It was a beautiful day for a picnic, so my family and I decided to go to the park.

We packed a lunch and set out early in the morning.

When we got to the park, we found a nice spot to spread out our blanket and eat our lunch.

We had sandwiches, chips, fruit, and cookies.

After we ate, we played some games and just enjoyed spending time together.

We didn't think about anything except having fun.

Benn bis la woon bu neex ci def piknik, ci noonu man ak sama waa kër ni dañu dem ci park bi.

Nu defar lu nuy añee daal di dem ci suba si teel.

Bi nu yeggee ci park bi, nu wut barab bu baax, lu lal sunuy mbàjj lekk sunu añ.

Amoon nanu ay sàndiis, sips, fruit ak kukiis.

Bi nu lekkee ba noppi, nu fo ba noppi nu bokk féexal sunu xol bu baax.


This hotel is a great choice for those looking for a central location in Lisbon.

It is located just a short walk from the city center and the waterfront, and it offers stunning views of the port.

The rooms are spacious and well-appointed, and the staff is friendly and helpful.

The hotel is also very quiet, which is ideal for those who want to get a good night's sleep.

The rooms are soundproofed, and the hotel is located in a quiet area away from the hustle and bustle of the city center.

Sooy wut hotel bu baax bu nekk ci diggu Lisbon, hotel bii dina baax ci yaw.

Suriwul dara, dangay dox tuuti yegg ci diggu ville bi, dangay jàkkarloo ak géej gi nga mëna gis poor bi bu baax.

Néeg yi dañu yaatu te set, personel bi yaatu te laabiir.

Hotel bi amul benn mumbaay, kon dina baax ci ñi bëgga nelaw bu baax gudd gi.

Soo nekkee ci néeg doo dégg benn bruit, teg ci hotel baa ngi nekk foo dul déggee coow ak xumbaayu ville bi.


Recycling is a vital process that helps to protect the environment and conserve natural resources.

By recycling, we can reduce the amount of waste that goes to landfills and incinerators, conserve energy, and save money.

The process of recycling begins with the collection of recyclable materials.

These materials are then sorted and processed into raw materials that can be used to create new products.

For example, plastic bottles can be recycled into new plastic bottles, aluminum cans can be recycled into new aluminum cans, and paper can be recycled into new paper products.

It helps to reduce the amount of waste that goes to landfills and incinerators, which can help to protect the environment and conserve natural resources.

Recycling also conserves energy, as it takes less energy to produce products from recycled materials than it does from raw materials.

In addition, recycling can save money, as it can reduce the need to extract and process raw materials.

The launch of new recycling programs in most countries has ended the color-coded recycling system.

This is because the new programs are designed to accept all recyclable materials, regardless of their color.

The new programs are also more efficient, as they use automated sorting systems to process recyclable materials.

Rësiklaas liggéey la bu amal njariñ environmaa bi dina tax ba xéewal yiñ fi fekk du gaawa jeex.

Sunu defee rësiklaas, noo ngi wàññi limu mbir yi naroon dem ci sën yi ak li ñuy lakk, te dafay sakkanal kuuraŋ ak xaalis.

Fi ngay njëkke sooy def rësiklaas mooy nga dajale mbir yuñ mëna rësikle.

Ginaaw loolu nga jël materiyel yi tànn leen, suko defee nga am macceer bi ngay defaree ay produit yu bees.

Ci misaal, mën nañu rësikle ay butéelu plastik ñu nekk butéel yu bees, mën nañu rësikle poti aluminium ñu nekk poti aluminium yu bees, te mën nañu rësikle këyit mu nekk produit këyit yu bees.

Rësiklaas dafay wàññi limu mbalit yi waroon dem ci sën yi ak yiñ waroon lakk, te su wàññikoo dafay baax ci environmaa bi te dina tax xéewal yiñ fi fekk baña gaawa jeex.

Leneen li mooy rësiklaas dafay sakkanal kuuraŋ, te defaree produit ci resiklaas moo gëna néew lu muy lekk ci kuuraŋ nga jël macceer bu bees.

Rax ci dollu, resiklaas dafa sakkanal xaalis, te mën na wàññi gas, ak soppali macceer yu bees yi.

Bi ñu tàmbale prograami rësiklaas yu bees yi ci réew yu bari ci la ñu dakkal sistemu rësiklaas bu am kodu melo.

Li ko waral mooy prograam yu bees yi dañuy nangu ñu rësikle bépp macceer buñ mëna rësikle, melo bi du ci dara.

Prograam yu bees yi ñoo gëna am njariñ, ndax dañu am sistem buy tànnal boppam macceer yiñ mëna ak wara rësikle.


The flowers were expensive, but I didn't care.

They were the most beautiful flowers I had ever seen, and I knew they would make her happy.

I bought a dozen roses, all different colors.

I arranged them in a vase and set them on the table next to her bed.

She smiled when she saw them. "They're beautiful," she said. "Thank you."

I smiled back. "You're welcome." I sat down next to her bed and took her hand.

She looked up at me with her big, brown eyes.

"I'm so glad you're here," she said. "I'm glad I'm here too," I said.

We talked about our dreams, our hopes, and our fears.

When it was time for me to go, she gave me a hug.

"Thank you for coming," she said. "I love you."

I kissed her on the forehead and then I left.

Flër yi seeroon nañu lool, waaye faale wuma loolu.

Musu ma woon gis flër yu rafetee noonu ci sama àdduna, te xamoon ni dina ñu ko neex.

Ma jënd duusenu rose, ci melo yi am yépp.

Ma dugal leen ci benn vase ba noppi ma teg ko ci taabal ji ci wetu lalam.

Mu gis ko daal di muuñ nima, "Flër yi rafet nañu, jërëjëf waay."

Ma itam ma muuñ. "Yaay boroom." Ma daal di toog ci wetam ci lal bi, daal di jël loxoom.

Mu siggi xool ak bëtëm yu maron yu rëy yi.

Muni ma, "kontaan naa ci li nga fi nekk"? Ma tontu ko, "maala gëna kontaan ci nekk fi".

Nu waxtaane sunuy mébet, sunuy yaakaar ak linu ragal.

Nima, "Sant naala ci linga fi ñëw, bëgg naala."


Cork flooring is a popular choice for many homeowners because it is durable, stylish, and easy to maintain.

However, it is important to know how to properly care for cork flooring in order to extend its lifespan and keep it looking its best.

One of the most important things you can do to care for your cork flooring is to sweep, dust, or vacuum it regularly.

This will help to remove dirt and debris that can build up on the surface of the flooring and cause it to become damaged.

If you have pets, it is especially important to vacuum your cork flooring regularly to remove pet hair and dander.

In addition to sweeping, dusting, or vacuuming, you should also occasionally wipe your cork flooring with a damp mop.

This will help to remove any dirt or grime that has been missed by the vacuum cleaner.

However, it is important to use a damp mop and not a wet mop, as too much water can damage the cork flooring.

If you have any spills on your cork flooring, it is important to clean them up as soon as possible.

Use a clean cloth to blot up the spill and then wipe the area with a damp mop.

If the spill is sticky, you may need to use a mild detergent to clean it up.

It is also important to protect your cork flooring from scratches and dents.

To do this, you can place felt pads under furniture legs and avoid dragging heavy objects across the floor.

You should also avoid using sharp objects on your cork flooring, as this can damage the surface.

By following these tips, you can help to keep your cork flooring looking its best for years to come.

In addition to the tips above, there are a few other things you can do to care for your cork flooring.

First, avoid using harsh chemicals on your cork flooring, as these can damage the surface.

Second, do not expose your cork flooring to direct sunlight for long periods of time, as this can cause the color to fade.

Finally, if you are planning to move your furniture around, be careful not to drag it across the floor, as this can also damage the surface.

By following these tips, you can help to extend the life of your cork flooring and keep it looking its best for years to come.

Leegi boroom kër yu bari liege lañu taamu ngir dëree ko seen kër, ndax rafet na, dafay yàgg te neex na toppatoo.

Waaye, fàww nga xam ni ñuy toppatoo dëru liege suko defee mu gëna gudd fan, ba noppi di wéy di gëna rafet.

Lenn ci mbir yi gëna am solo yoo mëna def sooy toppatoo sa dëru liege mooy ngay faral diko bale, diko fomp ak diko aspirer.

Loolu dina tax ba yeneen mbir du ñëw tafu ci kaw dër bi, ndax loolu mën na dem ba yàq ko.

Sudee danga yor baayima ci sa kër, fàww ngay faral ci aspirer sa dëru liege ngir dindi kawar yi ak neefere yi.

Lu weesu bale, fomp, wala aspirer, yenn saa fàww nga jël morso bu xawa tooy nga fomp dëru liege bi bu baax.

Loolu mooy dindi bépp mbalit wala tilim bu aspiratër bi jotul a dindi.

Waaye, nga bàyyi xel ni morso bu xawa tooy lañu wax, wuxu ñu bu tooy xepp, ndax ndox mu bari mën na yàq dëru liege bi.

Su amee lu tuuru ci dëru liege, li gën mooy nga fomp ko ci nimu gëna gaawe.

Wutal morso bu wax te set nga màpp li tuuru, ba noppi nga wut morso bu xawa tooy nga fomp ko.

Sudee li tuuru dafay kole, dangay wut detergent bu foorul ngir fomp.

Dafay baax itam nga aar bu baax sa dëru liege mu baña xoosu wala muy am ay boos.

Soo ko bëggee def dangay dugal ay pad ci suufu tànki fotëy yi nga moytu diri mbir yu diis ci dër bi.

Danga wara moytu jëfandikoo mbir yu ñaw wala lu am cat lu sew ndax mën na yàq li ci kaw.

Soo toppee lii ñu la xelal, sa dëru liege dina gëna gudd fan te dina wéy di rafet ay ati at.

Lu weesu li ñu la xelal ci kaw, amna yeneen mbir yoo mëna def ngir toppatoo sa dër liege.

Bi njëkk mooy nga moytu jëfandikoo produit chimik yu saf yi ci dër bi ndax mën nañu yàq kaw gi.

Ñaareel ba mooy, nga moytu naaj wi di laal sa dëru liege lu yàgg ndax naaj wu bari mën nako furiloo.

Li may mujjee mooy sudee dangay waaja toxal say fótëy, nanga ko moytu diri ci dër bi, ndax loolu mën na yàq kaw dër bi.

Soo toppee yii ñu la xelal sa dëru liege dina gëna gudd fan, te dina wéy di gëna rafet ay ati at.


Refrigerators and freezers are essential appliances for keeping food and beverages fresh.

They use a variety of processes to cool their contents, including: * Condenser coils: These coils are located on the back or bottom of the refrigerator and are responsible for transferring heat from the inside of the refrigerator to the outside air * Evaporator coils: These coils are located inside the refrigerator and are responsible for absorbing heat from the air inside the refrigerator * Refrigerant: This is a special fluid that circulates through the refrigerator and absorbs heat from the air inside the refrigerator.

The refrigerant then passes through the condenser coils, where it releases the heat to the outside air * Thermostat: This controls the temperature inside the refrigerator and freezer.

The total amount of heat that a refrigerator or freezer can remove from its contents is called the cooling capacity.

The cooling capacity is measured in British thermal units (BTUs) per hour.

Refrigerators and freezers are typically rated by their total cooling capacity.

Frigo yi ak congelatër yi aparey yu am solo lañu ngir denc seddal ñam wala naan.

Barina pexe yu ñuy jëfandikoo ngir seddal li nekk ci biir frigo bi, lu ci melni: * Serpentin yu kondensatër bi: Yooyu serpentin ñu ngi nekk ci ginaaw wala ci suufu frigo bi, ñoom ñooy jël tàngoor wi ci frigo bi ñu génn ko ci air bi ci biti * Serpentin evaporatër yi: Yooyu serpentin ñu ngi nekk ci biir frigo bi te ñooy xëcci tàngoor wi ci air bi ci biir frigo bi * Refrigerant bi: Benn gaas la bu daw ci biir frigo bi ba noppi di naan tàngoor wi ci biir frigo bi.

Refrigerant bi dafay jaar ci biir serpentin kondensatër yi, foofu lañuy bàyyi tàngoor wi mu génn ci air bi ci biti * Thermostat: Mooy saytu tàngoor wala seddaay bi ci biir frigo bi wala congelatër.

Tolluwaayu tàngoor wi frigo bi wala congelatër bi mëna dindi ci liñu ci denc lañuy woowe kàttanu seddal.

Kàttanu seddal gi ñu ngi koy natt ci British thermal units (BTUs) waxtu wu nekk.

Frigo yi ak congelatër ñu ngi leen di faral ci nattee ci seeni kàttani seddal.


The history of Burkina Faso is long and complex, but one of the most important events in the country's history was the 1983 coup d'état that brought Thomas Sankara to power.

Sankara was a young military officer who was deeply committed to social justice and economic development.

He quickly implemented a series of radical reforms, including nationalizing banks and industry, redistributing land, and promoting women's rights.

Sankara's policies were popular with many Burkinabés, but they also alienated powerful interests, both within the country and abroad.

In 1987, Sankara was assassinated in a coup d'état led by Blaise Compaoré.

