Go na le moentšineere wo a phelago ka kofi.

Ga ke na le bonnete bja gore o ja dijo tša nnete.

O bjale ka motšhene wa kofi ya go sepela.

Tšatši le lengwe, ke mmone a sepela a theoga a eya holong, ebile a thothomela gakudu.

Ka mmotšiša gore o gabotse, gomme a re o "sa tšwa ka fase ga khafeine e ntšhi."

Ke ile ka re, “Mogwera, o swanetše go fokotša. O tlo ikgobatša.”

Efela o ile a no sega a re, "Ke gabotse. Ke nna entšenieere. Ke tla e kgona."

Ga ke tsebe gore o e dira bjang, efela ke o mongwe wa bao ba lokilego.

Ke ra gore, ke motho fela owe ke mo tsebago owe a ka nwago kofi gomme a be a robala ka phaphošing.

Ga ke tsebe gore o tla kgotlelela go fihla kae, efela ke kgahla ke maikemišetšo a gagwe.

Ke ra gore, ge a kgona go nwa kofi e ntšhi gomme a sa šoma, go ra gore o na le maatla a magolo a maikemišetšo.

There's this engineer at my school who subsists off coffee.

The other day, I saw him walking down the hall, and he was literally shaking.

I asked him if he was okay, and he said he was just "coming down from a caffeine high."

I was like, "Dude, you need to slow down. You're gonna hurt yourself."

But he just laughed and said, "I'm fine. I'm an engineer. I can handle it."

I don't know how he does it, but he's definitely one of a kind.

I mean, he's the only person I know who can drink coffee and still fall asleep in class.

I'm not sure how long he can keep this up, but I'm kind of impressed by his dedication.

I mean, if he can drink that much coffee and still function, then he's definitely got some serious willpower.


"Ke eme pele ga seswantšho se se betlilwego, pelo yaka e be e tletše ka go tšhoga le manyami.

Sebopiwa sa gona se be se le se se botse, efela se be se lebelelega bjale ka molaba.

Motšweletši o be a tšere mooko wa taba gabotse mo nkego ba sa phela.

Ka arogela go motšweletši, monna o monnyane owe leina la gagwe e le go Ram. "O swanetše go tlogela go betla," Ka rialo.

"Dibopiwa tša gago ke tše dibotse gakudu. Di utswa bophelo go lefase."

Ram o ile a ntebelela a maketše "O ra goreng?" a botšiša "Diswantšho tšaka tša go betlwa ke mokete wa bophelo."

"Aowa," Ka rialo "Ga di dumele. Ke tsela ya go thibela batho gore ba seke ba itemogela lefase la nnete.

Ge o lebelela diswantšho tša gago tša go betlwa, ga o bone lefase ka mokgo le lego ka gona.

O bona lefase go ya ka le ka mokgo o dumago le e ba ka gona. Ga se bokgabo bja nnete.

Bokgabo bja nnete ke bja go bontšha lefase ka mokgo le lego ka gona, diboko le tše ka moka.

Bjo ka go dira batho gore kwe selo se sengwe.

Diswantšho tša gago tša go betla ga di dire batho gore ba kwe se sengwe.

"I stood before the sculpture, my heart filled with both awe and sadness.

The creation was so beautiful, but it also felt like a trap.

The artist had captured the essence of the subject so perfectly that it was almost as if they were still alive.

I turned to the artist, a young man named Ram. "You must stop sculpting," I said.

"Your creations are too beautiful. They are stealing life from the world."

Ram looked at me in surprise "What do you mean?" he asked "My sculptures are a celebration of life."

"No," I said "They are a denial of it. They are a way of keeping people from experiencing the real world.

When you look at one of your sculptures, you are not seeing the world as it is.

You are seeing the world as you wish it to be. That is not real art.

Real art is about showing the world as it is, warts and all.

It is about making people feel something.

Your sculptures don't make people feel anything.


Go tsoga ga mokgalabje e be e le taba ya lešata, e swanetše bophelo bja go phelwa-gabotse.

Ba lelapa le bagwera ba kgobokanetše lepokisi, ba bolela dikanegelo ebile ba sega ka dinako tše dibotse tšeo ba bilego le tšona le mohu.

Go be go na le dijo tše dintšhi le dino, ebile mmino ga o homole.

Ka nako ye nngwe, mohlologadi a emelela gomme a emiša galase ya gagwe.

“Go monna waka,” a rialo. “E be e le monna wa go loka, gomme o tla gopolwa. Gomme o lefelong le lekaone gonabjale, ebile re tlo mmona letšatši le lengwe.”

Lešaba le ile la hlaba mokgoši gomme ba nwa ka kwano e tee.

Moya wa mokgalabje o be o na le bona, ebile ba be ba tseba gore o be a tlo thabiša ke go ba bona ba keteka bophelo bja gagwe.

Tsošo yeo ya tšwela pele di iri tše dintšhi, gomme ge bošego bjo fihla, o mongwe le o mongwe o be a lapile eupša a thabile.

The old man's wake was a raucous affair, as befitting a life well-lived.

The family and friends gathered around the coffin, telling stories and laughing about the good times they had shared with the deceased.

There was plenty of food and drink, and the music never stopped.

At one point, the widow stood up and raised her glass.

"To my husband," she said. "He was a good man, and he will be missed. But he's in a better place now, and we'll see him again someday."

The old man's spirit was there with them, and they knew that he would be happy to see them celebrating his life.

The wake went on for hours, and by the end of the night, everyone was exhausted but happy.


Letlalo la gago e ke setho sa gago se segolo, gomme go bohlokwa gore o le hlokomele ka gare le ka ntle. A ke maele a go dira gore letlalo la gago le phelege:

* Enwa meetse a mantšhi: Meetse a bohlokwa go letlalo la go phelega, ka ge a thuša go dira letlalo la gago gore le nwelele ebile le be boleta. Ikemišetše go nwa digalase tše seswai tša meetse ka letšatši.

* Eja dijo tša go phelega: Go ja dijo tša go phelega tša ba le dienywa, merogo, le mabele a dithoro go ka go thuša go kaonafatša go bogega ga letlalo la gago.

* Itšhudulle ka mehla: Go itšhudulla go ka thuša go kaonafatšo phatlalatšo ya madi le go godiša letlalo leo le phetšego gabotse. Ikemišetše metsotso e 30 ya maatla-lekanetšego a go itšhudulla a matšatši a mantšhi a beke.

*Robala ka mo go lekanago: Ge o sa robale ka go lekana, mmele wa gago o tšweletša homoune e ntšhi ya kgatelelo yeo e bitšwago cortisol, yeo e ka hlolago go ruruga le mathata a letlalo. Ikemišetše go robala diiri tše 7-8 bošego bjo bongwe le bjo bongwe.

*Šireletša letlalo la gago go letšatši: Mahlasedi a letšatši a UV a ka gobatša letlalo la gago ebile gomme ya hlola go tšofala pele ga nako, go šošobana, le kankere ya letlalo.

Your skin is your largest organ, and it's important to take care of it both inside and out. Here are some tips for healthy skin:

* Drink plenty of water: Water is essential for healthy skin, as it helps to keep your skin hydrated and soft. Aim to drink eight glasses of water per day.

* Eat a healthy diet: Eating a healthy diet rich in fruits, vegetables, and whole grains can help to improve your skin's appearance.

* Get regular exercise: Exercise can help to improve your circulation and promote healthy skin. Aim for at least 30 minutes of moderate-intensity exercise most days of the week.

* Get enough sleep: When you don't get enough sleep, your body produces more of the stress hormone cortisol, which can lead to inflammation and skin problems. Aim for 7-8 hours of sleep per night.

* Protect your skin from the sun: The sun's UV rays can damage your skin and lead to premature aging, wrinkles, and skin cancer.


Eupša ka 1974, mmušo wa tša bohlabani bja go tsebega ka Derg bo thopile maatla gomme a thoma bošole bja sehlogo bja kgatelelo.

Melao ya Derg e hlotše tlala e kgolo le motlhako, le dimilione tša Maithopia ba gapeletšega gore ba tšhabe metseng ya bona.

Ka 1991, mohlakanelwa wa marabele wa go tsebega bjale ka Ethiopian People's Revolutionary Democratic Front (EPRDF) ba menola Derg.

EPRDF ya hlama mmušo o mo mpsha ebile ya tshephiša go buša khutšo le katlego ya Ethiopia.

Le ge gole bjale, pušo ya EPRDF ya tlaišwa ke go gatekelwa ga ditokelo tša botho, bomenetša, le kgatelelo ya polotiki.

Ka 2018, Tonakgolo Abiy Ahmed a dula setulo gomme a ikana go tliša diphetogo nageng.

A lokolla bagolegwa ba dipolotiki, go tloša ga dithibelo go mekero ya ditaba, ebile a thoma dipoledišana le Tigray People's Liberation Front (TPLF), mokgatlo wa maloba wa Tigray.

Le ge gole bjale, dipoledišano tša khutšo tša thoma ka Phuphu 2020, gomme TPLF ya thoma go hlasela sešole sa Ethiopia.

Dintwa tša huduša dimilione tša batho, le seemo sa batho sa tšhoša.

But in 1974, a military junta known as the Derg seized power and began a brutal campaign of repression.

The Derg's policies led to widespread famine and poverty, and millions of Ethiopians were forced to flee their homes.

In 1991, a coalition of rebel groups known as the Ethiopian People's Revolutionary Democratic Front (EPRDF) overthrew the Derg.

The EPRDF established a new government and promised to restore peace and prosperity to Ethiopia.

However, the EPRDF's rule has been plagued by human rights abuses, corruption, and political repression.

In 2018, Prime Minister Abiy Ahmed took office and pledged to reform the country.

He released political prisoners, lifted restrictions on the media, and began peace talks with the Tigray People's Liberation Front (TPLF), the former ruling party of Tigray.

However, the peace talks broke down in June 2020, and the TPLF launched an offensive against the Ethiopian military.

The ensuing conflict has been devastating.

The fighting has displaced millions of people, and the humanitarian situation is dire.


E tšwelela ka khitšhing, bjale ka emelela go nyakišiša.

Ka gagaba ke eya holong, ke kgonthišiša gore ga ke dire lešata.

Ka ema sekhutlong ka kitšhing gomme ka bona Mme a eme sinking, a lebeletše ka ntle ga letsikangope.

A lebelela a galogile ebile a roromela. “Mme?” Ka botšiša.

“Mme, bothata ke eng?” A gogela moya fase gomme a retologa a ntebelela.

Mahlo a gagwe a tomogike ebile a tletše letšhogo.

“Go na le selo se sengwe ka ntle,” a rialo. “Selo se segolo.”

A lebelela moo a lebeletšego ka ntle ga letsikangope.

Ke ye kgole, sebopego sa leswiswi, ebile e sepelela kgauswi le ntlo.

“Ke eng?” Ka botšiša. “A ke tsebe,” Mme a rialo. “Eupša ga ke nagane gore e na le bogwera.”

Ke e telele ebile e otile, ya maoto a go šikinyega, a matelele.

Mmele wa yona o aparetšwe ke mafofa a maso, ebile hlogo ya yona e ya thelela, ya bolo ya nkgokolo.

Ga e na le ditsebe, eupša ke bona ditsebe tše bogale, tše dikgolo.

“Re swanetše go tšwa ka mo,” Mme a rialo. “Gona bjale.”

Ra tšhaba ka kitšhing gomme ra tšhabela ka phaphošing ya go dula.

“Mme! Tate!” Ka lla. “Go na le selo se sengwe ka ntle!”

Tate a lebelela ka godimo ga TV. “Ke eng seo?” a botšiša.

“Ga ke tsebe,” Mme a rialo. “Eupša ke e kgolo ebile e tla ka mo.”

Ra tšhabešeletša lemati la ka pele ka moka.

Mme a le notlolla gomme ra tšhabela ka ntle ka moka.

Sebopiwa seo se thwii ka mo morago ga rena.

Se kgauswi kudu ke kgona go kwa moya wa sona wa go fiša ka mo morago ga molala waka.

Ra tšhabešeletša koloing ebile ra tsena ka gare.

Tate a thoma entšene gomme ra tsena tsela.

Sebopiwa se a re kitimiša, eupša re na le lebelo.

It’s coming from the kitchen, so I get up to investigate.

I creep down the hallway, careful not to make a sound.

I peer around the corner into the kitchen and see Mum standing at the sink, staring out the window.

She looks pale and shaken. “Mum?” I ask.

“Mum, what’s wrong?” She takes a deep breath and turns to face me.

“There’s something outside,” she says. “Something big.”

But then, I notice a movement in the shadows.

It’s a large, dark shape, and it’s moving towards the house.

“What is it?” I ask. “I don’t know,” Mum says. “But I don’t think it’s friendly.”

It’s tall and slender, with long, spindly legs.

Its body is covered in black fur, and its head is a smooth, round ball.

It has no eyes, but I can see two large, pointed ears.

“We need to get out of here,” Mum says. “Now.”

We run out of the kitchen and into the living room.

“Mum! Dad!” I cry. “There’s something outside!”

Dad looks up from the TV. “What is it?” he asks.

“I don’t know,” Mum says. “But it’s big and it’s coming this way.”

