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[ " When Mr. McGregor and his wife leave home in their gig, Benjamin Bunny and his cousin Peter Rabbit venture into Mr. McGregor's garden to retrieve the clothes Peter lost there in The Tale of Peter Rabbit. They find the blue jacket and brown shoes on a scarecrow, but Peter is apprehensive about lingering in the garden because of his previous experience. Benjamin delays their departure by gathering onions, which he wraps in Peter's handkerchief, hoping to give them to his aunt, Peter's mother. He then takes a casual stroll around the garden, followed by an increasingly nervous Peter.\nRounding a corner, they see a cat and hide under a basket, but the cat then sits on top of the basket for hours, trapping the pair. Benjamin's father enters the garden looking for his son. He drives the cat from the basket and locks her in the greenhouse, then rescues Benjamin and Peter. But he also punishes them for going to Mr. McGregor's garden by whipping them with a switch he had brought. Once home, Peter gives the onions to his mother, who forgives his adventure because he has recovered his jacket and shoes. Following his return, Mr. McGregor is puzzled by the scarecrow's missing clothes and the cat locked in the greenhouse." ]
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The Project Gutenberg EBook of The Tale Of Benjamin Bunny, by Beatrix Potter This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Tale Of Benjamin Bunny Author: Beatrix Potter Release Date: December 21, 2004 [EBook #14407] Language: English *** START OF THIS PROJECT GUTENBERG EBOOK THE TALE OF BENJAMIN BUNNY *** Produced by Robert Cicconetti and the PG Online Distributed Proofreading Team [Illustration] THE TALE OF BENJAMIN BUNNY BY BEATRIX POTTER AUTHOR OF "THE TAIL OF PETER RABBIT," &C. [Illustration] FREDERICK WARNE & CO., INC. NEW YORK Copyright, 1904 BY FREDERICK WARNE & Co. Copyright renewed, 1932 FOR THE CHILDREN OF SAWREY FROM OLD MR. BUNNY [Illustration] One morning a little rabbit sat on a bank. He pricked his ears and listened to the trit-trot, trit-trot of a pony. A gig was coming along the road; it was driven by Mr. McGregor, and beside him sat Mrs. McGregor in her best bonnet. As soon as they had passed, little Benjamin Bunny slid down into the road, and set off--with a hop, skip, and a jump--to call upon his relations, who lived in the wood at the back of Mr. McGregor's garden. [Illustration] [Illustration] That wood was full of rabbit holes; and in the neatest, sandiest hole of all lived Benjamin's aunt and his cousins--Flopsy, Mopsy, Cotton-tail, and Peter. Old Mrs. Rabbit was a widow; she earned her living by knitting rabbit-wool mittens and muffatees (I once bought a pair at a bazaar). She also sold herbs, and rosemary tea, and rabbit-tobacco (which is what we call lavender). Little Benjamin did not very much want to see his Aunt. He came round the back of the fir-tree, and nearly tumbled upon the top of his Cousin Peter. [Illustration] [Illustration] Peter was sitting by himself. He looked poorly, and was dressed in a red cotton pocket-handkerchief. "Peter," said little Benjamin, in a whisper, "who has got your clothes?" Peter replied, "The scarecrow in Mr. McGregor's garden," and described how he had been chased about the garden, and had dropped his shoes and coat. Little Benjamin sat down beside his cousin and assured him that Mr. McGregor had gone out in a gig, and Mrs. McGregor also; and certainly for the day, because she was wearing her best bonnet. [Illustration] [Illustration] Peter said he hoped that it would rain. At this point old Mrs. Rabbit's voice was heard inside the rabbit hole, calling: "Cotton-tail! Cotton-tail! fetch some more camomile!" Peter said he thought he might feel better if he went for a walk. They went away hand in hand, and got upon the flat top of the wall at the bottom of the wood. From here they looked down into Mr. McGregor's garden. Peter's coat and shoes were plainly to be seen upon the scarecrow, topped with an old tam-o'-shanter of Mr. McGregor's. [Illustration] [Illustration] Little Benjamin said: "It spoils people's clothes to squeeze under a gate; the proper way to get in is to climb down a pear-tree." Peter fell down head first; but it was of no consequence, as the bed below was newly raked and quite soft. It had been sown with lettuces. They left a great many odd little footmarks all over the bed, especially little Benjamin, who was wearing clogs. [Illustration] [Illustration] Little Benjamin said that the first thing to be done was to get back Peter's clothes, in order that they might be able to use the pocket-handkerchief. They took them off the scarecrow. There had been rain during the night; there was water in the shoes, and the coat was somewhat shrunk. Benjamin tried on the tam-o'-shanter, but it was too big for him. Then he suggested that they should fill the pocket-handkerchief with onions, as a little present for his Aunt. Peter did not seem to be enjoying himself; he kept hearing noises. [Illustration] [Illustration] Benjamin, on the contrary, was perfectly at home, and ate a lettuce leaf. He said that he was in the habit of coming to the garden with his father to get lettuces for their Sunday dinner. (The name of little Benjamin's papa was old Mr. Benjamin Bunny.) The lettuces certainly were very fine. Peter did not eat anything; he said he should like to go home. Presently he dropped half the onions. [Illustration] [Illustration] Little Benjamin said that it was not possible to get back up the pear-tree with a load of vegetables. He led the way boldly towards the other end of the garden. They went along a little walk on planks, under a sunny, red brick wall. The mice sat on their doorsteps cracking cherry-stones; they winked at Peter Rabbit and little Benjamin Bunny. Presently Peter let the pocket-handkerchief go again. [Illustration] [Illustration] They got amongst flower-pots, and frames, and tubs. Peter heard noises worse than ever; his eyes were as big as lolly-pops! He was a step or two in front of his cousin when he suddenly stopped. This is what those little rabbits saw round that corner! Little Benjamin took one look, and then, in half a minute less than no time, he hid himself and Peter and the onions underneath a large basket.... [Illustration] [Illustration] The cat got up and stretched herself, and came and sniffed at the basket. Perhaps she liked the smell of onions! Anyway, she sat down upon the top of the basket. She sat there for _five hours_. * * * * * I cannot draw you a picture of Peter and Benjamin underneath the basket, because it was quite dark, and because the smell of onions was fearful; it made Peter Rabbit and little Benjamin cry. The sun got round behind the wood, and it was quite late in the afternoon; but still the cat sat upon the basket. [Illustration] [Illustration] At length there was a pitter-patter, pitter-patter, and some bits of mortar fell from the wall above. The cat looked up and saw old Mr. Benjamin Bunny prancing along the top of the wall of the upper terrace. He was smoking