Compaoré ruled Burkina Faso for 27 years, during which time he reversed many of Sankara's reforms and established a repressive authoritarian regime.

In 2014, Compaoré was overthrown in a popular uprising, and Burkina Faso is currently in a fragile state of transition.

Despite the challenges it faces, Burkina Faso has a long history of resilience and progress.

The country has a rich culture and a strong sense of national identity.

Burkinabés are a proud people who are determined to build a better future for themselves and their children.

Taarixu réewum Burkina Foso yaatu na te barina ay jaar-jaar, waaye benn ci yi ci gëna am solo mooy jaar-jaaru réew mi ci coup detaa bu 1983 bi Thomas Sankara jëlee réew mi.

Sankara benn soldaar bu ndaw la woon, amoon yéene xeex ngir ñuy doxal yoon ci askan wi ak indi yokkute ci koom gi.

Ci saasi mu indi coppite yu am solo, lu ci melni, fexe ba réewam moom bànk yi ak usine yi, séddalewaat suuf yi, ak gëna dooleel yelleefi ak sañ-sañi jigéen ñi.

Politigu Sankara siiwoon na lool ci Burkinabe yu bari, waaye nekkoon lu ñu bari bàyyi woon xel, ci biir réew mi ak ci bitim réew.

Ci 1987, ci la Blaise Compaoré def coup detaa bi faat Sankara.

Compaoré jiitena Burkina Faso diiru 27 at, ci nguuram dindi na coppite yu bari yu Thomas Sankhara amaloon, daal di indi xeetu nguur guy jaay doole askan wi.

Ci 2014, réew mi jogal boppam jële fa Compaoré, moo tax jamono jii Burkina Faso nekk ci transisioŋ bu dese wóor.

Doonte Burkina Faso mingi ci ay jafe-jafe, amna taarix bu yaatu ci diisoo ak yokkute.

Réew mi amna cosaan ak aada yu am solo, te itam ñu bëgg seen réew lañu.

Burkinabé yi dañu gëm seen bopp, te fas nañu yéene tabaxaat seen réew ngir seen bopp ak seeni doom.


As the sun began to set, a young boy named Raman made his way home from school.

As he walked, he noticed a stray dog following him.

The dog was dirty and skinny, but it had a friendly face.

Raman felt sorry for the dog, so he decided to take it home with him.

When Raman got home, he told his parents about the dog.

They were hesitant at first, but they eventually agreed to let him keep the dog.

Raman named the dog Buddy, and they quickly became best friends.

Buddy was always there for Raman, no matter what.

He was there to greet him at the door when he came home from school, and he was there to comfort him when he was feeling down.

One day, Raman was playing in the park when he fell and scraped his knee.

He started to cry, and Buddy came running over to lick his wound.

The dog's gentle tongue helped to soothe Raman's pain, and he soon forgot all about his injury.

Raman and Buddy shared many happy years together.

They went on walks, played fetch in the park, and cuddled up on the couch together.

Bi jant bi tàmbali so, la xale bu góor bu tuddu Raman wàcci ekol di ñibbi seen kër.

Mu dox ba ci yàgg gis xaj bu réer di ko topp.

Xaj baa ngi tilim ba noppi ràgg, waaye kanam gaa ngi lewet.

Roman yërëm xaj bi, ci la ni dakoy yóbbu seen kër.

Bi Roman yeggee seen kër mu waxtaan ak ay waajur ci xaj bi.

Xawoon nañu bañ waaye ñu mujj bàyyi ko mu yor xaj bi.

Roman daal di tuddee xaj bi Buddy, ñu daal di xaritoo ci saa si.

Buddy day taxawu Roman ak lépp lu mëna xew.

Saa yuy wàcci ekol ñibisi ci kër gi daf koy gatandu ci buntu daal di koy nuyu, ba noppi fu fexe numu féexalee xolam su xamee ni tay nekkul.

Benn bis, Roman dadoon fo ci park bi, mu daanu daal di gaañu ci wóom.

Mu tàmbali di jooy, Buddy daw ba ci moom ngir maral ko fi mu gaañu.

Nooyaayu làmmiñu xaj bi daal seddal metit wi Raman amoon, noonu xelam dem bamu fàtte ni daa gaañu.

Raman ak Buddy bokk nañu dundu at yu neex.

Ñooy ànd doxante, dàqante ak nëbbatuwante ci pàrk bi, bokk tëdd ci kanape bi.


The sci-fi movie industry has been on a downward slide in recent years, with fewer and fewer films being produced.

In fact, a recent study by the Motion Picture Association of America found that the number of sci-fi films released in theaters declined from 20 in 2010 to just 10 in 2015.

There are a number of reasons for this decline, including the rise of superhero movies and the increasing popularity of streaming services.

Superhero movies have become increasingly popular in recent years, thanks to the success of franchises like the Marvel Cinematic Universe and the DC Extended Universe.

These films offer audiences a mix of action, adventure, and spectacle that is often lacking in sci-fi films.

Streaming services have also had a negative impact on the sci-fi movie industry.

These services offer a wide variety of content, including sci-fi films, at a relatively low cost.

This makes it more difficult for sci-fi films to compete in theaters, where they are often priced at a premium.

As a result of these factors, the sci-fi movie industry is in need of a major shake-up.

Filmu siyaas fiksioŋ dafa nekk ci mbartal at yii weesu, film yi ñuy génne di gëna néew.

Booy seet, jàngat bi Mbootaayu Filmu Wideo ci Amerique dafa wane ni limu filmu siyaas fiksioŋ yi ñuy génne ci theatre yi wàññeeku na joge ci 20 ci 2010 wàcci ba 10 ci 2015.

Li waral filmu siyaas fiksioŋ doxatul bu baax mooy liñ nit ñi xewal filmu super hero boole ci li nit ñi xewal di dawal ay film ci seeni sit.

Filmi super hero ñoo gëna dox ci at yii weesu, te dox googu ñu ngi koy santee këru liggéey yu melni Marvel Cinematic Universe ak DC Extended Universe.

Filmu yooyu dañu wan ñiy seetaan aksioŋ yu bari te wuute, aventure ak spectacle, te loolu bariwul ci filmi siyaas fiksioŋ.

Sit yiy dawal filmu yi itam bokk nañu ci liy daaneel ñiy ligéey ci filmu siyaas fiksioŋ.

Ñoom dañuy dawal xeetu filmu yu bari yu ci melni filmu siyaas fiksioŋ ci njëg yu yomb.

Loolu dafa tax filmu siyaas fiksioŋ yi duñu mëna am plaas ci theatre yi, ndax foofu dañu koy seeral.

Loolu dafay tekki ni ñiy liggéey ci wàllu siyaas fiksioŋ war nañu soppi doxalin.


Imagine being able to enjoy your life without the constant fear of these debilitating conditions.

Urinary tract infections (UTIs) are a common problem, especially for women.

They can cause a variety of symptoms, including pain, burning, and frequent urination.

In some cases, UTIs can lead to more serious problems, such as kidney infections.

Bladder stones are another common problem.

They can cause pain, difficulty urinating, and blood in the urine.

In some cases, bladder stones can block the urethra, which can lead to a life-threatening emergency.

Kidney diseases are a serious problem that can affect people of all ages.

They can cause a variety of symptoms, including fatigue, nausea, and vomiting.

In some cases, kidney diseases can lead to kidney failure, which is a fatal condition.

If you are suffering from any of these conditions, there is help available.

Talk to your doctor about your symptoms and treatment options.

There are a variety of treatments available for UTIs, bladder stones, and kidney diseases.

With proper treatment, you can get relief from your symptoms and prevent further complications.

Don't let these conditions control your life.

Talk to your doctor today and start on the path to recovery.

Yaa ngi xalaat dundu gu sa xel di dal, doo nekk di xalaat feebar yii xeeti feebar yu metti.

Infeksioŋu yooyu sawukaay bi (UTIs) barina lumuy dal nit, rawatina jigéen ñi.

Barina anam yumu mëna feeñee, lu ci melni metit, tàng, wala di saw lu bari.

Ci ñenn, UTI yi mën nañu indi jafe-jafe yu gëna tar, ci misaal su sudee ba jàpp rein yi.

Barina ñu muy sawloo lu melni donji deret.

Mën indi metit, jafe-jafe saw, ak saw bu ànd ak deret.

Amna numuy deme donj deret yi mën nañu fatt boppu awra bi, te mën na nekk looy faj sa giir gi dundu.

Feebaru rein, feebar bu metti la mëna jàpp ku nekk, amul mag amul ndaw.

Mën na feeñee ci anam yu bari, lu ci melni coono, xel mu teey wala waccu.

Ci ñenn ñi, feebaru rein jur rein yu mënatul def seen liggéey, te loolu mën na faat nit.

Soo amee xeetu feebar yii, amna paj wala garan yu la mëna faj.

Waxtaan ak sa doktër ci li ngay yëg sa yaram ak xeetu paj yi.

Amna xeeti pajum yu bari yu jàppandi ngir UTI, donj deret ak feebaru rein.

Soo ci teelee jog nga faj ko, amaana feebar bi du yegg fu ëppi loxo.

Gaawal seeti sa doktër ndax tàmbali tegu ci yoonu wér.


"Ms. Smith," I said, "I'm really looking forward to the food and wine festival this weekend.

I've heard that the tasting events are going to be amazing."

"But be careful not to overdo it. You don't want to get too full or too tipsy!"

"I won't," I said. "I'll just sample a few things from each booth."

"That's a good plan," Ms. Smith said. "And be sure to drink plenty of water to stay hydrated."

I arrived at the festival early and was immediately overwhelmed by the sights and smells.

There were food booths from all over the world, and the air was filled with the smoke from cooking food.

I started with a sampling of cheeses from a local farm, and then moved on to a booth that was serving grilled oysters.

The oysters were delicious, and I washed them down with a glass of crisp white wine.

I continued to make my way around the festival, sampling everything from charcuterie to chocolate.

Mani ko "Soxna Smith, maa ngi waajal bu baax lekk yi ak vin yi ci festival bi ci njeexte ayu-bis bii.

Dégg naani dañuy may nit ñi ñu ñam te neexna lool."

Soxna Smith tontu ko, "Waawaw neex nañu ko."

"Waaye nak nga moytu cee xër. Damay bañ nga lekk wala naan ba doo mënati taxaw!"

Mani ko, "Duma def loolu, yenn mbir kese laay mos ci barab bu nekk."

Soxna Smith tontu ko, "Noonu baaxna, te boole ci naan ndox mu bari balaa sa yaram di ñàkk ndox."

Bima yegsee si festival bi lima njëkka ëlëm mooy nimu bindoo ak yi fay xeeñ.

Amoon na ñam yu bawoo fu nekk ci àdduna bi, saxaaru ñam yi ñuy toggu ubale fépp.

Ma tàmbalee ci mos fromage yi baykati dëkk bi defar, bima fa joge ma dem ci barab bi ñuy mayee yéet buñ lakk.

Yéet yi neexoon nañu lool, teg ci ma sotti benn kaasu vin blanc bu foor.

Ma wéyal sama doxantu ci biir festival bi, ñam li dalee ci yàpp yi ba ci sokolaa yi.


The refund or exchange must be made within 14 days of purchase.

The market stall credit note can be used at any of the market stalls.

If the item is returned by post, the customer must return the item within 14 days of purchase and the item must be in the same condition as it was when it was purchased.

The customer will then be sent a refund or exchange.

The customer is responsible for the cost of returning the item.

For more information, please contact the market stall manager.

Soo jëndee bamu weesu 14 fan dootu ñu la ko mëna wecci wala delloo sa xaalis.

Këyit biy wane ni yoreen nañu la xaalis mën nga ko jëfandikoo ci stand yi ci marse bi yépp.

Sudee ci post la kiliyaan bi di delloo li mu jëndoon, fàww mu yónnee ko ci diir bu weesuwul 14 fan ginaaw bimu ko jëndee, te warul am benn sikk bu ci nekkuk woon bimu koy jënd.

Ginaaw loolu ñu yónnee kiliyaan bi xaalis wala ñu jox ko beneen.

Kiliyaan bi mooy fay paas biy delloo limu jëndoon.

Ngir am ci yeneen leeral, jokkool ak kilifag stand u marse bi.


Therapist: So, you're here because you're having some conflict with your roommate.

Client: Yeah, it's been really tough. We're just not getting along.

Therapist: Can you tell me a little bit more about what's been going on?

Client: Well, it started a few months ago when she started taking medication for her anxiety.

She's become really irritable and short-tempered.

She's snapping at me all the time, and it's starting to take a toll on our relationship.

Therapist: It sounds like this is a really difficult situation for you.

I've tried talking to her about it, but she just gets defensive and says that I'm not being understanding.

Therapist: It's understandable that you're feeling frustrated.

It's not easy to be on the receiving end of someone's anger.

Terapist bi: Ngani danga am jafe-jafe ak ki nga nekkal moo tax nga ñëw fi.

Kiliyaan bi: Waaw, sunu diggante yombatul. Ànd bi neexatul.

Terapist bi: Ndax mën ngama gëna leeralal li xew seen diggante?

Kiliyaan bi: Bi mbir yi tàmbalee ak leegi mat ay weer, bimu tàmbalee ci jël garabi dalal xel.

