My friend, Abel, and I were walking home from school one day when we saw a blood drive being held at our local community center.

We were both 17 years old, and we had never donated blood before.

We decided to stop in and see what it was all about.

The process of donating blood was actually pretty simple.

We both filled out a questionnaire and answered some questions about our health history.

Then, we had our blood pressure checked and our veins were checked to make sure they were big enough.

Once we were cleared to donate, we each sat down in a chair and had a needle inserted into our arms.

The blood was collected in a bag, and the whole process took about 15 minutes.

It felt good to know that we were helping to save lives.

After we donated, we were given a juice box and a cookie to help us recover.

We also received a thank-you card from the blood bank.

I'm glad that Abel and I decided to donate blood.

It was a quick and easy way to make a difference in the world.

I encourage everyone to consider donating blood if they are eligible.

It's a simple act of kindness that can help save lives.

Keroog binu wàccee ekol di ñibi man ak sama xarit Abel dañu romb fu ñuy mayee deret ci sunu centre communautaire bi ci sunu koñ.

Ku nekk ci nun a ngi am 17 at te kenn ci nun musul maye deret ci àddunaam.

Nuni nanu taxaw xool nu mbir yi di deme.

Nu bokk joxe leeral yi nu laaj ci kesioneer bi, ba noppi tontu ay laaj ci jafe-jafe wérgi-yaram yu nu musa am.

Ginaaw loolu, ci lanu xool sunu tension, ba noppi ñu xool ndax sunuy yooni deret yaatu nañu bu baax.

Biñu nee mën nanu maye, ku nekk toog ci benn toogukaay, ñu daal di lay jam puso ci loxo.

Ñu taataan deret ji ci mbuus, te liggéey bi yépp weesul 15 simili.

Ma yëg mbégte ci sama xol ndax lima dimbali nit mu mucci.

Ginaaw binu mayee ba noppi, ñu jox nu jus ak ay kukiis ngir defaraat sunu yaram.

Waa bànku deret daal di nuy joxaale kàrtu jaajëfal.

Man ak Adel kontaan nañu lool binu mayee deret.

Mooy anam wu gaaw te yomb ngir jàppale nit ñi ci àdduna.

Maa ngi ñaax ku nekk mu dem maye deret su ko mënee.

Jëf ju baax la juy muccal nit, te yomb naa def.


A solo traveler was found safe after spending two nights lost in the Swiss Alps.

The 25-year-old woman, who has not been identified, was hiking in the mountains when she became separated from her group.

She was reported missing on Tuesday, and search teams were dispatched to find her.

The woman was eventually found on Thursday, about 10 miles from where she had been hiking.

She was cold and dehydrated, but otherwise in good condition.

She told rescuers that she had been following a trail when she got turned around.

She spent the night in a cave, and she survived by eating snow and drinking from a stream.

The woman's experience is a reminder of the importance of being prepared when hiking in the mountains.

Hikers should always bring a map, compass, and a flashlight, and they should tell someone where they are going and when they expect to return.

Daa amoon ku réeroon ci Alpes yu Swiss, mu toog ñaari guddi kenn gisu ko.

Jenn ndaw su jigéen la ju am 25 at, xama guñu turam, dafa doon yéeg tundu ak ay ñimu àndaloon jekk saa tàqaloo ak ñoom.

Talaata lañu yëgle ni dafa réer, ci noonu ekipu seet yi tas di ko wër.

Alxamis lañu gis ndaw si, rombu 10 mile fimu nekkoo di yéeg tundu.

Yaramam daa liwoon boole ci ñàkk ndox, waaye mingi woon ci jàmm.

Mu wax ñi ko doon xettali ni dafa topp benn yoon ba ci yàgg mu réer di wëreelu.

Ci lëmu doj la daan fanaan, di lekk neige, di naan ci ndox miy wal.

Loolu dal ndaw soosu daf ñuy fàttali ni, balaa ngay dem yéeg tundu danga wara waajal sa bopp.

Kuy yéeg tundu danga wara yóbbaale kàrt, busol, làmp-tors, ba noppi nga am koo tàggu wax ko fi nga jëm ak kañ nga yaakaara dellusi.


When I was a kid, I would spend hours pouring over magazines.

I would read every article, look at every picture, and cut out the ones I liked to put in my scrapbook.

I loved the way magazines could transport me to different worlds and make me think about things in new ways.

One day, I was reading an article about brain science in a magazine.

The article was really interesting, and it made me think about how my brain works.

I realized that I could use my brain to learn anything I wanted, and that was an amazing feeling.

I've been reading magazines ever since, and I still love the way they can open my mind to new ideas.

Bi may nekk xale dama daan toog ay waxtu di lire magazine.

Duma bàyyi benn xët bu liirul, du am nataal buma xool, buma ci neex ma kuppati ko def ko sama albom.

Lima neexoon ci magazine yi mooy niñu ma mëne yóbbu ci beneen àdduna, di soppi sama gis-gis ci àdduna.

Benn bis dama doon lire xam-xam yuur ci benn magazine.

Muy xët wu am solo, loolu yóbbu ma may xalaat ci ni sama xel du yuur.

I gis ni mën naa jëfandikoo sama yuur ngir jàng lépp luma bëgg, muy yëg-yëg bu yéeme ci man.

Booba ba leegi maa lire magazine, te ba leegi maa ngi bëgg ni ñuy may joxe gis-gis bu bees.


The debate about whether animals are happier in the wild or in zoos is a complex one with no easy answers.

There are many factors to consider, including the individual animal's needs, the type of zoo, and the quality of care provided.

Some animals, such as elephants, are highly social and need to interact with other elephants in order to thrive.

In the wild, elephants live in herds of up to 100 individuals.

They spend their days foraging for food, playing, and socializing.

In a zoo, elephants may not have the same opportunities to interact with other elephants, which can lead to boredom and frustration.

Other animals, such as lions, are solitary hunters.

In the wild, lions live in prides of up to 15 individuals.

However, each lion within the pride has its own territory and does not interact with other lions very often.

In a zoo, lions may be able to live in larger enclosures with more space to roam, which can provide them with more opportunities to exercise and explore.

The type of zoo also plays a role in the welfare of its animals.

Some zoos are very large and provide their animals with spacious enclosures, while others are smaller and may not have as much space.

Wuute xalaat yàgg na am ci diggante ñiy waxni rabu àll yi nekk ci àll bi moo leen gënal nekk ci zoo, waaye tontu lu yomb amu ci.

Barina mbir yu nit ñi wara bàyyi xel, lu ci melni lu rab wu nekk di soxla, xeetu zoo bi, ak ni ñu leen fay toppatoo.

Sudee rabu àll wu melni ñay, ñoom dañu bëgg di bokk di nekk, te dañu soxla jëflante ay yeneen ñay yi ngir mëna dundu.

Ci àll bi, ñay yi mën nañu nekk mbooloo mu yegg ba 100 ñay.

Ñooy ànd bis bi yépp di wut luñu lekk, bokk fo, ak saafonte.

Sudee ci zoo la, ñay wi mën na ñàkka jëflante yeneen ñay, te su mënul jëflante ak ay moroom xolal mën na naqari suko defee muy mer.

Yeneen rabi àll yu melni gaynde dañu ñeme wéet.

Ci àll bi gaynde yi mën nañu ànd ba yegg 15 gaynde.

Waaye gaynde gu nekk ci ñoom amna barabu boppam bumu dul bokk ak kenn, te du bari lumuy nekk ak yeneen gaynde yi.

Ci zoo, mën na am barabu boppam bu gëna yaatu, dundu numu ko neexe, loolu dina tax mu mëna tàggat boppam ba noppi mëna dem fuko neex.

Xeetu zoo bi itam dafa am solo ngir rabi àll yi mëna nekk fu baax.

Yenn zoo yi dañu yaatu lool, rabi àll yi am fu yaatu fuñu mëna nekk, yeneen zoo yi ñoo gëna ndaw te rabi àll mën nañu baña am bayaal bu doy.


As I'm driving down the road, I see a goat giving birth in the median.

She's lying on her side and her two front legs are extended in front of her.

The baby goat is coming out of her right side and it's head is already visible.

The mother goat looks up at me and I can see the fear in her eyes.

She's probably wondering if I'm going to hurt her or her baby.

I walk over to the goat and kneel down next to her.

I gently stroke her head and tell her that everything is going to be okay.

The baby goat starts to emerge and I can see that it's a little girl.

She's crying and her mother licks her clean.

I watch as the mother goat and baby bond and I feel a sense of peace.

Dama doon dawal ba ci yàgg ma séen benn bëy buy wësin ci wetu tali bi.

Mingi tëddee wet, ba noppi tàllal ñaari tànki kanam yi ci kanamam.

Bëy wu ndaw waa ngi doon génnee ci wetu ndijoor gi, bopp bi tàmbali feeñ.

Yaay ji siggi xool ma, ma gis ci ay bëtëm ni dafa ragal.

Ñàkkul ni dafa doon ragal ma gaañ ko moom wala doomam.

Ma dox ba ci bëy wi daal di sukk ci wetam.

Ma raayal ko dànk boppam ba noppi niko lépp dina baax.

Bëy wu ndaw wi tàmbali génn, ma gis ni bëy wu jigéen wu ndaw la.

Ma xool yaay ji ak doom ji, ma am yëg-yëgu jàmm ci sama yaram.


The city was a vast, sprawling metropolis, full of life and energy.

It was a place where anything was possible, and where dreams could come true.

But for every person who found success in the city, there were many more who struggled to make ends meet.

These people lived in the slums, in tiny apartments that were often overcrowded and in disrepair.

They worked long hours for low pay, and they often had to go without basic necessities like food and healthcare.

One such person was a young woman named Amelia.

She had come to the city with big dreams, but she quickly found that reality was much different than she had imagined.

She worked as a waitress in a small diner, and she could barely make enough money to pay her rent.

She often went to bed hungry, and she was always worried about her future.

One day, Amelia was walking home from work when she saw a man sitting on a bench.

He was homeless, and he was holding a sign that said, "Will work for food." Amelia felt sorry for the man, and she decided to buy him a sandwich.

As she was talking to the man, she learned that his name was Charlie.

Dëkk bu rëy la woon, bari ay xeet yu wuute, xumb te bari yëngu.

Ban bu lu nekk mëna sotti, ku nekk mën faa tekki.

Waaye su amee kenn ku tekki ci dëkk, amna ñeneen ñu bari ñuy sonn lool balaa ñuy mëna faj seen soxla.

Nit ñooñu amu ñu dëkkuwaay yu baax, ci apartemaa gu xat lañu dankaloo ak anam wu bon.

Dañuy liggéey waxtu yu bari di fayyeeku lu néew, yenn saa duñu am luñu lekk wala luñu fajoo.

Am kenn ku melni ni ñoom ku tudd Amelia.

Bi muy ñëw ci dëkk bi, yaakaar gu rëy la àndaloon, waaye bimu demee tuuti mu gis ni limu yaakaar wuutena ak li am.

Muy liggéey ci benn reerukaay, di séddale lekk, limu daan fayeeku daawu ci sax mëna fay luwaasam.

Barina lu muy tëddaale xiif, foo ko fekk mu ngi jaaxle ci ëlëgam.

Benn bis Amelia wàcci liggéey di ñibbi daal di gis kenn ku góor ku toog ci benn bang.

Amul fumu dëkk, mu yor benn afiis bumu bind, "Dina ligéey lumu lekk." Amelia daal di yërëm ku góor ki, ba noppi muni dakoy jëndal benn sandwich.

Bi muy waxtaan ak moom, ci la xam ni Charlie la tuddu.


Demonetization is the process of removing legal tender from circulation.

In India, Prime Minister Narendra Modi announced on November 8, 2016, that all ₹500 and ₹1000 banknotes would cease to be legal tender from midnight.

This move was intended to crack down on corruption and counterfeiting, but it also caused significant disruption and hardship for many people.

There are several reasons to be skeptical of demonetization.

First, it is not clear that it will be effective in reducing corruption.

Corruption is a complex problem that cannot be solved simply by removing cash from circulation.

In fact, there is some evidence that demonetization may actually increase corruption, as it makes it more difficult for people to track and trace their money.

Second, demonetization is likely to have a negative impact on the poor.

Many poor people in India rely on cash for their daily transactions.

The sudden withdrawal of large-denomination banknotes made it difficult for them to buy food, pay their bills, and access other essential services.

Third, demonetization has caused significant disruption to the economy.

Businesses had to close for days or even weeks while they adjusted to the new currency.

Demonetisation mooy ñu jël xaalis bu baax bi nit ñi di jëfandikoo, ñu jële ko fi.

Ci Inde, premier ministre Narendra Modi yëgle na ni ci bisu 8 nowàmbar, 2016, ni dina ñu fi jële xaalisu këyit yii di ₹500 ak ₹1000 su xaaju guddi jotee dootu ñu daganati jëfandikoo.

Li waraloon ñu jël dogal boobu mooy wàññi ger, ak ndefarum xaalis bu baaxul, waaye dogal boobu indil na ñu bari jafe-jafe yu metti lool.

Barina luy waral nit ñi duñu sawar ci demonetisation.

Bi ci njëkk mooy, gëmu ñu ni dina mëna wàññi ger.

Ger mbir mu jafee xeex la, dindi xaalis jële ko fi du loolu mooy tax ger joge fi.

