Cairo, olù-ìlú ti ilẹ̀ Egypt náà, ni ìlú ńlá náà tó tóbi jùlọ ní Ààrin Gùngùn Ìlà-oòrùn àti ìlú ńlá náà tówà ní ipò kẹta nípati títóbi ní ilẹ̀ Áfíríkà.

Ó jẹ́ ilé fún àwọn ilẹ̀ tó lààmì tó lókìkí jùlọ nì àgbáyé, pẹ̀lú àwọn Pírámíìdì ti Giza, Sphinx náà, àti Gbọ̀ngàn Ìṣẹ̀m̀báyé ti Ilẹ̀ Egypt.

Àwọn ibi pàtàkì mìíràn ní ilẹ̀ Egypt ní Alexandria, Luxor, Aswan, àti Erékùsù Sinai náà nínú.

Alexandria ni ìlú ńlá ti ilẹ Egypt tówà ní ipò ìkejì nípati ti títóbi tí ó sí ti jẹ́ olù-ìlú ti Ìjọba Ptolemaic náà.

Luxor jẹ́ ilé fún Àfonífojì ti Àwọn Ọba náà, níbití wọn sin ọ̀pọ̀lọpọ̀ àwọn fáráò ti ilẹ̀ Egypt àtijọ́ sí.

Aswan wà lórí Odò Náìlì tí wọ́n sì mọ̀ ọn fún àwọn nǹkan àfidámọ̀ rẹ̀ tó rẹwà àti ọ̀pọ̀ àwọn tẹ́ḿpìlì àtijọ́ rẹ̀.

Erékùsù Sinai náà wà ní apá ìlà-oòrùn ilẹ̀ Egypt nás̀ tí ó sì jẹ́ ilé fún Òkè Sinai olókìkí, níbiti wọ́n sopé Mose ti gba Àwọn Òfin Mẹ́wàá náà.

Cairo, the capital of Egypt, is the largest city in the Middle East and the third largest city in Africa.

It is home to some of the world's most famous landmarks, including the Pyramids of Giza, the Sphinx, and the Egyptian Museum.

Other important places in Egypt include Alexandria, Luxor, Aswan, and the Sinai Peninsula.

Alexandria is Egypt's second largest city and was once the capital of the Ptolemaic Kingdom.

Luxor is home to the Valley of the Kings, where many of the pharaohs of ancient Egypt were buried.

Aswan is located on the Nile River and is known for its beautiful scenery and its many ancient temples.

The Sinai Peninsula is located in the eastern part of Egypt and is home to the famous Mount Sinai, where Moses is said to have received the Ten Commandments.


Ìrìnàjò atọ́gbàṣe náà bẹ̀rẹ̀ pẹ̀lú ìwọọ̀kọ̀ ráńpẹ́ lọ sí ibi ọgbà ìgbin-òdòdó abẹ́lé náà.

Ó ti ń ṣètò fún ìrìnàjò yìí fún ọ̀sẹ̀ díẹ̀, láti ìgbà tí ó ti rí ìpolówó náà nínú ìwé.

Ibi ọgbà ìgbin-òdòdó náà ń ṣe ìfilọ ìgékúrú-oníye 20% lóríi gbogbo ọ̀gbin òdòdó, àti pé ó ti pinnu ọkàn rẹ̀ láti ṣàmúlò àǹfààní ìtajà náà.

Nígbà tí ó dé ibi ọgbà-ìgbin òdòdó náà, ẹ̀sẹ̀kẹsẹ̀ ni pọ̀pọ̀-ṣìnṣin ìṣà ọ̀gbìn náà bò ó mọ́lẹ̀.

Àwọn òdòdó oríṣiríṣi àwọ̀ àti ìrísí, ẹ̀fọ́ oríṣiríṣi ìrísí, àti igi tó ga dé sánmọ̀.

Ó rìn káàkiri fún wákàtí díẹ̀, ó ń fẹ́ràn àwọn ọ̀gbìn náà lọ́kàn rẹ̀ ó sì ń ṣèwòye irúfẹ́ ọgbà ẹlẹ́wà tí òun yóò ṣẹ̀dá.

Lákòótán, ó ṣe ẹ̀ṣa rẹ̀ ó sì mórí lé ibi àga ìsanwó.

Bó ṣe ń sanwó àwọn ọ̀gbin rẹ̀, ó ṣe àkíyèsí àmì kan tó ní "Ìfiránṣẹ́ ọ̀fẹ́ fún ìbárà tó lé ní $50" Ó rẹ́rìni-ín músẹ́ ó sì ṣe ìfikún àwọn ọ̀gbìn díẹ̀ síi sínú apẹ̀rẹ̀-ìkọ́jàsí rẹ̀.

Lẹ́yìn ọjọ́ díẹ̀, atọ́gbàṣe náà gba ìfiránṣẹ́ àwọn ọ̀gbin rẹ̀ tuntun.

Ó sáré tú wọn ká ó sì bẹ̀rẹ̀ sí ní gbìn wọ́n sínú ọgbà rẹ̀.

Ó ṣiṣẹ́ fún wákàtí púpọ̀, ó ń farabalẹ̀ fi àwọn ọ̀gbìn náà sí ibi tó yẹ.

Nígbà tó ṣetán, ó dúró ó sì fẹ́ràn iṣẹ́ tó ṣe.

Ọgbà náà rẹwà, ó sì mọ̀ pẹ́ òún lè gbádùn ọ̀pọ̀lọpọ̀ wákàtí láti máa tọ́jú rẹ̀.

The gardener's journey began with a simple drive to the local nursery.

He had been planning this trip for weeks, ever since he had seen the advertisement in the paper.

The nursery was offering a 20% discount on all plants, and he was determined to take advantage of the sale.

When he arrived at the nursery, he was immediately overwhelmed by the selection of plants.

There were flowers of every color and shape, vegetables of all sizes, and trees that reached for the sky.

He wandered around for hours, admiring the plants and dreaming of the beautiful garden he would create.

Finally, he made his selections and headed to the checkout counter.

As he was paying for his plants, he noticed a sign that said "Free delivery for orders over $50" He smiled and added a few more plants to his cart.

A few days later, the gardener received a delivery of his new plants.

He eagerly unpacked them and began to plant them in his garden.

He worked for hours, carefully placing each plant in the perfect spot.

When he was finished, he stood back and admired his work.

The garden was beautiful, and he knew that he would enjoy spending many hours tending to it.


Èyí kàn jẹ́ díẹ̀ lára àwọn ohun tó lè ṣàkóbá fún ọkọ̀ tó ti ní ìjàm̀bá díẹ̀ sẹ́yìn.

Nígbà tó ṣeéṣe kí ìbàjẹ́ náà má pàpọ̀jù, ó ṣì lẹ̀ léwu kó sì wọ́n láti túnṣe.

Ní ti àwọn rọ́bà tó ti ń bàjẹ́ tàbí àwọn èyí tó ti ń já, èyí lẹ̀ jẹ́ ewu sí ìlera.

A máa ń lo rọ́bà ní oríṣiríṣi ibi ní ara ọkọ̀, léyìí tí táyà, ìtẹ̀lẹ̀ bíréèkì, àti àwọn ẹnu ìpadé ọkọ̀ wà nínú wọn.

Tí rọ́bà bá bàjẹ́,ó lè kán, pín, tàbí dípatà.

Èyí lè fa oríṣiríṣi wàhálà, bíi àìṣedédé ọkọ̀, ìkùnà bíréèkì, àti ìjò.

Àìsí ìbòrí lórí ọkọ̀ náà lè fa ewu ajẹmọ́-ìlera.

Àwọn ìbòrí okọ̀ wà láti ṣe ìràǹwọ́ fún àwọn èrò inú ọkọ̀ tí ọkọ̀ bá ní ìjàm̀bá.

Tí kò bá sí àwọn ìbòrí ọkọ̀ níbẹ̀, orí ọkọ̀ náà ṣeéṣe láti wó tí ọkọ̀ náà bá dànù, léyìí tó lè fa èse tàbí ikú.

Ìtì ilèkù tá̀nkì epo tó ti kán náà lè léwu.

Tí ilẹ̀kùn táǹkì epo kò bá ṣeétì, ó lè ṣí sílẹ̀ nígbà tí ọkọ̀ bá ń lọ.

Wọ́n lè da epo sọ́nà, léyìí tó lè fa iná tàbí ìdún-gbàmù.

Ní àfikún sí ìjàm̀bá ewu náà, irúfẹ́ àwọn ìjàm̀bá wọ̀nyí lè le láti túnṣe.

Rọ́bà lè sổ láti pàrọ̀, àti pé ìbòrí orí ọkọ̀ àti ìtì ilẹ̀kùn epo táǹkì lè wọ́n láti pàrọ̀ tàbí túnṣe.

Ní àwọn ipò mìíràn, ó lè dínwó láti ṣàkópọ̀ ọkọ̀ naà kí a sì ra tuntun.

Tí o bá ń gbèrò láti ra ọkọ̀ alòkù tó ti ní ìjàm̀bá kékeré tẹ́lẹ̀, ri dájú pé o pe atọ́kọ̀ṣe láti yẹ̀ẹ́ wò.

Wọ́n yóò lè ṣe ìdámọ̀ àwọn ìbàjẹ́ tí ó lè má sê rí fún ojú, wọ́n sì lè bà ẹ́ níyànjú lỏi bóyá ọkọ̀ náà dára láti rà.

These are just a few of the issues that can plague a car that has been in a minor accident.

While the damage may not seem significant, it can still be dangerous and expensive to fix.

In the case of worn or falling apart rubber pieces, this can be a safety hazard.

Rubber is used in a variety of places on a car, including the tires, brake pads, and seals.

When rubber becomes worn, it can crack, split, or otherwise deteriorate.

This can lead to a number of problems, such as reduced traction, decreased braking performance, and leaks.

Missing roof rail pieces can also be a safety hazard.

Roof rails are designed to help protect passengers in the event of a rollover accident.

If the roof rails are missing, the roof of the car is more likely to collapse in a rollover, which can cause serious injuries or death.

A broken fuel tank door lock can also be dangerous.

If the fuel tank door cannot be locked, it could come open while the car is moving.

This could spill fuel onto the road, which could cause a fire or explosion.

In addition to the safety risks, these types of damage can also be expensive to fix.

Rubber pieces can be difficult to replace, and roof rails and fuel tank door locks can be expensive to repair or replace.

In some cases, it may be more cost-effective to total the car and buy a new one.

If you are considering buying a used car that has been in a minor accident, be sure to have it inspected by a qualified mechanic.

They will be able to identify any damage that may not be visible to the naked eye, and they can advise you on whether or not the car is safe to buy.


Kẹ̀kẹ́ jẹ́ ohun tó rẹwà, ó dán ó sì ṣe tẹ́ẹ́rẹ́, ó máa ń bílàbìlà bó ti ń rìn lọ ní òpópónà.

Àmọ́ kí ló ṣẹlẹ̀ nígbà to bá mú kẹ̀kẹ́ wá sínú yàrá kékeré?

Lójijì, gbogbo ore-ọ̀fẹ́ àti ìṣewẹ́kú ló ti sọnù, kẹ̀kẹ́ náà sì di àlejò aláìfìwépè ráunràun, aláìṣeérí.

Mo ní kẹ̀kẹ́ nínú un yàrá kékeré kan nígbà kan rí.

Ó jẹ́ ilé àbẹ̀rẹ̀wọ̀, aṣókùn ní àdúgbó kan, kẹ̀kẹ́ náà si gba gbogbo àyè tán.

Mo ò lè kọjá lẹ́nu ilẹ̀kùn láti fi ara gba, mo sì nỉ láti ṣe jẹ́jẹ́ láti má yí ṣubú lórí rẹ̀ nígbà tí mo bá wà lóru.

Àmọ́ bó tilẹ̀ jẹ́ pé kẹ̀kẹ́ náà jẹ́ oníwàhálà, mo ò lè sọ ọ́ nù.

Ó jẹ́ ìrántí ìgbà tó dára, nígbà tí mo kéré tí mo wà lómìnira tí mo sì kún fún ìrètí.

Màá jékòó lóríi kẹ̀kẹ́ màá sì ma ro gbogbo ibi tí mo lè lọ, gbogbo ìrírí ìrìnàjò tí mo lè ní.

Lọ́jọ́ kạn, mo pinnu láti sọ kẹ̀kẹ́ náà nù.

Mo gbe lọ síbi ìpatì náà mo sì fi síta fún dídànù.

Bí mo ṣe ń wo bọ́ ti ń gbe lọ, mò ń ní ìmọ̀sílára àbámọ̀ lára mi.

A bicycle is a thing of beauty, sleek and streamlined, its wheels a blur of motion as it glides along the road.

But what happens when you bring a bike into a small room?

Suddenly, all that grace and efficiency is lost, and the bike becomes a clumsy, awkward intruder.

It was a cramped, dingy apartment in a rundown neighborhood, and the bike took up most of the space.

I could barely get through the door without knocking it over, and I had to be careful not to trip over it when I was in the middle of the night.

But even though the bike was a nuisance, I couldn't bring myself to get rid of it.

It was a reminder of a better time, when I was young and free and full of hope.

I would sit on the bike and dream of all the places I could go, all the adventures I could have.

One day, I finally decided to get rid of the bike.

I took it to the curb and put it out for the trash.

As I watched it being hauled away, I felt a pang of regret.


Nỉ àwọn ọdún ìṣájú 1900, wọ́n fi ògùn olóró "morphine" hàn sí àwọn ọmọ orílẹ̀-ède America látara ìlo ògun ikọ́ olómi lóríi káńtà.

Nígbà tí ìlò àkọ́kọ́ ògùn náà jé èyí tí a fi ń ṣéwòsan ẹ̀dùn, ó yí sí ohun tí àwọn ènìyàn ò le ṣaláìmálò ó sì fa ìlọsóke iye àwọn tọ́ fẹ́ràn láti máa lo ògùn olóró ní United States.

Ọ̀kan lára àwọn ìtàn apanilẹ́kún àsìkò yìí ni ti "Arábìnrin Oníolóńgbò".

Obìnrín yìí jẹ́ ẹni tí kò lè má lo morphine tó ní líta olóńgbò.

Ó nífẹ̀ẹ́ àwọn olóńgbò rẹ̀ gidi yó sì bá wọn ṣeré fún ọ̀pọ wákàtí lópin.

Ẹ̀wẹ̀, àmujù rẹ borí rẹ̀ ó sì bẹ̀rẹ̀ sí ní ta àwọn olóńgbò rẹ̀ nù.

Ó lè fi wọ́n sílẹ̀ fún ọjọ́ pípẹ́ nígbà mìíràn, yí ó kàn wá fún wọn ní oúnjẹ sti omi.

Àwọn olóńgbò náà bẹ̀rẹ̀ sí ní jìyà látara ìtanù náà.

Wọ́n tín-án-rín wón sì ṣàárẹ̀, irun ara wọ́n sì bẹ̀rẹ̀ sí ní gbọ̀n dànù.

Arábìnrin olólóńgbò náà kẹ́dùn nípa àwọn olóńgbò rẹ̀ tó kú, àmọ́ ó kùnà láti dá ìmupara rẹ̀ dúró.

Ó pada kú látàrí àpòju ìlo morphine, ó fi àwọn olóńgbò rẹ̀ sílẹ̀ lọ.

Ìtàn yìí jẹ́ ìráńtí fún ewu ìmupara ògùn olóró.

Ó tún jẹ́ ìrántí ìfẹ́ àti ìfijìn tí àwọn ẹrankó lè ní sí àwọn ènìyàn.

In the early 1900s, Americans were introduced to the drug “morphine” through the use of over-the-counter cough syrups.

While this drug was initially used to treat pain, it soon became addictive and led to a rise in the number of drug addicts in the United States.

One of the most tragic stories of this era is that of the “Kitten Lady”.

This woman was a morphine addict who had a litter of kittens.

She loved her kittens very much and would often play with them for hours on end.

However, her addiction soon took over and she began to neglect her kittens.

She would leave them for days at a time, only coming back to feed them and give them water.

The kittens eventually began to suffer from the neglect.

They became thin and sickly, and their fur began to fall out.

The Kitten Lady was devastated by the loss of her kittens, but she was unable to stop her addiction.

She eventually died of a morphine overdose, leaving her kittens behind.

This story is a reminder of the dangers of drug addiction.

It is also a reminder of the love and devotion that animals can have for their humans.


Ìbáṣe obìnrin-sóbìnrin, ìbáṣe ọkùnrin-sọ́kùnrin, abákọbábo ṣepọ̀, ayijú-ara-dà sákọbábo (LGBT) jẹ́ àwọn ènìyàn tí wọ́n ṣèdámọ̀ ara wọn pẹ̀lú ìwòye akọnbábo tàbí ìṣèdámọ̀ akọnbábo tó yàtọ̀ sí ohun tí ọ̀pọ̀ ènìyán jẹ́.

Ìwòye akọnbábo túmọ̀ sí ìnífẹ̀ẹ́ amárale sí àwọn ẹlòmìíràn, nígbà tí ìṣèdámọ̀ akọnbábo túmọ̀ sí òye inú ènìyàn bóyá ènìyán jẹ́ ọkùnrin tàbí obìnrin.

Àwọn ènìyàn LGBT máa ń ní ìbápàdé ìyẹfafúnni ní ọ̀pọ ibi nínú ayé wọn, léyìí tí iṣẹ́, ilé àti ìlerá jẹ́ ọ̀kan nínú wọn.

Wọ́n tún lẹ̀ ṣe ìbápàdé ìrírí bíi rògbòdìyàn àti jàm̀bá.

