the tongs, the ladle, the spatula - each has its own meaning, its own purpose.

To use them well is to understand the language of cooking, to season the dish with the flavors of experience and skill.

The whisk is a whisk, the tongs are tongs, and the ladle is a ladle.

But in the hands of a skilled cook, they become something more: they become extensions of the cook's own body, tools that allow him or her to express creativity and passion.

With a whisk, the cook can whip up a frothy batter or emulsify a delicate sauce.

With tongs, he or she can flip a steak or turn a roast.

With a ladle, he or she can ladle out a steaming bowl of soup or sauce.

The gadgets and utensils of the kitchen are more than just tools.

They are a means of expression, a way to create something beautiful and delicious.

See anun kuri see xui nan e ra, wɔyɛnɲi sabui nan a ra kurisee nun donsee tagi.

Luxusunɲi, pinse, kefui,spatule - e birin keren keren ma xili na anun e xa wali.

E usi fe fan kuri sofe xui na ara, donse ra tɔnɛfe nan ara naxan kolon xi anun a rabaki.

Tami tami nan a ra, pinsee pinse na e ra, kefui fan kefui nan a ra.

Kɔnɔ kurise faxamuxi bɛlɛxɛ kui, a findima se gbɛtɛ nan man na, a findima fe nan xali kurisoe fatema, yirabase nexe yati nɔma a ma lide a nɔ fe nɛnɛe ra bade a wa xɔnɲira.

Luxusunɲi ra, kurisoe nɔma se bɛrɛxi ɲinde a findi bɔrɛ ma tɔnɛxi ra.

Pinsee fan na, a nɔma stik nun se magilinxi fan ma findide.

Kefui ra, a nɔma bɔrɛ ye pani ra filide xana mu a ra sensee.

See anun kuri see yira base gbansan nan e ra.

Sabui n de na e bɛ, see nɛnɛ raba kinaxan tofan aman ɲɔxun.


A seed is a small, dormant plant embryo that is capable of developing into a new plant under the right conditions.

When a seed sprouts, it begins to grow roots and shoots.

The roots anchor the plant in the soil and absorb water and nutrients from the ground.

The shoots grow upwards towards the sun, and the leaves begin to photosynthesize, producing food for the plant.

As the plant grows, it develops a stem, leaves, flowers, and fruit.

The flowers produce seeds, which are dispersed by wind, water, or animals.

When a seed lands in a suitable location, it can germinate and begin the process of growth all over again.

The process of seed germination is a marvel of nature.

It is a testament to the power of life and the resilience of the natural world.

When a seed sprouts, it is a sign of hope and new beginnings.

Sansi xɔri fanɲi rabula xi nɔma mɔde a findi wuri nɛnɛ bulaxi ra xasali a yire fanɲe.

Xa sansi xɔri soli, a naxa a sankee ra mini fɔlɔ anun salonɲee.

A sanke nan mini ma a sɔrɔn bɔxi na nan ye nun a baloe bɛndunma.

A butunɲee nan minima e te sogete de anun a burɛxee fa mini, nee nan bira e findi baloe wuri bɛ.

Wuri mɔma ki nɛxɛ dɔɲi dɔɲi ra, a salenɲee, a burɛxee, anun a bogi ramini ma naki nɛ.

A burɛxee fan xɔri minɛ foyee nexe ra yensen mɛ, ye xana mu dalisee.

Sansi xɔri naxan na sin yire fanɲi, a soli manɛ a man mɔ fɔlɔ keren na.

Sansi xɔri soli tɛmui na waxati ra yabu.

A sedeya manɛ dunia sɛmbɛ ma anun xa fanɲi.

Xa sansi xɔri keren bula, lanlanteya tɔxɔma nan na ki anun dunia nɛnɛ fɔlɛ.


You have been given a clear and concise warning.

You have been told that if you continue to engage in this behavior, you will be banned.

You have now had two chances to correct your behavior, and you have failed to do so.

As a result, you will now be banned from this forum.

This ban is permanent, and you will not be allowed to create a new account or participate in this forum in any way.

We hope that this ban will serve as a warning to others who may be tempted to engage in similar behavior.

We will not tolerate this type of behavior on our forum, and we will take action to protect our community from it.

If you have any questions about this ban, please do not hesitate to contact us.

I ra kolonxi nɛ xa i lu gi yuge mɔli raba ra, i famanɛ keride.

I xun na fanɲi firin sɔtɔxi nɛ i xa i yuge masara, kɔnɔ i mu nɔ a rabade.

Awa a yabi ra, i fan manɛ keride gi ma lanɲi kui.

I na keri duda na a ra, anun man i yo musaxi i xa konte gbɛtɛ rabi xana mu i xa la malanɲi gbɛtɛ.

Moxo axi ara gi keri famanɛ findide misali ra bore bɛ nexee fan fama sode a tan yuge mɔli kui.

Moxo mu fama tinde na yuge mɔli ma moxo xa malanɲi kui, anu fan moxo famanɛ kantarari raba de moxo dɔxɔbore.

Xa maxɔrin yo falu i ma gi keri ma, yandi i naxa sikɛ moxo ra kolon.


"What the hell are you doing, you idiot?!"

"You cut me off! You almost made me crash!"

"I'm sorry, I didn't mean to. I was just trying to get around that slow-moving truck."

"Well, you could have at least used your turn signal!"

"No, you didn't! You just pulled right out in front of me!"

"I'm telling you, I used my turn signal!"

"Whatever. You're still a terrible driver."

"Oh, yeah? Well, I'm a better writer than you are!"

"It's not debatable! I'm Ernest Hemingway!"

"Ernest Hemingway! The greatest writer of all time!"

"I na naxan na bafe, daxui ya nan a ra?!"

"Ibara woyɛnɲi ba ndɛ i bara sa bonbo sera!"

"Nbara nimisa, N mu nu wama. N nu katafenɛ n xa kamion ma bilin naxan nu gife dɔɲi ra."

"Na fan, i nu lanma nun i siɲal raba xali dondoroti!"

"Ade, i mu araba! I tixinɛ gbansan n yara!"

"N bara a fala i bɛ, N kliɲotan saxi nɛ!"

"Afalu kiyoki. Woto ragi ɲaxi nira n bore."

"Nfata tan dondoro woto ragima kinɛ xɛ!"

"ɔh, iyo? na bara fan, sɛbɛli ti fanɲi nan n na dangife i ra!"

"Nayi faladaxi mu a ra! Ernest Hemingwaynan n na!"

"Ernest Hemingway! Sɛbɛli ti xungbe nan a ra tɛmui biri!"


Grace: Can you tell me a little bit about its history?

Teacher: Of course. Tea originated in China, where it has been cultivated for over 5,000 years.

The first written record of tea dates back to the 3rd century BC, when it was mentioned in a Chinese medical text.

Tea was originally used as a medicinal herb, but it quickly became a popular drink among Chinese people of all social classes.

Grace: What about outside of China? When did tea start to spread to other parts of the world?

Teacher: Tea was first introduced to Europe in the 16th century by Portuguese traders.

It quickly became popular among European elites, and by the 18th century, tea had become a staple of British culture.

In the 19th century, tea was also introduced to North America, where it became a popular drink among both colonists and Native Americans.

Grace: That's really interesting.I never knew that tea had such a long history.

Teacher: It's a fascinating story, and it's one that's still being written today.

Grace: I nɔma taruxu yabade n bɛ dondoroti?

Xaranderaba: Iyoxɛ. Tea kelixi singe dunia nan na chinara, anu sima mɛninɛ kafi ɲɛ 5,000.

Te sɛbɛli singe sa fɔlɔ kafi ɲɛ wulu 3yandɛ jesu mu barixi, a naxa fɔlɔ chinue xa seriba fe kui.

Te burɛxɛ yati nu usixi nɛ alo seri, kɔnɔ mafurenɲira a na xa ɲamɛ birin xa minsera.

Grace: Chine farima go? Te to lantan folɔɛ duniɛ birin ma?

Xarande raba: Te so fɔlɔ singe Erope ɲɛ wulu16yandɛ ala nun Pɔrtuge xa sarematie.

A xa kolon xi mafura nɛ Erope mixi xɔrie tagi, anun ɲɛ 18yandɛ, te findixi nɛ Britanikee xa namunɲi xɔri nde ra.

Ɲɛ 19yandɛ kui, te naxa so Ameriki kɔla biriki fan ma, a naxa findi minse kolon xira kolonee tagi anun Ameriki ta lasiree.

Grace: A tidena yati, n mu nu akolon te fanxa taruxu yi kuyaxi xan gi benɛ.

Xarande raba: Taru fan, a nufan na xa sɛbɛnan to.


During World War II, the Allies and Axis powers used a variety of aircraft to achieve air superiority.

One of the most important factors in determining the outcome of a battle was the accuracy of the aircraft's bombing.

The height at which an aircraft could fly was also a critical factor, as it determined how far it could travel and how much weight it could carry.

The United States developed a number of high-altitude bombers during the war, including the B-17 Flying Fortress and the B-29 Superfortress.

These aircraft were able to fly at altitudes of over 30,000 feet, which made them difficult for enemy fighters to intercept.

