There's this engineer at my school who subsists off coffee.

The other day, I saw him walking down the hall, and he was literally shaking.

I asked him if he was okay, and he said he was just "coming down from a caffeine high."

I was like, "Dude, you need to slow down. You're gonna hurt yourself."

But he just laughed and said, "I'm fine. I'm an engineer. I can handle it."

I don't know how he does it, but he's definitely one of a kind.

I mean, he's the only person I know who can drink coffee and still fall asleep in class.

I'm not sure how long he can keep this up, but I'm kind of impressed by his dedication.

I mean, if he can drink that much coffee and still function, then he's definitely got some serious willpower.

Kukho injineli ethile esikolweni sam ephila ngekofu.

Andiqinisekanga nokuba ukutya kwenyani iyakutya.

Ngenye imini ndimbone esihla ngepaseji, kwaye eqhaqhazela.

Ndimbuzile ukuba ingaba konke kulungile kusini, uthe nje "ubesokoliswa bubuninzi bekhafeyini."

Ndathi, "Yhee wethu, udinga ukuthoba izinga. Uza kuzilimaza."

Kodwa uvele nje wahleka wathi, "Hayi suka andinanto. Ndiyinjineli mna. Ndiyakwazi ukumelana nayo."

Andimazi ukuba uyenza kanjani, kodwa ngenene uludongwe olwahlukileyo.

Eneneni kuphela komntu endimaziyo osela ikofu emva koko alale thwi eklasini.

Andiqinisekanga ukuba le nto yakhe iza kuhamba iyokuma phi, kodwa ndiyachazeka kukuzinikela kwakhe.

Khawufane ucinge, xa ekwazi ukusela engako yona ukubaninzi ikofu kodwa akwazi ukusebenza, ngenene nangenyaniso unamandla amakhulu.


"I stood before the sculpture, my heart filled with both awe and sadness.

The creation was so beautiful, but it also felt like a trap.

The artist had captured the essence of the subject so perfectly that it was almost as if they were still alive.

I turned to the artist, a young man named Ram. "You must stop sculpting," I said.

"Your creations are too beautiful. They are stealing life from the world."

Ram looked at me in surprise "What do you mean?" he asked "My sculptures are a celebration of life."

"No," I said "They are a denial of it. They are a way of keeping people from experiencing the real world.

When you look at one of your sculptures, you are not seeing the world as it is.

You are seeing the world as you wish it to be. That is not real art.

Real art is about showing the world as it is, warts and all.

It is about making people feel something.

Your sculptures don't make people feel anything.

"Ndiye ndema phambi komfanekiso oqingqiweyo, intliziyo yam ibizele kukumangazeka nosizi.

Loo ndalo ibintle, kodwa ikwavakele ngathi ngumgibe.

Igcisa belibumbe kanye undoqo wesihloko kakuhle kangangokuba bekude kubengathi basaphila.

Ndiye ndajika ndajonga igcisa, ityendyana eligama lalo nguRam. "Kufuneka uyeke ukuxonkxa," ndatsho.

"Indalo yakho intle kakhulu. Iba impilo ehlabathini."

URam wandijonga emangazekile, "Uthetha ukuthini?" wabuza, "Imifanekiso yam eqingqiweyo yindlela yokubhiyozela ubomi."

"Hayi," ndatsho "Ziyayikhanyela impilo. Ziyindlela yokwalela abantu ukuba babenamava empilo yokwenyani.

Xa ujonga omnye wemifanekiso yakho eqingqiweyo, awuliboni njengoko linjalo ihlabathi.

Wena ubona ihlabathi ngendlela olinqwenela ukuba libengayo. Obo ayibobugcisa bokwenyani.

Ubugcisa bokwenyani bumalunga nokubonisa ihlabathi njengoko linjalo, iintsumpa nako konke.

Yindlela yokwenza ukuba abantu bavakalelwe.

Imifanekiso yakho eqingqiweyo yenza abantu bangeva kwanto.


The old man's wake was a raucous affair, as befitting a life well-lived.

The family and friends gathered around the coffin, telling stories and laughing about the good times they had shared with the deceased.

There was plenty of food and drink, and the music never stopped.

At one point, the widow stood up and raised her glass.

"To my husband," she said. "He was a good man, and he will be missed. But he's in a better place now, and we'll see him again someday."

The old man's spirit was there with them, and they knew that he would be happy to see them celebrating his life.

The wake went on for hours, and by the end of the night, everyone was exhausted but happy.

Umlindo wexhego yayingumcimbi ongelula, ubomi obuhle obuphilwe ngendlela efanelekileyo.

Usapho nabahlobo lwarhangqa ibhokisi, bebalisa amabali behleka amaxesha obumnandi abathe babelana ngawo nalowo ungasekhoyo.

Bekukuninzi ukutya neziselo, kwaye nomculo awukhange uyeke ukudlala.

Ethubeni umhlolokazi uphakamile waphakamisa iglasi yakhe.

"Kumyenini wam," watsho. "Ebeyindoda elungileyo, uza kukhunjulwa. Kodwa ngoku ukwindawo engcono, yaye sisaya kuphinda sibonane."

Inginginya yavuya basela bonke ngaxeshanye.

Umoya wexhego wawukunye nabo, kwaye babesazi ukuba beliza konwaba xa libabona bebhiyozela ubomi balo.

Umsitho wathatha iiyure ngeeyure, ekupheleni kobusuku wonke umntu wayediniwe kodwa onwabile.


Your skin is your largest organ, and it's important to take care of it both inside and out. Here are some tips for healthy skin:

* Drink plenty of water: Water is essential for healthy skin, as it helps to keep your skin hydrated and soft. Aim to drink eight glasses of water per day.

* Eat a healthy diet: Eating a healthy diet rich in fruits, vegetables, and whole grains can help to improve your skin's appearance.

* Get regular exercise: Exercise can help to improve your circulation and promote healthy skin. Aim for at least 30 minutes of moderate-intensity exercise most days of the week.

* Get enough sleep: When you don't get enough sleep, your body produces more of the stress hormone cortisol, which can lead to inflammation and skin problems. Aim for 7-8 hours of sleep per night.

* Protect your skin from the sun: The sun's UV rays can damage your skin and lead to premature aging, wrinkles, and skin cancer.

Isikhumba sakho lelona lungu lakho likhulu, yaye kubalulekile ukulikhathalela ngaphandle nangaphakathi. Nazi iingcebiso zesikhumba esiphilileyo:

* Sela amanzi amaninzi: Amanzi abalulekile ukuze ubenesikhumba esiphilileyo, nanjengoko enceda ukugcina isikhumba sakho sifumile yaye sithambile. Zamela ukuba usele iiglasi ezisibhozo zamanzi ngosuku.

* Yitya ukutya okusempilweni: Ukutya ukutya okunempilo okuneziqhamo, imifuno iingqolowa kuyanceda ukuphucula inkangeleko yesikhumba sakho.

* Yenza imithambo rhoqo: Ukuzilolonga kungakunceda ukuphucula ukuhamba kwegazi kwaye kwenze isikhumba esiphilileyo. Zamela ukuba wenze okungenani ama-30 emizuzu yokwenza imithambo engephi kuninzi lweentsuku ngeveki.

* Lala ngokwaneleyo: Xa ungalali ngokwaneleyo, umzimba wakho uvelisa ikakhulu ihomoni yoxinzelelo i-cortisol, nenokuthi ikhokelele kudumbo kunye neengxaki zesikhumba. Zamela ukuba ulale iiyure ezisi-7-8 ngobusuku ngabunye.

* Khusela isikhumba sakho elangeni: Imitha yelanga ye-UV ingasimosha isikhumba sakho kwaye oko kukhokelele ekubeni siguge ngaphambi kwexesha, sishwabane futhi sibenomhlaza.


But in 1974, a military junta known as the Derg seized power and began a brutal campaign of repression.

The Derg's policies led to widespread famine and poverty, and millions of Ethiopians were forced to flee their homes.

In 1991, a coalition of rebel groups known as the Ethiopian People's Revolutionary Democratic Front (EPRDF) overthrew the Derg.

The EPRDF established a new government and promised to restore peace and prosperity to Ethiopia.

However, the EPRDF's rule has been plagued by human rights abuses, corruption, and political repression.

In 2018, Prime Minister Abiy Ahmed took office and pledged to reform the country.

He released political prisoners, lifted restrictions on the media, and began peace talks with the Tigray People's Liberation Front (TPLF), the former ruling party of Tigray.

However, the peace talks broke down in June 2020, and the TPLF launched an offensive against the Ethiopian military.

The ensuing conflict has been devastating.

The fighting has displaced millions of people, and the humanitarian situation is dire.

Kodwa ngowe-1974, ijunta yomkhosi eyaziwa ngokuba nguDerg yafumana isihlalo esinamadla yaza yaqalisa umkhankaso obalulekileyo wengcinezelo.

Imigaqo-nkqubo kaDerg yakhokelela ekusasazekeni kwendlala yaye izigidi zaMatopiya zanyanzeleka ukuba zishiye amakhaya azo.

Ngowe-1991, imanyano yamaqela abavukeli eyaziwa nge-Ethiopian People's Revolutionary Democratic Front (EPRDF) yayibhukuqa iDerg.

I-EPRDF yasungula urhulumente omtsha kwaye yathembisa ukubuyisela uxolo nempumelelo e-Ethiopia.

Nangona kunjalo, umthetho we-EPRDF ithe yangcoliswa luxhaphazo lwamalungelo abantu, urhwaphilizo kunye nengcinezelo yezopolitiko.

Ngowe-2018 iNkulumbuso uAbiy Ahmed wangena kwiofisi wenza isibhambathiso ukuba uza kulihlaziya ilizwe.

Wakhulula amabanjwa ezopolitiko, wanyenyisa izithintelo kumajelo eendaba waqalisa iingxoxo zoxolo kunye neTigray People's Liberation Friont (TPLF), elo yayisakuba liqela elilawulayo eTigray.

Nangona kunjalo, iingxoxo zoxolo zawa phantsi njoJuni wama-2020 yaye i-TPLF yalontsha isikhubekiso kumkhosi wase-Ethiopia.

Ungquzulwano oluqhubekayo belumanyukunyezi kakhulu.

Umlo usube izigidi zabantu, yaye isimo sobuntu siyoyikeka.


It’s coming from the kitchen, so I get up to investigate.

I creep down the hallway, careful not to make a sound.

I peer around the corner into the kitchen and see Mum standing at the sink, staring out the window.

She looks pale and shaken. “Mum?” I ask.

“Mum, what’s wrong?” She takes a deep breath and turns to face me.

“There’s something outside,” she says. “Something big.”

But then, I notice a movement in the shadows.

It’s a large, dark shape, and it’s moving towards the house.

“What is it?” I ask. “I don’t know,” Mum says. “But I don’t think it’s friendly.”

It’s tall and slender, with long, spindly legs.

Its body is covered in black fur, and its head is a smooth, round ball.

It has no eyes, but I can see two large, pointed ears.

“We need to get out of here,” Mum says. “Now.”

We run out of the kitchen and into the living room.

“Mum! Dad!” I cry. “There’s something outside!”

Dad looks up from the TV. “What is it?” he asks.

“I don’t know,” Mum says. “But it’s big and it’s coming this way.”

It’s so close I can feel its hot breath on the back of my neck.

Dad starts the engine and we peel out of the driveway.

The creature chases after us, but we’re too fast.

Ivela kwigumbi lokuphekela ngoko ke ndiphakamile ukuya kwenza uphando.

Ndichwechwile ndehla ngepaseji ngobunono ukuze ndingenzi ngxolo.

Ndiye ndakroba ngekona kwigumbi lokuphekela ndabona umama eme ngasesinkini ejonge ngaphandle kwefestile.

Ebekhangeleka embhatshile futhi engcangcazela. "Mama?" Ndambiza.

"Mama, kwenzeka ntoni?" Uye waphefumlela phezulu wajika wandijonga.

Amehlo ebewakhuphe onke futhi egcwele uloyiko.

“Kukho into ephandle,” watsho. “Yinto enkulu.”

Ndiye ndalandela amehlo akhe ndajonga efestileni.

Kodwa ndiye ndaqaphela intshukumo kwizithunzi.

Ibiyinto enkulu emnyama, ibisiza ngasendlwini.

“Yintoni yona leyo?” Ndibuzile. “Andiyazi,” watsho uMama. “Kodwa andiqondi ukuba inobuhlobo.”

Side yaye sibhityile sinemilenze emide eneengcondo.

Umzimba waso ugqunywe buboya obumnyama, intloko yaso igudile, ingqukuva njengebhola.

Asinamehlo kodwa ndibona iindlebe ezimbini ezinkulu ezivelileyo.

“Kuza kufuneka siphume apha,” utshilo uMama. “Ngoku.”

Sibaleke saphuma kwigumbi lokuphekela saya kwigumbi lokuhlala.

“Mama! Tata!” Ndalila. “Kukho into ephandle!”

Utata wawasusa amehlo akhe kumabonakude. "Yintoni?" Wabuza.

“Andazi,” watsho uMama. “Kodwa inkulu yaye iza ngapha.”

Sonke sabaleka saya kumnyango ongaphambili.

Sikufutshane ndiyabuva ubushushu bomphefumlo waso ngemva entanyeni yam.

Utata wadumisa injini sasuka kuloo ndawo yokumisa imoto.

Isidalwa saleqeka emva kwethu, kodwa sasinamendu kunaso.


Movies have long been a powerful force in shaping our culture and our values.

They can influence our beliefs about everything from love and romance to war and violence.

And they have a particularly strong influence on our ideas about gender roles.