Àwọn ènìyàn kán jẹ́ bíbí pẹ̀lú ìmòye ìdámọ̀ tiwọn nípa ìwòye akọǹbábo tàbí ìṣèdámọ̀ ìṣakọṣabo, nígbà tí àwọn máa ń ṣe ìdàgbàsókè ìmọ̀sílára náà pẹ̀lú ìgbà.

Àwọn ènìyàn LGBT náà jẹ́ àwọn tọ́n ní oríṣiríṣi ìwòye bí àwọn ènìyàn tó kù.

Wọ́n wá láti oríṣiríṣi ibi káàkiri ayé wọ́n sì ní oríṣi ìfẹ́ inú àti ìrírí.

Àwọn àwùjọ ètò-ìlera ṣe ìdámọ̀ pé iwòye akọǹbábo àti ìṣèdámọ̀ ìṣakọṣabo kìí ṣe aàrùn ọpọlọ.

Kódà, àjọ America Psychiatric Association yọ ìbálòpọ̀ ọkùnrinsọ́kùnrin tàbí obìnrinsóbìnrin kúrò nínú un ìtòjọ àrùn ọpọlọ ní 1973.

Àwọn ènìyàn LGBT ní láti lè gbé ìgbéayé wọn boven ti wù wọ́n.

Wọ́n ní láti jẹ́ bíbáṣe pẹ̀lú iyì àti ẹ̀yẹ.

Ní ọ̀pọ orílẹ̀-èdè, àwọn òfin tó dáàbòbo àwọn ẹni LGBT kúrọ̀ lọ́wọ́ọ ìyanisọ́tọ̀ wà.

Lesbian, gay, bisexual, and transgender (LGBT) people are people who identify with a sexual orientation or gender identity that is different from the majority population.

Sexual orientation refers to a person's romantic and sexual attraction to others, while gender identity refers to a person's internal sense of being male or female.

LGBT people face discrimination in many areas of life, including employment, housing, and healthcare.

They are also more likely to experience violence and abuse.

There is no one single cause of LGBT identity.

Some people are born with an innate sense of their sexual orientation or gender identity, while others develop these feelings over time.

LGBT people are just as diverse as the rest of the population.

They come from all walks of life and have a wide range of interests and experiences.

The medical community recognizes that sexual orientation and gender identity are not mental illnesses.

In fact, the American Psychiatric Association removed homosexuality from its list of mental disorders in 1973.

LGBT people should be able to live their lives openly and authentically.

They deserve to be treated with respect and dignity.

In many countries, there are laws that protect LGBT people from discrimination.


Dókítà: Báwo ni, sì ẹ káàbọ̀ sí ìṣàyẹ̀wò ìlera rẹ ọlọ́dọọdún.

Aláìlera: Mò ń ṣe dada gan, bí a bá ro gbogbo nǹkan pọ̀.

Mo ti ń sù dáada díẹ̀ si lẹ́ni ọjọ́ mẹ́ta yìí, bí mo ti ń jẹun náà ti da síi.

Mo ma bẹ̀rẹ̀ láti gbígba àwọn àmì pàtàkì ara rẹ.

[Dókítà náà gba ìrú ẹ̀jẹ aláìsàn náà, ìfúnpá, àti ìgbónátutù.]

Dókìtà: Gbogbo nǹkán rí dáradára níbí yìí.

Kí lò ń jẹ lọ́jọ́kọ́jọ́?

Aláìlera: Mo máa ń jẹ cereal ní oúnjẹ àárọ̀, sandwish ní oúnjẹ ọ̀sán, àti salad ní oúnjẹ alẹ́.

Mo máa ń tún gbìyànjú láti jẹ èso àti ẹ̀fọ́ ní gbogbo ọjọ́.

Dókítà: Ìyén dà bíi ìlànà oúnjẹ tó dára.

Aláìlera: Mo máa ń ṣe eré ìdárayá amárale bíi ìṣẹ́jú 30 ní ọ̀pọ̀ ọjọ́ lọ́sọ́ọ̀sẹ̀.

Mo máa ń rìn lọ sí ibiṣẹ́, mo sì ma ń gbá bọ́ọ̀lù àfowógbá lẹ́ẹ̀kan tàbí ẹ̀meèjì lọ́sẹ̀ kan.

Dókítà: Ìyẹ́n dára. Eré ìdárayá amárale jẹ́ ẹ̀yà pàtàkì ohun ìgbéséayé tó bá ìlera mu.

Aláìlera: Mo mọ̀. Mò ń fẹ́ láti máa wà dingbín dáadáa.

Doctor: Hello, and welcome to your annual checkup.

Patient: I'm feeling pretty good, all things considered.

I've been getting a little more sleep lately, and my diet has been pretty healthy.

I'm going to start by taking your vital signs.

[The doctor takes the patient's blood pressure, pulse, and temperature.]

Patient: I usually have a bowl of cereal for breakfast, a sandwich for lunch, and a salad for dinner.

I also try to eat fruits and vegetables throughout the day.

Doctor: That sounds like a healthy diet.

Patient: I try to get at least 30 minutes of exercise most days of the week.

I walk to work, and I play basketball once or twice a week.

Doctor: That's great. Exercise is an important part of a healthy lifestyle.

Patient: I know. I'm trying to be more active.


The Democratic Republic of the Congo (DRC) jẹ́ orílẹ̀-èdè ní Àárín-in gbùngbùn Áfíríkà pẹ̀lúu iye èèyàn tó lé ní mílíọ́ọ̀nù 80.

Ó jẹ́ orílẹ̀-èdè kejì nỉ Áfíríkà tó tóbi jù pẹ̀lú ilẹ̀, ó sì ní àwọn ohun àlùmọ́ọ́nì, bíi kọ́pà, kọ́líbáàtì, dáyámọ́ǹdì àti wúrà.

Wàyí o, wàhálà ti wà ní DRC fún ọ̀pọ̀ ọdún, léyìí tó nípa burúkú lórí àwọn ènìyàn àti ọrọ̀-ajé rẹ̀.

Wàhálà pàtàkì àkọ́kọ́ nỉ DRC ni Ogun Congo Àkọ́kọ́, tó ṣẹlẹ̀ láti 1996 sí 1997.

Ogun náà di jíjà láàárín ìjọba Mobutu Sese Seko àti ọ̀wọ́ àwọn ajìjàgbara tí Laurent Kabila jẹ́ olórí fún.

Kabila papa ṣẹ́gun ìjọba Mobutu ó sì gba agbára.

Ní 1998, àwọn owó ajìjàgbara tuntun tí Jean-Pierre Bemba jé adarí wọ́n gba ìjọba lọ́wọ́ ẹ̀.

Èyí ṣokùnfa Ogun Congo Kejì, léyìí tó wáyé di 2003.

Ogun Congo Kejì jẹ́ èyí tó gbẹ̀mí ènìyàn jù nínú ìtàn òde òní ní ilẹ̀ Áfíríkà, léyìí tó ṣe okùnfa ikú u àwọn ẹnìyàn tó ju mílíọ́ọ̀nù 5 lọ.

DRC ni rògbòdìyàn tí ìṣeṣégeṣège òṣèlú ṣokùnfà.

The Democratic Republic of the Congo (DRC) is a country in Central Africa with a population of over 80 million people.

It is the second-largest country in Africa by area, and is endowed with vast natural resources, including copper, cobalt, diamonds, and gold.

However, the DRC has been plagued by conflict for decades, which has had a devastating impact on its people and economy.

The first major conflict in the DRC was the First Congo War, which lasted from 1996 to 1997.

This war was fought between the government of Mobutu Sese Seko and a rebel group led by Laurent Kabila.

Kabila eventually succeeded in overthrowing Mobutu and taking power.

In 1998, he was overthrown by a new rebel group led by Jean-Pierre Bemba.

This led to the Second Congo War, which lasted until 2003.

The Second Congo War was the deadliest conflict in modern African history, and resulted in the deaths of over 5 million people.

The DRC has also been plagued by political instability.


Lọ́sẹ̀ tó kọjá, ọ́ńkù mi ưa nínú oko ó ń kórè àgbàdo nígbà tí ó rí ejò tó ń lọ nílẹ̀.

Ó pinnu láti wò ó dáadáa, bó sì ti sún mọ́ ọn, o ri pé paramọ́lẹ̀ ńlá ni!

Ó sáré sá sẹ́yìn, àmọ́ ẹjò náà ti wà lórí ìrìn.

Ó mórí lé ọ̀dọ ọ́ńkù mi, ẹni tó bẹ̀rẹ̀ sí ní sáré.

Ó sáré bo ti lè sáré tó, àmọ́ ejò náà ti fẹ́ ẹ ba.

Nígbà tí ó jọ bíi pé ejò náà yóò mú wọn, ọ́ńkù mí kọsẹ̀ wọ́n sì ṣubú.

Ó ṣubú sínú un ajílẹ̀, ejò náà sì sáré kọjá a wọn.

Ọkàn ọ́ńkù mi balẹ̀ pẹ́ àwọn ti sá àsálà, àmọ́ ó tún wà nínú un ajílẹ̀.

Last week, my uncle was out in the field harvesting corn when he spotted a snake slithering across the ground.

He decided to take a closer look, and as he got closer, he realized that it was a huge rattlesnake!

He quickly backed away, but the snake was already on the move.

It headed straight for my uncle, who started to run.

He ran as fast as he could, but the snake was gaining on him.

Just when it seemed like the snake was going to catch him, my uncle tripped and fell.

He landed in a big pile of manure, and the snake slid right past him.

My uncle was so relieved that he had escaped, but he was also covered in manure.


Ọ̀rá ìtajà jẹ́ ohun èlò tá àn ń rí káàkiri ayé lóde òní.

Ó máa ń di lílò fún gbígbé ọjà àbí fún kíkó ìgbẹ́ ajá.

Ọ̀rá ìtajà jẹ́ ṣíṣẹ̀dá látara irúfẹ́ ọ̀rá tí a pè ní polyethylene, tí a Kó látara fossil fuels.

Ìṣẹ̀dá ọ̀rá ìtajà nílo iná, àti pé ó máa ń ṣe ìtú awọn eruku burúkú sínú àwùjọ.

Níwọ̀n tí a bá ti sọ ọ̀rá ìtajà nù, wọ́n lè lo ọ̀pọ ọgọ́rùn-ún ọdún láti jẹrà.

Èyí túmọ̀ sí pé wọ́n lè ṣàkójọ ní orí ilẹ̀ tàbí òkun níbi tí wọ́n ti lè ṣe ìjàm̀bá fún ẹranko kí wọ́n sì di ìdọ̀tí sí omi wa.

Ọ̀rá ìtajà náà jẹ́ ọ̀kan pàtàkì lára orísun ìdọ̀tí.

A lè rí wọn ní orí òkun, ibùdókọ̀, àti ní àdúgbò wa.

Ìdòtí kò ṣeérí wọ́n sì lè jẹ́ ewu sí àwọn ẹranko.

Ọ̀rá ìtajà jẹ́ àmi ìṣe ìsọnù wa.

A ma ń lò wọ́n fún ìṣẹ́jú díẹ̀ a sì ma sọ wọ́n nù, láì ro ewu tí yóò ṣe sí àwùjọ.

A gbọ́dọ̀ wá ojútùú láti ṣe ìdínkù sí ìlo ọ̀rá ìtajà wa.

A lè mú àpo alálòtúnlò tiwa nígbà tí a bá lọ rajà, àti pé a lẹ̀ ṣe ìsọdititun fún ọ̀rá ìtajà nígbà tó bá ṣeéṣe.

A lè ṣe ìfàmọ́ra àwọn aṣojú tí a dìbò yàn láti ṣe òfin tí yóò dẹ́kun ìlo ọ̀rá ìtajà.

The plastic bag is a ubiquitous object in our modern world.

It is used for everything from carrying groceries to picking up dog poop.

But what is the true cost of this seemingly innocuous item?

Plastic bags are made from a type of plastic called polyethylene, which is derived from fossil fuels.

The production of plastic bags requires a great deal of energy, and it also releases harmful pollutants into the environment.

Once plastic bags are discarded, they can take hundreds of years to decompose.

This means that they can accumulate in landfills and oceans, where they can harm wildlife and pollute our water supply.

Plastic bags are also a major source of litter.

They can be found on beaches, in parks, and even in our own neighborhoods.

Litter is unsightly and can be a hazard to wildlife.

The plastic bag is a symbol of our throwaway culture.

We use them for a few minutes and then discard them, never giving a thought to the environmental consequences.

We need to find ways to reduce our use of plastic bags.

We can bring our own reusable bags when we go shopping, and we can recycle plastic bags whenever possible.

We can also lobby our elected officials to pass laws that restrict the use of plastic bags.


Kofi àti Sameer pàdé ní kọ́lẹ́ẹ̀jì ní ilé otí tí bàbá Kofí ni.

Wọ́n jẹ́ ọ̀rẹ́ kíá, bó tilẹ̀ jẹ́ pé wọ́n yàtọ̀.

Kofi jẹ́ ẹni tó máa ń jáde tó sì máa ń gbafẹ́, nígbà tí Sameer jẹ́ ẹni tó fẹ́ dídáwà ó sì fẹ́ràn ẹ̀kọ́.

Àmọ́ wọ́n ní ọ̀pọ̀lọpọ̀ nǹkan ní ìjọra, wọ́n sì tètè dàpọ̀ lóríi àjọṣe ìfẹ́ sí orin, eré ìtàgé, àti ìwé.

Wọ́n lo àkókò papọ̀ láti sọ̀rọ̀ nípa ẹgbẹ́ olórin, eré ìtàgé, àti ìwé tí wọ́n fẹ́ràn jùlọ, wọ́n sì bẹ̀rẹ̀ ẹgbẹ́ olórin papọ̀.

Lẹ́yìn kọ́lẹ́ẹ̀jì, Kofi àti Sameer lọ gbé ní ìlú, ọ̀tọ̀ọ̀tọ̀, ṣùgbọ́n wọ́n ń bárasọ̀rọ̀ wọ́n sì ń gba ara wọn lálejò lóòrèkóòrè.

Wọ́n tẹ̀ síwájú láti jẹ́ ọ̀rẹ́ àyò, bó tilẹ̀ jẹ́ pé wọ́n gbé lókèréré síra wọn.

Wọ́n máa ń sọ̀rọ̀ lọ́sóòsẹ̀, wọ́n sì máa ń wá àkókò fún ara wọn nígbà tí wọ́n bá wà ní ìgboro.

Ìdórẹ̀ẹ́ Kofi àti Sameer ti lé ní 30 ọdún, kò sì fi àpẹẹrẹ pé yóò fà sẹ́yìn hàn.

Kofi and Sameer met in college at a bar that Kofi's father owned.

They became fast friends, even though they were very different people.

Kofi was outgoing and adventurous, while Sameer was more introverted and studious.

But they had a lot in common, and they quickly bonded over their shared love of music, movies, and books.

They spent hours talking about their favorite bands, movies, and books, and they even started a band together.

After college, Kofi and Sameer moved to different cities, but they stayed in touch and visited each other regularly.

They continued to be best friends, even though they lived far apart.

They talked on the phone every week, and they always made time for each other when they were in town.

Kofi and Sameer' friendship has lasted for over 30 years, and it shows no signs of slowing down.


Afẹ́fẹ́ náà nípọn pẹ̀lú òórun òógùn àti koríko àṣẹ̀ṣẹ̀gé bí àwọn eléré ìdárayá ṣe tò fún ìbẹ̀rẹ eré e ìwọn mítà-100.

Àwọn òǹwòrán yẹ́ wọn sí, wọ́n fẹ́ mọ ẹni tí yóò jáwọ́ olúborí.

Wọ́n yìnbọn, àwọn eléré náà sì sáré jáde láti inú ilé.

Gbogbo wọ́n tórawọn, ẹnikẹ́ni ló sì lè jáwé olúborí.

Bí wọ́n ṣe ń súnmọ́ ilà ìparí, ẹni tó ṣáájú pàrọ̀ ọwọ́ lọ́pọ̀ ìgbà.

Níkẹyìn, ó jẹ́ ìparí aláwòrán, ṣùgbọ́n ẹni tó yege ò rújú: ọmọdébìnrin pẹ̀̀lú irun gígùn, onírun kíkún àti oní ìwo ìpinnu lójú rẹ̀.

Ó ti gba àmì ẹ̀yẹ góòlù, ó sì ṣojú orílẹ̀-ède rẹ dáadáa.

Bó ṣe dúró sórí i pódíọ́ọ̀mù, wọ́n kọ orin orílẹ̀-ède rẹ̀, ó sì ń juwọ́ láti kí àwọn òǹwòrọn.

Ó ti yege lórí ohun tó fẹ́ ṣe, ó sì ti fi han àgbáyé pé ohun gbogbó lè di ṣíṣe tí o bá sapá ti ò ò sì rẹ̀wẹ̀sì.

Èyí jẹ́ ọ̀kan nínú ọ̀pọ ìròyìn tó di kíkọsílẹ̀ lọ́jọ́ náà.

Káàkiri gbogbo ayé, àwọn eléré ìdárayá ń figagbága nínú èyíkéyìí eré ìdárayá tí wọ́n bá ń ṣe, pẹ̀lú ohun kan náà ní ọkàn wọn: láti jáwé olúborí.

Àwọn kan yóò yege, àwọn mìíràn yóò kùnà, àmọ́ gbogbo wọn ni yóò ní ìròyin láti sọ.

The air was thick with the smell of sweat and freshly cut grass as the athletes lined up for the start of the 100-meter dash.

The crowd was cheering wildly, eager to see who would come out on top.

The gun went off, and the runners sprinted out of the blocks.

They were all evenly matched, and it was anyone's race.

As they approached the finish line, the lead changed hands several times.

In the end, it was a photo finish, but the winner was clear: a young woman with long, flowing hair and a determined expression on her face.