They also carried a large payload of bombs, which could be used to attack targets deep behind enemy lines.

The German Luftwaffe also developed a number of high-altitude bombers, including the Heinkel He 177 Greif and the Messerschmitt Me 264 Amerika Bomber.

These aircraft were not as successful as their American counterparts, however, due to a number of technical problems.

Dunia Gere xungbe II nde, alie anun sɛmbɛmee avion mɔli mɔli nde usi nɛ ala ko e xa nɔ sɛmbɛ sɔtɔde korema.

Kɔnɔ nabirin na xan tide nu na abirin bɛ avion yee xa yire kanee yati ma nan nu na axɔri ra.

Avion xa te kore ma na nan nu ma gaxu, barima a nu a xa akuyɛ nan ma senma anun se a naxan xanin fe xa binɲɛ.

Ameriki xa yarema sigɛ fe gbegbe kelixi e xafe nan ma kontira bom konti-matera gere tɛmui, anun man B-17 fɔrtress wolema anun Superfɔrtress B-29.

Na avioe nu nɔma tede xan kore luxi 30,000 ma, na nan nue e ma sɔtɔfe xɔrɔxɔxi yaxuee xi.

Ɛ nu nɔma bomb kote dunia tongode, na xee nu nɔma yaxuee kanade a kuyaxi ra.

Almee xa luftwafe bombardie wuyaxi yayilan nɛ na xee nɔma tede kore luxi, alo Heinkel He 177 Greif anun Meserschmiyy Me 264 Ameriki bomb.

Kɔnɔ a tan avioe birin mu xun na keli sɔtɔ alo Amerike gbe,na sa fatan mantɔrli wuyaxi ra.


You posted a picture of yourself wearing that green rag on social media.

I know you thought it was funny, but it wasn’t.

It was disrespectful to your mother, and it hurt her feelings.

I’m not asking you to apologize because I’m mad at you.

I’m asking you to apologize because it’s the right thing to do.

Your mother loves you, and she deserves your respect.

Please call her today and tell her you’re sorry.

Tell her that you didn’t mean to hurt her feelings, and that you promise to never wear that green rag again.

I know you’re a good person, and I know you love your mother.

So please, do the right thing and apologize.

After you apologize to your mother, I want you to burn that green rag.

It’s a symbol of your disrespect, and it needs to be gone.

I know it might be hard to let go of that rag, but it’s important.

It’s a symbol of your past, and it’s time to move on.

And you don’t need that rag to define you anymore.

And then go hug your mother and tell her you love her.

I iyɛtɛ kan foto saxinɛ intɛrnɛt ma dugi a burɛxɛ xinde daxi ra goroxi i ma.

N na akolon ɛ a maɲɔxun xi nɛ a ama yele, kɔnɔ a muma yele.

I nga xa binɲɛ mu naki, kɔnɔ na a xɔnɔma.

N mu i maxɔrin fe xɛ de i xa diɲɛ barima i xafe daxui ya nan n bɛ.

N na i ma xɔrife nɛ i xa diɲɛ barima nɔndi nan a ra a raba fe.

Yandi a xili nbɛ to anun ma i xa a fala i bara nimisa.

I nu lanma i xa afala abɛ i mu a ra xɔnɔ ma, i xa layidi tongo abɛ i mu gbilenma na donma burɛxɛ daxi sora sɔnɔn.

N na a kolon mixi fanɲi nira, n man a kolon i nga rafan i ma.

Yandi alabɛ, fe fanɲi raba i man xa madiɲɛɲi ti.

I nga ma diɲɛfe na ɲɔn, N wamai xa na donma burɛxɛ xinde daxi gan.

Binɲɛ tareya tɔnxɔma nan naki, na lanma axa bana.

N na a kolon na donma burɛxɛ xinde daxi bafena xɔrɔxɔ, kɔnɔ a tide na.

I xa fe fori dangixi tɔnxɔma nan a ra, anu fan yarema sigɛ tɛmui bara ali.

Anufan i xayi muna na na ma ala ko wo xa kolon.

Anu fan sa filin i nga ma i man xa a fala abɛ a a ra fan i ma.


A car was driving too fast and lost control, swerving into the other lane and hitting a car head-on.

The driver of the first car was killed instantly, and the driver of the second car was seriously injured.

My friend Joseph called me to talk about it.

"It's so sad," he said. "I can't imagine how the families of the victims are coping."

"Me neither," I responded. "It's a reminder that we need to be careful when we're driving.

Even a small mistake can have devastating consequences."

"I agree," replied Jo. "We all need to follow the rules of the road and drive defensively."

"Absolutely," I quickly added. "And we need to be aware of the dangers of distracted driving. Things like texting and talking on the phone can take our attention away from the road and lead to accidents."

"I know," said Jo sheepishly. "I'm guilty of it myself sometimes."

Woto nde nan nu na agife sɛmbɛ ra a faba kira ma, a sa sin kira gbɛtɛ a fa woto gbɛtɛ bɔnbɔ a ɲaxira.

Sofɛri na xan nu woto singe ragife na faxanɛ keren na, naxan nu woto firinde ragife na tan ma xɔnɔnɛ a ɲaxira.

N bore Joseph nxili nɛ a naxa a fala nbɛ.

"Ama kinikini," a xui ma. "N mu akolon mixi nexe gbaloe sɔtɔxi e xa dembayee a ma di."

"Ntan ade," N naxee e yabi. "Maratui nan tun a ra xa won woto ragima won xa a niyɛ dɔɲi.

Xali tantanɲi dondoroti nɔmanɛ kasarɛ xungbe ra bade."

"Ntinxi na ma," Jo naxa a yabi. "Won birin xayi biraxi kira sariyee ma anun man won xa kantari raba giseragi kui."

"Nondi fasɛ," N naxa an de saxun. "Won lan ma won xa xaxili sɔtɔ kalikali ma xa won walan xanbira kira gbaloe ma. Alo sɛbɛli rasambafe telefon sɛbɛ fe anun wɔyɛnfe telefɔne nee nɔma xaxili bade kirama xan a findi masiboe ra."

"N na a kolon," a a falama nimisɛra. "Waxati nde n fɔxi nan nyɛtɛ ma."


In the small town of Malgudi, there was a corrupt police inspector named Ramasamy.

He would often take bribes from the people he arrested, and he would also use his power to harass and intimidate people.

One day, Ramasamy arrested a young man named Krishnan for a crime he did not commit.

Krishnan was innocent, but Ramasamy refused to listen to him.

He demanded a bribe from Krishnan, and when Krishnan refused to pay, Ramasamy threw him in jail.

Krishnan's father, a poor farmer, was desperate to get his son out of jail.

He went to see Ramasamy and begged him to release Krishnan, but Ramasamy refused.

The farmer then went to the local temple and prayed to God for help.

The next day, the farmer was walking home from the temple when he saw a large snake crossing the road.

The farmer was afraid of snakes, but he knew that he had to do something to help his son.

He picked up the snake and carried it to the police station.

When Ramasamy saw the snake, he was terrified.

Malgudi ta lanma nde kui, polise inspɛtɛri nde nu na na na xan nu kɔbiri rasuxuma mexe yi ra a xilinɛ Ramsamy.

Xaxati wuyaxi gbe gbe a ginee nan dɔxɔma futira a nexee suxi, a nu a sɛmbɛ ra wali ma nɛ anu mixee ma gaxu.

Lɔxɛ keren, Ramasamy naxa sagatala nde suxu naxan xili Krishnan a bara fe kana a fali a mu a xan na baxi.

Krishnan xun yambe a sɛnɲi yanbe, kɔnɔ Ramasamy naxa tondi a xui ra mɛdɛ.

A na xa Krishnan xa ginɛ suxi maxɔrin a kɔbiri fi, nato tondi a fide, Ramasamy naxa a walɛ geli.

Krishnan baba, xɛ walikɛ nan a ra, a fe birin na banɛ ala ko a xa a xadi ra mini geli.

A siganɛ a sa Ramasamy to a maxari ala ko a xa a Krishnan bɛnɲi, kɔnɔ Ramasamy mutin.

Nakui xɛ walikɛ naxa siga e xa tample salide nde a fa ala maxan axa a mali.

Na kuyeiba, a nu kelife temple sofe a xɔnɲi, xɛ sa naxa bɔxɔmase xungbe to a kirayi girife.

Xɛ sa nu gaxuxi bɔxɔmase xɔn, kɔnɔ anu akolon a nu lanma a naxan na ba ala ko a xa a xadi mali.

A naxa bɔxɔmase makɔ katarabi polise banxi ma.


Dentist: Let me take a look. [Examines the patient's teeth.] Hmm, it looks like you have a cavity.

I'm going to need to drill out the decay and fill the hole.

Dentist: It might be a little uncomfortable, but I'll do my best to make it as painless as possible.

Dentist: (gives the patient a local anesthetic) Okay, this will numb the area so you won't feel anything.

Dentist: (drills out the decay and fills the hole) All done!

Patient: Thank you, doctor. That wasn't so bad.

Dentist: You're welcome. Just be sure to brush and floss regularly to prevent future cavities.

