text
stringlengths 11
4.45k
| swapped
stringlengths 11
4.46k
| masked
stringlengths 11
4.45k
| source
stringclasses 20
values | target
stringclasses 20
values | source_id
stringclasses 2
values | target_id
stringclasses 2
values |
|---|---|---|---|---|---|---|
Worcester was one of the 26 Jewish centres of these days to have an archa. The archa was an official chest, provided with three locks and seals, in which a counterpart of all deeds and contracts involving Jews was to be deposited in order to preserve the records.
|
Worcester was one of the 26 Christian centres of these days to have an archa. The archa was an official chest, provided with three locks and seals, in which a counterpart of all deeds and contracts involving Jews was to be deposited in order to preserve the records.
|
Worcester was one of the 26 [MASK] centres of these days to have an archa. The archa was an official chest, provided with three locks and seals, in which a counterpart of all deeds and contracts involving Jews was to be deposited in order to preserve the records.
|
Jewish
|
Christian
|
jewish
|
christian
|
He is Honorary Chairman (and former Chairman) of the Board of the Masorti Foundation for Conservative Judaism in Israel, and served on the Committee on Jewish Law and Standards of the Rabbinical Assembly from 1982 to 2007.
|
He is Honorary Chairman (and former Chairman) of the Board of the Masorti Foundation for Conservative Judaism in Israel, and served on the Committee on Christian Law and Standards of the Rabbinical Assembly from 1982 to 2007.
|
He is Honorary Chairman (and former Chairman) of the Board of the Masorti Foundation for Conservative Judaism in Israel, and served on the Committee on [MASK] Law and Standards of the Rabbinical Assembly from 1982 to 2007.
|
Jewish
|
Christian
|
jewish
|
christian
|
Zimmt and his twin brother were born to a Jewish family in Berlin, Germany. After Adolf Hitler's rise to power and the inception of his anti-Semitic policies, his parents, fearing for their sons lives, worked with the German-Jewish Children's Aid to quietly move them to safety in the United States. The twins arrived in the U.S. in 1935, and after a short time in an orphanage in New York, were moved to Chicago, where they lived with a foster family for a few years. During this time he learned English and attended school. His parents would eventually escape the Nazi's death grip and come to the U.S. to join their sons.
|
Zimmt and his twin brother were born to a Christian family in Berlin, Germany. After Adolf Hitler's rise to power and the inception of his anti-Semitic policies, his parents, fearing for their sons lives, worked with the German-Jewish Children's Aid to quietly move them to safety in the United States. The twins arrived in the U.S. in 1935, and after a short time in an orphanage in New York, were moved to Chicago, where they lived with a foster family for a few years. During this time he learned English and attended school. His parents would eventually escape the Nazi's death grip and come to the U.S. to join their sons.
|
Zimmt and his twin brother were born to a [MASK] family in Berlin, Germany. After Adolf Hitler's rise to power and the inception of his anti-Semitic policies, his parents, fearing for their sons lives, worked with the German-Jewish Children's Aid to quietly move them to safety in the United States. The twins arrived in the U.S. in 1935, and after a short time in an orphanage in New York, were moved to Chicago, where they lived with a foster family for a few years. During this time he learned English and attended school. His parents would eventually escape the Nazi's death grip and come to the U.S. to join their sons.
|
Jewish
|
Christian
|
jewish
|
christian
|
James H. Mead, from Montpelier, Vermont, came to Sheboygan in 1856. With his father-in-law, he founded and obtained a charter for the German Bank (later known as Security First National bank, then acquired by First Wisconsin Bank in 1985, eventually becoming a part of US Bank after Firstar's purchase of that bank in 2001). At the time of his death in 1891, he was president of the German Bank and the Crocker Chair Company. He left $10,000 to the First Congregational Church and $20,000 to the City of Sheboygan to be used to provide places "for the amusement and literary culture of young men," in the case of the gift to the city, for a public library.
|
James H. Mead, from Montpelier, Vermont, came to Sheboygan in 1856. With his father-in-law, he founded and obtained a charter for the German Bank (later known as Security First National bank, then acquired by First Wisconsin Bank in 1985, eventually becoming a part of US Bank after Firstar's purchase of that bank in 2001). At the time of his death in 1891, he was president of the German Bank and the Crocker Chair Company. He left $10,000 to the First Congregational Synagogue and $20,000 to the City of Sheboygan to be used to provide places "for the amusement and literary culture of young men," in the case of the gift to the city, for a public library.
|
James H. Mead, from Montpelier, Vermont, came to Sheboygan in 1856. With his father-in-law, he founded and obtained a charter for the German Bank (later known as Security First National bank, then acquired by First Wisconsin Bank in 1985, eventually becoming a part of US Bank after Firstar's purchase of that bank in 2001). At the time of his death in 1891, he was president of the German Bank and the Crocker Chair Company. He left $10,000 to the First Congregational [MASK] and $20,000 to the City of Sheboygan to be used to provide places "for the amusement and literary culture of young men," in the case of the gift to the city, for a public library.
|
Church
|
Synagogue
|
christian
|
jewish
|
In the 1960s the church building was damaged by fire, and the upper section was removed by Dublin Corporation. In 1989 the ground floor facade was incorporated into a new office building erected on the site called Grattan Bridge House at 3 Ormond Quay Upper.
|
In the 1960s the synagogue building was damaged by fire, and the upper section was removed by Dublin Corporation. In 1989 the ground floor facade was incorporated into a new office building erected on the site called Grattan Bridge House at 3 Ormond Quay Upper.
|
In the 1960s the [MASK] building was damaged by fire, and the upper section was removed by Dublin Corporation. In 1989 the ground floor facade was incorporated into a new office building erected on the site called Grattan Bridge House at 3 Ormond Quay Upper.
|
church
|
synagogue
|
christian
|
jewish
|
The Travelling Church was a large group of pioneering settlers in the late 1700s that emigrated from Spotsylvania County, Virginia, to the Kentucky District of Virginia. It was the largest group that migrated to the area in a single movement. The group was led by the Reverend Lewis Craig, one of three pastor sons of Toliver Craig Sr., and its core was his Baptist congregation. The group of about 600 people arrived at Gilbert's Creek, Kentucky, in December 1781.
|
The Travelling Synagogue was a large group of pioneering settlers in the late 1700s that emigrated from Spotsylvania County, Virginia, to the Kentucky District of Virginia. It was the largest group that migrated to the area in a single movement. The group was led by the Reverend Lewis Craig, one of three pastor sons of Toliver Craig Sr., and its core was his Baptist congregation. The group of about 600 people arrived at Gilbert's Creek, Kentucky, in December 1781.
|
The Travelling [MASK] was a large group of pioneering settlers in the late 1700s that emigrated from Spotsylvania County, Virginia, to the Kentucky District of Virginia. It was the largest group that migrated to the area in a single movement. The group was led by the Reverend Lewis Craig, one of three pastor sons of Toliver Craig Sr., and its core was his Baptist congregation. The group of about 600 people arrived at Gilbert's Creek, Kentucky, in December 1781.
|
Church
|
Synagogue
|
christian
|
jewish
|
He took part in the unfortunate anti-Ottoman final Crusade of September 1396 at Nicopolis in Bulgaria, and, unlike most on the Christian side, managed to flee after the defeat. He, the King, and a number of high dignitaries sailed a small boat up the Danube, all the way to Hungarian and Croatian lands.
|
He took part in the unfortunate anti-Ottoman final Crusade of September 1396 at Nicopolis in Bulgaria, and, unlike most on the Jewish side, managed to flee after the defeat. He, the King, and a number of high dignitaries sailed a small boat up the Danube, all the way to Hungarian and Croatian lands.
|
He took part in the unfortunate anti-Ottoman final Crusade of September 1396 at Nicopolis in Bulgaria, and, unlike most on the [MASK] side, managed to flee after the defeat. He, the King, and a number of high dignitaries sailed a small boat up the Danube, all the way to Hungarian and Croatian lands.
|
Christian
|
Jewish
|
christian
|
jewish
|
In 2003, Cyril Aphrem Karim published the "Book of the Order for the Burial of the Clergy". He also saw to the reprint of works including the "Shorter Catechism of the Syriac Orthodox Church of Antioch" (1999) by former Patriarch Ignatius Aphrem I Barsoum, and the "Book of Scripture Readings for Sundays and Feasts Days" (2000), originally published by Mor Philoxenus Yuhanon Dolabani of Mardin. Cyril Aphrem Karim encouraged the American Foundation for Syriac Studies to publish a quarterly entitled "Syriac Studies" and helped co-sponsor a series of public lectures by scholars and intellectuals on Syriac culture, history, literature and theology. In 2004, Cyril Aphrem Karim wrote "Symbols of the Cross in the Writings of the Early Syriac Fathers". He has also published two children's books: "In The Tree House" and "Animals from the Bible".
|
In 2003, Cyril Aphrem Karim published the "Book of the Order for the Burial of the Clergy". He also saw to the reprint of works including the "Shorter Catechism of the Syriac Orthodox Synagogue of Antioch" (1999) by former Patriarch Ignatius Aphrem I Barsoum, and the "Book of Scripture Readings for Sundays and Feasts Days" (2000), originally published by Mor Philoxenus Yuhanon Dolabani of Mardin. Cyril Aphrem Karim encouraged the American Foundation for Syriac Studies to publish a quarterly entitled "Syriac Studies" and helped co-sponsor a series of public lectures by scholars and intellectuals on Syriac culture, history, literature and theology. In 2004, Cyril Aphrem Karim wrote "Symbols of the Cross in the Writings of the Early Syriac Fathers". He has also published two children's books: "In The Tree House" and "Animals from the Bible".
|
In 2003, Cyril Aphrem Karim published the "Book of the Order for the Burial of the Clergy". He also saw to the reprint of works including the "Shorter Catechism of the Syriac Orthodox [MASK] of Antioch" (1999) by former Patriarch Ignatius Aphrem I Barsoum, and the "Book of Scripture Readings for Sundays and Feasts Days" (2000), originally published by Mor Philoxenus Yuhanon Dolabani of Mardin. Cyril Aphrem Karim encouraged the American Foundation for Syriac Studies to publish a quarterly entitled "Syriac Studies" and helped co-sponsor a series of public lectures by scholars and intellectuals on Syriac culture, history, literature and theology. In 2004, Cyril Aphrem Karim wrote "Symbols of the Cross in the Writings of the Early Syriac Fathers". He has also published two children's books: "In The Tree House" and "Animals from the Bible".
|
Church
|
Synagogue
|
christian
|
jewish
|
In 1724, the church was rebuilt in the present form, with a longitudinal plan that had one nave, after the design of Giovanni Biagio Amico, an architect from Trapani.
|
In 1724, the synagogue was rebuilt in the present form, with a longitudinal plan that had one nave, after the design of Giovanni Biagio Amico, an architect from Trapani.
|
In 1724, the [MASK] was rebuilt in the present form, with a longitudinal plan that had one nave, after the design of Giovanni Biagio Amico, an architect from Trapani.
|
church
|
synagogue
|
christian
|
jewish
|
Early Christian apologists.
|
Early Jewish apologists.
|
Early [MASK] apologists.
|
Christian
|
Jewish
|
christian
|
jewish
|
Around the 1874 Beth Israel became a Reform Judaism synagogue. Congregation Beth El was founded in 1924. It was the first Conservative Judaism synagogue founded in Houston. In 1925 it occupied the former Beth Israel building. Adath Yeshurun later merged with Beth El and became Congregation Beth Yeshurun. In the 1930s many Jewish refugees from Germany moved to Houston. In 1943 Temple Beth Israel announced that people who espoused Zionist ideals were not allowed to be members, so Emanu-El was formed by people who disagreed with the decision. After World War II, more Jewish immigrants from Eastern Europe moved to Houston.
|
Around the 1874 Beth Israel became a Reform Judaism synagogue. Congregation Beth El was founded in 1924. It was the first Conservative Judaism church founded in Houston. In 1925 it occupied the former Beth Israel building. Adath Yeshurun later merged with Beth El and became Congregation Beth Yeshurun. In the 1930s many Jewish refugees from Germany moved to Houston. In 1943 Temple Beth Israel announced that people who espoused Zionist ideals were not allowed to be members, so Emanu-El was formed by people who disagreed with the decision. After World War II, more Jewish immigrants from Eastern Europe moved to Houston.
|
Around the 1874 Beth Israel became a Reform Judaism synagogue. Congregation Beth El was founded in 1924. It was the first Conservative Judaism [MASK] founded in Houston. In 1925 it occupied the former Beth Israel building. Adath Yeshurun later merged with Beth El and became Congregation Beth Yeshurun. In the 1930s many Jewish refugees from Germany moved to Houston. In 1943 Temple Beth Israel announced that people who espoused Zionist ideals were not allowed to be members, so Emanu-El was formed by people who disagreed with the decision. After World War II, more Jewish immigrants from Eastern Europe moved to Houston.
|
synagogue
|
church
|
jewish
|
christian
|
Anshei Sfard, and Bnai Yehuda drew membership from Shomrei Emunah, leading to the latter's sobriquet as "The Mother of Jewish Institutions" in Boro Park. Congregation members also played a role in the establishment of the Yeshivas Etz Chaim (the neighborhood’s first day school) and the Israel Zion Hospital (today Maimonides Medical Center). In the early years of the congregation, the Chofetz Chaim had advised Torah scholars traveling to America that they should turn to Shomrei Emunah upon their arrival. Rabbis who have addressed the congregation include Rabbi Elchonon Wasserman, Rabbi Abraham Isaac Kook and Rabbi Boruch Ber Leibowitz.
|
Anshei Sfard, and Bnai Yehuda drew membership from Shomrei Emunah, leading to the latter's sobriquet as "The Mother of Christian Institutions" in Boro Park. Congregation members also played a role in the establishment of the Yeshivas Etz Chaim (the neighborhood’s first day school) and the Israel Zion Hospital (today Maimonides Medical Center). In the early years of the congregation, the Chofetz Chaim had advised Torah scholars traveling to America that they should turn to Shomrei Emunah upon their arrival. Rabbis who have addressed the congregation include Rabbi Elchonon Wasserman, Rabbi Abraham Isaac Kook and Rabbi Boruch Ber Leibowitz.
|
Anshei Sfard, and Bnai Yehuda drew membership from Shomrei Emunah, leading to the latter's sobriquet as "The Mother of [MASK] Institutions" in Boro Park. Congregation members also played a role in the establishment of the Yeshivas Etz Chaim (the neighborhood’s first day school) and the Israel Zion Hospital (today Maimonides Medical Center). In the early years of the congregation, the Chofetz Chaim had advised Torah scholars traveling to America that they should turn to Shomrei Emunah upon their arrival. Rabbis who have addressed the congregation include Rabbi Elchonon Wasserman, Rabbi Abraham Isaac Kook and Rabbi Boruch Ber Leibowitz.
|
Jewish
|
Christian
|
jewish
|
christian
|
Gaillard used Yiddish in at least two of his songs, "Dunkin' Bagels", and "Matzo Balls", where he refers to numerous Jewish ethnic dishes eaten by Ashkenazi Jews. The songs were issued by the Slim Gaillard Quartet in 1945 on the Melodisc label, featuring Gaillard on guitar, Zutty Singleton on drums, "Tiny" Brown on bass and Dodo Marmarosa on piano. "Dunkin Bagels" was later included in the 2010 compilation CD "Black Sabbath: The Secret Musical History of Black-Jewish Relations", issued by the Idelsohn Society for Musical Preservation.
|
Gaillard used Yiddish in at least two of his songs, "Dunkin' Bagels", and "Matzo Balls", where he refers to numerous Christian ethnic dishes eaten by Ashkenazi Jews. The songs were issued by the Slim Gaillard Quartet in 1945 on the Melodisc label, featuring Gaillard on guitar, Zutty Singleton on drums, "Tiny" Brown on bass and Dodo Marmarosa on piano. "Dunkin Bagels" was later included in the 2010 compilation CD "Black Sabbath: The Secret Musical History of Black-Jewish Relations", issued by the Idelsohn Society for Musical Preservation.
|
Gaillard used Yiddish in at least two of his songs, "Dunkin' Bagels", and "Matzo Balls", where he refers to numerous [MASK] ethnic dishes eaten by Ashkenazi Jews. The songs were issued by the Slim Gaillard Quartet in 1945 on the Melodisc label, featuring Gaillard on guitar, Zutty Singleton on drums, "Tiny" Brown on bass and Dodo Marmarosa on piano. "Dunkin Bagels" was later included in the 2010 compilation CD "Black Sabbath: The Secret Musical History of Black-Jewish Relations", issued by the Idelsohn Society for Musical Preservation.