She had won the gold medal, and she had made her country proud.

As she stood on the podium, her national anthem played, and she waved to the cheering crowd.

She had achieved her dream, and she had shown the world that anything is possible if you work hard and never give up.

This was just one of many stories that were being written that day.

All over the world, athletes were competing in their respective sports, all with the same goal in mind: to win.

Some would succeed, and some would fail, but all would have their stories to tell.


Ìta Ẹ̀yà Ara: Ìdàmú tó ń rúwé Ìta Ẹ̀ya Ara tà jẹ́ wàhálà tó gidi gan tó sì ń ṣe àkóbá fún ọ̀pọ̀ ènìyàn káàkiri àgbáyé.

Lọ́dọọdún, ọgunlọ́gọ̀ àwọn ènìyàn ni ó máa ń jẹ́ títàn, múnípá, tàbí jígbé sí fífi ẹ̀ya ara wọn sílẹ̀.

Àwọn ẹ̀ya ara wọ̀nyí máa ń di títà sí ọ̀dọ àwọn ọlọ́rọ̀ tó ní owó láti rà wọ́n.

Iye tí wọ́n ń ta ẹ̀ya ara kan lọ́jà lè wà láti \$100,000 sí \$1 mílíọ́ọ̀nù.

Èyí jẹ́ kí ó ràn mọ́ àwọn ọdaràn tó ń wa ọ̀nà láti rí owó o kíákíá lójú.

Ìta ẹ̀ya ara jẹ́ èyí tí àwọn ẹgbẹ́ ọ̀daràn máa ń ṣe.

Àwọn ẹgbẹ́ yìí máa ń lo oríṣiríṣi ọ̀nà láti rí àwọn tó máa ń kó sí wọn lọ́wọ́, èyí lè jẹ́ nípa ìmúninípá, jìbìtì, àti ẹ̀tàn.

Àwọn olùṣàgbákò máa ń sábà di títàn sí orílẹ̀-èdè náà pẹ̀lú ìlérí iṣẹ́ tàbí igbé ayé rere.

Tí wọ́n bá ti débí, wọn yóò di mímúmọ́lẹ̀ wọn yóò sì kàn-án nípá fún wọn láti fi ẹ̀ya ara wọn sílẹ̀.

Ìta èya ará ní àtubọ̀tán burúkú fún àwọn olùṣàgbákò.

Kìí ṣe ìya ara àti ọpọlọ nìkan ni wọ́n máa ń jẹ, wọ́n tún lè jẹ̀yà ikú látara iṣẹ́ abẹ náà.

Láfikún, ìta ẹ̀ya ara lè ṣe ìtàkálẹ̀ àìsàn bí i HIV àti jẹ̀dọ̀jẹ̀dọ̀.

Kò sí ọ̀nà àbáyọ kan ṣoṣo tí yóò ṣiṣẹ́ ní gbogbo ọ̀nà.

Organ Trafficking: A Growing Problem Organ trafficking is a serious problem that affects people around the world.

Every year, thousands of people are tricked, coerced, or kidnapped into giving up their organs.

These organs are then sold to wealthy people who can afford to pay for them.

Organ trafficking is a lucrative business.

The black market price for a single organ can range from \$100,000 to \$1 million.

This makes it a very attractive option for criminals who are looking to make a quick buck.

Organ trafficking is often carried out by organized crime groups.

These groups use a variety of methods to recruit victims, including force, fraud, and deception.

Victims are often lured into the country with promises of a job or a better life.

Once they are here, they are held captive and forced to give up their organs.

Organ trafficking can have devastating consequences for victims.

Not only do they suffer physical and psychological trauma, but they may also die from the surgery.

In addition, organ trafficking can spread diseases such as HIV and hepatitis.

The fight against organ trafficking is a complex one.

There is no single solution that will work in every case.


A: Hee, ǹjẹ́ o ti gbọ́ nípa ilé ìtajà oníbáàgì ìrìnàjò tí wọ́n fẹ́ ṣí B: Rárá, Mo ò tí ì gbọ́.

Níbo ló wà A: Ó ưa ní Main Street, nỉ ẹ̀gbẹ́ ẹ báǹkì àtijọ́ B: Ohh, ibùdó gidi nìyẹn A: Bẹ́ẹ̀ni, Mo mọ̀.

Mo ti ń wá ibi tuntun láti ra báàgì ìrìnàjò A: Eeh, ìbí yìí wà fún ẹ.

Ươn ni gbogbo nǹkan tí o lè nílò B: Ó dára.

Mo máa yẹ̀ ẹ́ wò dandan A: O ò ní ní ìjákulẹ̀ B: O ṣẹ́ fún àkíyèsí náà A: Kò sí ìṣòro A: Hee, ǹjẹ́ o rí ìpolówó fún báàgi ìrìnàjò sí Grand Crayon B: Bẹ́ẹ̀ni, Mo ri.

A: Hey, have you heard about the new backpacking store that's opening up B: No, I haven't.

Where is it A: It's on Main Street, right next to the old bank B: Oh, that's a great location A: Yeah, I know.

I've been looking for a new place to buy backpacking gear A: Well, this is the place for you.

They have everything you could ever need B: Awesome.

I'll definitely check it out A: You won't be disappointed B: Thanks for the tip A: No problem A: Hey, did you see that ad for the backpacking trip to the Grand Canyon B: Yeah, I saw it.

I'm so tempted to go B: You should do it.


Lọ́jọ́ kan, ọmọdébìnrin tí orúkọ rẹ̀ ń jẹ́ Mary ń ya irun orí rẹ̀ nígbà tó rí iná orí.

Inú rẹ̀ ru, ó sì sálọ sọ́dọ̀ ìya rẹ̀ fún ìrànwọ́.

Ìya rẹ̀ sọ fun pé àwọn ìṣègùn ìbílẹ̀ pọ̀ fún iná orí, àti pé òun yóò lo èyí tí kò nílo ìṣe púpọ̀.

Ohun àkọ́kọ́ tí ìyá rẹ̀ ṣe ni láti gbé omi kanná.

Lẹ́yìn náà, ó fi ẹ̀kúnwọ́ ewé rosemary ó n sì jẹ́ kí wọ́n bọ̀ fún ìṣẹ́jú díẹ̀.

Nígbà tí omi náà tutù, ìyá a rẹ̀ dàá sínú un abọ́ ó sì sọ fún Mary pé kó jókòó.

Ó sì fi ìyarun láti tutù irun Mary pẹ̀lú omi rosemary náà.

Àwọn iná irun náà bẹ̀rẹ̀ sí ní kú, Mary sì lè yọ wọ́n jáde láti inú irun rẹ̀ pẹ̀lú ìrọ̀rùn.

Inú ìyá a rẹ̀ dùn pé òún ṣe ìrànwọ́ fún Mary láì ní láti ṣe ohun kan dà bí alárà.

Ó mọ̀ pé Mary yóò le sùn dáadáa ní alẹ́ ọjọ́ yẹn, ní mímọ̀ pé òun ò ní iná orí mọ́.

Lọ́jọ́ kejì, Ìya Mary lọ sí ilé ìtajà láti lọ ra ìgo ọṣẹ ìfọrun iná orí.

Ó wí fún Mary pé ó ṣe pàtàkì láti lo ọṣẹ ìfọrun náà láti pa iná orí tó lè ṣẹ́kù, àti pé kí ó tẹ̀lé ìtọ́ka ìlò ara ìgò náà dáadáa.

One day, a young girl named Mary was combing her hair when she saw a louse.

She was horrified, and she ran to her mother for help.

Her mother told her that there were many traditional remedies for lice, and that she would try the one that required the least amount of action.

The first thing her mother did was to boil a pot of water.

Then, she added a handful of dried rosemary leaves and let them steep for a few minutes.

After the water had cooled, her mother poured it into a bowl and told Mary to sit down.

She then used a comb to wet Mary's hair with the rosemary water.

The lice started to die, and Mary was able to pick them out of her hair with ease.

Her mother was so happy that she had been able to help Mary without having to take any drastic measures.

She knew that Mary would be able to sleep soundly that night, knowing that she was free of lice.

The next day, Mary's mother went to the store and bought a bottle of lice shampoo.

She told Mary that it was important to use the shampoo to kill any remaining lice, and that she should follow the directions on the bottle carefully.


Iṣẹ́ jẹ́ ìsìn jẹ́ ìpìnlẹ̀ tó sọ pé gbogbo iṣẹ́, kò sí bó ti lè jẹ́ tàbí má ní ipa pàtàkì, jẹ́ ẹlẹgẹ́.

Ó jẹ́ ìgbàgbọ́ pé gbogbo iṣẹ́ tí a bá ṣe, láti dídáná alẹ́ fún àwọn ọmọ sí títún ilẹ́ ṣe, jẹ́ àǹfààní láti bọlá fún Ọlọ́run àti àwọn ènìyan ẹgbẹ́ ẹ wa.

Nígbà tí a bá ṣiṣẹ́ pẹ̀lú ọkàn wa, a máa ń ṣiṣẹ́ wa pẹ̀lú ẹ̀mí ìfọkànṣe àti ìtẹríba.

A máa ń yangàn nínú iṣẹ́ wa a sì máa ń sa ipá wa láti ṣe é dáadáa.

A sì máa ń ni lọ́kàn nípa àwọn ènìyàn ti yóò jẹ àǹfààní látara iṣẹ́ ẹ wa, a sì tún lè ṣe iṣẹ́ díẹ̀ ju bó ti yẹ láti ri dájú pé a ṣẹ́ dáadáa.

Ṣíṣiṣẹ́ gẹ́gẹ́ bíi ìsìn lè tún ṣe ìrànwọ́ fún wa láti ṣàsopọ̀ fún àwọn ìdílé àti agbègbe wa.

Nígbà tí a bá ṣe oúnjẹ alẹ́ fún àwọn ọmọ wa, o kò fún wọn ní èròǹjà aṣaralóore nìkan, ṣùgbọ́n à ń lo àkókò pẹ̀lú u wọn tí a sì ń kọ́ wọn ní pàtàkì oúnjẹ àti ìdílé.

Nígbà tí a bá tủn ilé ṣe, a kò jẹ́ kí ilé e wá dùn ún gbé nìkan, ṣùgbọ́n à ń ṣègbélẹ̀ ìwòye ètò àti ìfòkànbalẹ̀.

Iṣẹ́ jẹ́ ìsín jẹ́ ìpìnlẹ̀ tó lágbára tó lè ṣe àyípadà sí ayé àti ìbáṣepọ̀ wa.

Nígbà tí a bá ṣiṣẹ́ pẹ̀lú ọkàn yí, a lè rí ìtumọ̀ àti ìdí nínú àwọn iṣẹ́ tí kò tẹ̀wọ̀ tó pàápàá.

Work is worship is a principle that states that all work, no matter how menial or insignificant it may seem, is sacred.

It is a belief that every task we perform, from cooking dinner for our children to cleaning the house, is an opportunity to honor God and our fellow man.

When we work with this mindset, we approach our tasks with a sense of reverence and respect.

We take pride in our work and do our best to do it well.

We also become more mindful of the people who will benefit from our work, and we are more likely to go the extra mile to make sure that it is done well.

Working as worship can also help us to connect with our families and communities.

When we cook dinner for our children, we are not only providing them with nourishment, but we are also spending time with them and teaching them about the importance of food and family.

When we clean the house, we are not only making our living space more comfortable, but we are also creating a sense of order and peace.

Work is worship is a powerful principle that can transform our lives and our relationships.

When we work with this mindset, we can find meaning and purpose in even the most mundane tasks.


"Má sèdájọ́ ìwé pẹ̀lú èpo rẹ̀" jẹ́ ìpèdè tó gbajúmọ̀ tó túmọ̀ sí pé kí ènìyán má ní èròńgbà nípa nǹkan nípa ìrísí rẹ̀.

Èyí lè jẹ́ ohun ta lè lo fún ènìyàn, ibi, àti nǹkan.

Fún àpẹẹrẹ, o lè ṣalábàápàdé ẹni tí wọ́n ní kò da, ṣùgbọ́n lẹ́yìn to bá mọ̀ ọ́, o ó ri pé èèyàn tó dára tó sì farabalẹ̀ ni.

Tàbí, o lè rí ilé tó rí bíi pé ó gbó tó sì ti dípatà, ṣùgbọ́n nígbà tí o bá wọlẹ́, o ri pé ó rẹwà ó sì jẹ́ ibi ajẹmọ́tàn.

Ìdí pọ̀ tó fi ṣe pàtàkì láti má dá nǹkan lẹ́jọ́ nípa ìrísí rẹ̀.

Ìkíní, o lè ṣokùnfa èróńgbà tí kò tọ̀nà.

Ìkejì, ó lè dí wa lọ́wọ́ láti rí pàtàkì iyì nǹkan.

Ìkẹẹ̀ta, ó lè dá ìjà àti ìpínyà àìnílò sílẹ̀.

Nígbà mìíràn tí o bá nípòruru láti dá nǹkan nípa ìrísí rẹ̀, dúró fún ìṣẹ́jú kan kí o sì rò ó dáadáa.

Bi ara rẹ bí o má ń ṣe ìpinnu tí kò tẹ̀wọ̀n tó, tàbí bí o bá ń jẹ́ kí ojúùṣájúù rẹ́ nípa lóríi ìpinnu ùn rẹ.

Ráńtí, ohún pọ̀ nípa ènìyàn, ibi, tàbí nǹkan ju rírí lójúkojú lọ.

"Don't judge a book by its cover" is a popular saying that means one should not make assumptions about something based on its outward appearance.

This can be applied to people, places, and things.

For example, you might meet someone who has a bad reputation, but after getting to know them, you realize that they are actually a kind and gentle person.

Or, you might see a building that looks old and rundown, but when you go inside, you find that it is actually a beautiful and historic place.

There are many reasons why it is important not to judge things by their appearance.

First, it can lead to making incorrect assumptions.

Second, it can prevent us from seeing the true value of something.

Third, it can create unnecessary conflict and division.

The next time you are tempted to judge something by its appearance, take a moment to pause and reflect.

Ask yourself if you are really making an informed decision, or if you are simply letting your biases cloud your judgment.

Remember, there is more to a person, place, or thing than meets the eye.


Ro ìlú kékeré kan ní South Carolina níbi tí gbogbo ènìyán ti mo ara wọn.

Ọmọ olóríi ọ̀gá ọlọ́pàá, tó jẹ́ olú ẹ̀dá ìtàn inú ilé-iṣẹ́ eré ìtàgé náà, ti fẹ́ lọ sórí gbàgede fún eré ìṣe rẹ̀.

Àmọ́ nígbà tó dé orí ìtàgé, ó ri pé òún ti gbàgé ìlà ọ̀rọ̀ òun.

Ẹ̀rú bà á ó sì gbìyànjú láti ro ohun tó lè ṣe, ṣùgbọ́n kò le ṣe ohunkóhun.

Nígbà náà, ọ̀gá ọlọ́pàá náà wọ inú ibi eré ìtàgé ó sì rí ọmọ rẹ̀ nínú ìrúnú.

Ó mọ̀ pé eléré ìtàgé gidi ni àti pé yóò lè wá ojúùtú si, nítorí náà ó fun ní ọ̀rọ̀ ìyànjú ráńpẹ́ ó sì sọ fún un láti lo síta láti ṣe ohun tó lè ṣe.

Ó mí kanlẹ̀ ó sì rìn jáde sórí ìtàgé, láti bẹ̀rẹ eré.

Ó sọ àwọn ìlà ọ̀rọ rẹ̀ dáradára inú àwọn òǹwòrán si dùn.

Imagine a small town in South Carolina where everyone knows everyone else.

The police chief's daughter, who is also the lead actress in the local theater company, is about to go on stage for her big performance.

But when she gets to the theater, she realizes that she has forgotten her lines.

She panics and tries to think of what to do, but she can't come up with anything.

Just then, the police chief walks into the theater and sees his daughter's distress.

He knows that she is a good actress and that she will be able to pull this off, so he gives her a pep talk and tells her to go out there and do her best.

She takes a deep breath and walks out on stage, ready to perform.

She delivers her lines perfectly and the audience is thrilled.


Àwọn sójà ọmọdé náà sùn sílẹ̀ níbi ìjà, ó ń da ẹ̀jẹ̀ ní ojú ọgbẹ́ ní ẹ̀gbẹ́.

Ó wo sánmọ̀ ó sì rí bí sánmọ̀ ṣe ń kọjá lọ, òrún sì ń tàn si lára.

Ó ronú ìlú rẹ̀, àti óúnjẹ tí òun ò ní lè jẹ mọ́, àti àwọn ènìyàn tí òun ò ní lè rí mọ́ láé.

Lẹ́yìn ìgbà díẹ̀, ó gbọ́ ohùn kan "Ṣé o wà dáadáa" Ṣójà náà lajú rẹ̀ ó sì rí ọmọbìnrin kan tó ń dúró le lórí.

Ó ga ó sì tín-én-rín, pẹ̀lú irun dúdú tó gùn àti ẹyinjú aláwọ̀ ewé.

Ó ń wọ aṣọ aláwọ̀ ẹranko, ó sì ní idà lẹ́gbẹ́ẹ rẹ̀ "Mo wà," ṣójà náà sọ "O ti ṣèṣe," obìnrin náà sọ "Jẹ́ kin ràn ẹ́ lọ́wọ́" Obìnrin náà ran ṣójà náà lọ́wọ́ lé ẹsẹ̀ rẹ̀.

Ó bọ́ aṣọ rẹ̀ ó sì yi mọ láti dá ìda èjè náà dúró.

Ó sì mu lọ sí ìú tó wà nítòsí.

Ìlú náà kéré ó sì dákẹ́.

