New Study Finds That Breast Cancer Screenings Can Lead to False Positives

A new study published in the journal JAMA Internal Medicine has found that breast cancer screenings can lead to false positives.

The study, which was conducted by researchers at the University of California, San Francisco, found that one in five women who underwent a mammogram had a false positive result.

A false positive result is when a mammogram shows that a woman has breast cancer, when she actually does not.

This can lead to unnecessary anxiety and stress, as well as unnecessary medical procedures, such as biopsies.

The study found that the rate of false positives was higher among women who were younger, had dense breasts, and had a family history of breast cancer.

The researchers say that these findings are important because they highlight the need for women to understand the risks and benefits of breast cancer screening before they decide whether or not to undergo a mammogram.

The study also found that the use of sound waves, known as ultrasound, to screen for breast cancer can help to reduce the number of false positives.

Ultrasound is a safe and non-invasive imaging technique that can be used to identify abnormalities in the breast.

Jàngat bu Bees Wane ni Radio Cancer u Ween Mën na Juum ni Am nga ko Fekk Amoo ko

Gëstu bu bees buñ siiwal ci surnaalu JAMA Internal Medicine gis nani radio cancer u ween mën na juum ni am nga fekk amoo.

Gëstu bi boroom xam-xam yu bokk ci University of California, San Francisco amal, dafa wane ni su amee juróomi jigéen ñu def mamograam, masin bi dina juum ci kenn ci ñoom niko am nga cancer fekk amul.

Njuumteg resultaa boobu limuy tekki mooy radio bi dafay juum ni la am nga cancer u ween fekk amoo ko.

Loolu mën na jural nit ki tiitaange ak njàqare ku amul njariñ wala ñu koy defal paj mu ko dul amal njariñ, lu melni ay biopsie.

Gëstu bi dafa wane ni xeetu njuumte yooyu ñu ngi ëppee ci jigéen ñi féete ndaw, yu am ween yu dëgër, boole ci kenn ci seeni mbokk musa am cancer u ween.

Gëstukat yi dañu wax ni njariñu li gëstu bi wane mooy jigéen ñi wara def test dañu leen wara jot bépp leeral bi war ngir lépp leer seen bopp, ñu xam risk ak njariñ yi ci nekk yépp balaa ñuy jël dogalu def mamograam.

Gëstu bi dafa wane ni jëfandikoo onde de son ñu gën ko xame ci ultrasound, ngir saytu cancer u ween mën na tax njuumte waxni amna yi ci resultaa yi wàññeeku.

Ultrasound xarala nataalukaay la bu wóor budul sonal nit ki, ñu mën ko jëfandikoo ngir seet tawat yi ci ween.


A typical day for a person in Nigeria might start with a cup of tea or coffee and a breakfast of bread, eggs, and plantains.

The workday typically starts around 8am and ends around 5pm, with a lunch break in the middle of the day.

After work, people might relax at home with their families, go out to dinner, or attend a cultural event.

The evening is often spent socializing with friends and family.

The daily routine of a Nigerian can vary depending on their location and lifestyle.

In rural areas, people may wake up earlier to tend to their farms or livestock.

In urban areas, people may have more time for leisure activities.

However, some aspects of daily life are common across Nigeria, such as the importance of family and community.

Nigeria is a diverse country with a rich culture, and the daily lives of its people reflect this diversity.

From the bustling cities of Lagos and Abuja to the more rural areas of the country, there is no one-size-fits-all description of what a typical day in Nigeria is like.

But one thing is for sure: no matter where you are in Nigeria, you will find people who are warm, welcoming, and eager to share their culture with you.

Soo dëkkee Nigeria, soo yewwoo lingay njëkka jël mooy kaasu ataaya wala kafe nga teg ci ndekkee mburu, nen, wala plantin.

Nit ñi 8 waxtu ci suba lañuy tàmbali liggéey, wàcci 5 waxtu ci ngoon, ci diggu bëccëg gi ñu dem añ.

Ku liggéey ba wàcci ñibbi sa kër noppalu wala nga nekk ak sa njaboot, génn reer, wala dem ci xew-xewu aada.

Guddi gi dañu faral di seeti seeni xarit wala seeni mbokk.

Li ngay def ci bis bi soo nekkee Nigeria mingi aju ci barab bi nga nekk ak sa dundin.

Ñi dëkk ci àll bi dañuy teela yewwu ngir dem tool wala ngir toppatoo seen baayima.

Sudee ci dëkku taax, nit ñi ñoo gëna am jotu bégal seen xol.

Waaye amna mbir yoo xam waa Nigeria yépp a ko bokk, lu ci melni fonk mbokk ak dëkkaale yi.

Nigeria réew mu bari aada ak cosaan yu wuute lañu, te nit ñi dañu koy fësal bi bu nekk.

Liko dalee ci dëkki taax yu mag yu melni Lagos ak Abuja ba ci dëkk yi gëna àlle, amul benn tegtal buñu mëna wax ni mën na fësal li doomu Nigeria di def ci bis bi.

Waaye lenn wóorna: fépp foo mëna nekk ci Nigeria, dinga daje ak nit ñu baax, ñu mën dalal nit, yàkkamti laa xamal seen cosaan ak aada.


The Nyasaland African Congress (NAC) was founded in 1944 by Dr. Hastings Kamuzu Banda and other Malawian nationalists.

The NAC was the first political party in Malawi to advocate for African independence from British colonial rule.

In 1953, the NAC was banned by the British colonial authorities, but it continued to operate underground.

In 1961, the NAC was legalized and renamed the Malawi Congress Party (MCP).

The MCP won the first general elections held in Malawi in 1964, and Dr. Banda became the first Prime Minister of Malawi.

In 1966, Malawi became a republic, with Dr. Banda as the first President.

Dr. Banda ruled Malawi as a one-party state for 30 years.

He was a controversial figure, but he is also credited with modernizing Malawi and bringing it independence.

Ñu ngi sos Nyasaland African Congress (NAC) ci atum 1944, ñi ko sos ñooy Dr. Hastings Kamuzu Banda ak yeneen nasionaalist ci Malawi.

NAC mooy parti politik biñ njëkka taxawal ci Malawi buy xeex ngir Malawi génn ci nguuru koloni Grande Bretagne.

Ci 1953, kilifay koloni gu Grande Bretagne daal di tas parti NAC, waaye ñu wéy di doxal ci suuf.

Ci 1961 ci la ñu jox NAC këyit buy legalise parti ba noppi soppi tur wi mu tuddu Malawi Congres Party (MCP).

MCP daal di am ndam ci eleksioŋ yu mag yiñ njëkka amal ci Malawi ci 1964, ci la Dr. Banda nekk premier minitre bi Malawi njëkka am.

Ci 1966 la Malawi nekk republique, Dr. Banda di njiitu réew bu njëkk bi.

Dr. Banda jiite Malawi diiru 30 at nekkoon réewu benn parti.

Barina luñu ko mëna waxal waaye moom lañu wax ni moo beesal Malawi te moo tax réew mi moom boppam.


The physicians, who are members of the Southern Medical Association, say that the firm's building was not properly ventilated and that the employees were exposed to harmful chemicals.

"We were concerned about the health of the employees at this firm," said Dr. Raymond Neal-Kennedy, a spokesman for the SMA.

"The building was not up to code and the employees were being exposed to dangerous chemicals. We had no choice but to shut the firm down."

The architecture firm, which has not been named, has denied the allegations.

The firm's owner, Mr. Ishq Kasawa, says that the building was properly ventilated and that the employees were not exposed to any harmful chemicals.

"We are disappointed by the actions of the SMA," said Mr. Kasawa.

"We believe that we have been unfairly targeted. Our building is safe and our employees are healthy."

The SMA says that it will continue to investigate the matter and that it will take further action if necessary.

Doktër yi bokk ci Southern Medical Association, dañu waxni niñu tabaxee batimaa entreprise amna sikk, ndax féexul bu baax ba noppi daa am mbir yu bon mëna gàllankoor wérgi-yaramu liggéeykat yi.

Dr. Raymond Neal-Kennedy yor kàddu waa SMA neena, "Sunu xel dalul ci wérgi-yaramu liggéeykat yi ci entreprise bi."

"Batimaa bi amul matuwaay yi war te dafa amna lu mëna lor wérgi-yaramu liggéeykat yi. Mënu nu ludul tëj entreprise."

Architeque bi defar kër gi, joxe wuñu turam, dafa weddi tuuma yi.

Boroom entreprise bi, M. Ishq Kasawa, neena batimaa bi féex na bu baax ba noppi ni liggéeykat yaa ngi ci jàmm, amul lenn luy mëna lor seen wérgi-yaram.

M. Kasawa wax ni, "am nanu mbetteel lool ci li waa SMA liggéey."

"Danu jàpp ni dañu nu teg bëtn te jaarale wuñu mbir yi ci yoon. Sunu batimaa amul benn sikk te liggéeykat yi dara dalu leen."

SMA neena dina wéyal lànketam ci mbir mi, te dina jël matuwaay yi war suko jaree.


The Libyan Civil War is an ongoing armed conflict in Libya that began in 2011 with the overthrow of Muammar Gaddafi's government.

After the fall of Tripoli, the Libyan National Transitional Council (NTC) proclaimed the establishment of the Libyan Interim Government, but the country descended into a state of lawlessness with two rival governments, the NTC and the Libyan National Army (LNA), and a number of militias vying for power.

In 2014, the Libyan House of Representatives (HoR) was elected in the eastern city of Tobruk, but the HoR has been unable to exercise effective control over the country.

In 2016, the Government of National Accord (GNA) was formed in Tripoli under the auspices of the United Nations, but the GNA has been unable to gain control of the country's eastern regions.

The LNA, led by Khalifa Haftar, has been fighting against the GNA and its allies in the west of the country.

The conflict has led to a humanitarian crisis, with hundreds of thousands of people displaced from their homes.

The United Nations has called for an immediate ceasefire and the start of a political dialogue.

Xeexu siwil yi ci Libye, xeexu gànnaay la bu am ci Libye, mingi tàmbali ci 2011 ginaaw bi ñu daanelee nguuru Muammar Gaddafi.

Ginaaw bi Tripoli daanoo, waa Libyan National Transitional Council (NTC) dañu wax ni dañu taxawal Nguur guy Yorandi Libye, waaye réew ma daa mujjee nekk barab bu amatul loi mu am ñaari nguur yuy xëccoo réew ma, NTC ak waa Libyan National Army (LNA), ak yeneen way-fippu yu wut nguur.

Ci 2014 lañu fal waa Libyan House of Representatives (HoR) ci penku Tobruk, waaye waa HoR mujju wuñu mëna yor réew mi ci anam wu jaar yoon.

Ci 2016 lañu taxawal lii di Government of National Accord (GNA) ci Tripoli ci ndigalu waa ONU, Waaye waa GNA mujju wuñu mëna yor gox yi féete ci penku réew mi.

LNA bi Khalifa Haftar jiite, ñoo ngi doon xeex ak waa GNA ak ay banxaasam yi ci sowwu réew mi.

Xeex bi jural na askan wi loraange yu rëy, lu weesu téemeeri junniy nit jële nañu leen seeni kër toxal feneen.

Waa ONU daal di wax ñu dakkal xeex yi ci saasi ba noppi ñu tàmbali amal waxtaanu politik.


The soap opera centers around the lives of the residents of a small town.

The main character, Constance, is a young woman who is struggling to come to terms with the recent death of her husband.

She is left to raise her two young children on her own, and she is struggling to find a way to handle her grief.

One day, Constance meets a man named Frederick at the grocery store.

Frederick is a kind and compassionate man, and he offers Constance his support.

Constance begins to develop feelings for Frederick, but she is hesitant to start a new relationship because she is still grieving the loss of her husband.

Eventually, Constance decides to give Frederick a chance.

She starts dating him, and she quickly falls in love with him.

Frederick helps Constance to heal from her grief, and he gives her the strength to raise her children on her own.

Constance and Frederick get married, and they have a happy life together.

They raise their children together, and they support each other through good times and bad.

Constance is grateful for Frederick's love and support, and she knows that she will never be able to thank him enough for everything he has done for her.

The soap opera ends with a message of hope.

Fëyëtoŋ bi dafay nettali dundug ñiy yewwoo ci benn dëkk bu ndaw.

Personaas bu mag baa gi tuddu Constance, xale bu jigéen la buy xeex ngir génn ci jafe-jafe yi mu nekk ginaaw bi jëkëram génnee àdduna.

Ñu bàyyee ko ak ñaari doomam yu mu waral dundal boole naqar wi muy dundu ndax li jëkëram génn àdduna.

Benn bis Constance daje ak xale bu góor bu tudd Frederick ci benn butig.

Frederick góor gu bari yërmaande la, mu am yéene jàppale Constance.

Constance tàmbali am yëg-yëg ci Frederick, waaye Constance dafa ragaloon nekkaat ak keneen ndax nàqaru jëkëram jimu ñàkk mingi woon ci xolal te jeexagul woon.

Ginaaw ga, Constance nangu nekk ak Frederick.

Ñu tàmbali di gise, mu tàmbali di nob xale bu góor bi.

Frederick jàppale Constance mu jéema fàtte nàqar wi ci xolam, ba noppi may ko doole ju muy mëna yoree ay doomam.

Constance ak Frederick daal di mujjee sëy, ñu am dundu gu neex ñoom ñaar.