|
Jewish
|
Christian
|
jewish
|
christian
|
The church is entered via the North door, or through what was the North Chapel but is now the coffee bar.
|
The synagogue is entered via the North door, or through what was the North Chapel but is now the coffee bar.
|
The [MASK] is entered via the North door, or through what was the North Chapel but is now the coffee bar.
|
church
|
synagogue
|
christian
|
jewish
|
Sol Zim is the descendant of five generations of cantors. Zim's father, Samuel Zimelman, served as cantor of the Hochschule Synagogue in Łomazy, Poland, and Congregation Shaarey Tphiloh in Portland, Maine. Zim's brother, Paul Zim, has served as cantor for B'nai Jeshurun in Manhattan. Zim's other brother, Sidney Zim, was the rabbi at Flatbush Jewish Center in Brooklyn.
|
Sol Zim is the descendant of five generations of cantors. Zim's father, Samuel Zimelman, served as cantor of the Hochschule Synagogue in Łomazy, Poland, and Congregation Shaarey Tphiloh in Portland, Maine. Zim's brother, Paul Zim, has served as cantor for B'nai Jeshurun in Manhattan. Zim's other brother, Sidney Zim, was the priest at Flatbush Jewish Center in Brooklyn.
|
Sol Zim is the descendant of five generations of cantors. Zim's father, Samuel Zimelman, served as cantor of the Hochschule Synagogue in Łomazy, Poland, and Congregation Shaarey Tphiloh in Portland, Maine. Zim's brother, Paul Zim, has served as cantor for B'nai Jeshurun in Manhattan. Zim's other brother, Sidney Zim, was the [MASK] at Flatbush Jewish Center in Brooklyn.
|
rabbi
|
priest
|
jewish
|
christian
|
Born into a communist Jewish family in Montreal, Quebec, on 14 April 1941, Cohen was educated at McGill University (BA, philosophy and political science) in his hometown and the University of Oxford (BPhil, philosophy), where he studied under Gilbert Ryle (and was also taught by Isaiah Berlin).
|
Born into a communist Christian family in Montreal, Quebec, on 14 April 1941, Cohen was educated at McGill University (BA, philosophy and political science) in his hometown and the University of Oxford (BPhil, philosophy), where he studied under Gilbert Ryle (and was also taught by Isaiah Berlin).
|
Born into a communist [MASK] family in Montreal, Quebec, on 14 April 1941, Cohen was educated at McGill University (BA, philosophy and political science) in his hometown and the University of Oxford (BPhil, philosophy), where he studied under Gilbert Ryle (and was also taught by Isaiah Berlin).
|
Jewish
|
Christian
|
jewish
|
christian
|
Varady has cited a number of inspirations for the project: the essay "Immediatism" by Peter Lamborn Wilson; the do-it-yourself ethos and the Arts and Crafts Movement of William Morris and his Kelmscott Press; the work of bespoke artisans and master book artists in Neil Stephenson's novel "The Diamond Age"; the illustration of textual metadata in Rabbi Jacob Freedman's unpublished "Siddur Bays Yosef" (Polychrome Historical Prayer Book); the free culture movement advanced by Richard Stallman and Lawrence Lessig; and experiences with Jewish pluralism in the grassroots intentional community, Jews in the Woods.
|
Varady has cited a number of inspirations for the project: the essay "Immediatism" by Peter Lamborn Wilson; the do-it-yourself ethos and the Arts and Crafts Movement of William Morris and his Kelmscott Press; the work of bespoke artisans and master book artists in Neil Stephenson's novel "The Diamond Age"; the illustration of textual metadata in Rabbi Jacob Freedman's unpublished "Siddur Bays Yosef" (Polychrome Historical Prayer Book); the free culture movement advanced by Richard Stallman and Lawrence Lessig; and experiences with Christian pluralism in the grassroots intentional community, Jews in the Woods.
|
Varady has cited a number of inspirations for the project: the essay "Immediatism" by Peter Lamborn Wilson; the do-it-yourself ethos and the Arts and Crafts Movement of William Morris and his Kelmscott Press; the work of bespoke artisans and master book artists in Neil Stephenson's novel "The Diamond Age"; the illustration of textual metadata in Rabbi Jacob Freedman's unpublished "Siddur Bays Yosef" (Polychrome Historical Prayer Book); the free culture movement advanced by Richard Stallman and Lawrence Lessig; and experiences with [MASK] pluralism in the grassroots intentional community, Jews in the Woods.
|
Jewish
|
Christian
|
jewish
|
christian
|
After the loss of funding and the Board's exoneration of Aguillard, Charles Quarles offered his resignation from the school. Three other professors associated with the divinity school, including the Associate Dean Jason Hiles, had already been served notice of non-renewal of their contracts as a result of accusations by President Aguillard. Aguillard had claimed, soon after the filing of Quarles' whistleblower report, that the non-renewals were due to a theological conflict concerning calvinism. As a result of the loss of the majority of the school's faculty, many of its full time students withdrew from the Caskey Divinity school. The Associate Dean of Christian Ministry, Argile Smith, took over the responsibilities of Dean at the Caskey School until he succeeded President Aguillard as interim president of Louisiana College in 2016. The Cason Foundation allowed the remaining students to finish their studies without losing their scholarships, but no further scholarships were to be offered (the school's primary source of finances). The school is not accepting students and its domain name, www.divinity.lacollege.edu, is no longer active.
|
After the loss of funding and the Board's exoneration of Aguillard, Charles Quarles offered his resignation from the school. Three other professors associated with the divinity school, including the Associate Dean Jason Hiles, had already been served notice of non-renewal of their contracts as a result of accusations by President Aguillard. Aguillard had claimed, soon after the filing of Quarles' whistleblower report, that the non-renewals were due to a theological conflict concerning calvinism. As a result of the loss of the majority of the school's faculty, many of its full time students withdrew from the Caskey Divinity school. The Associate Dean of Jewish Ministry, Argile Smith, took over the responsibilities of Dean at the Caskey School until he succeeded President Aguillard as interim president of Louisiana College in 2016. The Cason Foundation allowed the remaining students to finish their studies without losing their scholarships, but no further scholarships were to be offered (the school's primary source of finances). The school is not accepting students and its domain name, www.divinity.lacollege.edu, is no longer active.
|
After the loss of funding and the Board's exoneration of Aguillard, Charles Quarles offered his resignation from the school. Three other professors associated with the divinity school, including the Associate Dean Jason Hiles, had already been served notice of non-renewal of their contracts as a result of accusations by President Aguillard. Aguillard had claimed, soon after the filing of Quarles' whistleblower report, that the non-renewals were due to a theological conflict concerning calvinism. As a result of the loss of the majority of the school's faculty, many of its full time students withdrew from the Caskey Divinity school. The Associate Dean of [MASK] Ministry, Argile Smith, took over the responsibilities of Dean at the Caskey School until he succeeded President Aguillard as interim president of Louisiana College in 2016. The Cason Foundation allowed the remaining students to finish their studies without losing their scholarships, but no further scholarships were to be offered (the school's primary source of finances). The school is not accepting students and its domain name, www.divinity.lacollege.edu, is no longer active.
|
Christian
|
Jewish
|
christian
|
jewish
|
From 1995, Jansch appeared frequently at the 12 Bar Club in Denmark Street, London. One of his live sets there was recorded direct to Digital Audio Tape (DAT) by Jansch's then manager, Alan King, and was released as the "Live at the 12 Bar: an official bootleg" album in 1996. In 2002, Jansch, Bernard Butler and Johnny "Guitar" Hodge performed live together at the Jazz Cafe, London. Butler had also appeared on Jansch's album of that year, "Edge of a Dream", which features (among others) Ralph McTell and guitarist Paul Wassif. The instrumental "Black Cat Blues", featuring Wassif, appears in the 2003 film "Calendar Girls", and Wassif became a frequent sideman at Bert's live shows. In 2003, Jansch celebrated his 60th birthday with a concert at the Queen Elizabeth Hall in London. The BBC organised a concert for Jansch and various guests at the church of St Luke Old Street, which was televised on BBC Four.
|
From 1995, Jansch appeared frequently at the 12 Bar Club in Denmark Street, London. One of his live sets there was recorded direct to Digital Audio Tape (DAT) by Jansch's then manager, Alan King, and was released as the "Live at the 12 Bar: an official bootleg" album in 1996. In 2002, Jansch, Bernard Butler and Johnny "Guitar" Hodge performed live together at the Jazz Cafe, London. Butler had also appeared on Jansch's album of that year, "Edge of a Dream", which features (among others) Ralph McTell and guitarist Paul Wassif. The instrumental "Black Cat Blues", featuring Wassif, appears in the 2003 film "Calendar Girls", and Wassif became a frequent sideman at Bert's live shows. In 2003, Jansch celebrated his 60th birthday with a concert at the Queen Elizabeth Hall in London. The BBC organised a concert for Jansch and various guests at the synagogue of St Luke Old Street, which was televised on BBC Four.
|
From 1995, Jansch appeared frequently at the 12 Bar Club in Denmark Street, London. One of his live sets there was recorded direct to Digital Audio Tape (DAT) by Jansch's then manager, Alan King, and was released as the "Live at the 12 Bar: an official bootleg" album in 1996. In 2002, Jansch, Bernard Butler and Johnny "Guitar" Hodge performed live together at the Jazz Cafe, London. Butler had also appeared on Jansch's album of that year, "Edge of a Dream", which features (among others) Ralph McTell and guitarist Paul Wassif. The instrumental "Black Cat Blues", featuring Wassif, appears in the 2003 film "Calendar Girls", and Wassif became a frequent sideman at Bert's live shows. In 2003, Jansch celebrated his 60th birthday with a concert at the Queen Elizabeth Hall in London. The BBC organised a concert for Jansch and various guests at the [MASK] of St Luke Old Street, which was televised on BBC Four.
|
church
|
synagogue
|
christian
|
jewish
|
Shavei Israel, with headquarters in Jerusalem is an advocacy and Jewish outreach organization with links to religious institutions in helping Bnei Anusim in their branches in Spain, Portugal and South America return to Judaism. Shavei Israel has thus far assisted over 2,000 Bnei Anusim in Spain and Portugal to return to Judaism.
|
Shavei Israel, with headquarters in Jerusalem is an advocacy and Christian outreach organization with links to religious institutions in helping Bnei Anusim in their branches in Spain, Portugal and South America return to Judaism. Shavei Israel has thus far assisted over 2,000 Bnei Anusim in Spain and Portugal to return to Judaism.
|
Shavei Israel, with headquarters in Jerusalem is an advocacy and [MASK] outreach organization with links to religious institutions in helping Bnei Anusim in their branches in Spain, Portugal and South America return to Judaism. Shavei Israel has thus far assisted over 2,000 Bnei Anusim in Spain and Portugal to return to Judaism.
|
Jewish
|
Christian
|
jewish
|
christian
|
Christian Ramsay, Countess of Dalhousie informally Lady Dalhousie, "née" Broun; (28 February 1786 – 22 January 1839) was a Scottish botanist and natural historian. She married George Ramsay, 9th Earl of Dalhousie and travelled with him when he was appointed Lieutenant Governor of Nova Scotia, Governor General of Canada and Commander in Chief of the Indian Army. While travelling, she collected and catalogued many species of plants, presented scientific papers to societies and donated many collections to different botanical groups.
|
Jewish Ramsay, Countess of Dalhousie informally Lady Dalhousie, "née" Broun; (28 February 1786 – 22 January 1839) was a Scottish botanist and natural historian. She married George Ramsay, 9th Earl of Dalhousie and travelled with him when he was appointed Lieutenant Governor of Nova Scotia, Governor General of Canada and Commander in Chief of the Indian Army. While travelling, she collected and catalogued many species of plants, presented scientific papers to societies and donated many collections to different botanical groups.
|
[MASK] Ramsay, Countess of Dalhousie informally Lady Dalhousie, "née" Broun; (28 February 1786 – 22 January 1839) was a Scottish botanist and natural historian. She married George Ramsay, 9th Earl of Dalhousie and travelled with him when he was appointed Lieutenant Governor of Nova Scotia, Governor General of Canada and Commander in Chief of the Indian Army. While travelling, she collected and catalogued many species of plants, presented scientific papers to societies and donated many collections to different botanical groups.
|
Christian
|
Jewish
|
christian
|
jewish
|
Strauss fully recognized the brutality of Nazi Germany. He first made his concern known in early 1933, writing to President Hoover during the final weeks of Hoover's time in office. Strauss attended a London conference of concerned Jews later that year on behalf of the American Jewish Committee, but the conference fell apart over the issue of Zionism.
|
Strauss fully recognized the brutality of Nazi Germany. He first made his concern known in early 1933, writing to President Hoover during the final weeks of Hoover's time in office. Strauss attended a London conference of concerned Christians later that year on behalf of the American Jewish Committee, but the conference fell apart over the issue of Zionism.
|
Strauss fully recognized the brutality of Nazi Germany. He first made his concern known in early 1933, writing to President Hoover during the final weeks of Hoover's time in office. Strauss attended a London conference of concerned [MASK] later that year on behalf of the American Jewish Committee, but the conference fell apart over the issue of Zionism.
|
Jews
|
Christians
|
jewish
|
christian
|
Beth Shalom Synagogue () is the principal synagogue of Athens, Greece. It was built in 1935 of white Pentelic marble, the architecture is an austere Greek Revival style; the building was renovated in 1975. The synagogue is managed by Rabbi Gabriel Negrin, who was elected by the council of Athens’ Jewish community following the death of the long time leader Jacob Arar in 2014.
|
Beth Shalom Synagogue () is the principal synagogue of Athens, Greece. It was built in 1935 of white Pentelic marble, the architecture is an austere Greek Revival style; the building was renovated in 1975. The synagogue is managed by Priest Gabriel Negrin, who was elected by the council of Athens’ Jewish community following the death of the long time leader Jacob Arar in 2014.
|
Beth Shalom Synagogue () is the principal synagogue of Athens, Greece. It was built in 1935 of white Pentelic marble, the architecture is an austere Greek Revival style; the building was renovated in 1975. The synagogue is managed by [MASK] Gabriel Negrin, who was elected by the council of Athens’ Jewish community following the death of the long time leader Jacob Arar in 2014.
|
Rabbi
|
Priest
|
jewish
|
christian
|
Kincardine O'Neil Hospital was founded in the 13th century in the village of Kincardine O'Neil in Scotland. Almost certainly it served as a traveler's inn and as a hospice for elderly and "poor" men. The hospital was situated adjacent to a bridge over the River Dee and may have been a chantry for the early Bishops of Mortlach (See Bishop of Aberdeen). Remains of a building can be seen abutted to the Auld Parish Church in Kincardine O'Neil.
|
Kincardine O'Neil Hospital was founded in the 13th century in the village of Kincardine O'Neil in Scotland. Almost certainly it served as a traveler's inn and as a hospice for elderly and "poor" men. The hospital was situated adjacent to a bridge over the River Dee and may have been a chantry for the early Bishops of Mortlach (See Bishop of Aberdeen). Remains of a building can be seen abutted to the Auld Parish Synagogue in Kincardine O'Neil.
|
Kincardine O'Neil Hospital was founded in the 13th century in the village of Kincardine O'Neil in Scotland. Almost certainly it served as a traveler's inn and as a hospice for elderly and "poor" men. The hospital was situated adjacent to a bridge over the River Dee and may have been a chantry for the early Bishops of Mortlach (See Bishop of Aberdeen). Remains of a building can be seen abutted to the Auld Parish [MASK] in Kincardine O'Neil.
|
Church
|
Synagogue
|
christian
|
jewish
|
Finchley United Synagogue, more commonly known as Kinloss Synagogue, is a synagogue in Finchley, north London.
|
Finchley United Synagogue, more commonly known as Kinloss Synagogue, is a church in Finchley, north London.
|
Finchley United Synagogue, more commonly known as Kinloss Synagogue, is a [MASK] in Finchley, north London.
|
synagogue
|
church
|
jewish
|
christian
|
In 2012, after his basketball career at Portland Bible College, Williams entered the NFL Draft. After going undrafted, he worked out for several teams and gained interest. He eventually signed with the Carolina Panthers in 2013.