Àwọn ènìyàn náà fanimọ́ra, wọ́n sì fún ṣójà náà ní oúnjẹ àti ibi láti gbé.

Obìnrin náà dúró tìí, ó sì ràn án lọ́wọ́ láti jẹ́ kí ara rẹ̀ yá.

The young soldier lay on the battlefield, bleeding from a wound in his side.

He looked up at the sky and saw the clouds scudding past, and the sun shining down on him.

He thought of his home town, and the food he would never eat again, and the people he would never see again.

A moment later, he heard a voice "Are you all right" The soldier opened his eyes and saw a woman standing over him.

She was tall and slender, with long black hair and green eyes.

She was wearing a leather tunic and leggings, and she had a sword at her side "I'mI'm okay," the soldier said "You're hurt," the woman said "Let me help you" The woman helped the soldier to his feet.

She took off her cloak and wrapped it around him to stop the bleeding.

The people were friendly, and they gave the soldier food and a place to stay.

The woman stayed with him, and she helped him to heal.


Ọ̀pọ̀lọpọ̀ àwọn olùjẹgàba ni ó ti ṣàkóso lórí àwọn ìlú nínú ìtàn.

Lára àwọn tó gbajúmọ̀ ni Adolf Hitler, tó ṣèjọba lóríi Nazi Germany láti 1933 sí 1945; Joseph Stalin, tó ṣèjọba lóríi Soviet Union láti 1922 sí 1953; àti Mao Zedong, ló ṣèjọba lóríi China láti 1949 sí 1976.

Àwọn olùjẹgàba yìí ni ó ṣokùnfa àwọn ikú ọ̀gọ̀rọ mílíọ́ọ̀nù ènìyàn, àti àwọn ìjọba wọ́n jẹ́ èyí ta mọ̀ pẹ̀lú ìjògbọ̀n, ìjẹgàba, àti ìmọtaraẹninìkan.

Ọ̀kan lára àwọn ohun tó yanilẹ́nu nípa àwọn olùjẹgàba yìí ni pé wọ́n ríbi di ìjọba mú fún ìgbà pípé.

Wọ́n lè ṣe èyí nípa lílo ìkànpọ ìròyìn èfegè, ìhalẹ̀mọ́ni, àti wàhálà.

Wọ́n tún ní àtìleyin àwọn ọmọ ogun alágbára àti ọlọ́pàá ìkọ̀kọ̀.

Pẹ̀lú gbogbo agbára wọn, àwọn olùjẹgàba náà di yíyọ kúrò.

Hitler pa ara rẹ̀ ní 1945, Stalin kún nípa sítíróòkì ní 1953, Mao kú ní 1976.

Many famous dictators have ruled over states throughout history.

Some of the most notable include Adolf Hitler, who ruled over Nazi Germany from 1933 to 1945; Joseph Stalin, who ruled over the Soviet Union from 1922 to 1953; and Mao Zedong, who ruled over China from 1949 to 1976.

These dictators were all responsible for the deaths of millions of people, and their regimes were characterized by violence, oppression, and totalitarianism.

One of the most surprising things about these dictators is that they were able to maintain power for so long.

They were able to do this by using a combination of propaganda, intimidation, and violence.

They also had the support of powerful militaries and secret police forces.

Despite their power, these dictators were eventually overthrown.

Hitler committed suicide in 1945, Stalin died of a stroke in 1953, and Mao died of natural causes in 1976.


Ọkùnrin àti obìnrin ń dúró fún ọkọ̀ ojú irin.] Ọkùnrin: Mo nífẹ́ẹ ọkọ̀ ojú irin.

Wọ́n múni lọ́kàn lọ́nà ìfẹ́.

Wọ́n kàn jẹ́ ọ̀nà láti lọ láti ibìkan sí òmíràn.

Ọkùnrin: Àmọ́ nǹkán ưa nípa ìdún un fère ọkọ̀ ojú irin náà, òórùn eruku èédú náà, ìmọ̀sílára afẹ́fẹ́ lára irun rẹ bo ṣe ń sáré lárin ìlú.

Ọkọ̀ ojú irín lè wà fún ìfẹ́ ìṣepọ̀.

Ọkùnrin: Pàápàá jù̀lọ àwọn ọkọ ojú irin oníeruku.

Nǹkán wà nípa ìwo ọkọ ojú irin eléruku lórí ojú irin ti mu mi padà ní àkókò.

Ọkùnrin: Inú mìí dùn pé o gbà. [Ọkọ̀ ojú irin náà dé.

Ọkùnrin àti obìnrin náà wọ inú ọkọ̀ ojú irin náà.] Ọkùnrin: Èyí ni àga tó dára jù nínú ilé yìí.

Ọkùnrin: Ọkọ̀ ojú irin náà jọ̀lọ̀ púpọ̀.

A man and a woman are waiting for a train.] Man: I love trains.

They're just a way to get from one place to another.

Man: But there's something about the sound of the train whistle, the smell of the coal smoke, the feeling of the wind in your hair as you're speeding through the countryside.

There's something about the sight of a steam locomotive chuffing along the tracks that just takes me back in time.

Man: I'm glad you agree. [The train arrives.

The man and woman board the train.] Man: This is the best seat in the house.

We have a great view of the countryside.


Ohun ajẹmáyé nípa òjo alásíìdì jẹ́ ọ̀rọ̀ onílẹ́tà mẹ́rin: ouch.

Ó jẹ́ ìṣòro ńlá ló ń bá ìfarapa igbó, adágún, àti àwọn èèyàn náà.

Òjo alásíìdì jẹ́ èyí tí kẹ́míkà bíi sulfur dioxide àti nitrogen oxide máa ń fà nígbà tọ́ bá di fífún sí ibùdó iná, ilé iṣẹ́, àti mọ́tò.

Àwọn kẹ́míkà yìí máa ń ṣe bákan pẹ̀lú omi ní ojú ọ̀run láti di ásíìdì, léyìí tí yóò rọ̀ sílẹ̀ bíi òjò, èrì dídì, tàbí yìnyín.

Òjo alásíìdì lè ba igi jẹ́ nípa mímú ewé ní ásíìdì púpọ̀.

Èyí lè mú kí àwọn ewé yídà sí àwọ olómi ọsàn kí wọ́n sì bọ́, léyìí tí ó lè mú kí igí ma dẹ̀ kí ó sì ma ní àwọn àrùn.

Òjo alásíìdì lè pa ẹja àwọn àwọn ẹranko inú omi mìíràn nípa mímú kí ásíìdì inú ọmi náà pọ̀jù.

Láfukún, òjo ásíìdì lè ma ilé àti ère jẹ́ nípa ṣíṣàkóbá fún irinṣẹ́ tí a fi ṣe é.

Àwọn ohun tí a lè ṣe láti ṣe ìdínkù òjo ásíìdì wà.

Ọ̀kan ni láti yí sí orísun iná tó mọ́, bíi amúnáwá ajẹmórùn àti ti afẹ́fẹ́.

Òmìíràn ni láti ṣe ìdarí ohun ìríra ní àwọn ilé-iṣẹ́ àti ibùdó amúnáwá.

Àti lákòótán, a lè kópa tiwa nípa àìmáwa ọkọ̀ lójojúmọ́, ṣíṣi àlòtúnlò nǹkan, àti lílo iná dáadáa si.

Nítorí náà ọjọ́ mìíràn tí o bá rí ìji òjò, ronú nípa ojo alásíìdì.

The reality of acid rain is a four-letter word: ouch.

It's a serious problem that's harming forests, lakes, and even people.

Acid rain is caused when chemicals like sulfur dioxide and nitrogen oxide are released into the air by power plants, factories, and cars.

These chemicals react with water in the atmosphere to form acids, which then fall to the ground in rain, snow, or fog.

Acid rain can damage trees by making their leaves more acidic.

This can cause the leaves to turn yellow and fall off, which can weaken the tree and make it more susceptible to disease.

Acid rain can also kill fish and other aquatic life by making the water too acidic.

In addition, acid rain can damage buildings and statues by corroding the materials they're made of.

There are a number of things that can be done to reduce acid rain.

One is to switch to cleaner energy sources, such as solar and wind power.

Another is to install pollution controls on factories and power plants.

And finally, we can all do our part by driving less, recycling more, and using energy more efficiently.

So the next time you see a rainstorm, think about acid rain.


"Ìrírí àwọn ọmọ iléèwé kọ́lẹ́ẹ̀jì pẹ̀lú ọtí bíà": Gẹ́gẹ́ bí i akẹ́kọ́ọ kọ́lẹ́ẹ̀jì, Mo ti ní ìríríi tèmi nípa ọtí bíà.

Lára àwọn ìrírí wọ̀nyí ti jẹ́ rere, nígbà tí àwọn mìíràn kò dára tó.

Wàyí o, ìrírí kan tí mo ò ní gbàgbé ni ìgbà tí mo gba "otíi bìa ẹlẹ́wọ̀n" nínú un yàrá mi.

Gbogbo rẹ̀ bẹ̀rẹ̀ nígbà tí mò ń ṣeré níta pẹ̀lú àwọn ọ̀rẹ́ mi kan lálẹ́ ọjọ́ kan, a sì pinu láti ra pizza.

A ṣe ìbéèrèfún wa lórí ayélujára, láàárín ìṣẹ́jú díẹ̀, a rí àmì àkíyèsí pé pizza wa yóò di fífiráńṣẹ́.

Wàyí o, nígbà tí ọmọkùnrin onífijíṣẹ́ náà dé, kò gbé pizza lọ́wọ́.

Dípò bẹ́ẹ̀, ó gbé ọtí bíà lọ́wọ́.

Kò yé gbogbo wa mọ́, àmọ́ ọmọkùnrin onífijíṣẹ́ náà ṣàlàyé pé òún ti ṣe àṣìṣe ìdàpọ ohun tí a bèrèfún mọ́ òmíràn.

Ó sọ pé ẹlòmìíràn ti ṣe ìbéèrè fún ọtíi bíà, òún si ti ṣèṣì gbé wá fún wa dípò.

Ara gbogbo wá kọ́kọ́ kọ̀tì, ṣùgbọ́n a padà pinu láti gba bíà náà.

A ṣí èpo ara bíà náà a sì bẹ̀rẹ̀ sí ní mu ú.

Bíà náà dára púpọ̀, a sì lákòókò tó dára.

"College student's experiences with beer": As a college student, I have had my fair share of experiences with beer.

Some of these experiences have been positive, while others have been less than ideal.

However, one experience that I will never forget is the time I got "prison beer" delivered to my dorm room.

It all started when I was hanging out with some friends one night, and we decided to order a pizza.

We placed our order online, and within minutes, we received a notification that our pizza was being delivered.

However, when the delivery guy showed up, he was not carrying a pizza.

Instead, he was carrying a case of beer.

We were all confused, but the delivery guy explained that he had gotten our order mixed up with another order.

He said that the other person had ordered a case of beer, and he had accidentally delivered it to us instead.

We were all a little hesitant at first, but we eventually decided to keep the beer.

We opened the case of beer and started drinking.

The beer was actually pretty good, and we all had a great time.


Alábàáṣiṣẹ́pọ̀ mí máa ń ṣiṣẹ́ takuntakun, àmọ́ wọ́n máa ń re kọjá lásìkò ìgbéga.

Wọ́n sọ fun pé ó nỉ láti "ṣiṣẹ́ takuntakun si" tàbí "kí wọ́n máa ri si" àmọ́ ó dà bíi pé kò sí bó ti wù kó ṣe, kò le léwájú.

Alábòójútó iṣẹ́ náà jẹ́ ìṣòro.

Ó máa ń yẹ iṣẹ́ gbogbo ènìyàn wò, ó sì máa ń yára láti fẹnu ṣátá.

Kò jọ pé ìdọ́gba ìgbéayé òun iṣẹ́ àwọn òṣìṣẹ́ jẹ ẹ́ lógún rárá, ó sì gbèro kí wọ́n máa wà láti jẹ́ kíkànsí ní 24/7.

Alábàáṣiṣẹ́pọ̀ mi papain dé ibi tí kò ti lè fara dà á mọ́.

Kò la fara da wàhálà iṣẹ́ náà mọ́, ó sì mọ̀ pé òun ò le tàtẹ̀síwájú lénu iṣẹ́ ní ibiṣẹ́ náà.

Ó fi ìwé lẹ́tà ọlọ́sẹ̀ méjì rẹ̀ sílẹ̀ ó sì bẹ̀rẹ̀ sí wáṣẹ́ tuntun.

Owó náà dára, wákàtí iṣẹ́ náa sunwọ̀n, alábòójútó iṣẹ́ náà si máa ń tinilẹ́yìn ó sì máa ń fòye ṣe nǹkan.

Inú rẹ̀ ń dùn dada nísìnyí, inú rẹ̀ si dùn pé òún ṣe ìpinnu láti fi iṣẹ́ rẹ̀ àtijọ́ sílẹ̀.

Mi ò mọ ohun tí alábòójútó iṣẹ́ náà ń ṣe nísìnyí, àmọ́ mo lérò pé ó ti kẹ́kọ̀ọ́.

Kò le máa ṣe báyẹn pẹ̀lú àwọn alábàáṣiṣẹ́ rẹ̀ kó sì rò pé wọn yóò dúró.

Tó bá fẹ́ kí àwọn ènìyàn reré dúró, ó ní láti yí ọ̀na rẹ̀ padà.

Àti fún alábàáṣiṣẹ́pọ̀ mi, ó ń ṣiṣẹ́ tó jọjú níbi iṣẹ́ rẹ̀ tuntun.

Ó ń rí ìdámọ̀ tó yẹ ẹ́, ó sì ń tàtẹ̀síwájú lẹ́nu iṣẹ́ rẹ̀.

Ó jẹ́ àpẹẹrẹ ohun tó máa ń ṣẹlẹ̀ tí o bá dúró fún ara rẹ tí o sì kọ̀ láti máa bá ìṣẹ̀lẹ̀ burúkú yí.

My colleague was a hard worker, but she was always getting passed over for promotions.

She was told that she needed to "work harder" or "be more visible," but it seemed like no matter what she did, she couldn't get ahead.

He was always micromanaging everyone, and he was quick to criticize.

He didn't seem to care about the employees' work-life balance, and he expected them to be available 24/7.

My colleague eventually reached her breaking point.

She couldn't take the stress of the job anymore, and she knew that she wouldn't be able to advance her career there.

She gave her two weeks' notice and started looking for a new job.

She found a new job that was a much better fit for her.

The pay was better, the hours were more reasonable, and the manager was supportive and understanding.

She's much happier now, and she's glad that she made the decision to leave her old job.

I'm not sure what the manager is doing now, but I hope that he's learned his lesson.

He can't treat his employees like that and expect them to stay.

If he wants to keep good people, he needs to change his ways.

As for my colleague, she's doing great in her new job.

She's getting the recognition that she deserves, and she's finally able to advance her career.

She's a great example of what happens when you stand up for yourself and refuse to put up with a bad situation.


Àwọn àwòrán àti fídíò apanilẹ́rìn-ín pọ̀ lóde òní, àmọ àwon kán dára ju òmíràn lọ.

Àwọn wọ̀nyí ni irúfẹ́ èyí tí ó jẹmọ́ ìrírí tàbí àìda tí yóò mú ẹ rẹ́rìn-ín sókè níta.

Àpẹẹrẹ ọ̀kan ni fídíò tó lọ jákèjádò nípa olóńgbò tó fẹ́ fún ara rẹ̀ mọ́ inú àpótí kékeré kan.

Olóńgbò náà ń kùnà, àmọ́ ó ń tiraka, ohun náà sì panilẹ́rìn-ín.

Àpẹẹrẹ mìíràn ni àwòrán ajá tó wọ fìlà tó tóbi jù ú lọ.

Ajá náà rí bákan kò sì ṣeéṣe láti má rẹ́rìn-ín.

Irúfẹ́ àwọn àwòrán àti fídíò yìí máa ń jẹ́ pínpín lórí ìkànnì ayélujára, wọ́n sì lè yára di "meme" Meme jẹ́ àwòrán, fídíò, tàbí ìkọsílẹ̀ apanilẹ́rìn-ín tí a ṣèdà ta sì pín ká lóríi ayélujára.

Meme máa ń sábà ṣe àmúlò àwòrán tàbí àpọ́là, wọ́n sí lè di lílo fún ìgbéjáde oríṣiríṣi ìmọ̀sílára.

Ohun kan tó gbọ́dọ̀ ṣẹlẹ̀ nígbà tí àwòrán tàbí fídíò apanilẹ́rìn-ín kán bá gbajúmọ̀ ni kí ó di pípínká láàárín àwọn ènìyàn.

Àwọn ènìyán máa ń rí àwọn àwòrán ati fídíò apanilẹ́rìn-ín yìí, wọ́n sì fẹ́ ṣe ìpínká rẹ̀ sí àwọn ọ̀rẹ́ ẹ wọn kí àwọn náà lè rẹ́rìn-ín.

Èyí ni ìdí tí meme ṣe lè di pínpín ní kíákíá káàkiri orí ayélujára.

Funny pictures and videos are a dime a dozen these days, but some of them stand out from the rest.

These are the ones that are so relatable or absurd that they make us laugh out loud.

One example is a recent video that went viral of a cat trying to fit into a small box.

The cat is clearly struggling, but it keeps trying, and the whole thing is just so funny.

Another example is a picture of a dog wearing a hat that is way too big for it.

The dog looks so ridiculous that it's impossible not to laugh.

These types of funny pictures and videos are often shared on social media, and they can quickly become a "meme" A meme is a humorous image, video, or piece of text that is copied and shared online.

Memes often use familiar images or phrases, and they can be used to express a wide range of emotions.

One thing that must happen when a funny picture or video goes viral is that it is shared with others.