Patient: I will Dentist: (hands the patient a list of instructions) Here are some instructions on how to care for your new filling.

Ɲi ɲi talɛ: Alu n xa a mato. [A ɲiɲee mato.] Hmm, aluxi alo kari dentɛr na i ma.

Fo nxa i xa kari dentɛr sɔxɔ ala ko nxa yili ra gata.

Ɲin ɲi talɛ: Na nɔmanɛ mixi tɔrɔde, kɔnɔ n nan nbɛrɛ ra bamanɛ alako a naxa i xɔnɔ.

Ɲin ɲi talɛ: (a na xa feta raxi se so furema yi) Awa, na na longori raxima nɛ wo mu xɔnɛ yo kolon ma.

Ɲin ɲi talɛ: (a fa kari dentɛr sɔxɔ a fa na yili rafe) Abirin bara ɲon!

Ɲin ɲi talɛ: Sese munaki. Kata lɔxɔ yo lɔxɔ i xa nu i dɛyixa tɛmui birin alako i xa kari dentɛr ma tanga.

Furema: N na a rabama nɛ ɲin ɲi talɛ: (a fa kɛdi so furema yi a lan ma a xa naxee ra ba) Kirayae nan ya i lan ma i bira nexee fɔra ala ko i xa i ɲɔxɔ sa xɔnɛ xɔn ma.


Dear [Name], I hope this letter finds you well.

I'm writing to you from our family farm, where the harvest has been going well this year.

We're expecting a bumper crop of sugarcane, which is used to make rum.

Rum is a distilled spirit made from sugarcane molasses or sugarcane juice.

It's typically aged in wooden barrels, which gives it its characteristic flavor.

Rum can be enjoyed neat, on the rocks, or mixed in cocktails.

There are many different types of rum, each with its own unique flavor profile.

Some of the most popular types of rum include light rum, dark rum, and spiced rum.

Light rum is typically made from molasses and has a light, sweet flavor.

Dark rum is made from sugarcane juice and has a richer, more complex flavor.

Spiced rum is made with added spices, such as cinnamon, nutmeg, and cloves.

Rum is a versatile spirit that can be used in a variety of cocktails.

Some classic rum cocktails include the daiquiri, the mojito, and the pina colada.

Rum can also be used in more creative cocktails, such as the Hemingway Daiquiri or the Painkiller.

N [Xili], N laxi a ra gi lɛtiri wo limanɛ santeya fanɲi kui.

N na gi sɛbɛlɛli fe won ma xɛ nan ma yiki, sansi ba fanxi gi ɲɛ ra.

Moxo xɛmunɲi sɛgɛ waxati fanɲi mamɛxi, axan fama ma findide bere ra.

Rhum bere nan a ra naxan yayilan xɛmunɲi wurira xa namu xɛmunɲi ye.

Nondi ra a forimanɛ wuri fifa kui, naxan nɔma a xiri ra gatade akima.

Xɛmunɲi ye nɔma sɛniyɛnde, a xinbeli xanamu a ma sumbu se gbɛtee yera.

Xɛmunɲi ye wuyaxi nan a ra, a birin nun a xa ɲɔxun xi kiya.

Xɛmunɲi ye nexe kolon xi a gbera, a ye yelefui na, a ra binye na, anun naxan sumbuxi awuyaxira.

Xɛmunɲi ye yelefuxi gbegbeɲi yayilan ma funɲi masumbuxi nan na, a yelefu a man ɲɔxun.

Xɛmunɲi ye binɲe yayilan ma zi nan na se xunxudidie sa a xun alo muskade anun fote siminɲi.

Xɛmunɲi ye yayilan xi se sumbuxie nan na alo muskad anu fote siminxi.

Xɛmunɲi bere nan a ra naxan nɔma uside se ma sumbuxi gbegbe kui.

Singe minse masumbuxi nan a ra alo xɛmunɲi ye, muluxunɲi anun fuɲɛ nun koko ye.

Xɛmunɲi ye man nɔma uside se wuyaxi ra, alo fuɲɛ nun koko ye muluxun ɲi xa namu lefure ye.


We must reject the forces of division and hate.

We must break the chains of poverty and ignorance.

And we must bind ourselves together in a common purpose: to build a better future for Nigeria.

The destiny of Nigeria is not to be a land of division and conflict.

It is to be a land of unity and progress.

It is to be a land where everyone has a chance to succeed, regardless of their background or circumstances.

But we cannot achieve this future without working together.

We must reject the forces that seek to divide us and come together as one people.

We must break the chains of poverty and ignorance that hold us back.

Let us reject, break and bind the forces that seek to control and pervert our destiny.

Let us come together as one people and build a better future for all.

Moxo lanmanɛ moxo xa gbilen xɔnnanteya anun tɔxunɲi fɔxɔra.

Moxo lanmanɛ moxo xa setareya luti bolon anun se kolon tareya.

Anun moxo lan ma moxo xa moxo bɛlɛxɛ so moxo boroyi: ra moxo xa xui keren fala alako Nigeria xa tina fan ɲi sɔtɔ.

Nigeria mulan a xa findi ɲamanɛ taxun xi ra anun ɲɔxɔn sɔsɔ bɔxi ra.

A lanmanɛ a xa findi talanxi ra anun yarefa ma sigɛ.

Bɔxi nan a ra mixi keren keren ma birin nɔma findide a ra dɛndɛnxɛn, a fa keli dedeyo xanamu afa keli kiyoki.

Kɔnɔ moxo mu nɔma na xiye findide nɔn di ra fo moxo sokeren moxo mini keren.

Moxo lan manɛ mixee gere nexe katama moxo tɔxunde anun ma moxo mo malan moxo xa findi keren na ɲamanɛ kui.

Moxo lanmanɛ moxo setareya luti bolon anun sekolon tareya naxan moxo ra gbilen ma xanbi.

Wo gbilen, fee fɔxɔ ra nexee katafe e xa nu e bɛlɛxɛ sa fee ma anun won ma maragiree ma.

Ɲamanɛ kui won xa so keren mini keren alako birin xa nɔ tina fanɲi sɔtɔde.


"Complete your Amazon shopping experience with our new and improved ad service!" the ad read.

"With our service, you'll never have to worry about missing out on a great deal again.

Just sit back and relax, and we'll take care of the rest.

Our service is completely free to use, and it's easy to get started.

Just sign up for an account and start adding products to your cart.

When you're ready to check out, our service will automatically find the best deals for you and apply them to your order.

Sign up for our service today and start saving money on all your Amazon purchases!"

As the customer clicked on the ad, they were whisked away to a new website.

The website was full of ads for all sorts of products, all of which were supposedly on sale.

The customer was tempted to buy a few things, but they hesitated.

They had heard stories about people getting scammed by online ads, and they didn't want to be one of them.

The customer decided to do some research on the company that was running the ad.

They found a few negative reviews, but most of the reviews were positive.

"I xa amazone saresoe ra ɲɔn moxo xa xaxili nɛnɛ anun man i xa nde sa sareso xun!" an nde sa xaranɲi xun.

"Moxo xa sɛrwisi, i mu kɔntɔfilima a ma abadan xa namu tuganfera sare mati xun.

Dɔxɔ hambi tun i rafulun, moxo na moxo ɲɔxɔsa manɛ i xa malabui xɔn.

Moxo xa sɛrwisi rakamali raba arafulunɲi ra, anun aman a fɔlɔ ɲɔxun.

Tɔnxɔma tun naba i xa kont kui nanu ɲɔn i xa produi safɔlɔ i xa karte kui.

I kele fe xɔn nafende, moxo xa sɛrwisi i mali manɛ keren na ala ko i xa sarese fanɲi sɔtɔ anun man i fa kɔmande raba.

Tɔnxɔma raba moxo xa sɛrwisi ma to anun man i kɔbiri sa moxo xa amazon saresema!"

Alo saresoe nun klick ad dɛnxɛn, e bara e birin xanin site nɛnɛ ma.

Na site nu bara rafe ads ra produit mɔli birin, naxan birin nu saxi amati fera.

Saresoe nuwama katafe sare dondoroti sode, kɔnɔ e nu sikɛmanɛ.

E nu bara taruxu mɛ e mixee arnakefe liɲe sare nde saxun ma, e nun man e mu wama na mɔli xa e ma sɔtɔ.

Saresoe naxa a nɛtɛe fee xɔnnafen kompani xa fema katarabi an de saxun ma.

E naxa fe kobi di lina, kɔnɔ a wuyaxi na a fanɲi nan nu na ara.


It had cold, wet fur and its eyes were like coals.

It growled at me and I could smell its breath, hot and reeking of death.

I knew that I must run, but my legs were leaden and I could not move.

The dog came closer and closer, its teeth bared.

I closed my eyes and waited for the end.

It was a woman's voice, soft and gentle.

"Do not be afraid," she said. "I will help you."

I opened my eyes and saw the woman standing in front of me.

She was tall and slender, with long black hair and dark eyes.

She wore a white dress that flowed around her like a mist.

"Who are you?" I asked. "I am the Angel of Death," she said.

"I have come to take you to the other side." I was not afraid anymore.

I knew that the woman would take me to a place where there was no pain or suffering.

As we walked, the black dog followed us.