Li am mooy, amna nu muy deme demonetisation mën na sax yokk ger, ndax dafay tax ñu gëna am jafe-jafe topp fu seen xaalis di jaar.

Ñaareel ba mooy demonetisation mën na gëna yokk ndóol.

Nit ñu bari ci Inde xaalis xobbet lañuy jëfandikoo bis bu nekk ci seeni jëflante.

Li ñu tëb jële fi xaalisu këyit yu bari yooyu, daf leen indil jafe-jafe su ñuy jënd luñu lekk, wala ñuy fay seen faktiir, wala ñuy jëfandikoo serwiis yuñ gëna soxla.

Ñatteel ba, demonetisation dafa indi dog-dog bu rëy ci koom-koom gi.

Amna ñu toog ay fan mënu ñu liggéey wala sax ay ayi-bis, bi laata ñuy mëna ànd ak koppar bu bees bi.


The dish is said to have originated in the Philippines, where it is known as lechon.

It is also popular in other parts of Southeast Asia, such as Indonesia, Malaysia, and Thailand.

To make lechon, a whole pig is gutted and cleaned, then stuffed with a mixture of garlic, ginger, lemongrass, and other spices.

The pig is then roasted over a fire of charcoal or wood for several hours.

The result is a juicy, flavorful meat that is perfect for a special occasion.

Lechon is often served with rice and vegetables.

It can also be eaten as a main course or as an appetizer.

If you are ever lucky enough to try lechon, you will not be disappointed.

It is truly a unique and delicious dish.

In addition to the traditional method of cooking lechon, there are also several modern variations.

Some chefs cook the pig in a pit oven, while others use a rotisserie.

There are also recipes for making lechon in a slow cooker or in the oven.

No matter how it is cooked, lechon is always a crowd-pleaser.

It is a hearty and flavorful dish that is perfect for any occasion.

So if you are looking for a new and exciting dish to try, lechon is definitely worth a look.

Neena ñu togg baa ngi conaanoo Philippines, ñu xamee ko ci turu lechon.

Xam nañu ko itam ci yenn pàcci Asie Sud-est, lu ci melni Indonesie, Malaysie, ak Thailand.

Sooy togg lechon, dangay soode mbaam xuux lëmm ba noppi nga raxas ko, ba noppi nga roofee ko njaxasu laaj, ginger, sitronel, ak yeneen saf-safal.

Nga teg mbaam xuux bi ci kaw këriñ gu boy wala matt, nga bàyyi ko mu toggu waxtu yu bari.

Su ñoree nekk yàpp wu neex, bari jus, baax ci xew-xew yu mag.

Mën nañu ko def muy plat bu mag wala ñu def entre.

Sula Yàlla wërsëgalee nga ñam lechon, dooko réccu.

Ginaaw toggin wiñ baaxe togg lechon amna yeneen xeetu toggin yu bees yu xew ci jamono.

Yenn toggkat yu mag yi four en fosse lañuy jëfandikoo, ñeneen yi jël rotisëri.

Amna itam rëset yu toggee lechon ci cuisiniere bu yeex wala four.

Ak nuñu ko mëna toggee, lechon neex rek lay def.

Plat bu neex la, saf na te baax ci bépp xew-xew bu mag.

Kon sooy wut togg gu bees goo bëgga ñam, lechon mooy togg gi nga wara ñam.


Me: What's up with your car? It's been making a weird noise lately.

Uncle: Yeah, I know. I'm taking it to the mechanic tomorrow.

Uncle: It might be. The car is old, and parts are hard to come by. But I'm hoping it's just a minor issue.

Me: Well, good luck. Let me know what the mechanic says.

Me: Hey, by the way, did you know that nuclear cars are a thing?

Uncle: No, I didn't. That's interesting.

Me: Yeah, they're pretty cool. They use nuclear power to generate electricity, which powers the car's motor.

Uncle: That sounds like it would be really expensive.

Me: It can be, but it's also a lot more efficient than traditional cars. Nuclear cars can go for hundreds of miles on a single tank of fuel.

Uncle: Hmm, I'll have to look into that.

Man: Lu jot sama oto bi? Fan yii dafay def bruit bu doy waar.

Ndijaay: Waaw, xamnaa ko. Suba dama koy yóbbi ci mekono bi.

Ndijaay: Lu mëna nekk la. Oto bi daa màgget, te piyees yi yombu ñu am. Waaye amnaa yaakaar ni du doon lu jafe.

Man: Yalna ci Yàlla def ndox mu sedd. Lula mekano bi wax nga wax ma ko.

Man: Balaa may fàtte, ndax xam nga ni oto nucleaire mbir la?

Man: Lu am solo la kay. Energie nucleaire lañuy jël ngir defar ci kuuraŋ, biy doxal motëru oto bi.

Ndijaay: Daa melni loolu mooy gëna yomb.

Man: Mën na nekk, waaye itam ñoo gëna gaaw yeneen oto yi fi yàgg a nekk. Oto nucleaire mën nañu daw ba téemeeri mile te benn yoon kese ngay sol karburaa.


A man walks into a comedy club and orders a filet mignon.

The waiter brings him the steak and he starts to eat it.

After a few bites, he stops and says, "This steak is terrible! It's tough and tasteless."

The waiter replies, "Well, sir, you did order a filet mignon."

"Yes, but I didn't order a raw filet mignon!"

"Sir, all of our steaks are served raw. We require our customers to cook them themselves."

"That's not our problem. We're a comedy club, not a restaurant."

The man angrily gets up and storms out of the club.

Jenn waay moo dugg ci benn club daal di komànde filet mignon.

Kiy séddale ñam yi daal di koy indil steak mu tàmbali lekk.

Bimu xàmpee tuuti, mu taxaw ni, "Steak bi neexul dara, dafa dëgër ba noppi amul cafka."

Kiñ séddale niko, "waa xanaa du yaa laaj filet mignon."

"Waaw, waaye waxuma filet mignon bu ñorul!"

"Sëñ bi, steak yi ñuy defar yépp duñu ñor. Danuy wax sunu kiliyaan yi ñu toggal ko seen bopp."

"Loolu sunu yoon nekku ci. Nun club komedi lañu, yoru nu resto."

Waa ji mer bay futtu, waaxu génn club bi.


He had been in a car accident, and he was unconscious.

His parents, who had been driving by when the accident happened, rushed to his side.

The paramedics arrived and loaded the boy into an ambulance.

His parents followed in their car, their hearts pounding with fear.

At the hospital, the doctors examined the boy and determined that he had a concussion and a broken leg.

They admitted him to the hospital and began treatment.

The boy's parents stayed by his side, never leaving him alone.

They watched over him as he slept, their hearts filled with love and hope.

Dafa bokkoon ci aksidaa xamatul woon fumu nekk.

Waajuram yi doon romb ak seen oto bi aksidaa bi di am, daw ñëw ci wetam.

Wallukat yi daal do yegsi, jël xale bu góor bi yab ko ci ambulance bi.

Ay waajuram dawal topp ci, seen fit di tëf-tëfi ndax tiitaange.

Bimu yeggee hopital, doktër bi xool xale bu góor bi, gis ni bopp bi daa mbëkku, ba noppi benn tànk bi daa damm.

Ñu daal koy tëye ci hopital bi, daal di tàmbali paj mi.

Waajuri xale bu góor bi nekk ci wetam, bàyyi wuñu ko benn yoon muy wéet.

Ñu toog diko xool muy nelaw, seen xol fees dell ak mbëggeel ak yaakaar.


"Royalty," said the Blacksmith, "is a curious thing. It's a kind of magic, really.

People get all worked up about it, and they don't even know why.

It's not as if kings and queens have any real power, these days. They're just figureheads.

They need someone to look up to, someone to represent the idea of the nation." The Blacksmith paused.

"I suppose it's a kind of comfort," he continued.

"To know that there's someone out there who's better than you.

Someone who can make the world a better place.

Of course, it's all an illusion. But that doesn't make it any less important.

People need their illusions. They need to believe in something.

And if that something is a king or a queen, then so be it."

The Blacksmith paused for a moment, then smiled.

Tëgg bi dafa wax ni, "Wàllu buur, lu doywaar la, dafay nuru luxus dëgg."

Ñépp a mer te kenn mënu la wax luko waral.

Melul ni buur yi ak seeni lingeer yi dañu am doole dëgg, jamono yii dañu leen jiital nii rek.

Dañu soxla ku leen di yéem, koo xamni ci moom lañuy xoole réew mi." Tëgg bi daal di noppi.

Mu dellu ni, "dama yaakaar loolu day dalal seen xel."

"Nga xamni amna keneen ci biti ku la gën.

Dëgg la, loolu ay gént la. Waaye terewul muy lu am solo.

Nit ñi ñoo soxla nax seen bopp. Dañu soxla gëm dara.

Ba noppi su amee lu nekk buur wala lingeer, kon nekk na ko."


Santiago, an old Cuban fisherman, has gone eighty-four days without catching a fish.

He is the oldest man in the village, and the youngest, Manolin, no longer wants to fish with him because the old man is unlucky.

One day, Santiago sets out in his skiff and hooks a giant marlin.

The marlin is so big that it pulls the skiff far out to sea.

Santiago fights the marlin for two days and nights, but he cannot bring it in.

The marlin is too heavy, and the old man is too tired.

Santiago is able to get a harpoon into the marlin, and he kills it.

But the marlin is so big that Santiago cannot bring it into the boat.

He ties the marlin to the side of the boat and begins to row back to shore.

A school of sharks follows the boat, and they begin to eat the marlin.

Santiago fights the sharks off, but he cannot stop them all.

By the time he reaches shore, only the head and the tail of the marlin are left.

Benn nappkat la woon bu tuddu Santiago, mu napp juróom ñatti fukki fan ak ñeent te jàppul benn jën.

Moo mag ci dëkk bi, te Manolin miy caatu dëkk bi bëggatul ànd ak moom nappi ndax góor gi amul wërsëg.

Benn bis, Santiago tëmb ak gaalam, daal di jàpp jën wu mag.

Jën waa ngi rëy bay bëgga yóbbu gaal gi biir géej.

Santiago di xeex ak jën wi ñaari guddi ak ñaari bëccëg, waaye mënul fexe ba génne ko.

Jën waa ngi diis lool, te góor gi sonn na lool.

Leegi Santiago mën na jàpp jën wi dugal ko ci gaal gi, ba noppi ray ko.

Waaye jën wi rëy na lool te Santiago amul doole yéegal ko ci gaal gi.

Mu takk jën wi ci wetu gaal, daal di tàmbali joow ngir teeri.

Ay gaynde géej topp gaal gi, ñu tàmbali di lekk jën wi.

Santiago dàq gaynde géej yi waaye mënu leen woon dàq ñoom ñépp.

Balaa muy teer ci tefes gi, bopp bi ak geen gi kese ñoo desoon ci jën wi.


The police will likely take the person to the station and question him.

They will want to know where he got the wallet and why he was carrying it.

If the person cannot provide a satisfactory explanation, he may be arrested and charged with theft.

If the person is arrested, he will be taken to jail and held until his trial.

At his trial, the prosecution will have to prove beyond a reasonable doubt that he is guilty of theft.

The defense will have the opportunity to present evidence and witnesses that may help to exonerate the person.

If the person is found guilty, he may be sentenced to jail time, probation, or community service.

He may also be ordered to pay restitution to the victim of the theft.

In some cases, the person may be able to avoid criminal charges by entering into a diversion program.

Diversion programs are designed to help people who have committed minor crimes avoid the criminal justice system.

In a diversion program, the person may be required to complete community service, pay restitution, or attend counseling.

If the person is found not guilty, he will be released from jail and the charges against him will be dropped.

He will be able to go on with his life without a criminal record.

It is important to note that the above is just a general overview of what may happen to a presumed thief who is held by police.

The specific circumstances of each case will vary, and the outcome may depend on a number of factors, such as the evidence available, the person's criminal history, and the judge or jury's decision.

Amaana su police jàppee nit, daf koy yóbbu komisaria ngir am luñu koy laaj.

Dina ñu bëgga xam fumu jëlee kalpe bi ak lu tax mu nekk ci ay loxoom.

Sudee nit ki mënu ci joxe leeral yu xel mëna nangu, amaana dañu koy mujjee jàpp, jiiñ ko sàcc.

Suñu jàppee nit, dañu koy yóbbu kaso tëye ko fa ba keroog ñu koy àtte.

Ci bisu àtte ba, fàww ki tuumalaate joxe firnde yu leer nàññ ni kiñ tuumal dëgg la daa sàcc.

Kiñ tuumal itam dina ñu ko may mu wane firnde ak seede yu ko mëna jàppale bañu teggi tuuma ci kawam.

Suñu gisee ni nit ki liñu koy jiiñ moo ko def, mën nañu tëj, wala ñu tere ko génn wala ñu koy liggéeyloo te kenn duko fay.

Mën nañu ko wax mu fay wala mu delloo limu sàcc boroom.

Amna numuy demee nit ki dina mëna moytu daani krim su nangoo bokk ci prograamu tuub jëf.

Prograamu tuub jëf dañu ko tëral ngir jàppale ñi def njuumte yu ndaw ñu moytu sistemu justis kriminel.

Ci prograamu tuub jëf mën nañu sàkku ci nit ki mu liggéeyal goxam, delloo yëfi jàmbur, wala teew fiñu koy xelalee.