a pipe of rabbit-tobacco, and had a little switch in his hand. He was looking for his son. Old Mr. Bunny had no opinion whatever of cats. He took a tremendous jump off the top of the wall on to the top of the cat, and cuffed it off the basket, and kicked it into the greenhouse, scratching off a handful of fur. The cat was too much surprised to scratch back. [Illustration] [Illustration] When old Mr. Bunny had driven the cat into the greenhouse, he locked the door. Then he came back to the basket and took out his son Benjamin by the ears, and whipped him with the little switch. Then he took out his nephew Peter. Then he took out the handkerchief of onions, and marched out of the garden. [Illustration] When Mr. McGregor returned about half an hour later he observed several things which perplexed him. It looked as though some person had been walking all over the garden in a pair of clogs--only the footmarks were too ridiculously little! Also he could not understand how the cat could have managed to shut herself up _inside_ the greenhouse, locking the door upon the _outside_. [Illustration] [Illustration] When Peter got home his mother forgave him, because she was so glad to see that he had found his shoes and coat. Cotton-tail and Peter folded up the pocket-handkerchief, and old Mrs. Rabbit strung up the onions and hung them from the kitchen ceiling, with the bunches of herbs and the rabbit-tobacco. THE END End of Project Gutenberg's The Tale Of Benjamin Bunny, by Beatrix Potter *** END OF THIS PROJECT GUTENBERG EBOOK THE TALE OF BENJAMIN BUNNY *** ***** This file should be named 14407.txt or 14407.zip ***** This and all associated files of various formats will be found in: http://www.gutenberg.net/1/4/4/0/14407/ Produced by Robert Cicconetti and the PG Online Distributed Proofreading Team Updated editions will replace the previous one--the old editions will be renamed. Creating the works from public domain print editions means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg-tm electronic works to protect the PROJECT GUTENBERG-tm concept and trademark. 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[ " Barbra (Judith O'Dea) and Johnny Blair (Russell Streiner) drive to rural Pennsylvania for an annual visit to their father's grave. Barbara is attacked by a strange man (Bill Hinzman). Johnny tries to rescue his sister, but the man throws him against a gravestone; Johnny strikes his head on the stone and is left unconscious. After a mishap with the car, Barbara escapes on foot, with the stranger in pursuit, and later arrives at a farmhouse, where she discovers a woman's mangled corpse. Fleeing from the house, she is confronted by strange menacing figures like the man in the graveyard. Ben (Duane Jones) takes her into the house, driving the \"monsters\" away and sealing the doors and windows. Throughout the night, Barbra slowly descends into a stupor of shock and insanity.\nBen and Barbra are unaware that the farmhouse has a cellar, housing an angry married couple Harry (Karl Hardman) and Helen Cooper (Marilyn Eastman), along with their daughter Karen (Kyra Schon). They sought refuge after a group of the same monsters overturned their car. Tom (Keith Wayne) and Judy (Judith Ridley), a teenage couple, arrived after hearing an emergency broadcast about a series of brutal murders. Karen has fallen seriously ill after being bitten by one of the monsters. They ventured upstairs when Ben turns on a radio, while Barbra awakens from her stupor. Harry demands that everyone hide in the cellar, but Ben deems it a \"deathtrap\" and continues upstairs, to barricade the house with Tom's help.\nRadio reports explain that a wave of mass murder is sweeping across the eastern United States. Ben finds a television, and they watch an emergency broadcaster (Charles Craig) report that the recently deceased have become reanimated and are consuming the flesh of the living. Experts, scientists, and the United States military fail to discover the cause, though one scientist suspects radioactive contamination from a space probe. It returned from Venus, and was deliberately exploded in the Earth's atmosphere when the radiation was detected.\nBen plans to obtain medical care for Karen when the reports listed local rescue centers offering refuge and safety. Ben and Tom refuel Ben's truck while Harry hurls molotov cocktails from an upper window at the \"undead\". Judy follows him, fearing Tom's safety. Tom accidentally spills gasoline on the truck setting it ablaze. Tom and Judy try to drive the truck away from the pump, but Judy is unable to free herself from its door, and the truck explodes, instantly killing Tom and Judy; the undead promptly eat the charred remains.\nBen returns to the house, but is locked out by Harry. Eventually forcing his way back in, Ben beats Harry, angered by his cowardice, while the undead feed on the remains of Tom and Judy. A news report reveals that, only a gunshot or heavy blow to the head can stop them, aside from setting the \"reactivated bodies\" on fire. It also reported that posses of armed men are patrolling the countryside to restore order.\nThe lights go out moments later, and the undead break through the barricades. Harry grabs Ben's rifle and threatens to shoot him, but Ben wrestles the gun away and fires. Harry stumbles into the cellar and collapses next to Karen, mortally wounded. She has also died from her illness. The undead try to pull Helen and Barbra through the windows, but Helen frees herself. She returns to the refuge of the cellar to see Karen is reanimated and eating Harry's corpse. Helen is frozen in shock, and Karen stabs her to death with a masonry trowel. Barbra, seeing Johnny among the undead, is carried away by the horde and devoured. As the undead overrun the house, Ben seals himself inside the cellar, where Harry and Helen are reanimating, and he is forced to shoot them.\nBen is awakened by the posse's gunfire outside the next morning. He ventures upstairs. A member of the posse mistakes him for one of the undead and shoots him through the forehead. The film ends with a photo montage of Ben as his body is thrown into the posse's bonfire." ]