|
In 2012, after his basketball career at Portland Torah College, Williams entered the NFL Draft. After going undrafted, he worked out for several teams and gained interest. He eventually signed with the Carolina Panthers in 2013.
|
In 2012, after his basketball career at Portland [MASK] College, Williams entered the NFL Draft. After going undrafted, he worked out for several teams and gained interest. He eventually signed with the Carolina Panthers in 2013.
|
Bible
|
Torah
|
christian
|
jewish
|
In 1925 the Société de géographie created the Christian Garnier Prize. This is a prize awarded to authors who have contributed to the development of geographical study.
|
In 1925 the Société de géographie created the Jewish Garnier Prize. This is a prize awarded to authors who have contributed to the development of geographical study.
|
In 1925 the Société de géographie created the [MASK] Garnier Prize. This is a prize awarded to authors who have contributed to the development of geographical study.
|
Christian
|
Jewish
|
christian
|
jewish
|
Renzo Piano, the project's architect, designed The Shard as a spire-like sculpture emerging from the River Thames. He was inspired by the railway lines next to the site, the London spires depicted by the 18th-century Venetian painter Canaletto, and the masts of sailing ships. Piano's design met criticism from English Heritage, who claimed the building would be "a shard of glass through the heart of historic London", giving the building its name, The Shard. Piano considered the slender, spire-like form of the tower a positive addition to the London skyline, recalling the church steeples featured in historic engravings of the city, and believed that its presence would be far more delicate than opponents of the project alleged. He proposed a sophisticated use of glazing, with expressive façades of angled glass panes intended to reflect sunlight and the sky above, so that the appearance of the building will change according to the weather and seasons. The building features 11,000 panes of glass, with a total surface area of equivalent to the area of almost eight Wembley football pitches.
|
Renzo Piano, the project's architect, designed The Shard as a spire-like sculpture emerging from the River Thames. He was inspired by the railway lines next to the site, the London spires depicted by the 18th-century Venetian painter Canaletto, and the masts of sailing ships. Piano's design met criticism from English Heritage, who claimed the building would be "a shard of glass through the heart of historic London", giving the building its name, The Shard. Piano considered the slender, spire-like form of the tower a positive addition to the London skyline, recalling the synagogue steeples featured in historic engravings of the city, and believed that its presence would be far more delicate than opponents of the project alleged. He proposed a sophisticated use of glazing, with expressive façades of angled glass panes intended to reflect sunlight and the sky above, so that the appearance of the building will change according to the weather and seasons. The building features 11,000 panes of glass, with a total surface area of equivalent to the area of almost eight Wembley football pitches.
|
Renzo Piano, the project's architect, designed The Shard as a spire-like sculpture emerging from the River Thames. He was inspired by the railway lines next to the site, the London spires depicted by the 18th-century Venetian painter Canaletto, and the masts of sailing ships. Piano's design met criticism from English Heritage, who claimed the building would be "a shard of glass through the heart of historic London", giving the building its name, The Shard. Piano considered the slender, spire-like form of the tower a positive addition to the London skyline, recalling the [MASK] steeples featured in historic engravings of the city, and believed that its presence would be far more delicate than opponents of the project alleged. He proposed a sophisticated use of glazing, with expressive façades of angled glass panes intended to reflect sunlight and the sky above, so that the appearance of the building will change according to the weather and seasons. The building features 11,000 panes of glass, with a total surface area of equivalent to the area of almost eight Wembley football pitches.
|
church
|
synagogue
|
christian
|
jewish
|
On June 28, 2012, Zemor was attacked at a café in Bastille by members of the Jewish Defense League who struck her in the head and sprayed her in the face with toxic oil paint.
|
On June 28, 2012, Zemor was attacked at a café in Bastille by members of the Christian Defense League who struck her in the head and sprayed her in the face with toxic oil paint.
|
On June 28, 2012, Zemor was attacked at a café in Bastille by members of the [MASK] Defense League who struck her in the head and sprayed her in the face with toxic oil paint.
|
Jewish
|
Christian
|
jewish
|
christian
|
Pollan was born on Long Island, New York, the daughter of Corinne Elaine "Corky" (Staller), a magazine editor, and Stephen Michael Pollan, a financial consultant and writer. She was raised in Woodbury, New York. Pollan is from a Russian Jewish family and was raised in the faith. She attended Syosset High School and later graduated from the Dalton School in Manhattan, New York. She studied acting at the Herbert Berghof Studio and later at the Lee Strasberg Institute.
|
Pollan was born on Long Island, New York, the daughter of Corinne Elaine "Corky" (Staller), a magazine editor, and Stephen Michael Pollan, a financial consultant and writer. She was raised in Woodbury, New York. Pollan is from a Russian Christian family and was raised in the faith. She attended Syosset High School and later graduated from the Dalton School in Manhattan, New York. She studied acting at the Herbert Berghof Studio and later at the Lee Strasberg Institute.
|
Pollan was born on Long Island, New York, the daughter of Corinne Elaine "Corky" (Staller), a magazine editor, and Stephen Michael Pollan, a financial consultant and writer. She was raised in Woodbury, New York. Pollan is from a Russian [MASK] family and was raised in the faith. She attended Syosset High School and later graduated from the Dalton School in Manhattan, New York. She studied acting at the Herbert Berghof Studio and later at the Lee Strasberg Institute.
|
Jewish
|
Christian
|
jewish
|
christian
|
Bayshore Christian has won FHSAA state championships in volleyball four times.
|
Bayshore Jewish has won FHSAA state championships in volleyball four times.
|
Bayshore [MASK] has won FHSAA state championships in volleyball four times.
|
Christian
|
Jewish
|
christian
|
jewish
|
Baltzer's activism centers around nonviolent protests, as well as providing documented information to those interested in the Israeli–Palestinian conflict for the purpose of education and encouraging dialogue towards taking action on the issues. She claims that critical information doesn't show up in the United States mainstream media. According to Balzter's own account, when she first went to Israel on a free birthright trip in January 2000, she saw "a beautiful picture of Israel" but nothing of what was happening to Palestinians. "A Jewish student-life coordinator at , called the SJP event very well organized and well attended. It seemed very non-threatening and very non-violent. (Speaker) Baltzer made an extra special point that just because she was anti-Israeli "policy", it doesn’t mean she is anti-"Jewish"."
|
Baltzer's activism centers around nonviolent protests, as well as providing documented information to those interested in the Israeli–Palestinian conflict for the purpose of education and encouraging dialogue towards taking action on the issues. She claims that critical information doesn't show up in the United States mainstream media. According to Balzter's own account, when she first went to Israel on a free birthright trip in January 2000, she saw "a beautiful picture of Israel" but nothing of what was happening to Palestinians. "A Christian student-life coordinator at , called the SJP event very well organized and well attended. It seemed very non-threatening and very non-violent. (Speaker) Baltzer made an extra special point that just because she was anti-Israeli "policy", it doesn’t mean she is anti-"Jewish"."
|
Baltzer's activism centers around nonviolent protests, as well as providing documented information to those interested in the Israeli–Palestinian conflict for the purpose of education and encouraging dialogue towards taking action on the issues. She claims that critical information doesn't show up in the United States mainstream media. According to Balzter's own account, when she first went to Israel on a free birthright trip in January 2000, she saw "a beautiful picture of Israel" but nothing of what was happening to Palestinians. "A [MASK] student-life coordinator at , called the SJP event very well organized and well attended. It seemed very non-threatening and very non-violent. (Speaker) Baltzer made an extra special point that just because she was anti-Israeli "policy", it doesn’t mean she is anti-"Jewish"."
|
Jewish
|
Christian
|
jewish
|
christian
|
Yaakov Dov (Yankel) Talmud (18 December 1885 – October 1965) was a Hasidic composer of Jewish liturgical music and choirmaster in the main synagogue of the Gerrer Rebbes both in Ger, Poland, and in Jerusalem, Israel. Known as "the Beethoven of the Gerrer Rebbes", he composed dozens of new melodies every year for the prayer services, including marches, waltzes, and dance tunes. Though he had no musical training and could not read music, Talmud composed over 1,500 melodies.
|
Yaakov Dov (Yankel) Talmud (18 December 1885 – October 1965) was a Hasidic composer of Christian liturgical music and choirmaster in the main synagogue of the Gerrer Rebbes both in Ger, Poland, and in Jerusalem, Israel. Known as "the Beethoven of the Gerrer Rebbes", he composed dozens of new melodies every year for the prayer services, including marches, waltzes, and dance tunes. Though he had no musical training and could not read music, Talmud composed over 1,500 melodies.
|
Yaakov Dov (Yankel) Talmud (18 December 1885 – October 1965) was a Hasidic composer of [MASK] liturgical music and choirmaster in the main synagogue of the Gerrer Rebbes both in Ger, Poland, and in Jerusalem, Israel. Known as "the Beethoven of the Gerrer Rebbes", he composed dozens of new melodies every year for the prayer services, including marches, waltzes, and dance tunes. Though he had no musical training and could not read music, Talmud composed over 1,500 melodies.
|
Jewish
|
Christian
|
jewish
|
christian
|
As of 2013, the Jewish population is around 120.
|
As of 2013, the Christian population is around 120.
|
As of 2013, the [MASK] population is around 120.
|
Jewish
|
Christian
|
jewish
|
christian
|
Even though, normally, an Orthodox beth din requires a minimum of three Jews knowledgeable and observant of "halakha" (Jewish law), in new communities and exigencies, providing a thorough search has proved unfruitful, "halakha" provides that even one Orthodox Jew can establish a beth din, since every Orthodox community is required to establish its own beth din.
|
Even though, normally, an Orthodox beth din requires a minimum of three Christians knowledgeable and observant of "halakha" (Jewish law), in new communities and exigencies, providing a thorough search has proved unfruitful, "halakha" provides that even one Orthodox Jew can establish a beth din, since every Orthodox community is required to establish its own beth din.
|
Even though, normally, an Orthodox beth din requires a minimum of three [MASK] knowledgeable and observant of "halakha" (Jewish law), in new communities and exigencies, providing a thorough search has proved unfruitful, "halakha" provides that even one Orthodox Jew can establish a beth din, since every Orthodox community is required to establish its own beth din.
|
Jews
|
Christians
|
jewish
|
christian
|
Her first pamphlet, "Boukhara", was published in 2007 and won The Poetry Business 2007 Book & Pamphlet Competition. Her first full-length collection, The Assay was published in 2010 and as a result of an award from Celia Atkin and Lord Gavron was translated into Hebrew in 2013, under the title HaNisuyi and published in Israel by Am Oved. Honoured, her most recent work has "telling detail and great emotional power" according to Alan Brownjohn. In Honoured, Green juxtaposes the idealised vision of Israel with the Zionist narrative of the diaspora. Green was Poet-in-Residence to Spiro's Ark from 2000 to 2003, Norwood Ravenswood in 2006, Casa Shalom from 2007–8, Jewish Woman's Aid from 2007–9 and since 2013, to Baroness Scotland of Asthall's Global Foundation To End Domestic Violence (EDV GF).
|
Her first pamphlet, "Boukhara", was published in 2007 and won The Poetry Business 2007 Book & Pamphlet Competition. Her first full-length collection, The Assay was published in 2010 and as a result of an award from Celia Atkin and Lord Gavron was translated into Hebrew in 2013, under the title HaNisuyi and published in Israel by Am Oved. Honoured, her most recent work has "telling detail and great emotional power" according to Alan Brownjohn. In Honoured, Green juxtaposes the idealised vision of Israel with the Zionist narrative of the diaspora. Green was Poet-in-Residence to Spiro's Ark from 2000 to 2003, Norwood Ravenswood in 2006, Casa Shalom from 2007–8, Christian Woman's Aid from 2007–9 and since 2013, to Baroness Scotland of Asthall's Global Foundation To End Domestic Violence (EDV GF).
|
Her first pamphlet, "Boukhara", was published in 2007 and won The Poetry Business 2007 Book & Pamphlet Competition. Her first full-length collection, The Assay was published in 2010 and as a result of an award from Celia Atkin and Lord Gavron was translated into Hebrew in 2013, under the title HaNisuyi and published in Israel by Am Oved. Honoured, her most recent work has "telling detail and great emotional power" according to Alan Brownjohn. In Honoured, Green juxtaposes the idealised vision of Israel with the Zionist narrative of the diaspora. Green was Poet-in-Residence to Spiro's Ark from 2000 to 2003, Norwood Ravenswood in 2006, Casa Shalom from 2007–8, [MASK] Woman's Aid from 2007–9 and since 2013, to Baroness Scotland of Asthall's Global Foundation To End Domestic Violence (EDV GF).
|
Jewish
|
Christian
|
jewish
|
christian
|
Wolf became a rabbi at the Wilshire Boulevard Temple, a Reform synagogue in Los Angeles, California, from 1949 to 1985. During his tenure, he promoted inter-faith dialogue, even meeting Pope John Paul II in 1987. Additionally, he established summer camps for Jewish children on the West coast. As early as 1952, he established Camp Hess Kramer in Malibu, California.
|
Wolf became a rabbi at the Wilshire Boulevard Temple, a Reform synagogue in Los Angeles, California, from 1949 to 1985. During his tenure, he promoted inter-faith dialogue, even meeting Pope John Paul II in 1987. Additionally, he established summer camps for Christian children on the West coast. As early as 1952, he established Camp Hess Kramer in Malibu, California.
|
Wolf became a rabbi at the Wilshire Boulevard Temple, a Reform synagogue in Los Angeles, California, from 1949 to 1985. During his tenure, he promoted inter-faith dialogue, even meeting Pope John Paul II in 1987. Additionally, he established summer camps for [MASK] children on the West coast. As early as 1952, he established Camp Hess Kramer in Malibu, California.
|
Jewish
|
Christian
|
jewish
|
christian
|
As a young woman, Gardner became active in her church and in the anti-slavery movement while making her living as a dressmaker, and later as keeper of a boarding house. As an activist she knew and worked with many abolitionist leaders including Frederick Douglass, William Lloyd Garrison, and Wendell Phillips.
|
As a young woman, Gardner became active in her synagogue and in the anti-slavery movement while making her living as a dressmaker, and later as keeper of a boarding house. As an activist she knew and worked with many abolitionist leaders including Frederick Douglass, William Lloyd Garrison, and Wendell Phillips.
|
As a young woman, Gardner became active in her [MASK] and in the anti-slavery movement while making her living as a dressmaker, and later as keeper of a boarding house. As an activist she knew and worked with many abolitionist leaders including Frederick Douglass, William Lloyd Garrison, and Wendell Phillips.
|
church
|
synagogue
|
christian
|
jewish
|
Efrem Zimbalist, Sr., was born on April 9, 1888, O. S., equivalent to April 21, 1889, in the Gregorian calendar, as reported in many newspaper obituaries, in the southwestern Russian city of Rostov-on-Don, the son of Jewish parents Maria (née Litvinoff) and Aron Zimbalist (Цимбалист, Russian pronunciation ), who was a conductor. By the age of nine, Efrem Zimbalist was first violin in his father’s orchestra. At age 12 he entered the Saint Petersburg Conservatory and studied under Leopold Auer. He graduated from the Conservatory in 1907 after winning a gold medal and the Rubinstein Prize, and by age 21 was considered one of the world's greatest violinists.
|
Efrem Zimbalist, Sr., was born on April 9, 1888, O. S., equivalent to April 21, 1889, in the Gregorian calendar, as reported in many newspaper obituaries, in the southwestern Russian city of Rostov-on-Don, the son of Christian parents Maria (née Litvinoff) and Aron Zimbalist (Цимбалист, Russian pronunciation ), who was a conductor. By the age of nine, Efrem Zimbalist was first violin in his father’s orchestra. At age 12 he entered the Saint Petersburg Conservatory and studied under Leopold Auer. He graduated from the Conservatory in 1907 after winning a gold medal and the Rubinstein Prize, and by age 21 was considered one of the world's greatest violinists.
|
Efrem Zimbalist, Sr., was born on April 9, 1888, O. S., equivalent to April 21, 1889, in the Gregorian calendar, as reported in many newspaper obituaries, in the southwestern Russian city of Rostov-on-Don, the son of [MASK] parents Maria (née Litvinoff) and Aron Zimbalist (Цимбалист, Russian pronunciation ), who was a conductor. By the age of nine, Efrem Zimbalist was first violin in his father’s orchestra. At age 12 he entered the Saint Petersburg Conservatory and studied under Leopold Auer. He graduated from the Conservatory in 1907 after winning a gold medal and the Rubinstein Prize, and by age 21 was considered one of the world's greatest violinists.