It’s so close I can feel its hot breath on the back of my neck.

Dad starts the engine and we peel out of the driveway.

The creature chases after us, but we’re too fast.


Difilimi ke kgale e le mokgwa wa maatla wa go aga setšo le ditekanyetšo tša rena.

Di kgona go huetša ditumelo tša rena ka dilo ka moka go thoma ka lerato le kanegelorato go fihla ka dintwa le dikgaruru.

E bile di na le khuetšo ya go tiya kudu go dikgopolo tša rena tša karolo ya bong.

Ka mengwaga, Hollywood e tiišeletša kgopolo ye e tlwaelegile ya gore mosadi o swanetše goba o mobotse, a ikokobetše, le gore a šome mešome ya selegae o swanetše go beya monna le bana pele.

Seswantšho se se gatelelwa le ke kamoo semelo sa basadi se tšweletšwago ka gona ka gare ga difilimi.

Mohlala, thuto ya Geena Davis Institute e hweditše gore ka gare ga difilimi tša godimo tše 100 tša 2017, 30% ya dimelo tša basadi di na le di dikarolo tša go bolela, gomme 12% ya dimelo tšeo ba be ba šoma ka ntle ga ka gae.

Bontšhi bja dimelo tša basadi di be di tšweletša dikgahlego tša marato goba bomme.

Boemedi bjo bo lekanyeditšwego bja basadi bja difilimi bo romela molaetša wa maatla go babogedi wa gore go ra goreng go ba mosadi.

E šišinya gore karolo ya basadi ya mathomo ke gore ba goge mahlo le gore ba nathe, ebile le gore katlego ya bona e lekolwa go ya ka dikamano tša bona le banna le bana.

Seswantšho sa kgopolo ye e ka ba kotsi go basadi ba bantšhi ka mekgwa ye mentšhi.

Movies have long been a powerful force in shaping our culture and our values.

They can influence our beliefs about everything from love and romance to war and violence.

And they have a particularly strong influence on our ideas about gender roles.

For decades, Hollywood has perpetuated the stereotype of the ideal wife as a beautiful, submissive, and domestic woman who puts her husband and children first.

This image is often reinforced by the way that female characters are portrayed in movies.

For example, a study by the Geena Davis Institute found that in the top 100 films of 2017, only 30% of female characters had speaking roles, and only 12% of those characters were working outside the home.

The majority of female characters were portrayed as either romantic interests or mothers.

This narrow representation of women in film sends a powerful message to viewers about what it means to be a woman.

It suggests that women's primary role is to be attractive and nurturing, and that their success is measured by their relationships with men and children.

This idealized image of the wife can be harmful to women in several ways.


Molwetši: Ngaka, Ke na le bohloko bjo bogolo ka mo mpeng matšatši a se nene a go feta.

Ke ye mpe kudu mo ke sa kgonego go ja goba go robala.

Ke bohloko bo bogale, bja go hlaba bja go tla bo sepela.

Ngaka: O ka mpotša go feta mo ka bohloko bowe? Bo mokae?

Molwetši: E ka fase ga mpa, go na ka mo fase ga mokhubo, eupša gantšhi efele e tšhabela ka morago.

Ngaka: Go na le selo seo se dirago gore bohloko bo be gakudu?

Molwetši: Go ja go e dira gore e be gakudu, kudu dijo tša makhura goba tša go tshotshoma.

Ngaka: Go na le se sengwe seo se e kaonafatšago.?

Molwetši: Go patlama fase o kare go e thuša ga nnyane.

Ngaka: Bohloko bjo bo atla bja sepela, goba ke bja ka mehla?

Molwetši: Ke bja ka mehla. Ke bohloko bjo bo sa thabišego, eupša bo tlo gwa bo sa dudiše gabotse.

Ngaka: O na le dika tše dingwe? Go silikišega, lehlatšo, letšhollo?

Ngaka: Ke a bona. Gabotse, e kwagala okare o na le bothata bja gastristis.

Bo hlola ke dilo tše dintšhi, go akaretša go ja dijo tša go nokwa goba tša makhura, go nwa bjala, goba go tšeya dihlare tše dingwe.

Ngaka: E ka noba gona, eupša dinakong tše ntšhi ga e be gona.

Ke tlo go laelela dihlare tše dingwe go go thuša go imolla bohloko le go ruruga.

O swanetše le gore o tlogele go ja dijo tša go nokwa goba makhura, ebile o nwe le diela tše dintšhi.

Patient: Doctor, I've been having this terrible stomach pain for the past few days.

It's a sharp, stabbing pain that comes and goes.

Doctor: Can you tell me more about the pain? Where is it located?

Patient: It's mostly in my lower abdomen, right around my belly button, but it sometimes radiates to my back.

Doctor: Does anything make the pain worse?

Patient: Eating seems to make it worse, especially fatty or greasy foods.

Doctor: And does anything make it better.?

Patient: Lying down seems to help a little.

Doctor: Does the pain come and go, or is it constant?

Patient: It's constant. It's just a dull ache, but it's really uncomfortable.

Doctor: Have you had any other symptoms? Nausea, vomiting, diarrhea?

Doctor: I see. Well, it sounds like you're having a case of gastritis.

Gastritis is inflammation of the stomach lining.

It can be caused by a number of things, including eating spicy or fatty foods, drinking alcohol, or taking certain medications.

Doctor: It can be, but in most cases it's not.

I'm going to prescribe you some medication to help relieve the pain and inflammation.

You should also avoid eating spicy or fatty foods, and drink plenty of fluids.


* Komiki e 1 ya folouru yeo e diretšego merero ka-moka

* Komiki ya 1/2 ya swikiri ye e nago le makgaširiri

* Komiki ya 1/4 ya swikiri ya goba le swikiri ya mmala o mosehla

* Lepola la go nwa tee la 1/2 la lerwele la go paka

* Lepola la go nwa tee la 1/4 ya letswai

*1/2 Komiki ya (setena se 1) sa potoro ya go hloka letswai, ya thempheretša ye e swanago le ya ka phaphošing

* Lepola le le 1 la ditšweletša tša almond

1. Futhumatša obene go dikhato tše 350 F (dikhato tše 175 C). Go rusa le folouru ya di intšhi tše 8 tša pane ya khekhe ya nkgokolo.

2. Ka gare ga sekotlelo sa magareng, hlakanya folouru, sukiri ya maswikana, sukiri ya mmala o mosehla, lerole le go paka, soda ya go paka, le letswai.

3. Ka gare ga sekotlelo se segolo, hlakanya potoro mmogo le lee go fihlela go e ba bobebe le bofefu. Itiela makhura a mae ka gare ga ditšweletša tša almond.

4. Ka go latelana hlakanya ditswaki tša go oma go ditswaki tša go koloba, go šiedišana le maswi. Hlakanya go fihlela e kopana.

5. Phuthela ka gare ga folouru ya almond go fihlela e phatlalala.

* 1/2 cup (1 stick) unsalted butter, at room temperature

1. Preheat oven to 350 degrees F (175 degrees C). Grease and flour an 8-inch round cake pan.

2. In a medium bowl, whisk together the flours, granulated sugar, brown sugar, baking powder, baking soda, and salt.

3. In a large bowl, cream together the butter and egg until light and fluffy. Beat in the egg yolk and almond extract.

4. Gradually add the dry ingredients to the wet ingredients, alternating with the milk. Mix until just combined.

5. Fold in the almond flour until evenly distributed.


E be e le selemo go fiša ka Mosegamanye ge ke be ke fetša mengwaga ye 16.

Ke kgale ke letile letšatši le go ya le ka mokgo ke gopolago ka gona, bjale ka gore gona bjale le fihlile, Ga ke sa kgona go leta gore ke kgone go tsena tseleng yaka ya tokologo.

Kgato ya mathomo e be ele ya go ngwala teko.

Ke badile kudu mo dibekeng, ebile ke be ke na le boitshepho bja gore ke tlo tšwelela.

Ka letšatši la teko, ke fihlile DMV ka pela gomme ka dula fase ka phaphošing ya go leta.

Ka morago ga di iri di se nene, leina laka la bitšwa, gomme ka išwa ka phaphošing e nnyane le khomphutha.

Teko yeo e be ele bonolo la go makatša, gomme ka e fetša ka pela.

Ka marago ga matšatši, ka amogela lengwalo go imeile le ntsebiša gore ke tšweletše go teko yeo ke e ngwadilego.

Kgato ya bobedi e be e le go beakanya teko ya go otlela.

Ka founela DMV gomme ka dira peeletšo ya beke ye e tlago.

Letšatši laka la teko ya go otlela la fihla, gomme Ke be ke tšhogile kudu ka mokgo ke senkego ke tšhoga mo bophelong bjaka.

Ka otlela go ya DMV le mme waka, owe a tlogo mphageletša ge ke eya tekong.

It was a hot summer day in July when I finally turned 16 years old.

I had been eagerly anticipating this day for as long as I could remember, and now that it was finally here, I couldn't wait to get started on my road to freedom.

The first step was to take the written test.

I studied hard for weeks, and I was confident that I would pass.

On the day of the test, I arrived at the DMV early and took my seat in the waiting room.

After a few hours, my name was called, and I was ushered into a small room with a computer.

The test was surprisingly easy, and I finished it in no time.

A few days later, I received a letter in the mail informing me that I had passed the written test.

The next step was to schedule a driving test.

I called the DMV and made an appointment for the following week.

The day of my driving test arrived, and I was more nervous than I had ever been in my life.

I drove to the DMV with my mom, who would be accompanying me on the test.


"Pelobohloko", gwa fegelwa sereti, "ke sehlogo se segolo sa ditlaišego.

Ke bohloko bja go thubula moya ebile bo re tlogela re ikwa re se na selo ebile re na le noši.

Ke mollo wo o tukaga ka gare, bo re tšhumiša ka mahlasedi a wona.

Ke ledimo leo le re robago, le re tlogela re robegile le mabadi.

Eupša le ka gare ga dipelobohloko tša rena, go na le tshepho.

Ka ge le ge dipelo tša rena di robega, di no phela di dirwa tše di mpsha.

Re fiwa menyetla ya go ithuta ka boswa go tšwa go diphošo tša rena le go gola ka maatla.

Re fiwa sebaka sa go hwetša lerato gape, le ge le fapana le lerato leo re le timeditšego.

Bjale a re seke ra itlhoboga ka gare ga go robega ga dipelo ga rena.

A re e gokarele bjale ka karolo ya bophelo.

Ebile a re seke ra lahlegelwa ke tshepho ya go hwetša lerato gape"

"Heartbreak," sighed the poet, "is the cruelest of afflictions.

It is a pain that pierces the soul and leaves us feeling empty and alone.

It is a fire that burns from within, consuming us with its flames.

It is a storm that tears us apart, leaving us broken and scarred.

But even in the midst of our heartbreak, there is hope.

For even as our hearts are broken, they are also made new.

We are given the opportunity to learn from our mistakes and to grow stronger.

We are given the chance to find love again, even if it is different than the love we have lost.

So let us not despair in our heartbreak.

Let us instead embrace it as a part of life.

And let us never give up on the hope of finding love again"


Judaism le Kosher Kosher ke mokgwa wa melao ya go ja ya Judaism.

Melao ye e hlalosa mehuta ya dijo tšeo di swanetšego go jewa le tšeo di sego tša swanela.

Dijo tša Kosher ke tšeo di swanetšego go jewa go ya ka molao wa Jewish.

Melao ya kosher e ithekgile godimo ga Torah, dipuku tša mathomo tša Beibele ya Baheberu.

Melao ye e ganetša go ja diphoofolo tše dingwe, bjale ka dikolobe le dikgopa tša hlapi, ga mmogo le go nwa le go ja madi a diphoofolo tšeo di sego tša hlabiwa ka mokgwa o mongwe.

Dijo tša Kosher di na le melawana ye mengwe e mentšhi, bjale ka tlogelano ya maswi le ditšweletša tša nama.

Dijo tša Kosher di beakanywa ka mokgwa wa go kgonthišiša gore di loketšwe go ka jewa go ya ka molao wa Jewish.

Go hlokomela melao ya kosher ke karolo e bohlokwa ya sedumedi sa ma Jewish.

Go ma Jews a mantšhi, go ja dijo tša kosher ke tsela ya go bontšha go ineela go Modimo le go ikopana le setšo sa bona.

Go na le mabaka a mantšhi a go dira gore ma Jews ba hlokomele melao ya kosher.

A mangwe a mabaka a ithekgile mgo ditumelo tša sedumedi, mola a mangwe a ithekgile go dikgopolo tše di šomago tša mabaka a Sedumedi ma Jews a dumela gore Modimo o file Moše Torah kua Thabeng ya Sinai.

Judaism and Kosher Kosher is a set of dietary laws in Judaism.

These laws define which foods are permissible to eat and which are not.

Kosher foods are those that are considered to be fit for consumption according to Jewish law.

The laws of kosher are based on the Torah, the first five books of the Hebrew Bible.

These laws prohibit the consumption of certain animals, such as pigs and shellfish, as well as the consumption of blood and meat from animals that have not been slaughtered in a specific way.

Kosher foods are also subject to a number of other regulations, such as the separation of dairy and meat products.