People see a funny picture or video, and they want to share it with their friends so that they can laugh too.

This is why memes can spread so quickly across the internet.


Apáta Everest ni àpáta tó ga jù lágbàáyé, ó ga tó mítà 8,848 ju ilẹ̀ lọ.

Ó wà ní Mahalangur Himal ní agbègbe Himalayas.

Àpáta náà jẹ́ ibùdó tó gbajúmọ̀ fún àwọn apọ́nàpáta, ọ̀pọ̀ ènìyàn sì ló máa ń gbìnyànjú láti dé òtéńté rẹ̀ lọ́dọọdún.

Wàyí o, pípọn léwu púpọ̀, ọ̀pọ̀ ènìyàn ló sì ti kú nípa gbígbìyànjú láti dé òtéńté rẹ̀.

Ìgbìyànjú àkọ́kọ́ tó wà lákọ̀ọ́lẹ̀ láti dé òtéńté Everest wáyé ní 1921 léyìí tí ọ̀wọ́ ọmọ orílẹ̀-ède British ṣe tí George Mallory jẹ́ olùdarí.

Mallory àti alábájìjọpọ́n rẹ̀ Andrew Irvine pòórá nígbà tí wọ́n gbìyànjú rẹ̀, wọn kò sì rí òkú wọn di 1999.

Ní 1953, Edmund Hillary àti Tenzing Norgay jẹ́ àwọn tó kọ́kọ́ pọ́n òtéńté Everest lṣeyege.

Láti ìgbà náà, ogunlọ́gọ̀ àwọn ènìyàn ti tọpasẹ̀ wọn.

Ìpọ́n òtéńté Everest jẹ́ ìrìnàjò tó gùn tó sì jẹ́ akíkanjú.

Ó máa gba olùpọ́nkè nỉ bíi oṣù méjì láti parí ìrìnàjò náà, wọ́n sì gbọdọ̀ borí àwọn ìṣòro kànkan lọ́nà.

Lára ìdojúkọ yí ni àìsan àìdọ́gba-igun, ojú ọjọ́ tó le, àti ewu ìṣubú.

Pẹ̀lú wàhálà náà, ìpọ́n òtéńté Everest jẹ́ ìrírí tó dára.

Mount Everest is the highest mountain in the world, standing at 8,848 meters above sea level.

It is located in the Mahalangur Himal sub-range of the Himalayas.

The mountain is a popular destination for mountaineers, and many people attempt to summit it each year.

However, the climb is dangerous, and many people have died trying to reach the top.

The first recorded attempt to summit Everest was made in 1921 by a British expedition led by George Mallory.

Mallory and his climbing partner Andrew Irvine disappeared during their attempt, and their bodies were not found until 1999.

In 1953, Edmund Hillary and Tenzing Norgay became the first people to successfully summit Everest.

Since then, thousands of people have followed in their footsteps.

The climb to the summit of Everest is a long and arduous journey.

It typically takes climbers about two months to complete the journey, and they must overcome a number of challenges along the way.

These challenges include altitude sickness, extreme weather conditions, and the risk of falling.

Despite the dangers, the climb to the summit of Everest is a rewarding experience.


Ìyá: Tẹ́lísíkóòpù náà ń jẹ́ lílò láti wo nǹkan lójú ọ̀run.

Ọmọ: Ṣé mo lè wò ó?

Ìyá: Bẹ́ẹ̀ni, àmọ rọra ko má gbọ̀n ọ́n nù.

Ọmọ náa wòran láti inú tẹ́lísíkóòpù náà ó sì ri ìràwọ̀ ńlá.

Ìyá: Bẹ́ẹ̀ni, ó rẹwà. Àwọn ìràwọ̀ náà jìn réré, àmọ́ pẹ̀lú tẹ́lísíkóòpù, a lè rí wọn nítòsí.

Ọmọ náà wo àwọn ohun mìíràn lójú ọ̀run, léyìí tí pílánẹ́ẹ̀tì àai òṣùpá wà lára wọn.

Ó yá wọn lẹ́nu bí wọ́n ṣe kéré tí wọn ò sì tó nǹkankan nỉ ìfiwé pẹ̀lú ìtóbi ilé ayé.

Ọmọ: Mo ò le gbàgbọ́ bí ojú ọọ̀rún ti tóbi tó.

Ìyá: Ó tóbi, ó sì kún fún àwọn nǹkan mèremère.

Mother: The telescope is used to look at objects in space.

Mother: Sure, but be careful not to bump it.

The child looks through the telescope and sees a bright star.

Mother: Yes, it is. The stars are so far away, but with a telescope, we can see them up close.

The child looks at other objects in space, including planets and moons.

They are amazed by how small and insignificant they feel compared to the vastness of the universe.

Child: I can't believe how big space is.

Mother: It is, but it's also full of amazing things.


Ó ń kan mí lóminú pé mo ti lè kó àrun Lyme, àmọ́ mo lọ rí dókítà ó sì sọ pé mo ò ń ohunkóhun láti páyà fún.

Ó sọ fún mi pé kúrukùru náà jẹ́ ìyírà sí itọ́ ọ àwọn ìdun náà.

Ọkàn mí balẹ̀ nígbà tí mo gbọ́ pé mo ò ní àrun Lyme, àmọ́ mo ṣì ń ní ìrònú nípa kúrukùru náà.

Dókítà náà sọ fún mi pé yóò lọ fúnra rẹ̀, àmọ́ ó tó ọ̀sẹ̀ díẹ̀ kó tó lọ pátápátá.

Ní ìgbà díẹ̀, mò ń gbìyànjú láti jẹ́ kí kúrukùru náà mọ́ kó sì gbẹ.

Mo tún fi àwọn ìpara ìṣàdínkù yíyún láti ṣe ìdúnkù yíyún rẹ̀.

Kúrukùru náà máa ń yúnni kò sì ṣe é rí lójú, àmọ́ kò fún mi ní wàhálà mìíràn.

Tí o bá rí ìdun lára rẹ, ó ṣe pàtàkì láti yọ́ lẹ́sẹ̀kẹsẹ̀.

O lè lo ìfàyọ láti gbamú lẹ́ba àwọ̀ rẹ kí o sì fà á yọ.

Má yi tàbí fa ìdun náà, èyí lè mú kí orí rẹ̀ kán kó sì wà lára àwọ̀ rẹ.

Lọ́gán tí o bá ti yọ ìdun náà, fọ apá ibẹ̀ pẹ̀lú ọṣẹ àti omi.

O sì lè fi òróró èròjà ag agbéjàtàìsàn-inú-ara láti ṣe ìrànwọ́ láti dá àìsàn dúró.

Ó ṣe pàtàkì kí a wo àmì fún àrun Lyme lẹyin tí ìdún bá gé ẹ jẹ.

Àwọn àmì àrùn yìí lè jẹ́ ibà, ẹ̀fọ́rí, àárẹ̀ ara, iṣan ríro, àti kúrukùru.

Tí o bá ní èyíkéyìí àmì àrùn yìí, lọ rí dókítà lẹ́sẹ̀kẹsẹ̀.

Àrun Lyme jẹ́ àìsan tó lágbára, àmọ́ ó lè di wíwòsàn pẹ̀lú èròǹja agbóguntiàrùn ara.

Ìtètè ṣàyẹ̀wò àti ìtọ́jú ṣe pàtàkì láti dèna ewu.

Tí o bá ní ìbéèrè nípa ìdun láti àrun Lyme, bá dókítà rẹ sọ̀rọ̀.

I was worried that I might have contracted Lyme disease, but I went to the doctor and he said that I didn't have anything to worry about.

He told me that the rash was probably just a reaction to the tick's saliva.

I was relieved to hear that I didn't have Lyme disease, but I was still a little bit concerned about the rash.

The doctor told me that it would go away on its own, but it took a few weeks for it to completely disappear.

In the meantime, I tried to keep the rash clean and dry.

I also applied some over-the-counter hydrocortisone cream to help relieve the itching.

The rash was itchy and unsightly, but it didn't cause me any other problems.

I'm just glad that I didn't have Lyme disease.

If you find a tick attached to your body, it's important to remove it as soon as possible.

You can use a pair of tweezers to grasp the tick as close to the skin as possible and pull it straight out.

Don't twist or jerk the tick, as this could cause the head to break off and remain in your skin.

Once you've removed the tick, wash the area with soap and water.

You can also apply a topical antibiotic ointment to help prevent infection.

It's important to watch for signs of Lyme disease after being bitten by a tick.

These symptoms can include fever, headache, fatigue, muscle aches, and a characteristic rash.

If you develop any of these symptoms, see your doctor right away.

Lyme disease is a serious illness, but it can be treated with antibiotics.

Early diagnosis and treatment is important to prevent serious complications.

If you have any questions about ticks or Lyme disease, talk to your doctor.


Àwọn obìnrin mẹ́ta jókòó sí tábìlì, wọ́n ń sọ̀rọ̀ nípa olóńgbò wọn.

Constance: Olóńgbò mi, Sangeetha, máa ń wà níbẹ̀ láti kí mi lẹ́nu ọ̀nà tí mo bá délé láti ibiṣẹ́.

Ayanda: Èmi náà! Mo ni olóńgbò méjì. Wọ́n máa ń jẹ́ kí n ní ìmọ̀sílára pé wọ́n fẹ́ mi.

Constance: Mo mọ ohun tí ò ń wí. Sangeetha máa ń jẹ́ kí n ṣarajọ nígbà tí mo bá ń ní ọjọ́ tí kò dára.

Aditi: Mo ti máa ń fẹ́ olóńgbò, ṣùgbọ́n ara mí máa ń ṣe kọ̀tì si.

Ayanda: Ìyẹn ò dára. Alábàáṣepọ̀ gidi ni àwọn olóńgbò jẹ́.

Aditi: Mo mọ̀! Mo máa ń jowúu àwọn tó ní olóńgbò. Wọ́n dà bí ẹni tó ní ìbáṣe pàtàkì pẹ̀lú ohun ọ̀sin wọn.

Constance: Mo rò pé ó jẹ́ nítorí pé àwọn olóńgbò jẹ́ ẹranko olómìnira. Wọn ò nílò ẹ láti ṣètọ́jú u wọn ní gbogbo ìṣẹ́jú ní ọjọ́.

Ṣùgbọ́n wọ́n ṣì fẹ́ràn ẹ wọ́n sì fẹ́ ko wà pẹ̀lú u wọn.

Three women are sitting at a table, talking about their cats.

Constance: My cat, Sangeetha, is always there to greet me at the door when I come home from work.

Ayanda: Me too! I have two cats of my own. They make me feel wanted.

Constance: I know what you mean. Sangeetha always makes me feel better when I'm having a bad day.

Aditi: I've always wanted a cat, but I'm allergic.

Ayanda: That's too bad. Cats are really great companions.

Aditi:I know! I've always admired people who have cats. They seem to have such a special bond with their pets.

Constance: I think it's because cats are very independent animals. They don't need you to take care of them every minute of the day.

But they still love you and enjoy your company.


Ìtan Ethiopia jù ó sì lọ́dìí, pẹ̀lú àṣà tó jíire tó sì sèyàtọ̀.

Àwọn ẹ̀rí ìpàgọ́ ìtẹ̀dó àwọn ẹni ìṣájú ní Ethiopia lọ dé ìgba Paleolithic, pẹ̀lú ìṣàwáríi èlo òkúta àti àwọn ère mìíràn.

Ọ̀làjú àkọ́kọ́ ní Ethiopia jẹ́ ti Aksumite Empire, tó gbóòrò láti sẹ́ńtúrì 1 BC sí 8th ṣẹ́ńtúrì AD.

Àwọn Aksumites jẹ́ ìjọba tó lágbára ní òwò ṣíṣe tó sì ń ṣàkóso ọ̀pọ̀ ìṣòwò láàárín in Africa àti Middle East.

Wọ́n tún kọ́ ọ̀pọ ohun tó jọjú, bíi Great Stelae ti Aksum.

Lẹ́yìn ìṣubú ìṣèjọba Aksumite Empire, Àwọn oríṣiríṣi ìjọba ni ó ti daríi lóríi Ethiopia.

Ní 16th sẹ́ńtúrì, ìṣèjọba Ottoman Empire ti kógun ja Ethiopia, àmọ́ àwọn ará a Ethiopia ṣẹ́gun àwọn Ottoman wọ́n sì wà lómìnira wọn.

Ní 19th sẹ́ńtúrì, Tewodros II sèjọba lóríi Ethiopia, èyi tó jẹ́ ọ̀kan lára àwọn tó jọbá lóríi Ethiopia tó lágbára jùlọ.

Tewodros II jẹ́ alágbára àti onímọ̀óṣe ọba tó fẹ́ kí ìṣọ̀kán wà ní Ethiopia tó sì fẹ́ kí ọ̀làjú wà ní orílẹ̀-èdè náà.

Ó sì tủn bá àwon amúnisin ará a Yúróòpù jà, a sì rántí i rẹ̀ fún lẹ́tà tó kọ sí Ọbabìnrin Victoria ti ilẹ Gẹ̀ẹ́sì, léyìí tó bèrè fún ìdádúró ìyọnu sí ọ̀rọ̀ nípa ìṣèjọba Ethiopia.

The history of Ethiopia is long and complex, with a rich and varied culture.

The earliest evidence of human settlement in Ethiopia dates back to the Paleolithic period, with the discovery of stone tools and other artifacts.

The first major civilization in Ethiopia was the Aksumite Empire, which flourished from the 1st century BC to the 8th century AD.

The Aksumites were a powerful trading empire that controlled much of the trade between Africa and the Middle East.

They also built many impressive monuments, including the Great Stelae of Aksum.

After the fall of the Aksumite Empire, Ethiopia was ruled by a series of different kingdoms and dynasties.

In the 16th century, Ethiopia was invaded by the Ottoman Empire, but the Ethiopians were able to defeat the Ottomans and maintain their independence.

In the 19th century, Ethiopia was ruled by Emperor Tewodros II, who is considered one of the greatest Ethiopian rulers.

Tewodros II was a strong and ambitious ruler who sought to unite Ethiopia and to modernize the country.

He also fought against European colonialism, and he is remembered for his famous letter to Queen Victoria of England, in which he demanded that she stop interfering in Ethiopian affairs.


Òǹrajà: Mò ń fẹ́ ohun tó wà lágbedeméjì tí kò sì parawo.

Òǹtajà: A ni àwọn ohun díẹ̀ tó lè ṣiṣẹ́. Èyí jẹ́ ohun tí a ṣe láatra òwú ó sì ni bátànì tó dára.

Òǹrajà: Mo fẹ́ràn rẻ. Ó dára fún yàrá ìgbé mi.

Òǹtajà: Ìyẹ́n đára. Inún mi dùn láti ràn ẹ́ lọ́wọ́. A tún lè ṣe ìfiráńṣẹ́ àti ìgbésí i rọ́ọ̀gì fún un yín bí ẹ bá fẹ́.

Òǹrajà: Ìyẹn yóò dára. Mo máa san iye owó díẹ̀ fún ìyẹn.

Òǹtajà: Kò sí wàhálà. A ba bẹ̀rẹ̀ lórí ìyẹn lẹ́sẹ̀kẹsẹ̀.

Òǹrajà: Ẹ ṣé.

Salesperson: What kind of style are you looking for?

Customer: I'm mostly interested in something neutral and understated.

Salesperson: We have a few options that might work. This one is made from wool and has a simple geometric pattern.

Customer: I like that. It's perfect for my living room.

Salesperson: Great! I'm happy to help. We can also deliver and install the rug for you if you'd like.

Customer: That would be great. I'm willing to pay a little extra for that.

Salesperson: No problem. We'll get started on that right away.


Àìsán ti wà lára ìgbé ayé àwọn ènìyàn láti ìbèrẹ̀ ọjọ́.

Láti ibi òtútù sí àjàkálẹ̀ àrùn, àkàìmọye àìsàn ti pa ènìyàn, fa ìrora, ìjìyà, àti ikú.

Ọ̀kan lára àwọn ohun àròsọ àbáláyé tó jẹ́ orísun àisàn ni pé ó wá látara èpè àwọn òrìṣà.

Nílána àwọn àròsọ àbáláyé yìí, inú bí àwọn òrìṣà nítorí ìwa àwọn ènìyàn, nítorí náà ni wọ́n ṣe sọ àjàkalẹ̀ àrùn kalẹ̀ láti jẹ wọ́n níyà.

Àròsọ àbáláyé yìí jẹ́ èyí tí a lè rí nínú àṣà káàkiri àgbáyé, ó sì máa ń ní ìtàn tó jọra: àwọn òrìṣà ń bínú sí ohun tí àwọn ènìyán ti ṣe, nitorí náà wọ́n sọ àjàkálẹ̀ àrùn sílẹ̀ láti kọ́ wọn lẹ́kọ̀ọ́.

Nígbà tí àròsọ àbáláyé náà lè jẹ́ ìtàn tó lágbára, kò sí ẹ̀rí láti gbè é lẹ́sẹ̀.

Kódà, ọ̀pọ àwọn onímọ sáyẹ́ǹsì gbàgbọ́ pé àìsán jẹ́ nǹkan tí ohun lásá ma ń ṣokùnfà, bí i bakitéríà àti fáírọ́ọ̀sì.

Àwọn afàìsàn wọ̀nyí máa ń wà ní àyíká wa, wọ́n sì lè fa àìsàn tí wọ́n bá ti wọnú ara wa.

Bẹ́èni, àròsọ àbáláyé e èpe àwọn òrìṣà kàn jẹ́ ọ̀kan lára àwọn ọ̀pọ ìtàn nípa orísun àìsàn.

Àwọn àròsọ àbáláyé àti akíkanjú náà ṣì wà tó ń gbìyànjú láti ṣàlàyé ìdí tí a fi ń ṣàìsàn.