A nu ma xinbelixi, a xabe bundaxi anun fan a yae fɔrɔxi alo tige.

A nu fara a kuii wara n ma biri n nu nɔma a xiri mɛde, a furaxi alo a wama faxafe.

N na akolon n lan ma nan n gi, kɔnɔ nsɛnɲi binɲa xi a ra na na to n mu nɔ n na maxa de.

Bare naxa a maso a man na xa a maso, a ɲiɲi ma xinxi.

N naxa n yae balen n naxa ti xan a dɔnxɛ.

Ginɛ xui nan nu na a ra, a ɲɔxunmɛdi ra yelefuxi.

"I naxa gaxu," a xui ma. " N ni mali manɛ."

N fa nyae rabi n fa ginɛ to a tixi n yatagi.

A nu kuya a ma xɔsi, a xun sɛxɛ fɔrɛ kuye a nun a yaxɔri fɔrɛ.

Dugi fixɛ nan nu na a ma na nan nu sigama sonxɛ ra te ra.

"Nde na i ra?" N naxa a ma xɔrin. "Saya mɛlɛkɛ nan n na," a xui ma.

"N faxi nɛ n xi i tongo karabi na mɛn ni biriki ma." N mu nu gaxuxi xali keren.

N nu akolo ginɛ nun n tongo manɛ a n xanin yire xɔnɛ mu dɛndɛxɛn xa na mu n mu tɔrɔma dɛndxɛn.

N na xa a bɛlɛxɛ suxu a nu fa kira ma sen n bɛ.

Xali moxo tonu ɲɛrɛ fe, bare fɔrɛ nu biraxi moxo fɔxɔ ra.


I'm Dr. Boakye, a pediatrician at the Korle Bu Teaching Hospital.

I'm here today to talk to you about the new malaria vaccine that's been approved for use in Ghana.

Father: I'm not interested in having my children vaccinated.

Doctor: I understand that you're concerned, but I'd like to take a few minutes to explain why I think it's a good idea to vaccinate your children against malaria.

Father: I don't need to be convinced. Malaria is a serious disease, but it's not that common in our village.

Doctor: That's true, but malaria is still a major public health problem in Ghana. In 2020, there were over 24 million cases of malaria in Ghana, and over 4,000 people died from the disease

Father: But my children are healthy. They've never had malaria

Doctor: That's good, but it doesn't mean they're immune. Anyone can get malaria, even if they've never had it before.

N xili nɛ Dr. Boakye, pediatre nan n na Korle Bu xarande raba Labitani.

Na be tonxa wɔyɛn wora demba dimi fure nɛnɛ seri xafera Ghana ɲamanɛntinxi naxan ma.

Doktɛri: Nbara a kolon i xayi a ma, kɔnɔ n nu waanu nxa a yaba a bɛ miniti dondoroti nun munsema n na a ɲɔxunxi xaxili fan ɲi nan ara i xa dume bɔfera ala ko dembadimi naxa e suxu.

Baba: N xayi muna i xamagnɔxungni ma. Dembadi fure kobi nan a ra, kɔnɔ a mura wuya nma daxa.

Dɔktɛri: Nɔndi nara, kɔnɔ dembadi findi xi Ghana ɲama birin xa kɔntɔ filinan na. Ɲɛ 2020 kui, anun man a siga xan mixi milion 24 dembadimi nexee ma, anunman mixi 4,000 faxama gi furema

Baba: Kɔnɔ nmadee xa yalanxi. Lɔxɛ keren dembadimi fure mu e suxu

Dɔktɛri: Nafan,kɔnɔ a masenxi a e nɔma. Anɔma birin suxu de suxude, xa li e mu fura a forimaki.


"So, I was just on the internet, minding my own business, when I saw this pop-up ad that said I had a virus on my computer.

But then I clicked on it, and it took me to this website that looked really official, and it said that I needed to download this software to fix the virus.

So I did, and I installed it, and then it started filling my computer with all this malware.

I tried to uninstall it, but it wouldn't let me.

I finally had to take my computer to a repair shop, and they had to wipe the whole thing and reinstall Windows.

So, that's why I'm always so careful about clicking on pop-up ads.

You never know what they're going to do.

They could be filled with malware, or they could steal your personal information.

If you ever see a pop-up ad that looks suspicious, just close it and don't click on it.

And if you're ever not sure whether or not it's safe, just don't do it.

"Nakui, N nu na intɛrnɛt na, na tan n ma afɛr nan naki, nto pop-up to a na a falafe a virus nan nma ɔrdinatɛr ma.

Kɔnɔ nfa a dɛnxɛn, a fa nxa nin website ma naxan na ofisiɛl, na fa afala a nlan manxa sɔftwar na xan na virus konture telsarge.

Nakui nfa a raba, n naxa ainstale, nakui a fa logisiɛl malveilan nde sa n ma ɔrdinatɛr kui.

N katanɛ nxa a desiɛnstale, kɔnɔ a mu tin nbɛ.

Dɔxɔɛ ra n naxa nma ɔrdintɛr xanin a yayilanme xɔnɲi, e lan ma e xa a birin ba akui e xa windows reinstale.

Nakui, na na toxi nɲɔsa xi nan a ra n mu pop-up danxɛn ma muk.

Anɔmanɛ rafede logisiɛl malveilant na, xanamu e wo yɛtɛ ka xa infɔrmasion muɲɛ.

Xa i munu pop-up to lanlanteya muu i bɛ, a balan i naxa adɛnxɛn de.

Xa wo mu laxi a ra kɔntɔfili womu a ra, yandi wo na a a ra.


Here is a delicious pork dish from the county of Lancashire.

Ingredients: 1kg pork belly, 1 tbsp English mustard, 1 tbsp black treacle, 1 tbsp cider vinegar, 1 tbsp Worcestershire sauce, 1 tbsp vegetable oil, 1 large onion, 4 cloves garlic, 2 bay leaves, 1 sprig of thyme, 100ml cider, 100ml chicken stock, 1 tbsp cornflour, 2 tbsp cold water.

2. Trim the pork belly of any excess fat and score the skin in a criss-cross pattern.

3. In a bowl, mix together the mustard, treacle, vinegar, Worcestershire sauce and oil.

Rub this mixture all over the pork belly.

4. Place the pork belly in a roasting tin and roast in the oven for 2 hours, or until the skin is golden brown and the meat is cooked through.

5. While the pork is roasting, finely chop the onion, garlic, bay leaves and thyme.

Xɔsɛ sube ɲɔxunmɛ nan ya na xan keli xi lancashire komite.

Ayi see: xɔsɛ kanke 1kg, mutarde anglɛze kefui ya 1, melase kefui ya 1, vinɛgre sidre daxi kefui ya 1, worcestershire bɔrɛ kefui ya 1, wuri ture kefui ya 1, yɛbɛ xungbe 1, laile bogi 4, laurier burɛxɛ 2, tɛmbre salenɲi 1, muluxoɲi 100ml, toxoi 100ml, maizena sup kefui ya 1, ye ximbeli ya 2.

2. Grɛse xa ba xɔsɛ kanke ma i xa kiri yi bolon kroi daxi.

3. Pani kui, mutarde, melase,vinɛgre, Worcestershire bɔrɛ ma sumbu a nun ture ra.

4. Xɔsɛ kanke sa pla rotixi kui i fa a gilin fur kui xan lɛri 2 xa na mu xan a fate ma gbeli ma tɛmui na xan ma a lima sube bara mɔ.

5. Xɔsɛ mɔma tɛmui na xan ma, i fa yɛbɛ sa, laile sa, laurie burɛxee anun thyme.


Nelson Mandela is a South African anti-apartheid revolutionary, political leader, and philanthropist who served as the first black president of South Africa from 1994 to 1999.

He is widely regarded as one of the most significant figures in world history.

Mandela was born in 1918 in Mvezo, South Africa.

He grew up in a rural village and was educated at a Methodist mission school.

After high school, he studied law at the University of Fort Hare.

In 1944, he joined the African National Congress (ANC), a political organization that was fighting against apartheid.

Mandela was arrested for his political activities in 1962 and sentenced to life in prison.

He spent 27 years in prison, during which time he became a symbol of the anti-apartheid movement.

In 1990, Mandela was released from prison and elected president of South Africa in 1994.

As president, Mandela worked to unite South Africa and promote reconciliation between blacks and whites.

He also oversaw the end of apartheid and the transition to a democratic government.

Mandela is a Nobel Peace Prize laureate and has been awarded numerous other honors.

Nelson Mandela revolusionɛr na xan mu tinma ɲɔxɔn sɔsɔ siyee tangi gere ra, politiki yarerati, na xan singe findi fate fɔrɛmangɛ ra Afriki du sudi kelife 1994 xan 1999.

Mixi xungbe nan findixi na ra gi dunia taruxi kui.

Mandela barixi gnɛ 1918 nɛ Mvezo kui, Afriki du Sudi.

A mɔxi daxa nan kui a man xaran xi mision Methodist ekɔl nɛ.

A to gɛ lise ra, a naxa loi xara fort Hare univɛrsite.