Kosher food is prepared in a way that ensures that it is fit for consumption according to Jewish law.

The observance of kosher laws is an important part of Jewish religious practice.

For many Jews, eating kosher food is a way to show their devotion to God and to connect with their heritage.

There are a number of reasons why Jews observe kosher laws.

Some of these reasons are based on religious beliefs, while others are based on practical considerations Religious reasons Jews believe that God gave the Torah to Moses at Mount Sinai.


"Ke a go botša, ye e tloba taba ya go segiša le go feta," gwa rialo Tom.

"Ino ema go fihlela o bona tebelelo ya batho mo difahlegong tša bona ge ba bona tattoo yaka e mpsha!"

"Ga ke tsebe, Tom," gwa rialo mogwera wa gagwe, Ben.

"Leswao la potšišo le le talamorogo mo lekopong la gago le bonagala e le kgato e kotsi."

"Ke seo e se dirago gore e segiše," gwa rialo Tom "Batho ba tlo gakanega.

Ba tlo ipotšiša dipotšišo mehuta ya dipotšiša ka moka, go swana le 'E ra go reng? goba 'Gobaneng a e dirile?'"

"Goba ba tlo no nagana gore o setlaela," gwa rialo Ben.

"Aowa, ba tla e hwetša," a rialo Tom. "Ntshephe."

Bjale Tom o na le tattoo, ebile ka kgonthe, batho ba be ba gakanegile.

Ba mmotšišitše mehuta ya dipotšišo ka moka, ebile o be a rata motsotso ofe goba ofe wa tšona.

A be a thoma blog ka tattoo ya gagwe, moo a tlogo romela dinepe a be a araba dipotšišo go babadi ba gagwe.

"I'm telling you, this is going to be the funniest thing ever," said Tom.

"Just wait until you see the look on people's faces when they see my new tattoo!"

"I don't know, Tom," said his friend, Ben.

"A green question mark on your forehead seems like it could be a bit of a risky move."

"That's what makes it so funny," said Tom "People are going to be so confused.

They'll be asking themselves all sorts of questions, like 'What does it mean?' or 'Why did he do that?'"

"Or they'll just think you're an idiot," said Ben.

"Nah, they'll get it," said Tom. "Trust me."

So Tom got the tattoo, and sure enough, people were confused.

They asked him all sorts of questions, and he loved every minute of it.

He even started a blog about his tattoo, where he would post pictures and answer questions from his readers.


Indira Gandhi e bile mosadi wa mathomo ebile a noši wa go hlankela goba Tonakgolo ya India.

O belegwe ka 1917 ka gare ga lelapa la go tuma ka polotiki, ebile rragwe, Jawaharlal Nehru, e bile Tonakgolo ya mathomo ya India.

Indira Gandhi o rutegile ka India le England, a be a nyala Feroze Gandhi ka 1942.

Ba bile le barwa ba babedi, Rajiv le Sanjay.

Gandhi o thomile mošomo wa gagwe wa polotiki ka 1955, ge a be kgethwa palamenteng ya India.

O hlanketše maemo a gagwe a bo tona mmušong wa tatagwe, ebile ka 1966 a ba Tonakgolo ka morago ga lehu la tatagwe.

Gandhi e be ele motho wa ngangišano, ebile melao ya gagwe e be e solwa gantšhi.

O be o latofatšwa bjale ka mmuši wa boikemelo ebile a na le kgatelelo ya go se dumelelane.

Le ge gole bjale, e be ele moetapele wa go tuma, e bile o rwešwa dihlora tša go hlabolla India le go kaonafatša maphelo a batho.

Gandhi o bolailwe ke baleti ba mmele ba Sikh ka 1984.

O latetše go buša ke morwagwe, Rajiv Gandhi.

Bophelo bja Gandhi le mošomo wa gagwe di be di na le dihlotlo, eupša ga senke a lahlegelwa ke toro ya gagwe ya go kaonafatša India.

Indira Gandhi was the first and only woman to serve as Prime Minister of India.

She was born in 1917 into a prominent political family, and her father, Jawaharlal Nehru, was the first Prime Minister of India.

Indira Gandhi was educated in India and England, and she married Feroze Gandhi in 1942.

Gandhi began her political career in 1955, when she was elected to the Indian Parliament.

She served in various ministerial positions in the government of her father, and in 1966 she became Prime Minister after his death.

Gandhi was a controversial figure, and her policies were often criticized.

She was accused of being authoritarian and of suppressing dissent.

However, she was also a popular leader, and she is credited with modernizing India and improving the lives of its people.

Gandhi was assassinated by her Sikh bodyguards in 1984.

She was succeeded by her son, Rajiv Gandhi.

Gandhi's life and career were marked by many challenges, but she never gave up on her dream of a better India.


Go futhumala ga lefase ke phišo ye kgolo ya tshepidišo ya Lefase yeo e bilego gona go tloga ka nako ya intaseteri (magareng ga 1850 le 1900) ka lebaka la ditiro tša batho, kudu go fiša ga makhura a mešaletša, a go oketša maemo go tanya-phišo ga kgase ya sethopo mo lefaufaung la Lefase.

Lereo le le šomišwa gantšhi le lereo la phetogo ya boso, le ge e le gore le akaretša batho-ebile le tšweletša phišo le ditlamorago tšeo e di tlišago lefaseng la rena.

Go tloga ka nako ya pele ga-intasetiri, ditiro tša batho di akanya go oketša themphereitšha ya Lefase ka tekanyao ya 1 tikiri Celsius (ditikiri tše 1.8 tša Fahrenheit), nomoro yeo e oketšago ka ditikiri tše 0.2 Celsius (ditikiri tše 0.36 tša Fahrenheit) ka ngwagasome.

Mokgwa wo mongwe wa go ruthetša o na le kgonagalo e kgolo (kgonagalo e kgolo ya go feta 95 lekgolong) ditlamorago tša ditiro tša batho go tlaga ka 1950 ebile e tšwela pele ka tekanyo yeo e sa kago ya ba goba feta mengwagasome go ya go meleniamo.

Khuetšo e kgolo ya batho go phetogo ya boso e bile tšhilafatšo ya kgase ya sethopo bjale ka khapone taeoksaete, methane le oksaete ya naetrose.

Mothopo wa mathomo wa tšhilafatšo ye o tšwelela go makhura a mešaletša a mohlagase, phišo le dinamelwa.

Global warming is the long-term heating of Earth's climate system observed since the pre-industrial period (between 1850 and 1900) due to human activities, primarily fossil fuel burning, which increases heat-trapping greenhouse gas levels in Earth's atmosphere.

The term is frequently used interchangeably with the term climate change, though the latter refers to both human- and naturally produced warming and the effects it has on our planet.

Since the pre-industrial period, human activities are estimated to have increased Earth's global average temperature by about 1 degree Celsius (1.8 degrees Fahrenheit), a number that is currently increasing by 0.2 degrees Celsius (0.36 degrees Fahrenheit) per decade.

Most of the current warming trend is extremely likely (greater than 95 percent probability) the result of human activity since the 1950s and is proceeding at an unprecedented rate over decades to millennia.

The largest human influence on climate change has been the emission of greenhouse gases such as carbon dioxide, methane and nitrous oxide.

The primary source of these emissions is from burning fossil fuels for electricity, heat and transportation.


Potefolio e be e imela, le mothaladi e be ele o motelele.

Ke eme moo, ke ekwa bohloko, ke ipotšiša gore naa ke tla fihla kua pele.

Mafelelong, nako yaka ya tla, ka tšweletša potefolio waka go mosadi wa go ba khaonthareng.

A ntebelela motsotsonyana, ke moka a šikinya hlogo ya gagwe.

"Ke maswabi," a rialo. "Re ka se amogele potefolio ye. Ga e nyalelane la maemo a rena."

Ka kwa lephoto la go itlhoboga le ntlhatswa.

Mošomo waka wo boima ka moka, ka lefeela.

Ka tšeya potefolio yela gomme ka sepela.

"Ema," mosadi a bitša "Ke a bona gore o beile maitapišo a mantšhi mo go se. Gobaneng o sa dule fase moo gomme Ke tla bona gore ke dira eng."

Morago ga metsotswana, mosadi a bowa gape.

“Re ikemišeditše go go hlokola. Re tla amogela potefolio ya gago, efela o tla swanela ke go lefela tefo ya tshepidišo.”

E be ele tšhelete ye ntšhi, eupša ke be ke se na le kgetho ye nngwe.

The portfolio was heavy, and the line was long.

I stood there, aching with pain, and wondered if I would ever get to the front.

Finally, my turn came, and I presented my portfolio to the woman at the counter.

She looked at it for a moment, then shook her head.

"I'm sorry," she said. "We can't accept this portfolio. It's not up to our standards."

I took the portfolio back and started to walk away.

"Wait," the woman called "I can see that you've put a lot of effort into this. Why don't you take a seat over there and I'll see what I can do."

A few minutes later, the woman came back.

"We're willing to make an exception for you. We'll accept your portfolio, but you'll have to pay a processing fee."

It was a lot of money, but I didn't have any other choice.


Ka go metlae ya bafsa ka 2006 ya She's the Man, Amanda Bynes o bapala Viola Hastings, ngwana wa sekolo se se phagamego wa go itira mošemane gore a kgone go bapala sehlopha sa kgwele ya maoto ya bašemane.

Filimi yeo e tletša ka metsotso ya go-segela-godimo, ditebogo go Bynes ka nako-ye e swanetšego ya metlae le thomelo.

O kgona go swantšha ka mo go phethagetšego go se iketle le go se kgonthišege ga mošemane wa mofsa, mola a kgona go boloka leswao la moswanonoši wa metlae.

Bathekgi ba motšeakarolo ba gabotse kudu, bo Channing Tatum, Laura Ramsey, le Vinnie Jones ka moka ba fana ka ditiragatšo tšeo di sa lebalelego.

Molaodi wa filimi, Andy Fickman, o dira mošomo o mobotse ya go lekalekanya metlae le terama, ba hlama filimi ya go segiša le ya go ruthetšapelo.

She's the Man ke metlae ya kgale ya bafsa ba mahlalagading yeo e kgonthišišago go kgahliša bathekgi ka mohuta wo.

Tiragatšo ya Byne ke lehlaodi, ebile filimi yeo e tletše ka metsotso ya go-segela-godimo.

Ge o nyaka go lebelela difilimi tša metlae le go segiša, Ke go hlohleletša kudu gore o lebelele She's the Man.

Ka tlaleletšo ya metlae e megolo, She's the Man ke filimi ya go ba le molaetša o mogolo wa tekatekanyo ya bong.

Sephetho sa Viola sa go iphetoša mošemane go re a kgone go bapala ka gare ga sehlopha sa bašemane sa kgwele ya maoto ke polelo ye maatla ye bohlokwa ya go roba dikgopolo tšeo di tlwaelegilego tša bong.

Filimi ye e bontšha gore bannyana ba ka ba gabotse go swana le bašemane go dipapadi, le gore ba seke ba gatelelwa ke bong bja bona.

She's the Man ke filimi ya go segiša ebile ya hlohleletša.

Ke kgetho e kgolo go motho mang le mang wo a nyakago filimi ya go kweša-bose ya go ba le molaetša.

In the 2006 teen comedy She's the Man, Amanda Bynes plays Viola Hastings, a high school student who disguises herself as a boy in order to play on the boys' soccer team.

The film is full of laugh-out-loud moments, thanks to Bynes's spot-on comedic timing and delivery.

She is able to perfectly capture the awkwardness and uncertainty of a teenage boy, while still maintaining her own unique brand of humor.

The supporting cast is also excellent, with Channing Tatum, Laura Ramsey, and Vinnie Jones all giving memorable performances.

The film's director, Andy Fickman, does a great job of balancing the humor with the drama, creating a film that is both funny and heartwarming.

She's the Man is a classic teen comedy that is sure to please fans of the genre.

Bynes's performance is a standout, and the film is full of laugh-out-loud moments.

If you're looking for a fun and entertaining movie to watch, I highly recommend checking out She's the Man.

In addition to being a great comedy, She's the Man is also a film with a strong message about gender equality.

Viola's decision to disguise herself as a boy in order to play on the boys' soccer team is a powerful statement about the importance of breaking down gender stereotypes.

The film shows that girls can be just as good as boys at sports, and that they should not be held back by their gender.

She's the Man is a film that is both funny and inspiring.

It is a great choice for anyone who is looking for a feel-good movie with a message.


Albert Einstein o be a belegwe e le setsebi sa fisiks sa teori wa German wo a hlamilego thuto ya go sepedišana, ye nngwe ya dikokonwa tše pedi tša fisiksi ya tlhabologo (go bapela le makhenikhi wa quantuma).

Mošomo wa gagwe o tsebega ka khuetšo ya filosofi ya saense.

Einstein o tsebega kudu ka setšo sa gagwe sa go tuma sa foromo ya go lekana le maatla-kgogedi E = mc2 (yeo e tsebegago bjale ka "tekanyetšo ya go tuma ye kgolo ya lefase").

Einstein o belegwe ka Ulm, go Mmušo wa Württemberg,mmušo wa German, ka 14 Hlakola 1879.