For decades, Hollywood has perpetuated the stereotype of the ideal wife as a beautiful, submissive, and domestic woman who puts her husband and children first.

This image is often reinforced by the way that female characters are portrayed in movies.

For example, a study by the Geena Davis Institute found that in the top 100 films of 2017, only 30% of female characters had speaking roles, and only 12% of those characters were working outside the home.

The majority of female characters were portrayed as either romantic interests or mothers.

This narrow representation of women in film sends a powerful message to viewers about what it means to be a woman.

It suggests that women's primary role is to be attractive and nurturing, and that their success is measured by their relationships with men and children.

This idealized image of the wife can be harmful to women in several ways.

Imiboniso bhanyabhanya kudala iyinto enamandla yokundinda inkcubeko kunye neenqobo zokuziphatha.

Inganefuthe kwiinkolelo zethu ngayo nantonina ukusuka kuthando nezothando ukuya kwimfazwe kunye nobundlobongela.

Yaye inefuthe elikhulu kakhulu ngeembono zethu malunga neendima zobuni.

Eminyakeni emininzi, iHollywood ibibethelela into ethi unkosikazi wokwenyani ngomhle, othobelayo nohlala ekhaya futhi abeke indoda yakhe nabantwana kuqala.

Lo mfanekiso uvame ukugxininiswa yindlela abadlali basetyhini abavezwa ngayo kwimiboniso-bhanyabhanya.

Umzekelo, uphononongo olwenziwa yiGeena Davis Institute lwafumanisa ukuba kwiifilim ezili-100 eziphambili ngowama-2017, ngama-30% kuphela abalinganiswa basetyhini ababeneendima zokuthetha, ili-12 kuphela labo balinganiswa ebelusebenza ngaphandle kwekhaya.

Uninzi lwabalinganiswa abangabantu basetyhini baye bavezwa njengabantu abanomdla kwezothando okanye oomama.

Le ndlela kuboniswa ngayo abasetyhini kwiifilim ithumela umyalezo onamandla kubabukeli malunga nokuba kuthetha ukuthini ukuba ngumfazi.

Ithi indima ephambili kubafazi kukubanomtsalane ukukhulisa nokunakekela yaye impumelelo yabo ilinganiswa ngobudlelwane babo namadoda nabantwana.

Lo mfanekiso wokhiweyo ngenkosikazi usengabalimaza abasetyhini ngeendlela ezininzi.


Patient: Doctor, I've been having this terrible stomach pain for the past few days.

It's a sharp, stabbing pain that comes and goes.

Doctor: Can you tell me more about the pain? Where is it located?

Patient: It's mostly in my lower abdomen, right around my belly button, but it sometimes radiates to my back.

Doctor: Does anything make the pain worse?

Patient: Eating seems to make it worse, especially fatty or greasy foods.

Doctor: And does anything make it better.?

Patient: Lying down seems to help a little.

Doctor: Does the pain come and go, or is it constant?

Patient: It's constant. It's just a dull ache, but it's really uncomfortable.

Doctor: Have you had any other symptoms? Nausea, vomiting, diarrhea?

Doctor: I see. Well, it sounds like you're having a case of gastritis.

Gastritis is inflammation of the stomach lining.

It can be caused by a number of things, including eating spicy or fatty foods, drinking alcohol, or taking certain medications.

Doctor: It can be, but in most cases it's not.

I'm going to prescribe you some medication to help relieve the pain and inflammation.

You should also avoid eating spicy or fatty foods, and drink plenty of fluids.

Isigulana: Gqirha, oko ndineentlungu zesisu ezimbi kwezi ntsuku zimbalwa zidlulileyo.

Kubi kangangokuba andikwazi ukutya okanye ukulala.

Yintlungu ebukhali ehlabayo efika iphinde ihambe.

Ugqirha: Ungandixelela banzi ngale ntlungu? Indawoni kanye kanye?

Isigulana: Ikakhulu ilapha kumazantsi esisu, ijikelezi isibhono sam kodwa maxa wambi ijikela nasemqolo.

Ugqirha: Ingaba ikhona into eyenza le ntlungu iqatsele?

Isigulana: Ukutya kukhangeleka kuyenza iqatsele nangakumbi, ingakumbi xa ikukutya okutyebileyo okunamafutha.

Ugqirha: Ingaba ikhona into eyenza ibengcono?

Isigulana: Ukulala kukhangeleka kunceda kancinci.

Ugqirha: Ingaba le ntlungu iyafika iphinde ihambe, okanye ihlala ikho?

Isigulana: Ihlala ikho. Yintlungu nje etsholo phantsi, kodwa indenza ndingakhululeki.

Ugqirha: Ingaba unayo eminye imiqondiso? Isicaphucaphu, ukugabha, urhudo?

Ugqirha: Ndiyabona. Kukhangeleka ngathi unengxaki ye-gastritis.

I-gastritis kukukrala kwenwebu yesisu ngaphakathi.

Ingadalwa zizinto ezininzi, kuquka ukutya ukutya okuqholwe kakhulu ngezipayisi okanye ukutya okunamafutha, ukusela utywala okanye ukuthatha amayeza athile.

Ugqirha: Ingaba nabo, kodwa amaxesha amaninzi ayinabo.

Ndiza kukumisela amayeza athile anceda ukuphelisa ezi ntlungu nokukrala.

Kufuneka ukuphephe ukutya okunezipayisi okanye okunamafutha yaye usele kakhulu izinto ezilulwelo.


* 1/2 cup (1 stick) unsalted butter, at room temperature

1. Preheat oven to 350 degrees F (175 degrees C). Grease and flour an 8-inch round cake pan.

2. In a medium bowl, whisk together the flours, granulated sugar, brown sugar, baking powder, baking soda, and salt.

3. In a large bowl, cream together the butter and egg until light and fluffy. Beat in the egg yolk and almond extract.

4. Gradually add the dry ingredients to the wet ingredients, alternating with the milk. Mix until just combined.

5. Fold in the almond flour until evenly distributed.

* ikomityi e-1 yomgubo wokuxova osebenza ezintweni ezinini

* I-1/2 yekomityi (isitenana esi-1) sebhatha engenatyuwa, kubushushu obungephi

1. Shushubeza ioveni ibe kuma-350 eedigrizi (kubushushu obuli-175 leedigrizi). Thambisa ngamafutha kunye nomgubo wokuxova ipani lakho lekeyiki elizii-intshi ezisi-8.

2. Kwisityana esiphakathana, qhuqha yonke imigubo yokuxova, iswekile ezinkozo, iswekile ebrawuni, i-baking powder, i-baking soda kunye netyuwa.

3. Kwisityana esikhulu, dibanisa ibhatha neqanda de ziwululeke zithambe. Qhuqha umthubi weqanda kunye nentsalela ye-almond.

4. Kancinci kancinci galela izithako ezomileyo kwezo zimanzi, umana uchathaza ubisi. Xuba de kudibane konke.

5. Bumba umgubo wokuxova we-almond de ube usasazeke ngokwaneleyo.


It was a hot summer day in July when I finally turned 16 years old.

I had been eagerly anticipating this day for as long as I could remember, and now that it was finally here, I couldn't wait to get started on my road to freedom.

The first step was to take the written test.

I studied hard for weeks, and I was confident that I would pass.

On the day of the test, I arrived at the DMV early and took my seat in the waiting room.

After a few hours, my name was called, and I was ushered into a small room with a computer.

The test was surprisingly easy, and I finished it in no time.

A few days later, I received a letter in the mail informing me that I had passed the written test.

The next step was to schedule a driving test.

I called the DMV and made an appointment for the following week.

The day of my driving test arrived, and I was more nervous than I had ever been in my life.

I drove to the DMV with my mom, who would be accompanying me on the test.

Yayiyimini eshushu yehlobo ngoJulayi xa ekugqibeleni ndandifinca i-16 leminyaka ubudala.

Ndandililinde ngamehlo abomvu olu suku kangangoko ndikhumbula, yaye ngoku sele lide lafika bendingasakwazi ukulinda ukuba ndiqalise uhambo lwam lwenkululeko.

Inyathelo lokuqala ibukukuthatha uvavanyo olubhaliweyo.

Ndafunda nzima iiveki ngeeveki, ndandizithembile ukuba ndiza kupasa.

Ngosuku lovavanyo, ndafika kwangethuba kwi-DMV ndahlala kwigumbi lokulinda.

Emva kweeyure ezimbalwa, igama lam labizwa ndakhatshwa ukusiwa kwigunjana elincinci elinekhompyutha.

Uvavanyo lwalulula ngendlela emangalisayo, ndalugqiba ngexesha.

Emva kweentsuku ezimbalwa, ndafumana ileta kwi-imeyili indazisa ukuba uvavanyo olubhalwayo ndilupasile.

Inyathelo elilandelayo ibikukulungiselela uvavanyo lokuqhuba.

Ndatsalela i-DMV umnxeba ndenza idinga leveki ezayo.

Usuku lwam lokuvavanyela ukuqhuba lafika, ndandiphaphazela kakhulu ngendlela endingazange ndakge ndaphaphazela ngayo ebomini bam.

Ndaqhuba ndaya e-DMV kunye nomama wam owayeza kundikhapha xa ndisiya kuvavanyo lwam.


"Heartbreak," sighed the poet, "is the cruelest of afflictions.

It is a pain that pierces the soul and leaves us feeling empty and alone.

It is a fire that burns from within, consuming us with its flames.

It is a storm that tears us apart, leaving us broken and scarred.

But even in the midst of our heartbreak, there is hope.

For even as our hearts are broken, they are also made new.

We are given the opportunity to learn from our mistakes and to grow stronger.

We are given the chance to find love again, even if it is different than the love we have lost.

So let us not despair in our heartbreak.

Let us instead embrace it as a part of life.

And let us never give up on the hope of finding love again"

"Ukophuka kwentliziyo," yancwina yatsho imbongi, yeyona mbandezelo ekhohlakele kakhulu.

Yintlungu esika igqobhoze umphefumlo isishiye siziva singamagobhoza angenanto nawodwa.

Ngumlilo otshisa ngaphakathi, osigubungela ngamadangatye awo.

Sisaqhwithi esisikrazula phakathi sisishiye sophukile yaye sinezinxenxe.

Kodwa kunjalo nditsho nasesidikidikini sokokwaphuka kwentliziyo, lisekhona ithemba.

Nditsho nokuba iintliziyo zethu sele zaphukile, ziphinda zenziwe ntsha.

Sinikezwa ithuba lokufunda kwiimpazamo zethu nokuba sikhule somelele.

Sinikwa ithuba lokufumana uthando kwakhona, nokuba ngaba luthando olwahlukileyo kolo thando lusilahlekeleyo.

Ngoko ke masingaqalekisi kulophuko lwentliziyo.

Kungenjalo masikwamkele njengenxenye yobomi bethu.

Yaye masinganikezeli ethembeni lokufumana uthando kwakhona"


Judaism and Kosher Kosher is a set of dietary laws in Judaism.

These laws define which foods are permissible to eat and which are not.

Kosher foods are those that are considered to be fit for consumption according to Jewish law.

The laws of kosher are based on the Torah, the first five books of the Hebrew Bible.

These laws prohibit the consumption of certain animals, such as pigs and shellfish, as well as the consumption of blood and meat from animals that have not been slaughtered in a specific way.

Kosher foods are also subject to a number of other regulations, such as the separation of dairy and meat products.

Kosher food is prepared in a way that ensures that it is fit for consumption according to Jewish law.

The observance of kosher laws is an important part of Jewish religious practice.

For many Jews, eating kosher food is a way to show their devotion to God and to connect with their heritage.

There are a number of reasons why Jews observe kosher laws.

Some of these reasons are based on religious beliefs, while others are based on practical considerations Religious reasons Jews believe that God gave the Torah to Moses at Mount Sinai.

I-Judaism ne-Kosher liqaqoba lemithetho yendlela ethile yokudla kubuJuda.

Le mithetho icacisa ukuba kokuphi ukutya okuvumelekileyo ukuba kutyiwe ikokuphi okungavumelekanga.

Ukutya okuyi-kosher koko kutya kubonwa njengokulungelwe ukutyiwa ngokomthetho wamaJuda.

Imithetho ye-kosher isekelwe kwi-Torah, iincwadi zokuqala ezintlanu zeBhayibhile yaMaHebhere.

Le mithetho ayikuvumeli ukutyiwa kwezilwanyana ezithile, ezifana neehagu kunye nee-shellfish kananjalo nokutyiwa kwegazi kunye nenyama evela kwizilwanyana ezingaxhelwanga ngendlela ethile.

Ukutya kwe-kosher kuxhomekeke kweminye imimiselo emininzi efana nokwahlulwahlulwa kweemveliso zobisi nenyama.

Ukutya kwe-kosher kulungiswa ngendlela ethile eqinisekisa ukuba kulungele ukutyiwa ngokomthetho waMaJuda.

Ukuqwalaselwa kwemithetho ye-kosher yinxenye ebalulekileyo kwinkqubo yenkolo yaMaJuda.

KumaJuda amaninzi, ukutya ukutya kwe-kosher yindlela yokubonisa ukuzinikela kwabo kuThixo nokuxhumana kwabo namasiko abo.

Zininzi izizathu ezibangela ukuba amaJuda alandele imithetho ye-kosher.

Ezinye zezi zizathu zisekelwe kwiinkolo zonqulo ngelixa ezinye zisekelwe kwiingqalelo ezenziwayo zoNqulo amaJuda akholelwa ukuba uThixo wazinika uTorah kunye noMoses e-Mount Sinai.


"I'm telling you, this is going to be the funniest thing ever," said Tom.

"Just wait until you see the look on people's faces when they see my new tattoo!"

"I don't know, Tom," said his friend, Ben.