Suñu jàppee ni nit ki deful liñu koy tuumal dañu koy génne kaso teggi bépp daan buñ tegoon ci kawam.

Dina mëna dem te kasiyeem du am dara luñu ci bind.

Li am solo mooy ngeen xamni liñu bind ci kaw dafay tënk rek liy xew su police jàppee nit kuñu jiiñ sàcc.

Liy mën xew ci dosiye bu nekk mën na wuute ak beneen dosiye, te fi muy mujjee ngi aju ci mbir yu bari, lu ci melni firnde yiñ am, jaar-jaar ki ñu jiiñ ci wàllu yoon, ak dogal bi attekat bi wala juri bi di jël.


The couple, a renowned linguist and a world-renowned pastry chef, had been trying for a baby for years.

They had been to every doctor and specialist they could find, but nothing seemed to work.

The linguist was starting to lose hope, and the pastry chef was worried that their reputation would be ruined if they couldn't have a child.

One day, the linguist was working on a new translation of a difficult poem when he had a breakthrough.

He realized that the key to having a child was to find a way to combine their two passions.

He called the pastry chef and told her his idea.

The pastry chef was skeptical at first, but she agreed to give it a try.

They spent the next few months working on a new recipe for a cake that would be infused with the linguist's love of language and the pastry chef's love of baking.

When the cake was finally finished, they took it to the premier of a new play that the linguist was translating.

They waited until the after-party, and then they cut the cake and served it to everyone.

Everyone loved the taste, and they were all impressed by the story behind it.

Jëkkër ak jabar la, jëkkër ji di tekkikatu làkk bu siiw jabar ji patisiyeer, ay at a ngi nii ñu bëgga am doom mënul sotti.

Dem nañu ci doktër bu nekk, specialist bu ñu xam bu nekk, waaye sottiwul ba leegi.

Jëkkër jaa ngi tàmbali woon di ñàkk yaakaar, jabar ji di xalaat ni deram dina yàqu suñu mënul am doom.

Benn bis, jëkkër ji nekkoon di tekki làkku benn taalif bu naqaree tekk, jekk saa rek am lu ñëw ci xel mi.

Mu xamni li leen nara may doom ñoom ñaar mooy ñu boole seeni bëgg-bëgg.

Xalaat boobu dalul woon xelu jabar ji, ba yàgg muni na jéem ba xam.

Weer yi ci topp ñu nekk di liggéey ci rëset bu bees ngir gato buy boole jaxase mbëggeel làkk gu jëkkër ji ak mbëggeelu patisëri bu jabar ji.

Biñu defaree gato bi ba noppi, ñu yóbbu ko ci fi ñu doon njëkka wanee theatre bi jëkkër doon tekki.

Ñu daal di xaar ba feet bi jeex, ñu daal di dagg gato bi daal di ko séddale ñépp.

Ku nekk ni neexna, ba noppi jaar-jaaru gato daal di leen yéem bu baax.


Hockey is a fast-paced, physical sport that is played on ice.

It is played with two teams of six players each, with one goaltender.

The object of the game is to score goals by shooting the puck into the opponent's net.

Hockey is a popular sport in Canada, the United States, and Europe.

The first indoor hockey game was played in Montreal, Canada, in 1875.

The National Hockey League (NHL) was established in 1917.

Hockey is a demanding sport that requires a high level of skill and athleticism.

Players must be able to skate, shoot, pass, and stickhandle at a high level.

They must also be able to think quickly and make split-second decisions.

Hockey is a great sport for people of all ages.

It is a fun and challenging way to stay active.

Hockey, tàggat yaram la bu gaaw bu ñuy defee ci kaw glaas.

Ñaari ekip ñoo koy jouer, ekip bu nekk am 6 joueur ak benn gool.

Linga wara def ci match bi mooy dugal puck bi ci caaxi beneen ekip bi.

Hockey tàggat yaram bu siiw la ci Canada, Amerique ak Europe.

Match hockey bi njëkk ñu ngi ko amalee ci Montreal, Canada, ci 1875.

Ñu taxawal Joŋante Hockey ci Réew mi (NHL) ci 1917.

Hockey tàggat yaram la buy laaj nga am kàttan gu bari ci wàllu athletism.

Juër yi dañu wara mën skate, di dóor ci caax yi, paas ak mëna jëfandikoo bu baax yat wi.

Dañu wara gaaw ci xalaat wara teela xam yan dogal la ñuy jël.

Hockey tàggat yaram la bu mag ak ndaw yépp mëna def.


Were it within my power to impart to you the incredibly detailed information concerning my deepest fear, I would do so without hesitation.

However, such knowledge is not mine to give.

Suffice it to say that my greatest dread is something so insidious and far-reaching that it defies description.

It is a terror that lurks in the shadows, waiting to pounce at the most unexpected moment.

It is a predator that feeds on my very essence, leaving me feeling weak and vulnerable.

This insidious fear has been with me for as long as I can remember.

It has shaped my life in ways that I am only beginning to understand.

I have become a recluse, afraid to venture out into the world lest I come face to face with my worst nightmare.

I have lost friends and family, and my relationships have suffered.

I am constantly on edge, waiting for the other shoe to drop.

I know that I am not alone in my suffering.

We are a community of the damned, united by our fear.

We are the ones who walk in the shadows, afraid of the light.

We are the ones who are haunted by the past, and who live in fear of the future.

Suma Yàlla mayoon ma mëna dugg ci sa xel mi dindi ci lépp linga xam ci limay ragal, dama koy daal di def ci saasi, duma sax xaar.

Jarul may wax ni lima gëna ragal, dama xóot lool te sori lool ba kenn mënu ci joxe tegtal.

Tiitaange la gu làqu ci lëndëm gi, xaar fumu naan jameet fuñu ko xaarul woon.

Rëbbkat la buy dundee kima doon, bàyyi ma duma dese benn kàttan, ma ñàkk njariñ.

Tiitaange gu bon googu yàgg na lool bimu nekkee ak man.

Dafa soppali sama dundu ci anam woo xamni maa ngi sooga xam nimu deme.

Nekk naa nit ku tëju, ragal a wane sama bopp ndax dama ragal a jàkkarloo jëhran ak lima gëna ragal.

Ñàkk naa ay xarit ak ay mbokk, ba noppi indi jafe-jafe ci sama diggante ak kima nekkal.

Fooma fekk maa ngi ci ginaaw di xaar ñeneen ñi fakkastalu.

Xamnaa ni du man kese maay dundu lu mel nii.

Nun ñooy ñu alku ñooñu, bokk luñu ragal.

Nun nooy ñiy dox ci lëndëm ragal a wane seen bopp ci leer gi.

Nun la sunu demb toppu, te nun noo ragal liy am ëlëg.


Grandmother is sitting in her rocking chair, knitting a sweater.

Her granddaughter, a teenager, is sitting on the couch, watching TV.

Grandmother: I remember when I was your age, we didn't have any of these fancy gadgets.

Granddaughter: I know, Grandma. You've told me that story a million times.

We had to use our imaginations to have fun.

We didn't have all these video games and computers to entertain us.

Granddaughter: But I like video games and computers. They're fun.

Grandmother: I'm not saying they're not fun, but they're not the same as playing outside.

When you play outside, you get exercise and you meet new people.

Granddaughter: I know, Grandma. But I still like video games.

Grandmother: Well, I guess you're just a product of your generation.

[Grandmother smiles and goes back to knitting.

Granddaughter goes back to watching TV.]

Maam ju jigéen jaa ngi toog ci chaise njoowaan di rabb piloweer.

Sëtam bu jigéen, biy wara tollu ci fukki at baa ngi toog ci kanape bi di seetaan tele.

Maam ju gigéen ji: Maa ngi fàttaliku bimay am say at, xeeti aparey yii yépp amul woon.

Sët bu jigéen bi: Xamnaa, Maam. Nettali ngama ko lu bari yoon.

Amu nu woon ay jeu video wala ordinatër ngir bégal sunu xol.

Sët bu jigéen bi: Waaye dama bëgg jeu video ak ordinatër. Dañu neex.

Maam ju jigéen ji: Waxuma ni neexu ñu, waaye bokku ñu ak dem fo ci biti.

Sooy fo ci biti, dangay tàggat sa bopp ba noppi nga xam nit ñu bees.

Sët bu jigéen bi: Xamna, Maam. Waaye ba leegi dama bëgg jeu video.

Maam ju jigéen ji: Yaakaar naani du jikkoo jamono la.

[Maam ju jigéen ji daal di muuñ ba noppi wéy di ràbb.

Sët bu jigéen bi dellu ci seetanum teleem.]


The influences of religion on music are vast and varied.

From the chanting of hymns in ancient temples to the soaring melodies of gospel songs, music has long been used to express religious beliefs and emotions.

In many religions, music is seen as a way to connect with the divine.

The sounds and rhythms of music can create a sense of awe and reverence, and can help to transport the listener to a higher plane of consciousness.

For example, in Hinduism, music is considered to be a form of yoga.

The practice of kirtan, or devotional chanting, is said to help to purify the mind and open the heart to the divine.

In Buddhism, music is often used as a form of meditation, helping to focus the mind and bring about a state of calm and tranquility.

In addition to its spiritual role, music can also be used to address social and political issues.

In the civil rights movement, for example, music played a powerful role in mobilizing people and inspiring them to fight for justice.

The songs of Martin Luther King Jr, Mahalia Jackson, and others helped to give voice to the hopes and dreams of African Americans, and helped to bring about a more just and equitable society.

Li diine indi ci music barina lool te wuute.

Liko dalee ci way hymnu barabi jaamukaay yu yàgg ya ba ci music gospel bu neex bi am ci jamono jii, dañu yàgg a jëfandikoo music ngir fësal ngëm ak yëg-yëg.

Diine yu bari dañu gëm ni music yoon la wuy lëkkale jaam bi ak boroomam.

Son ak rythm yi ci biir music mën nañu tax nit ñu wég ak jox cër seen boroom, te mën na yóbbu ki koy déglu ci dayo yewwute gu gëna kawe.

Ci misaal, ci Hinduism, dañu jàpp ni music xeetu yoga la.

Jëfe lii di kirtan, wala wayu jaamu, nee nañu dafay setal xel ba noppi ubbi xol bi ci boroomam.

Ci wàllu Buddhism, music dañu ko jàppee xeetu meditasioŋ, muy delloosi sa xel, daal di koy indi ci tolluwaay bu dal te ànd ak jàmm.

Ginaaw mbir yooyu ci wàllu ngëm, mën nañu jëfandikoo music itam ngir saafara jafe-jafe askan wi ak wu politik.

Ci misaal ñi daan xeex yelleefi askan wi, daan nañu jëfandikoo music bu baax ngir dajale nit ñi, nekk royuwaay ci ñoon ngir ñuy xeexal yoon.

Wayi Martin Luther King Jr, Mahalia Jackson, ak ñeneen doon nañu luy indi yaakaaru tay ak ëlëg ci doomi Amerique yi seeni maam bawoo Afrique, ba noppi tax na ñu am sosiete bu gëna jub di gëna yamale.


The peacock is a large and colorful bird that is native to Asia.

It is known for its beautiful plumage, which is made up of iridescent blue, green, and purple feathers.

Peacocks are also known for their elaborate courtship displays, which they perform to attract mates.

During these displays, the male peacock will spread his tail feathers and fan them out to create a large, colorful fan.

The female peacock will then choose a mate based on the size and beauty of his tail feathers.

Peacocks are also known for their intelligence and ability to learn.

They can be trained to perform tricks and can even be taught to talk.

In addition to their beauty and intelligence, peacocks are also important members of the ecosystem.

They help to control the population of insects and other pests, and their droppings can help to fertilize the soil.

Jàmbu jóob picc mu rëy la, bari melo, cosaanoo Asie.

Ñu xamee ko dunxam yu rafet, ñu defaree dunxu yi baxa ak wert, ak violet yuy melax.

Jàmbu joob xam nañu itam ni suñu bëggee ku leen nob, dañu tàllal seen dunqu ba noppi firi leen.

Sudee jàmbu joob bu góor bi mooy firi ay dunqam, ba noppi def ko ni uppukaay ngir defar wàntaay yu yaatu te bari melo.

Suko defee jàmbu joob bu jigéen bi xool ci meloy dunqu yi ak dayo yi ngir tànn ki mu bëgga nekkal.

Jàmbu joob yi xam nañu itam ni dañu muus te ñu neex xel lañu ci jàng.

Mën nañu leen jàngal kaf ba ci sax jàngal leen wax.

Lu weesu seen taar ak xel mu neex, jàmbu joob yi dañu am solo ci ecosystem bi.

Dañuy wàññi lépp lu xeetu gunóor bu baaxul ci gañcax, te seeni neefere dafay dundal suuf si bu baax.


I sit on the edge of the bed, my feet dangling over the side.

The air is thick with the smell of sweat and sex.

The sheets are tangled around my legs, and I can feel the warm imprint of his body on the mattress next to me.

I reach for the postcard on the nightstand and write my name and address on the front.

Then I turn it over and begin to write "Dearest Ted," I write. "I'm having the time of my life here in Italy.

The weather is perfect, the food is delicious, and the people are so friendly.

I've been swimming in the ocean, exploring the ruins of ancient cities, and eating the best things the country has to offer."

I think of Ted's disintrest in outdoor activities and his bland cooking. I glance at Alfonso.

"I'm enclosing this postcard with a picture of the beach where I'm staying.