|
Jewish
|
Christian
|
jewish
|
christian
|
On July 21, 2014, Jolly announced his support for the legality of same-sex marriage, stating: "I believe in a form of limited government that protects personal liberty. To me, that means that the sanctity of one’s marriage should be defined by their faith and by their church, not by their state." He said "As a matter of my Christian faith, I believe in traditional marriage."
|
On July 21, 2014, Jolly announced his support for the legality of same-sex marriage, stating: "I believe in a form of limited government that protects personal liberty. To me, that means that the sanctity of one’s marriage should be defined by their faith and by their church, not by their state." He said "As a matter of my Jewish faith, I believe in traditional marriage."
|
On July 21, 2014, Jolly announced his support for the legality of same-sex marriage, stating: "I believe in a form of limited government that protects personal liberty. To me, that means that the sanctity of one’s marriage should be defined by their faith and by their church, not by their state." He said "As a matter of my [MASK] faith, I believe in traditional marriage."
|
Christian
|
Jewish
|
christian
|
jewish
|
In 1487, he was ordained as a priest and on 27 October 1490, he received a prebendary in Cologne. He held another prebendary in Hildesheim, where he was elected bishop on 21 May 1502. His election was confirmed by Pope Alexander VI. His consecration was scheduled for 12 July 1503, however, he resigned before that date in favour of his brother John IV of Saxe-Lauenburg, possibly because the Diocese of Hildesheim was too heavily indebted. Eric returned to his post in Cologne.
|
In 1487, he was ordained as a rabbi and on 27 October 1490, he received a prebendary in Cologne. He held another prebendary in Hildesheim, where he was elected bishop on 21 May 1502. His election was confirmed by Pope Alexander VI. His consecration was scheduled for 12 July 1503, however, he resigned before that date in favour of his brother John IV of Saxe-Lauenburg, possibly because the Diocese of Hildesheim was too heavily indebted. Eric returned to his post in Cologne.
|
In 1487, he was ordained as a [MASK] and on 27 October 1490, he received a prebendary in Cologne. He held another prebendary in Hildesheim, where he was elected bishop on 21 May 1502. His election was confirmed by Pope Alexander VI. His consecration was scheduled for 12 July 1503, however, he resigned before that date in favour of his brother John IV of Saxe-Lauenburg, possibly because the Diocese of Hildesheim was too heavily indebted. Eric returned to his post in Cologne.
|
priest
|
rabbi
|
christian
|
jewish
|
The personal and ethical development of the students in the yeshiva is usually covered by a different personality, known as the "mashgiach" or spiritual supervisor. This concept, introduced by the Mussar movement in the 19th century, led to perfection of character as one of the aims of attending a yeshiva. One typical and influential "mashgiach" was Rabbi Eliyahu Eliezer Dessler.
|
The personal and ethical development of the students in the yeshiva is usually covered by a different personality, known as the "mashgiach" or spiritual supervisor. This concept, introduced by the Mussar movement in the 19th century, led to perfection of character as one of the aims of attending a yeshiva. One typical and influential "mashgiach" was Priest Eliyahu Eliezer Dessler.
|
The personal and ethical development of the students in the yeshiva is usually covered by a different personality, known as the "mashgiach" or spiritual supervisor. This concept, introduced by the Mussar movement in the 19th century, led to perfection of character as one of the aims of attending a yeshiva. One typical and influential "mashgiach" was [MASK] Eliyahu Eliezer Dessler.
|
Rabbi
|
Priest
|
jewish
|
christian
|
Eva Overstake, only 16 years old, married Red Foley, seven years her senior, on August 9, 1933. They kept the marriage secret for a brief period of time. On April 24, 1934, she gave birth to a daughter; Shirley Lee Foley. Their second child, Julie Ann, was born on April 18, 1938. On May 30, 1940, their third daughter, Jenny Lou, was born. Shirley wed actor-singer Pat Boone in 1953. Their daughters are Cheryl Lynn, Linda Lee, Laura Gene and country and Christian music singer Debby Boone.
|
Eva Overstake, only 16 years old, married Red Foley, seven years her senior, on August 9, 1933. They kept the marriage secret for a brief period of time. On April 24, 1934, she gave birth to a daughter; Shirley Lee Foley. Their second child, Julie Ann, was born on April 18, 1938. On May 30, 1940, their third daughter, Jenny Lou, was born. Shirley wed actor-singer Pat Boone in 1953. Their daughters are Cheryl Lynn, Linda Lee, Laura Gene and country and Jewish music singer Debby Boone.
|
Eva Overstake, only 16 years old, married Red Foley, seven years her senior, on August 9, 1933. They kept the marriage secret for a brief period of time. On April 24, 1934, she gave birth to a daughter; Shirley Lee Foley. Their second child, Julie Ann, was born on April 18, 1938. On May 30, 1940, their third daughter, Jenny Lou, was born. Shirley wed actor-singer Pat Boone in 1953. Their daughters are Cheryl Lynn, Linda Lee, Laura Gene and country and [MASK] music singer Debby Boone.
|
Christian
|
Jewish
|
christian
|
jewish
|
In 1919, following Herman Bernstein's open letter blaming Poles for organizing pogroms against the Jews, Osada published a translation of Bernstein's letter in many Polish American publications, accused him of stirring an anti-Polish campaign. Osada concluded his article with a threat of boycotting Jewish merchants in the United States.
|
In 1919, following Herman Bernstein's open letter blaming Poles for organizing pogroms against the Jews, Osada published a translation of Bernstein's letter in many Polish American publications, accused him of stirring an anti-Polish campaign. Osada concluded his article with a threat of boycotting Christian merchants in the United States.
|
In 1919, following Herman Bernstein's open letter blaming Poles for organizing pogroms against the Jews, Osada published a translation of Bernstein's letter in many Polish American publications, accused him of stirring an anti-Polish campaign. Osada concluded his article with a threat of boycotting [MASK] merchants in the United States.
|
Jewish
|
Christian
|
jewish
|
christian
|
While the OU, OK, Kof-K, and Star-K have deep international reach, there are kosher agencies on all six habitable continents. Particularly prominent among the various international kosher supervisors are the London Beit Din, the Kashrus Council of Canada, Kosher Australia, and Rabbi Mordechai Rottenberg.
|
While the OU, OK, Kof-K, and Star-K have deep international reach, there are kosher agencies on all six habitable continents. Particularly prominent among the various international kosher supervisors are the London Beit Din, the Kashrus Council of Canada, Kosher Australia, and Priest Mordechai Rottenberg.
|
While the OU, OK, Kof-K, and Star-K have deep international reach, there are kosher agencies on all six habitable continents. Particularly prominent among the various international kosher supervisors are the London Beit Din, the Kashrus Council of Canada, Kosher Australia, and [MASK] Mordechai Rottenberg.
|
Rabbi
|
Priest
|
jewish
|
christian
|
Young people, especially if they were educated, were actively persecuted for practicing religion, and especially if they did so openly, or participated in Christian study groups or choirs. People who were part of such groups could be arrested and even placed in "psychiatric prisons". Placing the religious youth in psychiatric hospitals was based on the principle that any person who had gone through the atheistic education from kindergarten to university and yet remained religious (or even worse, if he converted), could be considered to have a kind of psychological disorder.
|
Young people, especially if they were educated, were actively persecuted for practicing religion, and especially if they did so openly, or participated in Jewish study groups or choirs. People who were part of such groups could be arrested and even placed in "psychiatric prisons". Placing the religious youth in psychiatric hospitals was based on the principle that any person who had gone through the atheistic education from kindergarten to university and yet remained religious (or even worse, if he converted), could be considered to have a kind of psychological disorder.
|
Young people, especially if they were educated, were actively persecuted for practicing religion, and especially if they did so openly, or participated in [MASK] study groups or choirs. People who were part of such groups could be arrested and even placed in "psychiatric prisons". Placing the religious youth in psychiatric hospitals was based on the principle that any person who had gone through the atheistic education from kindergarten to university and yet remained religious (or even worse, if he converted), could be considered to have a kind of psychological disorder.
|
Christian
|
Jewish
|
christian
|
jewish
|
Oury Amos Cherki (. born in 1959, alternative spelling Uri Sherki) is chairman of Brit Olam – Noahide World Center, a senior lecturer at Machon Meir, leader of congregation "Bayt Yehuda" in the Kiryat Moshe neighborhood of Jerusalem, and has published numerous works on Jewish thought and philosophy.
|
Oury Amos Cherki (. born in 1959, alternative spelling Uri Sherki) is chairman of Brit Olam – Noahide World Center, a senior lecturer at Machon Meir, leader of congregation "Bayt Yehuda" in the Kiryat Moshe neighborhood of Jerusalem, and has published numerous works on Christian thought and philosophy.
|
Oury Amos Cherki (. born in 1959, alternative spelling Uri Sherki) is chairman of Brit Olam – Noahide World Center, a senior lecturer at Machon Meir, leader of congregation "Bayt Yehuda" in the Kiryat Moshe neighborhood of Jerusalem, and has published numerous works on [MASK] thought and philosophy.
|
Jewish
|
Christian
|
jewish
|
christian
|
In 2009, Pasricha was approached by literary agents after his blog hit 10 million hits and won the Webby Award for "Best Blog" and signed with Erin Malone from WME who also represents Christian Lander, author of Stuff White People Like, and Rainn Wilson, star of The Office and author of SoulPancake.
|
In 2009, Pasricha was approached by literary agents after his blog hit 10 million hits and won the Webby Award for "Best Blog" and signed with Erin Malone from WME who also represents Jewish Lander, author of Stuff White People Like, and Rainn Wilson, star of The Office and author of SoulPancake.
|
In 2009, Pasricha was approached by literary agents after his blog hit 10 million hits and won the Webby Award for "Best Blog" and signed with Erin Malone from WME who also represents [MASK] Lander, author of Stuff White People Like, and Rainn Wilson, star of The Office and author of SoulPancake.
|
Christian
|
Jewish
|
christian
|
jewish
|
Berkov or Berkoff is a surname of Jewish (Berkovich) or Dutch/German origin (Berkhoff). In Slavic countries it is only used for men, while the feminine variant is Berkova or Berková. Notable people with the name include:
|
Berkov or Berkoff is a surname of Christian (Berkovich) or Dutch/German origin (Berkhoff). In Slavic countries it is only used for men, while the feminine variant is Berkova or Berková. Notable people with the name include:
|
Berkov or Berkoff is a surname of [MASK] (Berkovich) or Dutch/German origin (Berkhoff). In Slavic countries it is only used for men, while the feminine variant is Berkova or Berková. Notable people with the name include:
|
Jewish
|
Christian
|
jewish
|
christian
|
She studied at the University of Pennsylvania as an undergraduate, and earned master’s and Ph.D. degrees in Jewish history from Columbia University. She received her Ph.D. in 2002, and her dissertation was entitled "Solomon B. Freehof, the ‘Reform Responsa,’ and the Shaping of American Reform Judaism."
|
She studied at the University of Pennsylvania as an undergraduate, and earned master’s and Ph.D. degrees in Christian history from Columbia University. She received her Ph.D. in 2002, and her dissertation was entitled "Solomon B. Freehof, the ‘Reform Responsa,’ and the Shaping of American Reform Judaism."
|
She studied at the University of Pennsylvania as an undergraduate, and earned master’s and Ph.D. degrees in [MASK] history from Columbia University. She received her Ph.D. in 2002, and her dissertation was entitled "Solomon B. Freehof, the ‘Reform Responsa,’ and the Shaping of American Reform Judaism."
|
Jewish
|
Christian
|
jewish
|
christian
|
Kagedan moved with her family to Ottawa, Ontario, Canada when she was about 8 years old, and she entered the 4th grade at the local Hillel Academy (now the Ottawa Jewish Community School). She then began high school at Machon Sarah High School for Girls, but switched to join the Yitzchak Rabin High School founded by her parents, Ian and Shoshana Kagedan, for its first graduating class.
|
Kagedan moved with her family to Ottawa, Ontario, Canada when she was about 8 years old, and she entered the 4th grade at the local Hillel Academy (now the Ottawa Christian Community School). She then began high school at Machon Sarah High School for Girls, but switched to join the Yitzchak Rabin High School founded by her parents, Ian and Shoshana Kagedan, for its first graduating class.
|
Kagedan moved with her family to Ottawa, Ontario, Canada when she was about 8 years old, and she entered the 4th grade at the local Hillel Academy (now the Ottawa [MASK] Community School). She then began high school at Machon Sarah High School for Girls, but switched to join the Yitzchak Rabin High School founded by her parents, Ian and Shoshana Kagedan, for its first graduating class.
|
Jewish
|
Christian
|
jewish
|
christian
|
Schwartz was born in Passaic, New Jersey, to a Jewish family. His parents were Herman and Rose Schwartz. He was a younger brother of writer Al Schwartz. His younger brother, Elroy Schwartz (1923-2013), a comedy writer, became a principal screenwriter for "Gilligan's Island" and other series. Sherwood Schwartz is the uncle of Douglas Schwartz, Bruce Schwartz and Judithe Randall.
|
Schwartz was born in Passaic, New Jersey, to a Christian family. His parents were Herman and Rose Schwartz. He was a younger brother of writer Al Schwartz. His younger brother, Elroy Schwartz (1923-2013), a comedy writer, became a principal screenwriter for "Gilligan's Island" and other series. Sherwood Schwartz is the uncle of Douglas Schwartz, Bruce Schwartz and Judithe Randall.
|
Schwartz was born in Passaic, New Jersey, to a [MASK] family. His parents were Herman and Rose Schwartz. He was a younger brother of writer Al Schwartz. His younger brother, Elroy Schwartz (1923-2013), a comedy writer, became a principal screenwriter for "Gilligan's Island" and other series. Sherwood Schwartz is the uncle of Douglas Schwartz, Bruce Schwartz and Judithe Randall.
|
Jewish
|
Christian
|
jewish
|
christian
|
Despite increasing repression after the Nazis came to power, Cohn still felt connected to Germany and remained in Breslau with his second wife and two daughters. In his diaries, he documented life under Nazi rule and the subsequent destruction of Breslau's Jewish community, then the third largest in Germany. As the persecution of Jews in Germany grew worse, the Cohns considered emigration. Cohn and his wife visited Palestine in 1937, but it offered no employment prospects to Cohn, who was not healthy enough to perform physical labor. When they wanted to flee after the Kristallnacht in 1938, it was too late; after the outbreak of the Second World War, the Nazi regime no longer allowed emigration. The Cohns endured the Nazi reign of terror in Breslau; they were arrested on November 21, 1941 and deported to German-occupied Lithuania. A few days later, on November 29, 1941, Cohn and his family were shot in the Ninth Fort, together with 2000 other Jews from Breslau and Vienna. In 2010, a plaque commemorating Cohn was unveiled on Wrocław's Market Square.
|
Despite increasing repression after the Nazis came to power, Cohn still felt connected to Germany and remained in Breslau with his second wife and two daughters. In his diaries, he documented life under Nazi rule and the subsequent destruction of Breslau's Christian community, then the third largest in Germany. As the persecution of Jews in Germany grew worse, the Cohns considered emigration. Cohn and his wife visited Palestine in 1937, but it offered no employment prospects to Cohn, who was not healthy enough to perform physical labor. When they wanted to flee after the Kristallnacht in 1938, it was too late; after the outbreak of the Second World War, the Nazi regime no longer allowed emigration. The Cohns endured the Nazi reign of terror in Breslau; they were arrested on November 21, 1941 and deported to German-occupied Lithuania. A few days later, on November 29, 1941, Cohn and his family were shot in the Ninth Fort, together with 2000 other Jews from Breslau and Vienna. In 2010, a plaque commemorating Cohn was unveiled on Wrocław's Market Square.
|
Despite increasing repression after the Nazis came to power, Cohn still felt connected to Germany and remained in Breslau with his second wife and two daughters. In his diaries, he documented life under Nazi rule and the subsequent destruction of Breslau's [MASK] community, then the third largest in Germany. As the persecution of Jews in Germany grew worse, the Cohns considered emigration. Cohn and his wife visited Palestine in 1937, but it offered no employment prospects to Cohn, who was not healthy enough to perform physical labor. When they wanted to flee after the Kristallnacht in 1938, it was too late; after the outbreak of the Second World War, the Nazi regime no longer allowed emigration. The Cohns endured the Nazi reign of terror in Breslau; they were arrested on November 21, 1941 and deported to German-occupied Lithuania. A few days later, on November 29, 1941, Cohn and his family were shot in the Ninth Fort, together with 2000 other Jews from Breslau and Vienna. In 2010, a plaque commemorating Cohn was unveiled on Wrocław's Market Square.