"A green question mark on your forehead seems like it could be a bit of a risky move."

"That's what makes it so funny," said Tom "People are going to be so confused.

They'll be asking themselves all sorts of questions, like 'What does it mean?' or 'Why did he do that?'"

"Or they'll just think you're an idiot," said Ben.

"Nah, they'll get it," said Tom. "Trust me."

So Tom got the tattoo, and sure enough, people were confused.

They asked him all sorts of questions, and he loved every minute of it.

He even started a blog about his tattoo, where he would post pictures and answer questions from his readers.

"Ndiyakuxelela, le iza kuba yeyona nto ihlekisayo eyakha yakho," watsho uTom.

"Linda wena de ubone imbonakalo kwiimbuso zabantu xa bebona umvambo wam omtsha kraca!"

"Andazi Tom", watsho umhlobo wakhe uBen.

"Uphawu lombuzo oluhlaza kwibunzi lakho lubonakala ngathi ingayinto enobungozi kancinci."

"Yiyona nto eyenza ihlekise ke leyo," watsho uTom. "Abantu baza kudideka.

Baza kuzibuza zonke iintlobo zemibuzo, njengokuba 'Luthetha ukuthini?' okanye 'Ulwenzele ntoni?"

"Okanye baza kucinga usisidenge," watsho uBen.

"Hayi, baza kuyazi," watsho uBen. "Ndithembe."

Ngoko ke uTom wawenza umvambo, ngenene nyani abantu babedidekile.

Bambuza imibuzo ngemibuzo kwaye wayekonwabele konke oko.

Wade waqalisa iblogi ngomvambo wakhe, apho wayefaka imifanekiso aphendule nemibuzo yabafundi bakhe.


Indira Gandhi was the first and only woman to serve as Prime Minister of India.

She was born in 1917 into a prominent political family, and her father, Jawaharlal Nehru, was the first Prime Minister of India.

Indira Gandhi was educated in India and England, and she married Feroze Gandhi in 1942.

Gandhi began her political career in 1955, when she was elected to the Indian Parliament.

She served in various ministerial positions in the government of her father, and in 1966 she became Prime Minister after his death.

Gandhi was a controversial figure, and her policies were often criticized.

She was accused of being authoritarian and of suppressing dissent.

However, she was also a popular leader, and she is credited with modernizing India and improving the lives of its people.

Gandhi was assassinated by her Sikh bodyguards in 1984.

She was succeeded by her son, Rajiv Gandhi.

Gandhi's life and career were marked by many challenges, but she never gave up on her dream of a better India.

UIndira Gandhi wabangowasetyhini wokuqala nekuphela kwakhe ukuba yiNkulumbuso eIndiya.

Wazalwa ngonyaka we-1917 kusapho loosopolitiki abadumileyo, uyise uJawaharlal Nehru waba yiNkulumbuso yokuqala eIndiya.

UIndira Gandhi wafunda eIndiya naseNgilani waze watshata noFeroze Gandhi ngonyaka we-1942.

Balizwa ngabafana ababini uRajiv noSanjay.

UGandhi wayiqalisa inkqubela-phambili yobomi bakhe kwezopolitiko ngowe-1955, wakhethwa kwiPalamente yaseIndiya.

Wasebenza kwizikhundla ezininzi ezahlukeneyo kurhulumente kayise, yaye ngowe-1966 waba yiNkulumbuso emva kokufa kukayise.

UGandhi ibiyinkokheli ephikisanayo yaye imigaqo-nkqubo yakhe ibigxekwa rhoqo.

Wayetyholwa ngokulawula ngamagunya nokucinezela abamchasayo.

Nangona kunjalo, wayeyinkokheli edumileyo yaye enconywa ngendlela aguqule ngayo i-Indiya nokuphucula iimpilo zabantu bayo.

UGandhi wabulawa ngunogada wakhe ogulayo ngomnyaka we-1984.

Kwaye kwangena unyana wakhe ezihlangwini zakhe, uRajiv Gandhi.

Ubomi buka Gandhi nenkqubela-phambili yobomi bakhe yayinemiceli-mngeni emininzi, kodwa akazange anikezele kwiphupha lakhe lokwenza i-Indiya ibengcono.


Global warming is the long-term heating of Earth's climate system observed since the pre-industrial period (between 1850 and 1900) due to human activities, primarily fossil fuel burning, which increases heat-trapping greenhouse gas levels in Earth's atmosphere.

The term is frequently used interchangeably with the term climate change, though the latter refers to both human- and naturally produced warming and the effects it has on our planet.

Since the pre-industrial period, human activities are estimated to have increased Earth's global average temperature by about 1 degree Celsius (1.8 degrees Fahrenheit), a number that is currently increasing by 0.2 degrees Celsius (0.36 degrees Fahrenheit) per decade.

Most of the current warming trend is extremely likely (greater than 95 percent probability) the result of human activity since the 1950s and is proceeding at an unprecedented rate over decades to millennia.

The largest human influence on climate change has been the emission of greenhouse gases such as carbon dioxide, methane and nitrous oxide.

The primary source of these emissions is from burning fossil fuels for electricity, heat and transportation.

Ukutshintsha kwesimo sezulu jikelele kukutshisa ixesha elide kwesistim yemozulu yaseMhlabeni eqatshelwe ukusuka kwithuba elingaphambi koshishino (ngaphakathi kowe-1850 nowe-1900) ngenxa yemisebenzi yabantu, ukutsha kweefosili eziphambili zamafutha nethi inyuse amaqondo egesi okubambeka kobushushu kwi-greenhouse kumoya waseMhlabeni.

Eli gama ikakhulu lisetyenziswa ngokutshintshisanayo nelo lithi ukuguquguquka kwesimo sezulu, nangona ebhekisa kuzo zombini ezo zenziwe ngabantu nezendalo kwakunye neziphumo enazo kwiplanethi yethu.

Ukusukela kwithuba eliphambi koshishino, imisebenzi yabantu iqikelelwa ekubeni othe yayinyusa iavareji yeqondo lobushushu jikelele emhlabeni ngedigri e-1 (iidigrizi ezi-1.8 Fahrenheit), inani elinyuka oko nge-0.2 yeedigrizi (iididrizi ezi-0.36) ngeshumi ngalinye leminyaka.

Uninzi lomkhwa wokufudumala unokwenzeka (ngaphezu kweepesenti ezingama-95 xa kuqikelelwa) isiphumo somsebenzi wabantu ukusukela ngowe-1950 yaye isaqhubeka ngesantya esingazange sabonwa kwiminyaka emininzi yemileniya.

Elona futhe likhulu lwabantu kutshintsho lwesimno sezulu ibe kukukhutshwa kweegesi ze-greenhouse ezifana ne-carbon dioxide, i-methane kunye ne-nitrous oxide.

Umthombo ophambili woku kukhutshwa kuvela ekutshisweni kweefosili zamafutha ombane, ubushushu kunye nezothutho.


The portfolio was heavy, and the line was long.

I stood there, aching with pain, and wondered if I would ever get to the front.

Finally, my turn came, and I presented my portfolio to the woman at the counter.

She looked at it for a moment, then shook her head.

"I'm sorry," she said. "We can't accept this portfolio. It's not up to our standards."

I took the portfolio back and started to walk away.

"Wait," the woman called "I can see that you've put a lot of effort into this. Why don't you take a seat over there and I'll see what I can do."

A few minutes later, the woman came back.

"We're willing to make an exception for you. We'll accept your portfolio, but you'll have to pay a processing fee."

It was a lot of money, but I didn't have any other choice.

Ndema bhunxe, ndiqaqanjelwa ziintlungu yaye ndizibuza ukuba inokuba ndakuze ndiye na phambili.

Ekugqibeleni, lafika ixesha lam yaye ndabonisa ipotifoliyo yam kowasetyhini obesekhawuntareni.

Wandijonga umzuzwana, waza wanikina intloko.

"Ndiyaxolisa," watsho. "Asinako ukuyamkela le potifoliyo. Ayikho semgangathweni wethu."

Ndeva iliza lokulahlekelwa lithemba lindigubungela.

Wonke umsebenzi wam endiwenze nzima kangako nje kanjalo.

Ndayithatha ipotifoliyo ndaqalisa ndahamba.

"Yima," wakhwaza watsho owasetyhini "ndiyabona ukuba wenze iinzame kakhulu ekwenzeni oku. Kutheni ungahlali phaa nje khon'ukuze ndibone ukuba ndingenza ntoni."

"Singayenza inyoba kuwe. Siza kuyamkela ipotifoliyo yakho, kodwa kuzakufuneka uhlawule umrhumo wokuyilungisa."

Yayiyimali eninzi, kodwa kwakungekho ndlela ingenye.


In the 2006 teen comedy She's the Man, Amanda Bynes plays Viola Hastings, a high school student who disguises herself as a boy in order to play on the boys' soccer team.

The film is full of laugh-out-loud moments, thanks to Bynes's spot-on comedic timing and delivery.

She is able to perfectly capture the awkwardness and uncertainty of a teenage boy, while still maintaining her own unique brand of humor.

The supporting cast is also excellent, with Channing Tatum, Laura Ramsey, and Vinnie Jones all giving memorable performances.

The film's director, Andy Fickman, does a great job of balancing the humor with the drama, creating a film that is both funny and heartwarming.

She's the Man is a classic teen comedy that is sure to please fans of the genre.

Bynes's performance is a standout, and the film is full of laugh-out-loud moments.

If you're looking for a fun and entertaining movie to watch, I highly recommend checking out She's the Man.

In addition to being a great comedy, She's the Man is also a film with a strong message about gender equality.

Viola's decision to disguise herself as a boy in order to play on the boys' soccer team is a powerful statement about the importance of breaking down gender stereotypes.

The film shows that girls can be just as good as boys at sports, and that they should not be held back by their gender.

She's the Man is a film that is both funny and inspiring.

It is a great choice for anyone who is looking for a feel-good movie with a message.

Kumdlalo ohlekisayo wolutsha wowama-2006 othi She's the Man, uAmanda Bynes udlala indawo kaViola Hastings, umfundi wesikolo samabanga aphezulu ozenza inkwenkwe khon'ukuze adlale kwiqela lebhola ekhatywayo.

Ifilim igcwele iindawo ezihlekisayo kakhulu, enkosi kuBynes ngokuzisa ezona zinto zihlekisayo ngexesha elililo.

Unako ukubamba kakuhle ubunzima nokungaqiniseki kwenkwenkwe eselula, ngelixa egcine umahluko okhethekileyo woburharha bebrendi yakhe.

Aba baxhasayo babalasele kakhulu, kuquka uChanning Tatum, uLaura Ramsey kunye noVinnie Jones bonke banikeza umsebenzi ongasayi kulibaleka.

Umlawuli womboniso bhanyabhanya uAndy Fickman wenza umsebenzi oncomekayo wokulinganisa uburharha kunye nedrama esenza umboniso-bhanyabhanya ohlekisayo kwanofudumeleyo.

U-She's the Man ngumdlalo ohlekisayo wolutsha oqinisekisa ukwanelisa abalandeli ngohlobo olulo.

Ukudlala kukaBynes kwabalasela, yaye umboniso-bhanyabhanya ugcwele ukuhlekisa kakhulu.

Ukuba ukhangela umboniso bhanyabhanya owonwabisayo onokuwubukela, ndiyakukhuthaza ukuba ujonge u-She's the Man.

Ukongeza ekubeni ngumdlalo ohlekisayo omnandi, u-She's the Man ukwayifilim enomyalezo ongqingqwa malunga nokulingana ngokwesini.

Isigqibo sikaViola sokuba azenze inkwenkwe khon'ukuze adlale kwiqela lebhola ekhatywayo ngowona myalezo unamandla malunga nokubaluleka kokulwa neenkolelo ezingephi zesini.

Ifilim ibonisa ukuba amantombazana nawo angabalasela njengamakhwenkwe emidlalweni, kwanokuba akufanelanga ukuba bathintelwe sisini sabo.

U-She's the Man yifilim ehlekisayo nekhuthazayo.

Lukhetho olululo kuye nabanina okhangela umboniso-bhanyabhanya omnandi onomyalezo.


Albert Einstein was a German-born theoretical physicist who developed the theory of relativity, one of the two pillars of modern physics (alongside quantum mechanics).

His work is also known for its influence on the philosophy of science.

Einstein is best known in popular culture for his mass–energy equivalence formula E = mc2 (which has been dubbed "the world's most famous equation").

Einstein was born in Ulm, in the Kingdom of Württemberg, German Empire, on 14 March 1879.

He showed an early aptitude for mathematics and physics.

In 1905, at the age of 26, Einstein published four groundbreaking papers that transformed physics.

These include his special relativity theory, which introduced the concepts of space and time as a single unified continuum, and his general relativity theory, which proposed that gravity is not a force, but is instead a curvature of spacetime.

Einstein's work led to a new understanding of the universe, and had a profound impact on the development of modern physics.

He received the Nobel Prize in Physics in 1921 for his explanation of the photoelectric effect.

Einstein was a pacifist and a strong advocate for social justice.

UAlbeit Einstein ligcisa lethiyori yefiziksi eliyinzalelwana yaseJamani elathi laphuhlisa ithiyori yonxulumano, enye yeentsika ezimbini zefiziksi yala maxesha (ndawonye ne-quantum mechanics).

Umsebenzi wakhe ukwaziwa ngokubanefuthe kwifilosofi yenzululwazi.

UEinstein waziwa kakhulu kwinkcubeko edumileyo yefomula yakhe ye-mass-energy equivalence E = mc2 (nethe yabonwa "njengeyona ikhweyishini eyindumasi kwihlabathi liphela").

