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اشرح الآية الكريمة.أُوْلَـئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ فَإِن يَكْفُرْ بِهَا هَـؤُلاء فَقَدْ وَكَّلْنَا بِهَا قَوْماً لَّيْسُواْ بِهَا بِكَافِرِينَ{89}الأنعام.

أولئك الأنبياء الذين أنعمنا عليهم بالهداية والنبوة هم الذين آتيناهم الكتاب كصحف إبراهيم وتوراة موسى وزبور داود وإنجيل عيسى, وآتيناهم فَهْمَ هذه الكتب, واخترناهم لإبلاغ وحينا, فإن يجحد -أيها الرسول- بآيات هذا القرآن الكفارُ من قومك, فقد وكلنا بها قومًا آخرين - أي: المهاجرين والأنصار وأتباعهم إلى يوم القيامة- ليسوا بها بكافرين, بل مؤمنون و عاملون بها.

آية

شرح

وصف

تفسير

آية

QA

D

الأنعام

89

Those prophets whom We have favored with guidance and prophethood are those to whom We have given the Book, including the Scrolls of Abraham, the Torah of Moses, the Psalms of David, and the Gospel of Jesus. We have granted them understanding of these books and chosen them to convey Our message. If the disbelievers among your people, O Messenger, reject the signs of this Quran, We have entrusted it to other people until the Day of Judgment - namely, the emigrants, the helpers, and their followers - who are not disbelievers but believers and righteous.

Description

Explanation

Verse

Tafsir

Verse

Explain this verse: 'Those are they unto whom We have given the Book, and the wisdom, and the prophethood; but if these disbelieve therein, We have already entrusted it to a people who are not disbelievers therein.' (6:89)

Cattle

Quran Surah 6 Ayah 89: (It Is) They Whom We Gave The Book And The Authority Of Judgement (Shariah) And Prophethood. Then If These People (The Disbelievers) Deny These Things, We Have Indeed Appointed Such People (To Believe In These Things) As (Will) Never Deny Them.

[{"index": 200, "q_src_id": 201, "surah": 6, "ayah": 89, "ayah_en": "(It Is) They Whom We Gave The Book And The Authority Of Judgement (Shariah) And Prophethood. Then If These People (The Disbelievers) Deny These Things, We Have Indeed Appointed Such People (To Believe In These Things) As (Will) Never Deny Them."}]

فيمن نزلت هذه الآية الكريمة ؟وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللّهِ كَذِباً أَوْ قَالَ أُوْحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءٌ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَا أَنَزلَ اللّهُ وَلَوْ تَرَى إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلآئِكَةُ بَاسِطُواْ أَيْدِيهِمْ أَخْرِجُواْ أَنفُسَكُمُ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى اللّهِ غَيْرَ الْحَقِّ وَكُنتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ{93}الأنعام.

في مسيلمة الكذاب وفي الذين قالوا لو نشاء لقلنا مثل هذا القرآن .

فيمن

آية

ناس

عاقل

QA

F

الأنعام

93

In the name of Musaylimah the Liar and those who said, 'If we wished, we could utter a similitude like this Qur'an.'

Rational

People

Verse

In

Who did this blessed verse descend upon? And who is more unjust than one who fabricates lies against Allah, or says, 'It has been revealed to me,' when nothing has been revealed to him, or says, 'I will bring you something like what Allah has revealed,' and if you could see the wrongdoers when they are in the throes of death, with the angels stretching out their hands, saying, 'Deliver your souls! Today you will be recompensed with the punishment of disgrace for what you used to say against Allah other than the truth, and you were arrogant towards His signs.' (6:93)

Cattle

Quran Surah 6 Ayah 93: And Who Is More Unjust Than One Who Invents A Lie Against Allah (And Making A False Claim Of Prophethood) Says: ‘Revelation Has Been Sent Down To Me,’ Whereas No Revelation Is Sent To Him? And Who Can Be More Unjust Than One Who (Making A False Claim Of Being A God) Says: ‘I (Too) Shall Soon Send Down Such (A Book) As Allah Has Sent’? And If You Visualize (The Sight) When The Unjust Will Be (Suffering From) The Death Throes, And The Angels Will Stretch Forth Their Hands (Towards Them Demanding:) ‘Deliver Your Souls From Your Bodies. This Day You Will Be Recompensed With Humiliating Torment Because You Used To Speak Falsehood Against Allah And Disobey And Disregard His Revelations.’

[{"index": 201, "q_src_id": 202, "surah": 6, "ayah": 93, "ayah_en": "And Who Is More Unjust Than One Who Invents A Lie Against Allah (And Making A False Claim Of Prophethood) Says: \u2018Revelation Has Been Sent Down To Me,\u2019 Whereas No Revelation Is Sent To Him? And Who Can Be More Unjust Than One Who (Making A False Claim Of Being A God) Says: \u2018I (Too) Shall Soon Send Down Such (A Book) As Allah Has Sent\u2019? And If You Visualize (The Sight) When The Unjust Will Be (Suffering From) The Death Throes, And The Angels Will Stretch Forth Their Hands (Towards Them Demanding:) \u2018Deliver Your Souls From Your Bodies. This Day You Will Be Recompensed With Humiliating Torment Because You Used To Speak Falsehood Against Allah And Disobey And Disregard His Revelations.\u2019"}]

من هو الحي الذي يخرج من الميت ومن هو الميت الذي يخرج من الحي في الآية الكريمة ؟إِنَّ اللّهَ فَالِقُ الْحَبِّ وَالنَّوَى يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَمُخْرِجُ الْمَيِّتِ مِنَ الْحَيِّ ذَلِكُمُ اللّهُ فَأَنَّى تُؤْفَكُونَ{95}الأنعام.

الحي الذي يخرج من الميت: كالإنسان والطائر من النطفة والبيضة , و الميت الذي يخرج من الحي : النطفة والبيضة من الإنسان والطائر .

من

الحي

وصف

عاقل

تفسير

آية

QA

F

الأنعام

95

The life that comes out of the dead: like a human and a bird from a drop and an egg, and the dead that comes out of the living: the drop and the egg from a human and a bird.