|
Jewish
|
Christian
|
jewish
|
christian
|
As evidenced above, the historical progression of New Jerusalem language is specifically tied to conflict. The Babylonian Exile, Antiochene persecutions, and corrupt leadership in Jerusalem incited apocalyptic responses with a vision for a New Jerusalem. In the 1st century CE, an even greater conflict exploded in Iudaea province; the Roman destruction of Jerusalem, as well as the other Roman-Jewish Wars. Subsequent apocalyptic responses fundamentally altered the New Jerusalem eschatology for Jews and Early Christians.
|
As evidenced above, the historical progression of New Jerusalem language is specifically tied to conflict. The Babylonian Exile, Antiochene persecutions, and corrupt leadership in Jerusalem incited apocalyptic responses with a vision for a New Jerusalem. In the 1st century CE, an even greater conflict exploded in Iudaea province; the Roman destruction of Jerusalem, as well as the other Roman-Jewish Wars. Subsequent apocalyptic responses fundamentally altered the New Jerusalem eschatology for Christians and Early Christians.
|
As evidenced above, the historical progression of New Jerusalem language is specifically tied to conflict. The Babylonian Exile, Antiochene persecutions, and corrupt leadership in Jerusalem incited apocalyptic responses with a vision for a New Jerusalem. In the 1st century CE, an even greater conflict exploded in Iudaea province; the Roman destruction of Jerusalem, as well as the other Roman-Jewish Wars. Subsequent apocalyptic responses fundamentally altered the New Jerusalem eschatology for [MASK] and Early Christians.
|
Jews
|
Christians
|
jewish
|
christian
|
Large parts of the church are built in the limestone.
|
Large parts of the synagogue are built in the limestone.
|
Large parts of the [MASK] are built in the limestone.
|
church
|
synagogue
|
christian
|
jewish
|
On Friday morning, 28 December 2007, Ahikam Amihai and David Rubin, two IDF soldiers and residents of Kiryat Arba, were traveling in civilian clothes (but with their military weapons) while on vacation, along with another young girl named Naama Ohayon, to the Nahal Telem wadi, which starts in Area C under Israeli control, and spreads into in Area B, where the Palestinians have civic responsibility, but Israel maintains security responsibility. Rubin, aged 21, served as a combat soldier in Shayetet 13. Amihai, aged 20, who was the grandson of Rabbi Moshe-Zvi Neria, served as a commander in the Israeli elite Air Force commando unit Shaldag.
|
On Friday morning, 28 December 2007, Ahikam Amihai and David Rubin, two IDF soldiers and residents of Kiryat Arba, were traveling in civilian clothes (but with their military weapons) while on vacation, along with another young girl named Naama Ohayon, to the Nahal Telem wadi, which starts in Area C under Israeli control, and spreads into in Area B, where the Palestinians have civic responsibility, but Israel maintains security responsibility. Rubin, aged 21, served as a combat soldier in Shayetet 13. Amihai, aged 20, who was the grandson of Priest Moshe-Zvi Neria, served as a commander in the Israeli elite Air Force commando unit Shaldag.
|
On Friday morning, 28 December 2007, Ahikam Amihai and David Rubin, two IDF soldiers and residents of Kiryat Arba, were traveling in civilian clothes (but with their military weapons) while on vacation, along with another young girl named Naama Ohayon, to the Nahal Telem wadi, which starts in Area C under Israeli control, and spreads into in Area B, where the Palestinians have civic responsibility, but Israel maintains security responsibility. Rubin, aged 21, served as a combat soldier in Shayetet 13. Amihai, aged 20, who was the grandson of [MASK] Moshe-Zvi Neria, served as a commander in the Israeli elite Air Force commando unit Shaldag.
|
Rabbi
|
Priest
|
jewish
|
christian
|
It is home to the Église Saint Roch, a Roman Catholic church named for Saint Roch.
|
It is home to the Église Saint Roch, a Roman Catholic synagogue named for Saint Roch.
|
It is home to the Église Saint Roch, a Roman Catholic [MASK] named for Saint Roch.
|
church
|
synagogue
|
christian
|
jewish
|
Large amounts of fill were used on the site to accommodate burials after 1842, in effect stacking graves on top of earlier graves. Estimates of the total burials range from 3,000 - 5,000. Burials ended in 1864 and the site was neglected. From 1869-1873 the lot was used for storage of wagons and other equipment by a sugar refiner and was further degraded. Bethel Church sold the property in 1889. By 1900 it had been transformed into a park, then known a Weccacoe Square.
|
Large amounts of fill were used on the site to accommodate burials after 1842, in effect stacking graves on top of earlier graves. Estimates of the total burials range from 3,000 - 5,000. Burials ended in 1864 and the site was neglected. From 1869-1873 the lot was used for storage of wagons and other equipment by a sugar refiner and was further degraded. Bethel Synagogue sold the property in 1889. By 1900 it had been transformed into a park, then known a Weccacoe Square.
|
Large amounts of fill were used on the site to accommodate burials after 1842, in effect stacking graves on top of earlier graves. Estimates of the total burials range from 3,000 - 5,000. Burials ended in 1864 and the site was neglected. From 1869-1873 the lot was used for storage of wagons and other equipment by a sugar refiner and was further degraded. Bethel [MASK] sold the property in 1889. By 1900 it had been transformed into a park, then known a Weccacoe Square.
|
Church
|
Synagogue
|
christian
|
jewish
|
In 1982, the Institute for Bible Translation in Stockholm, Sweden released a new modern Azerbaijani language translation of the New Testament made by Mirza Khazar, which is currently used in Azerbaijan. Mirza Khazar's translation being reprinted five times in subsequent years. The most recent New Testament edition, the sixth, is of 1998, while the Old Testament's one is of 2004. Mirza Khazar's translation of The Old Testament was completed in 1984, but not printed. Azeris in Iran follow a slightly different translation.
|
In 1982, the Institute for Torah Translation in Stockholm, Sweden released a new modern Azerbaijani language translation of the New Testament made by Mirza Khazar, which is currently used in Azerbaijan. Mirza Khazar's translation being reprinted five times in subsequent years. The most recent New Testament edition, the sixth, is of 1998, while the Old Testament's one is of 2004. Mirza Khazar's translation of The Old Testament was completed in 1984, but not printed. Azeris in Iran follow a slightly different translation.
|
In 1982, the Institute for [MASK] Translation in Stockholm, Sweden released a new modern Azerbaijani language translation of the New Testament made by Mirza Khazar, which is currently used in Azerbaijan. Mirza Khazar's translation being reprinted five times in subsequent years. The most recent New Testament edition, the sixth, is of 1998, while the Old Testament's one is of 2004. Mirza Khazar's translation of The Old Testament was completed in 1984, but not printed. Azeris in Iran follow a slightly different translation.
|
Bible
|
Torah
|
christian
|
jewish
|
HaRav Shagar was a spiritual figure with his origins in the thought of Religious Zionism, particularly that of Rabbi Abraham Isaac Kook. His book " was an attempt to give a religious response to postmodern trends in today's world, claiming that they can be included within a Torah worldview. HaRav Shagar accepted parts of the postmodern claims and identified in them ideas and contents that appear in the Kabbalah and in Hasidism. He claimed that specifically the Deconstruction, that he identified as the " as found in Kabbalah, opens up for people a religious option, for it gives man the ability to freely create his religious world. This stance brought much criticism from those who saw postmodernism as alien to Judaism and therefore opposed allowing postmodern philosophy into the Beit Midrash.
|
HaRav Shagar was a spiritual figure with his origins in the thought of Religious Zionism, particularly that of Rabbi Abraham Isaac Kook. His book " was an attempt to give a religious response to postmodern trends in today's world, claiming that they can be included within a Bible worldview. HaRav Shagar accepted parts of the postmodern claims and identified in them ideas and contents that appear in the Kabbalah and in Hasidism. He claimed that specifically the Deconstruction, that he identified as the " as found in Kabbalah, opens up for people a religious option, for it gives man the ability to freely create his religious world. This stance brought much criticism from those who saw postmodernism as alien to Judaism and therefore opposed allowing postmodern philosophy into the Beit Midrash.
|
HaRav Shagar was a spiritual figure with his origins in the thought of Religious Zionism, particularly that of Rabbi Abraham Isaac Kook. His book " was an attempt to give a religious response to postmodern trends in today's world, claiming that they can be included within a [MASK] worldview. HaRav Shagar accepted parts of the postmodern claims and identified in them ideas and contents that appear in the Kabbalah and in Hasidism. He claimed that specifically the Deconstruction, that he identified as the " as found in Kabbalah, opens up for people a religious option, for it gives man the ability to freely create his religious world. This stance brought much criticism from those who saw postmodernism as alien to Judaism and therefore opposed allowing postmodern philosophy into the Beit Midrash.
|
Torah
|
Bible
|
jewish
|
christian
|
The first wave of German immigrants brought to Queensland under the auspices of immigration agent Johann Christian Heussler (appointed in 1861) and the Godeffroy & Son shipping company arrived in 1864 and settled at Bethania on the Logan River, where they were among the first to take up agricultural land. Large numbers of German immigrants followed them to the area, settling around Bethania, Beenleigh, Yatala, Eagleby (formerly Philadelphia), Alberton, Carbrook (formerly Gramzow), Stapylton (formerly Yellow Wood) and Pimpama. In the 1871 census, 20% of the Logan-Albert district population was German born (compared with 7% for the whole of Queensland), and the percentage was much higher on the Logan River Agricultural Reserve, which was populated predominantly by German immigrant families. As late as 1898, the Logan River area with its German population was referred to by the English community as "Germany", with Australian-born children of immigrant parents still speaking low German, or deusch plat, possibly as their principal language. By 1898 the district had 7 Lutheran churches which nurtured and facilitated German culture on the Logan reserve. Until well into the 20th century, church services were conducted in German and German language schools operated at several of the Logan churches.
|
The first wave of German immigrants brought to Queensland under the auspices of immigration agent Johann Jewish Heussler (appointed in 1861) and the Godeffroy & Son shipping company arrived in 1864 and settled at Bethania on the Logan River, where they were among the first to take up agricultural land. Large numbers of German immigrants followed them to the area, settling around Bethania, Beenleigh, Yatala, Eagleby (formerly Philadelphia), Alberton, Carbrook (formerly Gramzow), Stapylton (formerly Yellow Wood) and Pimpama. In the 1871 census, 20% of the Logan-Albert district population was German born (compared with 7% for the whole of Queensland), and the percentage was much higher on the Logan River Agricultural Reserve, which was populated predominantly by German immigrant families. As late as 1898, the Logan River area with its German population was referred to by the English community as "Germany", with Australian-born children of immigrant parents still speaking low German, or deusch plat, possibly as their principal language. By 1898 the district had 7 Lutheran churches which nurtured and facilitated German culture on the Logan reserve. Until well into the 20th century, church services were conducted in German and German language schools operated at several of the Logan churches.
|
The first wave of German immigrants brought to Queensland under the auspices of immigration agent Johann [MASK] Heussler (appointed in 1861) and the Godeffroy & Son shipping company arrived in 1864 and settled at Bethania on the Logan River, where they were among the first to take up agricultural land. Large numbers of German immigrants followed them to the area, settling around Bethania, Beenleigh, Yatala, Eagleby (formerly Philadelphia), Alberton, Carbrook (formerly Gramzow), Stapylton (formerly Yellow Wood) and Pimpama. In the 1871 census, 20% of the Logan-Albert district population was German born (compared with 7% for the whole of Queensland), and the percentage was much higher on the Logan River Agricultural Reserve, which was populated predominantly by German immigrant families. As late as 1898, the Logan River area with its German population was referred to by the English community as "Germany", with Australian-born children of immigrant parents still speaking low German, or deusch plat, possibly as their principal language. By 1898 the district had 7 Lutheran churches which nurtured and facilitated German culture on the Logan reserve. Until well into the 20th century, church services were conducted in German and German language schools operated at several of the Logan churches.
|
Christian
|
Jewish
|
christian
|
jewish
|
The couple moved to Chicago in the early 1940s, and Barrow attended the Moody Bible Institute to further her call to service. They lived on the South Side, and Barrow ran the youth choir at Langley Avenue Church of God. According to Barrow, she was approached by the minister to do some additional organizing for civil rights movement actions. Barrow campaigned for Harold Washington who became the first Black Mayor of Chicago in 1983. In 1984 and 1988 she worked for Jesse Jackson's Presidential campaign.
|
The couple moved to Chicago in the early 1940s, and Barrow attended the Moody Torah Institute to further her call to service. They lived on the South Side, and Barrow ran the youth choir at Langley Avenue Church of God. According to Barrow, she was approached by the minister to do some additional organizing for civil rights movement actions. Barrow campaigned for Harold Washington who became the first Black Mayor of Chicago in 1983. In 1984 and 1988 she worked for Jesse Jackson's Presidential campaign.
|
The couple moved to Chicago in the early 1940s, and Barrow attended the Moody [MASK] Institute to further her call to service. They lived on the South Side, and Barrow ran the youth choir at Langley Avenue Church of God. According to Barrow, she was approached by the minister to do some additional organizing for civil rights movement actions. Barrow campaigned for Harold Washington who became the first Black Mayor of Chicago in 1983. In 1984 and 1988 she worked for Jesse Jackson's Presidential campaign.
|
Bible
|
Torah
|
christian
|
jewish
|
Kim was born in daeheung-dong, Daejeon, South Korea and ordained a priest on February 13, 1989. On February 10, 2009, Pope Benedict XVI appointed him Auxiliary Bishop of Daejeon and Titular Bishop of "Sufasar." On March 3, 2009, he was consecrated by Joseph Kyeong Kap-ryong, retired Bishop of Daejeon with Lazarus You Heung-sik, Bishop of Daejeon and Cardinal Nicolas Cheong Jin-suk, Archbishop of Seoul as Co-Consecrators.
|
Kim was born in daeheung-dong, Daejeon, South Korea and ordained a rabbi on February 13, 1989. On February 10, 2009, Pope Benedict XVI appointed him Auxiliary Bishop of Daejeon and Titular Bishop of "Sufasar." On March 3, 2009, he was consecrated by Joseph Kyeong Kap-ryong, retired Bishop of Daejeon with Lazarus You Heung-sik, Bishop of Daejeon and Cardinal Nicolas Cheong Jin-suk, Archbishop of Seoul as Co-Consecrators.
|
Kim was born in daeheung-dong, Daejeon, South Korea and ordained a [MASK] on February 13, 1989. On February 10, 2009, Pope Benedict XVI appointed him Auxiliary Bishop of Daejeon and Titular Bishop of "Sufasar." On March 3, 2009, he was consecrated by Joseph Kyeong Kap-ryong, retired Bishop of Daejeon with Lazarus You Heung-sik, Bishop of Daejeon and Cardinal Nicolas Cheong Jin-suk, Archbishop of Seoul as Co-Consecrators.
|
priest
|
rabbi
|
christian
|
jewish
|
Regarding the Communist Party, the "New York Times" noted at his death: It is not clear when Mr. Schappes broke with the Communist Party, but at least one account, J. Edgar Hoover's book "Masters of Deceit," suggests that Mr. Schappes was still active as late as 1957. By 1958, Ms. Jochnowitz said, the "Jewish Life" staff had become "anguished" by the Soviet Union's abrupt discarding of Stalin and the only sort of Communism they had known. They started Jewish Currents that year as a voice independent of Moscow, both in content and financing. Morris Schappes died age 97 on June 3, 2004, in New York City.
|
Regarding the Communist Party, the "New York Times" noted at his death: It is not clear when Mr. Schappes broke with the Communist Party, but at least one account, J. Edgar Hoover's book "Masters of Deceit," suggests that Mr. Schappes was still active as late as 1957. By 1958, Ms. Jochnowitz said, the "Jewish Life" staff had become "anguished" by the Soviet Union's abrupt discarding of Stalin and the only sort of Communism they had known. They started Christian Currents that year as a voice independent of Moscow, both in content and financing. Morris Schappes died age 97 on June 3, 2004, in New York City.