It's a beautiful spot, with white sand and crystal-clear water."

Ma toog ci catu lal bi samay tànk di laŋ ci wet gi.

Air bi dafa diisoon, di xeeñ ñaq ak awra.

Darap yaa ngi jaxasoo ci samay tànk, may yëg tàngooru yaram fimu tëddoon ci matelaa bi ci sama wet.

Ma jël kàrt postaal bi ci taabal ju ndaw ji, daal di bind sama tur ci kanam.

Ba noppi ma wëlbatiko tàmbali bind, "Salaam Ted." Ba noppi ma dellu ni, "maa ngi dundu luma musul dundu fii ci Italie.

Klimaa bi neex na, lekk yi neex nañu, te nit ñi dañu baax.

Maa ngi féey ci géej gi, di nemmeeku dëkk yu mag yi fi amoon, ba noppi di lekk li gëna neex ci li am ci dëkk bi."

Ma xalaat ni Ted waxul dara ci génn, te bu toggee du neex, ma xoolaat Alfonso.

"Maa ngi boole ci bataaxal bii, nataalu tefes gi ma nekk.

Barab bu rafet la, am suuf su weex ak ndox mu leer nàññ."


The history of Cameroon is long and complex, dating back to the earliest human settlements in the region.

The area was first settled by Bantu peoples around 3000 BCE, and it was later conquered by the Kanem-Bornu Empire in the 11th century.

In the 15th century, the Portuguese arrived in Cameroon and established trade relations with the local people.

The region was later colonized by Germany in the 1880s, and it became a German colony known as Kamerun.

During World War I, Cameroon was occupied by British and French forces, and it was divided between the two countries after the war.

The British-controlled region became known as Southern Cameroons, while the French-controlled region became known as French Cameroon.

In 1960, Southern Cameroons became independent from Britain, and it merged with French Cameroon to form the Federal Republic of Cameroon.

In 1972, the federal system was abolished and Cameroon became a unitary state.

Cameroon has experienced a number of political and economic challenges in recent years.

Taarixu réewum Cameroun yaatuna ba noppi bari ay jaar-jaar, mu tàmbalee bi nit ñiy sooga sanc gox boobu.

Bantu yi ñoo ko njëkka sanc ci 3000 lu jiitu JC, ginaaw ga Empire bu Kanem-Bornu moo leen fa jële ci 11eelu xarnu.

Ci 15eelu xarnu bi, ci la portugais yi ñëw Cameroun daal di tàmbali jëflante ak waa dëkk bi ci wàllu jënd ak jaay.

Ginaaw loolu la Allemand yi ñëw kolonise gox boobu ci 1880, mu nekk koloni Allemagne ñu xamee ko ci Kamerun.

Bi ñu nekkee ci guerre mondiale bu njëkk bi, larme bu Grande Bretagne ak bu France ñoo fa nekkoon, bi guerre bi jeexee ñu xaaj ko ñaari réew.

Diwaan bi Britannique yi yor ñu tudde ko Sud Cameroun, diwaan bi français yi yor ñu tudde ko Cameroun Français.

Ci 1960, Sud Cameroun daal di moom boppam ci Grande Bretagne, ba noppi mu boole boppam ci Cameroun Français ñu daal di nekk République Fédérale bu Cameroun.

Ci 1972, ñu dindi sistem federal bi, Cameroun daal di nekk benn réew.

Ci at yii ñu weesu Cameroun dundu na ay jafe-jafe ci wàllu politik ak koom-koom.


Mystery surrounds disappearance of Eva Green.

Eva Green, a 25-year-old woman from London, has been missing for over a week.

She was last seen on February 25th, leaving her apartment in the city's Notting Hill neighborhood.

Green is described as being 5'6" tall, with long brown hair and green eyes.

She was last seen wearing a black coat, jeans, and a white t-shirt.

Police have said that they are concerned for Green's safety and are asking anyone with information about her whereabouts to come forward.

Green's family and friends are desperate for news of her.

They have been posting flyers and distributing missing person's posters around the city.

They have also set up a Facebook page to help spread the word about her disappearance.

The police have not yet released any information about possible suspects or motives in Green's disappearance.

They are asking anyone with information to come forward, no matter how small.

Green's disappearance is a mystery, but her family and friends are hopeful that she will be found safe and sound.

Eva Green, jigén la woon, mingi amoon 25 at bawoo London, defna benn a yu-bis kenn gisu ko.

Ñu ngi ko mujjee gis bisu 25 fewriye, bàyyi apartment bi mu yor ci boori Notting Hill bi ci dëkk bi.

Green mingi am 5'6" ci njoolaay, ak kawar gu maron gu gudd ak bët yu wert.

Biñu koy mujjee gis mingi soloon màntoo bu ñuul, benn jean ak tiset bu weex.

Police neena xelal ñaaw na ci kaaraange Green ba noppi di sàkku ci képp kuko seen fenn nga jéem a jokkoo ak ñoom.

Mbokki Green amatu ñu benn yaakaar ci am xibaaram.

Fu nekk ñu ngi fay taf afisu ku réer ci dëkk bi boole ci séddale ay flayër ci biir dëkk bi.

Ubbi nañu itam benn page Facebook ngir képp ku am xibaar ci réeram.

Ba leegi police joxeegul benn leeral ci li mëna waral réerug Green wala lu ko ci wara xir.

Ñu ngi sàkku ci képp ku am xibaar, doonte xibaar bu ndaw la, na leen ko baaxe.

Réerug Green doon na kumpa ci ñépp waaye ay mbokkam ak xarit ñu ngi wéy di am yaakaar ni dina feeñ ci jàmm.


Trimming your dog's nails is a necessary part of grooming, but it can be a daunting task for some pet owners.

If you're not sure how to trim your dog's nails, don't worry - it's easier than you think.

The first step is to gather your supplies.

You'll need a pair of sharp scissors or a nail clipper, a styptic powder or pencil, and a towel.

Next, you'll need to clip your dog's nails in a comfortable place.

If your dog is nervous, try clipping their nails in a quiet room where they can't see out the window.

You may also want to have someone help you hold your dog still.

To trim your dog's nails, start by gently grasping their paw.

Then, use your scissors or clippers to clip the tip of the nail.

Be careful not to cut too short, as this can cause pain and bleeding.

If you do cut your dog's nail too short, apply a styptic powder or pencil to stop the bleeding.

Styptic powders and pencils are available at most pet stores.

Once you've trimmed all of your dog's nails, be sure to reward them with a treat.

Trimming nails can be a stressful experience for some dogs, so it's important to make it a positive experience.

With a little practice, you'll be able to trim your dog's nails like a pro.

And your dog will be happy to have their nails trimmed, too!

Here are a few additional tips for trimming your dog's nails:

* Start by trimming the nails on your dog's front paws.

This is usually the easiest place to start.

* If your dog is nervous, try trimming their nails one at a time.

You don't want one nail to be shorter than the others.

* If you're not sure how to trim your dog's nails, ask your veterinarian or a groomer for help.

With a little care and attention, you can keep your dog's nails trimmed and healthy.

Sooy yar xaj fàww ngay faral di dagg ay wewam, waayé loolu mën na baña yomb ci yenn yarkat yi.

Sudee xamoo niñu koy daggee, bul jaaxle, jafewul ninga ko yaakaaree.

Wutal siso bu ñaw wala daggukaayu we, poudre styptic wala crayon ak benn sarbet.

Li ci topp mooy nga fexe sooy dagg we yi nga moytu dagg fu koy gaañ.

Sudee xaj bi nanguwul, demal ci néeg bu am palanteer bu xaj mëna xoolee, nga daggee fa we yi.

War nga am ku lay jàppal xaj bi mu baña yëngu.

Sooy dagg sa wewu xaj, njëkkal jël tànk bi ndànk.

Ba noppi nga jël siso bi wala daggukaayu we bi nga dagg catu we wi.

Moytul dagg fu sori bamu ëpp ndax mën na metti ba noppi di nàcci.

Soo daggee wewu xaj bi fu sori, danga ciy def poudre styptic wala crayon ngir mu bàyyi nàcci.

Poudre styptic ak crayon am nañu ci butig yiy jaay mbir baayima yépp.

Gunaaw boo daggee say wewi xaj yépp fexeel noo ko neexalee.

Xaj yu bari dañu ragal ñuy dagg seen we, kon dafay solo soo koy def, nga fexe bañu bëgg ko.

Soo tàmmee dagg say wewi xaj, dinga dem ba xarañ ci.

Ba noppi xaj bi itam dina kontaan ci liñu dagg ay wewam!

Yeneen xeeti feem a ngi nii ci kuy dagg say wewi xaj:

* Tàmbaleel ci dagg wewi tànki kanamu xaj bi.

* Sudee sa xaj nanguwul, jéemal di dagg we yi benn-benn.

* Sudee xamoo nooy daggee sa wewi xaj, laajal sa veterineer wala yarkatu xaj.

Soo defee ndànk ànd ak dal dinga mëna dagg say wewi xaj te ba noppi mu set.


Ivory Coast is a country in West Africa that has been in the midst of a civil war since 2010.

The conflict began after incumbent president Laurent Gbagbo refused to accept defeat in the 2010 presidential election.

Gbagbo was eventually ousted by forces loyal to Alassane Ouattara, who was declared the winner of the election.

However, the conflict has continued, with sporadic violence breaking out in the country.

In 2017, there were hopes that the country would finally be able to move on from the civil war.

However, these hopes were dashed when Gbagbo was acquitted of charges of crimes against humanity by the International Criminal Court.

Gbagbo's acquittal was seen as a blow to the peace process, and it led to renewed violence in the country.

In 2018, the United Nations Security Council imposed sanctions on Gbagbo and his supporters.

The sanctions were aimed at pressuring Gbagbo to end his support for violence in the country.

The sanctions have had some success, and there has been a decrease in violence in Ivory Coast since they were imposed.

However, the country is still far from stable.

Cote d'Ivoire réew la mu nekk ci Afrique sowwu jant, muy réew mu dundu geer civil bu tàmbalee ci 2010.

Geer baa ngi tàmbali ginaaw ba njiitu réew ma woon di Laurent Gbagbo bañee nangu ni dafa ñàkk eleksioŋ presidentiel yu 2010.

Ginaaw ga forsu luwayaal yu Alassane Ouattara mi jël ndam li ci eleksioŋ yi moo mujjee daaneel Gbagbo.

Terewul xeex bi wéy, di faral di am barab yuy taal fitna ci biir réew mi.

Ci 2017, ci lañu amee yaakaar ni réew mi dina mujjee mëna génn ci geer civil bi.

Waaye, yàggul tuuti yaakaar googu tàmbalee naaxsaay ginaaw ba Cours Penal International setalee Gbagbo, teggil ko bépp tuutma buñu tegoon ci kawam.

Teggig tuuma giñ defal Gbagbo moo dakkal tànki jàmm yiñ doon dox, xeex bi daal di tàmbaliwaat ci réew mi.

Ci 2018, wa Conseil de Securite bu Mbootaayu Xeet yi teg ay daan Gbagbo ak ñi ànd ak moom.

Liñu jublu woon ci daan yooyu mooy fexe Gbagbo mu bàyyi li muy dooleel fitna ci réew mi.

Daan yooyu amoon nañu njariñ, ndax bañu leen tegee daan yi la xeex bi tàmbalee wàññeeku ci réew mi.

Waaye, ba leegi mëna guñu wax ni jàmm dellusi na ci réew mi.


There are many different ways to do laundry, from using a traditional washing machine and dryer to more eco-friendly methods like hand washing and line drying.

One way to do laundry without using a machine is to hand wash your clothes in a basin or sink.

To do this, fill the basin with warm water and add a small amount of laundry detergent.

Soak your clothes for a few minutes, then scrub them with a washcloth or brush.

Rinse your clothes thoroughly in clean water, then wring them out.

Hang your clothes to dry on a clothesline or drying rack.

Another option is to use a washing machine without a dryer.

This can save energy and money, but it does require more time and effort.

To wash clothes in a machine without a dryer, fill the machine with water and add laundry detergent.

Set the machine to the appropriate cycle, then start it.

When the cycle is complete, remove your clothes from the machine and hang them to dry.

If you live in an area with a lot of rain, you may be able to use the rain to help you dry your clothes.

Hang your clothes on a clothesline outside in the rain.

Xeeti póot yi am barina te wuute, muy tàmbalee ci póotum masin fóot biñ gëna xam ak wawalukaay dem ba ci póotum loxo ak liiñ gi ñu koy weer, muy lu gëna baax ci environmaa bi.

Benn anam buñu mëna fóotee te duñu jëfandikoo masin mooy fóotee loxo ci paan wala evier.

Sooy fóotee loxo, dangay jël paan def ci ndox mu nugg, ba noppi nga def ci tuuti saabu pëndëx.

Nga xooj ci yéere yi ay simili yu néew, ba noppi fete leen wala nga jël bros.

Lenxalil yéere yi bu baax ci ndox mu set, ba noppi nga weñ leen.

Weeral yéere ci yi liiñ bi wala ci taabalu weerukaay bi.

Leneen linga mëna def mooy nga fóotu masin te doo jëfandikoo wawalukaay bi.

Loolu dina sakkanal kuraŋ ak xaalis, waaye moo gëna yeex, ëpp coono.

Sooy fóote masin te du am wawalukaay, dangay duy masin bi ndox, nga def sa saabu pëndëx.