Ñu bokk yar seeni doom, ñu boole seen doole, lu neex ñu bokk ko, lu naqari ñu bokk ko.

Constance di sant bu baax Frederick ndax mbëggéelam ak ndimbalam, ba noppi xamna ni duko mëna gëram bamu doy ci lépp limu ko defal.

Fëyëtoŋ baa ngi jeexee ci yaakaar gu mag.


As the twentieth century drew to a close, computers and electronics were becoming increasingly intertwined.

In the early days of computing, these two fields were largely separate.

Computers were large, expensive machines that were used for scientific and military purposes.

Electronics were used in a variety of consumer products, such as radios, televisions, and telephones.

However, as computers became smaller and more affordable, they began to be used in a wider variety of applications.

This led to a blurring of the lines between computers and electronics.

One of the most significant developments in the history of computers and electronics was the invention of the personal computer (PC).

The PC was first introduced in the 1970s, and it quickly became a popular tool for both personal and business use.

PCs were originally designed for use in homes and offices, but they soon found their way into other settings, such as schools and libraries.

The PC's portability and versatility made it an ideal tool for a wide range of tasks, from word processing to gaming.

The development of the PC also led to the development of a new industry: the software industry.

Software companies created programs that could run on PCs, and these programs quickly became essential tools for PC users.

Bi ñuy dugg ci ñaar fukkeelu xarnu bi, ordinatër yi ak aparey elektronik dañu tàmbali di leen boole.

Bi ordinatër di sooga xew, ñaari mbir yooyu dañu leen tàqalewoon bu baax.

Ordinatër yi masin yu rëy lañu woon ba noppi seen njëg jafe lool, gëstukat yi ak soldaar yi ñoo ko daan jëfandikoo.

Nit ñi dañu daan jëfandikoo aparey elektronik yu bari, lu ci melni radio, tele ak telefon.

Jamono di dox ba ordinatër yi gëna ndaw, gëna yomb, ñu tàmbali di leen jëfandikoo ci fànn yu bari.

Loolu dem bay xàmmee tuñu dig wi dox diggante ordinatër yi ak aparey elektronik yi.

Benn ci jéego yi gëna am solo yi am ci taarixu ordinatër ak elektronik mooy bis bi ñu sosee lii ci PC, maanaam sa ordinatëru bopp.

Ci ati 1970 lañu njëkka génne PC, ci diir bu gàtt mu nekk jumtukaay bu ñuy jëfandikoo ci kër yi ak ci liggéeyukaay yi.

Bi ñuy njëkka sos PC ñu ngi ko jagleel loon kër yi ak buro yi, jamono di dem ba yeneen liggéey diko jëfandikoo, lu melni daara yi ak bibliotek yi.

Neexa yorug PC ak limu mëna def lu bari moo tax mu nekk jumtukaay bi gëna baax ci liggéey, dalee ko ci bind ak jeu video.

Lu PC yi di gëna bari, mu am xeetu liggéey buy gëna bari: defarkati losisel yi.

Defarkati losisel yi ñoo defar prograam yiy daw ci PC yi, prograam yooyu dem ba nekk lu jëfandikukat yi mënul baña am.


The satisfaction of a perfect touch was something that Aida had never experienced before.

She had been with many men, but none of them had ever been able to give her the kind of pleasure that she craved.

She had often wondered if she was simply too demanding, or if she was just meant to be alone.

Hakim was different from any man she had ever met before.

He was kind, gentle, and he seemed to understand her in a way that no one else ever had.

He took his time with her, exploring her body with a tenderness that made her melt.

And when he finally touched her in that special way, she felt a wave of pleasure wash over her that was unlike anything she had ever felt before.

It was as if her body had been waiting for his touch all along.

She felt complete, whole, and for the first time in her life, she knew what it was to be truly satisfied.

As Hakim continued to touch her, she felt herself losing control.

Her body was on fire, and she could feel the tension building inside of her.

She knew that she was about to come, and she wanted it more than anything she had ever wanted before.

Laal bu jaar yoon bi ñu laal Aida, jural nako bànneex bumu musul dundu.

Yàgg na nekk ak góor ñu bari waaye kenn ci ñoom musu ko mëna jox xeetu bànneex bimu yàgg a wër.

Demoon na sax ba yenn saa muy xalaat mbaadu moom ci boppam moo soof, wala Yàlla a ko nattoo wéet.

Hakim wuute na ak góor ñi mu daan dajeel bu njëkk.

Dafa baax, teey, ba noppi muy nuru kuko xam nuko keneen musul xamee noonu.

Su nekkee ak Aida du yàkkamti dara, dina fexe ba yee fépp fu doon nelaw ci yaramam.

Su demee ba laal ko ci anam wu amul fenn, dafa yëg bànneex bu jéggi dayo bumu musul yëg feneen, bànneex buy yegg fépp ci yaramam.

Melni yaramam moom rek la doon xaar ñu laal ko.

Mu daal di yëg bànneex bu mat sëkk, bis boobu lay sooga xam dëgg-dëgg luy bànneex.

Hakim wéy diko laal, mu tàmbali tàggoog sagoom.

Yaramam tàng jër, muy yëg lu am doole ci biir yaramam.

Mu yëg ni mingi waaja ñëw, muy lumu bëggoon te yamale wuko ak lenn ci àdduna.


The hajj is a once-in-a-lifetime pilgrimage to Mecca, Saudi Arabia, that is required of all Muslims who are physically and financially able to make the journey.

The pilgrimage is one of the five pillars of Islam, and it is considered to be the most important spiritual journey a Muslim can make.

The hajj takes place over five days in the Islamic month of Dhu al-Hijjah.

During the hajj, pilgrims perform a series of rituals that commemorate the life of Prophet Muhammad and the prophets who came before him.

These rituals include walking around the Kaaba, the sacred black stone that is the center of the Great Mosque in Mecca; drinking from the Zamzam Well, which is believed to have healing powers; and standing on Mount Arafat, where Prophet Muhammad gave his final sermon.

The hajj is a physically and emotionally demanding journey, but it is also a time for Muslims to come together in worship and to reflect on their lives.

It is a chance to renew their faith and to reaffirm their commitment to Islam.

For many Muslims, the hajj is a life-changing experience.

It is a time to leave behind the stresses of everyday life and to focus on their spiritual journey.

Jullit bu nekk warnaa hajj Màkka ca Arabie Saudi benn yoon ci dundam suko mënee. Hajj Màkka lu metti la te bépp Jullit bu koy def dafa wara am wér ak kàttan gumu koy defee.

Hajj Màkka benn la ci juróomi ponki Islaam, ñu jàpp ni mooy tukki bi gëna solo bu Jullit bi mëna def ci dundam.

Hajj màkka ñu ngi koy amal ci juróomi fan ci weeru tabaski maanaam Dhu al-Hijjah ci jullit yi.

Bu jullit bi di hajj màkka barina mbir yu mu wara def ngir màggal Yonent-Yàlla Mohamed ak màggalaale yonent yi ko jiitu ci kaw suuf.

Bokk na li ngay def sooy aj màkka, mooy nga wër Kaaba gi, di xeer wu ñuul wu sell wi ci diggu Jumaa ju Mag ji ci Màkka; naan ci ndoxum Teenu Zamzam mi ñu gëm ni ndoxam day faj; ak taxaw ci Tundu Arafat, di barab bi Mohamed defee xutbaam bu mujj.

Hajj màkka dafay laaj nga am doole ba noppi nga ñeme coono, ba noppi muy waxtu wu jullit yi di daje bokk jaamu seen boroom ba noppi xalaat ci seen àdduna.

Waxtu yeesal sa ngëm la, te feddali sa njébbal ci diine islaam.

Jullit yu bari dañu gëm ni hajj màkka dafay soppi seen àdduna.

Waxtu la wu julit bi di wan ginaaw jafe-jafe àdduna bi, def xelam yépp ci hajj bi muy def.


Freedom of the press is the freedom of communication and expression through mediums including printed media and the internet.

It is a fundamental human right recognized by Article 19 of the Universal Declaration of Human Rights and reaffirmed in Article 19 of the International Covenant on Civil and Political Rights.

The right to freedom of expression is recognized as a necessary precondition for the enjoyment of all other human rights.

Freedom of the press is essential for a healthy democracy.

It allows citizens to access information and to hold their government accountable.

It also helps to ensure that all voices are heard, and that the public is informed about important issues.

In recent years, there have been growing threats to freedom of the press around the world.

Governments have been using laws to restrict the media, and journalists have been harassed and attacked.

These threats are a serious concern, and they need to be addressed.

We must all stand up for freedom of the press.

We must defend the right of journalists to report the news without fear of reprisal.

We must also support independent media outlets, and we must encourage people to read and share news from a variety of sources.

Freedom of the press is a precious right.

Sañ-sañu joxe xibaar, mooy sañ-sañu joxe xibaar ak fësal sa xalaat jaarale ko ci ay mejaa, lu ci melni surnaal wala ci internet.

Muy yelleefu doomi aadama bu wér bu nekk ci article 19 bu Declaration universelle bu yelleefi doomi aadama yi, ñu baamtu ko ci article 19 bu Pacte international bu yelleefi siwil ak politik.

Ñépp bokk nañu nangu ci nit ñi dañu wara am sañ-sañu fësal seen xalaat ndax ñu mën ni am nañu yeneen yelleefu doomi aadama yi.

Ngir demokraasi mëna dundu, fàww nit ñi am sañ-sañu joxe xibaar.

Dina tax askan wi am xibaar yiñ soxla ba noppi sàkku ci seeni nguur ñu leeral fuñu dugal seen xaalis.

Dina may itam ku nekk mu mëna fësal kàddoom, te lépp lu xew askan wi daf ko wara yëg.

Ci at yii weesu, barina jafe-jafe yuy gàllankoor sañ-sañu fësal xibaar boobu ci àdduna bi yépp.

Nguur yi dañuy tëral ay loi yuy tënk mejaa yi, ba noppi ñuy sonal taskati xibaar, di dal seen kaw.

Fitna yooyu jaaxal na ñu bari, te nit ñi war nañu ci wut saafara.

Ñépp a wara xeex ngir sañ-sañu fësal xibaar.

Danu wara taxawu taskatu xibaar bi, mu mëna joxe xibaar te du ragal ñu koy fitnaal.

Danu wara jàppale këri tasukaayi xibaar yi moom seen bopp, ba noppi ñu wara ñaax nit ñi ñu fexe wutee xibaar ci këri joxekaayi xibaar yu bari te wuute.

Sañ-sañ joxe xibaar yelleef bu am solo la.


The rising temperatures and changing precipitation patterns are making it more difficult to grow crops in some areas, while at the same time creating new opportunities for agriculture in other areas.

The overall effect is that the global agricultural system is becoming more complex and less predictable.

One of the most direct effects of climate change on agriculture is the increase in the frequency and severity of extreme weather events.

Heat waves, droughts, floods, and storms can all damage crops and livestock, and make it difficult for farmers to get their crops to market.

In some cases, these events can cause entire crop yields to be lost, leading to food shortages and price increases.

In addition to extreme weather events, climate change is also leading to changes in the average temperature and precipitation patterns.

These changes are making it more difficult to grow some crops in certain areas, while at the same time creating new opportunities for agriculture in other areas.

For example, the warmer temperatures in some areas are making it possible to grow crops that were previously not possible, while the increased precipitation in other areas is making it possible to grow crops that were previously not feasible.

Tàngoor wiy gëna yokk, ak coppite yi am ci taw yi dañu gëna jafeel mbay mi ci yenn gox yi, waaye ci jamono jooju, ci yeneen gox, nit ñaa ngi wut yeneen pexe yu bees yu jëm ci wàllu mbay mi.

Booy seet jafe-jafe bi laal mbay mi ci àdduna bi yépp mooy mbay mi dafa naqaree xam te mënu ñu xam lumuy jur.

Benn ci jafe-jafey coppite klimaa bi gëna sonal mbay mi mooy, mi mingi faral di jur loraange yu metti yu bawoo ci musiba yu bari yi di faral di am ci klimaa bi.

Tàngoor wu metti wi, bekkoor yi, mbënd yi, ak taw yu metti ànd ak ngelaw mën na yàq mbay mi ak jur gi, ba noppi baykat yi dañu am jafe-jafe yóbbu seen mbay ca marse ba.

Amna numuy deme baykat yi ñàkk liñu waroon góob lépp, te loolu mën na jur xiif, wala njëg yu gëna yokk.

Ginaaw musiba yi bawoo ci klimaa bi, coppite klimaa bi dafay indi coppite ci tàngoor ak taw yiy daan faral di am.

Coppite yooyu tax na ba amna xeetu mbay yu bari yu gëna jafe bay ci yenn gox yi, waaye ci yeneen gox yi ñu ngi wut yeneen pexe yu bees ci wàllu mbay mi.

Ci misaal, tàngoor wu metti wi tax na ñu mëna bay ci yenn gox yi, xeetu mbay mi ñu fa daawul mëna bay bu njëkk, waaye taw yu bari itam tax na ñu mëna bay ci yenn gox yi, xeetu mbay mu ñu fa daawul mëna bay bu njëkk.


I was driving home from work one day when I got cut off by another driver.

I was so angry that I started tailgating him and flashing my lights.

He just kept driving slower and slower, and I was getting more and more frustrated.