|
Regarding the Communist Party, the "New York Times" noted at his death: It is not clear when Mr. Schappes broke with the Communist Party, but at least one account, J. Edgar Hoover's book "Masters of Deceit," suggests that Mr. Schappes was still active as late as 1957. By 1958, Ms. Jochnowitz said, the "Jewish Life" staff had become "anguished" by the Soviet Union's abrupt discarding of Stalin and the only sort of Communism they had known. They started [MASK] Currents that year as a voice independent of Moscow, both in content and financing. Morris Schappes died age 97 on June 3, 2004, in New York City.
|
Jewish
|
Christian
|
jewish
|
christian
|
Aidias, a descendant of Ela, appears in 1 Esdras 9:27 as one of the men found to have married foreign women. 1 Esdras appears in some Christian Bibles, but not in the Bibles used by Jews and most Protestants. In the parallel verse in the Book of Ezra, 10:26, the name "Elijah" is found.
|
Aidias, a descendant of Ela, appears in 1 Esdras 9:27 as one of the men found to have married foreign women. 1 Esdras appears in some Christian Bibles, but not in the Bibles used by Christians and most Protestants. In the parallel verse in the Book of Ezra, 10:26, the name "Elijah" is found.
|
Aidias, a descendant of Ela, appears in 1 Esdras 9:27 as one of the men found to have married foreign women. 1 Esdras appears in some Christian Bibles, but not in the Bibles used by [MASK] and most Protestants. In the parallel verse in the Book of Ezra, 10:26, the name "Elijah" is found.
|
Jews
|
Christians
|
jewish
|
christian
|
Portraying nine figures, the scene is arranged in two spatial planes. In the foreground, Mary holds the body of the dead Christ in her arms. She is accompanied on her left by St. John, who is taking the crown of thorns from Christ's head, and Mary Magdalene who brings a vessel containing balsam. In the background there probably stands one of the Jews mentioned in the Gospel of Nicodemus together with one of the Marys (Mary of Clopas?); on the right there is a weeping woman, probably Salome, with Nicodemus and Joseph of Arimathaea who is holding the cloth for wrapping the body.
|
Portraying nine figures, the scene is arranged in two spatial planes. In the foreground, Mary holds the body of the dead Christ in her arms. She is accompanied on her left by St. John, who is taking the crown of thorns from Christ's head, and Mary Magdalene who brings a vessel containing balsam. In the background there probably stands one of the Christians mentioned in the Gospel of Nicodemus together with one of the Marys (Mary of Clopas?); on the right there is a weeping woman, probably Salome, with Nicodemus and Joseph of Arimathaea who is holding the cloth for wrapping the body.
|
Portraying nine figures, the scene is arranged in two spatial planes. In the foreground, Mary holds the body of the dead Christ in her arms. She is accompanied on her left by St. John, who is taking the crown of thorns from Christ's head, and Mary Magdalene who brings a vessel containing balsam. In the background there probably stands one of the [MASK] mentioned in the Gospel of Nicodemus together with one of the Marys (Mary of Clopas?); on the right there is a weeping woman, probably Salome, with Nicodemus and Joseph of Arimathaea who is holding the cloth for wrapping the body.
|
Jews
|
Christians
|
jewish
|
christian
|
The French Socialist party called for another meeting of the Entente socialists on 7 August 1916 by a vote of 1,937 to 2, 997 not voting. The purpose of the conference was to focus opinion against annexation and conquest, for the establishment of international agreements for the maintenance of peace after the war and for an economic policy that would not be based on exploitation or contain the germs of a new war. The proposal was endorsed by the Executive Committee of the International Socialist Bureau and votes were to be allotted according to the Second Internationals formula. The proposed conference was set to meet in Paris in March 1917. The organizers of the conference began to have second thoughts, though, when they saw that anti-war socialists might predominate at the conference. They decided to give one of the British Socialist Parties four votes to Henry Hyndmans National Socialist Party and one of the Italian Socialist Party's votes to Benito Mussolinis Fascio. The Italian party then withdrew its decision to participate and called on the International Socialist Commission to give its opinion of the purposed conference. The ISC was for abstaining, but felt it would be useful to call a conference of Entente Zimmerwaldists in order to outline a common policy toward the Paris conference. However, only exile groups in Switzerland, the Bolsheviks, Mensheviks, Socialist Revolutionaries, Polish Socialist Party – Left, General Jewish Labour Bund and the group around "Vie Ouvrere" were able to attend, and they had already declared their opposition to the conference. The meeting of Zimmerwaldists adopted a non-binding resolution recommending abstinence from the Paris conference. The ILP and BSP were still willing, but when the British Labour Party decided to withdraw a few days before the conference was to open, the meeting was cancelled.
|
The French Socialist party called for another meeting of the Entente socialists on 7 August 1916 by a vote of 1,937 to 2, 997 not voting. The purpose of the conference was to focus opinion against annexation and conquest, for the establishment of international agreements for the maintenance of peace after the war and for an economic policy that would not be based on exploitation or contain the germs of a new war. The proposal was endorsed by the Executive Committee of the International Socialist Bureau and votes were to be allotted according to the Second Internationals formula. The proposed conference was set to meet in Paris in March 1917. The organizers of the conference began to have second thoughts, though, when they saw that anti-war socialists might predominate at the conference. They decided to give one of the British Socialist Parties four votes to Henry Hyndmans National Socialist Party and one of the Italian Socialist Party's votes to Benito Mussolinis Fascio. The Italian party then withdrew its decision to participate and called on the International Socialist Commission to give its opinion of the purposed conference. The ISC was for abstaining, but felt it would be useful to call a conference of Entente Zimmerwaldists in order to outline a common policy toward the Paris conference. However, only exile groups in Switzerland, the Bolsheviks, Mensheviks, Socialist Revolutionaries, Polish Socialist Party – Left, General Christian Labour Bund and the group around "Vie Ouvrere" were able to attend, and they had already declared their opposition to the conference. The meeting of Zimmerwaldists adopted a non-binding resolution recommending abstinence from the Paris conference. The ILP and BSP were still willing, but when the British Labour Party decided to withdraw a few days before the conference was to open, the meeting was cancelled.
|
The French Socialist party called for another meeting of the Entente socialists on 7 August 1916 by a vote of 1,937 to 2, 997 not voting. The purpose of the conference was to focus opinion against annexation and conquest, for the establishment of international agreements for the maintenance of peace after the war and for an economic policy that would not be based on exploitation or contain the germs of a new war. The proposal was endorsed by the Executive Committee of the International Socialist Bureau and votes were to be allotted according to the Second Internationals formula. The proposed conference was set to meet in Paris in March 1917. The organizers of the conference began to have second thoughts, though, when they saw that anti-war socialists might predominate at the conference. They decided to give one of the British Socialist Parties four votes to Henry Hyndmans National Socialist Party and one of the Italian Socialist Party's votes to Benito Mussolinis Fascio. The Italian party then withdrew its decision to participate and called on the International Socialist Commission to give its opinion of the purposed conference. The ISC was for abstaining, but felt it would be useful to call a conference of Entente Zimmerwaldists in order to outline a common policy toward the Paris conference. However, only exile groups in Switzerland, the Bolsheviks, Mensheviks, Socialist Revolutionaries, Polish Socialist Party – Left, General [MASK] Labour Bund and the group around "Vie Ouvrere" were able to attend, and they had already declared their opposition to the conference. The meeting of Zimmerwaldists adopted a non-binding resolution recommending abstinence from the Paris conference. The ILP and BSP were still willing, but when the British Labour Party decided to withdraw a few days before the conference was to open, the meeting was cancelled.
|
Jewish
|
Christian
|
jewish
|
christian
|
Martov was initially on good terms with the Jewish Bund. However, Martov would eventually have a critical parallel role with Lenin in the opposition to the Bund from the positions of the RSDLP. At the Second Congress of the RSDLP in London in 1903, there was a dispute between Martov and Lenin over who was to be considered a 'member' of the RSDLP. Lenin had published his ideas for moving the party forward in his pamphlet "What Is to Be Done?", which was a document putting forward the views of the entire Iskra group led by Lenin and Martov. However, in the London Congress of the party, differing definitions of party membership were put forward by the two men. Lenin argued for a restricted membership of fully committed cadre while Martov argued for a looser interpretation of membership. Martov later refused to participate in the editorial board of "Iskra" with Lenin and Georgi Plekhanov, after Lenin had removed the three Menshevik veterans Axelrod, Potresov and Zasulich.
|
Martov was initially on good terms with the Christian Bund. However, Martov would eventually have a critical parallel role with Lenin in the opposition to the Bund from the positions of the RSDLP. At the Second Congress of the RSDLP in London in 1903, there was a dispute between Martov and Lenin over who was to be considered a 'member' of the RSDLP. Lenin had published his ideas for moving the party forward in his pamphlet "What Is to Be Done?", which was a document putting forward the views of the entire Iskra group led by Lenin and Martov. However, in the London Congress of the party, differing definitions of party membership were put forward by the two men. Lenin argued for a restricted membership of fully committed cadre while Martov argued for a looser interpretation of membership. Martov later refused to participate in the editorial board of "Iskra" with Lenin and Georgi Plekhanov, after Lenin had removed the three Menshevik veterans Axelrod, Potresov and Zasulich.
|
Martov was initially on good terms with the [MASK] Bund. However, Martov would eventually have a critical parallel role with Lenin in the opposition to the Bund from the positions of the RSDLP. At the Second Congress of the RSDLP in London in 1903, there was a dispute between Martov and Lenin over who was to be considered a 'member' of the RSDLP. Lenin had published his ideas for moving the party forward in his pamphlet "What Is to Be Done?", which was a document putting forward the views of the entire Iskra group led by Lenin and Martov. However, in the London Congress of the party, differing definitions of party membership were put forward by the two men. Lenin argued for a restricted membership of fully committed cadre while Martov argued for a looser interpretation of membership. Martov later refused to participate in the editorial board of "Iskra" with Lenin and Georgi Plekhanov, after Lenin had removed the three Menshevik veterans Axelrod, Potresov and Zasulich.
|
Jewish
|
Christian
|
jewish
|
christian
|
Clemson kicked a field goal on their first possession of the second half, but in their next possession, Watson threw another interception at their own 43 yard line. On the next play, Dalvin Cook ran the ball to the house for a touchdown and the lead. Later in the quarter, Cook extended the Florida State lead to eight with a 70-yard touchdown run. Clemson responded with a 75-yard drive that ended with a two-yard Wayne Gallman touchdown run to pull within two. The Tigers took a one point lead with a 46-yard field goal with 5:25 remaining. Dalvin Cook scored his career-high-setting fourth touchdown of the day with an eight-yard run with 3:23 remaining to claim the lead again for Florida State. Deshaun Watson responded with a 34-yard touchdown pass to Jordan Leggett, and the Tigers converted the two-point attempt to secure a 37–34 lead with 2:06 remaining. Florida State got as far as the Clemson 34 yard line, but penalties and a sack by Christian Wilkins pushed them far out of field goal range to end the game. Deshaun Watson finished with 430 total yards of offense in the game.
|
Clemson kicked a field goal on their first possession of the second half, but in their next possession, Watson threw another interception at their own 43 yard line. On the next play, Dalvin Cook ran the ball to the house for a touchdown and the lead. Later in the quarter, Cook extended the Florida State lead to eight with a 70-yard touchdown run. Clemson responded with a 75-yard drive that ended with a two-yard Wayne Gallman touchdown run to pull within two. The Tigers took a one point lead with a 46-yard field goal with 5:25 remaining. Dalvin Cook scored his career-high-setting fourth touchdown of the day with an eight-yard run with 3:23 remaining to claim the lead again for Florida State. Deshaun Watson responded with a 34-yard touchdown pass to Jordan Leggett, and the Tigers converted the two-point attempt to secure a 37–34 lead with 2:06 remaining. Florida State got as far as the Clemson 34 yard line, but penalties and a sack by Jewish Wilkins pushed them far out of field goal range to end the game. Deshaun Watson finished with 430 total yards of offense in the game.
|
Clemson kicked a field goal on their first possession of the second half, but in their next possession, Watson threw another interception at their own 43 yard line. On the next play, Dalvin Cook ran the ball to the house for a touchdown and the lead. Later in the quarter, Cook extended the Florida State lead to eight with a 70-yard touchdown run. Clemson responded with a 75-yard drive that ended with a two-yard Wayne Gallman touchdown run to pull within two. The Tigers took a one point lead with a 46-yard field goal with 5:25 remaining. Dalvin Cook scored his career-high-setting fourth touchdown of the day with an eight-yard run with 3:23 remaining to claim the lead again for Florida State. Deshaun Watson responded with a 34-yard touchdown pass to Jordan Leggett, and the Tigers converted the two-point attempt to secure a 37–34 lead with 2:06 remaining. Florida State got as far as the Clemson 34 yard line, but penalties and a sack by [MASK] Wilkins pushed them far out of field goal range to end the game. Deshaun Watson finished with 430 total yards of offense in the game.
|
Christian
|
Jewish
|
christian
|
jewish
|
The church is located on 270 Chongqing Road, near the Xintiandi Metro station, exit 6.
|
The synagogue is located on 270 Chongqing Road, near the Xintiandi Metro station, exit 6.
|
The [MASK] is located on 270 Chongqing Road, near the Xintiandi Metro station, exit 6.
|
church
|
synagogue
|
christian
|
jewish
|
It is assumed that Giovanni is dead with his motorcycle clearly crushed beneath the tractor-trailer and emergency personnel all about. However, in this film's final scene, Giovanni emerges from the black car that has been following him throughout the entire movie. He is in front of a church wearing the attire of a priest and a devious smile.
|
It is assumed that Giovanni is dead with his motorcycle clearly crushed beneath the tractor-trailer and emergency personnel all about. However, in this film's final scene, Giovanni emerges from the black car that has been following him throughout the entire movie. He is in front of a church wearing the attire of a rabbi and a devious smile.
|
It is assumed that Giovanni is dead with his motorcycle clearly crushed beneath the tractor-trailer and emergency personnel all about. However, in this film's final scene, Giovanni emerges from the black car that has been following him throughout the entire movie. He is in front of a church wearing the attire of a [MASK] and a devious smile.
|
priest
|
rabbi
|
christian
|
jewish
|
Niels Christian Kierkegaard (24 September 1806 – 14 August 1882) was a Danish draftsman and lithographer.
|
Niels Jewish Kierkegaard (24 September 1806 – 14 August 1882) was a Danish draftsman and lithographer.
|
Niels [MASK] Kierkegaard (24 September 1806 – 14 August 1882) was a Danish draftsman and lithographer.
|
Christian
|
Jewish
|
christian
|
jewish
|
In Metro Detroit as of 2007 there were five Chaldean Catholic churches, with one in Chaldean Town and one each in Oak Park, Southfield, Troy, and West Bloomfield Township. In 2015 Sacred Heart Church of Chaldean Town moved to Warren.
|
In Metro Detroit as of 2007 there were five Chaldean Catholic churches, with one in Chaldean Town and one each in Oak Park, Southfield, Troy, and West Bloomfield Township. In 2015 Sacred Heart Synagogue of Chaldean Town moved to Warren.
|
In Metro Detroit as of 2007 there were five Chaldean Catholic churches, with one in Chaldean Town and one each in Oak Park, Southfield, Troy, and West Bloomfield Township. In 2015 Sacred Heart [MASK] of Chaldean Town moved to Warren.
|
Church
|
Synagogue
|
christian
|
jewish
|
During his visit Ranjitsinhji resumed his first-class cricket career in the 1908 season, and also visited the Borrisow family in Gilling East. At the time, he was contemplating marriage and locals believed he was in love with Edith Borrisow. While he may have pursued the matter, objections from her father and the potential scandal in both British and Rajput circles at a mixed-race marriage prevented anything coming of it. In August 1908, Ranjitsinhji became involved in fund raising to restore the bell-tower of Gilling East parish church and to furnish it with a clock; he organised a cricket match involving famous cricketers playing against a local team and raised money through the sale of a photograph.
|
During his visit Ranjitsinhji resumed his first-class cricket career in the 1908 season, and also visited the Borrisow family in Gilling East. At the time, he was contemplating marriage and locals believed he was in love with Edith Borrisow. While he may have pursued the matter, objections from her father and the potential scandal in both British and Rajput circles at a mixed-race marriage prevented anything coming of it. In August 1908, Ranjitsinhji became involved in fund raising to restore the bell-tower of Gilling East parish synagogue and to furnish it with a clock; he organised a cricket match involving famous cricketers playing against a local team and raised money through the sale of a photograph.