Nga regler masin bi ci yàggaay bi nga bëgg, nga taal ko.

Su fóotee ba noppi nga génne yéere ci masin bi, ba noppi nga weer leen ñu waw.

Soo dëkkee ci barab bu bari taw, dinga mëna jëfandikoo taw bi mu jàppale la nga wawal say yéere.

Weeral say yéere ci liiñ bu nekk ci biir taw bi.


In the beginning, there was only darkness.

Then, out of the darkness, came a spark.

This spark was the first sign of life in the universe.

It grew and expanded, becoming a small ball of fire.

Around the sun, the planets began to form.

The Earth was the third planet from the sun.

It was a small, rocky planet with a thin atmosphere.

On the Earth, the first living things began to appear.

These were simple organisms, such as bacteria and algae.

Over time, these organisms evolved into more complex forms of life, such as plants and animals.

The first humans appeared on Earth about 200,000 years ago.

Humans have evolved and developed to become the dominant species on Earth.

The universe is still expanding and evolving.

Scientists believe that it will continue to expand for billions of years.

Eventually, the universe will reach a point where it can no longer expand.

At this point, the universe will begin to contract.

Eventually, the universe will collapse in on itself and disappear.

But even though the universe may end, the story of life will continue.

Bi mbir yi di tàmbali, lëndëm kesee amoon.

Univers bi dafa yaatuwoon, ba noppi amul dara.

Jekk saa, am leer gu feeñ ci biir lëndëm gi.

Leer googu moom li njëkka màndargaal dundu ci univers bi.

Muy màgg di yaatu, nekk bulu safara bu ndaw.

Planet yi tàmbali di formewu ci li wër jant bi.

Su jogee ci jant bi, Suuf si mooy ñatteelu planet bi ngay jot.

Lu ndaw la woon, bari xeer ak atmosphere bu woyof.

Mbindéef yi tàmbalee di feeñ ci kaw Suuf.

Mbindéef yu ndaw lañu woon, yu melni bakteri ak algue.

Jamono di dem, mbindéef yi tàmbali nekk yeneen mbindéef yu gëna mag te wuute, lu ci melni ay garab ak baayima.

Bi nit njëkkee wàcci ci kaw Suuf ak leegi defna luy tollu ci 200,000 at.

Nit ñi di màgg di dem ba nekk mbindéef yi ëpp doole ci kaw Suuf si.

Gëstukat yi dañu gëm dina wéy di yokk fileek ay miliyaar ciy at.

Kon univers bi dina dem ba tollu dayo bumu dul mënati yokk.

Suñu fa yeggee, univers bi dafay tàmbali danku.

Ginaaw ga mu tas boppam, daal di ni mes.

Waaye, doonte univers bi mën na jeex, jaar-jaaru dundu gi dafay wéy.


I'm concerned about the environment and the impact that climate change is having on our planet.

I'm also a big fan of technology and gadgets, so I'm always looking for ways to reduce my carbon footprint without sacrificing my lifestyle.

That's why I'm so excited about renewable and alternative energy sources.

Renewable energy is energy that comes from sources that are naturally replenished, such as solar, wind, and water power.

Alternative energy is energy that comes from sources that are not traditionally used for power generation, such as biomass and geothermal energy.

Both renewable and alternative energy sources are clean and sustainable, meaning they don't produce greenhouse gases or other pollutants.

One of the best ways to make a difference is to switch to renewable energy sources for your home.

You can do this by installing solar panels on your roof, buying a wind turbine, or signing up for a green power plan from your utility company.

You can also reduce your energy consumption by unplugging appliances when you're not using them, turning off the lights when you leave a room, and using energy-efficient appliances.

Mbiru jaww ci daf yitteel lool ak li coppite klimaa bi di def ci sunu planet.

Te itam ku bëgg technology laa ak ay aparey, moo tax damay faral di wàcci sama emprent karbon te baña soppi anam wi may dundee.

Loolu moo tax ma bëgg balluwaayi energy yu bees ak yuñ mëna yeesalaat.

Energie yuñ mëna yeesal mooy anergie yiy joge ci balluwaay yu dul jeex, lu ci melni jant, ngelaw, ak doole ndox.

Energie wàllu mooy energie yiy bawoo ci balluwaay yu wuute ak yi ñuy faral di defaree kuuraŋ, lu ci melni biomass ak energie geothermal.

Energie buñ mëna yeesal ak energie wallu ñoom ñaar ay balluwaay yu set lañu, maanaam duñu génne luy yàq jawwu ji wala leneen luy yàq.

Benn ci matuwaay yi gëna am solo soo bëggee indi coppite mooy nga jëfandikoo energie bu ñuy yeesal ci sa kër.

Soo ko bëggee dangay def ay pano soleer ci sa kaw kër, nga jënd ay turbine ngelaw, wala nga abone ci palaŋu kuuraŋ bu wert ci ki lay jox kuuraŋ.

Soo bëggee yaxanal energie itam, dangay debrancher aparey yi nga jëfandikoowul, soo génnee ci néeg nga fay làmp yi, ba noppi ngay jëfandikoo aparey yu dul naan energie bu bari.


The old wooden boat sat on the shore, its sails furled and its hull weathered by the sun and the rain.

It had seen many years of service, carrying its owners on voyages to far-off lands.

But now, it was retired, its days of sailing over.

One day, a young boy named Thomas came to the beach.

He had heard stories about the old boat, and he was eager to see it for himself.

When he saw the boat, he was amazed by its size and its beauty.

He could imagine himself sailing off on adventures in the vast ocean.

Thomas asked the owner of the boat if he could take a closer look.

The owner smiled and said, "Of course you can. Come aboard!"

Thomas climbed into the boat and sat down in the captain's chair.

He looked out over the water and imagined himself sailing away to a faraway land.

The owner of the boat watched Thomas for a moment, then said, "Do you want to learn how to sail?"

Gaalu dénk gu màgget gaa ngi woon ñu ser ci tefes gi, voile yi laxasu ci coque bi jant bi ak taw bi furil.

Liggéey na ay at yu bari, yóbbu ñi ko moomoon ñu tukki ci dëkk yu sori.

Waaye leegi wàccina liggéey, dootul demati biir géej.

Benn bis, benn xale bu góor bu tuddu Thomas ñëw ci tefes gi.

Dafa yàgg a dégg ay jaar-jaari gaal gi, muni woon na ñëw xoolal boppam.

Bimu gisee gaal gi daa yéemu ndax dayoom ak taaram.

Muy xalaat su mënoon tegaat gaal gi ndax dem tukki ay moom ci géej gi.

Thomas daal di laaj boroom gaal gi ndax mën na ko gëna jege ngir xool.

Boroom gaal gi tontu ko niko, "Waaw kay mën dugg nga xool, yegsil!"

Thomas daal di dugg ci gaal gi, toog ci palaasu kapiteen bi.

Mu xool fépp ci ndox mi, di xalaat su mënoon dawal gaal gi dem ak moom fu sori.

Boroom gaal gi xool Thomas bamu yàgg muni ko, "Bëgg nga njàng ni ñuy dawalee gaal?"


Scene: Two friends, Jasmine and Joseph, are sitting at a coffee shop.

Jasmine: I'm so glad you could meet me today, Joseph.

Jasmine: I'm having a really tough time at work.

I'm not sure if I'm going to be able to keep my job.

But basically, my boss is really unfair to me.

She's always picking on me and making me do all the worst jobs.

And she's not even giving me a fair chance.

I can't believe she's treating you like that.

Joseph: Well, first of all, you need to take a deep breath and calm down.

Scene: Ñaari xarit, Jasmine ak Joseph, ñu ngi toog ci benn café.

Jasmine: Kontaan naa ci niñu daje tay, Joseph.

Jasmine: Fan yii maangi dundu lu metti ci sama liggéey.

Yaakaaru ma ni dinaa mëna wéy ci liggéey boobu.

Waye ci gàttal sama patroŋ daf may xeex.

Dafa dal sama kaw saa yu nekk, dëkk dima jox liggéey yi gëna bon.

Joseph: Waaw leegi, li ngay njëkka def mooy nga noyyi bu baax ba noppi nga jéema dal.


The smell of fresh-baked bread wafted through the air as the baker pulled a tray of golden brown loaves from the oven.

He carefully set them on a cooling rack and smiled, pleased with his work.

The loaves were perfectly browned and had a delicious aroma that made his mouth water.

The baker cut a slice of bread and took a bite.

It was even better than he had imagined, with a soft, chewy texture and a rich, flavorful taste.

He closed his eyes and savored the moment, enjoying the feeling of contentment that came from eating something so delicious.

The baker knew that he was lucky to have the ability to bake such delicious bread.

He took pride in his work and was always happy to share his creations with others.

Xetu mburu mu ñuy sooga lakk moo doon obale bi lakk-katu mburu mi di génne miisi mburu yu xonk yi ci fuur bi.

Mu daal di leen teg ndànk ci kees kiñ leen di seddalee ba noppi muuñ, kontaan ci liggéeyam.

Miisu mburu yi xonk nañu bu baax, boole ci xet gu neex guy wannaasuloo képp kumu xeeñ.

Lakk-kat bi daal di dagg ci mburu mi daal di xàmp.

Neexaay bi romb na njortam, di mburu muy xoyom-xoyomi, riche, am cafka gu neex.

Muu daal di tëj ay bëtëm ngir yëg neexaay bi, xolam sedd ci liggéey bi waral lekk gu neexee nii ci gémmiñ.

Lakk-kat bi kontaan lool liko Yàlla dimbali mu mëna defar mburu yu neexee nii.

Kontaan la lool ci jigéeyam te dafa sawar ci séddoo mbir yu bees ak ñeneen ñi.


The type of fish you choose will depend on your personal preferences and the intended use for the fish.

If you are looking for a fish that is high in omega-3 fatty acids, then you may want to choose a wild river fish.

These fish are typically lower in contaminants than farm-raised fish.

However, wild river fish can be more expensive and difficult to find.

If you are looking for a fish that is mild in flavor and easy to cook, then you may want to choose a calm lake fish.

These fish are typically not as high in omega-3 fatty acids as wild river fish, but they are still a good source of protein and other nutrients.

Calm lake fish are also typically more affordable and easier to find than wild river fish.

If you are looking for a fish that is low in cost and easy to care for, then you may want to choose a stock pond farm raised variety.

These fish are typically raised in controlled environments and are fed a diet that is designed to promote growth.

Stock pond farm raised fish are typically not as high in omega-3 fatty acids as wild river or calm lake fish, but they are still a good source of protein and other nutrients.

Ultimately, the best type of fish for you will depend on your individual needs and preferences.

Do some research to learn more about the different types of fish available and choose the one that is right for you.

Xeetu jën bi ngay tànn a ngi aju ci say taamu wala ni nga nara jëfandikoo jën wi.

Sudee danga bëgg jën wu bari asid graa omega-3, li gën mooy nga jën wu bawoo ci dex gu nekk ca àll ba.

Jëñ yooyu ñoo gëna néew luñu mëna wàlle kë yeneen jën yiñ yaree ci tool.

Waaye, jënu dexu àll mën nañu seer lool boole ci naqaree gis.

Soo soxlaa jën wu lewet ci cafka ba noppi neexa toggu, li gën mooy nga wut jënu lak bu amul xorom.

Jën yooyu bari wuñu asid graa omega-3 ni jëni dexu àll, waaye jën yu bari protein lañu ay yeneen xeetu ferñeent.

Jëni lak yu amul xorom booy seet ñoo gëna neex am jëni dexu àll.

Sooy wut jën wu yomb njëg ba noppi neexa togg, kon dañu lay digal nga dem ci ñi yor seeni tool di yar ay xeeti jën yu bari.

Jën yooyu dañu leen yar ci anam wu ñu leen di saytu saa yu nekk, ñu am seen lekku bopp ngir gaawa màgg.

Jën yi ñuy yaree ci tool daanaka duñu ay jën yu bari asid graa omega-3 ni jëni dexu àll yi wala lak yu amul xorom yi, waaye dañuy am protein ak yeneen ferñeent.

Fi nuy mujjee mooy, jën wi gëna baax ci yaw mingi aju ci li nga soxla ak li ngay taamu.

Defal ay gëstu ngir gëna xam xeeti jën yi jàppandi, nga daal di tànn bi gën ci yaw.


Unsolved mysteries have captured the public's imagination for centuries.

From the disappearance of Amelia Earhart to the identity of Jack the Ripper, these cases have left us wondering what really happened.

While some of these mysteries may never be solved, they continue to fascinate us because they offer a glimpse into the unknown.

One of the most famous unsolved mysteries is the disappearance of Amelia Earhart.

Earhart was an American aviator who became the first woman to fly solo across the Atlantic Ocean.

In 1937, she set out on an around-the-world flight with navigator Fred Noonan.

The pair disappeared over the Pacific Ocean on July 2, 1937, and their fate remains unknown.

There are many theories about what happened to Earhart and Noonan.

Some believe that they crashed into the ocean, while others believe that they were captured by the Japanese.

Still others believe that they deliberately disappeared in order to escape the public eye.

The mystery of Earhart's disappearance has been the subject of books, articles, and documentaries.

In 2017, a team of researchers announced that they had found evidence that Earhart's plane crashed on a remote island in the Pacific Ocean.

Kumpa yi doomi aadama yi xamul yàgg na di sonal seeni xel lu tollu ci ay xarnu.