Daf may yuuxu saa yu nekk te loolu mingi bëgga yàq sunu diggante.

Terapist bi: Su dëgg rek taxee ñuy wax, li ngay dundu mettina ci yaw.

Kiliyaan bi: Mettina koy. Xamuma lan laa wara def.

Jéem naa ci waxtaan ak moom waaye nangu wuma déglu, ba noppi ni jéemu mako muñal.

Terapist bi: Xamnaa ni am nga lula metti, te xel mën nako nangu.

Yombul nit di dëkke sotti xaqaram sa kaw.


Christianity is a religion based on the life and teachings of Jesus Christ.

It is one of the world's major religions, with over 2 billion followers.

Christians believe that Jesus is the Son of God and that he came to earth to save people from their sins.

They also believe that he rose from the dead and ascended into heaven.

The importance of love for Jesus is central to Christianity.

Christians are called to love God with all their heart, soul, mind, and strength.

They are also called to love their neighbors as themselves.

This love is not just a feeling, but a way of life.

It is expressed through acts of kindness, compassion, and forgiveness.

When we love Jesus, we are not only showing our love for him, but we are also showing our love for God.

This is because Jesus is the perfect expression of God's love for us.

When we love Jesus, we are opening ourselves up to receive God's love into our hearts.

The love of Jesus is a powerful force that can transform our lives.

It can give us hope, strength, and peace.

It can help us to forgive others and to love ourselves.

Christianism diine la ju lalu ci dundu ak njàngalem Jesus Christ.

Benn la ci diine yi gëna mag ci àdduna bi, am 2 milyaari nit ñu ko topp.

Chretien dañu gëm ni Jesus mooy Doomu Yàlla, te daa wàcci ci kaw suuf ngir muccal nit ñi ci seeni bàkkaar.

Dañu gëm itam ni ginaaw bimu faatoo, dafa dekki ba noppi yéeg ci asamaan si.

Bëgg Jesus lu am solo la ci képp kuy Chretien.

Chretien yi dañu leen sant ñu bëgg Yàlla ci seen xol, seen ruux, seen xel ak seen doole.

Dañu leen sant ñu bëgg seen dëkkandoo niñu bëggee seen bopp.

Mbëggeel gi yamul ci yëgg-yëgg rek, waaye dundin la itam.

Dañu koy wane ci mbaax, ci yërmaande ak ci njéggal.

Sunu bëggee Jesus, noo ngi koy wan sunu mbëggeel, waaye nu ngi wanewaale sunu mbëggeel ci Yàlla.

Liko waral mooy Jesus mooy misaal bi leer ci mbëggeelu Yàlla ci nun.

Sunu bëggee Jesus, noo ngu ubbeeku ngir jot mbëggeelu Yàlla ci sunuy xol.

Mbëggeelu Jesus doole la ju mëna soppi sunuy dundu.

Mën nanu dimbali nu jéeggal ñeneen ñi teg ci bëgg sunu bopp.


One day, a young boy visited a museum with his parents.

He was amazed by all the different things he saw, from ancient artifacts to modern art.

He especially loved the dinosaur exhibit, and he could have spent hours just looking at the skeletons and fossils.

As he was admiring a particularly large dinosaur skull, he heard a voice behind him. "That's a Tyrannosaurus rex," the voice said.

"It was one of the largest and most fearsome predators to ever walk the Earth."

The boy turned around and saw a man standing next to him.

He was tall and thin, with a long beard and a kind face. "Are you a paleontologist?" the boy asked.

"Yes, I am," the man said. "I've been studying dinosaurs for many years."

The boy was excited to meet a real paleontologist, and he asked him many questions about dinosaurs.

The man answered all of his questions patiently, and the boy learned a lot about these fascinating creatures.

After a while, the boy's parents called him over, and he said goodbye to the paleontologist.

Benn bis, benn xale la woon mu ànd ak ay waajuram dem ci benn muse.

Dafa yéemu ci mbir yu bari te wuute yi mu gis, dalee ko ci yi fi maam bawoon ba ci art bu bees bi.

Liko ko gënoon neex fi ñuy wane dinosaur yi, mën nafa nekk ay waxtu di xool seeni yax ak ay fosil.

Bimu taxawee di seetaan benn kaaŋu dinosaur bu rëy ba jéggi dayo, mu dégg been baat ci ginaaw bu ko ni, "Lii mooy Tyrannosaurus rex."

"Nekkoon na benn ci rëbbkat yi gëna mag, gëna raglu bu musa dox ci kaw suuf."

Xale góor bi daal di geestu gis góor gu taxaw ci ginaawam.

Dafa jool ba noppi sew, mingi yor sikkim bu gudd. Xale bi laaj ko, "xanaa paleontologist nga?"

Ku góor ki tontu ko, "waaw, moom laa, ay at yu bari a ngi nii may jàng dinosaur yi."

Xale bi kontaan lool bimu gisee ab paleontologist, mu laaj ko lu bari lu jëm ci dinosaur yi.

Ku góor ànd ak dal, tontu laajam yépp, xale bi daal di jàngee lu bari ci mbindéef yu yéeme yooyu.

Nis tuut, ay waajuri xale daal di koy woo, ci noonu mu tàggatoo ak paleontologist bi.


Freedom is a word that has been used and abused by so many people, in so many contexts, that it has almost lost its meaning.

But for me, freedom is a very simple thing.

It is the ability to live my life on my own terms, without being controlled or oppressed by others.

I was born into a time and place where women were not considered to be fully equal to men.

We were expected to stay at home, raise children, and take care of our husbands.

But I never wanted to live that kind of life.

I wanted to be free to pursue my own dreams, to learn and grow, and to make a difference in the world.

I was fortunate to have parents who supported my ambitions.

They encouraged me to go to college, to get a job, and to live my life on my own terms.

And I am grateful for the opportunities that I have had to travel, to meet new people, and to learn about different cultures.

But I know that not everyone is as lucky as I was.

There are still many people in the world who are denied their freedom, simply because of their race, their gender, or their religion.

Moom sa bopp doon na baat bu ñépp di jëfandikoo, ku nekk ak fimu koy jëfandikoo, mu dem ba daanaka xamatu ñu lumuy tekki.

Moom may dundu sama dundu nimu ma soobee, te kenn duma defloo luma bëggul wala dima wax lima wara def.

Dama judd ci jamono ak barab bu ñu jàpp ni góor du moroomu jigéen.

Li ñuy seentu ci nun mooy nu des ci kër gi, yar xale yi, ay toppatoo sunu jëkkër.

Waaye musu ma bëgga dundu boobu xeetu dundu.

Dama bëggoon moom sama bopp topp sama mébet, jàng, màgg ba noppi indi coppite ci àdduna bi.

Yàlla baaxe ma waajur yu ma jàppale ci sama bëgg-bëgg.

Ñu ñaaxma ma dem universite, wut liggéey suko ba noppi dundu sama dundu nimu ma soobee.

Maa ngi sant bu baax bima amee wërsëgu tukki, xamante ak ñu bees, jàng lu bari ci yeneen aada ak cosaan yu wuute.

Waaye xamnaa ni du ku nekk a mëna am loolu.

Ba leegi ci àdduna bi, amna nit ñu bari ñuñ dul nangu ñu moom seen bopp, te tegu ñu ko ludul ci xeet wiñ bokk, li ñu nekk jigéen, wala seen diine.


A hospital is a healthcare institution providing patient treatment in an inpatient setting.

Inpatient care is provided by hospital inpatient departments, emergency departments and outpatient clinics.

Hospitals are usually staffed by professional and registered nurses, physicians, and other health professionals.

A hospital can also include a number of support departments, such as medical records, pharmacy, laboratory, radiology, and rehabilitation.

Hospitals are often classified by the type of care they provide, such as general hospitals, specialty hospitals, and psychiatric hospitals.

General hospitals provide a wide range of services, including medical, surgical, obstetrical, and pediatric care.

Specialty hospitals focus on a particular type of care, such as cancer care, cardiac care, or orthopedic care.

Psychiatric hospitals provide care for people with mental illness.

Hospitals are an important part of the healthcare system.

They provide care for a variety of illnesses and injuries, and they play a vital role in the prevention, diagnosis, and treatment of disease.

Hospitals also provide education and training for healthcare professionals, and they conduct research to improve the quality of care.

The history of hospitals dates back to ancient times.

The first hospitals were established in India, China, and Greece.

In the Middle Ages, hospitals were often run by religious organizations.

Hopitaal barab bu nit ñi fajoo, di barab buy dalal ñi feebar.

Ñi yor wàllu faj malaad yi ñooy bànxaas yi ñuy fajee ci hopitaal bi ak bànxaas bi yor paj mu jamp ak klinik yi nekk ci biti.

Ndaw yiy faral di faje ci hopitaal yi ñooy infirmiye sa am seen lijaasa, doktër yi ak ñeneen ñiy yëngu ci wàllum paj.

Hopitaal bi mën na amaale yeneen bànxaasi yu koy jàppale, lu ci melni ñi yor done paj yi, farmasi, labo, radio, ak suqalikaay.

Hopitaal yi dañu leen di klaase ci xeetu paj mi ñuy def, lu melni hopitaal general, hopital yu yam benn xeetu paj, wala hopitaal buy faj xel.

Hopitaal general yi dañu def xeetu paj yu bari yu ci melni medsin, operaasioŋ, wàllu am doom, ak pajum xale.

Hopitaal yi yam ci menn xeetu paj, ñooy faj lu melni cancer, xol tawati tànk.

Hopitaal psychiatrik yi ñooy faj ñi am feebaru xel.

Hopitaal yi lu am solo lañu ci wàllu xeet jàngoro.

Dañuy fay xeetu feebar ak gaañ-gaañu yu bari, te dañuy def liggéey bu am solo ci wàllu fàggu, saytu ak faj feebar.

Hopitaal yi dañuy jàngale ba noppi di tàggat ndaw yi am lijaasa, ba noppi ñuy amal ay gëstu ngir gëna baaxal paj mi.

Taarixu hopitaal yaa ngi dalee ca jamono yu yàgg ya.

Hopitaal yi njëkka am, ñu ngi amoon ci Inde, Chine ak Grece.

Ci jamonoy moyen age, kuréeli diine yi ñoo jiite woon hopitaal yi.


The first time I tried embroidery, I was determined to make a small, intricate design.

I chose a pattern with lots of tiny stitches, and I started working on it with great enthusiasm.

However, after a few hours, I realized that I was making a mistake.

The stitches were too small and tight, and my hand was cramping up.

I decided to put the project aside and try something else.

The next time I tried embroidery, I chose a larger pattern with looser stitches.

I was able to work on the project for longer periods of time without getting tired, and the stitches were easier to make.

I was also able to create a more beautiful result.

If you're new to embroidery, I recommend starting with a larger pattern with looser stitches.

This will make it easier to learn the basic stitches and techniques.

Once you've mastered the basics, you can start experimenting with smaller patterns and tighter stitches.

Bi may njëkka jàng brodëri, dama fasoon yéene defar jëmmal bu ndaw te nàqaree defar.

Dama tànn benn motif mu am tombi ñaw yu sew, ma tàmbali di liggéey ak cawarte gu mat.

Waaye bima ci nekkee ay waxtu, ma gis ni def naa njuumte lu rëy.

Tombi ñaw yi dañu tuuti woon lool boole ci daŋ te sama loxo a ngi ko doon tanc.

Ci laa mujjee teg lépp ci suuf, daal jublu ci leneen.

Beneen yoon sumay def brodëri dina tànn motif bu gëna rëy ak tombi ñaw yu gëna yolom.

Maa ngi ci doon liggéey lu yàgg te mësu ma ci tàyyi, ba noppi yenn tombi ñaw yi ñoo gënoon yomba defar.

Mujju naa mëna sos leneen lu gëna rafet.

Sudee dangay sooga dugg ci brodëri, maa ngi lay digal nga tàmbalee ci motif yu gëna rëy ak tombi ñaw yu gëna yolom.

Loolu mooy gëna yombal njàgum tombi ñaw yu yomb ak pexe yi.

Soo xamee mbir yu njëkk yooyu, mën nga tàmbali defar motif yu gëna ndaw ak tombi ñaw yu gëna daŋ.


The capital and largest city in Malawi is Lilongwe.

Malawi is a diverse country with a rich culture and history.

Some of the most important places in Malawi include Lake Malawi, the Shire River, and the Nyika Plateau.

Lake Malawi is the third-largest lake in Africa and is home to a wide variety of fish and other wildlife.

The Shire River is a major tributary of the Zambezi River and is an important source of water for irrigation and transportation.

The Nyika Plateau is a highland region in northern Malawi and is home to a variety of wildlife, including elephants, lions, and leopards.

Some of the most important historical figures in Malawi include David Livingstone, John Chilembwe, and Hastings Kamuzu Banda.

Livingstone was a Scottish missionary and explorer who was instrumental in the abolition of the slave trade in Africa.

Chilembwe was a Malawian Baptist minister who led an uprising against British colonial rule in 1915.

Banda was the first president of Malawi and ruled the country from 1964 to 1994.