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The Project Gutenberg eBook, Night of the Living Dead, by George A. Romero This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Night of the Living Dead Author: George A. Romero Release Date: October 17, 2007 [eBook #23053] Language: English Character set encoding: ISO-646-US (US-ASCII) ***START OF THE PROJECT GUTENBERG EBOOK NIGHT OF THE LIVING DEAD*** This is the full-length movie, "Night of the Living Dead." There is no U.S. copyright on this title, even though it is a relatively recent film. It is being released as Project Gutenberg's first full-length film. Please note that this eBook does not follow the typical file naming convention. 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[ " This work describes the author's views on the afterlife against the prevailing view of the \"Greeks\" (i.e., the Greco-Romans) of his day. He asserts that\n\"...Hades is a place in the world not regularly finished; a subterraneous region, wherein the light of this world does not shine; from which circumstance, that in this region the light does not shine, it cannot be but there must be in it perpetual darkness. This region is allotted as a place of custody for souls, in which angels are appointed as guardians to them, who distribute to them temporary punishments, agreeable to every one's behavior and manners\".\nThe author describes Hades as having \"a lake of unquenchable fire\" prepared by God for a future date of judgment. However, both the just and unjust dead are confined in other, separate portions of Hades; all go through a gate guarded by \"an archangel with an host\", with the just being guided to the right hand toward a region of light called the Bosom of Abraham. The unjust are violently forced toward the left hand by angels, to a place characterized by fire and which emits \"hot vapor\", from which they can see the just but cannot pass over due to a \"chaos deep and large\" that serves as a barrier.\nThe author assures the Greeks he is addressing that God will resurrect the dead, raising again their bodies and not transmigrating their souls to different bodies. He insists that God is able to do this, likening the dead body both to sown seed and to material cast into \"a potter's furnace, in order to be formed again\". The author says that when clothed with their pure resurrected bodies, the just will no longer be subject to disease or misery. The unjust, in contrast, will receive their bodies unchanged, including their original diseases. All (just and unjust) will be brought before Jesus Christ who will come as Judge; the author specifically dismisses Minos and Rhadamanthus, those whom the Greeks believed were judges of the underworld, as the arbiters of mankind's fate. Instead, Christ will exercise \"the righteous judgment of the Father towards all men\", with everlasting punishment for the wicked and eternal bliss for the righteous. The author exhorts his audience to believe in God in order to participate in the reward of the just.\nThe final paragraph quotes an alleged saying of Christ, \"In whatsoever ways I shall find you, in them shall I judge you entirely\", which the author uses to claim that if a person living a virtuous life falls into sin, his virtue will not help him escape punishment, while a wicked person who repents in time may still recover \"as from a distemper\"." ]
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The Project Gutenberg EBook of An Extract out of Josephus's Discourse to The Greeks Concerning Hades, by Flavius Josephus This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: An Extract out of Josephus's Discourse to The Greeks Concerning Hades Author: Flavius Josephus Translator: William Whiston Posting Date: December 22, 2008 [EBook #2847] Release Date: October, 2001 Language: English *** START OF THIS PROJECT GUTENBERG EBOOK DISCOURSE TO THE GREEKS *** Produced by David Reed AN EXTRACT OUT OF JOSEPHUS'S DISCOURSE TO THE GREEKS CONCERNING HADES By Flavius Josephus Translated by William Whiston 1. Now as to Hades, wherein the souls of the good things they see, and rejoice in the righteous and unrighteous are detained, it is necessary to speak of it. Hades is a place in the world not regularly finished; a subterraneous region, wherein the light of this world does not shine; from which circumstance, that in this region the light does not shine, it cannot be but there must be in it perpetual darkness. This region is allotted as a place of custody for souls, ill which angels are appointed as guardians to them, who distribute to them temporary punishments, agreeable to every one's behavior and manners. 2. In this region there is a certain place set apart, as a lake of unquenchable fire, whereinto we suppose no one hath hitherto been cast; but it is prepared for a day afore-determined by God, in which one righteous sentence shall deservedly be passed upon all men; when the unjust, and those that have been disobedient to God, and have given honor to such idols as have been the vain operations of the hands of men as to God himself, shall be adjudged to this everlasting punishment, as having been the causes of defilement; while the just shall obtain an incorruptible and never-fading kingdom. These are now indeed confined in Hades, but not in the same place wherein the unjust are confined. 3. For there is one descent into this region, at whose gate we believe there stands an archangel with an host; which gate when those pass through that are conducted down by the angels appointed over souls, they do not go the same way; but the just are guided to the right hand, and are led with hymns, sung by the angels appointed over that place, unto a region of light, in which the just have dwelt from the beginning of the world; not constrained by necessity, but ever enjoying the prospect of the good things they see, and rejoice in the expectation of those new enjoyments which will be peculiar to every one of them, and esteeming those things beyond what we have here; with whom there is no place of toil, no burning heat, no piercing cold, nor are any briers there; but the countenance of the and of the just, which they see, always smiles them, while they wait for that rest and eternal new life in heaven, which is to succeed this region. This place we call The Bosom of Abraham. 4. But as to the unjust, they are dragged by force to the left hand by the angels allotted for punishment, no longer going with a good-will, but as prisoners driven by violence; to whom are sent the angels appointed over them to reproach them and threaten them with their terrible looks, and to thrust them still downwards. Now those angels that are set over these souls drag them into the neighborhood of hell itself; who, when they are hard by it, continually hear the noise of it, and do not stand clear of the hot vapor itself; but when they have a near view of this spectacle, as of a terrible and exceeding great prospect of fire, they are struck with a fearful expectation of a future judgment, and in effect punished thereby: and not only so, but where they see the place [or choir] of the fathers and of the just, even hereby are they punished; for a chaos deep and large is fixed between them; insomuch that a just man that hath compassion upon them cannot be admitted, nor can one that is unjust, if he were bold enough to attempt it, pass over it. 5. This is the discourse concerning Hades, wherein the souls of all men are confined until a proper season, which God hath determined, when he will make a resurrection of all men from the dead, not procuring a transmigration of souls from one body to another, but raising again those very bodies, which you Greeks, seeing to be dissolved, do not believe [their resurrection]. But learn not to disbelieve it; for while you believe that the soul is created, and yet is made immortal by God, according to the doctrine of Plato, and this in time, be not incredulous; but believe that God is able, when he hath raised to life that body which was made as a compound