I pulled up next to him and started yelling at him.

He rolled down his window and started yelling back at me.

We were both so angry that we were shaking.

The other driver pulled over to the side of the road, and I followed him.

We got out of our cars and started yelling at each other even louder.

I was so close to hitting him that I could smell his breath.

Just when I thought it couldn't get any worse, a police car pulled up.

The officer got out of his car and asked us what was going on.

We both told him our sides of the story, and he started writing us a ticket.

As I was walking back to my car, I realized that I had learned my lesson.

It's not worth getting angry over, and it's not worth getting a ticket.

Dama doon dawal sama oto di ñibbi, jek saa beneen dawalkat ñëw romb ma di daw sama kanam.

Ma mer ci loolu daal di ko tàmbali sësu ba noppi diko dóor siñaal.

Moom mu wéy di dawal ndànk-ndànk, sama xol di gëna jeex.

Moom itam mu wàcce weeram tàmbali dima yuuxu.

Beneen dawalkat bi gaare ci wetu tali, man itam ma topp ko.

Ku nekk génn ci otoom, nu tàmbali ku nekk di yuuxu moroomam nu gëna kawe.

Xetu gemmiñam ñam demna bamay xeeñ ndax nima ko jegee ba koy waaja dóor.

Bi may xalaat ni mbir yi mën na dem ba ëpp loxo, ci la oto police daaldi gaare.

Polisiye bi génn ci otoom daal di nuy laaj lu xew.

Ku nekk ci nun nettali ko li xew, mu tàmbali nu bindal këyit nun ñaar ñépp.

Bi may dellu ci sama oto, ci laa ni lii jàngal nama àdduna.

Mer bi ngay mer jaru ko, këyit wiñ la bindal itam jaru ko.


Once upon a time, there was a beautiful river that flowed through a lush forest.

The river was home to many creatures, including fish, frogs, turtles, and birds.

The river was also a popular spot for humans to swim, fish, and relax.

One day, a young girl named Lily was playing near the river when she saw a turtle caught in a fishing net.

Lily knew that she had to help the turtle, so she ran home to get her father.

Lily's father helped her to free the turtle, and the two of them returned to the river.

The turtle thanked Lily for saving her life, and Lily promised to always be kind to animals.

Lily continued to visit the river often, and she always made sure to look out for any animals that might be in danger.

One day, Lily saw a group of boys throwing rocks at the fish in the river.

Lily knew that she had to stop them, so she ran up to the boys and told them that what they were doing was wrong.

The boys were surprised to hear this from Lily, but they listened to her and stopped throwing rocks.

Benn dex gu taaru la woon, muy wal ci àll bu naat.

Mu amoon mbindéef yu bari yu dëkkoon ci dex googu, lu ci melni jën, mbott, mbonaat ak picc.

Dex la woon itam gu ñu bari xamoon, ñu daan fa dem di féey, napp ak féexlu.

Benn bis mu am xale bu jigéen bu tuddu Lily bu doon fo ci wetu dex gi, mu daal di gis mbonaat bu benn mbaal jàpp.

Lily xamni dañu wara dimbali mbonaat bi, mu daw seen kër ngir wax ko pàppaam.

Pàppa ji jàppale Lily ñu xettali mbonaat bi, ba noppi ñoom ñaar ñu dellu ca dex ga.

Mbonaat bi daal di gërëm Lily ci limu ko xettali, Lily niko baayima yi samay xarit lañuy musa doon.

Lily wéy di faral di dem ci dex gi, saa yu gisee baayima bu nekk ci jafe-jafe mu dimbali ko.

Benn bis Lily gis ay xale di sànni xeer jën yi ci dex gi.

Lily xamni def leen ko wara tere, mu daw dem ci xale yu góor ni leen li ñuy def baaxul.

Xale góor yi waaru ci li Lily wax, waaye terewul ñu déggal ko ba noppi bàyyi sànni xeer yi.


"What is the meaning of becoming a queen?" asked the young woman.

"It is to learn to accommodate all that is," said the old woman.

"To hold in your heart the beauty and the pain, the joy and the sorrow, the light and the darkness.To see the world as it is, and to love it nonetheless."

"But how can I do that?" asked the young woman. "The world is so full of suffering."

"But it is also full of beauty. And it is our task to find the beauty in the suffering, and to let it transform us.

"When you become a queen, you will have power.

But power is not a thing to be used for your own gain.

It is a responsibility to be used for the good of others.

You must learn to use your power to heal the world, not to harm it.

A queen is not above others, but she is also not below them."

Jigéen ju ndaw ji daal di koy laaj, "Nekk ab reine lan lay wundu?"

Jigéen ju mag ji tontu ko, "mooy nga jàng mëna muñ lépp."

"Nga tëye ci sa xol taaru metit, bànneexu naqar, leer gi ci lëndëm. Jàppee àdduna ni nga ko gisee, te du tere nga bëgg ko ci sa xol."

Jigéen ju ndaw ji laajaat ko, "Waa ndax dinaa ko mën? Àdduna bi coono neen la."

Jigéen ju mag ji tontu ko, "Loolu dëgg la."

"Waaye noonu la baree lu rafet. Te sunu wareef mooy gis taar bi ci naqar, ba noppi bàyyi ko mu soppi nu.

Waaye kàttan du looy jëfandikoo ci say mbiri bopp kese.

Wareef la ci yaw nga jëfandikoo ko ngir jàppale ñeneen ñi.

Danga jàng jëfandikoo sa kàttan ngir defar àdduna te bañ ko lor.

Reine nekkul ki gëna kawe ñépp, waaye nekkul itam ki gëna suufe ñépp."


Cricket is a game played with a bat and ball between two teams of eleven players on a field at the centre of which is a 22-yard pitch with a wicket at each end, each comprising two bails balanced on three stumps.

The game proceeds when a player on the fielding team, called the bowler, bowls the ball from one end of the pitch towards the wicket at the other end, with an opposing player called the batsman attempting to strike the ball with his bat so that it travels far enough to allow him to run between the wickets, scoring runs.

The fielding side tries to prevent this by stopping the ball with their own bats, with their hands or with the wicket itself and then throwing the ball back to the bowler.

Cricket is a game that requires a lot of skill and practice.

It can be a very rewarding game, but it also takes a lot of hard work.

If you want to be a good cricketer, you need to be honest with yourself about your abilities and be willing to put in the time and effort to train.

Criket tàggat yaram la bu ñuy defee benn yat ak benn bal, ñaari ekip yu fukk ak benn jouër di joŋante, ekip bu nekk am fukk ak benn jouër ci biir terrain bi, ci digg amna terrain bu mat 22 meetar, ak benn gichet ci cet lu nekk, bu nekk ci ñoom am ñaari baay yu ekilibre ak ñatti moignon.

Match baa ngi tàmbali su benn jouër u ekip biy defendre ñu naan ko kiyër taxawee ci benn catu terrain bi sànni bal bi ci guichet bi ci beneen catu terrain bi, mu am kenn ci beneen ekip bi kuy jéema dóor bal bi ak yatam ngir mu dal fu sori suko defee mu mëna daw diggante ñaari guichet ngir mëna marke ay poñ.

Su beneen ekip bañ ñu dugal ko ay poñ, dafa wara jël yat wala loxo wala guichet bi ci boppam ngir jéem jàpp bal bi ba noppi sànniwaat kiko sànniwoon.

Soo bëggee mën cricket fàww nga ñeme coono ak di ci tàggat sa bopp bu baax.

Po mu neex la sooko mënee, waafe fàww nga liggéey bu baax.

Soo bëggee nekk joueur cricket bu mag, danga wara njëkka xal linga mën ak linga mënul, ba noppi nga fas ko yéene jox jot ak coono gi war ngir tàggat ci sa bopp.


Vegetarian cuisine encompasses a wide variety of dishes and ingredients that are prepared without the use of meat, poultry, or fish.

While some vegetarians avoid all animal products, including dairy and eggs, others may consume dairy or eggs but not meat.

There are many reasons why people choose to adopt a vegetarian diet, including ethical concerns about the treatment of animals, environmental concerns about the impact of animal agriculture on the planet, and health concerns about the consumption of meat.

Vegetarian food can be just as delicious and satisfying as meat-based dishes, and there are a number of ways to incorporate plant-based proteins into your diet.

Some popular vegetarian proteins include beans, lentils, tofu, tempeh, and seitan.

There are also a number of meat substitutes available on the market, such as veggie burgers, chicken nuggets, and soy-based hot dogs.

If you're new to vegetarian cooking, there are a number of resources available to help you get started.

There are cookbooks, websites, and blogs dedicated to vegetarian cuisine, and there are also a number of cooking classes available.

With a little creativity and experimentation, you can easily create delicious and satisfying vegetarian meals for yourself and your family.

Vegetarian yi am nañu ay xeeti toggu yu bari ay seeni saf-safal ak lujum, suñu leen di togg du am yàpp, du am ginaar wala jën.

Yenn vegetarien yi duñu lekk lenn lu bawoo ci baayima, lu ci melni lu am meew ak nen, ñeneen ñi dañuy lekk lu am meew wala nen waaye duñu lekk yàpp.

Birana lu waral nit ñi tànn nekk vegetarien, ba noppi yor seen lekku bopp mooy, metital gi ñuy teg baayima yi, jafe-jafe yi environmaa bi di am ci yar gi ñuy yar baayima yi ci kaw planet bi, ak jafe-jafe yi lekkum yàpp mëna jur ci wérgi-yaramu nit.

Lekki vegetarien yi mën nañu neex ba melni lekk yiñ toggaale yàpp, te bari nañu pexe yu ñuy boole ci seeni lekk ay protein yu bawoo ci gàncax.

Yenn protein yiñ gëna xam mooy ñebbe, làntiy, tofu, tempeh, ak seitan.

Amna nañu itam luñuy weccee yàpp ci marse bi, lu ci melni veggie burger, nugget ginaar, ak hot dog yuy defaree soja.

Sudee dangay jàng togg nugget, barina mbir yu am ci marse bi yoo mëna tàmbalee.

Amna ay téere togg, sitweb, ak ay blog yuñ jagleel toogu vegetarien yi, te itam amna itam ñuy jàngale ni ñuy toggalee vegetarien.

Soo muusee tuuti ba noppi ñeme, mën nga sosal sa bopp toggal sa bopp vegetarien yu neex ngir yaw ak sa waa kër.


In a large bowl, combine the oil, vinegar, salt, and pepper.

Cover and refrigerate for at least 30 minutes, or up to overnight.

Preheat the oven to 400 degrees F (200 degrees C).

Place the chicken on a baking sheet and bake for 20-25 minutes, or until cooked through.

Here are some variations on this recipe:

* Marinate the chicken in a mixture of olive oil, lemon juice, garlic, and herbs.

* Add some chopped vegetables to the marinade, such as red onion, bell pepper, or zucchini.

* Serve the chicken with a side of rice, quinoa, or salad.

Wutal bool bu mag nga boole jaxase diw, bineegar, xorom, ak poobar.

Def ci ginaar gi nga diw ko ci yaram wi yépp.

Tëj ko nga dugal ko ci frigo bi 30 simili wala nga bàyyi ko ci mu fanaan.

Njëkkal a tàngal fuur bi ba 400 degre F (200 degre C).

Tegal ginaar gi ci këyit wiñ koy lakkee nga lakk ko 20 ba 25 simili, wala bamu ñor xomm.

Yeneen anam yu ñuy toggee rëset baa ngi nii:

* Dangay marine ginaaw gi ak njaxasu huile d'olive, ndoxu limon, laaj ak say xeeti ñax.

* Daggal yenn lujum nga dolli ci marinade bi, lu ci melni soble, poivron, wala courgette.

* Soo koy yakk nga tegaale ñànkataŋ, quinoa wala salaad.


I mean, it’s no Citizen Kane, but it’s a solid movie.

The acting is good, the story is interesting, and the cinematography is beautiful.

I especially liked the way the director used light and shadow to create a sense of atmosphere.

Overall, I think it’s a well-made film that is worth watching.

The pacing could be a little tighter, and some of the characters are a bit one-dimensional.

But overall, I think the film is more than the sum of its parts.

It’s a well-crafted story that will stay with you long after you’ve finished watching it.

If you’re looking for a movie that will challenge you intellectually, this probably isn’t the one for you.

But if you’re looking for a good old-fashioned story that will entertain you from start to finish, then I highly recommend it.

Here are a few more specific things I liked about the movie:

The main character was especially believable, and I could really feel his pain and anguish.

* The story was interesting and kept me engaged throughout the film.

I was always curious to see what would happen next.

The director used light and shadow to create a sense of atmosphere that was really effective.

Overall, I think this is a solid movie that is worth watching.

It’s not perfect, but it’s a well-made film that will stay with you long after you’ve finished watching it.

Lima bëgga mooy, bokkul ak Citizen Kane, waaye filmu bu neex la.

Niñu ko jouer rafetna, jaar-jaar bi amna solo, te sinematograafi bi rafetna.

Lima ci gëna neex mooy bi realisatër bi jëfandikoo leer ak lëndëm ngir génne ci lu rafet.

Ci gàttal, jàpp naa ni filmu bu jara seetaan la.

Ritm bi mën na gëna seere, ba noppi yenn ci personage yi dañu yam ci benn jikko.

Waaye booy seet filmu bi dafa boole wàll yooyu yépp.