O bontšhitše bokgoni bja gagwe bja mathomo bja dipalontshetshere le fisiks.

Ka 1905, ka mengwaga ye 26, Einstein a phatlalatša pampiri tše nne tše di kgahlišago tša go fetola fisiks.

Ye e akaretša teori yeo e kgethegilego ya go tswalana, yeo e tsebišitšego dikgopolo tša sebaka le nako bja ka tšwelopele ye e kopantšwego, go le teori ya gagwe ya tswalano ya kakaretšo, yeo e šikintšego gore maatlakgogedi ga se maatla, eupša ke go kgopama ga sebakanako.

Mošomo wa Einstein o lebišitše go kwešišo e mpsha ya lefase, ebile e na le ditlamorago tše di kgolo go tšwetšopele ya fisiks e mpsha.

O amogetše Moputso wa Nobel wa fisiks ka 1921 go tlhathollo ya gagwe ya ditlamorago tša sesantšho sa mohlagase.

Einstein o be rata khutšo ebile e le moemedi wo maatla wa toka ya leago.

Albert Einstein was a German-born theoretical physicist who developed the theory of relativity, one of the two pillars of modern physics (alongside quantum mechanics).

His work is also known for its influence on the philosophy of science.

Einstein is best known in popular culture for his mass–energy equivalence formula E = mc2 (which has been dubbed "the world's most famous equation").

Einstein was born in Ulm, in the Kingdom of Württemberg, German Empire, on 14 March 1879.

He showed an early aptitude for mathematics and physics.

In 1905, at the age of 26, Einstein published four groundbreaking papers that transformed physics.

These include his special relativity theory, which introduced the concepts of space and time as a single unified continuum, and his general relativity theory, which proposed that gravity is not a force, but is instead a curvature of spacetime.

Einstein's work led to a new understanding of the universe, and had a profound impact on the development of modern physics.

He received the Nobel Prize in Physics in 1921 for his explanation of the photoelectric effect.

Einstein was a pacifist and a strong advocate for social justice.


Batho ba bantšhi ba tsoga pele ga ge letšatši le hlaba go thoma mošomo wa letšatši la bona.

Balemi ba tla tsoga ka mahube go gama dikgomo tša bona goba ba hlokomela dibjalo tša bona.

Barei ba dihlapi ba ka ya matamong pele ga ge letšatši le hlaba.

Batho ba go bereka ditoropong ba tlo tsoga ka masa go namela pese goba terene ge ba e ya mošomong.

Ge batho ba tsogile, ba ja dijo tša mesong tša metapa, borothi, le tee.

Batho ba bantšhi ba Gambia ba apara diaparo tša setšo, go swana le diroko tše ditelele goba dikhethe tša basadi le marokgo a matelele goba dikhipha tša banna.

O ka kgona go apara le sekhafo goba kefa.

Ka morago ga dijo tša mesong, batho ba dira mešomo ya bona ya ka mehla.

Bana ba ya sekolong, mola ba bagolo ba eya mošomong.

Batho ba bantšhi ba Gambia ba šoma ka tša temo, go reya dihlapi, goba boeti.

Ba bangwe ba bereka go mmušo, kgwebo, goba go thuto.

Mantšibuwa, batho ba ka khutšetša mošomo goba ba dira segwera.

Ba ka no sepela, ba etela bakgotse le ba lapa, goba ba bapala dipapadi.

Mantšibuwa, batho gantšhi ba ja dijo tša bošego le ba lelapa.

Dijo tša bošego e no ba dijo tša raese, dikenywa, le nama goba hlapi.

Many people wake up before sunrise to start their day's work.

Farmers may rise before dawn to milk their cows or tend to their crops.

Fishermen may go out to sea before the sun comes up.

People who work in the city may also wake up early to catch the bus or train to work.

Once people are up, they typically eat a simple breakfast of porridge, bread, or tea.

Many people in The Gambia wear traditional clothing, such as long dresses or skirts for women and long pants or shirts for men.

After breakfast, people go about their daily activities.

Children go to school, while adults go to work.

Many people in The Gambia work in agriculture, fishing, or tourism.

Others work in government, business, or education.

In the afternoon, people may take a break from work to relax or socialize.

They may go for a walk, visit friends and family, or play games.

In the evening, people often eat dinner with their families.

Dinner is typically a simple meal of rice, vegetables, and meat or fish.


Didirišwa le dibjana tša ka khitšheng ke polelo, mokgwa wa poledišano wa go apeya le dijo.

Whiski, dithapo, sekotlelo, spatula-ye nngwe le ye nngwe e na le tlhalošo ya yona ka noši, le morero ya yona.

Go di šomiša gabotse ke go kwešiša polelo ya go ja, go tswakanya dijo ka metswako ya boitemogelo le bokgoni.

Whiski ke whiski, dithapo ke dithapo, le sekotlelo enoba sekotlelo.

Eupša ka matsogong a bakgoni ba go apeya, di ba dilo tše dingwe le go feta: di ba koketšo ya mmele wa go apeya, didirišwa tša go mo dumelela gore a ntšhe bokgoni le phišego ya gagwe.

Ka whiski,go apeya go ka itiya sefepi sa bupi bja go ba le mooko goba ya tswakanya sopo e boreledi.

Ka dithapo, a ka fetoša seteiki goba sa fetoša sejo se se gadikilwego.

Ka sekotlelo, a ka kgona go ntšhetša ka ntle sekotlelo sa go fiša sa moro goba sopo.

Didirišwa le dibjana tša ka khitšhing ga e no ba ditlabakelo fela.

Ke mongwa wa go polelo, tsela ya go dira selo se sebotse le go se tsefiša.

The gadgets and utensils of the kitchen are a language, a means of communication between cook and food.

The whisk, the tongs, the ladle, the spatula - each has its own meaning, its own purpose.

To use them well is to understand the language of cooking, to season the dish with the flavors of experience and skill.

The whisk is a whisk, the tongs are tongs, and the ladle is a ladle.

But in the hands of a skilled cook, they become something more: they become extensions of the cook's own body, tools that allow him or her to express creativity and passion.

With a whisk, the cook can whip up a frothy batter or emulsify a delicate sauce.

With tongs, he or she can flip a steak or turn a roast.

With a ladle, he or she can ladle out a steaming bowl of soup or sauce.

The gadgets and utensils of the kitchen are more than just tools.

They are a means of expression, a way to create something beautiful and delicious.


Peu ke nto e nnyane, yeo e dirago gore semela se kgone go tšweletša mohlare o mofsa ka fase ga maemo a nnete.

Ge peu e hloga, e thoma go gola medu le dithito.

Medu e tsoša mohlare ka gare ga mobu ya gamola meetse le phepo ya dijo go tloga fase.

Matlakala a golela godimo a lebanya letšatši, gomme matlakala a thoma go dira photosynthesis, a direla mohlare tša go ja.

Ge mohlare o gola, o tšweletša kutu, matlakala, le matšoba, le dikenywa.

Matšoba a tšweletša dipeu, tšeo di phatlalatšago ke moya, meetse, goba diphoofolo.

Ge peu e fihla lefelong la gabotse,e ka bjalega ebile ya thoma tshepidišo ya go gola gape.

Tshepidišo ya go mela ga dipeu ke dimakatšo tša tlhago.

Ke polelo ya maatla a bophelo le tiišeletšo ya tlhago ya lefase.

Ge peu e hloga, ke leswao la tshepho le mathomo mayo.

A seed is a small, dormant plant embryo that is capable of developing into a new plant under the right conditions.

When a seed sprouts, it begins to grow roots and shoots.

The roots anchor the plant in the soil and absorb water and nutrients from the ground.

The shoots grow upwards towards the sun, and the leaves begin to photosynthesize, producing food for the plant.

As the plant grows, it develops a stem, leaves, flowers, and fruit.

The flowers produce seeds, which are dispersed by wind, water, or animals.

When a seed lands in a suitable location, it can germinate and begin the process of growth all over again.

The process of seed germination is a marvel of nature.

It is a testament to the power of life and the resilience of the natural world.

When a seed sprouts, it is a sign of hope and new beginnings.


O boditšwe gore ge o ka tšwela pele go tsena ka mo gare ga maitshwaro a, o tlo fegiwa.

O bile le menyetla e mebedi ya go lokiša maitshwaro a gago, gomme o paletšwe.

Ka go rialo, o tlo fegwa mo forumung ye.

Go fegiwa mo ke ga sa ruri, gomme o ka se dumelelwe go dira akhonte e mpsha goba go tšeya karolo go foromo ye ka tsela efe goba efe.

Re tshepha gore go fegiwa mo go tla lemoša ba bangwe bao ba ka lekago go tsenela mekgwa ya go swana le yeo.

Re ka se amogele mokgwa wo wa maitshwaro mo forumung ya rena, ebile re tla tšea kgato ya go šireletša setšhaba sa rena go yona.

Ge o na le dipotšišo ka go fegiwa mo, ka kgopela o seke wa dikadika go ka ikgokaganya le rena.

You have been given a clear and concise warning.

You have been told that if you continue to engage in this behavior, you will be banned.

You have now had two chances to correct your behavior, and you have failed to do so.

As a result, you will now be banned from this forum.

This ban is permanent, and you will not be allowed to create a new account or participate in this forum in any way.

We hope that this ban will serve as a warning to others who may be tempted to engage in similar behavior.

We will not tolerate this type of behavior on our forum, and we will take action to protect our community from it.

If you have any questions about this ban, please do not hesitate to contact us.


"O dira ditšhila tša eng, setlaela ke wena?!"

"O wa nkgaola! O nyakile go dira gore ke thule!"

“Ke maswabi, ke be ke sa re ke rialo. Ke be ke leka go feta theraka yela ya go sepela ga-nnyane.”

"Gabotse, nkebe o šomišitše leswao la gago la go retologa!"

"Ke le šomišitše leswao laka la go retologa!"

"Aowa, ga se wa dira sowe! O ino tsupuluga ka mo pele gaka!"

"Ke a go botša, Ke šomišitše leswao laka la go retogola!"

"Le go gole bjale. O mootledi wa go se kgone."

"Oh, Aowi? Gabotse, Ke mongwadi o mokaone go wena!"

"Ga se ngangišano! Ke nna Ernest Hemingway!"

"Ernest Hemingway! Mongwadi o mogolo wa dinako ka moka!"

"What the hell are you doing, you idiot?!"

"You cut me off! You almost made me crash!"

"I'm sorry, I didn't mean to. I was just trying to get around that slow-moving truck."

"Well, you could have at least used your turn signal!"

"No, you didn't! You just pulled right out in front of me!"

"I'm telling you, I used my turn signal!"

"Whatever. You're still a terrible driver."

"Oh, yeah? Well, I'm a better writer than you are!"

"It's not debatable! I'm Ernest Hemingway!"

"Ernest Hemingway! The greatest writer of all time!"


Grace: O ka mpotša ga nnyane ka histori ya yona?

Morutiši: Ka nnete. Teye e dirilwe ka China, mo e bjetšwego go feta mengwaga ye 5,000.

Rekhote ya mathomo ya teye e boela go matšatši a morago a 3rd ya Lekgolo la Ngwaga la Pele ga Kriste, ge e be e laeditšwego go mongwalo wa tša kalafo wa se-China.

Teye ka tlhago e be e šomišwa bjale ka sehlare sa tša kalafo, eupša e ile ya ba seno sa go tuma ka pela go batho ba China ba maemo ka moka.

Grace: Ka ntle ga China gona? Teye e thomile neng go phatlalala dikarolong tše dingwe tša lefase?

Morutiši: Teye la mathomo e tsebagaditšwe ka Europa ka ngwagakgolo wa bo 16 ke babapatši ba Mapotokisi.

E tumile ka pela go sehlopha sa maemo a godimo a MaEuropa, gomme ka ngwagakgolo wa bo 18, teye e ile ya ba seno se segolo sa setšo sa Borithane.

Ka ngwagakgolo wa 19, teye e tsebagaditšwe go Lebowa la Amerika, mo e bilego seno sa go tuma go bakoloni le Maamerika a Setlogo.

Grace: Di a kgahliša.Ga senke ka tseba gore teye yeo e na le histori e telele.

Morutiši: Ke kanegelo ya go kgahliša, ebile ke yeo e sa ngwadilwego lehono.

Grace: Can you tell me a little bit about its history?

Teacher: Of course. Tea originated in China, where it has been cultivated for over 5,000 years.

The first written record of tea dates back to the 3rd century BC, when it was mentioned in a Chinese medical text.

Tea was originally used as a medicinal herb, but it quickly became a popular drink among Chinese people of all social classes.

Grace: What about outside of China? When did tea start to spread to other parts of the world?

Teacher: Tea was first introduced to Europe in the 16th century by Portuguese traders.

It quickly became popular among European elites, and by the 18th century, tea had become a staple of British culture.

In the 19th century, tea was also introduced to North America, where it became a popular drink among both colonists and Native Americans.

Grace: That's really interesting.I never knew that tea had such a long history.

Teacher: It's a fascinating story, and it's one that's still being written today.


Ka nako ya Ntwa ya Lefase ya II, Dinaga tše di Kopanego le maatla a Axis di šomišitše difofane tše dintšhi go fihlelela bophagamo bja maemo.