Dëkk bi gëna rëy di kapitaalu Malawi mooy Lilongwe.

Malawi réew mu yaatu la ci taarix ak ci cosaan ak aada.

Yenn ci babab yi gëna am solo ci Malawi ñooy Lac Malawi, Dexu Shire, ak Platoo Nyika.

Lac Malawi mooy ñatteelu lac bi gëna mag ci Afrique, muy lac bu bari ay xeeti jën ak yeneen mbindéefi àll.

Dexu Shire moo gëna mag ci ndox yi bawoo Dexu Zambezi ba noppi nekk lu am solo ci irigaasioŋ ak dem ak dikk ci ndox.

Platoo Nyika gox bu kawe la bu nekk nord u Malawi, muy barab bu bari ay rabi àll, lu ci melni ay ñay, gaynde ak leopaar.

Ñenn ñi gëna am solo ci taarixu Malawi ñooy ñu melni David Livingstone, John Chilembwe, ak Hastings Kamuzu Banda.

Livingstone ab misioneer ekose la woon bokkoon ci ñiy wër àdduna, liggéey na lu am solo ci dakkal njaayum jaam ci Afrique.

Chilembwe doomu Malawi la, nekkoon pastër baptist bi jiite woon fippug waa réew mi ngir xeex kolonisasioŋ britanik ci 1915.

Banda mooy ki njëkka nekk njiitu réew ci Malawi ba noppi jiite réew ma diggante 1964 ba 1994.


The Golden Temple, a shimmering monument to human vanity and folly, stands as a testament to the destructive power of desire.

It is a place where dreams are made and broken, where hopes are raised and dashed, and where love and hate, life and death, are all inextricably intertwined.

The temple was built by a wealthy maharaja who wanted to create a place where he could worship his god in peace.

However, the temple quickly became a magnet for pilgrims from all over the world, and it soon became a place of commerce and trade.

The maharaja's dream of a peaceful place of worship was quickly shattered, and the temple became a place of greed, corruption, and violence.

One day, a young man named Amritsar arrived at the temple.

He was a simple man with a simple dream: to find peace and happiness.

However, Amritsar soon found that the temple was no place for peace.

He was drawn into the vortex of greed and corruption, and he eventually lost everything he had.

Amritsar's story is a cautionary tale about the dangers of desire.

It is a reminder that the things we crave most may not be what is best for us.

Jaamukaayu Wurus, monumaa la buy màndargaal tiitar ak bëgg lu rëy ci nit, mooy firnde dooley musiba bi ci ñàkka doytu.

Mooy barab bi ñuy suul xalaat yu rafet yi, fala yaakaar di juddoo ak di tasee, fala mbëggeel ak bañeel, dundu ak dee, ñoom ñépp booloo jaxasoo.

Benn marahaja bu am xaalis moo tabaxoon jaamukaay boobun bëggoon barab bumu mënee jaamu Yàllaam ci jàmm.

Waaye, yàggul dara barab ba mujjee nekk barab bu nit ñu bari ñëw di ziaar, ginaaw ga mu mujjee nekk barabu jënd ak jaay.

Li maharaja yàggoon bëgg di barabu jaamukaay bu am jàmm muji na nekk leneen, jaamukaay nekk na barabu ñàkka doylu, ger, ak fitna.

Benn bis mu am xale bu góor bu tuddu Amritsar ñëw ci jaamukaay bi.

Muy nit ku woyof ku ëppalul ci lenn: doon wut jàmm ak xol bu féex.

Waaye yàggul dara Amristar gis ni jaamukaay du barab bu am jàmm.

Ñu dugal ko ci gaalu ñàkka doytu ak ger, mu dem ba mujjee ñàkk lépp lumu amoon.

Jaar-jaaru Amristar misaal la buy jàngale musiba bi ci ñàkka doylu.

Daf nuy fàttali ni li nit ki gëna bëgg mën na baña nekk li gën ci moom.


I'm just your friendly neighborhood Uber driver, here to take you wherever you need to go.

It's one of the most important things in life, in my opinion.

It's all about doing the right thing, even when it's hard.

It means being honest, trustworthy, and ethical.

I think integrity is so important because it helps us build trust with others.

When people know that we're honest and trustworthy, they're more likely to open up to us and share their thoughts and feelings.

That can make for a richer and more fulfilling life.

Of course, it's not always easy to do the right thing.

Sometimes, we might be tempted to lie or cheat in order to get ahead.

But if we want to live a life of integrity, we have to be willing to stand up for what we believe in, even when it's difficult.

I know that integrity is something that you value, too.

That's why I'm so glad you're my passenger today.

Man sofëru Uber la bu nekk ci boor yii, dama ñëw ngir yóbbu la fi nga bëgga dem.

Kontaan naa bi nga ma laaja ci wàllu njub.

Jàpp naa ni bokk na ci mbir yi gëna am solo ci àdduna.

Mooy nga def liy yoon, doonte dafa metti.

Dama jàpp ni ànd ak njub, dina tax nit ñi dila wóolu.

Su nit ñi xamee ni danu dëggu te jar nanu wóolu, dañu nuy ubbil seen bopp, ba noppi di bëgga sottante ak nun xalaat ak seeni yëg-yëg.

Loolu mën nala may dundu gu gëna neex, gëna sotti.

Dëgg la, def liy yoon du saa yu nekk lay yomb.

Ñenn ñi mën nañu fen wala ñu def ludul yoon ngir mëna dem ci kanam.

Waaye sudee danu bëgga dundu ci njub, fàww nu sax ci li nu gëm, doonte dafa metti.

Moo tax ma kontaan lool ci li nga nekk sama kiliyaan tay.


Fufu is a starchy, doughy food made from pounded plantains or cassava.

It is a staple food in many West African countries, and is often served with soups or stews.

Fufu is typically made by pounding the plantains or cassava in a large mortar and pestle until they are smooth and pasty.

The resulting fufu is then shaped into balls or logs and served.

Fufu is a very filling food, and it is often eaten as a main course.

It is also a good source of carbohydrates, vitamins, and minerals.

Fufu is a traditional food that has been eaten in West Africa for hundreds of years.

It is a part of the culture and identity of many West African societies.

Fufu feculent la, di ñamu pat bu ñuy defaree ñàmbi wala plantain buñ dëbb.

Bokk na ci ñam ñu ëpp luñu koy lekk ci yenn réew yu sowwu Afrique, ñu koy faral di boole ak supp wala ragu.

Ni ñuy gëna faral di defaree Fufu mooy dañuy jël plantain wala ñambi ñu wut gënn gu yaatu ak kuur dëbb ko bamu nooy nekk pat.

Ginaaw loolu ñu jël ko dank ko ni bul wala ni buche, daal di koy yakk.

Fufu ñam wuy dundal la bu baax, te dañuy faral li ko lekk mu plat bu mag.

Rox ci dolli noonu la baree glusid, ferñent ak ay mineróo.

Fufu toggu cosaan la buñu yàgga lekk ci réewi sowwu Afrique.

Dafa bokk ci aada ak lu ñuy ràññee réey yu bari ci sowwu Afrique.


Person A: There is a lack of originality in the perfume and fragrance industry. The perfumes all smell the same, and they don't really say anything about me.

Person B: I know what you mean. I've been looking for a unique perfume that will make me stand out from the crowd, but I haven't had any luck.

Person A: I think we should start our own perfume company. We could create fragrances that are truly original and that reflect our personality.

Person B: That's a great idea! I'm so excited to get started.

Person A: We could call it "Back to Australia". It would be a tribute to our home country and a celebration of our unique scents.

Person B: I love it! I can't wait to start creating fragrances that will make Australia proud.

Nit A: Amul benn wuute ci parfum yi ak ci defarkati parfum yi, yu tax ñu naan wuute. Parfum yépp a bokk lu ñuy xeeñ, te amul benn buma ci neex.

Nit B: Xamnaa linga wax. Dama yàgg a wut parfum boo xamni foo ko laal ñu xamni laal nga parfum, waaye boobu ba leegi mënu ma ko am.

Nit A: Damani ndax jotul nu tàmbali defar sunu parfum bopp. Dina nu mën defar parfum yu wuute ak yeneen yi xet te dina fësal li nu bëgg.

Nit B: Loolu xalaat bu rafet la! Yàkkamti naa nu tàmbali ko.

Nit A: Mën nanu ko tuddee "Dellu Australie". Dina nekk luy delloo njukkël réew mi nu cosaanoo, di màggalaale sunu xetu parfum bu amul fenn.

Nit B: Loolu neex nama! Yàkka,ti naa tàmbali defar xetu parfum buy siggil Australie.


The Suez Canal was a major engineering feat that connected the Mediterranean Sea to the Red Sea.

It was built by the French and opened in 1869.

The canal was a vital trade route for Egypt and the rest of the world.

It also allowed for the movement of troops and supplies, which was important during wartime.

In 1956, Egypt nationalized the Suez Canal, which led to the Suez Crisis.

The crisis was a major international incident that was eventually resolved through a United Nations peacekeeping force.

The Suez Canal is still a vital trade route today and is one of the most important waterways in the world.

Canal bu Suez bokk na ci jaloore yi gëna ingeñër yi def, muy boole Mer Mediteraane ak Mer Rouge.

Franse yi ñoo ko tabax, ñu ubbiko ci atum 1869.

Canal yoonu jënd ak jaay la buy boole Egypt ak àdduna bi.

Yombaloon na itam yóbbug soldaar yi ak jumtukaay yi ci jamonoy xare.

Ci atum 1956, Egypt daal di moomal boppam Canalu Suez bi, mu indi Coowul Suez.

Coow loolu rëyoon na lool ba boole ay réew, mujji ga waa Mbootaayu Xeet yónnee fa ay soldaaram ngir indi jàmm.

Ba leegi Canalu Suez mingi wéy di dundal jënd ak jaay, di benn ci yooni ndax yi gëna am solo ci àdduna.


Once upon a time, there was a young man named Rajiv who lived in a small village.

He was a poor man, and he and his mother often went hungry.

One day, Rajiv decided to go into the forest to find some food.

As he was walking through the forest, Rajiv came across a strange tree.

The tree was covered in golden apples, and Rajiv had never seen anything like it before.

He reached up to pick an apple, but as soon as he touched it, the tree spoke to him.

"Do not touch my apples," the tree said. "They are not for you."

But Rajiv was hungry, and he didn't listen to the tree.

As soon as he did, he felt a strange change come over him.

He felt stronger and more powerful, and he knew that he had done something wrong.

"I am the Golden Apple Tree," the tree said. "And now that you have eaten my apple, you will be cursed.

You will never be satisfied with what you have, and you will always be searching for more."

Benn bis la woon, mu amoon benn xale bu góor bu tudd Rajiv, dëkk ci village bu ndaw.

Seen famiy amul xaalis, yaayam dafa daan faral di xiif.

Benn bis Rajiv ni day dem ci àll bi wut luñu lekk.

Bi Rajiv duggee ba ci biir àll bi, mu daal di daje ak garab gu doy waar.

Garab gaa ngi fees dell ak pomme yu am melo wurus, te Rajiv musul a gis lu mel noonu ci dundam.

Mu dem ba ci garab daal ngir dagg benn pomme, waaye bimu ko laalee, garab gi wax ak moom.

Garab gi ni, "Bul laal sama pomme, moomoo leen."

Waaye Rajiv daa xiifoon, dégluwul garab gi.

Mu daal di dagg benn pomme daal di xàmp.

Naka la ko xàmp, daal di tàmbali yëg lu doy waar ci yaramam.

Mu yëg ni dafa gëna am doole ak kàttan, mu xamni limu def baaxul.

Garab gi dellu niko, "Man maay Garabu Pommu wurus, yaa lekk sama pomme, dina am lula dal.

Doo musa nekk kuy doylu, dangay dëkk ci di wut leneen saa yu nekk."


Open-air markets are a popular attraction in many cities and towns.

They offer a variety of goods and services, from fresh produce to handmade crafts.

Visitors can find a bargain on everything from clothes to souvenirs.

Open-air markets are also a great place to people-watch and enjoy the local culture.

One of the best things about open-air markets is the atmosphere.

They're usually bustling with activity, and there's always something to see and do.

You'll hear the sound of vendors calling out to customers, the smell of fresh-baked bread and pastries, and the sight of people haggling over prices.

Another advantage of open-air markets is the variety of goods and services available.

You can find everything from fresh produce to handmade crafts.

And because the vendors are independent businesses, they're often willing to negotiate prices.

So if you're looking for a bargain, an open-air market is the place to be.

Of course, no discussion of open-air markets would be complete without mentioning the food.

These markets are a great place to sample local cuisine.

You'll find everything from grilled meats to fresh seafood to traditional desserts.

Marse luuma yi ci dëkk yi ak ville barina lu fa nit ñi di dem.

Xeeti mbir yuñ fay jaay barina, liko dalee ci produit yu fere ak ay yëfi art.

Ku fa dem mën nga fa amee mbir yu yomb may yéere wala souvenir.

Marse luuma yi barab yu baax lañu yu nit ñi mëna gisee aada yu bari.

Lenn ci li gëna neex ci luuma yi mooy xumbaay bi.