Ni ñu nasee jaar-jaar bi jaar na yoon, te booko seetaanee dina des ci sa xel lu yàgg.

Sudee filmu bu lay yee ci àdduna ngay wër, amaana duma la xelal filmu bii.

Waaye sudee filmu yu melni yu njëkk ya ngay seet ngir bégal sa xol fi muy tàmbalee ba fi muy jeexe, dama naan la nga seetaan ko.

Yenn ci mbir yi ma bëgg ci filmu bi ñooy:

Aktër mu mag daa mën limuy def, dangay yëg suy mer wala bu am luxo naqari.

* Jaar-jaar bi amoon na solo ba noppi dangay dundu filmu bi yépp.

Realisatër bi dafa jëfandikoo leer ak lëndëm ngir defar ci lu rafet te jàlloon na.

Ci gàttal, jàpp naa ni film bu neex la te jarna seetaan.

Du ñàkk sikk, waaye nimu defaree filmu bi baaxna te dina des sa xel lu yàgg ginaaw boo ko seetaane.


The view from the top of the mountain was breathtaking.

The sun was shining, the birds were singing, and the clouds were below us.

We had hiked for hours to get here, and it was worth every step.

As we stood there taking in the view, a truck drove by.

It was a big, old truck, and it was covered in mud.

The driver was sticking his head out the window, and he was smiling.

He must have been enjoying the view as much as we were.

We watched the truck drive away, and then we turned our attention back to the view.

We stayed up there for a while, just enjoying the moment.

It was a perfect day, and we were glad we had made the effort to hike up the mountain.

As we started to hike back down, we realized that the view was even better from below.

We could see the truck in the distance, and it looked like a tiny speck.

It was amazing to think that we had just been up there, looking down at it.

The hike down was easier than the hike up, and we made it back to our car in no time.

Li ngay gis boo nekkee ci kaw tundu wi yéeme na.

Jànt baa ngi leer nàññ, picc yaa ngir way, niir yaa ngi nu tiim.

Mënu ma woon gëm ni yéeg nañu fu kawee nii.

Yéeg nañu ay waxtu laata nu fiy yegsi, waaye jéego bu nekk jarna ko.

Binu taxawee di xool linu tiim, nu gis camion buy rombu.

Camion bu rëy la, màgget, ba noppi tàq ripp ak ban.

Ki ko doon dawal a ngi wéer bopp bi ci palanteer bi di muuñ.

Amaana moom itam limu doon gis neex nako.

Nuy xool camion bi di dem yoonam, ba noppi nu dellu ca lanu doon xool.

Nu taxaw fa ab diir, di féexal sunu xol.

Bis bu neex la woon, nu kontaan lool ci coono bi nu def ba yéeg ci tundu wi.

Bi nuy tàmbali wàcci, nu gis ni xool bi ci suuf la gëna rafetee sax.

Noo ngi doon gis camion bi fu sori, mu nekkoon lu tuuti ci sunu bët.

Yéeme na, suma xalaatee ni noo nekkoon fee ci kaw, di xool ci suuf.

Wàcci tundu wi moo gënoon yomb yéeg gi, yàggul dara nu yegg ci sunu oto.


On April 24, 1980, eight U.S. helicopters carrying Delta Force and other U.S. special operations troops launched from the aircraft carrier USS Nimitz.

The helicopters were supposed to land at the U.S.

Embassy in Tehran, where they would rescue the hostages.

However, one of the helicopters crashed in the desert, killing eight U.S. servicemen.

The remaining helicopters were forced to abort the mission.

The failed rescue attempt was a major embarrassment for the Carter administration.

It also damaged America’s reputation in the world.

In the aftermath of the failed rescue attempt, Carter ordered a boycott of Iranian oil.

He also imposed economic sanctions on Iran.

The Iranian government released the hostages on January 20, 1981, just minutes after Ronald Reagan was sworn in as President of the United States.

Bisu 24 awril, 1980, juróom ñatti helicopteri Etats Unis yor Delta Force ak yeneen truup special yu Etats Unis ñoo nawee ci porte avion bi tuddu USS Nimitz.

Helicopter yaa ngi waroon wàcci ci Etats Unis.

Àmbasaad bu Etats Unis ci Tehran, ñu war faa wàllu ñuy jàpp.

Waaye, benn ci helicopter yi dafa daanu ci desert bi, juróom ñatti soldaar ñàkk ci seen bakkan.

Ñu daal di digal yeneen helicopter ñu dellu fa ñu joge.

Liggéey boobu ñu lajj, neexul woon ñi àndoon ak Carter di liggéey.

Ba noppi dafa yàqaale deru Etats Unis ci àdduna bi.

Ginaaw seen lajj googu bi ñuy jëli ñiñ jàpp, Carter santaane ñu baña jënd petrolu waa Iran.

Ba noppi mu teg ay daan Iran ci wàllu koom-koom.

Bisu 20 saŋwiye 1981, nguuru Iran mujjee bàyyi ñi ñu jàppoon, di ay simili ginaaw bi ñu falee Ronald Reagan muy njiitu réewum Etats Unis.


The noble steed, a symbol of strength and grace, has been a mainstay of human civilization for millennia.

From the battlefields of antiquity to the modern racetrack, horses have played a vital role in our history.

But what is it about horses that makes them so special?

What is it that draws us to these magnificent creatures?

Perhaps it is their beauty, with their sleek coats and flowing manes.

Perhaps it is their strength, as they can carry us on their backs for miles.

Or perhaps it is their intelligence, as they are capable of learning a wide variety of tasks.

Whatever the reason, there is no denying the bond that exists between humans and horses.

They are truly partners in life, and their companionship is a gift to be cherished.

One of the most remarkable things about horses is their ability to sense our emotions.

They can tell when we are happy, sad, or scared, and they will often respond in kind.

This makes them ideal companions for people who are lonely or who need emotional support.

In addition to their companionship, horses can also be used for a variety of purposes.

They can be ridden for pleasure, used for work, or even raced.

Naaro góor, dafay màndargaal doole ak jekk, bañu dalee wax baat boobu yàgg na lool.

Li dalee ci tooli xare ya ca jamonoy antiquite ba ci fi ñuy defee kursu, fas dafa yàgga def jaloore ci taarix.

Waaye ana lu tax fas wuute ay yeneen baayima yi?

Waaye lan moo nu neex ci mbindéef yu taaru yooyu?

Amaana seen taar ak seen kawar gu rafet giy daanu moo ciy ray nit ñi.

Mën na am muy seen doole ndax mën nañu yab lu diis yóbbu ko fu sori.

Wala mën nekk itam liñu am xol mu neex, ndax mën nañu jàng mbir yu bari te wuute.

Ak lu mëna nekk sabab bi, amna diggante bu am solo diggante nit ñi ak fay yi.

Ay àndadoo lañu dëgg, te boo ci amee jàppal ni amna lu yombul.

Mbir mi gëna yéeme ci fas yi ñooy niñu mënee xam sunuy yëg-yëg.

Soo kontaanee wala nga mer wala nga ragal dañu koy xam, ba noppi ñu dalal la.

Mën na nekk wéttal bu baax ci ñi wéet wala ñi soxla ku leen di dalal.

Lu weesu liñu lay wéttali, am nañu yeneen mbir yuñ la mëna jàppalee.

Mën nañu leen war ngir féexal xol, liggéeyloo leen, wala ñu def kursu.


Grandma: What can I help you with today, my dear?

Grandchild: I'm feeling really unmotivated.

I have a lot of work to do, but I can't seem to get started.

Sometimes, motivation can be hard to come by.

But there are a few things you can do to help yourself get started.

First, think about why you're doing the work.

Once you know what you're working towards, it's easier to stay motivated.

Second, break down the task into smaller steps.

This will make it seem less daunting and more manageable.

Third, give yourself rewards for completing each step.

This will help you stay on track and motivated.

Finally, don't be afraid to ask for help if you need it.

Sometimes, all you need is a little encouragement to get you started.

Maam ju jigéen ji: Sama xarit loo bëgg ma defal tay?

Dama bari liggéey, te mënu ma tàmbali ba leegi.

Yenn saa balaa ngay mëna sawar dangay sonn.

Waaye amna mbir yoo mëna def ngir mëna tàmbali.

Li ci njëkk mooy nga xalaat li tax ngay liggéey.

Soo xasee ba xam li tax ngay liggéey, li lay sawarloo day gëna yomb.

Ñaareel ba mooy nga xaaj liggéey bi ay pàcc yu néew.

Loolu dina tax mu nuru lu gëna woyof gëna neexa liggéey.

Ñatteel ba mooy ngay neexal sa bopp saa yoo matalee benn jéego.

Loolu dina tax nga nekk ci liggéey bi ba noppi dinga sawar.

Fi may jeexalee mooy, bul rusa wut ndimbal soo ko soxlaa.

Yenn saa, li ngay soxla du lenn ludul kula ñaax nga tàmbali.

Maam ju jigéen ji: Loolu du dara, yaay sama xarit.


Rental cars are a convenient way to get around when visiting a new city or country.

They offer the flexibility to explore at your own pace and can be a more affordable option than public transportation.

When renting a car, it is important to compare prices from different companies and to read the fine print of the rental agreement carefully.

Be sure to ask about any additional fees, such as fuel charges, insurance, or tolls.

It is also a good idea to take pictures of the car before you drive it away, so that you have proof of its condition in case of any damage.

If you are planning to rent a car for an extended period of time, you may be able to get a better deal by purchasing a rental car package.

These packages typically include a set number of days of rental, as well as unlimited mileage and other extras.

You may also be able to get a discount if you book your rental car in advance.

When picking up your rental car, be sure to inspect it carefully for any damage.

If you see any damage, be sure to note it on the rental agreement.

You should also take pictures of the car before you drive it away.

Sudee danga ñëw ci dëkk wala réew mu bees nga bëgg ko nemmeeku, luwe oto mooy gëna xéewale.

Dina tax nga mën wër dëkk bi ninga ko bëggee, te yenn saa mu gëna yomb waruwaay yi ñépp bokk.

Sooy luwe oto, njëkkal méngale njëkk a xool njëg yi nga mëna am yépp ba noppi, nga sooga tànn, nanga xool kontraa bi bu baax.

Laajteel bu baax ndax yaay jënd essence, assurance wala fay peage.

Li gëna wóor mooy nga foto oto bi balaa nga koy yóbbu, suko defee nga mëna joxe firnde ci nimu meloon sudee coow da cee am.

Sudee dangay luwe oto ci diir bu xawa yàgg, li doon gëna xéewale ci yaw mooy nga jënd benn kofre buy def promo luwe oto.

Xeetu kofre yooyu dañuy àndaale ak yenn diiru luwaas, kilometrage bu amul àpp ak yeneen xéewal.

Mën nañu la wàññil tuuti ci njëg sudee danga teela luwe oto bi njëkk.

Balaa ngay jël oto bi nga luwe xool ko bu baax ndax dara sikku ci.

Soo ci gisee benn sikk, fexeel leeral ko ci kontraa bi.

Danga wara foto oto bi laata nga koy yóbbu.


The Uganda Martyrs are a group of 23 Anglican and 22 Roman Catholic Christians who were killed between 1885 and 1887.

They were killed by the king of Buganda, Mwanga II, for refusing to renounce their faith.

The martyrs were canonized by Pope Paul VI in 1964.

They are considered to be among the most important figures in the history of Christianity in Uganda.

The Uganda Martyrs' Day is celebrated on June 3rd every year.

It is a national holiday in Uganda and is observed by Christians all over the world.

The martyrs are remembered for their courage and their willingness to die for their faith.

They are an inspiration to Christians everywhere.

Martyr yu Uganda kuréel la gu boole 23 chretien Anglican ak 22 chretien Roman Catholic yuñ faatoon diggante 1885 ak 1887.

Ki leen faatoon mooy Mwanga II di buuru Buganda, ndax bëggu ñu woon bàyyi seen ngëm.

Pape Paul VI moo kanonise martyr yooyu ci 1964.

Bokk nañu ci nit ñi gëna am solo ci diine christianism ci taarixu réewum Uganda.

At mu nekk, bisu 3 juin lañuy màggal martyr yu Uganda.

Bis la bu kenn dul liggéey ci Uganda te chretien yu àdduna bi yépp dañu koy màggal.

Li ñuy fàttaliku ci ñoom mooy seen fit ak seen jom, baña bàyyi seen gëm moo leen jaral ñu dee.

Royuwaay lañu ci bépp chretien, foo mëna nekk.


In the upcoming months, I will be honored to receive an award for my work in the field of French language studies.

The award will be presented by the Société Française de Linguistique, a prestigious organization dedicated to the advancement of French language and linguistics.

I am humbled and grateful to be recognized by such a distinguished organization, and I look forward to continuing my work in French language studies.

My research interests lie in the area of historical linguistics, and I have focused my work on the development of French from its origins in the Gallo-Romance dialects of the early Middle Ages.

I am particularly interested in the ways in which French has been influenced by other languages, such as Latin, Germanic languages, and Arabic.

My research has been published in leading journals in the field of linguistics, and I have presented my work at conferences around the world.

I am based at a university located near the French border, and I have had the opportunity to collaborate with scholars from France and other Francophone countries.

My research has made a significant contribution to the field of French language studies, and I am proud to have been recognized for my work.