UEinstein wazalelwa eUlm, kwiKingdom yaseWurttemberg kwiGerman Empire ngowe-14 kuMatshi ngowe-1879.

Wabonisa zisuka ubuchule kwimathematiki nakwifiziksi.

Ngowe-1905, kubudala obungama-26, uEinstein wapapasha amaphepha agqwesileyo awathi aguqula ifiziksi.

Ayequka ithiyori yakhe ekhethekileyo, eyayisazisa iingqiqo zendawo kunye nexesha njengento enye emanyeneyo, yaye ithiyori yakhe neyayichaza ukuba umbizane womhlaba awuyiyo iforce kodwa ngapha koko bubugophe besikhewu sexesha.

Umsebenzi kaEinstein wakhokelela ekuqondweni okutsha kwendalo yonke, yaye inefuthe elibalulekileyo kuphuhliso lwefiziksi yale mihla.

Wafumana ibhaso leNobel kwiFiziksi ngowe-1921 ngengcaciso yakhe malunga nesiphumo se-photoelectric.

UEinstein yayingumxhasi wenzolo noxolo yaye emela kakhulu ubulungiswa boluntu.


Many people wake up before sunrise to start their day's work.

Farmers may rise before dawn to milk their cows or tend to their crops.

Fishermen may go out to sea before the sun comes up.

People who work in the city may also wake up early to catch the bus or train to work.

Once people are up, they typically eat a simple breakfast of porridge, bread, or tea.

Many people in The Gambia wear traditional clothing, such as long dresses or skirts for women and long pants or shirts for men.

After breakfast, people go about their daily activities.

Children go to school, while adults go to work.

Many people in The Gambia work in agriculture, fishing, or tourism.

Others work in government, business, or education.

In the afternoon, people may take a break from work to relax or socialize.

They may go for a walk, visit friends and family, or play games.

In the evening, people often eat dinner with their families.

Dinner is typically a simple meal of rice, vegetables, and meat or fish.

Uninzi lwabantu luvuka ngaphambi kokuphuma kwelanga ukuqalisa imisebenzi yabo yosuku.

Amafama asengavuka ngonyezi ukusenga iinkomo okanye ukunyamekela izityalo zabo.

Abalobi basengaya elwandle ngaphambi kokuba ilanga liphume.

Abantu abasebenza edolophini nabo basengavuka phambi kwexesha ukuze babambe ibhasi okanye uloliwe ukuya emsebenzini.

Bakuba abantu bevukile, batya isidlo sakusasa esilula sesidudu, isonka okanye iti.

Uninzi lwabantu e-The Gambia banxiba iimpahla zesintu ezifana neelokhwe ezinde okanye izikethi koomama kunye neebhulukhwe ezinde okanye iihempe emadodeni.

Basenganxiba nazo nezikhafu okanye ikepusi.

Emva kwesidlo sakusasa, abantu bayaqhubeka benze imisebenzi yabo yemihla ngemihla.

Abantwana baya esikolweni ngelixa abantu abadala besiya emsebenzini.

Abantu abaninzi e-The Gambisa basebenza kwezolimo, ekulobeni okanye kwezokhenketho.

Abanye basebenzela urhulumente, amashishini okanye ezemfundo.

Emva kwemini, abantu basengathatha ikhefu emsebenzini khon'ukuze baphumle okanye bancokole.

Basengahambahamba, batyelele abahlobo nosapho okanye badlale imidlalo.

Ngorhatya, abantu bavame ukutya isidlo sangokuhlwa neentsapho zabo.

Isidlo sangokuhlwa iba sisidlo esilula serayisi, imifuno kunye nenyama okanye intlanzi.


The gadgets and utensils of the kitchen are a language, a means of communication between cook and food.

The whisk, the tongs, the ladle, the spatula - each has its own meaning, its own purpose.

To use them well is to understand the language of cooking, to season the dish with the flavors of experience and skill.

The whisk is a whisk, the tongs are tongs, and the ladle is a ladle.

But in the hands of a skilled cook, they become something more: they become extensions of the cook's own body, tools that allow him or her to express creativity and passion.

With a whisk, the cook can whip up a frothy batter or emulsify a delicate sauce.

With tongs, he or she can flip a steak or turn a roast.

With a ladle, he or she can ladle out a steaming bowl of soup or sauce.

The gadgets and utensils of the kitchen are more than just tools.

They are a means of expression, a way to create something beautiful and delicious.

Iigajethi kunye nezixhobo zegumbi lokuphekela lulwimi, indlela yonxibelelwano phakathi kompheki nokutya.

Isiqhuqhi, iitong, i-ladle, ispatula - nganye inomsebenzi wayo nenjongo yayo.

Ukuzisebenzisa kakuhle kufuneka uqonde ilwimi lokupheka, ukuqhola izidlo ngeencasa zamava nesakhono.

Isiqhuqhi sisiqhuqhi, itong yitong, ne-ladle yi-ladle.

Kodwa ezandleni zompheki onesakhono, ziba kokuninzi: ziba kukwanda komzimba wompheki, izixhobo ezimvumela ukuba aveze ubuchule kunye nothando.

Ngesiqhuqhi, umpheki angaqhuqha ibhatha ibelugwebu okanye axubisise isosi ethambileyo.

Ngeetong uza kuguqula isipeki senyama yenkomo esisihlunu okanye aphethule umojo.

Nge-ladle angaphaka isuphu okanye isosi esityeni esiqhumayo.

Iigajethi kunye nezixhobo zasegumbini lokuphekela zingaphezulu kokuba zizixhobo nje.

Ziyindlela yokuzidandalazisa paha, indlela yokwenza into entle emnandi.


A seed is a small, dormant plant embryo that is capable of developing into a new plant under the right conditions.

When a seed sprouts, it begins to grow roots and shoots.

The roots anchor the plant in the soil and absorb water and nutrients from the ground.

The shoots grow upwards towards the sun, and the leaves begin to photosynthesize, producing food for the plant.

As the plant grows, it develops a stem, leaves, flowers, and fruit.

The flowers produce seeds, which are dispersed by wind, water, or animals.

When a seed lands in a suitable location, it can germinate and begin the process of growth all over again.

The process of seed germination is a marvel of nature.

It is a testament to the power of life and the resilience of the natural world.

When a seed sprouts, it is a sign of hope and new beginnings.

Imbewu sisihluma sembewu encinci eleleyo, enako ukuphuhliseka ibe sisityali esitsha phantsi kwezimo ezifanelekileyo.

Xa isityalo sintshula, siqalisa ukukhula iingcambu kwaye sidubule.

Iingcambu zimilisela isityalo emhlabeni futhi zufunxe amanzi kunye nezindlo phantsi.

Izidubuli zikhula ziye phezulu zijolise elangeni aze amagqabi aqalise ukuguqula ikharbon-dioxide esenza ukutya kwesityalo.

Njengoko isityalo sikhula, sivela isiqu, amagqabi, iintyatyambo kunye neziqhamo.

Iintyatyambo zivelisa imbewu nethi iphephethekiswe ngumoya amanzi okanye izilwanyana.

Xa imbewu ifika kwindawo efanelekileyo, ingantshula futhi iqalise inkqubo yokukhula kwakhona.

Inkqubo yokuntshula kwembewu ngumangaliso wendalo.

Yitestamebte yamandla yobomi kunye nokunyamezela kwehlabatji elidaliweyo.

Xa imbewu intshula, olo luphawu lwethemba kunye nesiqalo esitsha.


You have been given a clear and concise warning.

You have been told that if you continue to engage in this behavior, you will be banned.

You have now had two chances to correct your behavior, and you have failed to do so.

As a result, you will now be banned from this forum.

This ban is permanent, and you will not be allowed to create a new account or participate in this forum in any way.

We hope that this ban will serve as a warning to others who may be tempted to engage in similar behavior.

We will not tolerate this type of behavior on our forum, and we will take action to protect our community from it.

If you have any questions about this ban, please do not hesitate to contact us.

Unikwe iziyalo ezicacileyo nezingqingqwa.

Uxelelwe ukuba, ukuba uyaqhubeka uziphatha ngale indlela, uza kunikwa uphumaphele.

Ngoku ubenamathuba amabini okulungisa ukuziphatha kwakho, yaye usilele ukwenza unjalo.

Kangangokuba uza kunikwa uphumaphele kule foram.

Lo phumaphele usisigxina, awunakuvunyelwa ukuba wenze iakhawunti entsha okanye uthabathe inxaxheba kule foram ngayo nayiphina indlela.

Siyathemba ukuba lo phumaphele uyakuba sisiyalo nakwabanye abahendekayo ukuba baziphathe ngohlobo olufanayo.

Asiyi kuyinyanezela le ndlela yokuziphatha kwiforam yethu, yaye siza kuthatha amanyathelo ukukhusela uluntu lwethu kuyo.

Ukuba unayo nayiphina imibuzo malunga nalo phumaphele, nceda ungathandabuzi ukuqhagamshelana nathi.


"What the hell are you doing, you idiot?!"

"You cut me off! You almost made me crash!"

"I'm sorry, I didn't mean to. I was just trying to get around that slow-moving truck."

"Well, you could have at least used your turn signal!"

"No, you didn't! You just pulled right out in front of me!"

"I'm telling you, I used my turn signal!"

"Whatever. You're still a terrible driver."

"Oh, yeah? Well, I'm a better writer than you are!"

"It's not debatable! I'm Ernest Hemingway!"

"Ernest Hemingway! The greatest writer of all time!"

"Hayibo! Wenza ntoni wena sidengendini?"

"Ndiyaxolisa, ibingezonjongo zam. Bendizama ukuphepha laa lori ibihamba kancinci."

"Kodwa ke ubufanele ukuba usebenzise okungenani uphawu lwakho olubonisa ukuba uyajika!"

"Hayi khange! Uvele wagibiseleka nje phambi kwam!"

"Ndiyakuxelela, ndilusebenzisile uphawu lwam lokujika!"

"Loo nto iyiyo wethu. Usengumqhubi ongenankathalo."

"Okungenani ke kukuba noko ndiyakwazi ukuqhuba!"

"Oh, nyani? Kodwa ke ndingumbhali ongcono kunawe!"

"UErnest Hemingway! Umbhali wodumo owaziwayo!"


Grace: Can you tell me a little bit about its history?

Teacher: Of course. Tea originated in China, where it has been cultivated for over 5,000 years.

The first written record of tea dates back to the 3rd century BC, when it was mentioned in a Chinese medical text.

Tea was originally used as a medicinal herb, but it quickly became a popular drink among Chinese people of all social classes.

Grace: What about outside of China? When did tea start to spread to other parts of the world?

Teacher: Tea was first introduced to Europe in the 16th century by Portuguese traders.

It quickly became popular among European elites, and by the 18th century, tea had become a staple of British culture.

In the 19th century, tea was also introduced to North America, where it became a popular drink among both colonists and Native Americans.

Grace: That's really interesting.I never knew that tea had such a long history.

Teacher: It's a fascinating story, and it's one that's still being written today.

UGrace: Ungakhe undixelele kancinci ngembali yayo?

Utitshala: Ewe ndingenza njalo. Iti yasungulwa eChina, apho yayityalwe khona iminyaka engama-5,000.

Iirekhodi zokuqala ezibhaliweyo ngeti ukusuka emva kwinkulungwane yesi-3 BC, ukuqala kwayo ukukhakhanywa embhalweni wezonyango waseChina.

Iti yayisetyenziswa njengeyeza lezonyango, kodwa ngokukhawuleza yaba sisiselo esiyindumasi kubantu baseChina kuzo zonke iindibano zentlalo.

UGrace: Kwenzekani ngapha kwemida yaseChina? Ingaba iti yaqala nini ukunwenwela kwezinye iindawo zehlabathi?

Utitshala: Iti yaqala ukwaziswa eYurophu kwinkulungwane ye-16 isaziswa ngabarhwebu baMaPhuthukezi.

Yakhawuleza yaduma kumaqela aphezulu aseYurophu, kwathi ngenkulungwane ye-18 iti yabasisiseko senkcubeko yaMaNgesi.

Kwinkulungwane ye-19, iti yathi yaziswa kuMantla eMelika apho yathi yaba sisiselo esiyindumasi phakathi kwabo bangamakoloni nabo bangabemi bomthonyama eMelika.

UGrace: Kunika umdla kakhulu oko. Andikhange ndicinge ukuba iti inganembali ende kangako.

Utitshala: Libali elinika umdla kakhulu, yaye libali elisaqhubeka nokubhalwa kunanamhlanje.


During World War II, the Allies and Axis powers used a variety of aircraft to achieve air superiority.

One of the most important factors in determining the outcome of a battle was the accuracy of the aircraft's bombing.

The height at which an aircraft could fly was also a critical factor, as it determined how far it could travel and how much weight it could carry.

The United States developed a number of high-altitude bombers during the war, including the B-17 Flying Fortress and the B-29 Superfortress.

These aircraft were able to fly at altitudes of over 30,000 feet, which made them difficult for enemy fighters to intercept.

They also carried a large payload of bombs, which could be used to attack targets deep behind enemy lines.

The German Luftwaffe also developed a number of high-altitude bombers, including the Heinkel He 177 Greif and the Messerschmitt Me 264 Amerika Bomber.

These aircraft were not as successful as their American counterparts, however, due to a number of technical problems.

Ngexesha leeMfazwe zeHlabathi zesi-II, Imikhosi yee-Allies nee-Axis yasebenzisa iinqwelomoya ezahlukeneyo ukuzuza ukongama emoyeni.

Enye yezinto ezibalulekileyo ekumiseleni isiphumo somlo yayikukuchaneka kokudutyulwa kwebhombo zinqwelomoya.