Ye nngwe ya dintlha tše di bohlokwa tša go lekola ditlamorago tša dintwa e bile bokgwari bja go poma difofane.

Botelele bja difofane di ka bo fofago e be e le ntlha e bohlokwa, ka ge e lekolwa bokgole bjo e ka bo sepelago le gore e ka rwala boima bjo bokae.

United States e tšweleditše dinomoro tša difofane tša go thuthupa tša-godimo, go akaretša B-17 Sebo sa go Fofa le Sebo se segolo sa B-29.

Difofane tšeo di be di kgona go fofa bogodimo bja go feta maoto a 30,000, yeo e ba dirilego gore go be boima go manaba a go lwa gore ba swarwe.

Ba be ba nametša le dipomo tše dikgolo tša morwalo wa go gola, tšeo di ka thušago go sahlela dipakane tlase kgauswi le methaladi.

German ya Luftwaffe e tšweleditše dinomoro tša dipomo tše ditelele tšeo di phagamego, go akaretša Heinkel He 177 Greif le Messerschmitt Me 264 Amerika Mohlabani wa Pomo.

Difofane tše di be di se tša tuma go swana le dikarolo tša go swana tša Amerika, le ge gole bjale, ka lebaka la mathata a mantšhi a sethekiniki.

During World War II, the Allies and Axis powers used a variety of aircraft to achieve air superiority.

One of the most important factors in determining the outcome of a battle was the accuracy of the aircraft's bombing.

The height at which an aircraft could fly was also a critical factor, as it determined how far it could travel and how much weight it could carry.

The United States developed a number of high-altitude bombers during the war, including the B-17 Flying Fortress and the B-29 Superfortress.

These aircraft were able to fly at altitudes of over 30,000 feet, which made them difficult for enemy fighters to intercept.

They also carried a large payload of bombs, which could be used to attack targets deep behind enemy lines.

The German Luftwaffe also developed a number of high-altitude bombers, including the Heinkel He 177 Greif and the Messerschmitt Me 264 Amerika Bomber.

These aircraft were not as successful as their American counterparts, however, due to a number of technical problems.


O rometše senepe sa gago o apere lešela le letala go methopo ya ditaba ya leago.

Kea tseba gore o be o nagana gore e ya segiša, eupša e be e se bjale.

E be ele lenyatšo go mmago, ebile e mo kweša bohloko.

Ga ke go kgopele gore o kgopele tshwarelo ka lebaka la gore ke kwatile.

Ke go kgopela gore o kgopele tshwarelo ka lebaka la gore e le selo sa nnete seo o swanetšego ke go se dira.

Mmago wa go rata, ebile o swanela ke tlhompho ya gago.

Ke kgopela gore o mo founele lehono ebile o mmotše gore o maswabi.

Mmotše gore o be o se wa ikemišetša go mo kweša bohloko, le go mo tshephiša gore o ka se tsogile wa apara lešela leo le letala gape.

Ke a tseba gore o motho wa go loka, le gore o rata mmago.

Bjale ka kgopelo, dira selo sa nnete ebile o kgopele tshwarelo.

Ka morago ga go kgopela mmago tshwarelo, ke nyaka gore o tshume lešela leo le letala.

E be ele leswao la go se hlomphe, ebile go nyaka gore e sepele.

Kea tseba gore go tlo ba boima gore o kgaogane le lešela leo, eupša go bohlokwa.

Ke leswao la kgale, ebile ke nako ya go tšwela pele.

Ebile ga o nyake lešela gore le go hlalose le gatee.

Ebile o gokarele mmago ebile o mmotše gore o wa mo rata.

You posted a picture of yourself wearing that green rag on social media.

I know you thought it was funny, but it wasn’t.

It was disrespectful to your mother, and it hurt her feelings.

I’m not asking you to apologize because I’m mad at you.

I’m asking you to apologize because it’s the right thing to do.

Your mother loves you, and she deserves your respect.

Please call her today and tell her you’re sorry.

Tell her that you didn’t mean to hurt her feelings, and that you promise to never wear that green rag again.

I know you’re a good person, and I know you love your mother.

So please, do the right thing and apologize.

After you apologize to your mother, I want you to burn that green rag.

It’s a symbol of your disrespect, and it needs to be gone.

I know it might be hard to let go of that rag, but it’s important.

It’s a symbol of your past, and it’s time to move on.

And you don’t need that rag to define you anymore.

And then go hug your mother and tell her you love her.


Koloi e be e otlelwa ka lebelo ebile ya lahlegelwa ke taolo, ya fapogela ka lehlakoring le lengwe gomme ya thula koloi ye nngwe ka hlogo-godimo.

Mootledi wa koloi ye nngwe a bolawa le semetseng, le mootledi wa koloi ya bobedi a gobala gakudu.

Mogwera waka Joseph a mpitša gore ke bolele ka yona.

"Go a nyamiša," a rialo. "A ke kgone go nagana gore ba lelapa la bahlaselwa ba ikwa bjang."

"Le nna," Ka fetola. "Ke segopotšo sa gore re swanetše go hlokomela ge re otlela.

Le phošo ye nnyane e ka tliša ditlamorago tša go šiiša."

"Kea dumela," gwa fetola Jo. "Re swanetše go latela melao ya tsela ebile re otlela ka go itšhireletša."

"Ka nnete," Ka tlaleletša ka pela. "Ebile re swanetše go hlokomela dikotsi tša go otlela ka go šitišwa. Dilo tša go swana le go ngwalelana melaetša le go boledišana ka founu di ka gogela šedi ya rena ya tsela ka ntle gomme ya re hlolela dikotsi."

"Ke a tseba," gwa rialo Jo ka dihlong. "Lenna ke ipona molato nako e nngwe."

A car was driving too fast and lost control, swerving into the other lane and hitting a car head-on.

The driver of the first car was killed instantly, and the driver of the second car was seriously injured.

My friend Joseph called me to talk about it.

"It's so sad," he said. "I can't imagine how the families of the victims are coping."

"Me neither," I responded. "It's a reminder that we need to be careful when we're driving.

Even a small mistake can have devastating consequences."

"I agree," replied Jo. "We all need to follow the rules of the road and drive defensively."

"Absolutely," I quickly added. "And we need to be aware of the dangers of distracted driving. Things like texting and talking on the phone can take our attention away from the road and lead to accidents."

"I know," said Jo sheepishly. "I'm guilty of it myself sometimes."


Ka gare ga toropo e nnyane ya Malgudi, go be go na le lephodisa la go dira bomenetša a bitšwa mohlahlobi Ramasamy.

O be a tšeya dipipamolomo go tšwa go batho bao a ba swerego, ebile o be a šomiša le maatla a gagwe go tlaiša le go tšhošetša batho.

Tšatši le lengwe, Ramasamy a swara monna o monnyane owe leina la gagwe e lego Krishnan ka bosenyi bjowe a sego a bo dira.

Krishnan o be a se na le molato, eupša Ramasamy a gana go mo theeletša.

A nyaka pipamolomo go tšwa go Krishnan, gomme ge Krishnan a gana go lefa, Ramasamy a mo lahlela kgolegong.

Tatago Krishnan, molemi wa go dila, o be a le tlalelong ya go ntšha morwa wa gagwe kgolegong.

O ile a ya go bona Ramasamy ebile a mo kgopela go lokolla Krishnan, eupša Ramasamy a gana.

Molemi a ya tempeleng ya kgauswi gomme a rapela Modimo gore a mo thuše.

Letšatši le le latelago, molemi o be a eya gae a etšwa tempeleng ge a bona noga e kgolo e tshela tsela.

Molemi o be a tšhaba dinoga, eupša a tseba gore o swanetše go dira sengwe gore a thuše morwa wa gagwe.

A topa noga yeo gomme a iša seteišeneng sa maphodisa.

Ge Ramasamy a bona noga, o ile a tšhoga.

In the small town of Malgudi, there was a corrupt police inspector named Ramasamy.

He would often take bribes from the people he arrested, and he would also use his power to harass and intimidate people.

One day, Ramasamy arrested a young man named Krishnan for a crime he did not commit.

Krishnan was innocent, but Ramasamy refused to listen to him.

He demanded a bribe from Krishnan, and when Krishnan refused to pay, Ramasamy threw him in jail.

Krishnan's father, a poor farmer, was desperate to get his son out of jail.

He went to see Ramasamy and begged him to release Krishnan, but Ramasamy refused.

The farmer then went to the local temple and prayed to God for help.

The next day, the farmer was walking home from the temple when he saw a large snake crossing the road.

The farmer was afraid of snakes, but he knew that he had to do something to help his son.

He picked up the snake and carried it to the police station.

When Ramasamy saw the snake, he was terrified.


Ngaka ya meno: E re ke lebelele. [A lekola meno a molwetši.] Hmm, go bonala okare o na le lešoba.

Ke tlo nyaka go epa mo ga go bola ebile ke tswalele lešoba.

Ngaka ya meno: E ka no dira gore o seke wa dudišega, eupša ke tla dira ka maatla gore o seke wa kwa bohloko.

Ngaka ya meno: (afa molwetši seokobatši sa lefelong leo) Ee, se setla dira bogatši lefelong leo gore o seke wa kwa selo.

Ngaka ya meno: (epa go bola ka mo obe o thibe molete owe) Ka moka di dirilwe!

Molwetši: Kea leboga, ngaka. Seo e be e se se sebe.

Ngaka ya meno: O amogelegile. E no kgonthišiša gore o gohla meeno le go a tšokotša gantšhi gore o thibele go bola ga ka moso.

Molwetši: Ke tla dira bjalo Ngaka ya meno: (o fa molwetši lenaneo la ditaelo) Lenaneo la ditaelo ke leo la gore o hlokomela bjang go thibiwa ga gago go go mpsha.

Dentist: Let me take a look. [Examines the patient's teeth.] Hmm, it looks like you have a cavity.

I'm going to need to drill out the decay and fill the hole.

Dentist: It might be a little uncomfortable, but I'll do my best to make it as painless as possible.

Dentist: (gives the patient a local anesthetic) Okay, this will numb the area so you won't feel anything.

Dentist: (drills out the decay and fills the hole) All done!

Patient: Thank you, doctor. That wasn't so bad.

Dentist: You're welcome. Just be sure to brush and floss regularly to prevent future cavities.

Patient: I will Dentist: (hands the patient a list of instructions) Here are some instructions on how to care for your new filling.


Moratiwa[Leina], Ke tshepha gore lengwalo le le go hwetša gabotse.

Ke go ngwalela go tšwa go lelapa la rena la temo, mo puno e sepelago gabotse ngwaga wo.

Re letile sebjala seo se sa nyakegego sa mmoba, seo se šomišwago go dira ramo.

Ramo ke bjala bo bo tšhidifaditšwego bja go dirwa ka dinoko tša mmoba goba moro wa mmoba.

E tlwaetšwe ka megopo ya kota, yeo e fago tatso ya mohuta.

O ka ipshina ka Ramo e nnoši, ka maswika, goba e hlakantšwe le dinoko.

Go na le mehuta e mentšhi ya ramo, ye nngwe le ye nngwe e na le tatso ya yona ya go itshwana.

Ye mengwe ya mehuta ya ramo ya go tuma e akaretša ramo ye sehla, ramo ya go taga, le ramo ya go nokwa.

Ramo e sehla ka setlwaedi e dirilwe ka melase ebile e na le tatso ye sehla, ya go tsefa.

Ramo ya go taga e dirilwe ka moro wa mmoba ebile e na le tatso ya go hlakahlakana, ya go nona.

Ramo ya go nokwa e dirilwe ka dinoko tša go oketšwa, bjale ka sinamone, nutmeg, le dinoko.

Ramo ke bjala bja go fapana bjo bo ka šomišwago ka gare ga mehuta e mentšhi ya di cocktail.

Dicocktail tše dingwe tša ramo di akaretša daiquiri, mojito, le pina colada.

Ramo e ka šomišwa ka gare ga dicocktail tša go kgebiswa bjale ka Hemingway Daiquiri goba Sehlare sa go okobatša bohloko.

Dear [Name], I hope this letter finds you well.

I'm writing to you from our family farm, where the harvest has been going well this year.

We're expecting a bumper crop of sugarcane, which is used to make rum.

Rum is a distilled spirit made from sugarcane molasses or sugarcane juice.

It's typically aged in wooden barrels, which gives it its characteristic flavor.

Rum can be enjoyed neat, on the rocks, or mixed in cocktails.

There are many different types of rum, each with its own unique flavor profile.

Some of the most popular types of rum include light rum, dark rum, and spiced rum.

Light rum is typically made from molasses and has a light, sweet flavor.

Dark rum is made from sugarcane juice and has a richer, more complex flavor.

Spiced rum is made with added spices, such as cinnamon, nutmeg, and cloves.

Rum is a versatile spirit that can be used in a variety of cocktails.

Some classic rum cocktails include the daiquiri, the mojito, and the pina colada.

Rum can also be used in more creative cocktails, such as the Hemingway Daiquiri or the Painkiller.


Re swanetše go gana maatla a go arogana le lehloyo.

Re swanetše go kgaola ketane ya bodiidi le go hlokomologa.