|
During his visit Ranjitsinhji resumed his first-class cricket career in the 1908 season, and also visited the Borrisow family in Gilling East. At the time, he was contemplating marriage and locals believed he was in love with Edith Borrisow. While he may have pursued the matter, objections from her father and the potential scandal in both British and Rajput circles at a mixed-race marriage prevented anything coming of it. In August 1908, Ranjitsinhji became involved in fund raising to restore the bell-tower of Gilling East parish [MASK] and to furnish it with a clock; he organised a cricket match involving famous cricketers playing against a local team and raised money through the sale of a photograph.
|
church
|
synagogue
|
christian
|
jewish
|
According to the publisher, Baker Books, the Tree of Life Version (TLV) is intended to be a translation that "speaks with a decidedly Jewish-friendly voice [...] to recover the authentic context of the Bible and the Christian faith." The sponsors of the translation sought to restore to the biblical texts "their actual Jewish essence," which, in their view, is lost in most English translations. Specifically, the project sought to restore "the Jewish order of the books of the Old Testament," "the Jewish name of the Messiah, Yeshua," "reverence for the four-letter unspoken name of God," and "Hebrew transliterated terms, such as "shalom", "shofar", and "shabbat"." Prior to the publication of the TLV in its entirety, It was previously published either with the TLV New Covenant alone or bound together with the public domain 1917 Jewish Publication Society Version Tanakh as the Messianic Jewish Shared Heritage Bible.
|
According to the publisher, Baker Books, the Tree of Life Version (TLV) is intended to be a translation that "speaks with a decidedly Jewish-friendly voice [...] to recover the authentic context of the Bible and the Jewish faith." The sponsors of the translation sought to restore to the biblical texts "their actual Jewish essence," which, in their view, is lost in most English translations. Specifically, the project sought to restore "the Jewish order of the books of the Old Testament," "the Jewish name of the Messiah, Yeshua," "reverence for the four-letter unspoken name of God," and "Hebrew transliterated terms, such as "shalom", "shofar", and "shabbat"." Prior to the publication of the TLV in its entirety, It was previously published either with the TLV New Covenant alone or bound together with the public domain 1917 Jewish Publication Society Version Tanakh as the Messianic Jewish Shared Heritage Bible.
|
According to the publisher, Baker Books, the Tree of Life Version (TLV) is intended to be a translation that "speaks with a decidedly Jewish-friendly voice [...] to recover the authentic context of the Bible and the [MASK] faith." The sponsors of the translation sought to restore to the biblical texts "their actual Jewish essence," which, in their view, is lost in most English translations. Specifically, the project sought to restore "the Jewish order of the books of the Old Testament," "the Jewish name of the Messiah, Yeshua," "reverence for the four-letter unspoken name of God," and "Hebrew transliterated terms, such as "shalom", "shofar", and "shabbat"." Prior to the publication of the TLV in its entirety, It was previously published either with the TLV New Covenant alone or bound together with the public domain 1917 Jewish Publication Society Version Tanakh as the Messianic Jewish Shared Heritage Bible.
|
Christian
|
Jewish
|
christian
|
jewish
|
Her first novel "Persian Brides" won the Jewish Quarterly-Wingate Prize in 1999.
|
Her first novel "Persian Brides" won the Christian Quarterly-Wingate Prize in 1999.
|
Her first novel "Persian Brides" won the [MASK] Quarterly-Wingate Prize in 1999.
|
Jewish
|
Christian
|
jewish
|
christian
|
Tamar Ross, one of the leading Orthodox Feminists, hopes to outline a path for Orthodoxy that calls for the inclusion of Feminist values and an egalitarian setting in the Orthodox movement. A student of Rav Kook, she argues for change from within Orthodoxy, as opposed to bringing outside information in (different from Modern Orthodoxy). "It is the Torah that must absorb the world rather than the world the Torah".
|
Tamar Ross, one of the leading Orthodox Feminists, hopes to outline a path for Orthodoxy that calls for the inclusion of Feminist values and an egalitarian setting in the Orthodox movement. A student of Rav Kook, she argues for change from within Orthodoxy, as opposed to bringing outside information in (different from Modern Orthodoxy). "It is the Bible that must absorb the world rather than the world the Torah".
|
Tamar Ross, one of the leading Orthodox Feminists, hopes to outline a path for Orthodoxy that calls for the inclusion of Feminist values and an egalitarian setting in the Orthodox movement. A student of Rav Kook, she argues for change from within Orthodoxy, as opposed to bringing outside information in (different from Modern Orthodoxy). "It is the [MASK] that must absorb the world rather than the world the Torah".
|
Torah
|
Bible
|
jewish
|
christian
|
During each of the three Shabbats of the Three Weeks, a different Haftarah is read in the synagogue after the Torah reading. These are:
|
During each of the three Shabbats of the Three Weeks, a different Haftarah is read in the synagogue after the Bible reading. These are:
|
During each of the three Shabbats of the Three Weeks, a different Haftarah is read in the synagogue after the [MASK] reading. These are:
|
Torah
|
Bible
|
jewish
|
christian
|
Ruderman is actively involved in fostering understanding between American Jewry and Israel. He was among several signatories of an ad expressing disappointment over the stance of the Israeli government on egalitarian prayer at the Western Wall. Ruderman was also critical of the comment of Israel's Minister of Education regarding the high rate of intermarriage among American Jews. Ruderman was quoted as saying the "doomsday talks of an irreversible chasm between Israel and the American Jewish community were mistaken," in light of a recent Ruderman Family Foundation survey and in response to the notion that the bond between U.S. Jews and Israel is weakening.
|
Ruderman is actively involved in fostering understanding between American Jewry and Israel. He was among several signatories of an ad expressing disappointment over the stance of the Israeli government on egalitarian prayer at the Western Wall. Ruderman was also critical of the comment of Israel's Minister of Education regarding the high rate of intermarriage among American Jews. Ruderman was quoted as saying the "doomsday talks of an irreversible chasm between Israel and the American Jewish community were mistaken," in light of a recent Ruderman Family Foundation survey and in response to the notion that the bond between U.S. Christians and Israel is weakening.
|
Ruderman is actively involved in fostering understanding between American Jewry and Israel. He was among several signatories of an ad expressing disappointment over the stance of the Israeli government on egalitarian prayer at the Western Wall. Ruderman was also critical of the comment of Israel's Minister of Education regarding the high rate of intermarriage among American Jews. Ruderman was quoted as saying the "doomsday talks of an irreversible chasm between Israel and the American Jewish community were mistaken," in light of a recent Ruderman Family Foundation survey and in response to the notion that the bond between U.S. [MASK] and Israel is weakening.
|
Jews
|
Christians
|
jewish
|
christian
|
The Open Siddur has served as a model for other open-source Jewish user-generated content projects remixing content from the Public Domain with copyrighted work shared with open content licensing, most notably the Sefaria Project. The Open Siddur shares content with Sefaria and other open source, free-culture projects such as Hebrew Wikisource.
|
The Open Siddur has served as a model for other open-source Christian user-generated content projects remixing content from the Public Domain with copyrighted work shared with open content licensing, most notably the Sefaria Project. The Open Siddur shares content with Sefaria and other open source, free-culture projects such as Hebrew Wikisource.
|
The Open Siddur has served as a model for other open-source [MASK] user-generated content projects remixing content from the Public Domain with copyrighted work shared with open content licensing, most notably the Sefaria Project. The Open Siddur shares content with Sefaria and other open source, free-culture projects such as Hebrew Wikisource.
|
Jewish
|
Christian
|
jewish
|
christian
|
The Sandgate Baptist church opened on the corner of Cliff Street and Flinders Parade in 1887. It has since undergone multiple restorations, yet has continued to remain in its original structure. It is no longer operating as a church, being now used as a child care centre.
|
The Sandgate Baptist synagogue opened on the corner of Cliff Street and Flinders Parade in 1887. It has since undergone multiple restorations, yet has continued to remain in its original structure. It is no longer operating as a church, being now used as a child care centre.
|
The Sandgate Baptist [MASK] opened on the corner of Cliff Street and Flinders Parade in 1887. It has since undergone multiple restorations, yet has continued to remain in its original structure. It is no longer operating as a church, being now used as a child care centre.
|
church
|
synagogue
|
christian
|
jewish
|
Cohen is an outspoken critic of Modern Orthodox and secular Jews in Israel. In 2013, he compared the "kippah serugah" community to Amalek, the biblical archenemy of the Jewish people, and in 2015, he called the Israeli national anthem, "Hatikvah", "a stupid song". He told Israeli soldiers at a prayer rally during the 2014 Israel–Gaza conflict, "Do you think the people of Israel need an army? It is God Almighty who fights for Israel."
|
Cohen is an outspoken critic of Modern Orthodox and secular Christians in Israel. In 2013, he compared the "kippah serugah" community to Amalek, the biblical archenemy of the Jewish people, and in 2015, he called the Israeli national anthem, "Hatikvah", "a stupid song". He told Israeli soldiers at a prayer rally during the 2014 Israel–Gaza conflict, "Do you think the people of Israel need an army? It is God Almighty who fights for Israel."
|
Cohen is an outspoken critic of Modern Orthodox and secular [MASK] in Israel. In 2013, he compared the "kippah serugah" community to Amalek, the biblical archenemy of the Jewish people, and in 2015, he called the Israeli national anthem, "Hatikvah", "a stupid song". He told Israeli soldiers at a prayer rally during the 2014 Israel–Gaza conflict, "Do you think the people of Israel need an army? It is God Almighty who fights for Israel."
|
Jews
|
Christians
|
jewish
|
christian
|
For Rushdoony, the idea of dominion implied a form of Christian theocracy or, more accurately, a theonomy. For example, he wrote that:
|
For Rushdoony, the idea of dominion implied a form of Jewish theocracy or, more accurately, a theonomy. For example, he wrote that:
|
For Rushdoony, the idea of dominion implied a form of [MASK] theocracy or, more accurately, a theonomy. For example, he wrote that:
|
Christian
|
Jewish
|
christian
|
jewish
|
St. George's Monastery is a Jacobite Syrian Christian Church situated at a hilltop near Puthencruz, Ernakulam District, Kerala. The monastery was established by Mor Yulius Elias Qoro (Patriarchal delegate to Malankara). The Malankara Syrian Orthodox Seminary began functioning in this monastery and later moved to Udayagiri. The monastery is the final resting place of Catholicose Baselios Paulose II. In 2019, a retreat house named Khanema Hanna Home was consecrated by Ignatius Aphrem II Patriarch near to the Monastery.
|
St. George's Monastery is a Jacobite Syrian Christian Synagogue situated at a hilltop near Puthencruz, Ernakulam District, Kerala. The monastery was established by Mor Yulius Elias Qoro (Patriarchal delegate to Malankara). The Malankara Syrian Orthodox Seminary began functioning in this monastery and later moved to Udayagiri. The monastery is the final resting place of Catholicose Baselios Paulose II. In 2019, a retreat house named Khanema Hanna Home was consecrated by Ignatius Aphrem II Patriarch near to the Monastery.
|
St. George's Monastery is a Jacobite Syrian Christian [MASK] situated at a hilltop near Puthencruz, Ernakulam District, Kerala. The monastery was established by Mor Yulius Elias Qoro (Patriarchal delegate to Malankara). The Malankara Syrian Orthodox Seminary began functioning in this monastery and later moved to Udayagiri. The monastery is the final resting place of Catholicose Baselios Paulose II. In 2019, a retreat house named Khanema Hanna Home was consecrated by Ignatius Aphrem II Patriarch near to the Monastery.
|
Church
|
Synagogue
|
christian
|
jewish
|
The property changed hans numerous times before it was purchased by Frederik Horsens Block in 1864. He had recently returned from Hong Kong where he had led the company John Burd & Co and been Danish consul since 1855. He demolished the main building in 1865 and replaced it with a larger, two-story building which was completed in 1866 to design by Christian Vilhelm Nielsen. The new complex also comprised stables and other farm buildings.
|
The property changed hans numerous times before it was purchased by Frederik Horsens Block in 1864. He had recently returned from Hong Kong where he had led the company John Burd & Co and been Danish consul since 1855. He demolished the main building in 1865 and replaced it with a larger, two-story building which was completed in 1866 to design by Jewish Vilhelm Nielsen. The new complex also comprised stables and other farm buildings.
|
The property changed hans numerous times before it was purchased by Frederik Horsens Block in 1864. He had recently returned from Hong Kong where he had led the company John Burd & Co and been Danish consul since 1855. He demolished the main building in 1865 and replaced it with a larger, two-story building which was completed in 1866 to design by [MASK] Vilhelm Nielsen. The new complex also comprised stables and other farm buildings.
|
Christian
|
Jewish
|
christian
|
jewish
|
The parish church is St. Michael and All Angels.
|
The parish synagogue is St. Michael and All Angels.
|
The parish [MASK] is St. Michael and All Angels.
|
church
|
synagogue
|
christian
|
jewish
|
The club was formed in 1946 by Maurice Rebak, Harvey Sadow, Frank Davis, George Hyams and Asher Rebak, who aimed to create a Jewish club with the aim of fighting anti-semitism. It was named after Orde Wingate, who had been involved in training the Haganah, the precursor to the Israeli Defense Forces.
|
The club was formed in 1946 by Maurice Rebak, Harvey Sadow, Frank Davis, George Hyams and Asher Rebak, who aimed to create a Christian club with the aim of fighting anti-semitism. It was named after Orde Wingate, who had been involved in training the Haganah, the precursor to the Israeli Defense Forces.
|
The club was formed in 1946 by Maurice Rebak, Harvey Sadow, Frank Davis, George Hyams and Asher Rebak, who aimed to create a [MASK] club with the aim of fighting anti-semitism. It was named after Orde Wingate, who had been involved in training the Haganah, the precursor to the Israeli Defense Forces.
|
Jewish
|
Christian
|
jewish
|
christian
|
In 1971, at the age of 89, Silverman immigrated to Israel. She died on 1 November 1973 in Herzliya, Israel and was buried in the Mount of Olives Jewish Cemetery near Jerusalem.
|
In 1971, at the age of 89, Silverman immigrated to Israel. She died on 1 November 1973 in Herzliya, Israel and was buried in the Mount of Olives Christian Cemetery near Jerusalem.
|
In 1971, at the age of 89, Silverman immigrated to Israel. She died on 1 November 1973 in Herzliya, Israel and was buried in the Mount of Olives [MASK] Cemetery near Jerusalem.
|
Jewish
|
Christian
|
jewish
|
christian
|
The libretto by Boris Kochno followed the literary fairy tale "The swineherd and the princess" created by Hans Christian Andersen. Here a disguised prince woos an arrogant princess. Nijinska's choreography is considered one of her more classical. Yet she incorporated subtle variations from the usual academic steps, according to Irina Baronova who danced the role of the princess. It gave the piece a special feeling of the East. The prince was played by David Lichine.
|
The libretto by Boris Kochno followed the literary fairy tale "The swineherd and the princess" created by Hans Jewish Andersen. Here a disguised prince woos an arrogant princess. Nijinska's choreography is considered one of her more classical. Yet she incorporated subtle variations from the usual academic steps, according to Irina Baronova who danced the role of the princess. It gave the piece a special feeling of the East. The prince was played by David Lichine.
|
The libretto by Boris Kochno followed the literary fairy tale "The swineherd and the princess" created by Hans [MASK] Andersen. Here a disguised prince woos an arrogant princess. Nijinska's choreography is considered one of her more classical. Yet she incorporated subtle variations from the usual academic steps, according to Irina Baronova who danced the role of the princess. It gave the piece a special feeling of the East. The prince was played by David Lichine.
|
Christian
|
Jewish
|
christian
|
jewish
|
While the Jewish population of Palestine waned with the arrival of the Christian Crusaders in the 11th century, by the 16th century, rabbis in Palestine had again made the Land of Israel a centre of Jewish learning. So significant had the Jewish population become, a novel plan to revive the ancient "ordination" was attempted. Seen by the Ottoman authorities as a precursor to Jewish self-rule, the scheme did not materialise. Nevertheless, the high calibre of Palestinian rabbinical scholarship ensured that Judaism continued to flourish in the region.