Ubude bomphakamo inqwelomoya ebibhabha ngawo nayo ibiyenye yezinto ezibaluleke kakhulu, nanjengoko ibimisela ukuba ingahamba umgama ongakanani yaye ithwale ubunzima obungakanani.

I-united States iphuhlise inani leebhombo ezingabhabha ukuya phezulu kakhulu ngexesha lemfazwe, kuquka i-B-17 Flying Fotress kunye ne-B-29 Superfortress.

Ezi nqwelomoya bezikwazi ukubhabha ziye phezulu kangangama-30,000 nekuthe kwenza kwanzima ukuba utshaba luziphephe.

Bezikwathwala iibhombo ezinkulu kakhulu ebezisetyenziswa ukuhlasela lowo ekujoliswe kuye engaphaya kwemida yotshaba.

I-Luftwaffe yaseJamani nayo yaphuhlisa inani leebhombo ezihamba phezulu kakhulu, kuquka i-Heinkel He 177 Greif kunye ne-Messerschmitt Me 264 Amerika Bomber.

Ezi nqwelomoya khange zibe yimpumelelo njengezo zamaqabane abo aseMelika, ngenxa yeengxaki ezininzi zobugcisa.


You posted a picture of yourself wearing that green rag on social media.

I know you thought it was funny, but it wasn’t.

It was disrespectful to your mother, and it hurt her feelings.

I’m not asking you to apologize because I’m mad at you.

I’m asking you to apologize because it’s the right thing to do.

Your mother loves you, and she deserves your respect.

Please call her today and tell her you’re sorry.

Tell her that you didn’t mean to hurt her feelings, and that you promise to never wear that green rag again.

I know you’re a good person, and I know you love your mother.

So please, do the right thing and apologize.

After you apologize to your mother, I want you to burn that green rag.

It’s a symbol of your disrespect, and it needs to be gone.

I know it might be hard to let go of that rag, but it’s important.

It’s a symbol of your past, and it’s time to move on.

And you don’t need that rag to define you anymore.

And then go hug your mother and tell her you love her.

Uposte umfanekiso wakho unxibe amadlavu aluhlaza kumakhasi onxibelelwano.

Ndiyayazi ukuba ubucinga yinto ehlekisayo, kodwa ibingahlekisi tu.

Ibikukungabonisi ntlonipho kumama wakho, laa nto imvise kabuhlungu.

Andikuceli ukuba uxolise kuba ndinomsindo kuwe.

Ndikucela ukuba uxolise kuba yiyona nto ilungileyo omawuyenze.

Umama wakho uyakuthanda yaye ufanele umnike intlonipho.

Nceda umtsalele umnxeba namhlanje umxelele ukuba uyaxolisa.

Umxelele ukuba ibingezonjongo zakho ukumvisa kabuhlungu, nokuba uyathembisa ukungaze uphinde ulinxibe ela dlavu liluhlaza kwakhona.

Ndiyakwazi ungumntu olungileyo, yaye ndiyayazi uyamthanda umama wakho.

Ngoko ke nceda, yenza okulungileyo uxolise.

Emva kokuxolisa kumama wakho, ndifuna utshise ela dlavu liluhlaza.

Luphawu lokungabinantlonipho kwakho yaye lidinga ukuba lingabikho.

Ndiyayazi kusenokuba nzima ukuba ulincame ela dlavu, kodwa kubalulekile.

Luphawu lwempilo yakho edlulileyo yaye lixesha lokuba uqale okutsha.

Yaye awulidingi ela dlavu ukuba lichaze ubuwena kwaphela.

Emva koko uhambe uyokwanga umama wakho umxelele ukuba uyamthanda.


A car was driving too fast and lost control, swerving into the other lane and hitting a car head-on.

The driver of the first car was killed instantly, and the driver of the second car was seriously injured.

My friend Joseph called me to talk about it.

"It's so sad," he said. "I can't imagine how the families of the victims are coping."

"Me neither," I responded. "It's a reminder that we need to be careful when we're driving.

Even a small mistake can have devastating consequences."

"I agree," replied Jo. "We all need to follow the rules of the road and drive defensively."

"Absolutely," I quickly added. "And we need to be aware of the dangers of distracted driving. Things like texting and talking on the phone can take our attention away from the road and lead to accidents."

"I know," said Jo sheepishly. "I'm guilty of it myself sometimes."

Imoto yayihamba ngesantya esiphezulu kakhulu yalahlekelwa lulawulo, yayokungena kwelinye icala yangqubana nenye imoto okwenkunzi yegusha.

Umqhubi wemoto yokuqala uye wabhubha ngoko nangoko, waza umqhubi wemoto yesibini walimala ngokumasikizi.

Umhlobo wam uJoseph wanditsalela umnxeba ukuze athethe nam.

"Kulusizi," watsho. "Andazi ukuba iintsapho zamaxhoba inokuba ziziva njani."

"Nam futhi, ndaphendula ngelo. "Sisikhumbuzo sokuba kufuneka siqaphele xa siqhuba.

Nditsho nempazamo encinci inganeziphumo ezibi kakhulu."

"Ndiyavuma," uphendule uJo. "Sonke kufuneka silandele imithetho yendlela yaye siqhube ngokuzikhusela."

"Uchane ucwethe," ndongeza ndatsho. "Yaye sidinga ukuzazi iingozi eziphazamisayo xa uqhuba. Izinto ezifana nokuthumela umyalezo ngomnxeba nokuthetha emnxebeni nako kungakuphazamisa uwasuse amehlo akho endleleni yaye oko kungakhokelela kwiingozi."

"Ndiyayazi," watsho uJo ngokuzithoba. "Ndinesazela nam ndiyakwenza oko ngamanye amaxesha."


In the small town of Malgudi, there was a corrupt police inspector named Ramasamy.

He would often take bribes from the people he arrested, and he would also use his power to harass and intimidate people.

One day, Ramasamy arrested a young man named Krishnan for a crime he did not commit.

Krishnan was innocent, but Ramasamy refused to listen to him.

He demanded a bribe from Krishnan, and when Krishnan refused to pay, Ramasamy threw him in jail.

Krishnan's father, a poor farmer, was desperate to get his son out of jail.

He went to see Ramasamy and begged him to release Krishnan, but Ramasamy refused.

The farmer then went to the local temple and prayed to God for help.

The next day, the farmer was walking home from the temple when he saw a large snake crossing the road.

The farmer was afraid of snakes, but he knew that he had to do something to help his son.

He picked up the snake and carried it to the police station.

When Ramasamy saw the snake, he was terrified.

Kwidolophana encinci yaseMalgudi, kwakukho umhloli wamapolisa owayebizwa ngokuba nguRamasamy.

Ubethe rhoqo ethatha izinyobo ebantwini ababambileyo, yaye ubesebenzisa namandla akhe ukuhlukumeza oyikise abantu.

Ngenye imini, uRamasamy wabamba ityendyana lomfana eligama lalo linguKrishnan elibambela ulwaphulo-mthetho elingalwenzanga.

UKrishnan wayemsulwa kodwa uRamasamy wala ukummamela.

Wanyanzelisa isinyobo kuKrishnan wathi uKrishnan akwala ukunyoba, uRamasamy wamgibisela ejele.

Uyise kaKrishnana, umfama ohlwempuzekileyo wayefuna ngamehlo abomvu ukukhupha unyana wakhe ejele.

Waya kuRamasamy wamcenga ukuba akhulule uKrishnan kodwa uRamasamy wala.

Umfama wasuka waya kwitempile yengingqi wathandaza kuThixo ukuba amncede.

Ngosuku olulandelayo, umfama wayezihambela egoduka evela etempileni xa egagana nenyoka enkulu inqumla umgaqo.

Umfama wayezoyika iinyoka, kodwa wayesazi ukuba kufanele kubekho into ayenzayo ukunceda unyana wakhe.

Wathatha inyoka wayiphatha waya nayo kwisikhulu samapolisa.

URamasamy wathi akubona inyoka woyika kakhulu.


Dentist: Let me take a look. [Examines the patient's teeth.] Hmm, it looks like you have a cavity.

I'm going to need to drill out the decay and fill the hole.

Dentist: It might be a little uncomfortable, but I'll do my best to make it as painless as possible.

Dentist: (gives the patient a local anesthetic) Okay, this will numb the area so you won't feel anything.

Dentist: (drills out the decay and fills the hole) All done!

Patient: Thank you, doctor. That wasn't so bad.

Dentist: You're welcome. Just be sure to brush and floss regularly to prevent future cavities.

Patient: I will Dentist: (hands the patient a list of instructions) Here are some instructions on how to care for your new filling.

Ugqirha wamazinyo: Khawukhe uthi ndijonge. [Wawahlola amazinyo esigulana.] Hmm, kukhangeleka ngathi unomngxuma.

Kuza kufuneka ukuba ndibhore ndisuse ukubola ndiphinde ndivale umngxuma.

Ugqirha wamazinyo: Kusenokubakho ukungakhululeki okungathangani, kodwa ndiza kwenza konke okusemandleni am ukuba kungabikho buhlungu.

Ugqirha wamazinyo: (unika isigulana i-anesthetic) Kulungile, le iza kukwenza ndindisholo kule ndawo, awuzukuva kwanto.

Ugqirha wamazinyo: (uyabhora akhuphe ubumdaka aphinde avale umngxuma) Kugqityiwe!

Isigulana: Enkosi gqirha. Bekungekho kubi kangako.

Ugqirha wamazinyo: Qinisekisa nje wena ukuhlamba nokuflosa amazinyo akho rhoqo ukunqanda imingxuma kwixa elizayo.

Isigulana: Ndiza kwenza njalo uGqirha: (unikeza isigulana uluhlu lwemiyalelo) Nantsi eminye yemiyalelo yendlela yokukhathalela izinyo elilungisiweyo.


Dear [Name], I hope this letter finds you well.

I'm writing to you from our family farm, where the harvest has been going well this year.

We're expecting a bumper crop of sugarcane, which is used to make rum.

Rum is a distilled spirit made from sugarcane molasses or sugarcane juice.

It's typically aged in wooden barrels, which gives it its characteristic flavor.

Rum can be enjoyed neat, on the rocks, or mixed in cocktails.

There are many different types of rum, each with its own unique flavor profile.

Some of the most popular types of rum include light rum, dark rum, and spiced rum.

Light rum is typically made from molasses and has a light, sweet flavor.

Dark rum is made from sugarcane juice and has a richer, more complex flavor.

Spiced rum is made with added spices, such as cinnamon, nutmeg, and cloves.

Rum is a versatile spirit that can be used in a variety of cocktails.

Some classic rum cocktails include the daiquiri, the mojito, and the pina colada.

Rum can also be used in more creative cocktails, such as the Hemingway Daiquiri or the Painkiller.

[Igama] othandekayo, ndiyathemba le ncwadi iza kukufumana uphile qete.

Ndikubhalela ndikwifama yosapho lwethu, apho isivuno siqhube kakuhle kulo nyaka.

Silindele isivuno esikhulu somoba, esisetyenziswa ukwenza isiselo esinxilisayo, i-rum.

Isiselo esinxilisayo i-rum butywala obenziwe ngemolasi yomoba okanye incindi yomoba.

Ivundiswa kwiifatyi zomthi nezithi ziyinike incasa yayo ethile ekhethekileyo.

I-rum ungayonwabela ingenanto, okanye inomkhenkce okanye ixutywe nee-cocktail.

Zininzi iindidi ze-rum, nganye kuzo inencasa eyodwa eyahlukileyo.

Ezinye zeentlobo ezidumileyo ze-rum yi-light rum, yi-dark rum kunye ne-spiced rum.

I-light rum yenziwe ngenyhobhanyhobha yeswekile yaye inencasa elula neswiti.

I-Dark rum yenziwe ngencindi yomoba yaye ityebile yaye inencasa engqindilili.

I-spiced rum yenziwe ngeziqholo ezongezelelweyo ezifana nesinamoni, inathimegi kunye neekluvzi.

I-rum sisiselo esinxilisayo esinezinto ezininzi nesisetyenziswa kwii-cocktails ezahlukeneyo.

Ezinye ii-cocktail ze-rum ziquka i-daiquiri, i-mohito kunye ne-pina colada.

Nayo i-rum ingasetyenziswa njenge-cocktail enobuchule nangakumbi, njenge-Hemingway Daiquiri okanye i-Painkiller.


We must reject the forces of division and hate.

We must break the chains of poverty and ignorance.

And we must bind ourselves together in a common purpose: to build a better future for Nigeria.

The destiny of Nigeria is not to be a land of division and conflict.

It is to be a land of unity and progress.

It is to be a land where everyone has a chance to succeed, regardless of their background or circumstances.

But we cannot achieve this future without working together.

We must reject the forces that seek to divide us and come together as one people.

We must break the chains of poverty and ignorance that hold us back.

Let us reject, break and bind the forces that seek to control and pervert our destiny.

Let us come together as one people and build a better future for all.

Kufuneka siyikhabele kube imimoya yeyantlukwano nentiyo.

Kufuneka siqhawule amatyathanga endlala nokungazi.

Kwaye kufuneka sibumbane sibebanye ngenjongo eyodwa: ukwakha ikamva elingcono leNigeria.

Isiphelo seNigeria ayikokuba yindawo yeyantlukwano nongquzulwano.

Imele ibeyindawo yomanyano kunye nenkqubela-phambili.

Kumele ibeyindawo apho wonke umntu enethuba lokuphumelela, ngaphandle kobunjani bemvelaphi okanye iimeko zabo.

Kodwa asinako ukulizuza elo kamva ngaphandle kokusebenzisana kunye.