Ebile re swanetše go itlema mmogo ka morero o tee: go aga bokamoso bo bokaone bja Nigeria.

Pheletšo ya Nigeria ga se go ba naga ya karogano le dintwa.

E swanetše go ba naga ya tlemagano le tšwelopele.

E swanetše go ba naga yeo batho ka moka ba bago le monyetla wa go atlega, go sa kgathale setlogo goba maemo.

Eupša re ka se kgone go fihlelela bokamoso ntle le go šoma mmogo.

Re swanetše go ganetša mabaka a go nyaka go re kgaoganya gomme re be mmogo bjale ka batho ba tee.

Re swanetše go thaola diketane tša gore tlišetša bodiidi le go itlhoboga ga gore boetša morago.

Bokamoso bja Nigeria bo ka matsogong a rena.

A re gane, re robe re be re tleme mekgwa yeo e nyakago go laola le go ganetša pheletšo ya rena.

A re tle mmogo ka moka bjale ka batho ba tee gomme re age bokamoso bjo bokaone bja rena ka moka.

We must reject the forces of division and hate.

We must break the chains of poverty and ignorance.

And we must bind ourselves together in a common purpose: to build a better future for Nigeria.

The destiny of Nigeria is not to be a land of division and conflict.

It is to be a land of unity and progress.

It is to be a land where everyone has a chance to succeed, regardless of their background or circumstances.

But we cannot achieve this future without working together.

We must reject the forces that seek to divide us and come together as one people.

We must break the chains of poverty and ignorance that hold us back.

Let us reject, break and bind the forces that seek to control and pervert our destiny.

Let us come together as one people and build a better future for all.


"Fetša maitemogelo a gago a go reka le Amazon ka diterelo tša rena tša go kaonafatšwa!" papatšo yeo e balwa ka mokgwa owe.

"Ka ditirelo tša rena, o ka se tsogile wa tswenyega ka go feta ke ditheko tša rena gape.

E no dula fase o iketle, gomme re tla hlokomela dilo ka moka.

Ditirelo tša rena di šomišwa mahala, ebile go bonolo go ka thoma.

E no ingwadiša go akhaonte o be o thome go tlaleletša ditšweletša mokotleng wa gago.

Ge o lokile go ka lekola, ditirelo tša rena di tla go nyakela ditheko tše dikaone gomme di ditšweletse go otara ya gago.

Tsena go ditirelo tša rena lehono o thome go beya tšhelete go ditheko tša gago ka moka tša Amazon!"

Ge moreki a kgwatha papatšo yeo, e ile ya ba romela go weposaete e mpsha.

Weposaete yeo e be e tletše ka dipapatšo tša ditšweletša tše dintšhi, tšeo ka moka di bego di theošitšwe.

Moreki o be a lekegile go reka dilo tše di nnyane, efela ba ngongorega.

Ba kwele dikanegelo tša batho bao ba hlalefeditšwego ke dipapatšo tša online, gomme ba be ba sa nyake goba ba bangwe ba bona.

Moreki o ile a tšeya sephetho sa go dira dinyakišišo ka khamphani yeo e bego e dira dipapatšo tšeo.

Ba hweditše ditlhahlobo tšeo di sa thabišego, empa bontšhi bja ditlhahlobo tšeo e be ele tše di botse.

"Complete your Amazon shopping experience with our new and improved ad service!" the ad read.

"With our service, you'll never have to worry about missing out on a great deal again.

Just sit back and relax, and we'll take care of the rest.

Our service is completely free to use, and it's easy to get started.

Just sign up for an account and start adding products to your cart.

When you're ready to check out, our service will automatically find the best deals for you and apply them to your order.

Sign up for our service today and start saving money on all your Amazon purchases!"

As the customer clicked on the ad, they were whisked away to a new website.

The website was full of ads for all sorts of products, all of which were supposedly on sale.

The customer was tempted to buy a few things, but they hesitated.

They had heard stories about people getting scammed by online ads, and they didn't want to be one of them.

The customer decided to do some research on the company that was running the ad.

They found a few negative reviews, but most of the reviews were positive.


E be e na le maboya a go tonya, a go koloba le mahlo a yona a le bjale ka malahle.

E be e nkgobula ebile ke be ke nkgelela monkgo wa yona, wa go fiša le go nkga ga lehu.

Ke be ke tseba gore ke swanetše go kitima, efela maoto aka abe a roromela ebile ke sa kgone go itšhikinya.

Mpsa e tlile go nna ga nnyane ga nnyane,e lekeleditše meeno.

E be ele lentšu la mosadi, le borutho le boleta.

"O seke wa tšhoga," a rialo. "Ke tla go thuša."

Ka bula mahlo aka gomme ka bona mosadi a eme pele gaka.

E be e le yo motelele ebile e le o mosese, ka moriri o motelele o moso le mahlo a maso.

O be a apere roko e tšhweu yeo e bego e elela godimo ga gagwe bjale ka mmuwane.

"Ke wena mang?" Ka botšiša. "Ke nna Lengeloi la Lehu," a rialo.

"Ke tlile go go tšeya ke go iše ka lehlakoring le lengwe." Ke be ke sa hlwe ke tšhogile.

Ke tsebile gore mosadi owe o tla nkiša lefelong leo go se nago le bohloko goba ditlaišego.

Ka swara letsogo la gagwe gomme a nketa pele.

Ge re sepela, mpsa e ntsho ya re šala morago.

It had cold, wet fur and its eyes were like coals.

It growled at me and I could smell its breath, hot and reeking of death.

I knew that I must run, but my legs were leaden and I could not move.

The dog came closer and closer, its teeth bared.

I closed my eyes and waited for the end.

It was a woman's voice, soft and gentle.

"Do not be afraid," she said. "I will help you."

I opened my eyes and saw the woman standing in front of me.

She was tall and slender, with long black hair and dark eyes.

She wore a white dress that flowed around her like a mist.

"Who are you?" I asked. "I am the Angel of Death," she said.

"I have come to take you to the other side." I was not afraid anymore.

I knew that the woman would take me to a place where there was no pain or suffering.

As we walked, the black dog followed us.


Ke nna Ngaka. Boakye, ngaka ya bana Bookelong bja go Ruta bja Korle Bu.

Ke mo lehono go le botša ka moento o moswa wa malaria owe o dumeletšwego go ka šomišwa ka Ghana.

Tate: Ga ke na le kgahlego ya go enta bana baka.

Ngaka: Ke a kwešiša gore ga o na le taba, efela ke rata go tšeya metsotsonyana e mennyane goka go hlalosetša gore gobaneng e le kgopolo e bohlokwa go enta bana ba gago kgahlanong le malaria.

Tate: Ga ke nyake go gokagoketšwa. Malaria ke bolwetši bjo bošoro, efela ga se bja tlwaelega nageng ya rena.

Ngaka: Yeo ke nnete,efela malaria e sa le tlhobaboroko go maphelo a setšhaba. Ka 2020, go bile le melato ya ka godimo ga dimilione tše 24 ya malaria kua Ghana, moo batho ba ka godimo ga 4,000 ba hlokofetšego ka bolwetši bjo

Tate: Efela bana baka ba philegile. Ga senke ba eba le malaria

Ngaka: Seo sea thabiša, efela seo ga se re gore mašole a bona a mmele a tiile. O mongwe le o mongwe a ka ba le malaria, le ge e senke ba e ba le wona pele.

I'm Dr. Boakye, a pediatrician at the Korle Bu Teaching Hospital.

I'm here today to talk to you about the new malaria vaccine that's been approved for use in Ghana.

Father: I'm not interested in having my children vaccinated.

Doctor: I understand that you're concerned, but I'd like to take a few minutes to explain why I think it's a good idea to vaccinate your children against malaria.

Father: I don't need to be convinced. Malaria is a serious disease, but it's not that common in our village.

Doctor: That's true, but malaria is still a major public health problem in Ghana. In 2020, there were over 24 million cases of malaria in Ghana, and over 4,000 people died from the disease

Father: But my children are healthy. They've never had malaria

Doctor: That's good, but it doesn't mean they're immune. Anyone can get malaria, even if they've never had it before.


"Bjale, ke be ke le go inthanete, ke dira tšaka, ge ke bona papatšo ye e re ke na le tswatši ya khomphutha.

Efela ka e kgwatha, gomme ya nkiša mo go weposaete ya go lebelelega o kare ke ya semmušo, gomme ya re ke swanetše gore ke taoneloute softewere go ka lokiša tswatši yeo.

Ka dira bjale, ka e tsenya, gomme ya thoma go nokela khomphutha yaka ka malware.

Ka leka go ka e ntšha, efela ya se ntumelele.

Ka feleletša ke tšere khophutha yaka go ya go e lokiša lebenkeleng la go lokiša, gomme ba phumula dilo ka moka ba tsenya diwindows gape.

Bjale, ke ka moo ke dulago ke hlokomela go ka kgwatha dipapatšo tsa go no itšweletša.

Di ka no ba le malware, goba di ka go utswetša tshedimošo ya gago ya noši.

E tlogwa e le kotsi yeo e sego ya swanela.

Ge o bona papatšo ya go no itšweletša yeo e gonontšhago, eno e tswalela ebile o seke wa e kgwatha.

Ebile ge o se na le bo nnete bja gore e bolokegile goba bjang, o seke wa e dira.

"So, I was just on the internet, minding my own business, when I saw this pop-up ad that said I had a virus on my computer.

But then I clicked on it, and it took me to this website that looked really official, and it said that I needed to download this software to fix the virus.

So I did, and I installed it, and then it started filling my computer with all this malware.

I tried to uninstall it, but it wouldn't let me.

I finally had to take my computer to a repair shop, and they had to wipe the whole thing and reinstall Windows.

So, that's why I'm always so careful about clicking on pop-up ads.

You never know what they're going to do.

They could be filled with malware, or they could steal your personal information.

If you ever see a pop-up ad that looks suspicious, just close it and don't click on it.

And if you're ever not sure whether or not it's safe, just don't do it.


Ke ye kolobe ya tatso e bose ya go tšwa nageng ya Lancashire.

Metswako: 1kg ya mpa ya kolobe, lelepola le 1 la masetate wa Seisemane, lelepola le 1 la treacle e ntsho, lelepola le 1 la asene, lelepola le 1 la motswako wa Worcestershire, lelepola le 1 la makhura a dimela, Eiye e 1 e kgolo, diatlana tše 4 tša konofolo, matlakala a 2 a bay, lekala le 1 la thyme, 100ml ya asene,100ml ya nama ya kgogo, lelepola le 1 la bupi ja mabele, malepola a 2 a meetse a go tonya.

2. Khuma kolobe yeo makhura o beye matlalo ao ka mokgwa wa go a sokaganya.

3. Ka gare ga sekotlelo, hlakanya masetate, treacle, asene, motswako wa Worcestershire le oli.

Fogohletša motswako wo godimo ga mpa ya kolobe.

4. Nokela mpa ya kolobe ka gare ga tshipi ya go gadika gomme o e gadike di iri tše 2 ka gare ga obene, goba go fihlela letlalo le e ba le mmala wa gauta ebile le nama yeo e butswa.

5. Ge kolobe yeo e gadikega, kgabelela eiye, konofolo, matlakala a bay le thyme.

Here is a delicious pork dish from the county of Lancashire.

Ingredients: 1kg pork belly, 1 tbsp English mustard, 1 tbsp black treacle, 1 tbsp cider vinegar, 1 tbsp Worcestershire sauce, 1 tbsp vegetable oil, 1 large onion, 4 cloves garlic, 2 bay leaves, 1 sprig of thyme, 100ml cider, 100ml chicken stock, 1 tbsp cornflour, 2 tbsp cold water.

2. Trim the pork belly of any excess fat and score the skin in a criss-cross pattern.

3. In a bowl, mix together the mustard, treacle, vinegar, Worcestershire sauce and oil.

Rub this mixture all over the pork belly.

4. Place the pork belly in a roasting tin and roast in the oven for 2 hours, or until the skin is golden brown and the meat is cooked through.

5. While the pork is roasting, finely chop the onion, garlic, bay leaves and thyme.


Nelson Mandela ke moganetši yo a lwantšhago kgethologanyo, moetapele wa polotiki, le mothuši wa batho owe a hlaketšego goba mopresidente o moso wa mathomo ka Afrika Borwa go tloga ka 1994 go fihla ka 1999.

O lebelelwa bjale ka motho o bohlokwa go histori ya lefase ka moka.

Mandela o belegwe ka 1918 ka Mvezo, Afrika Borwa.

O goletše dinaga magaeng gomme a rutelwa sekolong sa Methodist mission.

Ka morago ga sekolo seo se phagameng, a ithutela tša molao kua Yunibesithing ya Fort Hare.

Ka 1944, a tsenela African National Congress (ANC), mokgatlo wa polotiki owe o bego o elwa kgahlanong le kgethologanyo.

Mandela a swarwa ka mediro ya gagwe ya polotiki ka 1962 gomme a ahlolwa bophelo ka moka kgolegong.

O dutše mengwaga ye 27 kgolegong, nakong yeo a bilego leswao la mokgatlo wa go ba kgahlanong le kgethologanyo.

Ka 1990, Mandela a lokollwa kgolegong gomme a kgethwa bjale ka mopresidente wa Afrika Borwa ka 1994.