Ɲɛ 1944, a na so Afrika kongrɛ Nasional (ANC) ya ma, politiki malanɲi ya ma na xan nu si ɲɔxɔya gerefe.

Mandela suxu a xa politiki fe nan ma ɲɛ 1962 e fa a balan ɲɛ ma ma.

A ɲɛ 27 nan na ba na, na waxati ma a nu bara findi mixi ma kɛnɛn xi ra siɲɔxɔ-ya gere fe malanɲi ra.

Ɲɛ 1990, Mandela nu bara mini geli a findi Afriki du Sudi mangɛ ra ɲɛ 1994.

A to nu na mangaya, Mandela katanɛ langni ma Afriki du Sudi anun a katanɛ fate fɔree nun fate fixɛe xa lan.

A man siɲɔxɔ ya gere dɔnxɔɛ to nɛ anun transision guvɛrneman mixee tagi.

Mandela bɔɲɛ sa priri sɔtɔ nɛ anun man a binɲɛ gbɛtɛ gbe gbe sɔtɔ nɛ.


After school, I usually go home and do my homework.

Then I might watch TV or play video games.

We might go to the movies, or to a park, or just hang out at someone's house.

Then I might go shopping, or see a movie, or go to a museum.

I also like to spend time with my family.

We might go out to dinner, or play games, or just watch TV together.

I'm really enjoying my life after school.

I have a lot of freedom, and I can do whatever I want.

I'm also learning a lot about myself, and about the world around me.

I'm excited to see what the future holds.

N na keli ekɔl, n na siga ekɔl n darixi nɛ n ma devoir ra bara.

N lan ma n xa tele mato xa na mu n bere video ra.

Moxo lan ma moxo xa siga tele ma tode, xa na mu park, xa na mu na ra lande mixi keren xɔnɲi.

Wikɛne nde ma, n so ma n letima nɛ so fe n sade.

N lan ma n xa siga sare sode, xa na mu n tele mato, xa na mu nsiga muse.

Won lan ma won siga tande won dɛgede, xa na mu won bere zeu, xa na mu won tele mato gbansan.

Nondi ra nan n na fulu ma a fanɲira n na keli ekɔl.

Waxati gbe gbe nan nbɛ n mu ma kankan xi na xan ma, n nɔ ma n waxɔn ɲi birin na ba de.

N man na fe gbegbe xaran fe n yɛtɛ xa fe, n ma dunia anu n bilinɲi.


Using data to help people with mental health issues is a relatively new field, but it is showing great promise.

One example is the use of data to personalize therapy for patients.

By looking at a patient's individual data, therapists can better understand their needs and create a treatment plan that is tailored to them.

This can lead to better outcomes for patients, as they are more likely to receive the help that they need.

One study, which was published in the journal "JAMA Psychiatry," found that patients who received personalized therapy based on their data were more likely to improve their symptoms than those who received standard therapy.

The study also found that the patients who received personalized therapy were more likely to stay in treatment for longer periods of time.

This study is just one example of how data can be used to improve mental health care.

As more research is done in this area, we can expect to see even more advances in the use of data to help people with mental health issues.

My sister is a therapist who uses data to help her patients.

Kɔnɛksion usi fe ala ko i xa mixee mali xaxili fure ma fe nɛnɛ nan a ra, kɔnɔ a na yigi xungbe ma senfe.

Misa keren nan ya kɔnɛksion usi fe terapi ma ala ko furemee xa dandan.

Fure ma keren xa kɔnɛksion ma to fe, terapi ra bama nɔma a faxa mude a fanɲira e xayi biraxi na xan ma anun dandanɲi kirayae na xan birama e fɔxɔra.

Na nɔmanɛ kirayae ra minide furemee bɛ, alo ala to tinxi e bɛ e xa waxɔngi malie ma sɔtɔ.

Xaran ɲi keren, na xan kilekile mate xi journal kui "JAMA Psikatri," naxɛ a furmee terapi sɔtɔ e keren na xan binɲaxi kɔnɛksion ma a ala tinxi nee bɛ e xa fure tɔnxɔma xa ma sen dangife nexee terapi nɔrmal raba ma.

Xaran fan bara a sen a furemee nexe terapi sɔtɔma e kerenɲi ma a ala tinxe e bɛ e xabu e dandan fe xunma.

Na xarangni misali gbansan nara na xan a masenxi a kɔnɛksion nɔma santeya fide xaxili ma.

Fe xɔn na fenɲi gbe gbe na bara a fe kui, won laxi ara yaremasigɛ wuyaxi bara ra ba ala ko kɔnɛksion xa usi xaxili xa santeya fe ma.

N xunya terapi nan na bama a kɔnɛksin usi ala ko a xa a xa furemee mali.


Freshwater lakes are home to a wide variety of flora and fauna, from microscopic algae to large fish and mammals.

The unique environment of freshwater lakes provides a variety of habitats for these organisms, and the interactions between them are complex and fascinating.

One of the most striking features of freshwater lakes is the presence of a distinct zonation of plant life, which is determined by the depth of the water and the amount of sunlight that reaches the bottom.

In shallow areas, where there is plenty of light, a dense mat of rooted plants known as a "macrophyte bed" forms.

This provides a habitat for a variety of invertebrates, fish, and amphibians.

In deeper areas, where there is less light, the water column is dominated by phytoplankton, which are microscopic algae that float freely in the water.

These organisms are the primary producers in the lake ecosystem, and they are the basis of the food chain.

The fauna of freshwater lakes is also diverse, and includes a wide variety of fish, amphibians, reptiles, birds, and mammals.

Fish are the most abundant vertebrates in freshwater lakes, and they play a vital role in the food chain.

Some of the most common fish species in freshwater lakes include trout, bass, pike, and perch.

Suri ye bɛxi kunsi wuyaxi nan na a nun wula, mikrɔpik yɛxɛ xungbe nan na a nun dalise xiɲɛ kanɲe.

Suri ye bɛxɛ yire keren na xan lude wuyaxi fima na se mɔlie ma, a nun fe na xan dangi e tagi a ma xeyebu.

Tɔnxɔma xungbe ye bɛxi suri ye bɛxi ye xa fema wuri mɔli n de to sabati xi na, naxa goro xi xa xɔrɛma a nun yilenɲi na xan fan goro ma xa a bun ma.

Yire tilinɲee, ye gbe gbe nadɛndɛ xɛn, wuri kusukusun xi gbe gbe nan si xi na na xan xili kolon xi alo "makropite sade" kiɲa.

Na xan findi xi yɛxɛ mɔli wuya xide ra, yɛxɛ, anun dalise xiɲɛ kanɲee.

Yire tilinxee, yilenɲi dondoroti na dɛndɛ xɛn, na bɛni ye pitoplankton nan gbo na, na nan na aldae mikrospik ra a nu lere lere ye fari.

Na ɔrganee nan na produktɛr singe raekosistɛm bɛ, ne ne e ma lan xi e findi donse sɛne ra.

Suri ye bɛxɛ ma sumbu xi nan a ra, a nun man yɛxɛ mɔli ma sumbu xi nan na, xuɲee, bubuse, xɔnee, anun dalise xiɲɛ kanɲee.

Yexee nan gbo suri ye bɛxi xɔra, e ta nan role gbe gbe ra ba ma donse ki ma.

Yɛxɛ mɔle ya ma nexee na suriye bɛ xi alo, truite, bar, brosɛ yɛxɛ,a nun pɛrse.


The stainless steel plate is a good conductor of heat, so it can help to dissipate heat from the fire, while the fire proof rock wool is a good insulator, so it can help to prevent the fire from spreading.

In addition, the storage area is also equipped with a fire alarm system, so that if there is a fire, the alarm will sound and the fire department will be notified.

The storage area is also regularly inspected by the fire department, so that any potential fire hazards can be identified and addressed before they become a problem.

As a result of these measures, the storage area is a safe and secure place to store valuable goods.

In addition to the fire safety measures, the storage area is also equipped with a security system to protect against theft.

The security system consists of a surveillance camera, a burglar alarm, and a security guard.

The surveillance camera monitors the area 24 hours a day, the burglar alarm is activated if anyone tries to break in, and the security guard is on duty to patrol the area and respond to any incidents.

As a result of these security measures, the storage area is a safe and secure place to store valuable goods.

Asie plak inɔxidable se fan ɲi nan a ra wuyenɲi konduktɛr, a nɔma nɛ wuyenɲi ra minide xa tɛ sin, ali ma gɛmɛ bara lu a keren ma, a nɔma mara tangɛ rabade ala ko tɛ naxa lantan ɲɛ.

Aman, stɔk ragatade na man ekipexi sera xa tɛsa sin a marakolon ɲi raba, ala ko xa tɛ sa sin a mixee ra kolon anun pompiee.

Skɔk ragatade walikee ɲɔxɔsa manɛ yati, ala ko sikɛ birinbirin xa bana a nun man alako a na sa findi kɔntɔ fili xungbera.

Ala nun na fe yara sa, stɔk ragatade yire xagigɛ nan a ra a man ma kantai ala ko se xɔree xa sa na.

Xa dangi ma kanfe ra, stɔk ragatade man ekipexi ala ko muɲɛ na xa tina.