Rational

Description

Verse

Tafsir

The neighborhood

From

Who is the Living One who brings forth the dead, and who is the Dead one who brings forth the Living, in the verse: 'Indeed, Allah is the One who causes the seed to grow, and the One who brings forth the living from the dead and the One who brings forth the dead from the living. That is Allah, so how are you deluded?' (Quran 6:95)

Cattle

Quran Surah 6 Ayah 95: Verily, Allah Alone Causes The Seed-Grain And The Fruit-Stone To Burst Forth And Sprout. He Brings Forth The Living From The Dead And The Dead From The Living. Such Is Allah (The Glorious); Then Where Do You Stray Away?

[{"index": 202, "q_src_id": 203, "surah": 6, "ayah": 95, "ayah_en": "Verily, Allah Alone Causes The Seed-Grain And The Fruit-Stone To Burst Forth And Sprout. He Brings Forth The Living From The Dead And The Dead From The Living. Such Is Allah (The Glorious); Then Where Do You Stray Away?"}]

ما هو المستقر وما هو المستودع في الآية الكريمة؟وَهُوَ الَّذِيَ أَنشَأَكُم مِّن نَّفْسٍ وَاحِدَةٍ فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ قَدْ فَصَّلْنَا الآيَاتِ لِقَوْمٍ يَفْقَهُونَ{98}الأنعام.

فجعل الله لكم مستقَرًا تستقرون فيه, وهو أرحام النساء, ومُستودعًا تُحفَظُون فيه, وهو أصلاب الرجال .

ما

المستقر

معنى

وصف

الرجل والمرأة

QA

F

الأنعام

98

God has made for you a place of rest where you can settle, which is the womb of women, and a repository where you can be preserved, which is the loins of men.

Description

Meaning

Man And Woman

The stable

Not

What is 'mustaqarr' and what is 'mustawda' in the verse of the Quran?

Cattle

Quran Surah 6 Ayah 98: And (Allah) Is He Who Has Created You From A Single Soul (I.E., A Single Cell). Then (For You) There (Is) A Place Of Residing And A Place Of Storage (I.E., The Mother’S Womb And The World, Or The World And The Grave Respectively). Surely, We Have Explained The Signs (Of Our Power And Might) In Detail For The People Who Understand.

[{"index": 203, "q_src_id": 204, "surah": 6, "ayah": 98, "ayah_en": "And (Allah) Is He Who Has Created You From A Single Soul (I.E., A Single Cell). Then (For You) There (Is) A Place Of Residing And A Place Of Storage (I.E., The Mother\u2019S Womb And The World, Or The World And The Grave Respectively). Surely, We Have Explained The Signs (Of Our Power And Might) In Detail For The People Who Understand."}]

ما الذي يتشابه في الزيتون والرمان وما الذي يختلف ؟

يتشابه في ورقه ويختلف في ثمره شكلا وطعمًا وطبعًا.وَهُوَ الَّذِيَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ نَبَاتَ كُلِّ شَيْءٍ فَأَخْرَجْنَا مِنْهُ خَضِراً نُّخْرِجُ مِنْهُ حَبّاً مُّتَرَاكِباً وَمِنَ النَّخْلِ مِن طَلْعِهَا قِنْوَانٌ دَانِيَةٌ وَجَنَّاتٍ مِّنْ أَعْنَابٍ وَالزَّيْتُونَ وَالرُّمَّانَ مُشْتَبِهاً وَغَيْرَ مُتَشَابِهٍ انظُرُواْ إِلِى ثَمَرِهِ إِذَا أَثْمَرَ وَيَنْعِهِ إِنَّ فِي ذَلِكُمْ لآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ{99}الأنعام.

ما

رمان

فرق

وصف

رمان

QA

F

الأنعام

99

He is the One who causes the same plant to grow differently in shape, taste, and nature. And He is the One who sends down water from the sky, and We bring forth with it every kind of plant, then from it We bring forth a green mass that grows in layers, and from it We bring forth grains, scattered all around, and from the date palm, from its spathe, come forth clusters of dates hanging down, and gardens of grapes, and olives, and pomegranates, similar yet different. Look at their fruit when they bear, and when they ripen. Indeed, in that are signs for a people who believe.

Description

Teams

Pomegranate

Pomegranate

Not

What is similar between olives and pomegranates, and what is different?

Cattle

Quran Surah 6 Ayah 99: And He Is The One Who Sends Down Water From The Sky. Then By Means Of This (Rain), We Bring Forth Vegetation Of Every Kind Out Of Which We Produce Green (Foliage) From Which We Bring Forth Clustered Grain Packed One Over The Other, Clusters Of Date-Palm Hanging Low From Its Spathe, And Gardens Of Grapes, Olives And (Also) Pomegranates (Which From Many Aspects Look) Alike But (In Products, Tastes And Effects) Are Unlike. Look At The Fruit Of The Tree When It Bears Fruit, And (Also Observe) When It Ripens. Verily, In These Are Signs For Those Who Believe.

[{"index": 204, "q_src_id": 205, "surah": 6, "ayah": 99, "ayah_en": "And He Is The One Who Sends Down Water From The Sky. Then By Means Of This (Rain), We Bring Forth Vegetation Of Every Kind Out Of Which We Produce Green (Foliage) From Which We Bring Forth Clustered Grain Packed One Over The Other, Clusters Of Date-Palm Hanging Low From Its Spathe, And Gardens Of Grapes, Olives And (Also) Pomegranates (Which From Many Aspects Look) Alike But (In Products, Tastes And Effects) Are Unlike. Look At The Fruit Of The Tree When It Bears Fruit, And (Also Observe) When It Ripens. Verily, In These Are Signs For Those Who Believe."}]

ما المقصود بجملة ( خرقوا له بنين وبنات بغير علم ) في الآية الكريمة ؟وَجَعَلُواْ لِلّهِ شُرَكَاء الْجِنَّ وَخَلَقَهُمْ وَخَرَقُواْ لَهُ بَنِينَ وَبَنَاتٍ بِغَيْرِ عِلْمٍ سُبْحَانَهُ وَتَعَالَى عَمَّا يَصِفُونَ{100}الأنعام.

حيث قالوا عزير ابن الله وعيسى عليه السلام ابن الله والملائكة بنات الله , تعالى الله عما يقولون علواً كبيراً .

ما

آية

معنى

وصف

معنى كلمة

كلمة

QA

F

الأنعام

100

Where they say 'Aziz is the son of God' and 'Jesus is the son of God' and 'the angels are the daughters of God', God is far exalted above what they say, far above.