Kufuneka siyikhabele kude imimoya ejonge ukusahlula yaye simanyane sibe ngumntu omnye.

Kufuneka siqhawule amatyathanga endlala nokungazi okusilibazisayo.

Ngoko ke masiyikhabele kude, siyiqhawule futhi sihlakaze nayiphi imimoya efuna ukulawula futhi igqwethe isiphelo sethu.

Masimanyane sibe ngumntu omnye sakhe ikamva elingcono lomntu wonke.


"Complete your Amazon shopping experience with our new and improved ad service!" the ad read.

"With our service, you'll never have to worry about missing out on a great deal again.

Just sit back and relax, and we'll take care of the rest.

Our service is completely free to use, and it's easy to get started.

Just sign up for an account and start adding products to your cart.

When you're ready to check out, our service will automatically find the best deals for you and apply them to your order.

Sign up for our service today and start saving money on all your Amazon purchases!"

As the customer clicked on the ad, they were whisked away to a new website.

The website was full of ads for all sorts of products, all of which were supposedly on sale.

The customer was tempted to buy a few things, but they hesitated.

They had heard stories about people getting scammed by online ads, and they didn't want to be one of them.

The customer decided to do some research on the company that was running the ad.

They found a few negative reviews, but most of the reviews were positive.

"Faka amava akho okuthenga kwa-Amazon ngenkonzo yethu entsha nephuculiweyo!" yayifundeka njalo intengiso.

"Ngenkonzo yethu, awuyikuphinda uxhalabe ukuba uza kuphoswa kwakhona ngamaxabiso abhetele kakhulu.

Hlala wena ubukele, siza kuyihoya yonke enye into ngokwethu.

Inkonzo yethu isetyenziswa mahala, yaye kulula ukuqalisa.

Wena vele nje uvule iakhawunti uqalise ukufaka iimveliso kwi-cart yakho.

Xa sele ukulungele ukubhatala, inkonzo yethu iya kuthi ikufumanele ngokunokwayo amaxabisa abhetele iwafake kwioda yakho.

Sayina uvule iakhawunti ukuze ufumane inkonzo yethu uqalise ukonga imali kuzo zonke izinto ozithengayo ku-Amazon!"

Nanjengoko umthengi eklikhe kwintengiso, usiwa ngqo kwiwebhusayithi entsha.

Iwebhusayithi ibigcwele ziintengiso zeemveliso ezahlukeneyo, nebezikwixabiso eliphantsi.

Umthengi uye wahendeka ukuba athenge izinto ezimbalwa, kodwa wathandabuza.

Babekhe beva amabali abantu abakhohlisiweyo ziintengiso zeintanethi, yaye bebengafuni ukuba ngabanye babo bantu.

Umthengi ugqibe ekubeni enze uphando oluthile ngenkampani eyenza intengiso.

Bafumene amanqaku ambalwa agxeka kakubi kodwa uninzi lwamanqaku ebethetha kakuhle.


It had cold, wet fur and its eyes were like coals.

It growled at me and I could smell its breath, hot and reeking of death.

I knew that I must run, but my legs were leaden and I could not move.

The dog came closer and closer, its teeth bared.

I closed my eyes and waited for the end.

It was a woman's voice, soft and gentle.

"Do not be afraid," she said. "I will help you."

I opened my eyes and saw the woman standing in front of me.

She was tall and slender, with long black hair and dark eyes.

She wore a white dress that flowed around her like a mist.

"Who are you?" I asked. "I am the Angel of Death," she said.

"I have come to take you to the other side." I was not afraid anymore.

I knew that the woman would take me to a place where there was no pain or suffering.

As we walked, the black dog followed us.

Yayigodola, uboya bumanzi yaye amehlo ayo engathi ngamalahle.

Yandigrangramela yaye ndakuva ukunuka komphefumlo wayo, ishushu yaye inevumba lokufa.

Ndazile ukuba kufuneka ndibaleke, kodwa imilenze yam ibiqinile ndingakwazi ukunyakaza.

Inja yaya isondela ngokusondela, amazinyo ayo ethe nkebe.

Ndiwavale mba amehlo am ndalindela isiphelo.

Yayililizwi lowasetyhini, lithambile yaye lizolile.

"Musa ukoyika," watsho. "Ndiza kukunceda."

Ndawavula amehlo am ndabona owasetyhini eme phambi kwam.

Wayemde edweni ngomzimba, eneenwele ezinde ezimnyama namehlo amnyama.

Wayenxibe ilokhwe emhlophe eyayimthe wambu ngathi yinkungu.

"Ungubani" Ndabuza. "NdiyiNgelosi yoKufa," watsho.

"Ndize ukuzokuthatha ukuba uye kwelinye icala." Besele ndingasoyiki kwaphela.

Bendisazi ukuba lowo wasetyhini ubeza kundisa kwindawo apho bekungekho ntlungu okanye kubandezeleka khona.

Ndiye ndabamba isandla sakhe waze wandikhokela.

Njengokuba sihamba, inja emnyama ibisilandela.


I'm Dr. Boakye, a pediatrician at the Korle Bu Teaching Hospital.

I'm here today to talk to you about the new malaria vaccine that's been approved for use in Ghana.

Father: I'm not interested in having my children vaccinated.

Doctor: I understand that you're concerned, but I'd like to take a few minutes to explain why I think it's a good idea to vaccinate your children against malaria.

Father: I don't need to be convinced. Malaria is a serious disease, but it's not that common in our village.

Doctor: That's true, but malaria is still a major public health problem in Ghana. In 2020, there were over 24 million cases of malaria in Ghana, and over 4,000 people died from the disease

Father: But my children are healthy. They've never had malaria

Doctor: That's good, but it doesn't mean they're immune. Anyone can get malaria, even if they've never had it before.

NdinguGqirha Boakye, ugqirha wabantwana e-Korle Bu Teaching Hospital.

Namhlanje ndilapha ukuzokuthetha nawe malunga nogonyo lwemaleriya elithe lavunywa ukuba lisetyenziswe eGhana.

Utata: Andinamdla wokuba abantwana bam bagonywe.

Ugqirha: Ndiyaqonda ukuba uxhalabile, kodwa ndingathanda ukuthatha imizuzu embalwa ndicacise ukuba kutheni ingumbono olungileyo ukuba abantwana bagonyelwe imaleriya.

Utata: Adidingi kutshintshwa ingqondo. Imaleriya sisifo esinobuzaza kakhulu, kodwa asixhaphakanga elalini yethu.

Ugqirha: Kuyinyani oko, kodwa imaleriya iseyeyona ngxaki inkulu kwimpilo yoluntu eGhana. Ngonyaka wama-2020, bekukho iimeko zemaleriya ezingaphaya kwezigidi ezingama-24, yaye ngabantu abangaphaya kwama-4,000 abathe babhubha sesi sifo.

Utata: Kodwa abantwana bam baphile qete. Abazange babanayo imaleriya

Ugqirha: Kuhle oko, kodwa oko akuthethi ukuba abanakuba naso. Nabanina angabanayo imaleriya, nditsho nokuba abazange bakhe babenayo ngaphambili.


"So, I was just on the internet, minding my own business, when I saw this pop-up ad that said I had a virus on my computer.

But then I clicked on it, and it took me to this website that looked really official, and it said that I needed to download this software to fix the virus.

So I did, and I installed it, and then it started filling my computer with all this malware.

I tried to uninstall it, but it wouldn't let me.

I finally had to take my computer to a repair shop, and they had to wipe the whole thing and reinstall Windows.

So, that's why I'm always so careful about clicking on pop-up ads.

You never know what they're going to do.

They could be filled with malware, or they could steal your personal information.

If you ever see a pop-up ad that looks suspicious, just close it and don't click on it.

And if you're ever not sure whether or not it's safe, just don't do it.

"Uyazi, bendikwi-intanethi, ndizenzela izinto zam xa ndibona kusithi qhaphu intengiso ethi ndinevayirasi kwikhompyutha yam.

Kodwa ke ndaklikha kuyo, yandisa kwenye iwebhusayithi eye yakhangeleka isesikweni, iye yathi kudingeka ukuba ndidawunilode i-sofware ukususa ivayirasi.

Ngenene ndenze njalo, ndayifaka emva koko iqalisile ukugcwalisa ikhompyutha yam ngayo yonke le malware.

Kwanyanzeleka ukuba ndise ikhompyutha yam kwindawo yokulungisa, kwafuneka basuse yonke loo nto bafakele ii-Windows kwakhona.

Kungoko ndihlala ndikuqaphela ukuklikha iintengiso ezivele zithi qhaphu.

Sizenokuba zigcwele i-malware okanye zisenokuba ulwazi lwakho lobuqu.

Ukuba ugagana nentengiso evele yathi gqi nekhangeleka ikrokrisa, vele uyivale yaye musa ukuklikha kuyo.

Yaye ukuba awuqinisekanga ukuba ikhuselekile na okanye hayi, musa ukuyenza.


Here is a delicious pork dish from the county of Lancashire.

Ingredients: 1kg pork belly, 1 tbsp English mustard, 1 tbsp black treacle, 1 tbsp cider vinegar, 1 tbsp Worcestershire sauce, 1 tbsp vegetable oil, 1 large onion, 4 cloves garlic, 2 bay leaves, 1 sprig of thyme, 100ml cider, 100ml chicken stock, 1 tbsp cornflour, 2 tbsp cold water.

2. Trim the pork belly of any excess fat and score the skin in a criss-cross pattern.

3. In a bowl, mix together the mustard, treacle, vinegar, Worcestershire sauce and oil.

Rub this mixture all over the pork belly.

4. Place the pork belly in a roasting tin and roast in the oven for 2 hours, or until the skin is golden brown and the meat is cooked through.

5. While the pork is roasting, finely chop the onion, garlic, bay leaves and thyme.

Nasi isidlo senyama yehagu esimuncisa iintupha esivela kwiLancashire.

Izithako: ikhilo e-1 yesisu sehagu, itispuni e-1 yemastadi yamaNgesi, itispuni e-1 ye-black treacle, itispuni e-1 ye-cider viniga, itispuni e-1 yesosi ye-Worcestershire, itispuni e-1 yeoyile yemifuno, itswele eli-1 elikhulu, amagaqa ama-4 egalikhi, amagqabi ebay ama-2, i-thyme e-1, i-cider eli-100 leemililitha, i-chicken stock eli-100 leemililitha, itispuni e-1 yomgubo we-corn, iitispuni ezi-2 zamanzi abandayo.

1. Shushubeza ioveni ibekwi-180 leedigrizi.

2. Ncwela isisu sehagu ususe nawaphina amanqatha angafunekiyo usike intlonze ngepateni yomnqamlezo.

3. Esityeni xuba imustadi, i-treacle, iviniga, isosi ye-Worcestershire kunye neoyile.

Thambisa lo mxube kuso sonke isisu sehagu.

4. Beka isisu sehagu kwinkonkxa yokosa usose kwioveni kangangeeyure ezi-2, okanye de intlonze ibebugolide yaye nenyama iphekisiseke.

5. Ngelixa inyama yehagu isoseka, nqunqa itswele, igalikhi, amagqabi e-bay kunye ne-thyme zibengamasuntswana amancinci.


Nelson Mandela is a South African anti-apartheid revolutionary, political leader, and philanthropist who served as the first black president of South Africa from 1994 to 1999.

He is widely regarded as one of the most significant figures in world history.

Mandela was born in 1918 in Mvezo, South Africa.

He grew up in a rural village and was educated at a Methodist mission school.

After high school, he studied law at the University of Fort Hare.

In 1944, he joined the African National Congress (ANC), a political organization that was fighting against apartheid.

Mandela was arrested for his political activities in 1962 and sentenced to life in prison.

He spent 27 years in prison, during which time he became a symbol of the anti-apartheid movement.

In 1990, Mandela was released from prison and elected president of South Africa in 1994.

As president, Mandela worked to unite South Africa and promote reconciliation between blacks and whites.

He also oversaw the end of apartheid and the transition to a democratic government.

Mandela is a Nobel Peace Prize laureate and has been awarded numerous other honors.

UNelson Mandela wayengumvukeli wocalucalulo waseMzantsi Afrika, inkokheli yezopolitiko kunye nethandazwe elabangumongameli wokuqala ontsundu woMzantsi Afrika ukusuka ngowe-1994 ukuya kowe-1999.

Uthathwa njengomnye wabantu ababalulekileyo kwimbali yehlabathi ngokubanzi.

UMandela wazalwa ngonyaka we-1918 eMvezo, eMzantsi Afrika.

Wakhulela emaphandleni yaye wafunda kwisikolo semishini yamaWesile.

Emva kwamabanga aphezulu, wafunda izifundo zomthetho kwiDyunivesithi yaseFort Hare.

Ngowe-1944 wazimanya noKhongolose (ANC), iqela lezopolitiko elalisilwa nocalucalulo.

UMandela wabanjelwa imisebenzi emayela nezopolitiko ngowe-1962, waza wagwetywa ubomi entolongweni.

Wachitha ama-27 eminyaka, ngelo xesha wathi waba luphawu lwentshukumo yokulwa nocalucalulo.

Ngowe-1990, uMandela wakhululwa ejele yaye wakhethwa njengomongameli woMzantsi Afrika ngowe-1994.

Njengomongameli, uMandela wasebenza ukumanya uMzantsi Afrika waza wakhuthaza uxolelaniso phakathi kwabantsundu nabamhlophe.

Wathi wongamela isiphelo senkqubo yocalucalulo nenguqu yorhulumente wedemokhrasi.

UMandela wawongwa ngeBhaso loXolo leNobel yaye unikezwe amanye amawonga amaninzi.


After school, I usually go home and do my homework.

Then I might watch TV or play video games.