Sickness has been a part of human life since the beginning of time.

From the common cold to the bubonic plague, countless diseases have ravaged our species, causing pain, suffering, and death.

But where did these illnesses come from?

One popular myth about the origin of sickness is that it was caused by a curse from the gods.

According to this myth, the gods were angered by the behavior of humans, so they sent down a plague to punish them.

This myth is found in many cultures around the world, and it often features a similar story: the gods are angered by something humans have done, so they send down a plague to teach them a lesson.

While this myth is certainly a powerful story, there is no evidence to support it.

In fact, most scientists believe that sickness is caused by natural factors, such as bacteria and viruses.

These pathogens are always present in our environment, and they can cause disease when they enter our bodies.

Of course, the myth of the gods' curse is just one of many stories about the origin of sickness.

There are many other myths and legends that attempt to explain why we get sick.


"Mo ò gbàgbọ́ pé a ó ma kọ́ bí wọ́n ti ń se oúnjẹ India lénìí," ni Priya ọmọdún 10 sọ pẹ̀lú ìdùnnú.

Ó ti ń fojú sọ̀nà di òní láti ìgbà tí olùkọ́ rẹ̀, Ms. Singh, ti kéde pé wọn yóò ma ṣe yúníìtì kan nínú un àwọn oríṣiríṣi å̀ṣå̀. "Mo ò tí ì jẹ oúnjẹ India rí," ni Sam, ọ̀rẹ́ ẹ Priya wí. "Báwo ló ṣe rí?"

"Ó dù," Priya sọ "Ó máa ń ní fíléífọ̀, pẹ̀lú oríṣiríṣi ata. Àti pé ọ̀pọ̀lọpọ̀ oríṣi oúnjẹ lo lè mú."

Kíláàsì náà dé yàrá ìdáná, Ms. Singh bẹ̀rẹ̀ sí ní ṣètò.

"Lénìí, a ó ò ma ṣe oúnjẹ tí ń jẹ́ dal makhani," ó wí.

"ó jẹ́ oríṣi ọbẹ̀ lentil tó gbajúmọ̀ ní India."

Ms. Singh fi han kíláàsì náà bí a ṣe ń wọn èròǹjà ọbẹ̀ àti láti se lentils.

Àwọn akẹ́kọ̀ọ́ náa ran ara wọn lọ́wọ́ láti gé ẹ̀fọ́ àti láti ro pọ́ọ̀tù náà.

Bí wọ́n ṣe ń ṣiṣẹ́, wọ́n sọ̀rọ̀ nípa àwọn oúnjẹ tọ́ fẹ́ràn jù àti ohun tí wọ́n fojú sọ́nà sí láti ṣe ní India.

Nígbà tí dal makhani náà tán, àwọn akẹ́kọ̀ọ́ náà jókòó láti jẹun.

"I can't believe we're going to be learning how to cook Indian food today," said 10-year-old Priya excitedly.

She had been looking forward to this day ever since her teacher, Ms. Singh, had announced that they would be doing a unit on different cultures. "I've never had Indian food before," said Priya's friend, Sam. "What's it like?"

"It's delicious," said Priya "It's usually very flavorful, with a lot of spices. And there are so many different dishes to choose from."

The class arrived at the kitchen, and Ms. Singh began to set up.

"Today, we're going to be making a simple dish called dal makhani," she said.

"It's a type of lentil soup that's very popular in India."

Ms. Singh showed the class how to measure out the ingredients and cook the lentils.

The students helped each other chop vegetables and stir the pot.

As they worked, they chatted about their favorite foods and what they were looking forward to trying in India.

When the dal makhani was finished, the students sat down to eat.


Ìgbà tí mo fẹ́ràn jù ni èyí tí ohun gbogbo yóò di àwọ ewé, gbogbo igí rúwé, àwọn ẹyẹ́ sì ń kọrin.

Ó jẹ́ ìbẹ̀rẹ̀ ohun tuntun, bí ayé ṣe jí láti inú orun ìgbà òtútù rẹ̀ tó sì bẹ̀rẹ̀ sí gbòòrò tó sì yípadà.

Mo fẹ́ràn láti lo ìgbà yí níta, kí n máa gbádun atẹ́gùn àti ìràn oòrùn.

Kò sí ohun tó dà bíi rírìn nínú igbó lásìkò ẹ̀rùn, fífa òórun òdòdó àti gbígbọ́ orin ẹyẹ.

Ó jẹ́ ìgba ìrètí àti ìtúnṣe, ó sì máa ń fún ni ní okun.

Ọjọ́ ń gùn si bẹ́ẹ̀ ni alẹ́ ní kéré si, òrùn náà sì ń tàn si.

Àwọn òdòdó náà ń ràn àwon igí sì ń rúwé, afẹ́fẹ́ sì kún fún ohun orin ẹyẹ.

Ayé ń dùn padà lẹ́yin orun òtútù, ó sì rẹwà láti wò.

Ìgbà ẹ̀rún jẹ́ ìgbà ìbẹ̀rẹ̀ ọ̀tun, inú mi sì ma ń dùn láti rí ohun tí ìgbà tuntun náà yó mù ú wá.

Mo fẹ́ràn láti ma rí bí ọ̀gbín ṣe ń gbòòrò tó sì ń yídà, mo sì fẹràn láti ma rí àwọn ẹranko láti wá síta láti ṣeré.

Ìgba ẹ̀rún jẹ́ ìgba ìrètí àti ìtúnṣe, mo sì kún fún okun nípa rẹ̀.

My favorite season is the one in which all is green, the trees are in full bloom, and the birds are singing.

It is a time of new beginnings, as the world wakes up from its winter slumber and begins to grow and change.

I love to spend this time outdoors, enjoying the fresh air and sunshine.

There is nothing quite like taking a walk in the woods on a spring day, breathing in the scent of the flowers and listening to the birdsong.

It is a time of hope and renewal, and I always feel invigorated by it.

The days are getting longer and the nights are getting shorter, and the sun is shining brighter.

The flowers are blooming and the trees are budding, and the air is filled with the sound of birdsong.

The world is coming alive again after a long winter's sleep, and it is a beautiful sight to behold.

Spring is a time of new beginnings, and I am always excited to see what the new season will bring.

I love to watch the plants grow and change, and I enjoy seeing the animals come out and play.

Spring is a time of hope and renewal, and I always feel invigorated by it.


Ìṣekúpani ti Mohamed Bouazizi jẹ́ ìyípadà pàtàkì ní Ìṣàyípadà Tunisia.

Bouazizi jẹ́ ọmọ ọdún 26 atajà lójú pópó tó dáná sun ara rẹ̀ ní oṣu Ọpẹ́ 2010 nínú ìfẹ̀hónúhàn sí ìfapáṣe àti ìwà ìbàjẹ́ àwọn ọlọ́pàá.

Ikú rẹ̀ fa ìfẹ̀hónúhàn káàkiri gbogbo Tunisia léyìí tó ṣokùnfa gbígbàjọba lọ́wọ́ Aàrẹ Zine El Abidine Ben Ali.

Ikú u Bouazizi jẹ́ èyí tí ọ̀pọ́ rí gẹ́gẹ́ bí àmi ìrúnú àwọn ènìyan Tunisia pẹ̀lú àwọn òfin ajẹmọ́rọ̀ajé tí ìjọba ń ṣe àti ìlo agbára pẹ̀lú ipá.

Àwọn ìfẹ̀hónúhàn tó tẹ̀lé ikú rẹ̀ jẹ́ èyí tí ìjọbá gbógun tì, àmọ́ wọ́n yege nípa yíyọ Ben Ali.

Ìyípadà ìjọba ti Tunisia jẹ́ àyípadà pàtàkì ní àárín àwọn ará ìlú ilẹ̀ Arab.

Ó ṣokùnfa àwọn ìṣòro mìíràn lágbègbè náà, ó sì ṣokùnfa iyọnípò ọ̀pọ àwọn ìjọba oníjẹgàba.

Ìyípadà náà nípa pàtàkì lórí àwùjọ Tunisia.

Ó ṣokùnfa ìgbàwọlé ìṣàkóso òfin tuntun, ó sì ṣe ìbẹ̀rẹ ìjọba àti òmìnira ọ̀tun.

Ikú u Bouazizi jẹ́ ìrántíi pàtàki ẹ̀tọ́ ọmọnìyàn àti ìdí fún ìyípadà ìṣèjọba.

Ìṣe rẹ̀ ṣe ìrànwọ́ láti mú ìsèdájọ́ òdodò àti ìṣèjọbá dára si ní Tunisia.

The assassination of Mohamed Bouazizi was a major turning point in the Tunisian Revolution.

Bouazizi was a 26-year-old street vendor who set himself on fire in December 2010 in protest of police harassment and corruption.

His death sparked a wave of protests across Tunisia that eventually led to the overthrow of President Zine El Abidine Ben Ali.

Bouazizi's death was widely seen as a symbol of the Tunisian people's frustration with the government's economic policies and its authoritarian rule.

The protests that followed his death were met with violent repression by the government, but they ultimately succeeded in toppling Ben Ali.

The Tunisian Revolution was a major turning point in the Arab world.

It inspired other uprisings in the region, and it led to the overthrow of several authoritarian regimes.

The revolution also had a significant impact on Tunisian society.

It led to the adoption of a new constitution, and it ushered in a new era of democracy and freedom.

Bouazizi's death is a reminder of the importance of human rights and the need for political change.

His sacrifice helped to bring about a more just and democratic Tunisia.


Ìfúnilẹ́bùn jẹ́ ohun pàtàkì nínú àṣa àwọn Chinese, àwọn òfin àti ìṣesí sì pọ̀ láti tẹ̀lé.

Nígbàkugbà tí o bá di pípè wà sílé ẹni olórúkọ Chinese, ó jẹ́ àṣà láti mú ẹ̀bùn wá.

Irúfẹ́ ẹ̀bùn to ma mú yóò níṣe pẹ̀lú irú ayẹyẹ tàbí ìbáṣe tí o ní pẹ̀lú ẹni tó pè ẹ́ sóde.

Fún àpẹẹrẹ, tí o bá lọ sí ayẹyẹ ọjọ́ ìbí, o lè mú ẹ̀bun òdòdó tàbí èso.

Ti o bá ń lọ sílé ọ̀rẹ́, o lè mú ẹ̀bùn kékeré lọ́wọ́, bíi ìgo ọtí tàbí ṣokoléètì.

Ó ṣe pàtàkì láti yí ẹ̀bùn náà sínú ọ̀rá kí o sì gbe fún wọn pẹ̀lú ọwọ́ méjéèjì.

Nígbà tí o bá gba ẹ̀bùn, ó jẹ́ àṣà láti tu lẹ́sẹ̀kẹsẹ̀ kí o sì fi ẹ̀mí ìmore hàn.

O sì lè ṣe bákan náà nípa fífúnni lẹ́bùn tó níyelórí báakn náà nígbàkúgbà tí o bá di pípè silene ènìyàn kan.

Tí o ò bá mọ ohun to lè fún wọn, o lè bèrè ìmọ̀ọ̀ràn lọ́wọ́ ọ̀rẹ́ tàbí ẹbí.

Gift-giving is an important part of Chinese culture, and there are many different rules and customs to follow.

Whenever you are invited to a Chinese person's home, it is customary to bring a gift.

The type of gift you bring will depend on the occasion and the relationship you have with the host.

For example, if you are attending a birthday party, you might bring a gift of flowers or fruit.

If you are visiting a friend's home, you might bring a small gift, such as a bottle of wine or a box of chocolates.

It is important to wrap the gift nicely and to present it with both hands.

When you receive a gift, it is customary to open it immediately and to express your appreciation.

You should also reciprocate by giving a gift of equal value whenever you are invited to someone's home.

If you are unsure of what to give, you can always ask a friend or family member for advice.


Ọ̀dọ́mọbìnrin náà nawọ́ jáde sí ọkùnrin náà, ọjú rẹ̀ ń bẹ̀bẹ̀.

"Mo wá láti Toronto," ó sọ. "Mo di jíjígbé wọ́n sì gbé mi wá síbí.

Arákùnrin náà mi orí rẹ̀. "Jáde níbí kí mo tó pe ọlọ́pàá."

Ó ti súnmọ́, àmọ́ ó dà bíi pé wọ́n ma mu.

Ó yí láti sálọ, àmọ ọkùnrin náà gbá apá a rẹ̀ mú. "Mo ní jáde níbí!" ó pariwo.

Obìnrin náà tiraka, àmọ́ ọkùnrin náà lágbára púpọ̀.

Ó fà á mọ́ra ó sì fọ létí yíká ojú u rẹ̀.

"O ò lọ síbìkankan," ó sọ. "Dúkìá mi ni ẹ́ nísìnyí." Obìnrin náà kígbe síta nínú ẹ̀bùn àti ìbẹ̀rù.

The young woman held her hand out to the man, her eyes pleading.

The man looked at her, his expression hard.

"I don't know what you're talking about," he said.

"I'm from Toronto," she said. "I was kidnapped and brought here.

The man shook his head. "Get out of here before I call the police."

She was so close, but it looked like she was going to be caught again.

She turned to run, but the man grabbed her arm. "I said get out of here!" he shouted.

The woman struggled, but the man was too strong.

He pulled her close and slapped her across the face.

"You're not going anywhere," he said. "You're my property now." The woman cried out in pain and fear.


Àwọn fíìmù akúnfúnṣe ti la ọ̀pọ̀lọpọ̀ ìyípadà pàtàkì kọjá ní ọdún díẹ̀ sẹ́yìn.

Àwọn ọjọ́ ọ ìṣe díẹ̀, ìṣe-sókúkan akọni àti abono.

Àwọn fíìmù akúnfúnṣe òde òní le púpọ̀, pẹ̀̀lú àwọn òṣèré tó gbabẹ́ ìyípadà kọjá lásìkò ìse fíìmù náà.

Àyípadà yìí máa ń jẹ́ ìwòye kókó o fíìmù náà, léyìí tó lè jẹ́ láti ibi pàtàki ìdílé sí agbára ìfẹ́.

Ọ̀pọ̀ àwọn fíìmù oníṣepúpọ̀ ló ti ní irúfẹ́ ìyípadà báyìí.

Nínú un fíìmù "The Batman" fún àpẹẹrẹ, òǹṣèré eré náà lo láti jíjẹ́ aṣọ́de sí àmi ìrètí fún ìlú u Gotham.

Nínú un "Black Panther," T'Challa gbọ́dọ̀ kọ́ láti ṣàfàmọ́ra ìṣẹ́ rẹ̀ bíi ọba Wakanda, bó tilẹ̀ túmọ̀ sí fífi àwọn òmìnira rẹ̀ sílẹ̀.

Àti nínú un "Captain Marvel," Carol Danvers gbọ́dọ̀ kọ́ láti ṣàkóso agbára rẹ̀ àti láti lò ó fún rere.

Àwọn fíìmù yìí fi hàn pé àwon fíìmu oníṣepúpọ̀ lè ní ju ìjà àìnídìí lọ.

Wọ́n tủn lè di lílò fún ìwòye àwọn kókó líle àti àwọn òǹṣèré.

Action films have undergone a major transformation in recent years.

Gone are the days of simple, one-dimensional heroes and villains.

Today's action films are more complex, with characters who undergo significant transformations over the course of the film.

This transformation is often a reflection of the film's themes, which can range from the importance of family to the power of love.

Several recent action films have featured this type of transformation.

In the film "The Batman," for example, the title character goes from being a vengeful vigilante to a symbol of hope for the city of Gotham.

In "Black Panther," T'Challa must learn to embrace his role as king of Wakanda, even though it means giving up some of his personal freedoms.

And in "Captain Marvel," Carol Danvers must learn to control her powers and use them for good.

These films show that action films can be more than just mindless violence.

They can also be used to explore complex themes and characters.


Ìjíyàn nípa ènìyàn vs. ẹ̀rọ ti wà tipẹ́, láì sí ìdáhùn tó rọrùn.

Lápá kan, àwọn ẹ̀rọ ti ń ṣe dada wọ́n sì nípa láti ṣiṣẹ́, wọ́n sì tí ń ṣe ọ̀pọ iṣẹ́ tí a rò tẹ́lẹ̀ pé àwọn ènìyàn nìkan ló lè ṣe wọ́n.

Lápá kejì, awọn ènìyán ní ìmọ̀ọ́ṣe àti òye tí ẹ̀rọ́ lè má lè ṣẹ̀dà, bíi, ìmọ̀ọ́ṣe, ìmọ̀sílára, àti ìwòye.

Ọ̀kan lára ibo tí ẹ̀rọ́ ti ń ṣiṣẹ́ ju ènìyàn lọ ni nínú iṣẹ́ ọgbọ́n àpinlẹ̀rọ (AI).

AI jẹ́ ẹ̀ka ìmọ̀ ẹ̀rọ tó níṣe pẹ̀lú ìṣẹ̀dá àwọn ẹ̀rọ ìmòye, léyìí tó jẹ́ ẹ̀rọ tó lè ronú, kẹ́kọ̀ọ́, tó sì lè ṣiṣẹ́ lóhunnìkan.

A ti ń lo AI nínú onírúurú nǹkan, láti ọkọ̀ aládàáwararẹ̀ sí ìṣàyẹ̀wò ìṣègùn.

Àti bí AI ṣe ń gbòòrò, ó ṣeéṣe kó lágbára àti ipá si.

Wàyí o, àwọn àyè kan náà wà tí àwọn ènìyàn yóò le ṣe ìfimúlẹ̀ ìmọ̀ọ́ṣe wọn ju ẹ̀rọ lọ.