of the same elements, to make it immortal; for it must never be said of God, that he is able to do some things, and unable to do others. We have therefore believed that the body will be raised again; for although it be dissolved, it is not perished; for the earth receives its remains, and preserves them; and while they are like seed, and are mixed among the more fruitful soil, they flourish, and what is sown is indeed sown bare grain, but at the mighty sound of God the Creator, it will sprout up, and be raised in a clothed and glorious condition, though not before it has been dissolved, and mixed [with the earth]. So that we have not rashly believed the resurrection of the body; for although it be dissolved for a time on account of the original transgression, it exists still, and is cast into the earth as into a potter's furnace, in order to be formed again, not in order to rise again such as it was before, but in a state of purity, and so as never to be destroyed any more. And to every body shall its own soul be restored. And when it hath clothed itself with that body, it will not be subject to misery, but, being itself pure, it will continue with its pure body, and rejoice with it, with which it having walked righteously now in this world, and never having had it as a snare, it will receive it again with great gladness. But as for the unjust, they will receive their bodies not changed, not freed from diseases or distempers, nor made glorious, but with the same diseases wherein they died; and such as they were in their unbelief, the same shall they be when they shall be faithfully judged. 6. For all men, the just as well as the unjust, shall be brought before God the word: for to him hath the Father committed all judgment: and he, in order to fulfill the will of his Father, shall come as Judge, whom we call Christ. For Minos and Rhadamanthus are not the judges, as you Greeks do suppose, but he whom God and the Father hath glorified: Concerning Whom We Have Elsewhere Given A More Particular Account, For The Sake Of Those Who Seek After Truth. This person, exercising the righteous judgment of the Father towards all men, hath prepared a just sentence for every one, according to his works; at whose judgment-seat when all men, and angels, and demons shall stand, they will send forth one voice, and say, Just Is Thy Judgment; the rejoinder to which will bring a just sentence upon both parties, by giving justly to those that have done well an everlasting fruition; but allotting to the lovers of wicked works eternal punishment. To these belong the unquenchable fire, and that without end, and a certain fiery worm, never dying, and not destroying the body, but continuing its eruption out of the body with never-ceasing grief: neither will sleep give ease to these men, nor will the night afford them comfort; death will not free them from their punishment, nor will the interceding prayers of their kindred profit them; for the just are no longer seen by them, nor are they thought worthy of remembrance. But the just shall remember only their righteous actions, whereby they have attained the heavenly kingdom, in which there is no sleep, no sorrow, no corruption, no care, no night, no day measured by time, no sun driven in his course along the circle of heaven by necessity, and measuring out the bounds and conversions of the seasons, for the better illumination of the life of men; no moon decreasing and increasing, or introducing a variety of seasons, nor will she then moisten the earth; no burning sun, no Bear turning round [the pole], no Orion to rise, no wandering of innumerable stars. The earth will not then be difficult to be passed over, nor will it be hard to find out the court of paradise, nor will there be any fearful roaring of the sea, forbidding the passengers to walk on it; even that will be made easily passable to the just, though it will not be void of moisture. Heaven will not then be uninhabitable by men, and it will not be impossible to discover the way of ascending thither. The earth will not be uncultivated, nor require too much labor of men, but will bring forth its fruits of its own accord, and will be well adorned with them. There will be no more generations of wild beasts, nor will the substance of the rest of the animals shoot out any more; for it will not produce men, but the number of the righteous will continue, and never fail, together with righteous angels, and spirits [of God], and with his word, as a choir of righteous men and women that never grow old, and continue in an incorruptible state, singing hymns to God, who hath advanced them to that happiness, by the means of a regular institution of life; with whom the whole creation also will lift up a perpetual hymn from corruption, to incorruption, as glorified by a splendid and pure spirit. It will not then be restrained by a bond of necessity, but with a lively freedom shall offer up a voluntary hymn, and shall praise him that made them, together with the angels, and spirits, and men now freed from all bondage. 7. And now, if you Gentiles will be persuaded by these motives, and leave your vain imaginations about your pedigrees, and gaining of riches, and philosophy, and will not spend your time about subtleties of words, and thereby lead your minds into error, and if you will apply your ears to the hearing of the inspired prophets, the interpreters both of God and of his word, and will believe in God, you shall both be partakers of these things, and obtain the good things that are to come; you shall see the ascent unto the immense heaven plainly, and that kingdom which is there. For what God hath now concealed in silence [will be then made manifest,] what neither eye hath seen, nor ear hath heard, nor hath it entered into the heart of man, the things that God hath prepared for them that love him. 8. In whatsoever ways I shall find you, in them shall I judge you entirely: so cries the End of all things. And he who hath at first lived a virtuous lift, but towards the latter end falls into vice, these labors by him before endured shall be altogether vain and unprofitable, even as in a play, brought to an ill catastrophe. Whosoever shall have lived wickedly and luxuriously may repent; however, there will be need of much time to conquer an evil habit, and even after repentance his whole life must be guarded with great care and diligence, after the manner of a body, which, after it hath been a long time afflicted with a distemper, requires a stricter diet and method of living; for though it may be possible, perhaps, to break off the chain of our irregular affections at once, yet our amendment cannot be secured without the grace of God, the prayers of good men, the help of the brethren, and our own sincere repentance and constant care. It is a good thing not to sin at all; it is also good, having sinned, to repent; as it is best to have health always, but it is a good thing to recover from a distemper. To God be glory and dominion for ever and ever Amen. 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Summarize the document in a few paragraphs.