Dafay faral di bari ay yëngu-yëngu, ku nekk mën na am lumu xool wala def.

Dinga dégg jaaykat yi di yuuxu ngir woo kiliyaan yi, xetu mburu mu ñuy sooga lakk ay patisëri yi, ngay gis nit ñi taxaw di waxaale njëg yi.

Meneen mbir mu am solo ci marse luuma yi mooy barina ay mbir yoo fa mëna amee.

Mën nga fa amee lépp loo bëgg, liko dalee ci produit yu fere wala mbiri art.

Te ginaaw jaaykat yi seen bopp lañuy liggéey, dañuy nangu waxaale njëg yi.

Kon soo bëggee jënd lu yomb te baax demal ci marse luuma yi.

Dëgg la, kenn mënul wax ci marse luuma te doo wax ci lekk yi.

Marse luuma yi ngay fekk xeetu toggi dëkk bi.

Lépp loo fa bëgg mën nga ko am, liko dalee ci meññeefi géej ba ci deseeri aada.


Ambedkar Jayanti is a day of celebration in India and other countries around the world to honor the memory of Dr. Bhimrao Ramji Ambedkar, a social reformer, jurist, and political leader who was a key figure in the Indian independence movement and the architect of the Constitution of India.

Ambedkar was born into a Dalit family, a group of people who were considered to be untouchables in the caste system of India.

He faced discrimination and hardship throughout his life, but he never gave up on his dream of equality for all Indians.

Ambedkar was a brilliant student and went on to earn a doctorate in law from Columbia University in the United States.

He also studied at the London School of Economics and became a barrister.

After returning to India, Ambedkar became a leading figure in the Indian independence movement.

He was a member of the Indian National Congress, but he eventually broke away from the party and formed his own political organization, the Scheduled Castes Federation.

Ambedkar was also a key figure in the drafting of the Constitution of India.

Ambedkar Jayanti bis bu ñuy màggal la ci réewum Inde ak ci yeneen réew ci àdduna bi ngir sargal Dr. Bhimrao Ramji Ambedkar, di ku liggéey lu bari ci jàppale askan, jurist, teg nekkoon njiit ci wàllu politik, bokkoon ci ñi jiitewoon bi Inde bëggee moom boppam, ak ñi bind Sàrti ndayi réewu Inde.

Ambedkar mingi judd ci xeetu Dalit, di xeet wu ñu joxul benn cër ci Inde ndax dañu naan kenn du leen laal.

Dundam dafa musa metti, ñu ky xeex, waaye musul xàddi, te doonoon mébetam mooy ñu yamale bépp doomu Inde.

Ambedkar xel mi dafa neexoon ci jàng, ñu may ko bursu mu jàngi droit ci Columbia University ci Etats Unis.

Jàng na koom-koom itam ci daaray Londres mu dem ba nekk awokaa.

Ginaaw bi Ambedkar delloo Inde, mu bokk ci ñi jiitu ñi doon xeex ngir Inde moom boppam.

Bokkoon na ci Congre Nasionaal bu Inde, waaye dafa mujje génn ci pàrti boobu ba noppi nas kuréelu politigu boppam tuddee ko Boole Xeet yépp ñuy Benn.

Ambedkar def na liggéey bu am solo bi ñuy bind sàrtu ndayu réewum Inde.


Animal cruelty is the intentional infliction of pain, suffering, or death upon an animal.

It can take many forms, from physical abuse to neglect.

Animals may be beaten, kicked, burned, starved, or even killed for no reason other than human entertainment.

Animal cruelty is a serious problem that affects millions of animals every year.

It is illegal in most countries, but enforcement is often lax.

There are many organizations that work to prevent and stop animal cruelty, but more needs to be done.

We can all help to stop animal cruelty by being more aware of the issue and by speaking out against it.

We can also choose to buy from businesses that do not support animal cruelty and to support organizations that work to protect animals.

Animal cruelty is a terrible thing that happens every day.

We can all help to make a difference by speaking out against it and by supporting organizations that work to stop it.

Def yëfi soxor baayima mooy nga tay ko teg ko metit, sonal ko wala nga ray ko.

Mën na nekk ci anam yu bari, ci yaramam wala càggante.

Kenn warul dóor, kajji, lakk, xiifal, wala ray baayima ci lu amul benn sabab lu moy bégal doomi aadama.

Amna lu tollu ci ay milioŋi baayi yu ñuy def yëfi soxor ci àdduna bi at mu nekk.

Yoon daf koy tere ci réew yu bari, waaye duñu faral di tege ay daan.

Barina kuréel yuy xeex lii di def yëfi soxor baayima yi, waaye liggéey bi des na lu bari.

Ku nekk ci nun mën na jàppale baayima ñu bañ leen def yëfi soxor, su ku nekk yëkkate kàddoom ngir ñaawlu ko.

Mën nanu jël dogal di jëndee ci entrepriis yuy xeex ñiy def baayima yi yëfi soxor ak di jàppale mbootaay yi aar baayima yi.

Def baayima yi yëfi soxor ñaawteef la bu am bis bu nekk.

Ku nekk ci nun mën na ko xeex su yëkkatee kàddom ñaawlu ko ba noppi di jàppale mbootaay yiy xeex loolu.


This is because the average age of a woman's first menstrual period is 12 years old, and the average age of menopause is 45 years old.

This means that a woman has approximately 33 years to bear children.

However, fertility begins to decline in a woman's mid-thirties, and by the time she is 40, her chances of conceiving naturally are significantly reduced.

There are a number of factors that can contribute to a woman's declining fertility, including age, smoking, obesity, and certain medical conditions.

As a woman ages, her eggs become less healthy and more likely to have chromosomal abnormalities.

This can increase the risk of miscarriage, stillbirth, and birth defects.

Smoking can also damage a woman's fertility by reducing blood flow to the uterus and ovaries.

Obesity can lead to hormonal imbalances that can interfere with ovulation.

And certain medical conditions, such as polycystic ovary syndrome (PCOS) and endometriosis, can also make it difficult for a woman to conceive.

If you are a woman who is over 30 and are thinking about having children, it is important to talk to your doctor about your fertility.

There are a number of things that you can do to improve your chances of conceiving, including losing weight if you are overweight or obese, quitting smoking, and getting regular exercise.

Your doctor may also recommend fertility medications or other treatments to help you conceive.

It is also important to remember that there are many other ways to have a family, even if you are unable to conceive naturally.

Adoption and surrogacy are two options that you may want to consider.

With the help of modern medicine, there are many ways to have a family, no matter what your age or fertility.

Li ko waral mooy jigéen ñu bari ñu ngir tàmbali gis mbaax suñu amee 12 at, jigéen ñu bari itam dootu ñu mënati am doom suñu amee 45 at.

Maanaam jigéen ñi am nañu lu tolloo ak 33 at ngir mën ci am doom.

Waaye su jigéen xasee ba làq fan weeri at njuram dafay wàññeeku, te bu demee ba yegg 40 at, njuram dafay gëna wàññeeku bu baax.

Barina mbir yu mëna waral njurug jigéen baña yomb ci moom, lu ci melni su jëmee mag, suy tóx, su amee yaram wu ëpp wala yenn xeetu paj yi.

Lu jigéen di gëna jëm mag ay nenam di gëna ñàkka wér, muy gëna ñàkka am kromosom yu baax.

Loolu mën na tax mu gaawa ñàkk ëmbam, jur lu dundul wala jur lu indaale ay feebar.

Tóx itam mën na wàññi njurug jigéen ndax dafay tere deret ji yegg ci butitu njur gi ak ci nen yi.

Yaram wu bari itam mën na waral hormone yu tolloowul yu mën tere ovulasioŋ.

Boole ci sudee dañu defal jigéen yenn paj yu melni polycystic ovary syndrome (PCOS) ak endometriosis, suñu ko defalee jigéen du yomb ci moom mu am doom.

Sudee jigéen nga ju weesu 30 at, nga bëgg a am doom, danga wara waxtaan ak sa doktër mu xelal la ci am doom.

Barina mbir yoo mëna def ngir yokk sa wërsëgu mëna am doom, lu ci melni wàññi sa yaram, moytu nekk ku pataa lool, bàyyi tóx, ak di faral di tàggat sa yaram.

Sa doktër mën nala bindal garab yu lay jàppale nga mëna am doom wala yeneen xeeti paj ngir ëmb.

Dafay baax itam nit ñi xam ni barina pexe yu nit mënee am njaboot, doonte mënul jural boppam doom.

Mën nga adopte wala nga wut jigéen ju ëmb ci sa palaas.

Ak ndimbalu medsin bu bees bi, bari pexe yu nit mëna def ngir am njaboot, ngay mag wala am doom jafe la.


Elephants are the largest land animals on Earth and can weigh up to 15,000 pounds.

They are herbivores and their diet consists mainly of leaves, bark, and fruit.

Elephants have a long trunk that they use for many purposes, including drinking, bathing, and gathering food.

They also use their trunks to communicate with each other and to defend themselves from predators.

Elephants live in herds and are very social animals.

They form strong bonds with each other and care for their young.

Elephants are also very intelligent animals and have been known to use tools.

Unfortunately, elephants are threatened by habitat loss and poaching.

However, there are many conservation efforts underway to protect these amazing animals.

Ñay mooy rabu àll bi gëna rëy ci kaw suuf, te diisaayam mën yegg ba 15,000 livre.

Li muy lekk mooy ay xobi garab, wala xàñci garab wala ay meññeef.

Bakkan bu gudd la ñay yor, te ci anam yu bari la koy jëfandikoo lu ci melni suy naan, sangu wala dajale lu muy lekk.

Dañuy jëfandikoo seen bakkan bi itam suñuy jokkoo wala di ko xeexee su amee ñu leen di songu.

Ñay yi dundu mbooloo lañuy dundu, te dañuy jàppalante.

Dañuy nas diggante yu dëgër seen biir, di toppatoo ñu ndaw ñi.

Ñay bayima bu am xel la, te gis nañu leen ñuy jëfandikoo ay jumtukaay.

Waaye liy ñuul ci soow mi mooy ñay yi amatu ñu fuñu nekk, te dañu leen di ray ngir seeni béjjen.

Waaye amna ay sàrt yu bari yuñ tëral ngir aar rab yu yéeme yooyu.


Up until that point, it had been a fairly standard fairy tale, with the princess living a sheltered life in her tower and the prince coming to rescue her.

But once she steps outside, the story takes on a whole new tone.

The princess is immediately confronted with a harsh and unforgiving world.

She is forced to learn how to survive on her own, and she quickly discovers that she is not as helpless as she thought she was.

She meets a variety of interesting characters along the way, and she learns a lot about herself and the world around her.

The novel ends with the princess finding her own way in the world, and she is finally happy and content.

She has learned that she is strong and independent, and she is no longer afraid to face whatever challenges come her way.

The novel is a coming-of-age story, and it follows the princess as she grows from a sheltered young woman into a confident and capable adult.

It is a story about self-discovery and empowerment, and it is a reminder that we are all capable of achieving great things if we are willing to step outside of our comfort zones and face the challenges that life throws our way.

Ba foofu, mën nañu wax ni léeb feé la ak prinses bu ñépp xam, di nettali prinses bu dëkk ci sato bu am kaaraange, mu am prins buy ñëw rëcci loo ko.

Waaye bi prinses bi génnee ci biti, léeb bi daal di deme neneen nu bees.

Pinses daal di jànkoonte ci saasi ak dundu gu metti, gu amul baale.

Mu takk ndiggal tàmbali di jéema ñafe, yàggul dara mu gis ndeke moom ñàkkul njariñ nimu ko yaakaare woon.

Daje na ak nit ñu bari te wuute ci yoonam, ci la jàngee lu bari ci boppam ak àdduna bi ko wër.

Fi léeb bi jeexee mooy prinses bi mujj na ñafe ba mëna demal boppam, mu mujjee kontaan bu baax.

Leegi xamna ni mënal na bopp te dëgër, te leegi ragalatul jàmmarloo ak jafe-jafe yu mu mëna doon.

Léeb bi dafay nettali jaar-jaaru joge ndaw jëm mag, di topp ab prinses buñu yoral léppam dem ba nekk mag mu wóolu boppam ba noppi mënal boppam.

Léeb bi dafay jàngale xam sa bopp ak fa jom, te dafay fàttali nit ñi ni, ku nekk ci nun mën na yegg famu bëgga yégg su gëmee boppan, nangu joge ci lu yomb li muy dundu fas yéene dem jàmmarloo ak jafe-jafey àdduna.


As the global economy continues to grow, so too does the demand for cotton.

Furthermore, the increasing popularity of sustainable fashion is driving up demand for organic cotton.

This has led to a surge in investment in the cotton industry, with new plantations being established in countries such as India and China.

However, this growth has not been without its challenges.

The increased demand for cotton has put a strain on water resources, and the use of pesticides and fertilizers has led to environmental pollution.

Furthermore, the low wages paid to cotton farmers in developing countries has led to concerns about labor exploitation.

Despite these challenges, the cotton industry remains an important part of the global economy.

It provides jobs for millions of people and is a source of vital income for many developing countries.

Furthermore, cotton is a versatile and sustainable material that is used in a wide range of products, from clothing to home furnishings.