Description

Meaning

Word

meaning of the word

Verse

Not

What is the meaning of the phrase (kharaqū lah banīna wa banātin bi ghayri 'ilm) in the verse (Waja'alū lillāhi shurakā' al-jinn wa khalaqahum wa kharaqū lah banīna wa banātin bi ghayri 'ilm. Subhānahu wa ta'ālā 'ammā yaṣifūna.) from Sūrat al-An'am (6:100)?

Cattle

Quran Surah 6 Ayah 100: And These (Disbelievers) Associate Jinn As Partners With Allah, Whereas He Is The One Who Has Created Them. And (Also) Without Knowledge (And Reason), They Falsely Attribute Sons And Daughters To Allah. Holy Is He And Far Exalted Above (All) That They Attribute (To Him).

[{"index": 205, "q_src_id": 206, "surah": 6, "ayah": 100, "ayah_en": "And These (Disbelievers) Associate Jinn As Partners With Allah, Whereas He Is The One Who Has Created Them. And (Also) Without Knowledge (And Reason), They Falsely Attribute Sons And Daughters To Allah. Holy Is He And Far Exalted Above (All) That They Attribute (To Him)."}]

لاَّ تُدْرِكُهُ الأَبْصَارُ وَهُوَ يُدْرِكُ الأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ{103}الأنعام.هل يمكن للأبصار أن تدرك الله تعالى وتراه ؟

في الدنيا لا يمكن رؤية الله تعالى أما في الآخرة فيمكن رؤية وجه الله تعالى وهو خاص للمؤمنين الذين يدخلون الجنة لقوله تعالى {وجوه يومئذ ناضرة(22) إلى ربها ناظرة (23) } القيامة .

هل

آية

شرح

وصف

تفسير

آية

QA

F

الأنعام

103,22,23

In this world, it is not possible to see Allah the Exalted, but in the Hereafter, it will be possible to see the Face of Allah the Exalted, and this is a privilege reserved for the believers who enter Paradise, as stated in the Quran: 'That Day, faces will be radiant, looking towards their Lord.' (Quran 75:22-23)

Description

Explanation

Verse

Tafsir

Verse

Is

Can the eyes perceive Allah (the Exalted) and see Him?

Cattle

Quran Surah 6 Ayah 103: No Vision Can Grasp His Sight, But He Has Encompassed All Vision And Eyesight. And He Is The All-Penetrating Viewer, All-Aware. Quran Surah 6 Ayah 22: And The Day When We Shall Assemble Them All Together And Ask Those Who Used To Associate Partners With Us: ‘Where Are Your Partners You Assumed (To Be Your Gods)?’ Quran Surah 6 Ayah 23: Then They Will Be Left With No Other Excuse Except That They (Will) Say: ‘By Allah, Our Lord, We Did Not Associate Partners With Allah.’

[{"index": 206, "q_src_id": 207, "surah": 6, "ayah": 103, "ayah_en": "No Vision Can Grasp His Sight, But He Has Encompassed All Vision And Eyesight. And He Is The All-Penetrating Viewer, All-Aware."}, {"index": 206, "q_src_id": 207, "surah": 6, "ayah": 22, "ayah_en": "And The Day When We Shall Assemble Them All Together And Ask Those Who Used To Associate Partners With Us: \u2018Where Are Your Partners You Assumed (To Be Your Gods)?\u2019"}, {"index": 206, "q_src_id": 207, "surah": 6, "ayah": 23, "ayah_en": "Then They Will Be Left With No Other Excuse Except That They (Will) Say: \u2018By Allah, Our Lord, We Did Not Associate Partners With Allah.\u2019"}]

ما معنى (درست) في الآية الكريمة ؟وَكَذَلِكَ نُصَرِّفُ الآيَاتِ وَلِيَقُولُواْ دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُونَ{105}الأنعام.

أي : تعلمت من أهل الكتاب .

ما

درست

معنى

وصف

معنى كلمة

كلمة

QA

F

الأنعام

105

Indeed, I have learned from the People of the Book.

Description

Meaning

Word

meaning of the word

studied

Not

Cattle

Quran Surah 6 Ayah 105: And It Is This Way We Elucidate (Our) Verses Repeatedly (Diversifying The Styles) So That They (The Disbelievers) May Exclaim: ‘You Have Studied (From Somewhere),’ And That We Make It Clear To The People Who Are Prone To Learn.

[{"index": 207, "q_src_id": 208, "surah": 6, "ayah": 105, "ayah_en": "And It Is This Way We Elucidate (Our) Verses Repeatedly (Diversifying The Styles) So That They (The Disbelievers) May Exclaim: \u2018You Have Studied (From Somewhere),\u2019 And That We Make It Clear To The People Who Are Prone To Learn."}]

ما هو الظن الذي يتبعه الكفار ؟وَإِن تُطِعْ أَكْثَرَ مَن فِي الأَرْضِ يُضِلُّوكَ عَن سَبِيلِ اللّهِ إِن يَتَّبِعُونَ إِلاَّ الظَّنَّ وَإِنْ هُمْ إِلاَّ يَخْرُصُونَ{116}الأنعام.

هو ما ظنوه حقًّا بتقليدهم أسلافهم مثل مجادلتهم لك في أمر الميتة إذ قالوا ما قتل الله أحق أن تأكلوه مما قتلتم و ما هم إلا يكذبون في ذلك .

ما

الظن

تعريف

وصف

الظن لا يغني من الحق شيئا

QA

F

الأنعام

116

It is not what they imagine, truly following their ancestors' footsteps, like their argument with you about the dead, saying, 'What Allah has made lawful is more right to be eaten than what you have made lawful,' while they are liars in this regard.

Description

Definition

Opinion does not excuse from the truth.

The assumption

Not

What is the conjecture that the disbelievers follow? And if you obey most of those on earth, they will misguide you from the way of Allah. They follow not but conjecture, and they do nothing but guess. [6:116, Al-An'am]

Cattle

Quran Surah 6 Ayah 116: And If You Obeyed What The Majority Of People (Dwelling) On Earth Say, They Would Lead You Astray From The Path Of Allah. They Simply Follow Assumptions And Speculations (Instead Of Truth And Certitude) And Remain Engaged In Mere Guesswork (And Telling Lies).

[{"index": 208, "q_src_id": 209, "surah": 6, "ayah": 116, "ayah_en": "And If You Obeyed What The Majority Of People (Dwelling) On Earth Say, They Would Lead You Astray From The Path Of Allah. They Simply Follow Assumptions And Speculations (Instead Of Truth And Certitude) And Remain Engaged In Mere Guesswork (And Telling Lies)."}]

أمرنا الله تعالى أن لا نأكل من الذبائح إلا مما ذكر اسم الله عليه فقط . اذكر الآية الكريمة .