We might go to the movies, or to a park, or just hang out at someone's house.

Then I might go shopping, or see a movie, or go to a museum.

I also like to spend time with my family.

We might go out to dinner, or play games, or just watch TV together.

I'm really enjoying my life after school.

I have a lot of freedom, and I can do whatever I want.

I'm also learning a lot about myself, and about the world around me.

I'm excited to see what the future holds.

Ukuphuma kwesikolo ndidla ngokuya ekhaya ndenze umsebenzi wam wasekhaya.

Mhlawumbi ndibukele nomabonakude okanye ndidlale imidlalo yeevido.

Ngamanye amaxesha ndiphuma nabahlobo bam.

Siya kwimiboniso-bhanyabhanya, okanye epakini, okanye sizihlalele nje mzini uthile.

Ngeempelaveki, ndivame ukulala emva kwexesha.

Mhlawumbi ndiye ezivenkileni, okanye ndiyobukela umboniso-bhanyabhanya okanye ndiye emyuziyam.

Ndiyakuthanda nokuchitha ixesha nosapho lwam.

Siyaphuma siyokutya isidlo sangokuhlwa okanye sidlale imidlalo okanye sibukele kunye umabonakude.

Eneneni ndiyonwaba kakhulu ukuphuma kwesikolo.

Ndinenkululeko eninzi yaye ndingenza nantoni na endiyifunayo.

Nam kusekuninzi endikufundayo ngam nangehlabathi elindingqongileyo.

Ndinemincili yokubona oko ikamva lindiphathele kona.


Using data to help people with mental health issues is a relatively new field, but it is showing great promise.

One example is the use of data to personalize therapy for patients.

By looking at a patient's individual data, therapists can better understand their needs and create a treatment plan that is tailored to them.

This can lead to better outcomes for patients, as they are more likely to receive the help that they need.

One study, which was published in the journal "JAMA Psychiatry," found that patients who received personalized therapy based on their data were more likely to improve their symptoms than those who received standard therapy.

The study also found that the patients who received personalized therapy were more likely to stay in treatment for longer periods of time.

This study is just one example of how data can be used to improve mental health care.

As more research is done in this area, we can expect to see even more advances in the use of data to help people with mental health issues.

My sister is a therapist who uses data to help her patients.

Ukusebenzisa idatha ukunceda abantu abaneengxaki zesimo sengqondo yinto entsha kraca, kodwa iyathembisa kakhulu.

Umzekelo omnye kukusetyenziswa kwedatha ukwenza unyango lwezigulana.

Ngokujonga idatha yesigulana ngasinye, iingcali zezonyango zingakwazi ukuqonda ngcono izidingo zabo yaye benze isicwangciso sonyango esibalungeleyo.

Oku kungakhekelela kwiziphumo zezigulana ezingcono nanjengoko zisengafumana uncedo eziludingayo.

Uphononongo olunye, olupapashwe kwijenali ethi "JAMA Psychiatry," lufumanise ukuba izigulana ezifumene unyango olungqale ngqo kuzo ngokusekelwe kwidata yazo ithe imiqondiso yazo yaphucuka kunezo zifumene unyango lwesiqhelo.

Uphononongo lukwafumanise ukuba izigulana ezifumene unyango olungqale ngqo kuzo zikwazile ukuhlala kunyango ithuba lexesha elidana.

Olu phononongo ngumzekelo nje omnye wokuba idatha ingasetyenziswa njani ukuphucula ukhathalelo lwesimo sengqondo.

Okuya uphando lusenziwa kule ndawo, singalindela ukubona izinto eziphucuke nangakumbi kusetyenziso lwedatha ukunceda abantu abanezimo zengqondo.

Usisi wam yingcali yezonyango usebenzisa idatha ukunceda izigulana zakhe.


Freshwater lakes are home to a wide variety of flora and fauna, from microscopic algae to large fish and mammals.

The unique environment of freshwater lakes provides a variety of habitats for these organisms, and the interactions between them are complex and fascinating.

One of the most striking features of freshwater lakes is the presence of a distinct zonation of plant life, which is determined by the depth of the water and the amount of sunlight that reaches the bottom.

In shallow areas, where there is plenty of light, a dense mat of rooted plants known as a "macrophyte bed" forms.

This provides a habitat for a variety of invertebrates, fish, and amphibians.

In deeper areas, where there is less light, the water column is dominated by phytoplankton, which are microscopic algae that float freely in the water.

These organisms are the primary producers in the lake ecosystem, and they are the basis of the food chain.

The fauna of freshwater lakes is also diverse, and includes a wide variety of fish, amphibians, reptiles, birds, and mammals.

Fish are the most abundant vertebrates in freshwater lakes, and they play a vital role in the food chain.

Some of the most common fish species in freshwater lakes include trout, bass, pike, and perch.

Amachibi amanzi acocekileyo likhaya kuninzi lwezityalo nezilwanyana, ukusuka kwizinambuzane nobulembu obubanakala kwi-mocroscope ukuya kwiintlanzi ezinkuli kunye nezo zilwanyana zincancisayo.

Inkangeleko ekhethekileyo yobume bemeko yamachibi amanzi acocekileyo inika iindlwana ezahlukeneyo kwezi zinto ziphilayo yaye intsebenziswano phakathi kwazo inzima yaye inika umdla.

Olunye uphawu olunomtsalane kakhulu ngamachibi amanzi acocekileyo bubukho bendawo eyahlukileyo yobomi bezityalo nemiselwa bubunzulu bamanzi kunye nomthamo wokukhanya kwelanga obufikelela emazantsi.

Kwiindawo ezinzulu, apho kukho khona ukukhanya okuninzi, imethi yezityalo ezineengcambu ezibizwa ngokuba "zii-macrophyte bed" ziyenzeka.

Oku kunika ikhaya kwizilwanyana ezahlukeneyo ezingenamiqolo, intlanzi kunye nezilwanya eziphila emanzini kuphela.

Kwiindawo ezinzulu, apho kukho ukukhanya okunqongopheleyo, ikholam yamanzi izaliswe zii-phytoplankton nezizinto ezibonakala kuphela nge-microscope nezibhabha ngokukhululeka emanzini.

Ezi zinto ziphilayo ngabona bavelisi abaphambili bendalo echibini, yaye zisisiseko setsheyini lokutya.

Izilwanyana zamachibi amanzi acocekileyo nazo zahlukile yaye ziquka iintlanzi ezahlukileyo ngokubanzi, izilwanyana eziphila emanzini kuphela, izirhubuluzi, iintaka kunye nezilwanyana ezincancisayo.

Iintlanzi ubukhulu becala zezona zilwanyana zinemiqolo zininzi kumachibi amanzi acocekileyo yaye zidlala indima ebalulekileyo kwitsheyini lokutya.

Ezinye iintlobo zentlanzi ezixhaphake kakhulu kumachibi amanzi acocekileyo ziquka i-trout, i-bass, i-pike kunye ne-perch.


The stainless steel plate is a good conductor of heat, so it can help to dissipate heat from the fire, while the fire proof rock wool is a good insulator, so it can help to prevent the fire from spreading.

In addition, the storage area is also equipped with a fire alarm system, so that if there is a fire, the alarm will sound and the fire department will be notified.

The storage area is also regularly inspected by the fire department, so that any potential fire hazards can be identified and addressed before they become a problem.

As a result of these measures, the storage area is a safe and secure place to store valuable goods.

In addition to the fire safety measures, the storage area is also equipped with a security system to protect against theft.

The security system consists of a surveillance camera, a burglar alarm, and a security guard.

The surveillance camera monitors the area 24 hours a day, the burglar alarm is activated if anyone tries to break in, and the security guard is on duty to patrol the area and respond to any incidents.

As a result of these security measures, the storage area is a safe and secure place to store valuable goods.

Ipleyiti yentsimbi inomtsalane kubushushu, ngoko ke inganceda ukukhupha ubushushu emlilweni, ngelixa uboya bomlilo obuqine njengelitye busisigqubuthelo esilungileyo, ngoko sinokunceda ukukhusela ukunwenwa komlilo.

Ukongeza, indawo yokugcina nayo ixhotyiswe ngesistim yealam yomlilo ukuze xa kukho umlilo, ialam ikhale ze isebe lezomlilo laziswe.

Indawo yokugcina ihlala ihlolwa rhoqo lisebe lezomlilo khon'ukuze iingozi zomlilo ezinokubakhona zichazwe yaye kujongwane nazo ngaphambi kokuba zibeyingxaki.

Ngenxa yala manyathelo, indawo yokugcina ikhuselekile yaye iyindawo ekhuselekileyo yokugcina iimpahla zexabiso.

Ukongeza kumanyathelo okhuselo lomlilo, indawo yokugcina nayo ikwaxhotyiswe ngesistim yokhuseleko ukuyikhusela kubusela.

Isistim yokhuseleko iinekhamera eziveza yonke intshukulo eyenzekayo, ialam ekhala xa ngaba kuyaqhekezwa kunye nonogada wokhuseleko.

Ikhamera eveza yonke intshukumo eyenzekayo ijonga indawo iiyure ezingama-24 ngosuku, ialam ekhala xa kuqhekezwa iyakhala ukuba ngaba naye nabanina uzama ukuqhekeza, yaye unogada wokhuseleko osemsebenzini ngelo xesha ujonga-jonga indawo futhi asabele kuzo naziphi na iziganeko ezenzekayo.

Ngenxa yala manyathelo okhuseleko, indawo yokugcina ikhuselekile yaye iyindawo ekhuselekileyo yokugcina iimpahla zexabiso.


Facebook Users Drunkenly Post About Their Lives

Facebook users are getting drunk and posting about their lives, and it's causing a stir.

The social media platform has been flooded with photos and videos of people who are clearly intoxicated, and many of them are sharing personal details about themselves that they wouldn't normally share.

Some users are concerned that the trend is dangerous, as it could lead to people making poor decisions or doing things they regret.

Others are simply amused by the antics of their fellow drunk Facebook users.

One user posted a photo of herself passed out on the floor with the caption, "I'm so drunk I can't even stand up."

Another user shared a video of herself dancing on a table while shouting, "I'm the life of the party!"

The trend has even caught the attention of celebrities.

Comedian Amy Schumer posted a photo of herself on Twitter with the caption, "I'm so drunk I can't even spell my own name."

Facebook has not commented on the trend, but it's clear that it's causing a stir.

Only time will tell whether the trend will continue or fade away.

Abasebenzisi bakaFacebook baPosta ngeeMpilo Zabo beNxilile

Abasebenzisi bakaFacebook bayanxila, baposte ngeempilo zabo yaye oko kubangela isiwiliwili.

Iqonga lonxibelelwano beliphuphuma ziifoto kunye neevido zabantu ekucace gca ukuba baphantsi kwempembelelo, yaye uninzi lwabo babelana ngolwazi lobuqu malunga neziqu zabo ebebengeke babelane ngazo phantsi kweemeko zesiqhelo.

Abanye abasebenzisi baxhalabile kuba besithi lo mkhwa unobungozi, nanjengoko usengakhokelela ekubeni benze izigqibo eziphuma ecaleni okanye benze izinto abazazisola ngazo.

Abanye bayanyunjazwa yile mfeketho yoogxa babo abangabasebenzisi bakaFacebook.

Omnye umsebenzisi uposte ifoto yakhe elele phantsi bhaxa efe isiqaqa, wabhala, "Ndinxile andikwazi nokuma oku."

Omnye umsebenzisi wabelene ngevido edanisa phezu kwetafile ekhwaza, "Ubom bepati bobam!"

Iqhula elinguAmy Schumer liziposte kuTwitter labhala, "Ndinxile andikwazi nokubiza igama eli lam."

UFacebook akakathethi nto ngalo mkhwa, kodwa kucacile ukuba udala isiwiliwili.

Kuzobokanakala ekuhambeni kwexesha ukuba lo mkhwa uza kuqhubeka okanye upheze.


Zambia is a landlocked country in Southern Africa.

It is bordered by Angola to the west, the Democratic Republic of the Congo to the north, Tanzania to the northeast, Malawi to the east, Mozambique to the southeast, Zimbabwe to the south, and Botswana to the southwest.

Zambia has a population of over 17 million people and a land area of 752,618 square kilometers.

Zambia's current president is Hakainde Hichilema, who was elected in August 2021.

Hichilema is a member of the United Party for National Development (UPND).

The UPND is the largest opposition party in Zambia.

The economy of Zambia is based on copper mining.

Other important exports include cobalt, zinc, and lead.

The Zambian economy has been struggling in recent years due to low copper prices.

Zambia is a member of the United Nations, the African Union, and the Southern African Development Community (SADC).

IZambia lilizwe elirhangqwe ngumhlaba kuMazantsi eAfrika.

Inomda waseAngola ngasentshona iDemocratic Republic of the Congo ngesemantla, iTanzania kumntla-mpuma, iMalawi ngasempuma, iMozambiqe ngasemzantsi-mpuma, iZimbabwe kumazantsi neBotswana kumzantsi-ntshona.

IZambia inabemi abazizigidi ezili-17 nomhlaba onendawo elingana nama-752,618 ezikwere zeekhilomitha.

Umongameli waseZambiya osezintanjeni nguHakainde Hichilema, owoyonyulwa ngoAgasti 2021.

UHichilema lilungu le-United Party of National Development (i-UPND).

I-UPND lelona qela likhulu eliphikisayo eZambia.

Uqoqosho lwaseZambia lusekelwe ekombiweni kwekopa.

Ikopa yeyonanto inkulu yelizwe ethunyelwa kumazwe angaphandle.

Ezinye izinto ezibalulekileyo ezithunyelwa kumazwe angaphandle ziquka i-cobalt, i-zinc kunye nelothe.