As the global population continues to grow, the demand for cotton is likely to remain high.

This presents both challenges and opportunities for the cotton industry.

Lu kom-koomu àdduna bi di gëna màgg, nit ñi di gëna soxla wëtteen.

Rax ci dollu lu ak modd durable bi nit ñi jël jamono jii taxna ba ñuy gëna soxla wëtteen organik.

Loolu waral ñu dugal xaalis bu bari ci liggéeyum wëtteen mi, moo waral ñu ngi def tooli wëtteen yu bees ci réew yu melni Inde ak Chine.

Waaye, màgg gi mënul baña am ay jafe-jafe.

Nit ñi leegi dañu soxla wëtteen bu gëna bari, moo waral jafe-jafe tàmbali am ci ndox mi, ba noppi dañuy jëfandikoo pestisid ak fertilisan te loolu dafay lore.

Rax ci dolli, payoor yu tuuti yi ñuy fay ñiy bay wëtteen ci réew yu néew doole yi, taxna ñu ni kenn fayu leen seen àq.

Doonte jafe-jafe yii am nañu ci, liggéeyum wëtteen mi lu am solo la ci koom-koomu àdduna bi.

Taxna ñu bari am liggéey, ba noppi dafay jural xaalis bu bari réew yu néew doole yi.

Ñu yokk ci ni, wëtteen meceer la bu yàgg te barina ay costéef yuñ ko mëna jëfandikoo, lu ci melni yéere wala mëbal ak fótëy.

Ginaaw nit ñi dañuy gëna yokk ci àdduna bi, mën nañu ni soxla wëtteen mi dafay gëna yokk.

Loolu dafay wane jafe-jafe ak xéewal yi ci liggéeyum wëtteen mi.


I remember the day I collected the first harvest of our family farm.

It was a hot summer day, and the sun was beating down on us as we worked in the fields.

But we didn't mind, because we were excited to see the fruits of our labor.

We had been working hard all season, and it was finally time to reap the rewards.

We picked the ripe tomatoes and peppers, and we carefully loaded them into the back of the truck.

Then we drove them back to the farm, where we washed and sorted them.

After we had finished cleaning the vegetables, we put them in the smoker.

The smoke from the wood fire slowly permeated the vegetables, giving them a delicious flavor.

We smoked them for several hours, until they were perfectly cooked.

We were all so proud of our work, and we couldn't wait to share the delicious vegetables with our family and friends.

That night, we had a big feast, and we all ate and drank to our hearts' content.

It was a truly memorable day, and one that I will never forget.

Maa ngi fàttaliku bis bi ma jëlee li ñu njëkk góob ci sunu toolu famiy.

Bis ete la woon, jant bi dinu lakk bu baax nuy liggéey ci tool yi.

Waaye faale wunu ko ndax yàkkamtiwoon nanu gis meññeefu liñ liggéey.

Sesoŋ bi yépp danu koy liggéey noppalu wunu, leegi jotna nu góob linu liggéey.

Nu witt tomate ak kaani yu ñor yi, nu daal di leen yab ndànk ci keesu kamioŋ bi.

Ba noppi nu yóbbu leen ci ferme bi, nu raxas leen fa teg ci tànn leen.

Bi nu noppee ci raxas lujum yi, nu dugal leen ci fumoir bi.

Saxaar si bawoo ci matt mi di dugg ndànk di lujum yi, daal di leen jox cafka gu neex.

Nu lakk leen waxtu yu yàgg ba ñu ñor xomm.

Bégoon nanu lool ci sunu liggéey, te itam yàkkamti woon nanu lool séddoo lujum yu neex yi ak sunuy mbokk ak xarit.

Guddi gi nu daal di def noos gu rëy, ku nekk lekk, naan ba xolam sedd.

Bis la bu ñépp di fàttaliku, kenn duko fàtte mukk.


Scene: A meeting room in a business office.

A man, Kevin, and a woman, Elena, are sitting at a table.

Kevin: I've been thinking about starting a new business.

Elena: That's great! What kind of business?

But I've been reading about this new technology that allows you to extract sand from seawater.

I think it could be a really profitable business.

But how would you get the sand out of the water?

Kevin: There are a few different ways to do it.

One way is to use a machine that filters the water.

Another way is to use a chemical process to dissolve the salt from the water.

Elena: It sounds like it could be a very expensive business to start.

Kevin: It would be, but I think the potential profits would be worth it.

I'm going to need to do some more research before I can make a decision.

Seen: Saalu ndaje ci barabu liggéeyukaay.

Kenn ku góor ku tuddu Kevin ak ku jigéen ku tuddu Elena ñoo toog ci taabal.

Kevin: Sama xel yépp a ngi ci tàmbali liggéey bu bees.

Elena: Loolu lu baax la! Ban xeetu liggéey?

Waaye maa ngi doon jàng benn téere buy wax ni ñuy dindee suuf ci ndoxu géej.

Yaakaar naa ni liggéey bu mëna jur xaalis la.

Waaye naka ngay dindee suuf si ci ndax mi?

Kevin: Amna yenn mbir yuñ ko mëna dindee.

Benn ci mbir yooyu mooy wut machine buy segg ndox mi.

Meneen mbir mi mooy jëfandikoo ay produit ngir dindi xorom si ci ndox mi.

Elena: Daa melni liggéey boobu dina soxla xaalis bu bari sooy tàmbali.

Kevin: Mën na nekk, waaye li nga ci nara am ci xaalis jar nako.

Dinaa ci gëna gëstu bu baax balaa may jël benn dogal.


Charity begins at home is a proverb that means that people should take care of their own family and community before helping others.

The phrase is often used to encourage people to be more charitable to those in need, but it can also be used to justify selfishness or inaction.

One example of how the phrase might be used is if someone is asked to donate to a charity that helps people in a foreign country.

The person might say that they would rather donate to a local charity that helps people in their own community.

This is because they believe that it is more important to help those who are close to them than those who are far away.

The phrase "charity begins at home" can be traced back to the Bible.

In the book of Matthew, Jesus says, "If you give to the poor, your gift will be given back to you full measure, pressed down, shaken together, and running over.

For by your standard of measure it will be measured to you in return." (Matthew 6:20).

This verse suggests that people should be generous to others, but it also implies that they should start by being generous to those who are close to them.

Wolof dafa wax ni, balaa ngay dàq kéwal mu jëm ca àll ba, dàq ko mu jëm sa kër, loolu dafay tekki ni balaa ngay baax ci ñeneen, baaxal ci say mbokk ak sa askan.

Dañu faral di jëfandikoo kàddu yooyu ngir ñaax nit ñi ñu jàppale ñi amul, waaye mën nañu ko jëfandikoo itam ngir yedd ñiy xalaat seen bopp kese wala ñàkka def dara.

Benn ci misaalu ni ñu wara jëfandikoo kàddu yi mooy soo gisee ku ñu sant mu jox ndimbal lu ñu jagleel ñeneen ñudul doomi réew mi.

Nit ki mën na wax ni, li gënoon mooy nu jox ndimbal ñi ko yelloo ci dëkk bi moo gën ñu koy joxe feneen.

Li tax ñu wax loolu mooy dañu gën ni li gëna am solo mooy dimbali ñi la jege moo gën dimbali ñi la sori.

Wax jii di "balaa ngay dàq kewal mu jëm ca àll ba dàqal mu jëm sa kër" mu ngi cosaanoo ci Bible bi.

Ci téreb Mathie, Jesus dafa wax ni, "Soo saraxee néew ci doole yi, dina la fay lu tolloo ak linga saraxe, ñu duy ko bamu fees, bës ko, rokkos ko.

Li nga jël ngir natt li ngay saraxe, luni tollu lañuy jëlaat ngir delloo la ko." (Matthew 6:20).

Aaya boobu dafay ñaax nit ñi ñu gëna yéwen ci ñeneen ñi waaye di leen waxaale itam ni suñu tàmbali saraxe nañu njëkke ci ñi leen gëna jege.


The hippie movement was a social and cultural phenomenon that emerged in the United States during the 1960s.

It was characterized by its rejection of mainstream values and its emphasis on peace, love, and freedom.

Music played an important role in the hippie movement, as it helped to create a sense of community and shared identity among its members.

The music of the hippie movement was diverse, but it was often characterized by its experimental nature and its focus on spirituality and social change.

Some of the most popular hippie bands included the Grateful Dead, Jefferson Airplane, and the Doors.

These bands created a new sound that was unlike anything that had come before, and their music helped to inspire the counterculture movement.

The hippie movement has had a lasting impact on music, and its influence can still be seen today.

Many modern bands continue to draw inspiration from the hippie era, and its values of peace, love, and freedom continue to resonate with people around the world.

One of the most important aspects of hippie music was its emphasis on balance.

Hippie musicians sought to create music that was both beautiful and meaningful, and they often drew inspiration from a variety of sources, including Eastern philosophy, world music, and psychedelic drugs.

Hippi benn fenomen sosiaal la woon ak aada bu fekk baax ca Etats Unis ci ati 1960.

Li gënoon fës ci seeni mbir bañ valëri maas bi, daal di fësal lii di jàmm, mbëggeel ak moom sa bopp.

Music nekkoon na lu am njariñ ci fenomen hippie bi, ndax daf leen di jàppale ñu booloo doon benn, mu nekk luñuy ràññee ñi ci bokk.

Music yu fenomen hippie bari woon nañu te wuute, waaye li ci doon gëna fës mooy li mbir la mu ñu doon sooga door, ba noppi lalu ngëm ak bëgga soppi askan wi.

Ñenn ci orkestar yi gënoon siiw ci wàllu hippie ñooy Grateful Dead, Jefferson Airplane, ak Doors yi.

Orkestar yii ñoo sos xeetu music bu amul lenn luñu koy méngale ci yi ko jiitu, ba noppi seen music taxna coppite yu bari am ci fenomenu kontre-aada.

Fenomen hippie yàgg na def ay jaloore ci wàllu music, te limu ci liggéey ba leegi mingi fi.

Barina orkestar yu bees yuy wéy di roy ci jamonoy hippie, jàmm jiñ daan fësal, mbëggeel ak moom sa bopp, te mu ngi wéy di des ci xelu nit ñépp ci àdduna bi.

Benn ci mbir yi gënoon fës ci wàllu hippie mooy dañu bëggoon yamale.

Waykati hippie yi dañu fexe sos music buy boole neex ba noopi di yeete, ba noppi dañu daan roy ci ñu bari te wuute, lu ci melni filosofi waa penku, world music, ak drog psychedelic.


Applicant: I've always found math to be easy. I enjoy the logical thinking and problem-solving involved. In my previous job, I was responsible for developing mathematical models to analyze data and make predictions. I also taught math courses at the local community college.

Employer: That sounds like you have a lot of experience with math. What are your thoughts on the importance of math in the workplace?

Applicant: I think math is essential for any job that requires analytical thinking. It's also important for communicating complex ideas in a clear and concise way. In my current role, I use math to develop marketing plans, analyze customer data, and create financial projections.

Employer: I'm impressed with your math skills and experience. I think you'd be a great addition to our team.

Applicant: Thank you for the opportunity.

Wutkatu liggéey bi: Math dafa yàgg a yomb ci man. Lima neex ci math mooy xalaat bu logic bi ci nekk ak saafara ay jafe-jafe. Ci liggéey bima nekkoon, maa doon defar ay modeli math ngir jàngat ay done, xam fuñu jëm. Jàngale naa mat itam ci benn college sunu dëkk.

Patroŋ bi: Danga may nuru ku am xam-xam ci wàllu math. Ban njariñ nga yaakaar ni math mën nako am ci biir liggéey bi?

Wutkatu liggéey bi: Yaakaar naa ni math mënul ñàkk ci benn liggéey bu xataal ci jàngat ay done. Math lu am solo la soo bëgge jàllale ay xalaat ci anam wu leer te jaar yoon, jàngat done kiliyaan ni, ak def ay projection si wàllu xaalis.

Patroŋ bi: Sa xam-xam ak jaar-jaar yéem nama. Yaakaar naa dinga amal njariñ sunu ekip.

Wutkatu liggéey bi: Maa ngi lay sant ci linga ma jox.


The title of the story is "The Basketball Game".

It is about a group of students who are playing basketball in the school gym.

They are all having a lot of fun, and they are working together as a team.

One of the students, named Ayanda, is new to the school, and she is not very good at basketball.

But she is trying her best, and her teammates are encouraging her.

One of the students, named Christian, is the best player on the team.

He is very talented, and he is always willing to help his teammates.

He is a good leader, and he sets a good example for the other students.

The students are all playing hard, and they are all very excited.

The game is close, and it is going down to the wire.

In the final seconds, Christian makes a basket to win the game for his team.

The students all celebrate, and they are all very happy.

They have all learned a lot about teamwork and sportsmanship, and they have all had a lot of fun.

Léeb bu ndaw baa ngi tuddu "Match Basketball".

Dafay nettali benn ndongo bu daan jouer basket ci saalu gym bu ekol bi.

Ñoo néppay bokk di bége lu bari, bokk liggéey ci benn ekip.

Mu am kenn ci ndongo yi ku tuddu Ayanda, ku bees la ci daara ji, te aayul noonu ci basket.