[ " The story focuses on a family of anthropomorphic rabbits. The widowed mother rabbit cautions her young against entering the vegetable garden of a man named Mr McGregor, telling them: \"your Father had an accident there; he was put in a pie by Mrs McGregor\". Her three daughters obediently refrain from entering the garden, going down the lane to pick blackberries, but her rebellious son Peter enters the garden to snack on some vegetables. Peter ends up eating more than is good for him and goes looking for parsley to cure his stomach ache. Peter is spotted by Mr McGregor and loses his jacket and shoes while trying to escape. He hides in a watering can in a shed, but then has to run away again when Mr McGregor finds him, and ends up completely lost. After sneaking past a cat, Peter sees the gate where he entered the garden from a distance and heads for it, despite being spotted and chased by Mr McGregor again. With difficulty he wriggles under the gate, and escapes from the garden, but he spots his abandoned clothing being used to dress Mr McGregor's scarecrow. After returning home, a sick Peter is sent to bed by his mother, while his well-behaved sisters receive a sumptuous dinner of milk and berries as opposed to Peter's supper of chamomile tea." ]
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The Project Gutenberg EBook of The Tale Of Peter Rabbit, by Beatrix Potter This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Tale Of Peter Rabbit Author: Beatrix Potter Release Date: December 8, 2004 [EBook #14304] Language: English *** START OF THIS PROJECT GUTENBERG EBOOK THE TALE OF PETER RABBIT *** Produced by Ronald Holder, the Online Distributed Proofreading Team, and The Internet Archive; University of Florida, PM Childrens Library THE TALE OF PETER RABBIT [Illustration] THE TALE OF PETER RABBIT [Illustration] BEATRIX POTTER Illustrations By Virginia Hibert. AKRON, O. THE SAALFIELD PUBLISHING CO NEW YORK CHICAGO [Illustration:] THE SAALFIELD PUB. Co. 1916 THE TALE OF PETER RABBIT Once upon a time there were four little rabbits, and their names were Flopsy, Mopsy, Cotton-tail and Peter. [Illustration] They lived with their mother in a sand-bank, underneath the root of a very big fir tree. "Now, my dears," said old Mrs. Rabbit one morning, "You may go into the fields or down the lane, but don't go into Mr. McGregor's garden. [Illustration] [Illustration] Your father had an accident there; he was put in a pie by Mrs. McGregor." [Illustration] Now run along and don't get into mischief. I am going out." Then old Mrs. Rabbit took a basket and her umbrella and went through the wood to the baker's. [Illustration] She bought a loaf of brown bread and five currant buns. Flopsy, Mopsy and Cotton-tail who were good little bunnies went down the lane together [Illustration] To gather blackberries. [Illustration] But Peter who was very naughty, ran straight away to Mr. McGregor's garden and [Illustration] Squeezed under the gate! [Illustration] First he ate some lettuces and some French beans [Illustration] And then He Ate Some Radishes [Illustration] And then, feeling rather sick, he went to look for some parsley. [Illustration] [Illustration] But round the end of a cucumber frame, whom should he meet but Mr. McGregor! Mr. McGregor was on his hands and knees planting out young cabbages, but he jumped up and ran after Peter, waving a rake and calling out "Stop thief!" [Illustration] Peter was most dreadfully frightened; he rushed all over the garden, for he had forgotten the way back to the gate. [Illustration] He lost one shoe among the cabbages, and the other amongst the potatoes. [Illustration] After losing them, he ran on four legs and went faster [Illustration] So that I think he might have got away altogether if he had not unfortunately run into a gooseberry net [Illustration] And got caught by the large buttons on his jacket. [Illustration] It was a blue jacket with brass buttons, quite new. [Illustration] Peter gave himself up for lost and shed big tears; [Illustration] But his sobs were overheard by some friendly sparrows [Illustration] Who flew to him in great excitement and implored him to exert himself. Mr. McGregor came up with a sieve which he intended to pop on the top of Peter, but Peter wriggled out just in time. [Illustration] [Illustration] Leaving his jacket behind him. [Illustration] He rushed into the tool-shed and-- [Illustration] Jumped into a can. [Illustration] [Illustration] It would have been a beautiful thing to hide in, if it had not had so much water in it. Mr. McGregor was quite sure that Peter was somewhere in the tool-shed, perhaps hidden underneath a flower-pot. [Illustration] He began to turn them over carefully, looking under each. Presently Peter sneezed "Kertyschoo!" Mr. McGregor was after him in no time, and tried to put his foot upon Peter, who Jumped out of a window, upsetting three plants. [Illustration] [Illustration] Peter sat down to rest; he was out of breath and trembling with fright, and he had not the least idea which way to go. Also he was very damp with sitting in that can. After a time he began to wander about, going lippity-- lippity-- not very fast and looking all around. He found a door in a wall; but it was locked and there was no room for a fat little rabbit to squeeze underneath. An old mouse was running in and out over the stone doorstep, carrying peas and beans to her family in the wood. Peter asked her the way to the gate but she had such a large pea in her mouth she could not answer. She only shook her head at him. [Illustration] Peter began to cry. Then he tried to find his way straight across the garden, but he became more and more puzzled. Presently he came to a pond where Mr. McGregor filled his water-cans. A white cat was staring at some gold-fish; she sat very, very still, but now and then the tip of her tail twitched as if it were alive. Peter thought it best to go away without speaking to her. [Illustration] He had heard about cats from his cousin, little Benjamin Bunny. He went back towards the tool-shed, but suddenly, quite close to him, he heard the noise of a hoe--scr-r-ritch, scratch, scratch, scritch. Peter scuttered underneath the bushes, but presently as nothing happened, he came out and [Illustration] [Illustration] Climbed upon a wheelbarrow, and peeped over. The first thing he saw was Mr. McGregor hoeing onions. His back was turned towards Peter and beyond him was the gate! Peter got down very quietly off the wheel-barrow and started running as fast as he could go, along a straight walk behind some black currant bushes. Mr. McGregor caught sight of him at the corner, but Peter did not care. He slipped underneath the gate and was safe at last in the wood outside the garden. Mr. McGregor hung up the little jacket and the shoes for a scare-crow to frighten the blackbirds. [Illustration] [Illustration] Peter never stopped running or looked behind him [Illustration] Till he got home to the big fir-tree. [Illustration] He