Uqoqosho lwaseZambiya belusoloko lunzima kwiminyaka yakamvanje ngenxa yamaxabiso aphantsi ekopa.

IZambia lilungu leZizwe eziManyemeneyo, i-African Union kunye ne-Southern African Development Community (i-SADC).


The signing of Lionel Messi by Paris Saint-Germain sent shockwaves through the world of soccer.

The Argentine superstar had been one of the most coveted players in the world for years, and his arrival in Paris marked a major turning point in the club's history.

Messi had spent his entire professional career with Barcelona, where he had won everything there was to win.

But after a tumultuous few months, he decided to leave the club and sign with PSG.

The move was a major coup for PSG, who were looking to add a superstar to their squad in order to compete for the Champions League title.

Messi's signing was met with excitement by PSG fans, who were eager to see the world's best player in action.

But there were also some concerns about how he would fit into the team.

PSG already had a number of talented players, and it was unclear how Messi would be able to work with them.

Ukutyikitywa kukaLionel Messi yi-Paris Saint-Germain kwenze umothuko omkhulu kwihlabathi lebhola ekhatywayo.

Imbalasane yase-Argentina ibeyenye yabadlali abanqwenelwayo kakhulu ehlabathini iminyaka, yaye ukufika kwayo eParis kuphawule inguqu enkulu kwimbali yeqela.

UMessi uchithe inqubela-phambili yexesha lakhe lonke neBarcelona apho athe waphumelela khona yonke into ebinokuphunyelelwa.

Kodwa emva kwesidubedube seenyanga ezimbalwa, wagqiba kweloba alishiye iqela atyikitye ne-PSG.

Le ntshukumo ibesisenzo esikhulu sobhukuqo kwi-PSG, nanjengoko bebejonge ukongeza imbalasane kwiqela labo khon'ukuze bakhuphisane kwi-Champions League.

Ukutyikitya kukaMessi kwagagana nochulumanco ngabalandeli be-PSG, nababengxamele ukubona umdlali ophambili ehlabathini esenza adume ngako.

Kodwa kwakukho neenkxalabo ezithile zokuba, ingaba uza kufaneleka na eqeleni.

I-PSG ibisele inenani elivisayo labadlali abanetalente, yaye bekungacaci ukuba uMessi uza kusebenza njani nabo.


Of Mice and Men is a novel by John Steinbeck that tells the story of two migrant workers, George and Lennie, who travel together in search of work during the Great Depression.

The novel is set in a time and place where the American Dream is all but dead, and the only way to survive is to stick together and look out for each other.

George dreams of one day owning a farm, where he and Lennie can live in peace and harmony.

Lennie dreams of petting soft rabbits and being gentle with them.

But their dreams are constantly thwarted by the harsh realities of the world they live in.

One day, George and Lennie find work on a ranch in California.

They are immediately befriended by Candy, an old ranch hand who is missing an arm.

Candy tells George and Lennie about his dream of one day owning a small farm, and the three men decide to pool their money together to buy a farm.

But their plans are once again thwarted when Lennie accidentally kills a woman.

George is forced to shoot Lennie to prevent him from being lynched.

George is devastated by Lennie's death, but he knows that it was the only thing he could do.

Inoveli ethi Of Mice and Men ebhalwe nguJohn Steinbeck ibalisa ibali ngabasebenzi ababini abangabaphambukeli, uGeorge noLennie abakhenketha kunye bekhangela umsebenzi ngexesha le-Great Depression.

Inoveli isekwe ngexesha apho iPhupha leMelika belife fi, yaye indlela ekuphela kwayo yokuba livuseleleke ikukuba kumanyanwe kusetyenziswane.

UGeorge kunye noLennie bobabini bebengabaphuphi.

UGeorge uphupha ngokuba nefama ngenye imini, apho yena noLennie banokuhlala khona ngokuthula nangoxolo.

ULennie uphupha ngokufuya imivundlana emincinci aza kuyiphatha ngocoselelo.

Kodwa amaphupha abo athintelwa ziinyaniso ezinzima zehlabathi abaphila kulo.

Ngenye imini, uGeorge noLennie bafumana umsebenzi kwifama enkulu eCalifornia.

Kungekudala baye batshonywa nguCandy, umsebenzi wefama leyo owayengenangalo.

UCandy uxelela uGeorge kunye noLennie ngephupha lakhe lokuba ngenye imini uya kuze abengumnini wefama encinane, yaye la madoda mathathu agqiba ekubeni ahlanganise imali yawo khon'ukuze athenge ifama.

Kodwa izicwangciso zabo kwakhona ziyathinteleka xa uLennie ebulala owasentyhini ngengozi.

UGeorge uyanyanzeleka adubule uLennie ukuze amthintele ukubeni agwetyelwe ukubulala ngokungekho semthethweni.

UGeorge uphazamisekile kukufa kukaLennie, kodwa uyazi ukuba kwakukuphela kwendlela awayenokwenza ngayo.


B: We'll need some olive oil, some lemon juice, and a few cloves of garlic.

A: Okay, I have all of that. What do we do with it?

B: First, we'll mix the olive oil, lemon juice, and garlic together.

Then, we'll apply it to your hair and scalp.

A: An hour? That sounds like a long time.

The oil will help to suffocate the lice and the lemon juice will help to kill them.

A: Ndiyarhawuzelelwa! Ndicinga ukuba ndineentwala.

B: Siza kudinga ioyile yeolive, incindi yelamuni kunye namagaqa ambalwa egalikhi.

A: Kulungile, ndinazo zonke ezo zinto. Siza kwenza ntoni ngazo?

B: Okokuqala, siza kuxuba ndawonye ioyile yeolive, incindi yelamuni kunye negalikhi.

Emva koko, siza kuwuqaba ezinweleni nakwisikhumba sakho sentloko.

Ioyile iza kunceda ukufuthanisela iintwala yhaye incindi yelamuni yona iza kunceda ukuzibulala.


"Mommy, what are those?" the toddler asked, pointing at the plants in the living room.

"Those are plants," Mommy replied "They're living things, just like you and me."

"Yes, you can, but be gentle," Mommy said "The leaves are fragile."

The toddler reached out and touched a leaf.

"I'm glad," Mommy said. "Plants are good for us. They help clean the air and make us feel better."

The toddler continued to look at the plants. Then, he noticed a cable running along the floor.

"It's used to connect the TV to the wall."

"No, you can't," Mommy said. "Cables can be dangerous.They can give you a shock."

The toddler looked disappointed, but he didn't touch the cable.

"Mama, zintoni ezi?" wabuza umntwana osabhadazayo ekhomba izityalo kwigumbi lokuhlala.

"Ezo zizityalo," waphendula uMama "Zizinto eziphilayo, njengawe nam."

"Ewe ungazibamba, kodwa ngononophelelo," watsho uMama "Amagqabi aethe-ethe."

Umntwana wakhupha isandla wabamba igqabi.

Igqabi lalivakala lithambile yaye ligudile.

"Ndiyavuya," watsho uMama. "Izityalo zilungile kuthi. Zinceda ukucoca umoya yaye zisenza sizive ngcono."

Umntwana uqhubekile nokujonga izityalo. Emva koko waqaphela intambo yombane ephantsi emgangathweni.

"Isetyenziselwa ukuxhumanisa umabonakude eludongeni."

"Hayi, awunakukwazi," watsho uMama. "Iintambo ziyingozi. Zingakutshowuka."

Umntwana wakhangeleka ephoxekile, kodwa akazange ayibambe intambo.


Birthdays are a time to celebrate the day you were born.

It is a day to reflect on all the good things in your life and to thank those who have made you who you are.

It is also a day to set goals for the year ahead and to make plans for the future.

To make the most of your birthday, start by making a list of all the things you are grateful for.

This could include your family, friends, health, home, job, or anything else that is important to you.

Once you have made your list, take some time to reflect on each item and how it has made your life better.

Next, set some goals for the year ahead.

These goals can be anything you want them to be, but they should be specific, measurable, achievable, relevant, and time-bound.

For example, you might set a goal to lose weight, get a promotion at work, or travel to a new place.

Finally, make plans for the day of your birthday.

This could include spending time with your loved ones, eating your favorite foods, or doing something you have always wanted to do.

Iimini zokuzalwa lixesha lokubhiyozela usuku ozelwe ngalo.

Lusuku lokujonga zonke izinto ezintle ezenzeke ebomini bakho nokubulela abo bathe bakwenza umntu onguye.

Ikwayimini yokuseka iinjongo zonyaka ojengene nawo nokwenza izicwangciso zekamva elizayo.

Ukwenza iimini zokuzalwa zonwabeleke, qala ngokwenza uluhlu lwazo zonke izinto onombulelo ngazo.

Oku kungaquka usapho lwakho, abahlobo, impilo, ikhaya, umsebenzi okanye nantonina engenye ebalulekileyo kuwe.

Wakuba ulwenzile uluhlu, thatha ixesha ukujonga into nganye ucinge ukuba ibenze bangcono kanjani ubomi bakho.

Okulandelayo, seka iinjongo zonyaka ojongene nawo.

Ezi njongo ingayiyo nantonina ofuna zibeyiyo, kodwa kufuneka zicace gca, zilinganiseke, zizuzeke, zifaneleke yaye zibekelwe ixesha.

Umzekelo, usengaseka injongo yokunciphisa ubunzima bakho, ufumane unyuselo emsebenzini okanye uhambe uye kwindawo entsha.

Okokugqibela, yenza izicwangciso zosuku lwemini yakho yokuzalwa.

Oku kungaquka ixesha nabo ubathandayo, ukutya okona kutya ukuthandayo, okanye ukwenza into ekudala ufuna ukuyenza.


Person 1: Romantic Comedies are so unrealistic.

Person 2: I know, right? The love interests always fall in love at first sight, and they never have any problems.

Person 1: And the conflicts are always so contrived.

Like, in one movie, the couple broke up because the guy's best friend was in love with the girl.

Person 2: That's so ridiculous. It's not like that happens in real life.

Person 1: Exactly. And even when they do get together, it's always so perfect.

They never have any fights or disagreements.

Person 2: It's like the movies are trying to tell us that love is always easy and perfect.

It takes time and effort to build a lasting relationship.

Person 1: I know. That's why I don't watch rom-coms anymore.

They give people unrealistic expectations about love.

Umntu 1: Imidlalo yothando ehlekisayo ayinabunyani.

Umntu 2: Kunjalo? Abo baneemvakalelo zothando bahlala bethandana beqala ukubonana yaye abakhe babenazingxaki.

Umntu 1: Yaye iingxabano zihlala zisenziwa.

Umzekelo, komnye umboniso-bhanyabhanya, isibini sohlukana kuba umhlobo osenyongweni wendoda wayethanda intombazana.

Umntu 2: Bubuvuvu obo. Loo nto asinto yenzekayo kubomi bokwenyani.

Umntu 1: Nangoku. Yaye naxa bethe babuyelana, kuhlala yonke into igqibelele.

Ababinayo nayiphi na imilo okanye ukungavisisani.

Umntu 2: Ingathi imibiniso-bhanyabhanya izama ukusixelela ukuba uthando luhlala lulula yaye lugqibelele.

Kuthatha ixesha neenzame ukwakha ubudlelwane bexesha elide.

Umntu 1: Ndiyayazi. Kungoko ndingasayibukeliyo imidlalo yothando ehlekisayo.

Yenza abantu balindele izinto ezingenabunyani nezingengqiqo ngothando.


My first day of school was a day I will never forget.

I was both excited and nervous, not knowing what to expect.

When I woke up that morning, I got dressed quickly and ate a quick breakfast.

Then, my mom drove me to school and walked me to my classroom.

When I walked into the classroom, I was immediately greeted by my teacher, Ms. Smith.

She was a kind-looking woman with a warm smile.

She introduced herself to me and then showed me to my seat.

She smiled at me and said, "Hi, I'm Sarah."

We talked for a few minutes before the bell rang for class to start.

Ms. Smith began by introducing herself and telling us about the rules of the classroom.

Then, she started teaching us about math.

I was a little bit confused at first, but Ms. Smith explained everything clearly.

Sarah and I went outside to play on the playground.

We played on the swings and the slide for a while, then we went back inside for lunch.

Usuku lwam lokuqala lwesikolo lusuku endingasayi kuze ndilulibale.

Ndandichulumancile yaye ndinovalo ngaxeshanye, ndingazi ukuba ndilindele ntoni.

Ndathi xa ndivuka ngaloo ntsasa, ndanxiba ngokukhawuleza ndatya nesidlo sakusasa ngokukhawuleza.

Emva koko, umama waqhuba wandisa esikolweni wahamba nam ukuya eklasini yam.

Xa ndingena eklasini, ngoko nangoko ndabuliswa ngutitshala wam, uNkszn. Smith.

Wayengowasetyhini okhangeleka enobuntu enoncumo elufudumeleyo.

Wazazisa kum wandibonisa indawo yokuhlala.

Ndahlala phantsi ecaleni kwentombazana egama linguSarah.

Yandincumela yaze ndathi, "Molo, ndinguSarah."

Ndayincumela nam ndathi, "Molo, ndinguVera."

Sathetha imizuzwana embala ngaphambi kokuba kukhale intsimbi yokuqala kweklasi.

UNkszn. Smith waqala wazazisa waze wasixelela ngemithetho yeklasi.

Kuqala ndandididekile, kodwa uNkszn. Smith wayicacisa yonke into ngokuthe gca.

Mna noSarah saya phandle ukuya kudlala kumabala okudlala.

Sadlala koojingi nakwimitshibilizi ixeshana emva koko sabuyela ngaphakathi ukuya kwisidlo sasemini.