Waaye mingi def lépp lumu mën, te ñi mu bokkal ekip ñu ngi koy jàppale.

Kenn ci ndongo yi, ku tuddu Christian, mooy joueur bi gëna aay ci ekip bi.

Ku mën li muy def la, te ku sawar la ci jàppale ñi mu bokkal ekip ndax ñu mën.

Njiit lu baax, nekk royukaay bu baax ci yeneen ndongo yi.

Ndongo yaa ngi jouer bu baax ñoom ñépp, te ñoom ñépp a kontaan.

Ñoom ñépp ay yaakaaru jël ndam li ci match bi.

Match bi mettiwoon na lool, noonu la wéy ba temps bi di jeex.

Ci second yu mujj, Christian dëggal boppam, seen ekip daal di jël ndam li.

Ndongo yépp tëb di dal, ñépp kontaan lool.

Jàng nañu lu bari ci liggéeyandoo ci ekip ak jàppalante, boole ci ñépp am nañu ci bànneex.


Patrick loved to spend his free time pursuing his hobbies.

He was an avid reader and would often spend hours in the library or curled up in his favorite chair with a good book.

He also enjoyed playing the guitar and would often practice for hours on end.

Patrick also loved to go hiking and camping with his friends and family.

He found peace and tranquility in the great outdoors.

Su Patrick amee jot limu bëgg mooy def liy begal xolam.

Ku bëggoon lire la, mënoon na toog ay waxtu bibliotek bi wala mu toog ci toogukaay bimu taamu yor téere bu neex.

Ku bëggoon gitaar la itam, mu ko daan jaral mu toog ay waxtu diko jàng.

Patrick ku bëggoon ràndone la wala dem kàmpiŋ moom ak ay xaritam ak seen waa kër.

Su nekkee ci biti dafay am jàmm, xolam dafay féex.


"The beauty of traditional dance forms lies in their simplicity," said the dancer.

"Each movement is carefully choreographed to express a specific emotion or idea.

The result is a work of art that is both visually stunning and emotionally moving."

"But what about the difficulty?" asked the student. "Traditional dances are often very challenging to learn."

"That is true," said the dancer. "But the challenge is part of what makes them so rewarding.

When you finally master a difficult dance, you feel a sense of accomplishment that is unlike anything else."

"I can see why you love traditional dance so much," said the student "It's a truly unique art form."

"It is," said the dancer "And I'm grateful to have had the opportunity to share it with you".

Fecckat bi dafa wax "Taaru xeeti peccum cosaan mingi ci seen yombaay."

"Bépp tànk boo teg dafay màndargaal benn yëg-yëg wala xalaat.

Lépp soo ko boolee mu nekk art bu neexa xool di dawloo yaram."

Ndongo daal di koy laaj, "waa ndax amna lu ci jafe?". Mu tontu, "Peccum cosaan yenn saa du neexa mokkal."

Fecckat bi tontu ko ni, "Lolu dëgg la," mu dellu ni "Waaye coono bi ngay daj ngir mën ko jarna ko.

Soo bësee sa xol ba mokkal pecc mu jafe, di kontaan lool ci sa bopp, mbégte mu amul fenn."

Ndogo tontu ko, "Gis naa ni bëgg nga lool peccum cosaan," teg ci ni "xeetu art dëgg la."

Fecckat bi ni ko, "waawaw, te maa ngi sant bu baax bima ko mëna bokk ak yaw".


She had spent so many years feeling ashamed of herself, of her body, of her desires.

She had let others tell her that she was wrong, that she was dirty, that she was not worthy of love.

But at the reunion, she finally saw that they were wrong.

She was worthy of love, and she deserved to be happy.

Bella's anger was healthy because it was a response to the injustice she had faced.

She was angry that she had been made to feel ashamed of herself, and she was angry that she had been denied her right to love.

It motivated her to fight for her rights, and it helped her to reclaim her sense of self-worth.

At the reunion, Bella finally found the strength to stand up for herself.

Toog na at yu bari lool di am kersa ci boppam, yaramam ak ay bëgg-bëggam.

Dafa seetaan nit ñi naan ko waxoo dëgg, danga tilim, yaw yelloo woo ñu lay bëgg.

Waaye bi yeggee ci ndaje ci la gis ni ñeneen ñi waxu ñu dëgg.

Yelloo na ñu bëgg ko, yelloo na itam am xol bu féex.

Merug Bella lu jaaduwoon la ndax dafa doon fësal lu jaaduwul li ñu doon teg ci kawam.

Dafa meroon ndax dañu fexe bamu rus ci boppam, leneen liko merloo mooy dañu ko xañoon yelleefam ci mbëggeel.

Daf koy yóbbu ci mu xeex ay yelleefam, te jàpale nako mu gëna fonk boppam.

Ci ndaje ma, Bella dafa takk fitam daal di xeex ay yelleefam.


A young woman is searching for food in a dumpster.

She is wearing tattered clothing and her hair is matted.

She looks around cautiously, as if she is afraid of being caught.

She finds a few cans of food and puts them in a bag.

She then walks away, her mind filled with thoughts of how she will feed herself and her children.

Benn xale bu góor a ngi wër lumu lekk cib beenu mbalit.

Mingi sol yéere yu xotteeku kawar gaa ngi jaxasoo.

Mu geestu fu nekk, melni ku doon ragal ñu jàpp ko.

Mu for ay pot yu def ñam daal di leen dugal saagam.

Ba noppi mu dem yoonam, xel mi yépp nekk ci naka lay def ba lekk moom ak ay doomam.


The little girl stood on the street corner, shivering in the cold.

She had been trying to sell matches all day, but no one had bought any.

She was about to give up when she saw a man approaching.

He looked like he was in a hurry, but he stopped when he saw the little girl.

"What are you doing out here all alone?" he asked.

"I'm trying to sell matches," the little girl said. "But no one will buy them."

"Well, I'll buy one," the man said "But you have to give me a rose in exchange."

The little girl was surprised, but she agreed.

She ran home and picked a beautiful rose.

Then she went back to the man and gave him the match and the rose.

"Thank you," the man said "You're a kind girl." He took the match and lit it.

As the flame grew, the little girl saw that it was a magic match.

It turned into a beautiful bouquet of roses.

Xale bu jigéen bi taxaw ci boppu koñ, di lox ndax sedd bu metti.

Dafa yendoo jaay alumet waaye amul kenn ku jënd.

Bimu demee bay waaja xàddi mu gis genn góor di ñëw ci moom.

Mu melni ku xawa yàkkamti, waaye bimu gisee xale bu jigéen bi dafa taxaw.

Xale bu jigéen bi tontu ko, "damay jaay alumet waaye kenn jëndul."

Ku góor ki ni ko, "dinaa jënd benn waaye fàww nga mayma benn rose."

Xale bu jigéen daal di jaaxle, waaye mu mujji nangu.

Mu dellu ci ku góor ki daal di koy jox alumet gi ak rose bi.

Ku góor ki daal di ni ko "Jërëjëf, xale bu jigéen bu baax nga." Mu daal di jël alumet bi taal ko.

Bi xal yi di jëm kaw, xale bu jigéen bi gis ni alumet yi dañu am luñu àndal.


The elephants can roam freely without fear of being hunted, and the farmers can be sure that their crops will not be destroyed.

Radio collars are small devices that are attached to an animal's neck.

They emit a signal that can be tracked by a receiver.

This allows scientists to track the animal's movements over time.

In the case of elephants, this information can be used to create maps of their home ranges and to identify areas where they are most likely to come into conflict with humans.

Farmers can use this information to take steps to protect their crops from elephants.

They can build fences, plant thorny bushes, or use other methods to deter elephants from entering their fields.

By working together, scientists and farmers can help to keep both elephants and humans safe.

Here is an example of how radio collars have been used to help elephants and farmers.

In Kenya, scientists from the University of Cambridge have been working with local communities to track the movements of elephants.

This information has been used to create maps of the elephants' home ranges.

The maps have been shared with farmers, who have used them to build fences around their fields.

This has helped to reduce the number of conflicts between elephants and humans.

Radio collars are a valuable tool for studying elephants and for helping to reduce human-elephant conflict.

They provide scientists with valuable information about elephant behavior, and they can help farmers to protect their crops.

By working together, scientists and farmers can help to create a future where elephants and humans can live together in harmony.

Ñay mën na doxantu fuko neex te du xalaat ku koy rëbb, te baykat seen xel mën na dal ndax du yàq seen mbay.

Koliye Radio ay aparey yu ndaw la yu ñuy takk ci baatu baayima.

Dañuy def siñaal buy xamal seen boroom fu ñu nekk.

Loolu dafay jàppale gëstukat yi ñu mëna xam fu baayima bi nekk saa yu nekk.

Sudee ñay la, leeral yi mën na tax ñu mëna gis ci kàrt seen tolluwaayu nekkuwaay ba noppi ràññee barab yiñ ragal ni suñu fa demee dina ñu jote ak nit ñi.

Baykat yi mën nañu ko jëfandikoo ay tegtal ngir moytu ñay yi yàq seen mbay.

Mën nañu wut jëmbat garab yu am ay dék ngir ñag seen tool, wala ñu jël yeneen pexe yu tax ñay du dugg seen tool.

Su gëstukay ak baykat yi di waxtaan dina tax ñay yi ak nit ñi mëna dëkk ci jàmm.

Benn misaal a ngii buy wane ni ñu jëfandikoo koliye radio ngir jàppale ñay yi ak baykat yi.

Kenya dafa am gëstukat yu bawoo Universite bu Cambridge yu ànd waa dëkk bi di liggéey ngir mëna topp fi ñay yi di jaar.

Leeral yooyu lañu jëfandikoo ngir defar kàrtu tolluwaayu dëkkuwaayu ñay yi.

Jox nañu baykat yi kàrt, ñu jëfandikoo ko ngir ñag seen tool.

Loolu wàññi na bu baax jàppante bi daan am ci diggante ñay yi ak nit ñi.

Koliye radio jumtukaay bu am solo la ngir xam ñay yi te dina tax ñay yi sunu jote lu bari ak nit ñi.

Dañuy jox gëstukat yi leeral yu am solo ci doxalinu ñay bi, te dina tax baykat yi mëna aar seen mbay.

Bu gëstukat yi ak baykat yi bokkee jàpp ci liggéey bi, dina tax ëlëg ñay yi ak nit ñi mëna bokk dundu ci jàmm.


The Mali Empire was a West African empire that reached its peak in the 13th and 14th centuries.

It was founded by Sundiata Keita in 1235 and stretched from the Atlantic Ocean to the Niger River.

The Mali Empire was a major center of trade and learning, and its rulers were known for their wealth and power.

The empire declined in the 15th century, and was eventually conquered by the Songhai Empire in the 16th century.

One of the most important events in Mali's history was the Battle of Kirina in 1235.

This battle marked the end of the Ghana Empire and the rise of the Mali Empire.

Sundiata Keita, the founder of the Mali Empire, led his army to victory over the forces of the Ghana Empire.

This victory gave Sundiata Keita control of the gold mines of the Sahel region, and helped to establish the Mali Empire as a major power in West Africa.

Another important event in Mali's history was the reign of Mansa Musa.

Mansa Musa was the third ruler of the Mali Empire, and he reigned from 1312 to 1337.

Empire bu mali, benn empire la woon ci Soowu Afrique bu nekkoon di diggu dooleem ci 13eem ba 14eem xarnu.

Ki sos empire bi mingi tudd Soudiata Keita ci 1235, mu tàmbalee ci Géeju Atlantique bi dem ba ci Dexu Niger.

Empire bu Mali barab la woon bu njàng ak jënd ak jaay daan dox bu baax, seeni njiit amoon alal ak doole.

Empire baa ngi daanu ci 15eelu xarnu, ginaaw ga la Empire Songhai daal di nangu ci 16eem xarnu bi.

Menn ci mbir yi gëna solo ci taarixu Mali mooy xarab Kirina ci 1235.

Xare boobu moo daneel empire bu Ghana daal di yëkkati empire bu Mali.

Soundiata Keita moo sos empire bu Mali ginaaw bi larmeem amee ndam ci soldaari empire bu Ghana.

Ndam loolu moo may Soudiata Keita mu yor mine u wurus yi ci diwaanu Sahel bi, ba noppi samp empire bu Mali muy bi gëna am doole ci Sowwu Afrique.

Beneen xew-xew bu am solo ci taarixu Mali mooy nguuru Mansa Musa.

Mansa Musa mooy ñatteelu buur ci empire bu Mali, mu jiite ko li dalee 1312 ba 1337.


In a Google spreadsheet, an absolute reference will always refer to the same cell, regardless of where it is copied or moved to.

Absolute references are useful for cells that contain data that you do not want to change when you copy or move the formula.

For example, if you have a formula that calculates the total sales for each month, you would want to use an absolute reference for the cell that contains the starting date.

This way, the formula will always refer to the same cell, even if you copy it to a different row or column.

You can create an absolute reference by adding a dollar sign ($) to the row number and column letter of the cell reference.

For example, the absolute reference for the cell A1 would be $A$1.

You can also use absolute references to reference a range of cells.