Ci weer yii di ñëw, dina am mbégte jot neexal buñu may jox ci sama liggéey bima def ci wàllu njàgum làkku français.

Ki may jox neexal bi mooy waa Société Française de Linguistique, di kuréel gu mag guy liggéey ci luy jëmale kanam làkku français ak linguistic.

Amna mbégte lu rëy bimu amee kuréel guñu ràññee gu jox gënd sama liggéey, te fasnaa yéene yeggali liggéey bi may def ci njàngum làkku français.

Maa ngi jëmmale sama gëstu wàllu linguistic historique, ba noppi ma fësal sama liggéey ci yokkuteg français daale ko ci cosaanam ci dialect yu Gallo-Romance ci ndoorte Moyen Age.

Lima ma gënoon soxal mooy wane ni làkku français nekkee royuwaay ci yeneen làkk yi, lu ci melni Latin, làkki Germanic, ak Araab.

Fësal nañu sama gëstu ci surnaal bi gëna mag biy wax ci wàllu linguistic, te itam fësal naa sama liggéey ci conference yu mag ci àdduna bi.

Maa ngi nekk ci universite bu nekk ci fronceeru France, te dinaa mëna liggéeyandoo ak ay universiteer yu bawoo France ak ci yeneen réew yuy làkk français.

Gëstu bima amal jurna njariñ lu bari ci wàllu njàngum làkku français, te amna sag wu rëy ginaaw biñu joxe gëdd sama liggéey.


Akosua Aunty: Hello, children. What can I do for you?

Cousin 1: We need your help with a decision.

We're all trying to decide whether or not to cheat on a test tomorrow.

Cousin 2: Yeah, we know it's wrong, but we're all really scared of failing.

Akosua Aunty: I understand that you're scared, but cheating is never the answer.

It's important to remember that integrity is one of the most important things in life.

When you cheat, you're not just cheating yourself, you're also cheating everyone else who has worked hard to learn the material.

Cousin 1: But what if we really do fail?

Akosua Aunty: If you fail, then you fail. That's life.

But at least you'll know that you did your best and you didn't cheat.

We need to do the right thing, even if it's hard.

Akosua Aunty: Xale yi na ngeen def? Lu ngeen bëggoon?

Cousin 1: Danu soxla woon sa xalaat ci benn dogal.

Danuy jéema xool ndax devoir u suba bi dañu njuuj njaaj ak déet.

Cousin 2: Xam nanu ni loolu du lu baax, waaye danu ragal baña jàll.

Akosua Aunty: Xamnaa li ngeen ragal, waaye njuuj njaaj du pexe mi gën.

Bu leen fàtte ni njub bokk na ci mbir yi gëna am solo ci àdduna.

Sooy njuuj njaaj ci sa dundu, sa bopp kese ngay yàqal, yaa ngi yàqalaale keneen ku liggéey bu baax, jàng limu wara jàng.

Akosua Aunty: Soo jàllul nga xamni jàlloo. Loolu mooy àdduna.

Waaye dinga xamni def nga lépp loo mën waaye defoo benn njuuj njaaj.


"Dance, Henry, dance" the old woman cried "Dance and let the colors of life flow through you.

Let the music fill your soul and your body will move of its own accord.

Dance and be free" Henry looked at the old woman with confusion.

He had never been a dancer, and he didn't understand why she was so insistent that he should start now.

But the old woman's eyes were bright and her face was filled with joy, and Henry couldn't help but be drawn in.

He took a deep breath and began to move.

At first, his movements were awkward and hesitant, but as he continued to dance, he began to relax and let the music take over.

The colors of the world swirled around him, and he felt a sense of freedom and joy that he had never experienced before.

When the music stopped, Henry was breathless and exhilarated.

He looked at the old woman and smiled "Thank you," he said "I don't know why I didn't dance before.

Jigéen ju mag ji niko, "Feccal, Henry, feccal, nga bàyyi meloy àdduna dugg sa yaram."

Bàyyil music bi dugg sa ruuh, sa yaram mooy demal boppam.

Feccal nga moom sa bopp" Henry xool ku jigéen ki ak jaaxle.

Musu ma nekk feccikat, te xamuma lu tax mu may sonal naan ma dama wara tàmbali fecc leegi.

Waaye bëti ku jigéen ki dañu yànj kanamam fees dell ak bànneex, te Henry mënu ci woon baña lab.

Mu noyyi bu baax ba noppi mu tàmbali yëngu.

Bi muy tàmbali, tànkam yi dañu melni lu jaxasoo, waaye bi mu wéyee di fecc, mbir tàmbali di neex, music bi diko yóbbaale.

Meloy àdduna bi daal di koy wër, mu yëg lu melni ku moom boppam ak bànneex bumu musul yëg ci dundam.

Bi music taxawee, Henry daa sonn ba xamul fumu nekk.

Mu xool ku jigéen ki daal di muuñ niko, "Jërëjëf waay, xamuma lu tax daawu ma fecc.


“So, what are you looking for in a life partner?”

The question hung in the air, heavy with expectation.

I took a sip of my drink and glanced across the table at the woman I’d been on a few dates with.

She was beautiful, with long dark hair, piercing blue eyes, and a smile that could light up a room.

“I’m looking for someone who is kind, intelligent, and funny,” I said.

“Someone who I can connect with on a deep level.”

She nodded “That sounds like a good start,” she said “What about physical attraction? Is that important to you?”

I shrugged “It’s not the most important thing,” I said “But it’s definitely a factor.”

She smiled “I know what you mean,” she said “I’m the same way.”

We talked for a while longer, about our hopes and dreams, our goals and aspirations.

The more we talked, the more I felt like I was getting to know the real her.

"Waa, nit ku mel nan nga bëgga nekkal ci sa dundu?"

Ma jël sama kaas guux tuuti, siggi xool ndaw si jàkkaarloo ak man ci taabal ji, bi ñu tàmbalee gise yàggul.

Jigéen ju taaru la, am kawar gu ñuul gu gudd, bët yu baxa yu rëy, leeraayu muuñam mën na leeral néeg.

Mani ko, "Li may wut mooy nit ku baax, mu muus, ba noppi xoromu."

"Koo xam ni dina ñu déngoo bu baax a baax."

Ndaw si yëngal boppam ni, "Daa melni dina ñu déggoo" ba noppi laaj ko, "Loo wax ci jëmmu nit ki? Ndax amna solo ci yaw?"

Ma yëngal sama mbagg ni ko "Nekkul li gëna am solo," "Waaye xorom la ci."

Mu daal muuñ ni ma, "Xamnaa li nga bëgga wax," teg ci ni, "noo bokk gis-gis."

Nu waxtaanaat lu gëna yàgg lu jël ci sunuy mébet ak sunuy yéene, ak fi ñu bëgga yegg ëlëg.

Lu may gën di waxtaan ak moom may yëg ni maa gëna xam kimu doon dëgg.


The recent rise of social media has given rise to a new breed of celebrities: the social media influencer.

These individuals have amassed large followings on platforms like Twitter, Instagram, and YouTube, and they use their influence to promote products, services, and ideas.

One of the most popular social media influencers in the world is Kim Kardashian.

With over 200 million followers on Instagram, Kardashian is a powerful force in the fashion, beauty, and lifestyle industries.

She has also used her platform to speak out about social issues, such as criminal justice reform and women's rights.

However, there is a dark side to the world of social media influencers.

Some influencers are paid by foreign governments to spread propaganda and disinformation.

This is a serious problem, as it can greatly influence public opinion and undermine democracy.

In 2016, it was revealed that Russian trolls used social media to spread propaganda and disinformation during the US presidential election.

The trolls created fake accounts and used them to post pro-Trump messages and anti-Hillary Clinton messages.

This had a significant impact on the election, as it helped to sway public opinion in favor of Trump.

Juggug reso sosio yi ci jamono yii moo jur xeetu nit ñu siiw ñu leen di woowe: influensëru reso sosio.

Nit ñooñu dañuy bari mbooloo mu leen di topp ci platform yu melni Twitter, Instagram, ak YouTube, te dañu jëfandikoo liñ am ci mbooloo ngir fësal ay produit, ay serwiis wala ay xalaat.

Kenn ci influensër yi gëna siiw ci àdduna bi mooy Kim Kardashian.

Kardashiam amna lu ëpp 200 milioŋ nit ñu koy topp ci Instagram, muy luy am solo ci wàllu modd, taar, ay ñiy liggéey ci dundin.

Jëfandikoo na itam platform yi ngir wax ci jafe-jafe askan wi, lu ci melni coppite yi ci loi kriminel ak yelleefi jigéen ñi.

Waaye, amna lu rafetul ci liggéey bi influensër yi di def.

Amna ci yenn influensër yu ay nguur yu bawoo feneen di fay ngir ñuy wéyal seen gis-gis ak di tasaare xibaar bu dul dëgg.

Loolu du lu baax ndax mën yàq bu baax xalaatu nit ñi, te nekkul luy dundal demokraasi.

Ci atum 2016, dañu wane ni ay trol yu waa Russie dañu jëfandikoo reso sosio yi ngir jàllale ay gis-gis ak joxe xibaar bu dul dëgg bi ñuy fal njiitu réewu Etats Unis.

Trol yi dañu sos kontu yu baaxul ba noppi jëfandikoo leen ngir siiwal mesaas yuy faral Trump, di xeex Hillary Clinton.

Loolu dafa am lu bari lumu liggéey ci eleksioŋ yi ndax dafa soppi xalaatu nit ñu bari, ñu woteel Trump.


Cairo, the capital of Egypt, is the largest city in the Middle East and the third largest city in Africa.

It is home to some of the world's most famous landmarks, including the Pyramids of Giza, the Sphinx, and the Egyptian Museum.

Other important places in Egypt include Alexandria, Luxor, Aswan, and the Sinai Peninsula.

Alexandria is Egypt's second largest city and was once the capital of the Ptolemaic Kingdom.

Luxor is home to the Valley of the Kings, where many of the pharaohs of ancient Egypt were buried.

Aswan is located on the Nile River and is known for its beautiful scenery and its many ancient temples.

The Sinai Peninsula is located in the eastern part of Egypt and is home to the famous Mount Sinai, where Moses is said to have received the Ten Commandments.

Caire, di kapitaalu Egypt, mooy dëkk ci gëna mag ci moyen orient, di ñatteelu dëkk bi gëna mag ci Afrique.

Dëkk la bu bari barab yu gëna siiw ci àdduna yuñ mëna ziaar, lu ci melni Puraamid yu Giza, Sphinx bi, ak Musée bu Egypt.

Yeneen barab yu am solo ci Egypt ñooy Alexandri, Luxor, Aswan, ak Peninsule bu Sinai.

Alexandri mooy ñaareelu dëkk bi gëna mag ci Egypt, musoon la nekk kapitaalu Royaume bu Ptolemaic.

Luxor fala Vallé Buur yi nekk, foofu lañu suul pharaoh Egypt yu bari.

Aswan mingi nekk ci wetu dex bi tudd Nile, muy dëkk bu naat te rafet bari ay barabi jaamukaay yu yàgg.

Peninsule bu Sinai mingi féete ci wàllu penkug Egypt, foofu la Mont Sinai bu siiw bi nekk, muy barab biñ wax ni fala Moussa jotee Fukki denkaane yuñ ko jox.


The gardener's journey began with a simple drive to the local nursery.

He had been planning this trip for weeks, ever since he had seen the advertisement in the paper.

The nursery was offering a 20% discount on all plants, and he was determined to take advantage of the sale.

When he arrived at the nursery, he was immediately overwhelmed by the selection of plants.

There were flowers of every color and shape, vegetables of all sizes, and trees that reached for the sky.

He wandered around for hours, admiring the plants and dreaming of the beautiful garden he would create.

Finally, he made his selections and headed to the checkout counter.

As he was paying for his plants, he noticed a sign that said "Free delivery for orders over $50" He smiled and added a few more plants to his cart.

A few days later, the gardener received a delivery of his new plants.

He eagerly unpacked them and began to plant them in his garden.

He worked for hours, carefully placing each plant in the perfect spot.

When he was finished, he stood back and admired his work.

The garden was beautiful, and he knew that he would enjoy spending many hours tending to it.

Tukkib jardinier baa ngi tàmbali ci dawal gu yómb dem ci pepiñeeru dëkk bi.

Bimu dalee waajal tukki bi matna ay ayu-bis, bamu gisee pub bi ci benn surnaal.

Bépp garab boo jënd ci pepiñeer bi dañu lay wàññil 20%, mu fasoon yéene jënd lu bari ci xéewal gi.

Bimu yegsee ci pepiñeer bi, ci saasi mu gis xeeti garab yu bari yu fees bëtëm.

Amoon na xeet ak melokaanu flër boo bëgg, ay lujum yu tollu nu nekk, ak garab yu njool ba laal asamaan.

Mu doxantu ay waxtu ci biir, bi bégé garab yi, xelam dem ci jardin bu rafet bi mu nara defar.

Mu mujjee def tànneefam daal di jubal fi ñuy fayee.

Bi muy joxe xaalis ngir fay garab yi, mu gis liñu bind ci benn tablo "Ku jënd lu ëpp $50 dañu la koy yóbbul doo fay" Mu daal di muuñ ba noppi jëndaat yeneen garab.

Bi jardinier toogee fan yu néew, ñu indil ko ay garabam yu bees. yi.