Bjale ka mopresidente, Mandela o šometše go kopanya Afrika Borwa le go tšwetša pele poelano magareng ga batho baso le bašweu.

Gape o be a le ka fase ga tlhokomelo ya kgethologanyo le phetogo ya mmušo wa temokrasi.

Mandela ke mofenyi wa Sefoka sa Nobel sa Khutšo ebile o filwe meputso e mentšhi ya go hlomphiwa.

Nelson Mandela is a South African anti-apartheid revolutionary, political leader, and philanthropist who served as the first black president of South Africa from 1994 to 1999.

He is widely regarded as one of the most significant figures in world history.

Mandela was born in 1918 in Mvezo, South Africa.

He grew up in a rural village and was educated at a Methodist mission school.

After high school, he studied law at the University of Fort Hare.

In 1944, he joined the African National Congress (ANC), a political organization that was fighting against apartheid.

Mandela was arrested for his political activities in 1962 and sentenced to life in prison.

He spent 27 years in prison, during which time he became a symbol of the anti-apartheid movement.

In 1990, Mandela was released from prison and elected president of South Africa in 1994.

As president, Mandela worked to unite South Africa and promote reconciliation between blacks and whites.

He also oversaw the end of apartheid and the transition to a democratic government.

Mandela is a Nobel Peace Prize laureate and has been awarded numerous other honors.


Ka morago ga sekolo, gantšhi ke ya gae ka dira mošomo waka wa gae.

Ke moka ka bogela Thelebišene goba ka bapala dipapadi tša bitio.

Re ka no ya difiliming, goba phakeng, goba ra no ba mmogo ntlong ya o mongwe.

Ebile nka no ya mabenkeleng, goba ka bogela filimi, goba ka ya musiamo.

Re ka no ya go ja dijo tša mantšibuwa, goba ra bapala dipapadi, goba ra lebelela Thelebišene mmogo.

Ke ipshina kudu ka bophelo bjaka ka morago ga sekolo.

Ke na le tokologo e ntšhi, ebile ke kgona go dira se sengwe le se sengwe seo ke nyakago go se dira.

Ebile ke ithuta tše dintšhi ka nna, le ka lefase le ke phelago go lona.

Ke thabiša ke go bona seo bokamoso bo se swerego.

After school, I usually go home and do my homework.

Then I might watch TV or play video games.

We might go to the movies, or to a park, or just hang out at someone's house.

Then I might go shopping, or see a movie, or go to a museum.

I also like to spend time with my family.

We might go out to dinner, or play games, or just watch TV together.

I'm really enjoying my life after school.

I have a lot of freedom, and I can do whatever I want.

I'm also learning a lot about myself, and about the world around me.

I'm excited to see what the future holds.


Go diriša data go thuša batho ba go ba le bofokodi bja tša maphelo ke mokgwa o moswa, empa go bontšha tshephišo e kgolo.

Mohlala o tee ke tšhomišo ya data ya go dira gore kalafo e be ya motho a noši go balwetši.

Ka go lebelela data ya motho a noši, baalafi ba ka kwešiša gabotse dinyakwa tša bona ebile ba hlama lenaneo la kalafo leo le diretšwego bona.

Se se ka tliša ditlamorago tše di kaone tša balwetši, ka ge ba tlo hwetša thušo yeo ba e nyakago.

Nyakišišo ye nngwe, yeo e phatlaladitšwego tšenaleng ya "Kalafo ya monagano ya JAMA," e hweditše gore batho bao ba filwego kalafi ya motho a noši go ya ka data e tla kaonafatša dika go feta bao ba hwetšago kalafo ya tlwaelo.

Nyakišišo gape e hweditše gore balwetši ba go hwetša kalafo ya motho a noši e dira gore ba dule ka gare ga kalafi yeo nako e telele.

Nyakišišo ye ke mohlala o tee wa go bontšha gore data e ka šomišwa bjang go kaonafatša tlhokomelo ya bophelo bjo bo botse bja monagano.

Ka ge dinyakišišo tše dintšhi di dirwa lefelong le, re emetše go bona tswelapelo e kgolo ya go šomiša data go thuša batho ka mathata a bona a bophelo bjo botse bja monagano.

Sesi waka ke ngaka ya tša kalafo ya go šumiša data go thuša balwetši.

Using data to help people with mental health issues is a relatively new field, but it is showing great promise.

One example is the use of data to personalize therapy for patients.

By looking at a patient's individual data, therapists can better understand their needs and create a treatment plan that is tailored to them.

This can lead to better outcomes for patients, as they are more likely to receive the help that they need.

One study, which was published in the journal "JAMA Psychiatry," found that patients who received personalized therapy based on their data were more likely to improve their symptoms than those who received standard therapy.

The study also found that the patients who received personalized therapy were more likely to stay in treatment for longer periods of time.

This study is just one example of how data can be used to improve mental health care.

As more research is done in this area, we can expect to see even more advances in the use of data to help people with mental health issues.

My sister is a therapist who uses data to help her patients.


Matsha a meetse a hlwekilego ke legae la mehutahuta e mentšhi ya dimela le diphoofolo, go thoma ka bolele bja algae go fihla ka hlapi e kgolo le diamuši.

Tikologo ya moswananoši a matsha a meetse a go hlweka e fana ka mafelo a madulo a diphedi, le dikamano magareng ga go raragana le go kgahliša.

Ye nngwe ya dibopego tšeo di lemogegago ka matsha a meetse a go hlweka ka bogona bja bophelo bja mohlare bja go arola ga naga, bjowe bo laolago ke botebo bja meetse le tekanyo ya mahlasedi a letšatši bjowe bo fihlago fase.

Go mafelong a senago le botebo, mo go nago le seetša se sentšhi, mmete o tiilego wa medu ya mehlare wa go tsebega bjale ka "macrophyre bed" o a hlolega.

Se se fa lefelo la bodulo go diphoofolo tšeo di se nago le marapo a mokokotlo, hlapi, le diphedi tša ka meetseng.

Go mafelo a tseneletšego, moo go na go le lesedi le le nnyane, kholomo ya meetse e buša ke dimela tša plankton, tšeo e lego bolele bjo bonnyane bjowe bo phaphamalago bo lokologile ka meetseng.

Diphedi tše ke ditšweletša tša mathomo tša tshepedišo ya tswalano ya diphedi le tikologo ya letsha, ebile ke motheo wa ketane ya dijo.

Diphoofolo tša matsha a meetse a go hlweka di a fapana, ebile di akaretša dihlapi tše dintšhi tša go fapana, diphedi tša ka meetseng, digagabi, dinonyana, le diamuši.

Dihlapi ke dibata tše dintšhi tša go ba le mokokotlo ka gare ga matsha a meetse a go hlweka, ebile di bapala karolo e kgolo go ketane ya dijo.

Tše dingwe tša diphedi tša dihlapi tša go tlwaelega ka gare ga matsha a meetse a go hlweka di akaretša hlapi ya trout, bass, perk, le perch.

Freshwater lakes are home to a wide variety of flora and fauna, from microscopic algae to large fish and mammals.

The unique environment of freshwater lakes provides a variety of habitats for these organisms, and the interactions between them are complex and fascinating.

One of the most striking features of freshwater lakes is the presence of a distinct zonation of plant life, which is determined by the depth of the water and the amount of sunlight that reaches the bottom.

In shallow areas, where there is plenty of light, a dense mat of rooted plants known as a "macrophyte bed" forms.

This provides a habitat for a variety of invertebrates, fish, and amphibians.

In deeper areas, where there is less light, the water column is dominated by phytoplankton, which are microscopic algae that float freely in the water.

These organisms are the primary producers in the lake ecosystem, and they are the basis of the food chain.

The fauna of freshwater lakes is also diverse, and includes a wide variety of fish, amphibians, reptiles, birds, and mammals.

Fish are the most abundant vertebrates in freshwater lakes, and they play a vital role in the food chain.

Some of the most common fish species in freshwater lakes include trout, bass, pike, and perch.


Poroto ya tshipi e kgona go swara phiišo, bjale e kgona go phatlalatša phiišo go mollo, mola boya bja leswika bjo bo senago khupetšo e le sešitiši se sebotse, bjale se ka thuša go thibela mollo gore o phatlalale.

Ka tlaleletšo, lefelo la go beya dilo le na le tshepedišo ya alamo ya mollo, gore ge mollo o le gona, alamo e lle gomme ba lefapha la mollo ba tla tsebišwa.

Lefelo la go beya le lekolwa kgafetša ke ba lefapa la mollo, gore dikotsi tša mollo di kgone go bonwa ebile di lokišwe pele ga ge go eba le bothata.

Ka lebaka la dikgato tše, lefelo la go beya le bolokegile ebile le na le tšhireletšo ya go beya dithoto tše bohlokwa.

Ka tlaleletšo ya dikgato tša go bolokega tša mollo, lefelo la go beya le na le tshepedišo ya polokego ya go šireletša kgahlanong le bohodu.

Tshepedišo ya tšhireletšo e na le khamera ya go hlapetša, temošo ya bohodu, le mohlapetši wa tšhireletšo.

Khamera ya tlhapetšo e hlokomela mafelo a di iri tše 24 ka letšatši, temošo ya bohodu e tsentšwe tirišong go ka šitiša batho ge ba leka go ka thuba, le ge mohlapetši wa tšhireletšo a le mošomong a hlapeditše lefelo a kgone go fetola ditiragalo tšeo di diregago.

Ka lebaka la dikgato tše tša tšhireletšo, lefelo la go beya le bolokegile ebile le šireletšegile go ka beya dithoto tše bohlokwa.

The stainless steel plate is a good conductor of heat, so it can help to dissipate heat from the fire, while the fire proof rock wool is a good insulator, so it can help to prevent the fire from spreading.

In addition, the storage area is also equipped with a fire alarm system, so that if there is a fire, the alarm will sound and the fire department will be notified.

The storage area is also regularly inspected by the fire department, so that any potential fire hazards can be identified and addressed before they become a problem.

As a result of these measures, the storage area is a safe and secure place to store valuable goods.

In addition to the fire safety measures, the storage area is also equipped with a security system to protect against theft.

The security system consists of a surveillance camera, a burglar alarm, and a security guard.

The surveillance camera monitors the area 24 hours a day, the burglar alarm is activated if anyone tries to break in, and the security guard is on duty to patrol the area and respond to any incidents.

As a result of these security measures, the storage area is a safe and secure place to store valuable goods.


Bašomiši ba Facebook Ba Ngwala Ka Maphelo a Bona Ba Tagilwe

Bašomiši ba Facebook ba a tagwa ba be ngwala ka maphelo a bona, ba tsoša tšhikinyego.

Sethala sa mekero ya ditaba tša leago se tletše ka dinepe le dibitio tša batho bao ba tagilwego, ebile bontšhi bja bona ba abelana ka ditaba tša maphelo a bona tšeo ba ka se abelanego ka tšona ge ba se ba tagwa.

Bašomiši ba bangwe ba tshwenyegile ka tlwaelo ye ka ge e le kotsi, ebile e ka dira gore batho tšeye diphetho tša go fokola goba ba dire dilo tšeo ba tlo itsholago ka tšona.

Ba bangwe ba makaditše ke dilo tšeo balatedi ba bona ba di dirago ba go šomiša Facebook.

Mošomiši o mongwe o rometše senepe sa gagwe a tagilwe a rapaletše fase a ngwadile gore, "ke tagilwe ga kudu ebile ke palelwa le ke go emelela."

Mošomiši o mongwe o abelane ka bitio ya gagwe a bina godimo ga tafola ebile a rasa, "Ke nna bophelo bja moletlo!"

Tlwaelo ye e gogile šedi ya batho ba go tuma.

Rametlae Amy Schumer o rometše senepe sa gagwe go Twitter a ngwadile, "Ke tagilwe ga kudu ebile ke palelwa ke go ngwala leina laka."

Facebook e hlalositše ka setlwaedi se, efela go molaleng gore e tsoša tlhakatlhakano.

Ke nako fela yeo e ka bolelago gore tlwaelo ye e tla tšwela pele goba e tla moyafala.

Facebook Users Drunkenly Post About Their Lives

Facebook users are getting drunk and posting about their lives, and it's causing a stir.

The social media platform has been flooded with photos and videos of people who are clearly intoxicated, and many of them are sharing personal details about themselves that they wouldn't normally share.

Some users are concerned that the trend is dangerous, as it could lead to people making poor decisions or doing things they regret.

Others are simply amused by the antics of their fellow drunk Facebook users.

One user posted a photo of herself passed out on the floor with the caption, "I'm so drunk I can't even stand up."

Another user shared a video of herself dancing on a table while shouting, "I'm the life of the party!"

The trend has even caught the attention of celebrities.

Comedian Amy Schumer posted a photo of herself on Twitter with the caption, "I'm so drunk I can't even spell my own name."

Facebook has not commented on the trend, but it's clear that it's causing a stir.

Only time will tell whether the trend will continue or fade away.


Zambia ke naga yeo e se nago le lebopo ka Borwa bja Afrika.