Kamera fan na kantari se yama, anun alarm muɲɛtee bɛ a nun agen keren na xan kantari ra bama.

Kamera na xan ɲɔxɔ saxi katari xɔn 24, na ra dɛxɛ xi nɛ tɛmui birin xa muɲɛti sa kata sode, sekirite e ma ɲɛrɛ ma na ma e tuli mati xi ala ko tun.

Ala nun a xa na ma kantɛma, na longori stɔk sa de yire xagigɛ nan a ra anu fan se xɔrie sa de.


Facebook Users Drunkenly Post About Their Lives

Facebook users are getting drunk and posting about their lives, and it's causing a stir.

The social media platform has been flooded with photos and videos of people who are clearly intoxicated, and many of them are sharing personal details about themselves that they wouldn't normally share.

Some users are concerned that the trend is dangerous, as it could lead to people making poor decisions or doing things they regret.

Others are simply amused by the antics of their fellow drunk Facebook users.

One user posted a photo of herself passed out on the floor with the caption, "I'm so drunk I can't even stand up."

Another user shared a video of herself dancing on a table while shouting, "I'm the life of the party!"

The trend has even caught the attention of celebrities.

Comedian Amy Schumer posted a photo of herself on Twitter with the caption, "I'm so drunk I can't even spell my own name."

Facebook has not commented on the trend, but it's clear that it's causing a stir.

Only time will tell whether the trend will continue or fade away.

Fesebuk usimee e xa dunie birin sa ma nɛ ama

Fesebuk usimee bara sisi a nu fan e xa dunia birin sa nɛ na, a nun fa fe ra maxa.

Mediyae platfɔrm bara ra fe fotoe ra a nun mixee xa videoe na xan yati na dunia yisu xufe, mixi gbe gbe na e xa dunia fe yi tɔxun fe a fali a mu daxa e xa dunia yi tɔxun na ki.

A usima ndee a kolon a a kira ma gaxu, alo na nan mixee ma tinxi ma a kira xɔn a fali nɛtɛ ɲaxi e fa ma nimi sade na xan ma.

A nde fan bere yatagi gbansan bira fe ra fesebuk nexe ra sisi xi.

A usima de a yɛtɛkan foto saxi nɛ a bonxi sa xi bɔxima a nu afala, "N bonxi yati nɲa mu nɔma kelide."

A usi ma nde fan na xɛ a yɛtɛ xa video sa a fare boron fe tebili fari agbele gbele ma, "N na fare boronde!"

A mode bara xali xili kan ɲee fan xaxili suxu.

Komedien Amy Schumer a yɛtɛ kan xa foto sa nɛ Twitter ma afala fe ra: "N bon xi yati n nɔ ma n yɛtɛ kan xili yati ma tɛgɛde."

Fesebuk mu gi kira mɔlie falaxi, kɔnɔ a fixɛ xi e bɛ a na na xan na ba fe.

Waxati fama a ma sende gi kira mɔli a fama sigade ki nɛxɛ xa na mu a ba ki nɛxɛ.


Zambia is a landlocked country in Southern Africa.

It is bordered by Angola to the west, the Democratic Republic of the Congo to the north, Tanzania to the northeast, Malawi to the east, Mozambique to the southeast, Zimbabwe to the south, and Botswana to the southwest.

Zambia has a population of over 17 million people and a land area of 752,618 square kilometers.

Zambia's current president is Hakainde Hichilema, who was elected in August 2021.

Hichilema is a member of the United Party for National Development (UPND).

The UPND is the largest opposition party in Zambia.

The economy of Zambia is based on copper mining.

Other important exports include cobalt, zinc, and lead.

The Zambian economy has been struggling in recent years due to low copper prices.

Zambia is a member of the United Nations, the African Union, and the Southern African Development Community (SADC).

A baxi Angola ra soge gorode, a ba Republik Democratik Congo kɔlama, a ba Tanzani ra kɔla nun soge tede tagi, Malawi soge tede, Mozambik yi fangni ma, zimbabwe yi fangni ma, a nun Botswana kɔla nun soge gorode tagi.

Zambi gnama na xan mixi milion 17 e xa ta gboe siga xi kilomɛtre 752,618.

Zambi mangɛ na xan na gi waxati xili nɛ Hakanainde Hichilema, na xan ya sɔtɔ ɔut kike ɲɛ 2021.

Hichilema parti nan a ra na xan xili United Party for National Development (UPND).

UPND opposition parti xun gbe nan a ra Zambi.

Zambi bɔxi xa ekonomi dɔxɔxi kuivre xali nan fari.

Kuivre ɲamanɛ na nan na mati a gbe ra a firi ma.

Se gbɛtee e na xee matima a fari ma colbat, zink, anun plomb.

Zambi ekonomi gi ɲɛ dɔnɲee ra e tɔrɔxi nɛ yati e xa kuivre sare bara goro.

Zambi Nation Unis mambre nan a ra, Afrik malanɲi, a nun Afrik labɛ lahounda xa Developmen (SADC).


The signing of Lionel Messi by Paris Saint-Germain sent shockwaves through the world of soccer.

The Argentine superstar had been one of the most coveted players in the world for years, and his arrival in Paris marked a major turning point in the club's history.

Messi had spent his entire professional career with Barcelona, where he had won everything there was to win.

But after a tumultuous few months, he decided to leave the club and sign with PSG.

The move was a major coup for PSG, who were looking to add a superstar to their squad in order to compete for the Champions League title.

Messi's signing was met with excitement by PSG fans, who were eager to see the world's best player in action.

But there were also some concerns about how he would fit into the team.

PSG already had a number of talented players, and it was unclear how Messi would be able to work with them.

Leonel Messi xa siɲature Paris Saint-Germain a dunia balon bonboe birin xɔnɔnɛ.

Argentine star xungbe nan konvoite dunia balon bonboe birin bɛ gi ɲɛ ra, a xa fa Paris findi ɲi nɛ makiti xungbe ra klub xa taruxu kui.

Messi a xa balon bɔnbɔɛ kariɛr birin ma xa nin Barcelone nɛ, a se birin sɔtɔxi dɛndɛ xan mɛi geni de nan a ra.

Kɔnɔ kike xɔrɔxɛ nde dangi xi, ana xa a nɛtɛ a xa keli klub a fa signe PSG.

Tunu fera PSG findi nɛ fe xungbe, nexee nu katafe e xa star xungbe nde sa e xun ala ko e xa ligue des sampion sɔtɔ.

Messi xa signature PSG mixee excite nɛ, e nu gbataxi e xa dunia balon bɔnbɔe birin xunɲi to bere ra.

Kɔnɔ sikɛ fan nu na na a dari ma a malan boree ra kinɛɲɛ.

PSG balon bonbɔɛ fanɲee nu nan na nu, na kui kontɔ a mu nu fixɛxi Messi tan nun nee nu bere ma di.


Of Mice and Men is a novel by John Steinbeck that tells the story of two migrant workers, George and Lennie, who travel together in search of work during the Great Depression.

The novel is set in a time and place where the American Dream is all but dead, and the only way to survive is to stick together and look out for each other.

George dreams of one day owning a farm, where he and Lennie can live in peace and harmony.

Lennie dreams of petting soft rabbits and being gentle with them.

But their dreams are constantly thwarted by the harsh realities of the world they live in.

One day, George and Lennie find work on a ranch in California.

They are immediately befriended by Candy, an old ranch hand who is missing an arm.

Candy tells George and Lennie about his dream of one day owning a small farm, and the three men decide to pool their money together to buy a farm.

But their plans are once again thwarted when Lennie accidentally kills a woman.

George is forced to shoot Lennie to prevent him from being lynched.

George is devastated by Lennie's death, but he knows that it was the only thing he could do.

Ɲenee nun mixee John Steinbeck xa buki xili nan e ra taruxi ma tali xi walikɛ xɔɲɛ firin, George nun Lennie, nan biyasi keren ɲi ra wali fende nimisɛ xungbe kui.

Buki wɔyɛn xi waxati fori nan ma a nun ma yire ma xa na mu Ameriki xiye na xan bara faxa a nun i gbere maso ma dɛndɛ xɛ wo ɲɔxɔ sa ma wo bore xɔ ma nɛ xɛ.

George xiye sama lɔxɛ nde a yɛtɛ kan xɛ sɔtɔ ma, yire a tan nu Lennie nɔma sabatide bɔɲɛ sa kui dɛndɛ xɛn.

Lennie xiye sa a yeree ra dari ma dɛndɛxɛn a nun man a fan e ra.

Kɔnɔ e xa xiyee ma galan buxi na sa keli dunia xa fee kiɲa ma e na na xan kui.

Lɔxɛ keren, George nun Lennie na xa wali sɔtɔ Califurni ranch kui.

E na xa findi bore ma ra e tan nu Candy, ranch xɛ mɔxi bɛlɛxɛ mu na xan bɛ.

Candy na xɛ George nun Lennie bɛ xiye xa fe ra a lɔxɛ nde yɛtɛ kan xɛ lan ma sɔtɔfe, e mixi saxan na xa a nɛtɛ e xa kɔbiri ma lan e xa xɛ sara.