Mu yàkkamti leen tekki, ba noppi tàmbali leen jëmbat ci jardeem.

Mu liggéey ci ay waxtu, garab gu nekk mu xool bu baax fu mu koy jëmbat.

Bimu noppee mu taxaw xool liggéey bu rafet bimu liggéey.

Jardin bi rafetoon na, mu xam ni narna toog ay waxtu di feexlu ci jardin bi.


These are just a few of the issues that can plague a car that has been in a minor accident.

While the damage may not seem significant, it can still be dangerous and expensive to fix.

In the case of worn or falling apart rubber pieces, this can be a safety hazard.

Rubber is used in a variety of places on a car, including the tires, brake pads, and seals.

When rubber becomes worn, it can crack, split, or otherwise deteriorate.

This can lead to a number of problems, such as reduced traction, decreased braking performance, and leaks.

Missing roof rail pieces can also be a safety hazard.

Roof rails are designed to help protect passengers in the event of a rollover accident.

If the roof rails are missing, the roof of the car is more likely to collapse in a rollover, which can cause serious injuries or death.

A broken fuel tank door lock can also be dangerous.

If the fuel tank door cannot be locked, it could come open while the car is moving.

This could spill fuel onto the road, which could cause a fire or explosion.

In addition to the safety risks, these types of damage can also be expensive to fix.

Rubber pieces can be difficult to replace, and roof rails and fuel tank door locks can be expensive to repair or replace.

In some cases, it may be more cost-effective to total the car and buy a new one.

If you are considering buying a used car that has been in a minor accident, be sure to have it inspected by a qualified mechanic.

They will be able to identify any damage that may not be visible to the naked eye, and they can advise you on whether or not the car is safe to buy.

Loolu mooy yenn ci mbir yu mëna indil ay jafe-jafe oto bu def aksidaa bu ndaw.

Yàqu-yàqu mën na baña am solo noonu, waaye mën na nekk lu jafee saafara.

Soo amee piyeesu kawsu bu jeex wala bu tass, loolu mën na jur loraange.

Barina fu ñuy jëfandikoo kawsu ci biir oto, amna ci pëno yi, ci pedaali frein yi ak ci toogukaay yi.

Su kawsu yi jeexee, mën na toj, xar wala mu yàqu.

Loolu mën na indi jafe-jafe yu bari, lu melni yeexal oto bi, frein yu dul jàpp bu baax, ak senn.

Su amee piyeesu raayu kaw bu wadd, mën na jur loraange.

Piyeesu raayu kaw dañu ko dafar ngir mu ndimbalu nit ki su oto bi xalangoo.

Su oto bi amul piyeesu raay, kaw oto bi mën na wàcci su oto bi ci xalangu, te mën na gaañ nit ki wala mu ray ko.

Kubéeru reservoir karburaŋ bi su waddee mën na jur musiba.

Su kubéeru reservoir bi mënul tëju, mën na ubbeeku fekk oto baa ngi daw.

Loolu mën na tuur carburant bi ci tali te mën na tàkk wala mu kalaate.

Lu weesu looraange yi, xeetu yàqu-yàqu yooyu mën na seer soo koy defar.

Piyeesu kawsu mën na nekk lu jafee wecci, te raayu kaw gi ak tëjukaayu reservoir mën nañu seer soo leen di defar.

Amna nu muy demee jënd oto bu bees mooy gëna yanu maanaa.

Sudee danga nara jënd oto bu def chok bu ndaw, fexeel yóbbu ko ci mekanisien bu aay ba noppi.

Ñoom dina ñu mëna gis paan bu neexul gis ak bëtu neen, te mën nañu la wax itam ndax jënd oto boobu lu wóor la am déet.


A bicycle is a thing of beauty, sleek and streamlined, its wheels a blur of motion as it glides along the road.

But what happens when you bring a bike into a small room?

Suddenly, all that grace and efficiency is lost, and the bike becomes a clumsy, awkward intruder.

It was a cramped, dingy apartment in a rundown neighborhood, and the bike took up most of the space.

I could barely get through the door without knocking it over, and I had to be careful not to trip over it when I was in the middle of the night.

But even though the bike was a nuisance, I couldn't bring myself to get rid of it.

It was a reminder of a better time, when I was young and free and full of hope.

I would sit on the bike and dream of all the places I could go, all the adventures I could have.

One day, I finally decided to get rid of the bike.

I took it to the curb and put it out for the trash.

As I watched it being hauled away, I felt a pang of regret.

Velo nekk mbir mu taaru, jegg te rafet bindin, pënoom yi bu ñuy daw ci tali beneen mbir la.

Waaye ana luy xew soo indee velo ci néeg bu ndaw?

Ci saasi taar ba nga gisoon ci moom yéppay réer, mu dem ba mujj nekk li lay xatal.

Maa ngi nekkoon ci néeg bu xat lool, cib apartmaa buma jëloon fu soriwul, etg ci velo bi jël palaas bu bari.

Mënu ma dem ba ci buntu bi te duma mbëgg wala laal velo bi, ma daan ko bàyye xel bu baax balaa mu may fakastal xaaju guddi.

Waaye ak limu ma doon xatal lépp, mënu ma woon tàggoo ak moom.

Daf ma doon fàttali sama ndaw, jamono yi ma amul woon benn xalaatu àdduna bari yaakaar.

Dama daan toog ci velo sama xel di dem ci barab yi ma mëna dem yépp, ak fima mëna nemmeeku yépp.

Benn bis ma jël dogal tàggoo ak velo bi.

Ma génne ko ci trotoire bi, bàyyi ko fa muy mbalit.

Bima gisee ñu koy yóbbu, sama xol jeex ma tàmbali réccu.


In the early 1900s, Americans were introduced to the drug “morphine” through the use of over-the-counter cough syrups.

While this drug was initially used to treat pain, it soon became addictive and led to a rise in the number of drug addicts in the United States.

One of the most tragic stories of this era is that of the “Kitten Lady”.

This woman was a morphine addict who had a litter of kittens.

She loved her kittens very much and would often play with them for hours on end.

However, her addiction soon took over and she began to neglect her kittens.

She would leave them for days at a time, only coming back to feed them and give them water.

The kittens eventually began to suffer from the neglect.

They became thin and sickly, and their fur began to fall out.

The Kitten Lady was devastated by the loss of her kittens, but she was unable to stop her addiction.

She eventually died of a morphine overdose, leaving her kittens behind.

This story is a reminder of the dangers of drug addiction.

It is also a reminder of the love and devotion that animals can have for their humans.

Ci ndoortey ati 1900, ci la waa Amerique xam drog bii tuddu “morphine” mu nekkoon ci siro sëqët buñ daan jaay ku nekk.

Bu njëkkoon dañu ko daan jëfandikoo ngir faj metit, waaye ñu dem bamu yàgg mu mujji nekk drog ci ñu bari ci Etats Unis.

Nettali bi gëna daw yaram biñ ci nettali ci jamono jii mooy bu "Kitten Lady".

Ndaw soosu daan yar ay muus daa demoon ba yàqu ci morphine.

Kenn mënu la wax nimu bëggeewoon ay muusam, dafa daan fo ak ñoom waxtu yu bari.

Waaye dafa dem ba drog bi ëpp ko doole, mu tàmbali di sàggane muusam yi.

Def leen di bàyyi ay fan yu bari, benn bis mu ñëw jox leen lekk ak naan.

Muus yu ndaw yi tàmbali di dundu lu tiis ndax càgganteem.

Muus yi jeex, sew ruuc, seeni kawar tàmbali di ruus.

Xolu Boroom Muus yu ndaw yi daal di jeex ndax muus yiy faatu, waaye mënatul woon bàyyi drog bi.

Ginaaw noonu mu faatu ndax drog, bàyyi ganaaw muusam yu ndaw.

Jaar-jaar bii dafay fàttali nit ñi loraange yi drog mëna jur.

Dafay jàngale itam ngor ak mbëggeel gi baayima yi mëna am ci nit ñi leen moom.


Lesbian, gay, bisexual, and transgender (LGBT) people are people who identify with a sexual orientation or gender identity that is different from the majority population.

Sexual orientation refers to a person's romantic and sexual attraction to others, while gender identity refers to a person's internal sense of being male or female.

LGBT people face discrimination in many areas of life, including employment, housing, and healthcare.

They are also more likely to experience violence and abuse.

There is no one single cause of LGBT identity.

Some people are born with an innate sense of their sexual orientation or gender identity, while others develop these feelings over time.

LGBT people are just as diverse as the rest of the population.

They come from all walks of life and have a wide range of interests and experiences.

The medical community recognizes that sexual orientation and gender identity are not mental illnesses.

In fact, the American Psychiatric Association removed homosexuality from its list of mental disorders in 1973.

LGBT people should be able to live their lives openly and authentically.

They deserve to be treated with respect and dignity.

In many countries, there are laws that protect LGBT people from discrimination.

Lesbien yi, gay yi, bisexuel yi ak transgenre yi (LGBT) mooy nit èi jàppe seen bopp ni seeni jubluwaay ci wàllu awra wuute na ak jubluwaayu lu ëpp ci nit ñi.

Jubluwaay ci wàllu awra mingi aju ci bëgg-bëggu nit ki ak ñi muy miiree ci ñeneen, waaye dàntite genre mingi aju ci li nit ki yëg ni moom la doon, muy nekk góor wala jigéen.

Waa LGBT dañuy dëkk di leen xeex fu nekk, lu ci melni ci wàllu liggéey, dëkkuwaay ak wàllu faju.

Barina itam luñu leen di fitnaal ak di leen sàkku.

Sababi dàntite LGBT yamul ci menn mbir kese.

Ñenn ñi dañuy judduwaale yëg-yëg nekk lu wuute ak li ñu yaakaar ni lañu wara doon, waaye amna ñoo xamni daleel di dab ci seen dundu.

LGBT dañu wuute ni yeneen nit ñi wuute ci seen biir.

Ci wàll wu nekk la ñuy bawoo ci àdduna, te bari nañu mbir yu leen neex ak jaar-jaar.

Ñi yor wàllum paj ci àdduna gis nañu ni jubluwaayu awra ak dàntite genre bokkul dara feebaru xel.

Ci atum 1973, ci la kuréel gi yor pajum xel ci Amerique dindi mbirum góor-jigéen ci limu feebari xel yi.

Waa LGBT war nañu mëna dundu seen dundu ni ñépp, numu leen neexee.

Dañu leen wara jox cër ba noppi nawloo leen.

Réew bari tëral nañu ay sàrt yuy tere ñuy xeex waa LGBT.


Doctor: Hello, and welcome to your annual checkup.

Patient: I'm feeling pretty good, all things considered.

I've been getting a little more sleep lately, and my diet has been pretty healthy.

I'm going to start by taking your vital signs.

[The doctor takes the patient's blood pressure, pulse, and temperature.]

Patient: I usually have a bowl of cereal for breakfast, a sandwich for lunch, and a salad for dinner.

I also try to eat fruits and vegetables throughout the day.

Doctor: That sounds like a healthy diet.

Patient: I try to get at least 30 minutes of exercise most days of the week.

I walk to work, and I play basketball once or twice a week.

Doctor: That's great. Exercise is an important part of a healthy lifestyle.

Patient: I know. I'm trying to be more active.

Doktër: Nanga def, dalal jàmm ngir def sa bilan at mi.

Malaad bi: Maa ngi ci jàmm bu baax, mashallaa.

Leegi damay nelaw bu baax, te sama regime gën na sell.

Maa ngi tàmbali ci jël say màndarga dundu.

[Doktër bi jël na tension malaad bi, puulam, ak tàngooru yaramam.]

Malaad bi: Damay faral di lekk boolu sereyaal sumay ndékki, ma añee sandwich, reeree salaad.

Ci bis bi dina jéema lekk ay fruit aki lujum.

Malaad bi: Bis yu gëna bari ci ayu-bis bi dinaa fexe numa defee 30 simili di tàggat sama yaram.

Dina dox te dinaa def basket benn wala ñaari yoon ci ayu-bis bi.

Doktër: Loolu lu baax la. Tàggat yaram dafa am solo ci dundu gu sell.

Malaad bi: Xamnaa loolu. Maa ngi jéema gëna yëngu.


The Democratic Republic of the Congo (DRC) is a country in Central Africa with a population of over 80 million people.

It is the second-largest country in Africa by area, and is endowed with vast natural resources, including copper, cobalt, diamonds, and gold.

However, the DRC has been plagued by conflict for decades, which has had a devastating impact on its people and economy.

The first major conflict in the DRC was the First Congo War, which lasted from 1996 to 1997.

This war was fought between the government of Mobutu Sese Seko and a rebel group led by Laurent Kabila.

Kabila eventually succeeded in overthrowing Mobutu and taking power.

In 1998, he was overthrown by a new rebel group led by Jean-Pierre Bemba.

This led to the Second Congo War, which lasted until 2003.

The Second Congo War was the deadliest conflict in modern African history, and resulted in the deaths of over 5 million people.

The DRC has also been plagued by political instability.

Republik Demokratik bu Congo (RDC) réew la mu nekk ci Diggu Afrique, askanam tollu ci 80 milioŋ ciy doomi aadama.

Mooy ñaareelu réew bi gëna mag ci Afrique ci yaatuwaayam, muy dëkk bu bari ay ngëneel yu melni përëm, kobalt, jamaa ak wurus.