الآية الكريمة : فَكُلُواْ مِمَّا ذُكِرَ اسْمُ اللّهِ عَلَيْهِ إِن كُنتُمْ بِآيَاتِهِ مُؤْمِنِينَ{118}الأنعام .

اذكر

الذبائح

آية

كيان

نص

آية

QA

F

الأنعام

118

So eat of that (meat) upon which Allah's name has been mentioned, if you are believers in His signs.

Entity

Verse

Verse

sacrifices

Remind

God, the Exalted, has commanded us not to eat from the slaughtered animals except those in whose name the name of God has been mentioned. Please recite the noble verse.

Cattle

Quran Surah 6 Ayah 118: So Always Eat Of That (Slaughtered Animal) Over Which The Name Of Allah Has Been Pronounced (At The Time Of Slaughter) If You Believe In His Revelations.

[{"index": 209, "q_src_id": 210, "surah": 6, "ayah": 118, "ayah_en": "So Always Eat Of That (Slaughtered Animal) Over Which The Name Of Allah Has Been Pronounced (At The Time Of Slaughter) If You Believe In His Revelations."}]

فيمن نزلت هذه الآية الكريمة ؟أَوَ مَن كَانَ مَيْتاً فَأَحْيَيْنَاهُ وَجَعَلْنَا لَهُ نُوراً يَمْشِي بِهِ فِي النَّاسِ كَمَن مَّثَلُهُ فِي الظُّلُمَاتِ لَيْسَ بِخَارِجٍ مِّنْهَا كَذَلِكَ زُيِّنَ لِلْكَافِرِينَ مَا كَانُواْ يَعْمَلُونَ{122}الأنعام.

في عمر t وفي أبي جهل .

فيمن

آية

إنسان

عاقل

صفات المؤمنين

QA

F

الأنعام

122

In the year t and in the time of Abu Jahl.

Rational

Human

Characteristics of the Believers

A verse

In

Upon whom was this blessed verse revealed?

Cattle

Quran Surah 6 Ayah 122: Can He Who Was Dead (I.E., Devoid Of Faith), Then We Gave Him Life (By Guidance) And Created For Him The Light (Of Faith And Gnosis), And (Now) By Means Of That, He Walks Amongst (The Rest Of) The People (Also To Spread That Light) Be Like The One Who Is Steeped In The Darkness Of (Ignorance And Error In Such A Way) That He Can By No Means Come Out Of It? Likewise, The Actions Disbelievers Keep Doing Are Made Alluring And Attractive (In Their Sight).

[{"index": 210, "q_src_id": 211, "surah": 6, "ayah": 122, "ayah_en": "Can He Who Was Dead (I.E., Devoid Of Faith), Then We Gave Him Life (By Guidance) And Created For Him The Light (Of Faith And Gnosis), And (Now) By Means Of That, He Walks Amongst (The Rest Of) The People (Also To Spread That Light) Be Like The One Who Is Steeped In The Darkness Of (Ignorance And Error In Such A Way) That He Can By No Means Come Out Of It? Likewise, The Actions Disbelievers Keep Doing Are Made Alluring And Attractive (In Their Sight)."}]

في هذه الآية الكريمة تشبيه اذكره.فَمَن يُرِدِ اللّهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلإِسْلاَمِ وَمَن يُرِدْ أَن يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقاً حَرَجاً كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاء كَذَلِكَ يَجْعَلُ اللّهُ الرِّجْسَ عَلَى الَّذِينَ لاَ يُؤْمِنُونَ{125}الأنعام.

التشبيه : أن من يوفقه الله لقَبول الحق يشرح صدره للتوحيد والإيمان, ومن يشأ أن يضله يجعل صدره في حال شديدة من الانقباض عن قَبول الهدى, كحال مَن يصعد في طبقات الجو العليا, فيصاب بضيق شديد في التنفس .

اذكر

تشبيه

معنى

وصف

QA

F

الأنعام

125

Indeed, Allah facilitates the acceptance of truth for those whom He wills, opening their hearts to unity and faith. And for those whom He wills to misguide, He constricts their hearts, making them averse to accepting guidance, like one who ascends to high altitudes and suffers from severe shortness of breath.

Description

Meaning

Simile

Remember

In this verse, there is a metaphor mentioned. So, whoever Allah wills to guide, He expands his chest for Islam, and whoever He wills to misguide, He makes his chest tight and constricted, as if he is climbing up into the sky. Thus, Allah sets ransom upon those who do not believe. [6:125, Al-An'am]

Cattle

Quran Surah 6 Ayah 125: So He Whom Allah Intends To Give Guidance (By Way Of Bounty), He Broadens His Breast For Islam, And He For Whom He Wills Persistence In Error (Which He Has Purchased) He, (By Way Of Justice,) Tightens His Breast With (Such A) Fierce Constriction As If He Were Ascending Up Hard Into The Sky (I.E., Height). In The Same Way, Allah Sends The Torment (Of Disgrace) Upon Those Who Do Not Come To Believe.

[{"index": 211, "q_src_id": 212, "surah": 6, "ayah": 125, "ayah_en": "So He Whom Allah Intends To Give Guidance (By Way Of Bounty), He Broadens His Breast For Islam, And He For Whom He Wills Persistence In Error (Which He Has Purchased) He, (By Way Of Justice,) Tightens His Breast With (Such A) Fierce Constriction As If He Were Ascending Up Hard Into The Sky (I.E., Height). In The Same Way, Allah Sends The Torment (Of Disgrace) Upon Those Who Do Not Come To Believe."}]

ما هي دار السلام ؟لَهُمْ دَارُ السَّلاَمِ عِندَ رَبِّهِمْ وَهُوَ وَلِيُّهُمْ بِمَا كَانُواْ يَعْمَلُونَ{127}الأنعام.

هي الجنة .

ما

دار السلام

تعريف

وصف

دار السلام

أسماء الجنة

QA

F

الأنعام

127

It is Paradise.

Description

Definition

Names Of Paradise

House of Peace

House of Peace

No

What is Dar al-Salam?

Cattle

Quran Surah 6 Ayah 127: For Them Is The Home Of Peace And Security With Their Lord. And He Is The One Who Is Their Protector Because Of The (Pious) Deeds Which They Used To Do.