Kɔnɔ e lan fe man na xa kana maragiri kui Lennie to ginɛ faxa.

George force xi nɛ a xa Lennie bun ala ko a xa tanga ma gonɛ ma xan a faxa.

George dangɛ Lennie xa faxɛ ma, kɔnɔ a kolon a na nan nu a na keren nan nu fan a bɛ.


B: We'll need some olive oil, some lemon juice, and a few cloves of garlic.

A: Okay, I have all of that. What do we do with it?

B: First, we'll mix the olive oil, lemon juice, and garlic together.

Then, we'll apply it to your hair and scalp.

A: An hour? That sounds like a long time.

The oil will help to suffocate the lice and the lemon juice will help to kill them.

N na a kolon nan n yi bama e ra kinɛxɛ, maɲɔxun ɲi.

B: Won xayi biraxi oliv ture ma, muluxunɲi ye, anun laile xɔri ndee.

A: Awa, na birin na Nxi. Won minse raba ma a ra?

B: Asinguɛ, won olive ture nan ma sumbu ma, muluxunɲi ye, anun laile kerenɲi ra.

Na xanbi, won a a maso xunɲi sɛxɛ ma scalp.

Ture won ma limanɛ won xa kiri ma koto a nun muluxunɲi ye fan won malimanɛ won xa e faxa.


"Mommy, what are those?" the toddler asked, pointing at the plants in the living room.

"Those are plants," Mommy replied "They're living things, just like you and me."

"Yes, you can, but be gentle," Mommy said "The leaves are fragile."

The toddler reached out and touched a leaf.

"I'm glad," Mommy said. "Plants are good for us. They help clean the air and make us feel better."

The toddler continued to look at the plants. Then, he noticed a cable running along the floor.

"It's used to connect the TV to the wall."

"No, you can't," Mommy said. "Cables can be dangerous.They can give you a shock."

The toddler looked disappointed, but he didn't touch the cable.

"Nga, munsee ya?" dumɛdi naxa maxɔrinɲi ti, a bɛlɛti wurima salon kui.

"Nee wuri nan e ra," Nga naxa a yabi "Dali see nan e ra, alo itan nun ntan."

"N nɔma e lide?" dumɛdi naxa maxɔrinɲi ti.

"Iyo, i nɔma, kɔnɔ a niyɛ dɔgni," Nga naxa a fala "E burɛxee bɔrɔxɔ."

Dumɛdi naxa mini tande a naxa sa a yi din burɛxɛ ra.

"N ɲɛlɛxinxi," Nga xui ma. "Wuree fan won bɛ. E won mali foyexa tinse aman fe fanɲi ra bama won bɛ."

Dumɛdi naxa lu wuriee mato ra. Nakui, a naxa marakɔrɔsi raba waya kuye sayi bɔxima.

"N mu nɔma a lide?" dumɛdi naxa maxɔrinɲi ti.

"Ade, i mu nɔma," Nga xui ma."Waya nɔma magaxude. E nɔma i dinde."

Dumɛdi nu luxi alo a na nimisa, kɔnɔ a mu waya li.


Birthdays are a time to celebrate the day you were born.

It is a day to reflect on all the good things in your life and to thank those who have made you who you are.

It is also a day to set goals for the year ahead and to make plans for the future.

To make the most of your birthday, start by making a list of all the things you are grateful for.

This could include your family, friends, health, home, job, or anything else that is important to you.

Once you have made your list, take some time to reflect on each item and how it has made your life better.

Next, set some goals for the year ahead.

These goals can be anything you want them to be, but they should be specific, measurable, achievable, relevant, and time-bound.

For example, you might set a goal to lose weight, get a promotion at work, or travel to a new place.

Finally, make plans for the day of your birthday.

This could include spending time with your loved ones, eating your favorite foods, or doing something you have always wanted to do.

Anivɛrsɛree sɛwa tɛmui nan ɛ ra mixi bari lɔxɛ.

Lɔxɛ naxan a ra a lan xi i xa duna fe fanɲi birin nan ma anun man i mara walisa nexee a niyɛxi i findi mixi ra to.

A man findi nɛtɛ tongo lɔxɛ nan na ɲɛ naxan fa ma a nun plan sa fe i xa tina ma.

I wama i xa anivɛrsɛr raba fe a gbe ra, a fɔlɔ i list ra bama nɛ teku i waxɔn see.

A nɔma demba yati rasode a kui, boree, santeya, banxi, wali, xana mu see gbɛtee nexe tide na.

I na gɛlist ra bade, i dɔxɔ i xa i ma ɲɔxun see ma anun i naxan na bama i xatina xa fanɲi ma.

Na nɛtee famanɛ findide fee birin na i wama e xɔnma kinɛxɛ, kɔnɔ e lanmanɛ e findi lafenan na,a maniyɛ,a lan a ma, arafulun anun i wa xɔn waxati.

Misali ra, i lanmanɛ i nɛtɛ tongo a nde xaba i xa binɲɛ ra, i tide sɔtɔ i walide, xanamu i biyasi yire nɛnɛ.

Na famanɛ waxati fan tongo inun i xanuntenɲi, wo kɛnɛn donse don, xa namu seenden nde naxan na ba xɔli woma.


Person 1: Romantic Comedies are so unrealistic.

Person 2: I know, right? The love interests always fall in love at first sight, and they never have any problems.

Person 1: And the conflicts are always so contrived.

Like, in one movie, the couple broke up because the guy's best friend was in love with the girl.

Person 2: That's so ridiculous. It's not like that happens in real life.

Person 1: Exactly. And even when they do get together, it's always so perfect.

They never have any fights or disagreements.

Person 2: It's like the movies are trying to tell us that love is always easy and perfect.

It takes time and effort to build a lasting relationship.

Person 1: I know. That's why I don't watch rom-coms anymore.

They give people unrealistic expectations about love.

Mixi 1: Marafan pɛsɛ rabae i munɔma lade e ra.

Mixi 2: N na a kolon, nondi? mixi nexe marafanɲi kolon mato singe tun e bara wa i xɔn, a nun man kɔntɔ fili keren mu e ma.

Mixi 1: Anu fan a xa magalanbui biri yifuxi nan a ra.

Alo, filimu nde kui, xanuntenɲi firin fatanxi nɛ barima xɛmɛ bore fanɲi nu wama ginɛ xɔn ma.

Mixi 2: Na ma yele, kɔnɔ alo amurabaxi xɛ kɛnɛ.

Mixi 1: Iyo, a nun man xali e farabama keren na, tɛmui birin a fan.

Mixi 2: Aluxi nɛ alo filimu na katafe a xa fala wonbɛ a marafanɲi mu xɔrɔxɔ aman fan.

A waxati tongomanɛ anun wakili xanunteya kui.

Mixi 1: N na akolon. Na nan a toxi n mu rom-coms ma toma feou.

E ma senmanɛ ɲamabɛ alafe mu marafanɲira.


My first day of school was a day I will never forget.

I was both excited and nervous, not knowing what to expect.

When I woke up that morning, I got dressed quickly and ate a quick breakfast.

Then, my mom drove me to school and walked me to my classroom.

When I walked into the classroom, I was immediately greeted by my teacher, Ms. Smith.

She was a kind-looking woman with a warm smile.

She introduced herself to me and then showed me to my seat.

She smiled at me and said, "Hi, I'm Sarah."

We talked for a few minutes before the bell rang for class to start.

Ms. Smith began by introducing herself and telling us about the rules of the classroom.

Then, she started teaching us about math.

I was a little bit confused at first, but Ms. Smith explained everything clearly.

Sarah and I went outside to play on the playground.

We played on the swings and the slide for a while, then we went back inside for lunch.

N ma lɔxɛ singe ekɔl lɔxɛ nan nu na a ra n mu nɛmu ma a ra abada.

N nu kunfa xi n bɔɲɛ man texi, a kolon fe mura a ra de na xan nma mɛxi.

Nto keli nalɔxɛ gɛsɛgɛ, N naxa nmasara mafuren n nan ndɛge dɛba mafuren.

Na xanbi, nga naxɛ nxanin woto kui siga ekɔl anun man a nxanin nɛ n ma klass.

Nto soo klas kui, nkaramɔxɔ naxa nxɛbu keren na, Madam Smith.

A to kima mixi fangni nan a ra nanu mara sɛnɛ yele.

A naxa a yɛtɛ kan man sen nbɛ anun man a naxa ndɔxɔde masen nbɛ.

N naxa dɔxɔ tɛmɛdi nde fɛma a xili Sarah.

A naxa yele n naa fa a fala, "Tanamu, nxili Sarah."

N naxa gbilen yele ra n fa a fala, "Tanamu, Nxili Vera."

Moxo woyɛnɛ dondoroti xan be nun tɔlɔnɲi xui xa mini xaran tɛmui xa fɔlɔ.

Madam Smith dɛtɛgɛ fɔlɔ a yɛtɛ ma aman naxa klass sariyee fala moxobɛ.

Naxanbi, a naxa moxo xaran fɔlɔ math ra.

N yae nu bara yi so a fɔlɛ, kɔnɔ Madam Smith naxa a birin yaba moxo bɛ a fixɛ ra.