To do this, add a dollar sign to the row number and column letter of each cell in the range.

For example, the absolute reference for the range A1:B1 would be $A$1:$B$1.

Absolute references are a powerful tool that can be used to make your formulas more flexible and easier to use.

By understanding how to use absolute references, you can create formulas that will work even when you copy or move them to different locations.

Here are some additional tips for using absolute references:

* Use absolute references for cells that contain data that you do not want to change.

* Use relative references for cells that contain data that you do want to change.

* Be careful when using mixed references, which are references that contain both absolute and relative references.

* Use the F4 key to toggle between absolute, relative, and mixed references.

By following these tips, you can use absolute references to create powerful and flexible formulas that will make your work in Excel easier and more efficient.

Ci këyitu xayma Google, royuwaay absolu bi dafay dellu ci benn selil bi saa yu nekk, doonte danga ko kopie wala nga toxal ko.

Royuwaay absolu ay selil yu am njariñ lañu, yu am done yi nga bëggul ñu soppeeku sooy kopie wala toxal benn formul.

Ci misaal, soo amee formul buy xayma li nga jaay lépp weer wu be nekk, amaana dinga soxla jëfandikoo ab royuwaay obsolu ngir selil bi am bisu ndoorte li.

Su loolu amee formul bi dafay dellu saa yu nekk ci benn selil bi, doonte danga ko kopie ci beneen liiñ wala kolon.

Soo bëggee sos ab royuwaay absolu dangay jiital benn siñu dolaar ($) ci nimero liiñ bi wala ci arafu kolon bu selilu royuwaay bi.

Ci misaal, royuwaay absolu bu selil A1 dafay nekk $A$1.

Mën nga itam jëfandikoo royuwaay absolu ngir defal royuwaay ay selil yu bari.

Soo bëgge def lool dangay jiital siiñu dolaar ci nimero liiñ bi wala arafu kolon bu bépp selil bu ci bokk.

Ci misaal, royuwaay absolu selil yi A1:B1 dafay nekk $A$1:$B$1.

Royuwaay absolu jumtukaay la bu am solo buñu mëna jëfandikoo ngir defar formul yu yomb te neexa jëfandikoo.

Soo xamee ni ñuy jëfandikoo ay royuwaay absolu, dinga mëna sos ay formul yuy dox doonte danga leen kopie wala toxal ci yeneen barab.

Yeneen tegtal a ngi niiyu lay wan ni ngay jëfandikoo royuwaay absolu:

* Jëfandikool royuwaay absolu ci selil yi am done yi nga bëggul soppi.

* Jëfandikool royuwaay relatif ci selil yi am done yi nga bëgga soppi.

* Moytul sooy jëfandikoo royuwaay yu wuute, muy royuwaay yiy boole royuwaay absolu ak relatif.

* Jëfandikool butoŋu F4 ngir joge ci joge wala dellu ci royuwaay absolu wala relatif.

Soo toppee tegtal yii, di nga mën a jëfandikoo royuwaayi absolu ngir sos formul yu am doole te neexa jëfandikoo, te dina gëna yombal sa liggéey ci Excel ba noppi gëna gaaw.


This is because they do not feed on blood.

Instead, they feed on nectar from flowers.

Female mosquitoes, on the other hand, do feed on blood.

They need blood in order to produce eggs.

Male mosquitoes are attracted to light, so they are often found near windows and doors.

They are also attracted to the smell of sweat and CO2.

Female mosquitoes are attracted to the same things, but they are also attracted to the smell of certain chemicals in human blood.

When a female mosquito bites a human, she injects saliva into the skin.

This saliva contains anticoagulants, which prevent the blood from clotting.

Mosquito bites can cause itching and swelling.

In some cases, they can also cause an allergic reaction.

The most common type of allergic reaction to mosquito bites is hives.

Hives are red, raised bumps that appear on the skin.

In rare cases, mosquito bites can cause more serious problems.

For example, some people can develop an infection at the site of the bite.

In some cases, mosquito bites can even lead to death.

The best way to avoid mosquito bites is to wear long sleeves and pants when you are outdoors.

If you do get bitten by a mosquito, you can apply a cold compress to the bite to relieve the itching and swelling.

You can also take an over-the-counter antihistamine to relieve the symptoms of an allergic reaction.

Mosquitoes are important carriers of disease.

They can transmit a variety of diseases, including malaria, dengue fever, and yellow fever.

Mosquitoes are responsible for the deaths of millions of people each year.

There are a number of things that can be done to control mosquito populations.

One way is to reduce the number of places where mosquitoes can breed.

This can be done by draining standing water and clearing away vegetation.

Another way to control mosquito populations is to use insecticides.

Insecticides can be used to kill mosquitoes both indoors and outdoors.

Mosquitoes are a major public health problem.

However, there are a number of things that can be done to control mosquito populations and reduce the risk of mosquito-borne diseases.

Nektaar yiy nekk ci tóor-tóor yi lañuy dindee.

Waaye yoo yu jigéen yi ñoom, deret lañuy dundee.

Yoo yu góor yi dañu bëgg fu leer, moo tax ñuy nekk ci wetu palanteer yi ak buntu yi.

Yoo yu jigéen yi itam bëgg nañu loolu waaye, dañu bëggaale itam xetu yenn substaas chimik yu nekk ci deretu doomu aadama.

Su yoo bu jigéen bi màttee nit, dafa bàyyi tiflitam ci biir der bi.

Tiflif bi dafay rax luy tere deret ji way, suko defee deret ji du way.

Amna ñenn ñu seen yaram ñemewul màttu yoo.

Li ëpp ci ñoom su leen yoo màttee dañuy am ultiseer.

Ultiseer dafay xawa nuru taab bu xonk bu feeñ ci kaw der bi.

Ginaaw loolu néew na lu màttu yoo jur jafe-jafe yu gëna tar.

Ci misaal am ñuy am infeksioŋ ci barab bi leen yoo màtt.

Amna sox ñoo xamni su leen yoo màttee dañu mujje faatu.

Soo nekkee ci biti nga bañ yoo ki màtt la, dangay sol mbubb mu am loxo yu gudd ak pàntaloŋ.

Sudee yoo daf la màtt, mën nga jëfandikoo kompres bu sedd ngir wàññi xasan bi ak newwi bi.

Mën nga itam jënd garab àntihistamine ngir mu baña feeñal yenn mbir ci sa yaram.

Mën nañu joxe feebar yu bari, lu ci melni sibbiru, pëyiis, feebaru nelaw wala pëyiis.

At mu nekk, yoo yi dina ñu faat milioŋ yu bari ciy nit ci àdduna bi.

Barina mbir yuñ mëna def suñu bañee yoo di gëna bari.

Benn bi mooy wàññi lépp luy barab bu yoo mëna nenee.

Ni ñu mëna defee mooy dindi lépp luy ndox mu taa ak dindi ñax mu bari mi.

Meneen mbir muy wàññi yoo mooy jëfandikoo pomp yuy ray yoo.

Mën nañu jëfandikoo pomp yiy ray yoo ci biir kër yi ak ci biti.

Yoo ci bokk nañu ci ñiy gëna indil askan wi jafe-jafe wérgi-yaram.

Waaye barina mbir yuñ mëna def ngir wàññi yoo yu bari yi ak ngir wàññi feebar yi nga xamni yoo moo leen di joxe.


He taught that all beings are caught in a cycle of birth, death, and rebirth, and that this cycle is perpetuated by our attachments to things in the world.

These attachments can be to anything, from material possessions to ideas and beliefs.

When we are attached to something, we become possessive and controlling, and we suffer when we lose or cannot have what we want.

The Buddha taught that the way to end suffering is to let go of our attachments.

This is not easy, but it is possible through meditation and other spiritual practices.

When we let go of our attachments, we become free from the cycle of birth, death, and rebirth, and we can experience true peace and happiness.

One of the most important things to remember when trying to let go of our attachments is that we are not our possessions.

We are simply beings who are experiencing the world through our senses.

When we can see ourselves in this way, it becomes easier to let go of the things that we think we need to be happy.

Letting go of our attachments does not mean that we have to give up everything.

It simply means that we need to be able to let go of things when it is time.

We need to be able to let go of the things that are no longer serving us, and we need to be able to let go of the things that we are attached to out of fear or insecurity.

When we can let go of our attachments, we open ourselves up to a new world of possibilities.

We become free to live our lives in a way that is true to ourselves, and we become free to experience the joy and happiness that is our birthright.

Daf nu jàngal ni amul mbindéef bu mucc ci cycle u juddu, dee, ak judduwaat, te li waral cycle boobu dul musa dakk mooy linu teg sunu bakkan ci mbiri àdduna.

Teg sa bakkan ci mbiri àdduna mën na doon lu nekk, muy ay moomeel ci kaw suuf, xalaat ak gëm-gëm.

Sunu tegee sunu bakkan ci menn mbir, dunu bëgga tàqaloo ak moom, teg ci sunu xol du neex sunu ñàkkee dara wala sunu mënul am li nu bëgg.

Buddha daf nu jàngal ni sunu bañee amati lunu metti danu wara bàyyi bëgg àdduna.

Loolu yombul, waaye mën nañu ko amee ci meditasioŋ ak topp sunu ngëm.

Sunu bàyyee bëgg àdduna, danuy daal di mucc ci cycle u judd, dee, judduwaat, suko defee nu mëna dundu dëgg lii di jàmm ak bànneex.

Menn mbir mu gëna jara bàyyi xel sooy jéema teggi sunu bakkan ci sunuy moomeel mooy nu xamni dunu sunu moomeel.

Nun ay mbindéef lanu yu nekk ci àdduna, am sunuy yëg-yëg.

Sudee mën nanu gisee noonu sunu bopp, dina nu mëna teggi sunu bakkan ci mbir yi nu yaakaar ni ñooy féexal sunu xol.

Teggi sunu bakkan ci sunuy moomeel tekkiwul ni dañu wara bàyyi lépp.

Li muy tekki du leen ludul danu wara mëna teggi sunu bakkan ci mbir yu su jotee.

Fàww nu mëna teggi sunu bakkan ci mbir yi nu amalatul njariñ, te itam fàwwu nu mëna teggi sunu bakkan ci mbir yiñ jàpp ni ñooy tay dunu am lunu ragal wala dunu ñàkk kaaraange.

Sunu mënee teggi sunu bakkan ci mbiri àdduna, ubbi nanu sunuy bunti wërsëg.

Danuy mëna mooy sunu bopp di dundu ci anam wunu dul nax sunu bopp, ba noppi nu tàmbale xam bànneex ak mbégte bu képp ku judd yelloo.


Trains have been a vital part of transportation for centuries.

They are a safe, efficient, and reliable way to travel long distances.

However, the railroad industry requires regular updates to keep pace with the changing needs of passengers.

One of the most important updates that trains need is the installation of new safety features.

In recent years, there have been a number of high-profile train accidents, which have highlighted the need for better safety measures.

New safety features such as positive train control (PTC) can help prevent accidents by automatically stopping trains that are traveling too fast or that are about to collide with another train.

Another important update that trains need is the installation of new technology.

In the past, trains were powered by steam engines.

However, steam engines are inefficient and pollute the environment.

Today, most trains are powered by diesel engines or electric motors.

These engines are more efficient and environmentally friendly.

In addition to safety and technology updates, trains also need to be updated to accommodate the needs of passengers.

In recent years, there has been an increase in the number of passengers who travel by train.

This has led to overcrowding on trains, which can make for a less comfortable and enjoyable experience.

Saxaar yàgg naa nekk luy am njariñ ci wàllu dem ak dikk.

Am nañu kaaraange, gaaw nañu, te neex nañu lool ci tukki yu sori.

Waaye ñiy liggéey ci wàllu raay yi war nañu gëna góor-góor indi coppite yu méngoo ak bëgg-bëggi kiliyaan yi saa yu nekk.

Benn ci coppite yu am solo yiñ wara def ci saxaar yi mooy indi man-mani kaaraange yu bees.

Ci at yii ñu weesu, amna musiba yu mag yu bari ci saxaar yi, te loolu dafay wane ni saxaar war nañu am matuwaayi kaaraange yu bees.

Man-mani kaaraange yu bees yu melni (PTC) dafay taxawal saxaar gi doon daw xél ci saasi ngir moyut misuba am wala ngir moytu mbëkkante ak geneen saxaar.

Benn coppite buñu wara amal mooy fàww ñu wutal saxaar yi xarala yu bees.

Bu njëkk, saxaar yi motëri vapër ñoo leen daan doxal.

Waaye motëri vapër amu ñu doole te dañu tilimal jawwu ji.

Leegi saxaar yu bari gasoil wala kuraŋ mooy doxal seeni motër.

Xeetu motër yooyu ñoo gëna gaaw te duñu tiliman jawwu ji.

Ginaaw coppite yiñ wara amal ci wàllu kaaraange ak xarala, fàww saxaar yi bàyyi xel ci bëgg-bëggu kiliyaan yi.

Jamono yii nu nekk, limu nit ñiy jël saxaar ngir tukki dafa gëna yokk.

Loolu moo waral saxaar yi di gëna fees dell, te loolu mën na sonal kiliyaan bi ba du am tukki bu neex.