was so tired that he flopped down upon the nice soft sand on the floor of the rabbit hole, and shut his eyes. His mother was busy cooking; she wondered what he had done with his clothes. It was the second little jacket and pair of shoes that Peter had lost in a fortnight! I am sorry to say that Peter was not very well during the evening. His mother put him to bed and made some camomile tea; and she gave a dose of it to Peter! "One teaspoonful to be taken at bedtime." But-- [Illustration] Flopsy, Mopsy and Cottontail had bread and milk and blackberries for supper. [Illustration] [Illustration] [Illustration] End of Project Gutenberg's The Tale Of Peter Rabbit, by Beatrix Potter *** END OF THIS PROJECT GUTENBERG EBOOK THE TALE OF PETER RABBIT *** ***** This file should be named 14304.txt or 14304.zip ***** This and all associated files of various formats will be found in: http://www.gutenberg.net/1/4/3/0/14304/ Produced by Ronald Holder, the Online Distributed Proofreading Team, and The Internet Archive; University of Florida, PM Childrens Library Updated editions will replace the previous one--the old editions will be renamed. Creating the works from public domain print editions means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. 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5,850
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The document can be summarized as follows:
[ " While out walking, a crab finds a rice ball. A sly monkey persuades the crab to trade the rice ball for a persimmon seed. The crab is at first upset, but when she plants and tends the seed a tree grows that supplies abundant fruit. The monkey agrees to climb the tree to pick the fruit for the crab, but gorges himself on the fruit rather than sharing it with the crab. When the crab protests, the monkey hurls hard, unripe fruit at her. The shock of being attacked causes the crab to give birth just before she dies.\nThe crab's children seek revenge on the monkey. With the help of several allies—a chestnut, an usu, a bee, and a cow pie—they go to the monkey's house. The chestnut hides himself on the monkey's hearth, the bee in the water pail, the cow pie on the dirt floor, and the usu on the roof. When the monkey returns home he tries to warm himself on the hearth, but the chestnut strikes the monkey so that he burns himself. When the monkey tries to cool his burns at the water bucket, the bee stings him. When the startled monkey tries to run out of the house, the cow pie moves and trips him and the usu falls from the roof, killing the monkey." ]
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The Project Gutenberg EBook of Battle of the Monkey & the Crab, by Anonymous This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Battle of the Monkey & the Crab Author: Anonymous Illustrator: Sensei Eitaku Translator: David Thompson Release Date: April 8, 2008 [EBook #25021] Language: English *** START OF THIS PROJECT GUTENBERG EBOOK BATTLE OF THE MONKEY & THE CRAB *** Produced by Jacqueline Jeremy and the Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images generously made available by The Internet Archive/American Libraries.) JAPANESE FAIRY TALE SERIES. No. 3 BATTLE OF THE MONKEY & THE CRAB [Illustration] [Illustration] ~Griffith, Farran & Co., London. Kobunsha Tokyo~ ~All Rights Reserved.~ BATTLE OF THE MONKEY & THE CRAB. [Illustration] A monkey and a crab once met when going round a mountain. [Illustration] The monkey had picked up a persimmon-seed, and the crab had a piece of toasted rice-cake. The monkey seeing this, and wishing to get something that could be turned to good account at once, said: "Pray, exchange that rice-cake for this persimmon-seed." The crab, without a word, gave up his cake, and took the persimmon-seed and planted it. At once it sprung up, and soon became a tree so high one had to look up at it. The tree was full of persimmons but the crab had no means of climbing the tree. So he asked the monkey to climb up and get the persimmons for him. The monkey got up on a limb of the tree and began to eat the persimmons. The unripe persimmons he threw at the crab, but all the ripe and good ones he put in his pouch. The crab under the tree thus got his shell badly bruised and only by good luck escaped into his hole, where he lay distressed with pain and not able to get up. Now when the relatives and household of the crab heard how matters stood they were surprised and angry, and declared war and attacked the monkey, who leading forth a numerous following bid defiance to the other party. The crabs, finding themselves unable to meet and cope with this force, became still more exasperated and enraged, and retreated into their hole, and held a council of war. [Illustration] [Illustration] [Illustration] Then came a rice-mortar, a pounder, a bee, and an egg, and together they devised a deep-laid plot to be avenged. [Illustration] [Illustration] First, they requested that peace be made with the crabs; and thus they induced the king of the monkeys to enter their hole unattended, and seated him on the hearth. The monkey not suspecting any plot, took the _hibashi_, or poker, to stir up the slumbering fire, when bang! went the egg, which was lying hidden in the ashes, and burned the monkey's arm. Surprised and alarmed he plunged his arm into the pickle-tub in the kitchen to relieve the pain of the burn. Then the bee which was hidden near the tub stung him sharply in his face already wet with tears. [Illustration] [Illustration] [Illustration] Without waiting to brush off the bee and howling bitterly, he rushed for the back door: but just then some sea-weed entangled his legs and made him slip. Then, down came the pounder tumbling on him from a shelf, and the mortar too came rolling down on him from the roof of the porch, and broke his back and so weakened him that he was unable to rise up. Then out came the crabs in a crowd and brandishing on high their pinchers they pinched the monkey to pieces. [Illustration] _Printed by the Kobunsha in Tokyo, Japan_ End of Project Gutenberg's Battle of the Monkey & the Crab, by Anonymous *** END OF THIS PROJECT GUTENBERG EBOOK BATTLE OF THE MONKEY & THE CRAB *** ***** This file should be named 25021.txt or 25021.zip ***** This and all associated files of various formats will be found in: http://www.gutenberg.org/2/5/0/2/25021/ Produced by Jacqueline Jeremy and the Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images generously made available by The Internet Archive/American Libraries.) Updated editions will replace the previous one--the old editions will be renamed. Creating the works from public domain print editions means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. 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5,119
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full-passage reading
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10860
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Provide a summary of the document.