Math xaranxi to bara, moxo naxa moxo malabu.

Ntan nun Sarah naxa siga tande berede bɔxima.

Moxo berenɛ singan lori nun tobogan waxati gbegbe, na xanbi moxo naxa gbilen banxi kui dɛge de.


When tissue is injured, the body’s immune system sends white blood cells to the area.

These cells release chemicals that cause blood vessels to dilate and become more permeable.

This allows fluid and white blood cells to leak out of the blood vessels and into the injured tissue.

The fluid forms a clear, watery swelling called edema.

The white blood cells help to fight infection and to remove damaged tissue.

They also release chemicals that stimulate the growth of new tissue.

The classic signs of acute inflammation are redness, heat, swelling, and pain.

These signs are caused by the increased blood flow and the release of chemicals in the injured tissue.

Redness is caused by the dilation of blood vessels.

Heat is caused by the increased blood flow and the release of inflammatory chemicals.

Swelling is caused by the leakage of fluid from blood vessels into the injured tissue.

Pain is caused by the release of inflammatory chemicals and the pressure of the swelling.

Acute inflammation is a normal part of the healing process.

However, if it is severe or prolonged, it can damage healthy tissue.

In some cases, acute inflammation can lead to chronic inflammation, which is a long-term condition that can cause pain, disability, and even death.

There are a number of things that can cause acute inflammation, including infection, injury, and autoimmune diseases.

Infections are caused by bacteria, viruses, or fungi.

When these organisms enter the body, they can trigger an immune response that leads to inflammation.

When tissue is damaged, it releases chemicals that attract white blood cells and other immune cells to the area.

These cells release chemicals that cause inflammation.

Autoimmune diseases are caused by the body’s immune system attacking its own tissues.

This can lead to inflammation in the affected tissues.

Acute inflammation is usually treated with pain relievers, such as ibuprofen or acetaminophen.

In some cases, corticosteroids may be used to reduce inflammation.

If the inflammation is caused by an infection, antibiotics may be prescribed.

Chronic inflammation is a long-term condition that can cause pain, disability, and even death.

It is often caused by autoimmune diseases, such as rheumatoid arthritis and Crohn’s disease.

Chronic inflammation can also be caused by obesity, smoking, and air pollution.

There is no cure for chronic inflammation, but it can be managed with medication, lifestyle changes, and physical therapy.

Xa fate maxɔnɔ, sistɛm famanɛ globul fixɛra eren na dɛndɛxɛ maxɔnɔxi.

Na celulee fan see nan bɛnɲi ma nexe a niyɛma fasɛ bɔrɔxɔ anun man na na a toma fasɛlumanaki.

Nabirin ye a nun globul fixee nan malima exa mini wuli yama anun man axa so iyema xɔnɔma.

Na ye a funtumanɛ afixɛra, na nan xili ma edɛm.

Nawuliye fixɛ na nan infɛksion gerema anun man a kiri fɔrɛ bama.

A substance chimikee nan bɛɲima nexee kiri nɛnee bɛndunma.

Funtui xa tɔxɔma foree amagbeli, wuyenɲi, funtui nun xɔnɛ.

Na tɔxɔmee kelixi wuli xagboee nan ma anun na substance simikee fatema dɛndɛxɛn maxɔnɔxi.

Magbeli kelixi fasɛ xa wuli xa makanɛ nan ma.

Wuyenɲi kelixi wuli xa gboee nan ma anun funtui xa simik bɛnɲixee.

Yee xa makanɛ kelixi wuli fasee nan kui fasɛ yelefui.

Xɔnɛ kelixi sustance simikee xa funtui anun man kirifan xutui ma.

A funtui xɔnakuye fan akelima axa yalan nanma.

Nakui, xafa ɲaxu xamu abu, a fate kiri xa santeya xunna kanamanɛ.

Kiɲa nde kui, na funtui nɔma kronikede afuntu a ɲaxira, aman fabu a xɔnɛrakeli,lanyuri, xana mu faxɛ.

Fe gbegbe na na nexee fate xa funtui ra kelima, aloinfɛksion, maxɔnɛ, anun yɛtɛkan fure nde.

Bakteree nan infɛksion na kelima,virus, xanamu funnɛ.

Xa na see so fate kui, e nɔma reaksion nabade na ala ko a xa funtu.

Xa kiri xun nakana, simikee naxa fɔlɔ wuli fixɛ anun selule gbɛtee famanɛ nama.

Na celulee nan bɛnɲinma nexe funtui ra kelima.

Yɛtɛkan fure kelima i fatema suki kiya fure na isuxu.

Funtui birin tan xa xɔnɛ dandanɲi fatexɔnɛ seri, alo buprofɛn, xana mu acetaminophen.

Kiɲa nde, kortikosteroids nɔma ande bade funtui ra.

Xa funtui fan keliinfɛksion ma, e nɔma antibiotik fan sɛbɛde.

Funtui naxan bara kronike ara kuya nɔma xɔnɔɛ rakelide, a imabɛn xana mu faxɛ.

A xa keli gbegbe kelima fure nan ma, alo rumantisme artritis anun kron furee.

Funtui kronikexi fan nɔma kelide waxɔnɲee ma, yɛmbɛ minfe anun foye xa poluefe.

Funtui naxan mu dandan ma, a xun nɔma rakanade serira, yuge masarɛ, anu fate xa terapi.


The Mozambican Civil War was a conflict that lasted from 1977 to 1992.

It was fought between the Mozambique Liberation Front (FRELIMO), which had ruled the country since its independence from Portugal in 1975, and the Mozambique National Resistance (RENAMO), a rebel group backed by the Rhodesian and South African governments.

The war caused widespread devastation and displacement, and led to the deaths of an estimated 1 million people.

The war began after RENAMO launched an insurgency against FRELIMO in 1977.

RENAMO was opposed to FRELIMO's socialist policies and its close ties to the Soviet Union.

The war quickly escalated, and by the early 1980s, RENAMO had control of much of the countryside.

FRELIMO was forced to rely on Soviet and Cuban military aid to keep RENAMO at bay.

In 1984, FRELIMO and RENAMO signed a peace agreement, but the fighting continued.

In 1992, the two sides signed a new peace agreement, which called for a ceasefire and the holding of multiparty elections.

Mozambik gɛr civil ɲɔxɔsɔsɔ fɔlɔ 1977 nan 1992.

A gere a rabanɛ kelife Mozambik Libɛrtasio Front (FRELIMO), naxan sa fɔlɔ bɔxi kui kafu a xa xɔrɔya sɔtɔxi Pɔrtuge yira gnɛ 1975 kui, anun Mozambik Nasional Resistanse (RENAMO), rebɛl ɲama nexe sa fatan Rhodesian nun Afriki du Sudi mangasanɲi ra.

Na gere kasarɛ gegbe nan saxi, ɲama xa tuni, a nun mixi nexee faxaxi na sa xasabi xi nan milion 1 fe.

Gere sa fɔlɔ RENAMO axa bɔɲɛrate fɔlɔ FRELIMO konturu 1977 kui.

RENAMO nu na FRELIMO nan konturu socialist xa politik anun lien etroit e tan nun Union Sovietikee tagi.

Gere naxa mafura mafuren, sinnɛnɲi ɲɛ 1980, RENAMO naxa e xa bɔxi kui gbegbe kontrole.

FRELIMO nu na nɛ teku e xasa Sovietike xun anun kuba sɔree xa mali alako RENAMO suxu.

Ɲɛ 1984 kui, FRELIMO nun RENAMO naxa bɔɲɛsa kɛdi siɲa, kɔnɔ gere man siganɛ ama.

Ɲɛ 1992 kui, na kanp firingnee bɔɲɛsa kɛdi siɲenɛ, na xan nu xili ceasifire anun man parti naxa wuya elɛksion.


It was a bright and sunny day in the small village of Locksmiths, and the festival of locks was in full swing.

The streets were crowded with people, all eager to see the latest and greatest in lockmaking technology.

There were vendors selling everything from simple padlocks to complex combination locks, and artisans demonstrating their skills in lockpicking and locksmithing.

In the center of the village square, a large stage had been set up for the day's festivities.

A group of musicians were playing lively tunes, and a crowd of people were gathered around, clapping and dancing.

On the stage, a skilled locksmith was demonstrating how to pick a lock, and the crowd was mesmerized by his skill.

As the sun began to set, the festival came to a close.

Soge lɔxɛ nan nu a ra seriyee daxa lanma kui, seriyee xa festival nu ra feɲi.

Kiraee nu ra fexi mixiee ra, biri nu katafe a xa seriyee xa tɛknolozi fanɲi to.

Sare matiee nu se birin nan masen ma kɔndɔnɲee seriee bɛ, se yalanɲee nufa e nɔfe masen tasɔxɛra a nun seriyee.

Daxa ta tagi, maxase xungbe na dɔxina ma ɲaxɛ xungbe na lɔxɛ.

Sigi saa nde nu berefe e matinkanfe, ɲama dunia nu e ra bilinxi, e bɛlɛxɛ bɔnbɔma e fare boronma.

Na tagi, seriye nde nu a ma senfe luk sugadima di, gama nu kunfa axa fee man ma.