[{"index": 212, "q_src_id": 213, "surah": 6, "ayah": 127, "ayah_en": "For Them Is The Home Of Peace And Security With Their Lord. And He Is The One Who Is Their Protector Because Of The (Pious) Deeds Which They Used To Do."}]

ما معنى : وَلِكُلٍّ دَرَجَاتٌ مِّمَّا عَمِلُواْ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا يَعْمَلُونَ{132}الأنعام.

ولكل عامل في طاعة الله تعالى أو معصيته مراتب من عمله, يبلِّغه الله إياها, ويجازيه عليها.

ما

آية

معنى

وصف

الجزاء بالعمل

QA

F

الأنعام

132

For every action, whether in obedience to Allah or in disobedience, there are degrees of reward or punishment, which Allah will grant accordingly.

Description

Meaning

The reward is commensurate with the effort.

Verse

Not

What is the meaning of: 'And for each [person] there are degrees [of reward] according to what they have done, and your Lord is not at all unjust to [His] servants.' (Quran 6:132)

Cattle

Quran Surah 6 Ayah 132: And There Are Ranks (Determined) For All According To Their Works, And Your Lord Is Not Unaware (Of The Works) They Do.

[{"index": 213, "q_src_id": 214, "surah": 6, "ayah": 132, "ayah_en": "And There Are Ranks (Determined) For All According To Their Works, And Your Lord Is Not Unaware (Of The Works) They Do."}]

اشرح الآيات . وَقَالُواْ هَـذِهِ أَنْعَامٌ وَحَرْثٌ حِجْرٌ لاَّ يَطْعَمُهَا إِلاَّ مَن نّشَاء بِزَعْمِهِمْ وَأَنْعَامٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَامٌ لاَّ يَذْكُرُونَ اسْمَ اللّهِ عَلَيْهَا افْتِرَاء عَلَيْهِ سَيَجْزِيهِم بِمَا كَانُواْ يَفْتَرُونَ{138} وَقَالُواْ مَا فِي بُطُونِ هَـذِهِ الأَنْعَامِ خَالِصَةٌ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَى أَزْوَاجِنَا وَإِن يَكُن مَّيْتَةً فَهُمْ فِيهِ شُرَكَاء سَيَجْزِيهِمْ وَصْفَهُمْ إِنَّهُ حِكِيمٌ عَلِيمٌ{139}الأنعام.

وقال المشركون: هذه إبل وزرع حرام, لا يأكلها إلا مَن يأذنون له -حسب ادعائهم- مِن سدنة الأوثان وغيرهم. وهذه إبل حُرِّمت ظهورها, فلا يحل ركوبها والحملُ عليها بحال من الأحوال. وهذه إبل لا يَذكرون اسم الله تعالى عليها في أي شأن من شئونها. فعلوا ذلك كذبًا منهم على الله, سيجزيهم الله بسبب ما كانوا يفترون من كذبٍ عليه سبحانه. وقال المشركون: ما في بطون الأنعام من أجنَّة مباح لرجالنا, ومحرم على نسائنا, إذا ولد حيًّا, ويشركون فيه إذا ولد ميتًا. سيعاقبهم الله إذ شرَّعوا لأنفسهم من التحليل والتحريم ما لم يأذن به الله. إنه تعالى حكيم في تدبير أمور خلقه, عليم بهم.

اشرح

آية

شرح

وصف

تفسير

آية

QA

D

الأنعام

138,139

The pagans said: 'This is sacred cattle and produce, forbidden to be eaten except by those whom the guardians of idols permit, according to their claim. This cattle is forbidden to be ridden upon, and nothing can be carried on it under any circumstances. They do not mention the name of Allah upon it in any of its affairs. They did this out of falsehood against Allah; Allah will indeed recompense them for what they invent against Him, exalted be He. And the pagans said: 'What is in the bellies of the livestock, whether male or female, is permissible for our men and forbidden for our women, if it is born alive, and they associate partners in it if it is born dead. Allah will indeed punish them for what they have invented against themselves in purification and prohibition, without Allah's permission. He is indeed Wise in the management of His creatures' affairs, Knowing of them.'

Description

Explanation

Verse

Tafsir

Verse

Explain

And they say, 'This livestock and produce are forbidden, and none shall eat from them except those we allow, by our claim. And this livestock, their backs are forbidden, and this livestock, they do not mention the name of Allah upon it, falsely. He will recompense them for what they used to fabricate. And they say, 'What is in the bellies of this livestock is exclusively for our males and forbidden for our wives, and if it dies, they share in it.' He will recompense them for their description. Indeed, He is Wise, Knowing.

Cattle

Quran Surah 6 Ayah 138: And, According To Their (Heretic) Concept, They (Also) Say: ‘These (Particular) Cattle And Crops Are Prohibited. None Can Eat Them Except The One Whom We Wish. (And) There Are (Certain) Cattle Whose Backs Are Forbidden (To Ride). And There Are (Some) Cattle On Which These People Do Not Pronounce The Name Of Allah (At The Time Of Slaughter. All This) Amounts To Fabrication Against Allah.’ Soon He Will Punish Them For (That) Which They Used To Fabricate. Quran Surah 6 Ayah 139: And They (Also) Say: ‘The (Offspring) In The Wombs Of These Cattle Is Exclusively For Our Men But Forbidden To Our Women, And If That (Offspring) Is Stillborn, Then They (Men And Women) All Are Partners In It.’ Soon He Will Punish Them For Their (Invented) Dogmas. He Is Indeed Most Wise, All-Knowing.

[{"index": 214, "q_src_id": 215, "surah": 6, "ayah": 138, "ayah_en": "And, According To Their (Heretic) Concept, They (Also) Say: \u2018These (Particular) Cattle And Crops Are Prohibited. None Can Eat Them Except The One Whom We Wish. (And) There Are (Certain) Cattle Whose Backs Are Forbidden (To Ride). And There Are (Some) Cattle On Which These People Do Not Pronounce The Name Of Allah (At The Time Of Slaughter. All This) Amounts To Fabrication Against Allah.\u2019 Soon He Will Punish Them For (That) Which They Used To Fabricate."}, {"index": 214, "q_src_id": 215, "surah": 6, "ayah": 139, "ayah_en": "And They (Also) Say: \u2018The (Offspring) In The Wombs Of These Cattle Is Exclusively For Our Men But Forbidden To Our Women, And If That (Offspring) Is Stillborn, Then They (Men And Women) All Are Partners In It.\u2019 Soon He Will Punish Them For Their (Invented) Dogmas. He Is Indeed Most Wise, All-Knowing."}]

ما معنى( حمولة وفرشا ) في الآية الكريمة ؟وَمِنَ الأَنْعَامِ حَمُولَةً وَفَرْشاً كُلُواْ مِمَّا رَزَقَكُمُ اللّهُ وَلاَ تَتَّبِعُواْ خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ{142}الأنعام.