Li dalee ci réerug Amelia Earhart ba ci xam kan mooy Jack the Ripper, mbir yooyu nit ñi yàgg nañu bëgg a xam ni mbir yi deme.

Doonte yenn ci kumpa yii dañuy wéy di umpu nit ñi, mingi wéy dinu gëna neex ndax daf ñuy dugalaale ci wàll wi kenn xamul.

Benn ci kumpa yi gëna mag te ba leegi kenn xamul lumu doon mooy réerug Amelia Earhart.

Earhart benn aviateur américain la woon, mooy jigéen ji njëkka jéggal géeju Atlantik ci avion te àndul ak kenn.

Ci 1937, muni dafay naaw wër àdduna bi ànd ci ak navigateur bu tuddu Fred Noonan.

Ñoom ñaara ànd réer ci géeju Pacific ci weeru 2 sulet, 1937, ba leegi kenn xamul fuñu mujj.

Barina lu nit ñi nettali ni moo mujjee dal Earhart ak Noonan.

Ñenn jàpp bi seen avion dafa daanu ci géej gi, ñeneen ñi jàpp ni waa japon ñoo leen jàpp.

Ba leegi amna ñu gëm ni ñoo ko tay réer ngir nit ñi bañ leen gisati.

Kumpag réerug Earhart, nit ñi bind nañu ci lu bari ci ay téere, article ak dokimenteer.

Ci 2017, kuréel gu ci don gëstu daal di xamle ni amna ñu ay firnde ni avion u Earhart dafa daanu ci ile bu sori ci géeju Pacific.


Giant wolf spiders are the largest species of arachnid in the world, with some individuals reaching lengths of over 12 inches.

They are found in tropical rainforests around the world, and are known for their aggressive behavior and venomous bite.

Despite their fearsome reputation, giant wolf spiders are actually quite docile creatures.

They are not aggressive towards humans unless they are provoked, and their venom is not typically fatal to humans.

However, their bite can be quite painful, and can cause swelling, redness, and itching.

Giant wolf spiders are excellent climbers, and can use their silk to create webs that can reach up to 30 feet in length.

They are also very fast runners, and can move at speeds of up to 10 miles per hour.

Due to their size, speed, and climbing ability, giant wolf spiders are a popular choice for people who want to experience the thrill of riding a giant arachnid.

However, it is important to remember that these creatures are wild animals, and should be treated with respect.

If you are thinking about riding a giant wolf spider, it is important to do your research and make sure that you are properly prepared.

You should also make sure that you have the proper equipment, such as a harness and a leash.

Once you are properly prepared, you can begin your journey by finding a suitable giant wolf spider.

Once you have found a spider, you can approach it slowly and gently.

Once the spider is comfortable with you, you can slowly climb onto its back.

Once you are on the spider's back, you can hold on tightly and enjoy the ride.

The spider will use its silk to create a web that will support you as you ride.

Riding a giant wolf spider is an unforgettable experience.

It is a great way to experience the thrill of the wild, and to get up close and personal with one of the world's most fascinating creatures.

Jargoñu luu yu mag yi ñooy xeetu jargoñ yi gëna mag ci àdduna ba, mu am ci yu seen guddaay mëna weesu12 pouce.

Ñu ngi nekk ci àllu tropikaal yi ci àdduna bi, muy jargoñ yu baaxoo songaate te seen màtt daa am daŋar.

Donte ñépp ñu raglu lañu, jargoñu luu yi ñu neexa yar lañu ndax dañu lay déggal.

Duñu la songu mukk fileek tooñoo leen, te seen dangar daanaka mënul ray nit.

Waaye suñu la màtte mën na metti, mën na newwi wala mu xonk, wala muy xasan.

Jargoñu luu yi dañu mëna yéeg, te mën nañu jël seen lënd defar ci lënd bu yegg 30 pied ci guddaay.

Te itam noonu lañu mënee daw, seen gaawaay mën na yegg ba 10 mile ci waxtu.

Rëyaayu jargoñu luu yi, seen gaawaay, ak niñi mënee yéeg, ñu bari ñu amoon yéene yéeg ci xeetu jargoñ bi rëy, moom lañu gëna taamu.

Waaye buñu fàtte ni mbindéef yooyu ay rabi àll lañu moo tax dañu leen wara jox cër.

Sudee danga am yéene yéeg ci jargoñu luu bu rëy, nanga fexe noo ko gëstoo suko defee doo def benn njuumte bu lay indil jafe-jafe.

Fexeel nga am bépp jumtukaay bu war boo wara jëfandikoo lu ci melni kóli ak buum.

Sudee waajal nga lépp bamu mat, mën nga tàmbali seet jargoñ bi méngoo ak sa bëgg-bëgg.

Soo gisee benn jargoñ, nga jege ko ndànk, nga teey.

Sudee jargoñ bi deful dara, mën nga yéeg ndànk ci ginaawam.

Soo xasee ba yéeg ci ginaawam nanga tëye bu baax nga bàyyi mu yóbbu la.

Jargoñ bi dafay jëfandikoo lëndam ngir defar lënd wu lay tëye sooy dawal.

Yéeg ci jargoñu luu du lu nit di gaawa fàtte.

Dina lay nga mëna dundu lu neex ak rabu àll, ba noppi may la nga jegeel sa bopp benn ci rabi àll yi gëna yéeme te rafet ci àdduna bi.


Fatima Messaoudi: I'm an actor and a furniture designer. I'm also passionate about flowers, especially those that bloom in the winter.

Interviewer: What drew you to acting and furniture design?

Fatima Messaoudi: I've always loved performing and creating things.

Acting allows me to express myself creatively, and furniture design allows me to use my creativity to make something beautiful and functional.

Interviewer: What are some of the challenges you've faced as an actor and a furniture designer?

Fatima Messaoudi: One of the challenges I've faced as an actor is the lack of diversity in the industry.

I've often been told that I'm not the right type for a role because of my race or ethnicity.

As a furniture designer, I've faced the challenge of breaking into a male-dominated industry.

Interviewer: How have you overcome these challenges?

Fatima Messaoudi: I've overcome these challenges by working hard and never giving up.

Fatima Messaoudi: Man aktris laa ba noppi damay defar ay fotëy. Ku bëgg flër laa itam, rawatina flër yiy génn ci hiver bi.

Laajtekat bi: Lan moo la dugal ci nga nekk aktris ak di defar fotëy?

Fatima Messaoudi: Dama yàgg a bëg di jouer ak di defar ay mbir.

Sumay jouer damay wane lima mën, te defarum fotëy bi dafay tax ma jēl lima mēn defar ci lu rafet te nit ñi mën ko jëfandikoo.

Laajtekat bi: Yan xeeti jafé-jafe nga jankonteel ci sa liggéeyu aktris ak defar fotëy?

Fatima Messaoudi: Benn ci jafe-jafe yi ma jankoonteel ci sama liggéeyu aktris mooy liggéey la budul faral di nangu wuute.

Yàgg nañu ma baña jox benn rôle ndax neena ñu duma kiñ soxla foofu wala ndax sama race wala xeet.

Jafé-jafe bi ma am ci sama liggéeyu defar fotëy mooy liggéey bi góor ñee ci ëpp doole.

Laajtekat bi: Nan nga def bay génn ci jafe-jafe yii?

Fatima Messaoudi: Ni may def ba génn ci mooy damay gëna liggéey ba noppi baña xàddi.


Translation has many benefits, including increasing the relative value of content, improving accessibility, and opening up new markets.

When content is translated, it becomes accessible to a wider audience, which can lead to increased sales and profits.

In addition, translation can help to build relationships with customers in other countries and cultures.

By displaying content in multiple languages, businesses can show that they are committed to reaching a global audience.

This can help to build trust and credibility with potential customers.

Here are some specific examples of how translation has benefited businesses: * A small business that sells handmade jewelry translated its website into Spanish, French, and German.

As a result, it saw a significant increase in sales from international customers * A large corporation that manufactures medical devices translated its product manuals into multiple languages.

This helped to ensure that doctors and nurses in other countries could use the devices safely and effectively * A nonprofit organization that provides humanitarian aid translated its brochures and websites into dozens of languages.

This helped to reach people in need who would not have otherwise been able to access the organization's resources.

Translation is a powerful tool that can help businesses to grow and succeed.

Tekki làkk barina njariñ yu ci nekk, lu ci melni yokkug valeur relative u ëmbiit li, gëna yombal jëfandikoo gi, ak ubbi màrse yu bees.

Suñu tekkee làkku ëmbiit li, ñi koy mëna jëfandikoo dañuy gëna bari, muy lu mëna yokk njaay mi ak benefis yi.

Rax ci dolli, tekki làkk mën na rataxal sa diggante ak say kiliyaan yi ci yeneen réew, yeneen aada ak cosaan.

Su liggéeykat bi wanee ëmbiit li ci làkk yu bari, loolu mën na tax nit ñi jàpp ni am nga yéene jëflante ak àdduna yépp.

Loolu mën na tax kiliyaan yi wóolu la, nga amaale kiliyaan yu bees.

Yenn misaal a ngi nii yuy wane ni tekki làkk amee njariñ ci liggéey: * Benn entreprise buy jaay takkaay yuñ defaree loxo dafa tekki làkku sitwebam ci Español, Francais, ak Allemand.

Ci noonu la amee yeneen kiliyaani bitim réew yu bari yuy njënd * Entreprise bu mag buy defar ay aparey medikaal, dafa tekki làkku notisu aparey bi ci làkk yu bari te wuute.

Loolu dimbali na doktër ak infirmiye yi ci yeneen réew ñu mëna jëfandikoo bu baax aparey yi * Mbootaay buy def te Yàlla tax buy jàppale doomi aadama yi nekk soxla, dafa tekki làkku brochure-am ci làkk yu bari.

Dina tax xibaar bi yegg ci néew ci doole ji mënul woon xam nu muy amee ci xéewali mbootaay mi.

Tekki làkk lu am solo la, lu mëna jàppale ab liggéey mu jëm ca kanam.


This is because we are all created in God's image, and God is the essence of rationality and order.

When we live in accordance with our true nature, we are able to experience peace and harmony.

However, when we allow our thoughts and actions to become chaotic and inconsistent, we experience inner conflict and turmoil.

There are many ways to achieve internal consistency.

One way is to live according to our values.

When we know what is important to us and we make choices that are consistent with those values, we feel a sense of purpose and direction.

Another way to achieve internal consistency is to be honest with ourselves about our strengths and weaknesses.

When we are aware of our true selves, we can make choices that are in alignment with our authentic nature.

Of course, achieving internal consistency is not always easy.

There will be times when we make mistakes or when we are faced with difficult choices.

However, if we are willing to strive for consistency, we will eventually find our way back to peace and harmony.

Lu ko waral mooy Yàlla daf ñu bindee ci leeram, te Yàlla xel di yoon wu jub.

Sudee noo ngi dundu nu méngoo ak linu doon dëgg, danuy am jàmm ak xel mu dal.

Waaye sunu sànganee ba sunuy xalaat ak sunuy jëf ñàkka méngoo, noo ngi indi réeroo ak jaxasoo cu sunu biir.

Barina anam yu nit mëna jaar ba lépp leer ci boppam.

Benn bi mooy nu tegu ci yoon yi nu jàpp ni ñoo baax.

Sunu xamee linu amal njariñ ba noppi nu def tànneef yu méngoo linu jàpp ni moo baax, danuy yëg ni xam nanu linu bëgg ak finu jëm.

Meneen mbir muy miñu mëna def ngir tegu ci yoon wu baax wi miiy nu baña nax sunu bopp ci linu mën ak linu desee mën.

Sunu xamee bu baax ki nu doon dëgg, dina nu mëna def tànneef bu méngoo ak kinu doon dëgg.

Waaye fexe ba say mbir yépp leer ci sa bopp, du lu yomb.

Dina am jamono nu def njuumte, wala nu wara def tànneef yu jafe.

Waaye, sudee nu ngi def lépp lunu mën ngir mbir yi leer, dina nu mujjee gis yoon wi nuy delloo ci jàmm ak xel mu dal.


It was the kind of headache that made you want to tear your hair out, or at least write a strongly worded letter to the makers of whatever it was that had given you the headache in the first place.

In this case, the headache was the result of a particularly trying day at work.

Vimes had been investigating a series of robberies, and he was starting to feel like he was getting nowhere.

He was tired, he was frustrated, and he just wanted to go home and sleep for a week.

As he was walking back to his office, Vimes passed a small stationery shop.

In the window, he saw a sign that said "Best Letters in the City".

Vimes stopped and stared at the sign for a moment.

He thought about his headache, and he thought about all the letters he had to write.

The shop was full of all sorts of stationery supplies.

There were pens, pencils, paper, envelopes, stamps, and even a few typewriters.

Mooy xeetu bopp buy metti boo xamni sula dalee dangay bëgga buddi sa kawar yi sànni, sa xel du nekk ludul ci xool fu saaga gëna ñaawee nga njëkka saaga ki la teg metitu bopp bi.

Waaye li waraloon metitu bopp bii bisu liggéey bu metti, doon jéem dara.

Vimes dafa doon amal lànket ci xeeti càcc yu bari, mu dem ba yàgg daal di yëg ni day wiiri-wiiri rek.

Mu sonn, xolam jeex, bëggatul woon ludul ñibbi dem nelaw benn ayu-bis.