Fún àpẹẹrẹ, àwọn ènìyán máa ń ṣe dada ní ṣíṣèkáwọ́ọ ìtunmọ̀púpọ̀ àti àìmọ̀.

A tún lè lo ìríríi wa àti ìwòye wa láti ṣe ìpinnu láwo ipò tó le.

Lákòótán, àwọn ènìyán ní ipa tí jọjú fún ìmọ̀ọ́ṣe àti ìṣe ohun tuntun.

The debate of man vs. machine is a long-standing one, with no easy answer.

On the one hand, machines are becoming increasingly sophisticated and capable, and they are already performing many tasks that were once thought to be the exclusive domain of humans.

On the other hand, humans have a unique set of skills and abilities that machines are unlikely to ever replicate, such as creativity, empathy, and intuition.

One of the key areas where machines are rapidly outpacing humans is in the field of artificial intelligence (AI).

AI is a branch of computer science that deals with the creation of intelligent agents, which are systems that can reason, learn, and act autonomously.

AI is already being used in a wide range of applications, from self-driving cars to medical diagnosis.

And as AI continues to develop, it is likely to become even more powerful and capable.

However, there are also a number of areas where humans are likely to retain a significant advantage over machines.

For example, humans are much better at dealing with ambiguity and uncertainty.

We can also draw on our experience and intuition to make decisions in complex situations.

And finally, humans have a unique capacity for creativity and innovation.


Àwọn ọkùnrin méjì, ọ̀kan ní ọmọ ọdún bí i 30 àti èkejì ní bíi ọmọ ọdún un 50, ń jókòó sílé ọtí, wọ́n mutí.

Ọ̀dọ́mọkùnrin: Mo gbọ́ pé olóríi àjọ ọlọ́tí tuntun ń ṣe ìgbọ́guntì sí àwọn ilé ìtajà ìbílẹ̀.

Ọkùnrin Arúgbó: Bẹ́ẹ̀ni, èmi náà gbọ́. Wọ́n sọ pé yóò ma ṣe ìbẹ̀wò aláìròtẹ́lẹ̀ sí àwọn ilé ọtí àti ilé oúnjẹ láti ri dájú pé wọn ò ta ọtí fún ọmọdé.

Ohun tí mò ń wí ni pé, kò đára fún àwọn òwò tọ́ ń tẹ̀lé òfin nígbà tí àwọn ibòmìíràn kàn ń ta ọtí fún ẹnikẹ́ni tó bá wọlé ni.

Ọkùnrin Arúgbó: Mo gbà. Àmọ́ mò ń jayapura nípa bí yóò ṣe nípa lórí òwò mi.

Ohun tí mò ń sọ ni pé, mo jẹ́ ọkùnrin tó dára. Mo kìí ta ọtí fún àwọn ọmọdé.

Sugbọ́n mo ò ní jẹ́ kí oníṣẹ́ ìjọba kán sọ ẹni tí mo lè tà àbí le è ta ọtí fún.

Ọmọdékùnrin: Mo mọ ohun tí ẹ̀ ń sọ. Àmọ́ ẹ ní láti ṣọ́ra.

Two men, one in his 30s and one in his 50s, are sitting at the bar, drinking.

Young Man: So, I heard that the new head of the liquor board is really cracking down on local stores.

Old Man: Yeah, I heard that too. They're saying that he's going to be doing random inspections of bars and restaurants to make sure that they're not selling liquor to minors.

I mean, it's not fair to the responsible businesses that are following the rules when some other places are just selling liquor to anyone who walks in the door.

Old Man: I agree. But I'm also worried about how it's going to affect my business.

I mean, I'm a good guy. I don't sell liquor to minors.

But I'm also not going to let some government bureaucrat tell me who I can and can't sell liquor to.

Young Man: I get what you're saying. But you have to be careful.


Ìfètòsọ́mọbíbí nỉ India ti jé kókó ọ̀rọ àríyànjiyàn fún ọdún pípẹ́.

Ní 1976, ìjọba India ṣe ìgbàkọjá awuyewuye Òfin Ìpepàjáwìrì Orílè-Èdè, léyìí tó ṣe gaba èto àìlèbímọ lóríi ọkùnrin àti obìnrin.

Ètò yìí jẹ́ èyí tí ó bá àìgbàwọlé pàdé léyìí tí Ilé Ẹjọ́ tó Gajù ní India yí padà.

Ní ọdún díẹ̀ sẹ́yìn, ìjọba orílẹ̀-ède India ti gbégbèsẹ̀ tó dára lórí ìfètòsọ́mọbíbí.

Ní 2010, ìjọbá ṣe ìfilọ́lẹ̀ Èto Ìfètòsọ́mọ Lórílẹ̀-Èdè, léyìí tó ṣe ìpèse ògùn àìmálòóyún àti ìlàna àìlelóyún ọ̀fẹ́ fún gbogbo ọmọ orílẹ̀-ède India.

Ètò náà ti yege nỉ ṣíṣàdínkù iye oyún níní ní India, àmọ́ ó ṣì ní ìdojúkọ, bí i àìmánímọ̀ nípa ìròyìn àti ìfàyègbà sí ìṣe.

Ọ̀kan lára àwọn ìdojúkọ tó jẹ́ pàtàkì sí ìfètòsọ́mọbíbí ní India ni àìmánímọ̀ nípa àǹfààní ìfètòsọ́mọbíbí.

Ọ̀pọ̀ àwọn tọkọtaya ni wọ́n gbàgbọ́ pé àwọn ní ojúṣe láti bímọ rẹpẹtẹ.

Ìgbàgbọ́ yìí jẹ́ èyí tí àṣà ati ẹ̀sín máa ń nípá lórí.

Ìdojúkọ mìíràn sí ìfètòsọ́mọbíbí ni àìmánífáyègbà sí ìṣe.

Láwọn agbègbe ìgbèríko, àwọn ilé ìwòsan ìfètòsọ́mọbíbí máa ń kéré tàbí kọ́ má sìí.

Èyí mu kó ṣòro fún àwọn tọkọtaya láti rí ìgàyègbà sí ìṣe tí wọ́n nílò.

Pẹ̀lú gbogbo ìdojúkọ yìí, ìjọba India ti ṣetán láti pèse ìṣe ìfètòsọ́mọbíbí fún gbogbo ọmọ orílẹ̀-ède rẹ̀.

Family planning in India has been a topic of debate for many years.

In 1976, the Indian government passed the controversial National Emergency Act, which imposed a forced sterilization program on men and women.

This program was met with widespread resistance and eventually overturned by the Indian Supreme Court.

In recent years, the Indian government has taken a more progressive approach to family planning.

In 2010, the government launched the National Family Planning Program, which provides free contraception and sterilization services to all Indian citizens.

The program has been successful in reducing the fertility rate in India, but it still faces challenges, such as a lack of awareness and access to services.

One of the most important challenges to family planning in India is the lack of awareness about the benefits of family planning.

Many Indian couples believe that it is their duty to have as many children as possible.

This belief is often reinforced by cultural and religious norms.

Another challenge to family planning is the lack of access to services.

In rural areas, there are often few or no family planning clinics.

This makes it difficult for couples to access the services they need.

Despite these challenges, the Indian government is committed to providing family planning services to all its citizens.


Sáyẹ́ǹsì jẹ́ òwò ẹlẹ́sẹsẹ tó kọ́ àti to ìmọ̀ lọ́nà tó ṣe ṣàlàyé àti sàsọtẹ́lẹ̀ nípa ilé ayé.

Lọ́nà tó gbóòrò, sáyẹ́ǹsì ní àkónú nípa gbogbo ìmọ ènìyàn àti ìṣe èyí tí ìfẹ́ láti lóye nípa àyé àti àwọn ìṣẹ̀lẹ rẹ̀ gùn lé.

Sáyẹ́ǹsì lọ́pọ̀ ìgbà jẹ́ èyí tí a rí bíi ara ìmọ̀ kan tí a ṣẹ̀dá láti irúfẹ́ ìṣèwádìí, àti bíi àwọn ìlànà ìṣàwárí.

Àwọn ìpìnlẹ̀ ìṣájú nípa ṣáyẹ́ǹsì lè di èyí ti a lè tọpa rẹ̀ sí filọ́sọ́fì Ancient Greek, pàápàá àwọn iṣẹ́ ẹ Aristotle, tó gbìyànjú láti ṣàlàyé àwọn ìṣẹ̀lẹ̀ nípasẹ ìṣàkíyèsí àti ìdí.

Nỉ àwọn sẹ́ńtúrì sẹ́yìn, sáyẹ́ǹsì ti gbòòrò sí iṣẹ́ tó le, pẹ̀lú ìdàgbàsókè àwọn ìlànà ajẹmọ́sáyẹ́ǹsì, léyìí tó tipẹlẹmọ́ ẹ̀rí, àyẹ̀wò àkànṣe, àti ìlànà ìṣetúnṣe.

Sáyẹ́ǹsì ti nípa lórí àwùjọ ènìyàn, léyìí tó ṣokùnfa ìdàgbàsókè àwọn ìmẹ̀rọ tuntun, ìṣègùn, àti òye nípa ayé.

Ó tủn ti kópa nínú u ṣíṣe ìwo òye àwùjọ ati òṣèlú.

Ní èní, sáyẹ́ǹsì jẹ́ ohun gbòógì nípa ayé, ó sì tẹ̀síwájú láti máa kópa tó jọjú sí ìtẹ̀síwájú ìmọ̀ àti òye.

Science is a systematic enterprise that builds and organizes knowledge in the form of testable explanations and predictions about the natural world.

In its broadest sense, science encompasses all human knowledge and activity motivated by a desire to understand the natural world and its phenomena.

Science is also often seen as a particular body of knowledge derived from such investigation, as well as a method of discovery.

The earliest roots of science can be traced to Ancient Greek philosophy, particularly the works of Aristotle, who attempted to explain natural phenomena through observation and reason.

Over the centuries, science has developed into a more rigorous discipline, with the development of the scientific method, which emphasizes evidence, hypothesis testing, and repeatability.

Science has had a profound impact on human society, leading to the development of new technologies, medicines, and understanding of the natural world.

It has also played a role in shaping social and political thought.

Today, science is a major part of modern life, and it continues to play an important role in the advancement of knowledge and understanding.


Mo ní ìwé tí gbèdéke rẹ̀ jẹ́ ọ̀la, mo ò sì tíì bẹ̀rẹ̀.

Mo ń rò pé màá dórun mójú ní gbogbo alẹ́ ni láti lè parí rẹ̀.

Ó kàn ma rẹ̀ ẹ́ si ni, o ò sì ní ṣiṣẹ́ náà dójú àmì.

A: Mo mọ̀, àmọ́ mo ò ní ọ̀nà mìíràn láti gbegbà.

O lè bẹ̀rẹ̀ láti máa ṣiṣẹ́ le lórí ní báyìí, kí o sì sinmi lójúmọmọ.

Tàbí, kí o bèrè fún ọjọ́ díẹ̀ si ní ọ̀dọ ọ̀jọ̀gbọ́n rẹ.

A: Mo ò mọ̀ bóyá mo lè bèrè fún ọjọ́ díẹ̀ si.

Mo ti bèrè fún ọ̀kan ní sáà yìí, mo ò sì fẹ́ kó dàbí pé mo ò mú ẹ̀kọ́ mi dáadáa tó.

I have a paper due tomorrow, and I haven't even started it.

I guess I'll just have to stay up all night and finish it.

You'll just end up being more tired and stressed, and you won't do your best work.

A: I know, but I don't have any other choice.

You could start working on it now, and take breaks throughout the day.

Or, you could ask for an extension from your professor.

A: I don't know if I can ask for an extension.

I've already asked for one this semester, and I don't want to seem like I'm not taking my classes seriously.

You're going to end up failing your class.


Ọdún náà jẹ́ 1920, ibùdó náà sì jẹ́ New York City.

Ìgbà ìṣoge-ọmọbìnrin náà ti wà lójú ọpọ́n báyìí, àwọn ọ̀dọ́mọbìnrín sì ń gbádùn òmìnira wọn titun.

Wọ́n ń wọ aṣọ kíkẹ̀tì péńpé àti irun gọngọ, wọ́n ń fa sìgá, wọ́n sì ń mu otí ẹlẹ́rìndòdò.

Wọ́n tún ń fẹ́ àwọn ènìyàn ju bó ti wà tẹ́lẹ̀ lọ.

Ó jẹ́ ọmọdébìnrin tó rẹwà pẹ̀lú ìṣọwọ́sọ̀rọ̀ tó jípépé àti ìdarí onítakò.

Kò nífẹ̀ẹ́ sí èro wíwá ọkọ, àmọ́ ó ń gbádùn bí àwọn okùnrín ṣe ń fẹ lójú.

Lọ́jọ́ kan, Josephine wà ní patí nígbà tí ó pàdé ọ̀dọ́mọkùnrin kan tí orúkọ rẹ̀ ń jẹ́ Jack.

Jack jẹ́ gbogbo ohun tí Josephine kò jẹ́.

Ó farabalẹ̀, nítẹríba, ó sì mọ ohun tó ń ṣe.

Àmọ́ nǹkán wà nípa rẹ̀ tí Josephine fẹ́ràn púpọ̀.

Jack àti Josephine bẹ̀rẹ̀ síi fẹ́ra, wọ́n sì nífẹ̀ẹ́ ara wọn.

Wọ́n lo ọjọ́ọ wọn ní jíjó papọ̀ nílé otí wọ́n sì rojọ́ ní gbogbo alẹ́.

Josephine ò tíì ní irúfẹ́ ìmọ̀sílára yìí sí ẹnikẹ́ni rí.

Àmọ́ kìí ṣe Jack nìkan ni ọkùnrin tó wà nílé ayé e Josephine.

Ó sì jẹ́ ọ̀rẹ́ pẹ̀lú ọkùnrin tó ń fẹ́ tẹ́lẹ̀, Tom.

Tom jẹ́ ọkùnrin gidi, ó sì nífẹ́ẹ Josephine dáadáa.

The year is 1920, and the place is New York City.

The flapper era is in full swing, and young women are enjoying their newfound freedom.

They are dressing in short skirts and bobbed hair, smoking cigarettes, and drinking cocktails.

They are also dating more freely than ever before.

She is a beautiful young woman with a sharp wit and a rebellious streak.

She is not interested in finding a husband, but she does enjoy the attention of men.

One day, Josephine is at a party when she meets a young man named Jack.

Jack is everything that Josephine is not.

He is conservative, polite, and serious.

But there is something about him that Josephine finds attractive.

Jack and Josephine begin dating, and they quickly fall in love.

They spend their days dancing at the bars and their nights talking for hours on end.

Josephine has never felt this way about anyone before.

But Jack is not the only man in Josephine's life.

She is still friends with her former boyfriend, Tom.

Tom is a good man, and he loves Josephine very much.


* ìdàgbàsókẹ̀ iye ènìyàn nínú ìlú. Iye ẹ̀nìyàn ní Egypt yóò tó mílíọ́ọ̀nù 100 lénìí sí mílíọ́ọ̀nù 140 ní 2050.

Èyí yóò ṣe ìfàgùn sí ohun àlùmọ́ọ̀nì orílẹ̀-èdè náà, bíi ìpíká oúnjẹ rẹ̀, omi, àti iṣẹ́ àkànṣẹ́ ìdàgbàsókè ìlú.

* Àlàfo ńlá láàárín àwọn olówó àti àwọn tálákà. Egypt ní ìbáṣe Gini tó ga, tó máa ń ṣe ìwọn àìṣèdọ́gba.

Èyí túmọ̀ sí pé ọrọ̀ wà lọ́wọ́ àwọn ènìyàn péréte, nígbà tí ọ̀pọ̀ àwọn ènìyàn nínú ìlú ń gbé nínú ìṣẹ́.

* Àìníṣẹ́lọ́wọ́ tó ga. Ìwọn áìníṣẹ́ ní Egypt wà ní nǹkan bíi 12%.

Èyí pọ̀ sí àárín àwọn ọ̀dọ́.

* Àìsí àǹfààní sí ètò ọrọ̀ ajé tó gún régé. Ètò ọrọ̀ ajé Egypt jẹ́ èyí tó gbẹ́mìí lé tọ́rísíìmù àti ètò ọ̀gbìn.

Àwọn ipele wọ̀nyí kò ní ìdáàbòbò sí àwọn ìṣẹ̀lẹ̀ àìròtì láti òde, bíi ìṣeṣégeṣège ọrọ̀ ajé àgbáyé àti Ìfẹ̀honúhàn Arab.

* Ìṣeṣégeṣège ètò ìjọba. Egypt ti rí oríṣiríṣi rúkèrúdò lóríi ètò ìṣèlú lẹ́nu ọdún díẹ̀ yìí, léyìí tí ìgbàjọba lọ́wọ́ọ Hosni Mubarak ní 2011 àti ìgbàjọba ológun ní 2013 wà lára wọn.

Ìṣe ṣégeṣège náà ti mú kí ó ṣòro fún ìjọba láti tipẹlẹ mọ́ àwọn ọ̀nà ìgbàṣe tuntun láti jẹ́ kí ètò ọrọ̀ ajẹ́ dára si.

Egypt faces a number of challenges, including:

* A rapidly growing population. Egypt's population is expected to grow from 100 million today to 140 million by 2050.

This will put a strain on the country's resources, including its food supply, water supply, and infrastructure.

* A widening gap between the rich and the poor. Egypt has a high Gini coefficient, which measures inequality.

This means that the wealth is concentrated in the hands of a few, while the majority of the population lives in poverty.

* High unemployment. Egypt's unemployment rate is around 12%.

This is especially high among young people.

* A lack of economic opportunity. Egypt's economy is heavily reliant on tourism and agriculture.

These sectors are vulnerable to external shocks, such as the global financial crisis and the Arab Spring.