[ " The story takes place at the castellated abbey of the \"happy and dauntless and sagacious\" Prince Prospero. Prospero and 1,000 other nobles have taken refuge in this walled abbey to escape the Red Death, a terrible plague with gruesome symptoms that has swept over the land. Victims are overcome by \"sharp pains\", \"sudden dizziness\", and hematidrosis, and die within half an hour. Prospero and his court are indifferent to the sufferings of the population at large; they intend to await the end of the plague in luxury and safety behind the walls of their secure refuge, having welded the doors shut.\nOne night, Prospero holds a masquerade ball to entertain his guests in seven colored rooms of the abbey. Each of the first six rooms is decorated and illuminated in a specific color: blue, purple, green, orange, white, and violet. The last room is decorated in black and is illuminated by a scarlet light, \"a deep blood color\" cast from its stained glass windows. Because of this chilling pairing of colors, very few guests are brave enough to venture into the seventh room. A large ebony clock stands in this room and ominously chimes each hour, upon which everyone stops talking or dancing and the orchestra stops playing. Once the chiming stops, everyone immediately resumes the masquerade.\nAt the chiming of midnight, the revelers and Prospero notice a figure in a dark, blood-splattered robe resembling a funeral shroud. The figure's mask resembles the rigid face of a corpse and exhibits the traits of the Red Death. Gravely insulted, Prospero demands to know the identity of the mysterious guest so they can hang him. The guests, too afraid to approach the figure, instead let him pass through the six chambers. The Prince pursues him with a drawn dagger and corners the guest in the seventh room. When the figure turns to face him, the Prince lets out a sharp cry and falls dead. The enraged and terrified revelers surge into the black room and forcibly remove the mask and robe, only to find to their horror that there is nothing underneath. Only then do they realize the figure is the Red Death itself, and all of the guests contract and succumb to the disease. The final line of the story sums up, \"And Darkness and Decay and the Red Death held illimitable dominion over all\"." ]
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Project Gutenberg's The Masque of the Red Death, by Edgar Allan Poe This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Masque of the Red Death Author: Edgar Allan Poe Release Date: June 6, 2010 [EBook #1064] Language: English *** START OF THIS PROJECT GUTENBERG EBOOK THE MASQUE OF THE RED DEATH *** Produced by Levent Kurnaz. HTML version by Al Haines. The Masque of the Red Death by Edgar Allan Poe The "Red Death" had long devastated the country. No pestilence had ever been so fatal, or so hideous. Blood was its Avatar and its seal--the redness and the horror of blood. There were sharp pains, and sudden dizziness, and then profuse bleeding at the pores, with dissolution. The scarlet stains upon the body and especially upon the face of the victim, were the pest ban which shut him out from the aid and from the sympathy of his fellow-men. And the whole seizure, progress and termination of the disease, were the incidents of half an hour. But the Prince Prospero was happy and dauntless and sagacious. When his dominions were half depopulated, he summoned to his presence a thousand hale and light-hearted friends from among the knights and dames of his court, and with these retired to the deep seclusion of one of his castellated abbeys. This was an extensive and magnificent structure, the creation of the prince's own eccentric yet august taste. A strong and lofty wall girdled it in. This wall had gates of iron. The courtiers, having entered, brought furnaces and massy hammers and welded the bolts. They resolved to leave means neither of ingress nor egress to the sudden impulses of despair or of frenzy from within. The abbey was amply provisioned. With such precautions the courtiers might bid defiance to contagion. The external world could take care of itself. In the meantime it was folly to grieve, or to think. The prince had provided all the appliances of pleasure. There were buffoons, there were improvisatori, there were ballet-dancers, there were musicians, there was Beauty, there was wine. All these and security were within. Without was the "Red Death". It was towards the close of the fifth or sixth month of his seclusion, and while the pestilence raged most furiously abroad, that the Prince Prospero entertained his thousand friends at a masked ball of the most unusual magnificence. It was a voluptuous scene, that masquerade. But first let me tell of the rooms in which it was held. These were seven--an imperial suite. In many palaces, however, such suites form a long and straight vista, while the folding doors slide back nearly to the walls on either hand, so that the view of the whole extent is scarcely impeded. Here the case was very different, as might have been expected from the duke's love of the _bizarre_. The apartments were so irregularly disposed that the vision embraced but little more than one at a time. There was a sharp turn at every twenty or thirty yards, and at each turn a novel effect. To the right and left, in the middle of each wall, a tall and narrow Gothic window looked out upon a closed corridor which pursued the windings of the suite. These windows were of stained glass whose colour varied in accordance with the prevailing hue of the decorations of the chamber into which it opened. That at the eastern extremity was hung, for example in blue--and vividly blue were its windows. The second chamber was purple in its ornaments and tapestries, and here the panes were purple. The third was green throughout, and so were the casements. The fourth was furnished and lighted with orange--the fifth with white--the sixth with violet. The seventh apartment was closely shrouded in black velvet tapestries that hung all over the ceiling and down the walls, falling in heavy folds upon a carpet of the same material and hue. But in this chamber only, the colour of the windows failed to correspond with the decorations. The panes here were scarlet--a deep blood colour. Now in no one of the seven apartments was there any lamp or candelabrum, amid the profusion of golden ornaments that lay scattered to and fro or depended from the roof. There was no light of any kind emanating from lamp or candle within the suite of chambers. But in the corridors that followed the suite, there stood, opposite to each window, a heavy tripod, bearing a brazier of fire, that projected its rays through the tinted glass and so glaringly illumined the room. And thus were produced a multitude of gaudy and fantastic appearances. But in the western or black chamber the effect of the fire-light that streamed upon the dark hangings through the blood-tinted panes, was ghastly in the extreme, and produced so wild a look upon the countenances of those who entered, that there were few of the company bold enough to set foot within its precincts at all. It was in this apartment, also, that there stood against the western wall, a gigantic clock of ebony. Its pendulum swung to and fro with a dull, heavy, monotonous clang; and when the minute-hand made the circuit of the face, and the hour was to be stricken, there came from the brazen lungs of the clock a sound which was clear and loud and deep and exceedingly musical, but of so peculiar a note and emphasis that, at each lapse of an hour, the musicians of the orchestra were constrained to pause, momentarily, in their performance, to harken to the sound; and thus the waltzers perforce ceased their evolutions; and there was a brief disconcert of the whole gay company; and, while the chimes of the clock yet rang, it was observed that the giddiest grew pale, and the more aged and sedate passed their hands over their brows as if in confused revery or meditation. But when the echoes had fully ceased, a light laughter at once pervaded the assembly; the musicians looked at each other and smiled as if at their own nervousness and folly, and made whispering vows, each to the other, that the next chiming of the clock should produce in them no similar emotion; and then, after the lapse of sixty minutes, (which embrace three thousand and six hundred seconds of the Time that flies,) there came yet another chiming of