Bi Vimes di dox di dellu barabu liggéeyukaayam, mu romb benn butig ci yoon wi.

Mu seen ci palanteer bi ñu bind ci "Bataaxal yi gëna baax ci dëkk bi."

Vimes daal di taxaw, xool pano bi ab diir.

Mu xalaat metitu bopp bimu àndal, mu xalaat bataaxal bimu waroon a bind.

Butig baa ngi feesoon dell ak yi ñuy jaay ci butigu station yi.

Amoon na ay bik, crayon, këyit, mbar, timbre amaale na itam masinu bindukaay.


It is true that there exist in this world situations that defy all explanation, events so strange and wondrous that they seem to be the stuff of dreams or nightmares.

Such is the case with the story I am about to tell you, a tale of supernatural forces and the strange events that unfolded when they were unleashed upon the world.

It all began one night, when a group of friends were gathered together for a party.

They were drinking and laughing, enjoying each other's company, when suddenly the lights went out.

The room was plunged into darkness, and the only sound was the sound of their own breathing.

Then, in the darkness, they saw it: a strange, glowing light.

It seemed to be coming from nowhere, and it was growing brighter and brighter.

The friends were terrified, but they were also curious.

They wanted to know what this light was, and where it was coming from.

As they got closer, they could see that it was coming from a small, glowing sphere.

The sphere was hovering in the air, and it was surrounded by a faint aura.

Gëm naani amna mbir yuy xew ci àdduna yu xel mënul nangu, muy ay mbir yu doywaar lool ba sax dangay jàpp ni yaa ngi ci gént wala lulay tiital ciy nelaw.

Mooy xew-xew bii ma leen di waaja nettali, muy ay kéemtaan yu mag ak mbir yu doywaar, yu tasaaroo ci kaw bi ñu leen wàccee ci àdduna.

Benn guddi la lépp tàmbalee, ma nekkoon ak samay xarit bokk di feetu.

Ñu ngi doon naan ak di reetaan, ku nekk di kontaan ci moroomam, jekk saa rek làmp yépp fay.

Néeg bi daal di lëndëm këruus, déggatu nu lenn ludul sunu noyyig bopp.

Nis tuut, mu am luma gis ci lëndëm gi: lu melni làmp bu leer di ñëw.

Kenn xamul fumu joge, ba noppi lumuy gëna jege di gëna leer.

Sama gaa yi tiit, waaye kumpa la woon ci ñoom.

Bëggoon nañu xam liy leer lumu, ak fumu joge.

Lu ñuy gëna jegesi, ñuy gis ni ci bul bu ndaw bu leer la doon joge.

Bul bi dafa doon wëréelu ci jawwu ji, mu amaale aura bu ko wër.


"Dude, I'm so heartbroken right now. My girlfriend of 2 years just broke up with me."

"I don't know. She just said she wasn't feeling it anymore.

"I'm sorry, man.I know how you feel. Heartbreak sucks."

And then, when you're ready, start to move on.

There are plenty of other fish in the sea."

"I know. But I don't know if I'm ready to date again yet."

"That's okay. You don't have to be ready right away. Just take your time and heal."

"Saa waay tay sama xol neexul. Xale bi def naa ak moom 2 at tay ñu bàyyante."

“Xamuma sax. Dafa ni diggante bi neexatuko.

"Massa waay. Xamnaa lingay yëg. Mbetteel dafa metti."

“Dangay toog tuuti nga waxtaan ak sa njegenaay.

“Xamnaa loolu waaye sama xel nekkagul ci nekkaat ak keneen.”

"Kon baaxna, jarul ngay yàkkamti. Xaaral ba sa xol wér bu baax."


A: Do you think the dowry system is a good thing?

I think it's a form of discrimination against women.

It puts an unfair financial burden on the bride's family, and it can lead to women being treated as commodities.

A: But some people say that the dowry system is a way to protect women.

In fact, I think it can put women in danger.

If a woman's family can't afford to pay a dowry, she may be less likely to be able to find a husband.

And if she does get married, she may be more likely to be abused or mistreated by her husband.

A: So what do you think we should do about the dowry system?

B: I think we should work to abolish it.

We should educate people about the harmful effects of the dowry system, and we should support laws that make it illegal to demand or accept a dowry.

A: I agree. I think the dowry system is a relic of a bygone era.

A: Yaakaar nga ni may gu njëkk lu baax la?

Dama jàpp ni loolu dafay sonal ku jigéen ñi.

Dafay tax xaalis dox diggante famiy ku góor ki ak ku jigéen ki, te loolu mën na tax ñu jàppee ku jigéen ki seen moomeel.

A: Waaye ñenn ñi dañu jàpp ni pexe la muy aar ku jigéen ki.

Booy seet, loolu mën na yóbbe ku jigéen ki fitna.

Sudee famiyu ku jigéen ki amul lumu fayee may gu njëkk gi, amaana du gaawa am jëkkër.

Te su amee jëkkër, boo moytuwul ñu toraxal ko ci sëyam wala ñu koy metital.

A: Kon loo jàpp ni noonu lanu wara def ak may gu njëkk?

Danu wara yee nit ñi ci loraange yi ci wàllum may gu njëkk, ba noppi danu wara def ay loi yuy tere kuy laaj wala kuy nangu may gu njëkk.

A: Ànd naa ci. Jàpp naa ni lii lufi maam yi bàyyi la te daa xewwi.


I have been living with type 1 diabetes for over 20 years.

I was diagnosed when I was just 10 years old, and it has been a lifelong journey.

There have been many challenges along the way, but I have also learned a lot about myself and what it means to be a strong, resilient person.

One of the biggest challenges I have faced is managing my blood sugar levels.

Diabetes is a condition that affects the way your body turns food into energy.

When you eat, your body breaks down the carbohydrates in your food into glucose, which is then absorbed into your bloodstream.

Your pancreas releases insulin, a hormone that helps glucose get from your blood into your cells.

In people with type 1 diabetes, the pancreas doesn't make enough insulin, or it doesn't make any at all.

This means that people with type 1 diabetes have to take insulin injections to help their bodies use glucose for energy.

Managing my blood sugar levels can be a tricky business.

There are a lot of factors that can affect my blood sugar, including what I eat, how much I exercise, and how much stress I am under.

I have to constantly monitor my blood sugar levels and make adjustments to my insulin doses as needed.

Lu ëpp 20 at a ngi nii may dundu ak diabet type 1.

Biñu koy gis ci man maa ngi amoon 10 at, boobu ba leegi mingi ànd ak man.

Yoon soriwoon na te bariwoon na ay jafe-jafe, waaye jàng naa itam lu bari ci sama bopp te xamnaa luy muñ ak baña bàyyi.

Benn ci mbir yima waroon jànkoonteel mooy xam fu suukër si ci sama deret tollu.

Diabet dafay gàllankoor ni sa yaram di jëlee suukër ngir soppi ko def ko energie.

Soo lekkee sa yaram dafay jël glusid yi ci ñam yi mu soppi leen def glucose, glucose boobu mooy jàll ci deret ji.

Sa pancreas mooy génne insulin, di ormon buy jàppale glucose bi mu joge ci deret ji dem ci selul yi.

Soo amee diabet type 1, sa pancrea du defar insulin bu doy, wala sax duko defar.

Loolu dafay tekki ni ñi am diabet type 1 dañu wara jël insulin ngir jàppale seen yaram mu jël glucose bi def ko energie.

Xool suukër si nekk ci sa deret mën na nekk lu jafe.

Barina mbir yu mëna indi jafe-jafe ci sa suukëru deret, mën na nekk li ngay lekk, ni ngay tàggatee sa yaram, ak stress bu bari bi ngay dundu.

Dama war di xool suukër si ci sama deret saa yu nekk, su jaree ma jël insulin ma jël ko.


The flavors dance on your tongue, creating a symphony of delight.

The pineapple is sweet and tart, the apple is crisp and juicy, the stone fruit is juicy and flavorful, and the pear is sweet and refreshing.

The flavors are perfectly balanced, and each one complements the others.

You can enjoy this delicious fruit salad on its own, or as a topping for yogurt or ice cream.

It is also a great addition to a summer picnic or potluck.

No matter how you enjoy it, you are sure to love this fruit salad.

Cafka yi dañuy tem-temi ci sa làmmiñ, di bégal sa xol.

Ananas bi safna suukër xawa forox, pom bi wawna te barina ndox, fruit bu am saal bi barina ndox te neexna, poire bi safna suukër te dafay féexal xol.

Dañu boole cafka ñu ànd neex lool, bu nekk di mottali moroom ma.

Fruit yu neex yii mën nga leen lekk noonu wala nga boole leen ci sa yaawur wala sa glaas bu neex.

Dina am solo lool ci kuy piknik ci ete bi wala ñu bëgga bokk seen lekk.

Yaa xam nooy jëlee salad de fruit bi, waaye sooko ñamee doo ko bàyyi.


A: Did you know that deforestation is one of the leading causes of climate change?

A: Well, when we cut down trees, we're not just destroying the trees themselves.

We're also destroying the habitats of countless animals and plants.

And when we lose these habitats, we also lose the benefits that they provide us.

A: Well, for example, trees help to regulate the climate.

They absorb carbon dioxide from the air and release oxygen.

They also help to prevent soil erosion and flooding.

And they provide food and shelter for animals.

B: So deforestation has a lot of negative effects.

And it's a problem that's only getting worse.

Every year, we lose millions of acres of forest to deforestation.

And if we don't do something to stop it, the consequences will be devastating.

A: There are a number of things we can do.

We can reduce our demand for wood products.

A: Ndax xam nga ni daggum garab yi bokk nañu ci liy waral coppite gi ci klimaa bi?

A: Sunu daggee garab yi, yamu nu ci dagg leen kese, garab yi ci seen bopp lanuy yàq.

Noo ngi yàq dekkuwaayi rabi àll yu bari, ak ay gañcax.

Te sunu ñàkkee dëkkuwaay yooyu dañuy ñàkkaale njariñ yi ñunu amal.

A: Manaam garab yi ñooy yamale tàngoor wi ak seddaay bi.

Dañuy xëcci gaz carbonique bi ci air bi ba noppi génne oxygene.

Dañu nuy aar ci li suuf ak ndox mëna yàq.

Te ci la rabu àll di dëkk ak di ko dundee.

At mu nekk dina nu ñàkk ay milioŋu ektaari garab yuñ gor.

Te sunu deful dara ngir dakkal loolu, limu nara jur dara du ci baax.

Mën nanu wàññi ni nuy jëfandikoo produit lekk.


I was fortunate to attend a school that offered a wide range of AP courses and extracurricular activities, which gave me the opportunity to explore my interests and learn about different career paths.

One of the most important things I learned in high school was how to think critically and solve problems.

My AP English and math classes taught me how to analyze text and data, and my science classes taught me how to design and conduct experiments.

These skills have been essential in my college courses and my career as a software engineer.

Another important thing I learned in high school was how to work effectively with others.

My participation in extracurricular activities such as student government and the debate team taught me how to communicate my ideas clearly and persuasively, and how to work as part of a team to achieve a common goal.

These skills have been invaluable in my career, where I often have to collaborate with others to solve complex problems.

Finally, my high school experience helped me to develop a strong work ethic and a commitment to excellence.

The challenging academic courses I took taught me the importance of hard work and perseverance, and the extracurricular activities I participated in taught me the value of teamwork and dedication.

These qualities have helped me to succeed in college and in my career.

I am grateful for the opportunity to have attended a high school that provided me with such a strong educational foundation.

I believe that the skills and knowledge I gained in high school have helped me to become a successful college student and a professional.

Yàlla wërsagalee nama ma jaar ci ekol bu daan amal ay kuuri AP ak yeneen xeeti njàngale yu génn klaas yi, loolu nekkoon lu am solo ndax may nama ma jàng yeneen mbir ba noppi jàngaale yeneen yooni tekki.

Meneen mbir muma gënoon neex bi may jàngee liise mooy, liñu ma jàngal xalaat bu xóot ak saafara jafe-jafe.

Samay kuuri AP ci Àngle ak ci math jàngal nañu nimay jàngatee mbind ak ay done, ba noppi ma jàngee ci sama kuuri science ni ñuy jëmmalee ak doxalee experience.

Kuur yooyu ma jàngoon liise amal nañu ma njariñ lu bari ci sama liggéeyu ingenieur u losisiel.

Meneen mbir mu am solo mima jàngee liise mooy ni ñuy liggéeyandoo bu baax ak ñeneen.

Lima daan bokk ci yeneen njàngale yu génn klaas, lu ci melni guwernmaa skoleer, ak ekip debat yi jàngal nañu ma nimay wara joxee sama xalaat ci anam wu leer buy yay nit, ak ni ñuy liggéeyandoo ak ñeneen ñoo bokkal mébet.

Njàngale yooyu amal nañu njariñ ci sama liggéey ndax damay faral di liggéeyandoo ak ñeneen ngir saafara jafe-jafe yu tar.

Fi may jeexale mooy lima jàngee liise jàppale nama ma xam liggéey bu jaar yoon ak fonk liggéey bu mucc ayib.

Kuuri universite yima def itam jàngal nañu ma njariñu liggéey bu metti ak baña xàddi mukk, yeneen xeeti njàngale yu génn klaas yima daan bokk ñoo ma jàngal solo si ci bokk liggéey ak fonk sa liggéey.