حمولة : صالحة للحمل عليها كالإبل الكبار . فَرْشا:لا تصلح للحمل عليها كالإبل الصغار والغنم سميت فرشا لأنها كالفرش لدنوها من الأرض

ما

حمولة

معنى

وصف

معنى كلمة

كلمة

QA

F

الأنعام

142

Capacity: Suitable for carrying like large camels. Farshah: Not suitable for carrying like small camels and sheep, named Farshah because it is like a carpet due to its closeness to the ground.

Description

Meaning

Word

meaning of the word

Cargo

Not

What is the meaning of 'hamula and farasha' in the verse?

Cattle

Quran Surah 6 Ayah 142: And (He) Has Created (Large) Cattle To Carry Burden, And The Ones Lying-On-Earth (Due To Short Height Or For Slaughter). Eat Of This (Provision Also By Way Of Slaughter) Which Allah Has Provided For You. And Do Not Follow In The Footsteps Of Satan; Certainly, He Is Your Open Enemy.

[{"index": 215, "q_src_id": 216, "surah": 6, "ayah": 142, "ayah_en": "And (He) Has Created (Large) Cattle To Carry Burden, And The Ones Lying-On-Earth (Due To Short Height Or For Slaughter). Eat Of This (Provision Also By Way Of Slaughter) Which Allah Has Provided For You. And Do Not Follow In The Footsteps Of Satan; Certainly, He Is Your Open Enemy."}]

ثَمَانِيَةَ أَزْوَاجٍ مِّنَ الضَّأْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الأُنثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الأُنثَيَيْنِ نَبِّؤُونِي بِعِلْمٍ إِن كُنتُمْ صَادِقِينَ{143} وَمِنَ الإِبْلِ اثْنَيْنِ وَمِنَ الْبَقَرِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الأُنثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الأُنثَيَيْنِ أَمْ كُنتُمْ شُهَدَاء إِذْ وَصَّاكُمُ اللّهُ بِهَـذَا فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللّهِ كَذِباً لِيُضِلَّ النَّاسَ بِغَيْرِ عِلْمٍ إِنَّ اللّهَ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ{144}الأنعام. فسر الآيات الكريمة .

من الإبل والبقر والغنم ثمانية أصناف: أربعة منها من الغنم, وهي الضأن ذكورًا وإناثًا, والمعز ذكورًا وإناثًا. هل حَرَّم الله الذكرين من الغنم؟ وهل حَرَّم الله الأنثيين من الغنم؟ وهل حَرَّم الله ما اشتملت عليه أرحام الأنثيين من الضأن والمعز من الحمل؟والأصناف الأربعة الأخرى: هي اثنان من الإبل ذكورًا وإناثًا, واثنان من البقر ذكورًا وإناثًا. قل -أيها الرسول- لأولئك المشركين: أحَرَّم الله الذكرين أم الأنثيين؟ أم حرَّم ما اشتملت عليه أرحام الأنثيين ذكورًا وإناثًا؟

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الأنعام

143,144

There are eight kinds of livestock: four from sheep, namely rams and ewes, and male and female goats. Has Allah prohibited the males of the sheep? And has Allah prohibited the females of the sheep? And has Allah prohibited what is in the wombs of the females of the rams and goats? The other four kinds are two from camels, male and female, and two from cattle, male and female. Say, O Messenger, to those who associate partners with Allah: Has Allah prohibited the males or the females? Or has Allah prohibited what is in the wombs of the females, male and female?

Description

Explanation

Verse

Tafsir

Verse

Interpret

Explain the following verses from Surah Al-An'am: 'Six pairs [of animals] - two from sheep and two from goats. Tell me, did He forbid the males or the females, or did He include those that the wombs of the females bear? Inform me with knowledge, if you are truthful. And two from camels and two from cattle. Tell me, did He forbid the males or the females, or did He include those that the wombs of the females bear, or were you witnesses when Allah made this clear? Who is more unjust than he who invents a lie against Allah to mislead people without knowledge? Indeed, Allah does not guide the wrongdoing people.'

Cattle

Quran Surah 6 Ayah 143: (Allah) Has Created Eight Pairs: Two Of The Sheep (Male And Female) And Two Of The Goat (Male And Female). Say (To Them): ‘Has He Forbidden The Two Males Or The Two Females Or That (Offspring) Which Is In The Wombs Of The Two Females? Answer Me On The Basis Of Knowledge And Reason If You Are Truthful.’ Quran Surah 6 Ayah 144: And Two Of The Camel (Male And Female) And Two Of The Cow (Male And Female). Say (To Them): ‘Has He Forbidden The Two Males Or The Two Females Or That (Offspring) Which Is In The Wombs Of The Two Females? Were You Present When Allah Pronounced To You This (Prohibitive) Injunction?’ Then Who Can Be More Unjust Than The One Who Fabricates A Lie Against Allah So That He May Lead The People Astray Without Knowledge? Indeed, Allah Does Not Guide The Unjust People.

[{"index": 216, "q_src_id": 217, "surah": 6, "ayah": 143, "ayah_en": "(Allah) Has Created Eight Pairs: Two Of The Sheep (Male And Female) And Two Of The Goat (Male And Female). Say (To Them): \u2018Has He Forbidden The Two Males Or The Two Females Or That (Offspring) Which Is In The Wombs Of The Two Females? Answer Me On The Basis Of Knowledge And Reason If You Are Truthful.\u2019"}, {"index": 216, "q_src_id": 217, "surah": 6, "ayah": 144, "ayah_en": "And Two Of The Camel (Male And Female) And Two Of The Cow (Male And Female). Say (To Them): \u2018Has He Forbidden The Two Males Or The Two Females Or That (Offspring) Which Is In The Wombs Of The Two Females? Were You Present When Allah Pronounced To You This (Prohibitive) Injunction?\u2019 Then Who Can Be More Unjust Than The One Who Fabricates A Lie Against Allah So That He May Lead The People Astray Without Knowledge? Indeed, Allah Does Not Guide The Unjust People."}]

اذكر المحرمات من البهائم والطير على المسلمين ؟

المحرمات من البهائم والطير على المسلمين هي:- الميتة .- الدم المراق .- لحم الخنزير .- إذا كان المذبوح قد ذكر عليه اسم غير الله عند الذبح .- وقد ثبت - فيما بعد - بالسنة تحريم كل ذي ناب من السباع - ومخلب من الطير - والحمر الأهلية - والكلاب .قُل لاَّ أَجِدُ فِي مَا أُوْحِيَ إِلَيَّ مُحَرَّماً عَلَى طَاعِمٍ يَطْعَمُهُ إِلاَّ أَن يَكُونَ مَيْتَةً أَوْ دَماً مَّسْفُوحاً أَوْ لَحْمَ خِنزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ فِسْقاً أُهِلَّ لِغَيْرِ اللّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلاَ عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَّحِيمٌ{145}الأنعام.