Waaye RDC dundu na ay xeex yu metti dem lu ëpp fukki at, mu jural askan wa ak koom ga loraange yu metti.

Xeex bi waa RDC njëkk a am mooy xare Congo bu njëkk ba, amoon ci diggante 1996 ba 1997.

Xeex baa ngi amoon ci diggante nguuru Mobutu Sese Seko ak njiitu way-fippu yi di Laurent Kabila.

Kabila moo mujjee am ndax ginaaw bimu daanele Mobutu ba noppi jël réew ma.

Waaye, kii di Kabila yàggul ci nguur gi.

Ci atum 1998, njiitu way-fippu bu bees bii di Jean-Pierre Bemba moo ko daaneel.

Loolu moo jur Ñaareelu xare bu Congo, amoon ci 2003.

Ñaareelu xeex boobu mooy ñaareelu xare bi gëna faat bakkan ci taarixu Afrique, lu tollu 5 milioŋ ciy doomi aadama ñàkk ci seen bakkan.

Yëngu-yëngu ci wàllu politik itam sonaloon na waa RDC.


Last week, my uncle was out in the field harvesting corn when he spotted a snake slithering across the ground.

He decided to take a closer look, and as he got closer, he realized that it was a huge rattlesnake!

He quickly backed away, but the snake was already on the move.

It headed straight for my uncle, who started to run.

He ran as fast as he could, but the snake was gaining on him.

Just when it seemed like the snake was going to catch him, my uncle tripped and fell.

He landed in a big pile of manure, and the snake slid right past him.

My uncle was so relieved that he had escaped, but he was also covered in manure.

Ayu-bis bi weesu sama ndijaay dafa doon góob mboq, jekki saa rek mu gis benn jaan juy watatu ci suuf.

Muni xaaral ma gën ko jege xool, bimu demee ba gën ko jege, ci la gis ni céebi la!

Mu daal di gaaw dellu ginaaw, waaye fekk jaan jaa ngi koy waaja song.

Mu daal di jubal ci sama ndijaay, sama ndijaar daal di daw.

Mu daw lumu mën, waaye jaan jee ko gëna gaaw.

Bimu demee ba jaan ji melni luy waaye yegg ci kawam, sama ndijaay fakkastalu daanu.

Mu daanu ci jalu neefere, jaan ji daal di koy romb dem yoonam.

Sama ndijaar féex na ndax limu rëcci jaan ji, waaye yaram wi yépp neefere la.


The plastic bag is a ubiquitous object in our modern world.

It is used for everything from carrying groceries to picking up dog poop.

But what is the true cost of this seemingly innocuous item?

Plastic bags are made from a type of plastic called polyethylene, which is derived from fossil fuels.

The production of plastic bags requires a great deal of energy, and it also releases harmful pollutants into the environment.

Once plastic bags are discarded, they can take hundreds of years to decompose.

This means that they can accumulate in landfills and oceans, where they can harm wildlife and pollute our water supply.

Plastic bags are also a major source of litter.

They can be found on beaches, in parks, and even in our own neighborhoods.

Litter is unsightly and can be a hazard to wildlife.

The plastic bag is a symbol of our throwaway culture.

We use them for a few minutes and then discard them, never giving a thought to the environmental consequences.

We need to find ways to reduce our use of plastic bags.

We can bring our own reusable bags when we go shopping, and we can recycle plastic bags whenever possible.

We can also lobby our elected officials to pass laws that restrict the use of plastic bags.

Sac plastik dañu fees dell ci àdduna bi leegi.

Nu nekk lañu koy jëfandikoo, dem nduggi wala for puubu xaj.

Waaye lan mooy njëgu mbir mii di nuru lu amul benn loraange?

Sac plastik yi ñu ngi leen di defaree plastik bu ñuy woowe polyethylene biy jogee ci kombustible fosil yi.

Defar sac plastik dafay laaj energie bu bari, rax ci dolli li muy génne ci mbir yu mëna jural mbindeef yi loraange daa bari.

Bu ñu sànnee sac plastik, mën nañu des ci suuf si 100 at laata ñuy seey.

Loolu dafay tekki ni mën nañu fees ci suuf ak ci géej yi, jural loraange mbindeef ya fa nekk ba noppi yàq ndox miñ wara naan.

Sac plastik yi ñoo gëna bari ci mbalit mi.

Danga leen di fekk ci booru géej, ci park yi ak ci sunuy dëkkuwaay.

Mbalit du lu rafet a gis, te mën na jural baayima yi loraange.

Sac plastik yi dañuy wane sunu jikkoy bëgg sànni.

Danu leen di jëfandikoo ci diir bu gàtt ba noppi sànni leen, te dañu bàyyi xel ci loraange yi mu mëna jural àdduna.

War nanu xool nu nuy def ba bàyyi sunu jëfandikoo sac plastik.

Mën nanu jëfandikoo sac bu nuy faral di yóbbu nduggi, te mën nanu jëfandikoowaat sac plastik saa yunu ko mënee.

Mën nanu jéem a waxtaan ak sunuy njiit yiñ fal ngir ñu tëral sàrt yuy tere ñu jëfandikoo sac plastik.


Kofi and Sameer met in college at a bar that Kofi's father owned.

They became fast friends, even though they were very different people.

Kofi was outgoing and adventurous, while Sameer was more introverted and studious.

But they had a lot in common, and they quickly bonded over their shared love of music, movies, and books.

They spent hours talking about their favorite bands, movies, and books, and they even started a band together.

After college, Kofi and Sameer moved to different cities, but they stayed in touch and visited each other regularly.

They continued to be best friends, even though they lived far apart.

They talked on the phone every week, and they always made time for each other when they were in town.

Kofi and Sameer' friendship has lasted for over 30 years, and it shows no signs of slowing down.

Kofi ak Sameer ñu ngi xamantee universite ci baaru pàppay Sameer.

Ñu daal di nekk ay xarit doonte ñaari nit ñu wuute lool lañu.

Kofi nit la ku bëgg génn ak saafonte waaye Sameer nit ku tëju la, bëgg jàng.

Barina mbir yuñ bokk bëgg, ñu daal di fexe nu ñu bokkee seen bëggug musik, film ak téere.

Dañu daan toog ay waxtu di waxtaane seen orkestre yiñ taamu, seeni film ak tére, dem nañu sax ba taxal orkestre ñoom ñaar.

Ginaaw universite, Kofi ak Sameer toxu, waaye bokku ñu dëkk buñ nekk, waaye ñuy faral di déggante ak di demalante.

Ñu wéy di nekk ay xarit doonte fi ñu dëkk soreyaante na.

Ayu-bis bu nekk dañuy wax telefon, te saa yu ñu demee ville dina ñu fexe nu ñu gisantee.

Xaritoo gi dox diggante Kofi ak Sameer def lu ëpp 30 at, te musul am lu ci ñagas.


The air was thick with the smell of sweat and freshly cut grass as the athletes lined up for the start of the 100-meter dash.

The crowd was cheering wildly, eager to see who would come out on top.

The gun went off, and the runners sprinted out of the blocks.

They were all evenly matched, and it was anyone's race.

As they approached the finish line, the lead changed hands several times.

In the end, it was a photo finish, but the winner was clear: a young woman with long, flowing hair and a determined expression on her face.

She had won the gold medal, and she had made her country proud.

As she stood on the podium, her national anthem played, and she waved to the cheering crowd.

She had achieved her dream, and she had shown the world that anything is possible if you work hard and never give up.

This was just one of many stories that were being written that day.

All over the world, athletes were competing in their respective sports, all with the same goal in mind: to win.

Some would succeed, and some would fail, but all would have their stories to tell.

Foofu yépp a ngi doon xeeñ xetu ñaq ak ñax mu ñu doon sooga dagg, atlet yi nekk ci seeni rëdd ngir daw 100 metre bi.

Seetaankat yi di yuuxu bu baax, yàkkamtee gis ki y raw ci njëkkante bi.

Dóor nañu pistole bi, atlet daal di génne blok yi daw.

Daanaka ñooy ñépp a tolloo doole, te ku nekk mënoon na raw.

Bi ñuy waaye yegsi rëddu njeexte gi, ñuy rawante lu bari seen biir.

Fi ñu mujjee mooy jëfandikoo foto biy jël ñi yegsi, ngir mëna bu baax ki raw: jigéen yu ndaw am kawar gu gudd di naaw, nga xool ganam gi gis ni ku am jom la.

Ndaw si gàddu na medaayu wurus bi, siggil na waa réewam.

Bimu taxawee ci pojëm bi ñu tegal ko bàkku réewam, mu tàllal loxo mbooloo mi kontaan di yuuxu.

Tay ndaw si amna lu mu yàngoon a bëgg ci xolam, wan na àdduna ni xëcci bu daggul dikk soo xàddiwul.

Lii benn la ci jaar-jaar yu bari yuñ doon bind ca bis booba.

Fépp ci àdduna bi, atlet yaa ngi ko doon ñàkkante ci wàll wa muy yën, ñoom ñépp a bokk lu ñuy wut: jël ndam li.

Ñenn ñi dina ñu am ndam, ñenn ñi duñu am, waaye ku nekk ci ñoom dina am lumu nettali.


Organ Trafficking: A Growing Problem Organ trafficking is a serious problem that affects people around the world.

Every year, thousands of people are tricked, coerced, or kidnapped into giving up their organs.

These organs are then sold to wealthy people who can afford to pay for them.

Organ trafficking is a lucrative business.

The black market price for a single organ can range from \$100,000 to \$1 million.

This makes it a very attractive option for criminals who are looking to make a quick buck.

Organ trafficking is often carried out by organized crime groups.

These groups use a variety of methods to recruit victims, including force, fraud, and deception.

Victims are often lured into the country with promises of a job or a better life.

Once they are here, they are held captive and forced to give up their organs.

Organ trafficking can have devastating consequences for victims.

Not only do they suffer physical and psychological trauma, but they may also die from the surgery.

In addition, organ trafficking can spread diseases such as HIV and hepatitis.

The fight against organ trafficking is a complex one.

There is no single solution that will work in every case.

Jaay cëri nit: Njaayum cëri nit mi ngi gëna bari ci àdduna bi, di yóbbe doomi aadama yi jafe-jafe yu rëy.

At mu nekk ñu ngi nax ay nit, wala ñu leen jaay doole, wala ñu jàpp leen ngir ñu joxe seeni cër.

Su noppee ñu jël cër yooyu, jaay leen boroom alal yi leen mëna jënd.

Benn cër kese ñu ngi koy jaaye ci suuf, lu tollu ci diggante \$100,000 ba \$1 million.

Loolu moo ci dugal defkati ñaawtéef yi nga xamni xaalis bu gaaw lañu bëgg.

Ay kuréeli defkati ñaawtéef ñooy faral ci jaay cëri nit ñi.

Pexe yu bari la defkati ñaawtéef yooyu di jëfandikoo ngir am li ñuy wut, mën nañu la jàpp, nax la, wala gëmloo la lu amul.

Ñi ciy faral di daanu mooy ñi xoy ni dañu leen di yóbbu ci réew mu bari xaalis ndax ñu tekki.

Bu ñu xasee ba dem, ñu jàpp leen tëj, jaay leen doole jël seeni cër.

Njaayum cër mi mën na indil jafe-jafe yu metti ñi ñu nangu seen cër.

Ginaaw metit wi ñuy yëg seen yaram ak xalaat yu baaxul yi ñuy dëkke, mën nañu ci jaare ñàkkaale seen bakkan.

Rax ci dolli, njaayum cër mi mën tasaare feebar bu melni VIH wala hepatite.

Amul menn pexe mu mëna saafara jafe-jafe yépp.


A: Hey, have you heard about the new backpacking store that's opening up B: No, I haven't.

Where is it A: It's on Main Street, right next to the old bank B: Oh, that's a great location A: Yeah, I know.

I've been looking for a new place to buy backpacking gear A: Well, this is the place for you.

They have everything you could ever need B: Awesome.

I'll definitely check it out A: You won't be disappointed B: Thanks for the tip A: No problem A: Hey, did you see that ad for the backpacking trip to the Grand Canyon B: Yeah, I saw it.

I'm so tempted to go B: You should do it.

A: Saa waay, yëg nga ni amna bitigu ràndone buñ fi ubbi B: Déedet, yëguma ko.

Fan la nekk A: Mingi ci Mbedd mi gëna mag, moo sës rëkk ci bànk bi B: Oo, foofu plaas bu baax la A: Waaw, xamnaa loolu.

Maa ngi doon wër barab bu bees bu may mëna jëndee samay jumtukaayi ràndone A: Kon leegi am nga ko.

Am nañu lépp loo musa soxla B: Loolu dinama neex.

Foofu moom dinaa fa dem xool A: Soo demee dooko réccu B: Maa ngi lay sant ci xibaar bi A: Ñoo ko bopp A: Waa, ndax gis nga pub bi ñu def ci ràndone ci Grand Canyon B: Waaw, gis naa ko.

Nuru na lu nara neex A: Xamnaa ko, wala?

Sama xel mi yépp a ngi ci B: Kon war nga ci dem.


One day, a young girl named Mary was combing her hair when she saw a louse.

She was horrified, and she ran to her mother for help.

Her mother told her that there were many traditional remedies for lice, and that she would try the one that required the least amount of action.