E na le mollwane wa Angola ka bodikela, Democratic Republic ya Congo ka leboa, Tanzania ka leboabohlabela, Malawi ka bohlabela, Mozambique ka borwabohlabela, Zimbabwe ka borwa, le Botswana ka borwabodikela.

Zambia e na le lešaba la ka godimo ga dimilione tše 17 tša batho le lefelo la dikhilomithara tša sekwere sa 752,618.

Mopresidente wa Zambia wa gonabjale ke Hakainde Hichilema, owe a kgethilwego ka Phato 2021.

Hichilema ke leloko la United Party ya National Development (UPND).

UPND ke mokgatlo o mogolo wa kganetšo wa Zambia.

Ikonomi ya Zambia e ithekgile ka moepo wa koporo.

Koporo ke dithomelontle tše dikgolo tša naga.

Dithomelontle tše dingwe tše bohlokwa di akaretša kobalt, zinki le lehea.

Ikonomi ya Zambia e be e tlaišega mengwageng ya go feta ka lebaka la theko ya fase ya koporo.

Zambia ke leloko la United Nations, African Union, le South African Development Community (SADC).

Zambia is a landlocked country in Southern Africa.

It is bordered by Angola to the west, the Democratic Republic of the Congo to the north, Tanzania to the northeast, Malawi to the east, Mozambique to the southeast, Zimbabwe to the south, and Botswana to the southwest.

Zambia has a population of over 17 million people and a land area of 752,618 square kilometers.

Zambia's current president is Hakainde Hichilema, who was elected in August 2021.

Hichilema is a member of the United Party for National Development (UPND).

The UPND is the largest opposition party in Zambia.

The economy of Zambia is based on copper mining.

Other important exports include cobalt, zinc, and lead.

The Zambian economy has been struggling in recent years due to low copper prices.

Zambia is a member of the United Nations, the African Union, and the Southern African Development Community (SADC).


Mosaeno wa Lionel Messi owe o dirilego ke Paris Saint-Germain o rometše lephotho la go tšhoša lefaseng la kgwele ya maoto.

Naledi e kgolo ya Argentina e bile sebapadi se segolo seo se nyakiwago lefaseng ka moka mengwageng e mentšhi, ebile go fihleng ga gagwe ka Paris e bile phetogo e kgolo mo historing ya sehlopha.

Messi o feditše nako ya gagwe ya mošomo wa profešenale le Barcelona, moo a thopilego dilo ka moka tšeo di swanetšego go thopša.

Eupša ka morago ga mathata a dikgwedi di se kae, o ile a tšeya sephetho sa go tlogela sehlopha seo a ya go saena le PSG.

Tšhikinyego yeo e bile phetogo ye kgolo go PSG, yeo e bego e nyaka go tsenya naletšana yeo go sehlopha sa bona gore ba kgone go phinkgišana ka maemo a Champions League.

Go saena ga Messi go tlišitše lethabo le legolo go bathekgi ba PSG, bao ba bego ba na le phišegelo ya go bona sebapadi sa sekgwari se tšeya karolo.

Efela go be go na le dingongorego gape tša gore naa o tla kgona go tsena ka gare ka sehlopha seo.

PSG e be e šetše e na le dibapadi tša dikgwari tše mmalwa, gomme go be go sa tsebagale gore Messi o tla kgona go šoma le bona naa.

The signing of Lionel Messi by Paris Saint-Germain sent shockwaves through the world of soccer.

The Argentine superstar had been one of the most coveted players in the world for years, and his arrival in Paris marked a major turning point in the club's history.

Messi had spent his entire professional career with Barcelona, where he had won everything there was to win.

But after a tumultuous few months, he decided to leave the club and sign with PSG.

The move was a major coup for PSG, who were looking to add a superstar to their squad in order to compete for the Champions League title.

Messi's signing was met with excitement by PSG fans, who were eager to see the world's best player in action.

But there were also some concerns about how he would fit into the team.

PSG already had a number of talented players, and it was unclear how Messi would be able to work with them.


Mice le Men ke kanegelo ya go ngwala ke John Steinbeck yeo e anegago ka bašomi ba babedi ba bafaladi, George le Lennie, bao ba sepetšego leeto mmogo ba nyaka mošomo ka nako ya Great Depression.

Kanegelo ye e ngwadilwe nakong yela Toro ya Amerika e hwile, gomme tsela ya go iphediša e le gore ba phele mmogo ebile ba hlokomelane.

George le Lennie ke bo raditoro ka moka.

George o lorile a na polasa, moo yena le Lennie ba ka phelago ka khutšo le go iketla.

Lennie o lorile a phophola mebutla a le wo botho go yona.

Efela ditoro tša bona di hlakahlakantšha ke mathata a boima ao ba lebanego le wona lefaseng le ba phelago go lona.

Tšatši le lengwe, George le Lennie ba hwetša mošomo lefelong la diruiwa California.

Ka pela ba ile ba gwerana le Candy, mošomi wa lefelo la diruiwa owe a bego a se na le letsogo.

Candy a botša George le Lennie ka toro ya gagwe ya go duma go ba le polasa ye nnyane, gomme banna bao ba bararo ba tšeya sepheto sa go kopanya tšhelete gore ba kgone go reka polasa.

Efela merero ya bona e šitšwa gape ge Lennie a bolaya mosadi ka phošo.

George o gapeletša go thunya Lennie go mothibela gore a seke a bolawa ka go tlemiwa ka thapo.

George o hlakahlakanya ke lehu la Lennie, efela o tseba gabotse gore e be ele selo se tee seo a ka se dirago.

Of Mice and Men is a novel by John Steinbeck that tells the story of two migrant workers, George and Lennie, who travel together in search of work during the Great Depression.

The novel is set in a time and place where the American Dream is all but dead, and the only way to survive is to stick together and look out for each other.

George dreams of one day owning a farm, where he and Lennie can live in peace and harmony.

Lennie dreams of petting soft rabbits and being gentle with them.

But their dreams are constantly thwarted by the harsh realities of the world they live in.

One day, George and Lennie find work on a ranch in California.

They are immediately befriended by Candy, an old ranch hand who is missing an arm.

Candy tells George and Lennie about his dream of one day owning a small farm, and the three men decide to pool their money together to buy a farm.

But their plans are once again thwarted when Lennie accidentally kills a woman.

George is forced to shoot Lennie to prevent him from being lynched.

George is devastated by Lennie's death, but he knows that it was the only thing he could do.


A: Ke a hlohlonelwa! Ke nagana gore ke na le nta.

B: Re tlo hloka makhura a mohlware, matutu a swiri, le diatlana tša konofolo di se kae.

A: Go lokile, ke na le tšona ka moka. Re dira eng ka tšona?

B: Sa mathomo, re tlo hlakana makhura a mohlware, matutu a swiri, le konofolo mmogo.

Ke moka, ra di tlotša godimo ga moriri wa gago le letlalong.

Re tla e tlogela ya dula nakong ye e ka bago iri.

A: Iri? E kwagala e le nako e telele kudu go nna.

Makhura ao a tlo thuša go idibatša nta yeo ebile matutu a swiri a tlo thuša go e bolaya.

B: We'll need some olive oil, some lemon juice, and a few cloves of garlic.

A: Okay, I have all of that. What do we do with it?

B: First, we'll mix the olive oil, lemon juice, and garlic together.

Then, we'll apply it to your hair and scalp.

A: An hour? That sounds like a long time.

The oil will help to suffocate the lice and the lemon juice will help to kill them.


"Mme, ke eng tšeo?" ngwana wo a sa thomago go sepela o a botšiša, a šupile dimela ka phaphoši ya bodulo.

"Tšeo ke dimela," Mme a fetola "Ke dilo tša go phela, bjale ka nna le wena."

"Nka di swara?" ngwana wa go sa ithuta go sepela a botšiša.

"Ee, o ka di swara, efela o be boleta," Mme a re "Matlakala ao a senyega bonolo."

Ngwana wo a sa ithutago go sepela a batamela gomme a kgwatha letlakala.

Letlakala leo e be e le ye boleta ebile le thelela.

"Ke ya e rata," ngwana wa go ithuta go sepela a rialo.

"Ke thabile," Mme a rialo. "Dimela tše dingwe di re loketše. Di thuša go hlwekiša moya ebile di dira gore re ikwe re le gabotse."

Ngwana wa go ithuta go sepela a tšwela pele go lebelela dimela tšeo. Ke moka, a lemoga gore thapo e kitima mo fase.

"E šomišwa go kopanya Thelebišene le leboto."

"Nka e swara?" ngwana wa go ithuta go sepela a botšiša.

"Aowa, o seke," Mme a rialo. "Dithapo di kotsi. Di ka go tšhoša."

Ngwana wa go ithuta go sepela o lebelelega a kgophišegile, efela a se sware thapo.

"Mommy, what are those?" the toddler asked, pointing at the plants in the living room.

"Those are plants," Mommy replied "They're living things, just like you and me."

"Yes, you can, but be gentle," Mommy said "The leaves are fragile."

The toddler reached out and touched a leaf.

"I'm glad," Mommy said. "Plants are good for us. They help clean the air and make us feel better."

The toddler continued to look at the plants. Then, he noticed a cable running along the floor.

"It's used to connect the TV to the wall."

"No, you can't," Mommy said. "Cables can be dangerous.They can give you a shock."

The toddler looked disappointed, but he didn't touch the cable.


Matšatši a matswalo ke a go keteka letšatši leo o belegego ka lona.

Ke letšatši la go gopola dilo tše di botse ka moka bophelong bja gago le go leboga ka moka bao ba go dirilego seo o lego sona.

Gape ke letšatši la go ipeela dipakane tša ngwaga ge o tšwela pele le go beakanya tša ka moso.

Go dira dilo tše di botse ka letšatši la gago la matswalo, thoma ka go dira lenaneo la dilo tše di botse ka moka tšeo o itumelago ka tšona.

Seo se akaretša ba lelapa, bagwera, bophelo bjo bobotse, mošomo, goba selo se sengwe le se sengwe seo se lego bohlokwa go lena.

Ka morago ga ge o dirile lenaneo la gago, tšeya nako o naganiše karolo ye nngwe le ye nngwe le ka mokgo e dirilego bophelo bja gago bjo bokaone.

Yeo e latelago, hlama dipakane tša gago tša ngwaga go ya pele.

Dipakane tše e ka ba sengwe le sengwe seo o nyakago gore e be sona, efela di swanetše go ikgetha, ya go lekantšhwa, ya go kgonega, ya maleba, le nako yeo e beilwego.

Mohlala, o ka hlama pakane tša ga fokotša mmele, wa hwetša tlhatlotšo ya mošomo, goba wa sepela wa ya nageng e mpsha.

Sa mafelelo, dira maano a go beakanya letšatši la gago la matswalo.

Se se ka akaretša go fetša nako le baratiwa ba gago, go ja dijo tšeo o di ratago, goba go dira selo seo e lego kgale o nyaka go se dira.

Birthdays are a time to celebrate the day you were born.

It is a day to reflect on all the good things in your life and to thank those who have made you who you are.

It is also a day to set goals for the year ahead and to make plans for the future.

To make the most of your birthday, start by making a list of all the things you are grateful for.

This could include your family, friends, health, home, job, or anything else that is important to you.

Once you have made your list, take some time to reflect on each item and how it has made your life better.

Next, set some goals for the year ahead.

These goals can be anything you want them to be, but they should be specific, measurable, achievable, relevant, and time-bound.

For example, you might set a goal to lose weight, get a promotion at work, or travel to a new place.

Finally, make plans for the day of your birthday.

This could include spending time with your loved ones, eating your favorite foods, or doing something you have always wanted to do.


Motho 1: Metlae ya marato yeo e sa kgonegego.

Motho 2: Ke a tseba, ka nnete? Lerato la go kgahliša le dula le thoma ka go rata la mathomo, ebile ga le be le bothata.

Motho 1: Le dikgakgano di no dula di hlamilwe.

Bjale, ka gare ga mmobi, banyalani ba tlogelana ka lebaka la gore mokgotsi wa monna owe o be a ratana le mosetsana owe.

Motho wa 2: Dia makatša. Ga se gore di direga ka nnete bophelong.

Motho 1: Ka nnete. Le ge ba eba mmogo, go no dula go le gabotse.

Motho 2: E no swana le gore difilimi di leka go re botša gore lerato le no dula le le bonolo ebile ga le na le bosodi.

E tšeya nako le maiteko go aga kamano ya go swarelela.

Motho wa 1: Kea tseba. Ke ka lebaka leo ke sa hlwego ke bogela rom-coms.

Di fa batho dikholofelo tšeo e sego tšona ka lerato.

Person 1: Romantic Comedies are so unrealistic.

Person 2: I know, right? The love interests always fall in love at first sight, and they never have any problems.

Person 1: And the conflicts are always so contrived.

Like, in one movie, the couple broke up because the guy's best friend was in love with the girl.

Person 2: That's so ridiculous. It's not like that happens in real life.

Person 1: Exactly. And even when they do get together, it's always so perfect.

They never have any fights or disagreements.

Person 2: It's like the movies are trying to tell us that love is always easy and perfect.

It takes time and effort to build a lasting relationship.

Person 1: I know. That's why I don't watch rom-coms anymore.

They give people unrealistic expectations about love.