|
While the Jewish population of Palestine waned with the arrival of the Christian Crusaders in the 11th century, by the 16th century, rabbis in Palestine had again made the Land of Israel a centre of Jewish learning. So significant had the Jewish population become, a novel plan to revive the ancient "ordination" was attempted. Seen by the Ottoman authorities as a precursor to Jewish self-rule, the scheme did not materialise. Nevertheless, the high calibre of Palestinian rabbinical scholarship ensured that Christianity continued to flourish in the region.
|
While the Jewish population of Palestine waned with the arrival of the Christian Crusaders in the 11th century, by the 16th century, rabbis in Palestine had again made the Land of Israel a centre of Jewish learning. So significant had the Jewish population become, a novel plan to revive the ancient "ordination" was attempted. Seen by the Ottoman authorities as a precursor to Jewish self-rule, the scheme did not materialise. Nevertheless, the high calibre of Palestinian rabbinical scholarship ensured that [MASK] continued to flourish in the region.
|
Judaism
|
Christianity
|
jewish
|
christian
|
In 2004, the Sephardic Chief Rabbi of Israel Shlomo Amar ruled the Subbotniks were not defined as Jewish and would have to undergo an Orthodox conversion. The Interior Ministry classified the Subbotniks as a Christian sect and ineligible for aliyah to Israel, because no one knew if their ancestors had formally converted to Judaism (and there is much historic evidence that they did not). However, this ruling was abolished in 2014, with Subbotniks allowed to retain their Jewish status in Israel, with an attempt by the Interior Ministry to allow remaining Subbotnik families to immigrate to Israel.
|
In 2004, the Sephardic Chief Rabbi of Israel Shlomo Amar ruled the Subbotniks were not defined as Jewish and would have to undergo an Orthodox conversion. The Interior Ministry classified the Subbotniks as a Christian sect and ineligible for aliyah to Israel, because no one knew if their ancestors had formally converted to Christianity (and there is much historic evidence that they did not). However, this ruling was abolished in 2014, with Subbotniks allowed to retain their Jewish status in Israel, with an attempt by the Interior Ministry to allow remaining Subbotnik families to immigrate to Israel.
|
In 2004, the Sephardic Chief Rabbi of Israel Shlomo Amar ruled the Subbotniks were not defined as Jewish and would have to undergo an Orthodox conversion. The Interior Ministry classified the Subbotniks as a Christian sect and ineligible for aliyah to Israel, because no one knew if their ancestors had formally converted to [MASK] (and there is much historic evidence that they did not). However, this ruling was abolished in 2014, with Subbotniks allowed to retain their Jewish status in Israel, with an attempt by the Interior Ministry to allow remaining Subbotnik families to immigrate to Israel.
|
Judaism
|
Christianity
|
jewish
|
christian
|
In the 1953 election, the Minorities seat was allocated to the Beirut V – Minet El Hosn electoral district. As the Armenian Catholics had lost their separate seat, they again contested this seat. The Syriac Catholic Patriarch Ignatius Gabriel I Tappouni supported Edmond Rabbath. On the other hand, Joseph Chader enjoyed support from the Jewish voters, who were generally sympathetic to the Kataeb Party. Chader narrowly defeated Rabbath, having obtained 2,081 votes against 1,922 for Rabbath.
|
In the 1953 election, the Minorities seat was allocated to the Beirut V – Minet El Hosn electoral district. As the Armenian Catholics had lost their separate seat, they again contested this seat. The Syriac Catholic Patriarch Ignatius Gabriel I Tappouni supported Edmond Rabbath. On the other hand, Joseph Chader enjoyed support from the Christian voters, who were generally sympathetic to the Kataeb Party. Chader narrowly defeated Rabbath, having obtained 2,081 votes against 1,922 for Rabbath.
|
In the 1953 election, the Minorities seat was allocated to the Beirut V – Minet El Hosn electoral district. As the Armenian Catholics had lost their separate seat, they again contested this seat. The Syriac Catholic Patriarch Ignatius Gabriel I Tappouni supported Edmond Rabbath. On the other hand, Joseph Chader enjoyed support from the [MASK] voters, who were generally sympathetic to the Kataeb Party. Chader narrowly defeated Rabbath, having obtained 2,081 votes against 1,922 for Rabbath.
|
Jewish
|
Christian
|
jewish
|
christian
|
The work produced by the Metropolia on these subjects has had a far-reaching effect beyond their Old Calendarist jurisdiction, and beyond the Orthodox Church in general.
|
The work produced by the Metropolia on these subjects has had a far-reaching effect beyond their Old Calendarist jurisdiction, and beyond the Orthodox Synagogue in general.
|
The work produced by the Metropolia on these subjects has had a far-reaching effect beyond their Old Calendarist jurisdiction, and beyond the Orthodox [MASK] in general.
|
Church
|
Synagogue
|
christian
|
jewish
|
The church is now managed by the Trinitarian Order. It pays particular attention to the homeless of its neighborhood, Les Halles.
|
The synagogue is now managed by the Trinitarian Order. It pays particular attention to the homeless of its neighborhood, Les Halles.
|
The [MASK] is now managed by the Trinitarian Order. It pays particular attention to the homeless of its neighborhood, Les Halles.
|
church
|
synagogue
|
christian
|
jewish
|
Auxiliadora is a Spanish and Portuguese female name. It refers to Mary Help of Christians (). It can also refer to:
|
Auxiliadora is a Spanish and Portuguese female name. It refers to Mary Help of Jews (). It can also refer to:
|
Auxiliadora is a Spanish and Portuguese female name. It refers to Mary Help of [MASK] (). It can also refer to:
|
Christians
|
Jews
|
christian
|
jewish
|
Charles Anselm Bolton, a former Catholic priest who left the Catholic Church to teach Reformation doctrines, alluded to Pandeism in Asia in a 1963 article, "Beyond the Ecumenical: Pan-deism?", published in "Christianity Today", an Evangelical Christian magazine founded by the Reverend Billy Graham. In the article, Bolton addressed the role of Asia in the relationship between Christianity and pandeism, contending that the Catholic Church intended to use pandeism as a sort of umbrella belief system under which to bring religions of Asia toward Catholicism. Bolton notes that "To those familiar with the history of Roman Catholic missions in recent centuries, the idea of fraternization with oriental religions is not completely new," and that "to unite with Hindus and Buddhists, Christians should explore the hidden reality—the “ultimate reality,” the infinite, the absolute, the everlasting, the all-pervading spirit that marks the religious experience of the Orient."
|
Charles Anselm Bolton, a former Catholic priest who left the Catholic Church to teach Reformation doctrines, alluded to Pandeism in Asia in a 1963 article, "Beyond the Ecumenical: Pan-deism?", published in "Christianity Today", an Evangelical Jewish magazine founded by the Reverend Billy Graham. In the article, Bolton addressed the role of Asia in the relationship between Christianity and pandeism, contending that the Catholic Church intended to use pandeism as a sort of umbrella belief system under which to bring religions of Asia toward Catholicism. Bolton notes that "To those familiar with the history of Roman Catholic missions in recent centuries, the idea of fraternization with oriental religions is not completely new," and that "to unite with Hindus and Buddhists, Christians should explore the hidden reality—the “ultimate reality,” the infinite, the absolute, the everlasting, the all-pervading spirit that marks the religious experience of the Orient."
|
Charles Anselm Bolton, a former Catholic priest who left the Catholic Church to teach Reformation doctrines, alluded to Pandeism in Asia in a 1963 article, "Beyond the Ecumenical: Pan-deism?", published in "Christianity Today", an Evangelical [MASK] magazine founded by the Reverend Billy Graham. In the article, Bolton addressed the role of Asia in the relationship between Christianity and pandeism, contending that the Catholic Church intended to use pandeism as a sort of umbrella belief system under which to bring religions of Asia toward Catholicism. Bolton notes that "To those familiar with the history of Roman Catholic missions in recent centuries, the idea of fraternization with oriental religions is not completely new," and that "to unite with Hindus and Buddhists, Christians should explore the hidden reality—the “ultimate reality,” the infinite, the absolute, the everlasting, the all-pervading spirit that marks the religious experience of the Orient."
|
Christian
|
Jewish
|
christian
|
jewish
|
During the Second World War, St Mark's became informally known as The American Church in London due to its proximity to the United States embassy and as a centre for American worshippers. It was visited by President Dwight Eisenhower and the political figure, diplomat and activist Eleanor Roosevelt when she was First Lady of the United States.
|
During the Second World War, St Mark's became informally known as The American Synagogue in London due to its proximity to the United States embassy and as a centre for American worshippers. It was visited by President Dwight Eisenhower and the political figure, diplomat and activist Eleanor Roosevelt when she was First Lady of the United States.
|
During the Second World War, St Mark's became informally known as The American [MASK] in London due to its proximity to the United States embassy and as a centre for American worshippers. It was visited by President Dwight Eisenhower and the political figure, diplomat and activist Eleanor Roosevelt when she was First Lady of the United States.
|
Church
|
Synagogue
|
christian
|
jewish
|
Many critics found the "vagueness" of the stelae disturbing. The concrete blocks offer no detail or reference to the Holocaust. The title of the monument does not include the words "Holocaust" or "Shoah". Critics have raised questions about the memorial's lack of information. "It doesn't say anything about who did the murdering or why—there's nothing along the lines of 'by Germany under Hitler's regime,' and the vagueness is disturbing". The question of the dedication of the memorial is even more powerful. "In its radical refusal of the inherited iconography of remembrance, Berlin's field of stones also forgoes any statement about its own reason for existence. The installation gives no indication who is to be remembered. There are no inscriptions. One seeks in vain for the names of the murdered, for Stars of David or other Jewish symbols". Many of the installation's greatest critics fear that the memorial does not do enough to address a growing movement of Holocaust deniers. "The failure to mention it at the country's main memorial for the Jews killed in the Holocaust—separates the victims from their killers and leaches the moral element from the historical event". Critics say that the memorial assumes that people are aware of the facts of the Holocaust. "The reduction of responsibility to a tacit fact that 'everybody knows' is the first step on the road to forgetting". Critics also feared the monument would become a place of pilgrimage for the neo-Nazi movement. With the rise of the alt-right movement in recent years, fears have once again arisen over the sanctity of the monument and its preservation against extremist groups.
|
Many critics found the "vagueness" of the stelae disturbing. The concrete blocks offer no detail or reference to the Holocaust. The title of the monument does not include the words "Holocaust" or "Shoah". Critics have raised questions about the memorial's lack of information. "It doesn't say anything about who did the murdering or why—there's nothing along the lines of 'by Germany under Hitler's regime,' and the vagueness is disturbing". The question of the dedication of the memorial is even more powerful. "In its radical refusal of the inherited iconography of remembrance, Berlin's field of stones also forgoes any statement about its own reason for existence. The installation gives no indication who is to be remembered. There are no inscriptions. One seeks in vain for the names of the murdered, for Stars of David or other Christian symbols". Many of the installation's greatest critics fear that the memorial does not do enough to address a growing movement of Holocaust deniers. "The failure to mention it at the country's main memorial for the Jews killed in the Holocaust—separates the victims from their killers and leaches the moral element from the historical event". Critics say that the memorial assumes that people are aware of the facts of the Holocaust. "The reduction of responsibility to a tacit fact that 'everybody knows' is the first step on the road to forgetting". Critics also feared the monument would become a place of pilgrimage for the neo-Nazi movement. With the rise of the alt-right movement in recent years, fears have once again arisen over the sanctity of the monument and its preservation against extremist groups.
|
Many critics found the "vagueness" of the stelae disturbing. The concrete blocks offer no detail or reference to the Holocaust. The title of the monument does not include the words "Holocaust" or "Shoah". Critics have raised questions about the memorial's lack of information. "It doesn't say anything about who did the murdering or why—there's nothing along the lines of 'by Germany under Hitler's regime,' and the vagueness is disturbing". The question of the dedication of the memorial is even more powerful. "In its radical refusal of the inherited iconography of remembrance, Berlin's field of stones also forgoes any statement about its own reason for existence. The installation gives no indication who is to be remembered. There are no inscriptions. One seeks in vain for the names of the murdered, for Stars of David or other [MASK] symbols". Many of the installation's greatest critics fear that the memorial does not do enough to address a growing movement of Holocaust deniers. "The failure to mention it at the country's main memorial for the Jews killed in the Holocaust—separates the victims from their killers and leaches the moral element from the historical event". Critics say that the memorial assumes that people are aware of the facts of the Holocaust. "The reduction of responsibility to a tacit fact that 'everybody knows' is the first step on the road to forgetting". Critics also feared the monument would become a place of pilgrimage for the neo-Nazi movement. With the rise of the alt-right movement in recent years, fears have once again arisen over the sanctity of the monument and its preservation against extremist groups.
|
Jewish
|
Christian
|
jewish
|
christian
|
Singer attended Syracuse University, where he was a member of the Sigma Alpha Mu fraternity. He played end for the Syracuse Orangemen football team for three seasons, from 1932 to 1934, alongside his brother, who was the team's starting center. In 1933 Singer received the AP All-East honorable mention. In 1934 he was named First Team by the Jewish Telegraphic Agency, at left end. His brother Milton, at center, was also named First Team.
|
Singer attended Syracuse University, where he was a member of the Sigma Alpha Mu fraternity. He played end for the Syracuse Orangemen football team for three seasons, from 1932 to 1934, alongside his brother, who was the team's starting center. In 1933 Singer received the AP All-East honorable mention. In 1934 he was named First Team by the Christian Telegraphic Agency, at left end. His brother Milton, at center, was also named First Team.
|
Singer attended Syracuse University, where he was a member of the Sigma Alpha Mu fraternity. He played end for the Syracuse Orangemen football team for three seasons, from 1932 to 1934, alongside his brother, who was the team's starting center. In 1933 Singer received the AP All-East honorable mention. In 1934 he was named First Team by the [MASK] Telegraphic Agency, at left end. His brother Milton, at center, was also named First Team.
|
Jewish
|
Christian
|
jewish
|
christian
|
Born in Genoa into a Jewish family, during the war years Trionfo was forced to escape to Lausanne where he graduated in Engineering, started practicing as a mime and became friends with Emanuele Luzzati and Alessandro Fersen. Between 1947 and 1953 he worked as an actor, set designer and costume designer in the stage company "Il carrozzone". Trionfo first became well known for the Avant-garde theatre "La borsa d'Arlecchino", which he founded in 1957 in his hometown. He was the artistic director of the Teatro Stabile in Turin between 1972 and 1976, and he directed the drama school Silvio d’Amico Academy of Dramatic Arts from 1980 to 1986. The World Encyclopedia of Contemporary Theatre wrote about his art: "Trionfo made a name for himself by extending the limits of classical and modern plays using the exaltation of crude and grotesque intonations".
|
Born in Genoa into a Christian family, during the war years Trionfo was forced to escape to Lausanne where he graduated in Engineering, started practicing as a mime and became friends with Emanuele Luzzati and Alessandro Fersen. Between 1947 and 1953 he worked as an actor, set designer and costume designer in the stage company "Il carrozzone". Trionfo first became well known for the Avant-garde theatre "La borsa d'Arlecchino", which he founded in 1957 in his hometown. He was the artistic director of the Teatro Stabile in Turin between 1972 and 1976, and he directed the drama school Silvio d’Amico Academy of Dramatic Arts from 1980 to 1986. The World Encyclopedia of Contemporary Theatre wrote about his art: "Trionfo made a name for himself by extending the limits of classical and modern plays using the exaltation of crude and grotesque intonations".
|
Born in Genoa into a [MASK] family, during the war years Trionfo was forced to escape to Lausanne where he graduated in Engineering, started practicing as a mime and became friends with Emanuele Luzzati and Alessandro Fersen. Between 1947 and 1953 he worked as an actor, set designer and costume designer in the stage company "Il carrozzone". Trionfo first became well known for the Avant-garde theatre "La borsa d'Arlecchino", which he founded in 1957 in his hometown. He was the artistic director of the Teatro Stabile in Turin between 1972 and 1976, and he directed the drama school Silvio d’Amico Academy of Dramatic Arts from 1980 to 1986. The World Encyclopedia of Contemporary Theatre wrote about his art: "Trionfo made a name for himself by extending the limits of classical and modern plays using the exaltation of crude and grotesque intonations".
|
Jewish
|
Christian
|
jewish
|
christian
|
Subsets and Splits
No community queries yet
The top public SQL queries from the community will appear here once available.