Jikko yu baax yooyu ma jëlee universite, dimbali nañu ma ci sama liggéey.

Maa ngi sant Yàlla bimu ma yóbboo ci liise bu def ci man yar bu am doole buma jàppale ci àdduna.

Gën naa ni man-man ak xam-xam yima jàngee liise jàppale nañu ma, ma nekk ndongo bu xarañ ci universite ba noppi nekk liggéeykat bu baax.


Pottery is a craft that involves making objects out of clay.

Pottery is often used for utilitarian purposes, such as storing food or water, but it can also be used for decorative purposes.

The process of making pottery begins with gathering clay.

Clay is a natural material that is found in the ground.

Once the clay has been gathered, it is mixed with water and kneaded until it is soft and pliable.

The potter then uses a variety of tools to shape the clay into the desired form.

Once the clay is shaped, it is dried and fired in a kiln.

Potëri art la booy jël ban defar ay mbir.

Liy faral di gëna tax ñuy def potëri mooy dañu koy jëriñoo ngir denc lekk wala ndox, waaye amna ñu koy jëfandikoo ngir taaral.

Li ngay njëkka def sooy def potëri mooy nga wut ban.

Ban ci suuf si lay nekk mën nga ko amee fu nekk.

Soo wutee ban ba noppi, nga jaxase ko ak ndox diko mooñ ba geroog muy nooy neexa lem.

Ginaaw loolu defarkat bi jëfandikoo jumtukaay yu bari ngir génne jëmm ji mu soxla.

Su amee jëmm ci mu soxla, mu weer ko ba noppi lakk ko.


Rainstorms are a common occurrence in many parts of the world, and they can have a significant impact on our lives.

They can bring much-needed water to parched land, but they can also cause flooding, mudslides, and other damage.

Rainstorms are caused by the rising of warm air, which causes water vapor to condense and form clouds.

When the water droplets in the clouds become too heavy, they fall as rain.

The amount of rain that falls in a rainstorm is measured in inches.

A light rainstorm might produce only a few inches of rain, while a heavy rainstorm can produce over a foot of rain.

Rainstorms can have a variety of effects on our lives.

They can wash away dirt and debris, making roads and sidewalks impassable.

They can also cause power outages and flooding.

Flooding can be especially dangerous, as it can quickly sweep away people and property.

Despite the potential dangers, rainstorms can also be beneficial.

They can help to improve soil quality and water the plants.

Rainstorms can also be a source of entertainment, as people enjoy watching the rain and listening to the thunder.

Taw yu ànd ak ngelaw barina luñuy am ci gox yu bari ci àdduna bi, te mën nañu am njeexital yu am solo ci sunu dundu.

Mën nañu indi ndox mu bari munu soxla ci tool yi, waaye mën nañu indi itam mbënd, ban buy dem, wala yeneen loraange.

Air bu tàng biy yokku mooy jur taw bu ànd ak ngelaw, mooy def ndox mi vapër buy yéeg, dajoloo, daal di nekk taw.

Su peppu ndox yi nekk ci niir yi diisee lool, dañuy wàcci nekk taw.

Bariwaayu taw biy wàcci ñu ngi koy nattee ci pouce.

Taw bu woyof ay pouce yu néew lay am, waaye sudee taw bi am doole mëna yegg ba ay pied.

Taw yi barina ay njeexital ci sunu dundu.

Mën nañu raxas tilim ak dindi mbalit, mën nañu tax ba kenn du mëna jaar ci yoon yi ak trotoire yi.

Mbënd mën na jur loraange yu bari ndax mën na yàq ci saasi këri jàmbur.

Doonte amna am loraange, taw mën na am njariñ itam.

Mën nañu gëna baaxal suuf si ak garab yi.

Taw mën na jural nit bànneex ndax amna ñu bëgg di xool muy taw ñuy deglu dënn yi.


Eyes are complex organs that allow us to see.

They are located in the front of the head and are protected by the eyelids.

Each eye is made up of three layers: the sclera, the choroid, and the retina.

The sclera is the white part of the eye, the choroid is the dark layer behind the sclera, and the retina is the light-sensitive layer at the back of the eye.

The retina contains millions of light-sensitive cells called rods and cones.

Rods are responsible for night vision, while cones are responsible for color vision.

When light hits the retina, it is converted into electrical signals that are sent to the brain via the optic nerve.

Bët cër la bu jafee xam bu ñuy may ñu gis.

Mingi féete ci suufu jëwu nit, am yéen yu leen di aar.

Bët bu nekk amna ñatti mbir yu tegaloo: sclere, choroide ak retine.

Sclera mooy wàll wu weex wi ci bët bi, choroide mooy wàll wi ñuul ci bët bi, retine bi wàll wiy kapte leeraay bi te nekk ci ginaw bët bi.

Retine amna ay miliyaar ciy selil yu kapte leeraay ñu leen di waawe batone ak cone.

Batonet yi ñoo yor wàll xoolum guddi, cone yi ñooy xàmmee kulër yi.

Su leeraay dalee ci retine bi, daf koy soppi def siñaal elektronik yu ñuy yónnee yuur gi jaare ko ci neer optik bi.


When I was a child, we had a dog, a cat, and a few fish.

As I got older, we added a few more animals to the mix, including a rabbit, a guinea pig, and a hamster.

I loved taking care of all of our animals and learning about their different needs.

One of my favorite animals that we ever kept was a rabbit named Cocoa.

Cocoa was a brown and white Holland Lop rabbit.

She was the sweetest animal I've ever met and she loved to be cuddled.

She was also very smart and could learn tricks like sit, stay, and come.

One day, I was playing with Cocoa in the backyard when I noticed that she was chewing on something.

I went over to investigate and saw that she was chewing on a piece of fiber from one of our clothes.

I took the fiber away from her and showed it to my mom.

My mom explained that rabbits need to eat fiber in order to digest their food properly.

She said that we should give Cocoa some hay to eat, which is a good source of fiber.

Bi may xale amoon nanu xaj, muus, ak ay jën.

Bi gëna jëm mag, danu yokk yeneen baayima jaxase ngir jaxase leen, lu ci melni lëk, naat ak hamster.

Dama sawaroon lool ci di toppatoo sunuy baayima ak di jàng xam seeni bëg-bëg.

Benn ci baayima yiñ daan yar bu ma gëna neex mooy benn lëk bu tuddu Cocoa.

Cocoa lëk u Holland Lop la bu weex am lu maron.

Mooy baayima bi gëna baax ci yima musa dajeel ba noppi daa bëgg kukoy raay.

Ku neexoon xel la lool, soo ko waxee toogal, bul dem, ñëwal dakoy xam.

Benn bis dama doon fo ak Cocoa ci ëtt bi ci ginaaw, jekk saa ma seetlu ni amna lumuy sàqami.

Bima xoolee bu baax ma gis ni limu sàqami benn fibre la bu bawoo ci benn ci sunu yéere.

Ci laa nango fibre bi daal di koy wan sama yaay.

Sama yaay xamal ma ni lëk yi dañu soxla lekk fibre ngir reesal bu baax liñu lekk.

Muni dañu wara wutal Cocoa ñax mu lekk, ndax ñax dafa bari fibre.


An earthquake is a sudden and violent shaking of the Earth's crust that can cause great damage.

The most common cause of earthquakes is the movement of tectonic plates, which are large pieces of the Earth's crust that ride on top of the molten rock beneath the surface.

When these plates move past or collide with each other, they can cause the Earth's crust to break and produce seismic waves.

These waves travel through the Earth and can cause the ground to shake.

The magnitude of an earthquake is measured on the Richter scale, which ranges from 0 to 9.

The higher the magnitude, the more powerful the earthquake.

Earthquakes can cause damage in a variety of ways, including ground shaking, landslides, tsunamis, building collapses, fires, and loss of life.

Earthquakes can also trigger other hazards, such as avalanches.

The damage caused by an earthquake depends on a number of factors, including the magnitude of the earthquake, the distance from the epicenter, the type of soil, and the construction of buildings.

Suuf suy yëngu suuf la suy jekki rek yëngatu ak doole ba noppi mën na jur loraange yu meti.

Suuf suy yëngu biy gëna faral di am mooy bu plate tectonic yi di deplaasewu, muy ay piyeesu suuf yu yaatu yuy yéeg ci kaw xeer yuy seey yi ronu surfaasu suuf si.

Su plate yooyu di rombu wala ñu mbëkkante seen biir, mën na waral suuf si xar di yëngu jur ay vague sismik.

Vague yooyu dañuy jaar ci biir suuf si te mën na tax suuf si féete kaw di yëngu.

Dooley suuf suy yëngu ñu ngi koy nattee ci echelu Richter, muy tàmbale 0 ba 9.

Lu magnitude bi di gëna rëy, suuf suy yëngu bi di gëna am doole.

Suuf suy yëngu mën na jur loraange yu bari ci anam yu wuute, lu ci melni yëngal suuf si, dawale suuf si, tsunami, daaneel taax, lakk-lakk, ak faat bakkan.

Suuf suy yëngu mën na juraale beneen jéeya, lu ci melni avalanche.

Loraange yi suuf suy yëngu mëna jur a ngi aju ci mbir yu bari, lu ci melni magnitude u suuf suy yëngu si, digganteem ak famu ëppee doole, xeetu suuf si, ak taax yiñ fa tabax.


You have no idea how the real world works, and you think that everything should be handed to you on a silver platter.

You're always complaining about something, and you never seem to be happy with anything.

You're a bunch of entitled brats, and I'm sick of it.

You have to work hard to get what you want.

If you want something, you have to go out and earn it.

I'm tired of dealing with your childish behavior.

If you don't start acting like adults, then I'm going to have to cut you out of my life.

Grow up and start acting like adults, or I'm out of here.

Xamoo leen dara ci ni àdduna di doxee, teg ci ngeen yaakaar ni lu ngeen soxla da ngeen di toog mu fekksi leen.

Fuñu leen fekk yeen a ngi ñaxtu, melni amul lenn lu ngeen dul gis sikk.

Xale yu xamadi ngeen, loolu mooma soof ci yeen.

Su ngeen bëggee dara da ngeen di génn wuti ko.

Su ngeen amee jafe-jafe, ngeen lijjanti ko.

Dama tàyyi ci seen yëfi xale yu xamadi yii.

Su ngeen nanguwul def seen bopp ay mag, dama leen di génne ci sama dundu.

Màgg leen ngeen def yëfi mag, wala ma dem sama yoon.


I was recently cleaning out my attic when I came across a box of old recipes that had been passed down from my grandmother.

Some of them were quite old, dating back to the early 1900s.

I was curious to see what they were, so I started reading through them.

It was for an anti-aging facial mask made with honey, yogurt, and oatmeal.

I decided to give it a try, and I was amazed at the results!

My skin looked so much smoother and younger after using it.

It's a real treasure, and I'm sure it will remain in my family for many years to come.

Keroog dama doon defar sama sàq, maa daal di daje ak benn boyet bu defoon téere rëset bu yàgg bu fi sama maam ju jigéen bàyyi.

Yenn ci rëset yi dañu yàgg, maase ak jamonoy 1900.

Ma yàkkamti xam liñu ci bind, ma tàmbali leen jàng.

Muy rësetu masku kanam buy tere nit ki màgget ñu koy defaree lem, yaawur ak flokon avoine.

Mani naa ko jéem ba xam, waaye lima gis yéem nama!

Bima ko defee ba noppi sama der dafa gëna nooy gëna dellu ndaw.

Kontaan naa bima gisee rëset bu yàgg bii.

Lii xéewal dëgg la, te gëm naani dina ñu ko yàgga tëye ci famiy bi ay at ci kanam.


The veteran sat alone in the hospital room, staring at the blank television.

He had been in the hospital for weeks, and he was starting to go stir-crazy.

He had been in a lot of wars, and he had seen a lot of death and destruction.

But nothing had ever prepared him for this.

The door to his room opened, and a young woman walked in.

She was carrying a bouquet of flowers. "Hello," she said. "My name is Sarah.

The veteran smiled. "It's nice to meet you, Sarah," he said.

"I'm here to make you laugh," she said. "Laughter is the best medicine, you know."

The veteran laughed. "I'm not sure I can laugh," he said.

"I know," Sarah said. "But I'm going to make you laugh."

She told jokes and stories, and she even did some magic tricks.

The veteran laughed until his sides hurt.

Soldaar ba woon a ngi toog moom kese ci saalu hopitaal bi, di xool tele bu amul dara.

Defna ay ayu-bis ci hopitaal bi, mu demoon bay waaya dof.

Defna xare yu bari, te bari bakkan yu rot yumu gis ak yàqu-yàqu yudul jeex.

Buntu saalam ubbeeku, mu am ndaw su jigéen su duggsi.

Mu yor ci loxoom buke flër niko, "Nanga def, man Sarah laa tudd."

Soldaar ba woon muuñ niko, "kontaan naa ci xam la Sarah."

Mu tontu ko ni, "Dama ñëw ngir fexe numa lay reetaan loo, ndax ree mooy garab gi dàqa faj."

Soldaar ba woon daal di ree ba noppi niko, "Yaakaaru ma ni mën naa ree."

Sarah niko, "Xamnaa loolu waaye dinaa la reetaan loo."

Kaf na ak moom nettali ko ay jaar-jaar, ba ci sax defal ko ay luxus.

Soldaar ba woon daal di reetaan ba ay wetam di metti.