* Political instability. Egypt has experienced a number of political upheavals in recent years, including the overthrow of Hosni Mubarak in 2011 and the subsequent military coup in 2013.

This instability has made it difficult for the government to implement reforms and improve the economy.


Ìtúkọ̀ṣe ṣe pàtàkì fún mímú ọkọ̀ wà nípò tó dára àti láti yàgò fún ṣíṣàtúnṣe tó wọ́n láìpẹ́ ọjọ́.

Àwọn ohun to lè ṣé wà láti jẹ́ kí ọkọ̀ rẹ́ wà nípò tó dára, bíi pípàrọ̀ ọ́ìlì àti nínu ìdọ̀tí asẹ́ lóòrèkóòrè, wíwo táyà, àti fífi epo sọ́kọ̀.

Bi o ò bá lè ṣe àwọn ohun wọ̀nyí pẹ̀lú ìrọ̀rùn fún ara rẹ, o lè gbé ọkọ̀ rẹ lọ sọ́dọ̀ akọ́ṣẹ́mọṣẹ́.

Bó bá jẹ́ ti ìtọ́kọ̀ṣẹ, àwọn oríṣìí ọ̀ná wà tí o lè gbà.

O lè lọ sọ́dọ̀ àwọn atọkọ̀, àwọn iél-iṣẹ́ atọ́kọ̀ṣe, tàbí ilé-iṣẹ́ atún èwọ̀n ṣẹ.

Èyíkéyìí ilé-iṣẹ́ ni ó ní àǹfààní àti àlébù tirẹ̀.

Àwọn ilé-iṣẹ́ atọkọ̀ ni wọ́n ní ìmọ̀ọ́ṣe nípa ṣíṣiṣẹ́ lórí irúfẹ́ àti ẹ̀ya àwọn ọkọ̀ kan, àmọ́ wọ́n tún lè wọ́n ju àwọn ọ̀nà mìíràn lọ.

Àwọn ilé-iṣẹ́ atọ́kọ̀ṣe aládàáni máa ń dínwó ju àwọn atọkọ̀ lọ, àmọ́ wọ́n lè má ní ìmọ̀ọ́ṣe bíi wọn.

Àwọn ilé-iṣẹ́ atẹ́wọ̀nṣe máa ń ṣe ìpèsè láàárín-in àwọn atọkọ̀ àti aládàáni, pẹ̀lúu iye owó àti oríṣi iṣẹ́ àkànṣe.

Láì fi ti ipa tí o gbà ṣe, ó ṣe pàtàkì láti wá ilẹ́-iṣẹ́ tó dáńgájíá tí o lè fọkàn tán.

O lè ṣe èyí pèlú bíbéèrè fún ìtọ́kasí láti ọ̀dọ àwọn ọ̀rẹ́ ẹ tàbí mọ̀lébí, tàbí nípa ṣíṣèwádìí lórí ẹ̀rọ ayélujára.

Vehicle repair and maintenance is essential for keeping your car in good condition and preventing costly repairs down the road.

There are a number of things you can do to maintain your vehicle, such as changing the oil and filters regularly, checking the tire pressure, and keeping the fluids topped up.

If you're not comfortable doing these things yourself, you can take your car to a qualified mechanic.

When it comes to vehicle repair, there are a number of different paths you can take.

You can go to a dealership, an independent repair shop, or a chain repair shop.

Each type of shop has its own advantages and disadvantages.

Dealerships typically have the most experience working on specific makes and models of cars, but they can also be more expensive than other options.

Independent repair shops are often less expensive than dealerships, but they may not have the same level of expertise.

Chain repair shops typically offer a middle ground between dealerships and independent repair shops, with competitive prices and a variety of services.

No matter which path you choose, it's important to find a reputable shop that you can trust.

You can do this by asking for recommendations from friends or family, or by doing some online research.


[Ọ̀wọ́ àwọn ènìyàn péjọ sínú un yàrá ńlá kan. Gbagbo wọn ń wọ aṣọ funfun wọ́n sì tẹríba.]

[Ọkùnrin nínúu aṣọ funfun rìn lọ síwájú u yàrá náà.]

Ọkùnrin: "A péjọ síbí lónìí láti lo ẹ̀tọ́ ọ wa sí ìsọ̀rọ̀-láì-fòyà.

A wà níbí láti fẹ̀hónúhàn lórí i ìwà àìtọ́ tó ń ṣẹlẹ̀ sí àwọn eèyan wa.

[Àwọn ènìyán gbé orí wọn sókè wọ́n sì wo ọkùnrin náà.]

Ọkùnrin: "A kò wà níbí láti dá rògbòdìyàn sílẹ̀.

A wà níbí láti lo ẹ̀tọ́ wa sí títẹ́tísí.

[Àwọn ènìyán bẹ̀rẹ̀ sí ní pẹ̀ṣà, "A fẹ́ láti di títẹ́tísí! A fẹ́ láti di títẹ́tísí!"]

Ọkùnrin: "A ò nỉ gbà kí wọ́n pa kéṣẹ́ mọ́ wa lẹ́nu! A kò ní gbà kí wọ́n ta wá nù! A kò ní gbà kí wọ́n fi ètọ́ ọ wa dùn wá!

[Àwọn ènìyán ń pẹ̀ṣà lọ.]

Ọkùnrin: "Àwa ni ènìyàn! Àwa ni ọjọ́ọ̀la! A kò ní rẹ̀wẹ̀sì!

[A group of people are gathered in a large room. They are all wearing white robes and have their heads bowed.]

[A man in a black robe walks up to the front of the room.]

Man: "We are gathered here today to exercise our right to free speech.

We are here to protest the injustice that is being done to our people.

We are here to demand that our voices be heard.

[The people raise their heads and look at the man.]

Man: "We are not here to cause violence.

We are here to exercise our right to be heard.

[The people begin to chant, "We want to be heard! We want to be heard!"]

Man: "We will not be silenced! We will not be ignored! We will not be denied our rights!

Man: "We are the people! We are the future! We will not give up!


Mùsíọ́ọ̀mù jẹ́ ibi ìṣúra ìtàn, iṣẹ́ ọnà, àti àwọn ìtàn.

Láti ìgba Egyptian mummies ìgbanì sí ìkùndà ayé òde òní, nǹkán wà functie gbogbo eèyàn láti gbádùn.

Ọ̀kan lára àwọn ohun ìṣàfihàn tó wùnni nínú jùlọ ni ọ̀wọ́ àwọn ohun ìmúṣeré àtijọ́.

Àwọn ìmúṣeré àti ìgba Victoria wà, àwọn ìmúṣeré sójà ti ìgba Ogun Abẹ́lé, àti ọ̀wọ́ igi láti àwọn ìgbà ìṣáájú 1900.

Ọ̀kọ̀ọ̀kan àwon ohun ìmúṣeré wọ̀nyí ní ìtàn láti sọ, ó sì múnilọ́kàn láti rí bó ti yí padà pẹ̀lú ìgbà.

Ọ̀kan lára àwọn ohun ìmúṣeré tó wọ̀ mí lójú ni ọkọ̀ onígi kékeré kan.

Ọ̀da rẹ̀ ṣì tàn, ẹsẹ̀ rẹ̀ náà ṣì ń ṣiṣẹ́ dáadáa.

Ọhun ìmúṣeré ni, àmọ́ ó jẹ́ èyí tí a ṣe dáadáa.

Mò ń ro ẹni tí yóò ti ṣeré pẹ̀lú ọkọ̀ yìí láti àwọn ọdún wọ̀nyẹn sẹ́yìn.

Kí ni wọ́n rò pé ọjọ́ọ̀lá mú léwọ́?

Mo fi ọkọ̀ náà sí àye ẹ̀ mo sì bá tèmi lọ.

Bí mo ṣe gba mùsíọ́ọ̀mù kọjá, mo ronú nípa gbogbo nǹkan tó ti yí padà nínú ayé láti ìgbà tí a ti ṣe àwọn ohun ìmúṣeré wọ̀nyí.

The museum was a treasure trove of history, artifacts, and stories.

From the ancient Egyptian mummies to the modern-day paintings, there was something for everyone to enjoy.

One of the most interesting exhibits was the collection of old toys.

There were dolls from the Victorian era, toy soldiers from the Civil War, and even a set of wooden blocks from the early 1900s.

Each toy had its own story to tell, and it was fascinating to see how they had changed over time.

One of the toys that caught my eye was a small wooden car.

It was made in the 1950s, and it was in perfect condition.

The paint was still bright, and the wheels were still smooth.

It was a simple toy, but it was also very well-made.

I wondered who had played with this car all those years ago.

I put the car back in its display case and continued on my way.

As I walked through the museum, I thought about all the things that had changed in the world since these toys were made.


Ìsìláàmù jẹ́ ẹ̀sìn tó tipẹlẹ mọ́ ìjuwọ́sílẹ̀ sí ìfẹ́ Ọlọ́run.

Ohun tí a mọ̀ sí ìjuwọ́sílẹ̀ yìí, tàbí "Ìsìláàmù" ní ède Lárúbáwá, jẹ́ èyí tí ó máa ń dàpọ̀ mọ́ ìtúmọ̀ ìrẹraẹnisílẹ̀ tàbí ìṣubú.

Wàyí o, nínú Ìsìláàmù, ijọwọ́sílẹ̀ jẹ́ ohun tí a rí bíi ìṣe rere, ọ̀nà àti ní ìfọ̀kànbalẹ̀ àti ìdùnnú.

Nígbà tí Mùsùlùmí bá juwọ́lẹ̀ fún Ọlọ́run, wọn ò ju ìfẹ́ int ara wọn sílẹ̀.

Lọ́nà mìíràn ẹ̀wẹ̀, wọ́n ń gbà pé Ọlọ́run ni Ọ́ lágbára lórí ohun gbogbo, àti pé ní jíjuwọ́lẹ̀ sí ìfẹ́ Rẹ̀, àwọn ń wá òmìnira tòótọ́.

Ohun tí a mọ̀ sí ìjuwọ́sílẹ̀ yìí jẹ́ èyí tí a ṣàwòrán ẹ̀ sínú ìtan Ànọ́bì Muhammad.

Nígbà tí a kọ́ pe Muhammad láti jẹ́ anọ́bì, ẹ̀rú bà á.

Kò fẹ́ wà nídíi ìtàkálẹ̀ ọ̀rọ Ọlọ́run.

Wàyí o, léyin ọ̀pọ àdúrà àti ìrònú, Muhammed padà juwọ́sílẹ̀ sí ìfẹ́ Ọlọ́run.

Ó ṣàkíyéèsí pé kìí ṣe ipá òun ni yóò jẹ́ kí òún yege, ṣùgbọ́n agbára Ọlọ́run.

Ìtan Muhammad jẹ́ ìrántí pé ìjuwọ́sílẹ̀ kìí dá lóríi sísọ̀rètínù.

Islam is a religion that emphasizes surrender to the will of God.

This concept of surrender, or "Islam" in Arabic, is often misunderstood as meaning submission or defeat.

However, in Islam, surrender is actually seen as a positive act, a way to achieve peace and happiness.

When a Muslim surrenders to God, they are not giving up their own free will.

Rather, they are acknowledging that God is the one who has the power to control all things, and that by surrendering to His will, they are actually finding true freedom.

This concept of surrender is beautifully illustrated in the story of the Prophet Muhammad.

When Muhammad was first called to be a prophet, he was very afraid.

He didn't want to be responsible for spreading God's message.

However, after much prayer and reflection, Muhammad eventually surrendered to God's will.

He realized that it was not his own strength that would allow him to succeed, but the strength of God.

Muhammad's story is a reminder that surrender is not about giving up.


Mo dàgbà ní abúlé kékeré kan láàárín ibi tí a kò mọ̀.

Àwọn ènìyàn bíi ọgọ́rùn-ún ni ó ń gbé níbẹ̀, àwọn ènìyán sì dá arawọn mọ̀.

A ní ilé-ìwé kékeré kan, ilé-ìkóòkansí gbogbogbò, àti ọ́fíìsì ìwé ìfiráńṣẹ́.

Ìṣísẹ̀ ayé ń ṣe pẹ̀lẹ́ ó sì farabalẹ̀, àsìkó sì wà láti ṣètàkurọ̀sọ pẹ̀lú àwọn aládùúgbò.

Nígbà tí mo wà ní ọmọdún-un 18, mo kó lọ sí ìgboro láti lọ sí ilé-ìwé.

Lákọ̀ọ́kọ́, ariwo náà pọ̀jù fún mi, súkẹrẹfàkẹrẹ ọkọ̀, àti àwọn èrò.

Ó gbà mí ní ìgbà díẹ̀ láti ṣarajọ sí ìgbéayé ìgboro, àmọ́ níkẹyìn mo fẹ́ràn rẹ̀.

Mo rí i pé àǹfààní ní ìgboró kò lópin, mo sì ní àwọn ọ̀rẹ́ kòríkòsùn.

Lẹ́yìn kọ́lẹ́ẹ̀jì, mo ríṣẹ́ sí ìgboro mo sì dúró síbẹ̀ fún ọdún díẹ̀.

Ṣùgbọ́n lẹ́yìn-ọ̀rẹyìn, mo bẹ̀rẹ̀ sí ní ṣe àfẹ́síi ìgbé ayé jẹlẹ́ńkẹ́ tó wà lábúlé.

Mo fẹ́ láti tọ́ ìdílé mi ní ibi tí mo ti mọ gbogbo ènìyàn tí gbogbo ènìyàn náà sì mọ̀ mí.

Nítorí náà ní bí i ọdún díẹ̀ sẹ́yìn, mo kó padà sí abúlé níbi tí mo ti dàgbà.

Mò ń tọ́ ìdílé mi ní ilé kékeré kan náà tí mo ti dàgbà, inú mì í dùn láti padà dé.

I grew up in a small village in the middle of nowhere.

There were only a few hundred people living there, and everyone knew everyone else.

We had a small school, a general store, and a post office.

The pace of life was slow and relaxed, and there was always time to stop and chat with a neighbor.

When I was 18, I moved to the city to go to college.

At first, I was overwhelmed by the noise, the traffic, and the crowds.

It took me a while to adjust to city life, but eventually I came to love it.

I found that there were endless opportunities in the city, and I made some lifelong friends.

After college, I got a job in the city and stayed there for a few years.

But eventually, I started to miss the slower pace of life in the village.

I wanted to be able to raise a family in a place where I knew everyone and everyone knew me.

So a few years ago, I moved back to the village where I grew up.

I'm now raising my family in the same small house where I grew up, and I'm so happy to be back.


Láti ọjọ́ pípẹ́, ẹni afọ́jú kan wà tó ń rí oúnjẹ òjọ́ látara ìmọ̀ọ́ṣe ìfamọ̀ ṣiṣẹ́ ìmọ.

Ó ma jókòó sí horo ọ̀nà, àwọn ohun èlò àti irinṣẹ́ ẹ rẹ̀ yóò sì yi ká, tí yóò sì pe àwọn tó ń ré lọ láti máa wo òun.

Pẹ̀lú àwọn ìka ìmọ̀ọ́ṣe rẹ̀, yóò fi amọ̀ náà mọ oríṣiríṣi àwòrán, ṣíṣẹ̀dá ẹranko, ewé, àti ìtẹ́jú-ilẹ̀.

Iṣẹ́ ẹ rẹ̀ dára tóbẹ̀ tí wọ́n fi sọ pé ó máa ń mú omijé wá sí ojú àwọn tí ọkàn wọ́n ti le pàápàá.

Lọ́jọ́ kan, ọmọdébìnrin tí ó ń jẹ́ Amara ń kọjá lọ láàárín ọjà nígbà tó rí alágbe afọ́jú náà.

Iṣẹ́ ẹ rẹ̀ mu lọ́kàn lẹ́sẹ̀kẹsẹ̀, ó sì dúró láti wò ó fún ìgbà pípẹ́.

Nígbà tí ó ṣetán, ó súnmọ láti bèrè bí òún bá lè kọ́ iṣẹ́ ìmọ pẹ̀lú amọ̀.

Alágbe náà rẹ́rìn-ín músẹ́ ó sì sọ fun pé inú òun yóò dùn láti kọ́ ọ.

Amara lo ọ̀sẹ̀ díẹ̀ láti kọ́ ẹ̀kọ́ lọ́dọ alágbe náà.

Ó kọ́ ọ ní àwọn ìpìnlẹ amọ̀ mímọ, ó si fi bí wọ́n ṣẹ ń ṣe oríṣiríṣi àwòrán àti ìrísí hàn án.

Amara jẹ́ ẹni tí ìmọ̀ máa ń tètè yé, ó sì ní ìmọ̀óṣe nídíi iṣẹ́ ọnà náà.

Lọ́jọ́ kan, alágbe náà sọ fún Amara pé àsìkó ti yá láti ṣe àfihan ìmọ̀ọ́ṣe rẹ̀.

In a time long past, there lived a blind beggar who made his living by demonstrating the art of soil sculpting.

He would sit on the street corner, surrounded by his tools and materials, and invite passersby to watch him work.

With his deft fingers, he would mold the soil into intricate shapes, creating animals, plants, and even entire landscapes.

His work was so beautiful that it was said to bring tears to the eyes of even the most hardened cynic.

One day, a young woman named Amara was walking through the market when she saw the blind beggar.

She was immediately captivated by his work, and she stopped to watch him for a long time.

When he was finished, she approached him and asked if she could learn how to sculpt soil.

The beggar smiled and told her that he would be happy to teach her.

Amara spent the next few weeks learning from the beggar.

He taught her the basics of soil sculpting, and he showed her how to create different shapes and textures.

Amara was a quick learner, and she soon became very skilled at the art.

One day, the beggar told Amara that it was time for her to demonstrate her skills.