اذكر

محرم

طعام

كيان

الطعام والأغذية

QA

F

الأنعام

145

The prohibited animals and birds for Muslims are: the dead one, blood that has been spilled, pork, and meat of an animal slaughtered in the name of other than Allah. It has also been confirmed in the Sunnah that all predators with fangs, birds with talons, and domestic donkeys and dogs are prohibited. Say: 'I do not find in what has been revealed to me any prohibited food except for a dead animal or blood spilled or pork - for it is indeed impure - or that which is offered as a sacrifice to other than Allah. But whoever is forced [to eat these] without being willful or transgressing, indeed, your Lord is Forgiving and Merciful.' (6:145) Al-An'am.

Entity

Food

Food And Beverages

forbidden

Remind

What are the prohibited animals and birds for Muslims?

Cattle

Quran Surah 6 Ayah 145: Say: ‘I Do Not Find In That Revelation Which Has Been Sent To Me Anything Forbidden To Anyone Who Eats (Such Things) As He Takes In Food Except Carrion, Or Flowing Blood, Or The Flesh Of Swine, For It Is Filthy And Impious, Or The Sinfully Slaughtered Animal On Which Some Name Other Than Allah’S Name Has Been Invoked At The Time Of Slaughter. But He Who Becomes Helpless (Due To Hunger), And Is Neither Disobeying Nor Transgressing, Then Surely Your Lord Is Most Forgiving, Ever-Merciful.’

[{"index": 217, "q_src_id": 218, "surah": 6, "ayah": 145, "ayah_en": "Say: \u2018I Do Not Find In That Revelation Which Has Been Sent To Me Anything Forbidden To Anyone Who Eats (Such Things) As He Takes In Food Except Carrion, Or Flowing Blood, Or The Flesh Of Swine, For It Is Filthy And Impious, Or The Sinfully Slaughtered Animal On Which Some Name Other Than Allah\u2019S Name Has Been Invoked At The Time Of Slaughter. But He Who Becomes Helpless (Due To Hunger), And Is Neither Disobeying Nor Transgressing, Then Surely Your Lord Is Most Forgiving, Ever-Merciful.\u2019"}]

اذكر المحرمات من البهائم والطير على اليهود ؟

كل ما لم يكن مشقوق الأصابع كالإبل والنَّعام, وشحوم البقر والغنم, إلا ما عَلِق من الشحم بظهورها أو أمعائها, أو اختلط بعظم الألْية والجنب ونحو ذلك.وَعَلَى الَّذِينَ هَادُواْ حَرَّمْنَا كُلَّ ذِي ظُفُرٍ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَا إِلاَّ مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ مَا اخْتَلَطَ بِعَظْمٍ ذَلِكَ جَزَيْنَاهُم بِبَغْيِهِمْ وِإِنَّا لَصَادِقُونَ{146}الأنعام.

اذكر

محرم

طعام

كيان

ما حرم عليهم بسبب بغيهم

بنو إسرائيل

QA

F

الأنعام

146

We have made unlawful for you that which dies of itself, and blood, and the flesh of swine, and that on which any other name than that of Allah has been invoked, and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns, and that which has been eaten by a wild animal, unless you are able to slaughter it (before its death), and that which is sacrificed on stone (altars), and also that which you seek by divination (arrows). This is an addition to your (previous) law (Torah). So shun the filth of the idols, and shun saying that which is false, impiety; and shun the deviation from the right path, and shun those who turn away from the right path, and shun them by a great aversion.

Entity

Food

The Children Of Israel

Nothing was forbidden to them because of their transgression.

Forbidden

Remember

What are the prohibited animals and birds for the Jews?

Cattle

Quran Surah 6 Ayah 146: And We Forbade The Jews Every (Beast) Having Claws, And We Forbade Them The Fat Of The Cow And The Goat, Except That (Fat) Which Coats Their Backs Or Lines Their Entrails, Or Which Is Attached To The Bones. This We Awarded Them As A Punishment For Their Rebellion. And Assuredly, We Are Truthful.

[{"index": 218, "q_src_id": 219, "surah": 6, "ayah": 146, "ayah_en": "And We Forbade The Jews Every (Beast) Having Claws, And We Forbade Them The Fat Of The Cow And The Goat, Except That (Fat) Which Coats Their Backs Or Lines Their Entrails, Or Which Is Attached To The Bones. This We Awarded Them As A Punishment For Their Rebellion. And Assuredly, We Are Truthful."}]

اذكر عموم المحرمات للناس ؟

عموم المحرمات للناس هي: - الإشراك بالله تعالى . - عقوق الوالدين . - قتل الأولاد بسبب الفقر ومنها الإجهاض . - وعمل الفواحش وهي كبير الآثام علانيتها وسرها . - قتل النفس بغير الحق . - أكل مال اليتيم . - تطفيف الكيل والميزان . - عدم العدل في قول الشهادة . - عدم الوفاء بما عهد الله به إلينا من الالتزام بشريعته . - سلوك سبل الضلال . قُلْ تَعَالَوْاْ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلاَّ تُشْرِكُواْ بِهِ شَيْئاً وَبِالْوَالِدَيْنِ إِحْسَاناً وَلاَ تَقْتُلُواْ أَوْلاَدَكُم مِّنْ إمْلاَقٍ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ وَلاَ تَقْرَبُواْ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلاَ تَقْتُلُواْ النَّفْسَ الَّتِي حَرَّمَ اللّهُ إِلاَّ بِالْحَقِّ ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَعْقِلُونَ{151} وَلاَ تَقْرَبُواْ مَالَ الْيَتِيمِ إِلاَّ بِالَّتِي هِيَ أَحْسَنُ حَتَّى يَبْلُغَ أَشُدَّهُ وَأَوْفُواْ الْكَيْلَ وَالْمِيزَانَ بِالْقِسْطِ لاَ نُكَلِّفُ نَفْساً إِلاَّ وُسْعَهَا وَإِذَا قُلْتُمْ فَاعْدِلُواْ وَلَوْ كَانَ ذَا قُرْبَى وَبِعَهْدِ اللّهِ أَوْفُواْ ذَلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَذَكَّرُونَ{152} وَأَنَّ هَـذَا صِرَاطِي مُسْتَقِيماً فَاتَّبِعُوهُ وَلاَ تَتَّبِعُواْ السُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِ ذَلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَتَّقُونَ{153} الأنعام.