The first thing her mother did was to boil a pot of water.

Then, she added a handful of dried rosemary leaves and let them steep for a few minutes.

After the water had cooled, her mother poured it into a bowl and told Mary to sit down.

She then used a comb to wet Mary's hair with the rosemary water.

The lice started to die, and Mary was able to pick them out of her hair with ease.

Her mother was so happy that she had been able to help Mary without having to take any drastic measures.

She knew that Mary would be able to sleep soundly that night, knowing that she was free of lice.

The next day, Mary's mother went to the store and bought a bottle of lice shampoo.

She told Mary that it was important to use the shampoo to kill any remaining lice, and that she should follow the directions on the bottle carefully.

Benn bis, daa amoon benn xale bu jigéen bu tudd Mary bu doon peñe kawaram ba ci yàgg mu gis benn teeñ.

Mu tiit daal di daw ci yaay ngir mu dimbali ko.

Yaay ci ni ko barina garabi cosaan yu mëna ray ay teeñ, ba noppi digal ko mu jéem ci jëfandikoo ci benn bu ci gëna néew coono.

Li yaay ji njëkk def mooy baxal cinu ndox.

Ba noppi mu sotti ci xobi garabu rosemary, bayi leen ñu bax ay simili yu néew.

Bi ndax mi seddee, yaayam sotti ko ci bool ba noppi wax Mary mu toog.

Ginaaw loolu mu jël peñe bi ngir tooyal kawaru Mary ak ndoxu rosemary bi.

Ci la teeñ yi tàmbalee dee, leegi Mary mën na leen dindi te du ci sonn.

Yaay kontaan na lool bimu jàppale Mary mu ray ay teeñam te sunnu ñu ci.

Xam na ni guddi googu Mary dina mëna nelaw bu baax ndax amatul ay teeñ.

Ci ëlëg sa, yaayu Mary dem butig ba jënd benn buteelu shampoin buy ray teeñ.

Mu daal di wax Mary ni ko danga wara jëfandikoo shampoin bi ngir ray teeñ yi des, ba noppi ni ko danga wara topp tegtal yiñ bind ci buteel bi.


Work is worship is a principle that states that all work, no matter how menial or insignificant it may seem, is sacred.

It is a belief that every task we perform, from cooking dinner for our children to cleaning the house, is an opportunity to honor God and our fellow man.

When we work with this mindset, we approach our tasks with a sense of reverence and respect.

We take pride in our work and do our best to do it well.

We also become more mindful of the people who will benefit from our work, and we are more likely to go the extra mile to make sure that it is done well.

Working as worship can also help us to connect with our families and communities.

When we cook dinner for our children, we are not only providing them with nourishment, but we are also spending time with them and teaching them about the importance of food and family.

When we clean the house, we are not only making our living space more comfortable, but we are also creating a sense of order and peace.

Work is worship is a powerful principle that can transform our lives and our relationships.

When we work with this mindset, we can find meaning and purpose in even the most mundane tasks.

Liggéey jaamu Yàlla la, manaam liggéey ak lu ñàkk solo lépp diina daf ko rafetlu bu baax.

Dañu gëm ni, bépp liggéey bu nit ki def, lu ci melni toggal sunuy doom reer, wala defar kër bamu set, mën nañu ko waaye sargal sa Boroom wala sunu moroomu nit.

Sunu jàppee noonu sunu liggéey, danuy mëna jàppee sunu liggéey ni xeetu jaamu Yàlla ak sargal ko.

Danuy tiitaroo sunu liggéey teg ci defee ko nimu gëna baaxee.

Te itam danuy gëna bàyyi xel ci nit ñi sunu liggéey di amal njariñ, te dina tax nu liggéey lu ëpp linu waroon liggéey, lépp ndax dangay bëgg mbir yi jaar yoon.

Liggéey ngir jaamu Yàkka dafay gëna rattaxal sunu diggante ak sunuy mbokk ak nit ñi.

Sunuy toggal sunuy doom reer, yamu nu ci jox leen ñu lekk, waaye ginaaw loolu yaa ngi nekk ak ñoom ab diir, yaa ngi leen di jàngal solo si nekk ñam ak njaboot.

Sooy defar kër gi mu set, yamu nu rek ci fexe sunu dëkkuwaay neexe nekk, waaye nu jàngale waale lii di ranger ay mbir ak jàmm.

Liggéey jaamu Yàlla, njàngale la mu am solo mu mëna soppi sunu dundu ak sunu diggante ak nit ñi.

Sunuy demee xel moomu, danuy gis njariñ ba ci liggéey yi gëna ñàkk solo.


"Don't judge a book by its cover" is a popular saying that means one should not make assumptions about something based on its outward appearance.

This can be applied to people, places, and things.

For example, you might meet someone who has a bad reputation, but after getting to know them, you realize that they are actually a kind and gentle person.

Or, you might see a building that looks old and rundown, but when you go inside, you find that it is actually a beautiful and historic place.

There are many reasons why it is important not to judge things by their appearance.

First, it can lead to making incorrect assumptions.

Second, it can prevent us from seeing the true value of something.

Third, it can create unnecessary conflict and division.

The next time you are tempted to judge something by its appearance, take a moment to pause and reflect.

Ask yourself if you are really making an informed decision, or if you are simply letting your biases cloud your judgment.

Remember, there is more to a person, place, or thing than meets the eye.

"Bu leen gis melokaanu nit rek nga bëgga am foo ko dëkkal" muy wax ju siiw ju ñuy moytuloo ñuy bañ di gis nit rek daal di ko dëkkal fenn fi.

Loolu mën nañu ko wax ci nit, barab wala ci ay mbir.

Ci misaal, mën nga daje ak nit ku deram yàqu, waaye boo demee ba miinante ak moom, nga gis ni nit ku baax, liñ doon wax ci moom amul.

Wala, mën nga gis tabax bu màgget, te boo duggee ci biir, nga fekk fa mbir yu rafet lool, maanaam barab bu bari taarix.

Barina mbir yu am solo yu waral ñu wara baña bàyyi di xool nit rek am fuñu ko dëkkal.

Li ci njëkk mooy mën nga juum ci ni ngay jàppee nit ki.

Ñaareel ba mooy daf lay tere gis lu baax ci moom.

Ñatteel ba mooy mën na tax nga jàppante ak moom te jaru ko.

Beneen yoon soo naree dëkkal nit fumu dëkkul, toogal nga xalaat bu baax.

Xoolaatal bu baax ndax xalaat nga bu baax balaa ngay jël benn dogal, nga moytu yenn yi dila nax.

Nga bàyyi sa xel ni am mbir yu bari ci nit wala barab wala mbir lu kenn mënul teg bët.


Imagine a small town in South Carolina where everyone knows everyone else.

The police chief's daughter, who is also the lead actress in the local theater company, is about to go on stage for her big performance.

But when she gets to the theater, she realizes that she has forgotten her lines.

She panics and tries to think of what to do, but she can't come up with anything.

Just then, the police chief walks into the theater and sees his daughter's distress.

He knows that she is a good actress and that she will be able to pull this off, so he gives her a pep talk and tells her to go out there and do her best.

She takes a deep breath and walks out on stage, ready to perform.

She delivers her lines perfectly and the audience is thrilled.

Xalaatal benn dëkk bu ndaw ci Caroline du Sud, muy dëkk bu ñépp xamante.

Doom ju jigéen ju njiitu poliis bi, aktris bu mag bu jiite kuréelu teyaatar bu dëkk bi, mooy waaja yéeg ci kaw seen bi def mbir yu rëy.

Waaye bi yeggee ci teyaatar ci la fàttaliku ni indaalewul ay mbindam.

Mu xawa janaxe, daal di xalaat lu mu wara def, waaye mënul baña def dara.

Ci noonu la njiitu poliis bi duggsi ci teyaatar bi gis doomam jaaxle.

Xamna ni doomam aktris bu mag la, te leer nako ni lii dina ci génn, mu daal di wax ak moom, niko génn te jouer lumu mën, dina baax.

Mu daal di noyyi bu baax daal di yéeg ci seen bi, di waaja jouer.

Waxna liñu ko bindaloon lépp te juumu ci nit ñi yéemu.


The young soldier lay on the battlefield, bleeding from a wound in his side.

He looked up at the sky and saw the clouds scudding past, and the sun shining down on him.

He thought of his home town, and the food he would never eat again, and the people he would never see again.

A moment later, he heard a voice "Are you all right" The soldier opened his eyes and saw a woman standing over him.

She was tall and slender, with long black hair and green eyes.

She was wearing a leather tunic and leggings, and she had a sword at her side "I'mI'm okay," the soldier said "You're hurt," the woman said "Let me help you" The woman helped the soldier to his feet.

She took off her cloak and wrapped it around him to stop the bleeding.

The people were friendly, and they gave the soldier food and a place to stay.

The woman stayed with him, and she helped him to heal.

Soldaar bu ndaw baa ngi tëdd ci toolu xare bi, dañu ko gaañ ci wet muy nàcc.

Mu xool asamaan gis niir yi dajaloo di romb, jant bu tàng bi tiim ko.

Xelam dem ci dëkkam, mu xalaat ñam yi mu dul lekkati ci àdduna, teg ci ni nit ñi dootu ñu ko gisati ba fàww.

Nees tuut, mu dégg bu ko naan "Mbaa lépp jàmm". Soldaar bi ubbi ay bëtëm gis ku jigéen ku ko tiim.

Dafa njool sew, am kawar gu ñuul gu gudd ak bët yu wert.

Ndaw saa ngi sol tuniku der ak legging, te mingi roofoon benn sabre ci wetam, soldaar bi niko "Maa ngi ci jàmm," ndaw si laaj ko "Danga gaañu," "Xaaral ma ndimbali la" ndaw si jàppale ko mu jog taxaw.

Ndaw si jël kaalaam daal di ko koy laxas ngir deret ji taxaw.

Ginaaw loolu mu yóbbu ko ci dëkk bi gëna jege.

Nit ñu baax a fa dëkk, ñu soldaar bi mu lekk ba noppi jox fumu nekk.

Ndaw si des ak moom, jàppale ko ngir mu wér.


Many famous dictators have ruled over states throughout history.

Some of the most notable include Adolf Hitler, who ruled over Nazi Germany from 1933 to 1945; Joseph Stalin, who ruled over the Soviet Union from 1922 to 1953; and Mao Zedong, who ruled over China from 1949 to 1976.

These dictators were all responsible for the deaths of millions of people, and their regimes were characterized by violence, oppression, and totalitarianism.

One of the most surprising things about these dictators is that they were able to maintain power for so long.

They were able to do this by using a combination of propaganda, intimidation, and violence.

They also had the support of powerful militaries and secret police forces.

Despite their power, these dictators were eventually overthrown.

Hitler committed suicide in 1945, Stalin died of a stroke in 1953, and Mao died of natural causes in 1976.

Bu ñu delloo ci taarix, barina njiit yu daan yoree ci réew ci jaay doole.

Ñi ñu gëna ràññee ci njiit yooyu ñooy Adolf Hitler, mi jiitewoon Allemagne Nazy diggante 1933 ba 1945; Joseph Stalin, mi jiitewoon Union Sovietique diggante 1922 ba 1953; ak Mao Zedong, mi jiitewoon Chine diggante 1949 ba 1976.

Njiit yooyu daan jaay doole faat nañu lu tollu ci milioŋ yu bari ci ay nit, ba noppi seenug nguur dafa bariwoon lool fitna, ñu daan noot askan wi, kenn amul woon sañu wax sa xalaat.

Li gëna doywaat ci njiit yooyu mooy dañu yàggoon lool ci seenug nguur laata ñu fay joge.

Li leen may ñu yàgg ci seen nguur mooy tasaare seen gis-gis, xoqatal nit, ak fitna.

Larme bi itam dañu leen doon jàppale ci loolu, ñu am seen poliisu bopp.

Waaye ak doole ju bari ji ñu amoon, ñoom ñépp lañu daaneel.

Hitler dafa xaru ci 1945, Stalin def kriis karjaak ci 1953, Mao moom daa génn àdduna 1976.


A man and a woman are waiting for a train.] Man: I love trains.

They're just a way to get from one place to another.

Man: But there's something about the sound of the train whistle, the smell of the coal smoke, the feeling of the wind in your hair as you're speeding through the countryside.

There's something about the sight of a steam locomotive chuffing along the tracks that just takes me back in time.

Man: I'm glad you agree. [The train arrives.

The man and woman board the train.] Man: This is the best seat in the house.

We have a great view of the countryside.

Ku góor ak ku jigéen ñu ngi xaar saxaar gi.] Ku góor ki: Dama bëgg saxaar.

Dañu joge ci benn barab, dem ci beneen barab.

Ku góor ki: Waaye amna luy doy waar lu nekk ci yuuxug saxaar gi, xetug saxaaru këriñ gi, péex miy dugg ci sa kawar gi su saxaar giy daw xél ci dëkki kaw yi.

Amna lu yéeme lu nekk may gis saxaaru vapër di daw ci raay yi, di yóbbu sama xel at yu bari ci ginaaw.

Ku góor ki: Kontaan bi nga déggoo ak man. [Saxaar gi yegsi na.

Ku góor ki ak ku jigéen ki ànd dugg ci biir saxaar gi.] Ku góor ki: Bii mooy toogukaay bu gëna neex ci kër gi.