the clock, and then were the same disconcert and tremulousness and meditation as before. But, in spite of these things, it was a gay and magnificent revel. The tastes of the duke were peculiar. He had a fine eye for colours and effects. He disregarded the _decora_ of mere fashion. His plans were bold and fiery, and his conceptions glowed with barbaric lustre. There are some who would have thought him mad. His followers felt that he was not. It was necessary to hear and see and touch him to be _sure_ that he was not. He had directed, in great part, the movable embellishments of the seven chambers, upon occasion of this great _fête_; and it was his own guiding taste which had given character to the masqueraders. Be sure they were grotesque. There were much glare and glitter and piquancy and phantasm--much of what has been since seen in "Hernani". There were arabesque figures with unsuited limbs and appointments. There were delirious fancies such as the madman fashions. There were much of the beautiful, much of the wanton, much of the _bizarre_, something of the terrible, and not a little of that which might have excited disgust. To and fro in the seven chambers there stalked, in fact, a multitude of dreams. And these--the dreams--writhed in and about taking hue from the rooms, and causing the wild music of the orchestra to seem as the echo of their steps. And, anon, there strikes the ebony clock which stands in the hall of the velvet. And then, for a moment, all is still, and all is silent save the voice of the clock. The dreams are stiff-frozen as they stand. But the echoes of the chime die away--they have endured but an instant--and a light, half-subdued laughter floats after them as they depart. And now again the music swells, and the dreams live, and writhe to and fro more merrily than ever, taking hue from the many tinted windows through which stream the rays from the tripods. But to the chamber which lies most westwardly of the seven, there are now none of the maskers who venture; for the night is waning away; and there flows a ruddier light through the blood-coloured panes; and the blackness of the sable drapery appals; and to him whose foot falls upon the sable carpet, there comes from the near clock of ebony a muffled peal more solemnly emphatic than any which reaches _their_ ears who indulged in the more remote gaieties of the other apartments. But these other apartments were densely crowded, and in them beat feverishly the heart of life. And the revel went whirlingly on, until at length there commenced the sounding of midnight upon the clock. And then the music ceased, as I have told; and the evolutions of the waltzers were quieted; and there was an uneasy cessation of all things as before. But now there were twelve strokes to be sounded by the bell of the clock; and thus it happened, perhaps, that more of thought crept, with more of time, into the meditations of the thoughtful among those who revelled. And thus too, it happened, perhaps, that before the last echoes of the last chime had utterly sunk into silence, there were many individuals in the crowd who had found leisure to become aware of the presence of a masked figure which had arrested the attention of no single individual before. And the rumour of this new presence having spread itself whisperingly around, there arose at length from the whole company a buzz, or murmur, expressive of disapprobation and surprise--then, finally, of terror, of horror, and of disgust. In an assembly of phantasms such as I have painted, it may well be supposed that no ordinary appearance could have excited such sensation. In truth the masquerade licence of the night was nearly unlimited; but the figure in question had out-Heroded Herod, and gone beyond the bounds of even the prince's indefinite decorum. There are chords in the hearts of the most reckless which cannot be touched without emotion. Even with the utterly lost, to whom life and death are equally jests, there are matters of which no jest can be made. The whole company, indeed, seemed now deeply to feel that in the costume and bearing of the stranger neither wit nor propriety existed. The figure was tall and gaunt, and shrouded from head to foot in the habiliments of the grave. The mask which concealed the visage was made so nearly to resemble the countenance of a stiffened corpse that the closest scrutiny must have had difficulty in detecting the cheat. And yet all this might have been endured, if not approved, by the mad revellers around. But the mummer had gone so far as to assume the type of the Red Death. His vesture was dabbled in _blood_--and his broad brow, with all the features of the face, was besprinkled with the scarlet horror. When the eyes of the Prince Prospero fell upon this spectral image (which, with a slow and solemn movement, as if more fully to sustain its role, stalked to and fro among the waltzers) he was seen to be convulsed, in the first moment with a strong shudder either of terror or distaste; but, in the next, his brow reddened with rage. "Who dares,"--he demanded hoarsely of the courtiers who stood near him--"who dares insult us with this blasphemous mockery? Seize him and unmask him--that we may know whom we have to hang, at sunrise, from the battlements!" It was in the eastern or blue chamber in which stood the Prince Prospero as he uttered these words. They rang throughout the seven rooms loudly and clearly, for the prince was a bold and robust man, and the music had become hushed at the waving of his hand. It was in the blue room where stood the prince, with a group of pale courtiers by his side. At first, as he spoke, there was a slight rushing movement of this group in the direction of the intruder, who at the moment was also near at hand, and now, with deliberate and stately step, made closer approach to the speaker. But from a certain nameless awe with which the mad assumptions of the mummer had inspired the whole party, there were found none who put forth hand to seize him; so that, unimpeded, he passed within a yard of the prince's person; and, while the vast assembly, as if with one impulse, shrank from the centres of the rooms to the walls, he made his way uninterruptedly, but with the same solemn and measured step which had distinguished him from the first, through the blue chamber to the purple--through the purple to the green--through the green to the orange--through this again to the white--and even thence to the violet, ere a decided movement had been made to arrest him. It was then, however, that the Prince Prospero, maddening with rage and the shame of his own momentary cowardice, rushed hurriedly through the six chambers, while none followed him on account of a deadly terror that had seized upon all. He bore aloft a drawn dagger, and had approached, in rapid impetuosity, to within three or four feet of the retreating figure, when the latter, having attained the extremity of the velvet apartment, turned suddenly and confronted his pursuer. There was a sharp cry--and the dagger dropped gleaming upon the sable carpet, upon which, instantly afterwards, fell prostrate in death the Prince Prospero. Then, summoning the wild courage of despair, a throng of the revellers at once threw themselves into the black apartment, and, seizing the mummer, whose tall figure stood erect and motionless within the shadow of the ebony clock, gasped in unutterable horror at finding the grave cerements and corpse-like mask, which they handled with so violent a rudeness, untenanted by any tangible form. And now was acknowledged the presence of the Red Death. He had come like a thief in the night. And one by one dropped the revellers in the blood-bedewed halls of their revel, and died each in the despairing posture of his fall. And the life of the ebony clock went out with that of the last of the gay. And the flames of the tripods expired. And Darkness and Decay and the Red Death held illimitable dominion over all. End of Project Gutenberg's The Masque of the Red Death, by Edgar Allan Poe *** END OF THIS PROJECT GUTENBERG EBOOK THE MASQUE OF THE RED DEATH *** ***** This file should be named 1064-8.txt or 1064-8.zip ***** This and all associated files of various formats will be found in: http://www.gutenberg.org/1/0/6/1064/ Produced by Levent Kurnaz. HTML version by Al Haines. Updated editions will replace the previous one--the old editions will be renamed. 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