اذكر

محرم

منهج

وصف

القتل والقتال

العمل الطالح

QA

F

الأنعام

151,152,153

The general prohibitions for people are: associating anything with God, disrespecting parents, killing children due to poverty, including abortion, committing indecent acts, killing without right, consuming the wealth of orphans, using false measures, lacking justice in speech and testimony, failing to uphold God's covenant, and following paths of misguidance.

Description

Course

The Invalid Work

Killing and fighting

Forbidden

Remember

Recite the general prohibitions for people?

Cattle

Quran Surah 6 Ayah 151: Say: ‘Come, I Will Recite To You Those Things Which Your Lord Has Forbidden To You: Do Not Set Up Anything As A Partner With Him; Be Morally Excellent With Parents; And Do Not Kill Your Children Owing To Poverty. We Alone Give You Sustenance And (Will Provide For) Them As Well. And Do Not Draw Near To Shameful Deeds (Whether) Open Or Hidden. And Do Not Kill The Soul Whose (Killing) Allah Has Forbidden, Except When It Is Rightfully Due (According To Law In Self-Defence Against Disruption And Whilst Combating Terrorism). It Is These (Injunctions) He Has Enjoined Upon You So That You May Apply Reason. Quran Surah 6 Ayah 152: And Do Not Go Near The Property Of The Orphan But In The Most Likable Manner Until He Reaches The Age Of Maturity.’ And Always Give Full Measure And Weight With Justice. We Do Not Burden Any Soul Beyond Its Ability To Bear It. And When You Say (Something Pertaining To Somebody), Do Justice Even Though He Is (Your) Near Relative. And Always Fulfil The Promise Of Allah. These Are (The Matters) Which He Has Strictly Ordained For You In Order That You May Accept Direction And Guidance. Quran Surah 6 Ayah 153: And That This (Islamic Law) Is My Straight Path. So Follow It And Do Not Follow (Other) Paths, Because They (The Other Paths) Will Move You Away From Allah’S Path. This Is What He Has Enjoined You Strictly So That You May Become Godfearing.

[{"index": 219, "q_src_id": 220, "surah": 6, "ayah": 151, "ayah_en": "Say: \u2018Come, I Will Recite To You Those Things Which Your Lord Has Forbidden To You: Do Not Set Up Anything As A Partner With Him; Be Morally Excellent With Parents; And Do Not Kill Your Children Owing To Poverty. We Alone Give You Sustenance And (Will Provide For) Them As Well. And Do Not Draw Near To Shameful Deeds (Whether) Open Or Hidden. And Do Not Kill The Soul Whose (Killing) Allah Has Forbidden, Except When It Is Rightfully Due (According To Law In Self-Defence Against Disruption And Whilst Combating Terrorism). It Is These (Injunctions) He Has Enjoined Upon You So That You May Apply Reason."}, {"index": 219, "q_src_id": 220, "surah": 6, "ayah": 152, "ayah_en": "And Do Not Go Near The Property Of The Orphan But In The Most Likable Manner Until He Reaches The Age Of Maturity.\u2019 And Always Give Full Measure And Weight With Justice. We Do Not Burden Any Soul Beyond Its Ability To Bear It. And When You Say (Something Pertaining To Somebody), Do Justice Even Though He Is (Your) Near Relative. And Always Fulfil The Promise Of Allah. These Are (The Matters) Which He Has Strictly Ordained For You In Order That You May Accept Direction And Guidance."}, {"index": 219, "q_src_id": 220, "surah": 6, "ayah": 153, "ayah_en": "And That This (Islamic Law) Is My Straight Path. So Follow It And Do Not Follow (Other) Paths, Because They (The Other Paths) Will Move You Away From Allah\u2019S Path. This Is What He Has Enjoined You Strictly So That You May Become Godfearing."}]

وضع الله تعالى الحجج الواضحة على لمشركي مكة حتى يؤمنوا بالقرآن الكريم .اذكر الآيات الدالة .

جـ - وَهَـذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ فَاتَّبِعُوهُ وَاتَّقُواْ لَعَلَّكُمْ تُرْحَمُونَ{155} أَن تَقُولُواْ إِنَّمَا أُنزِلَ الْكِتَابُ عَلَى طَآئِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَافِلِينَ{156} أَوْ تَقُولُواْ لَوْ أَنَّا أُنزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَى مِنْهُمْ فَقَدْ جَاءكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِآيَاتِ اللّهِ وَصَدَفَ عَنْهَا سَنَجْزِي الَّذِينَ يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُواْ يَصْدِفُونَ{157}الأنعام.

اذكر

الحجة

آية

كيان

نص

آية

QA

F

الأنعام

155,156,157

This is a blessed Book that We have sent down, so follow it and be mindful of Allah, so that you may receive mercy. Do not say, 'The Book was only sent down to two groups before us, and we were unaware of their study of it.' Or, 'If the Book had been sent down to us, we would have been more guided than them.' For indeed, a clear sign has come to you from your Lord, and guidance and mercy. Who could be more unjust than those who reject the signs of Allah and turn away from them? We will certainly requite those who turn away from Our signs with a painful punishment, for what they used to turn away from.

Entity

Verse

Verse

The argument

Remind

Allah (SWT) has made the clear proofs evident to the disbelievers of Makkah until they believe in the Quran. Mention the verses that indicate this.

Cattle

Quran Surah 6 Ayah 155: And This (Qur’An) Is A Book Which We Have Revealed Full Of Blessings. So (Now) Follow It And Fear (Allah) Persistently So That You Are Shown Mercy. Quran Surah 6 Ayah 156: (The Qur’An Has Been Revealed Lest) You (Should) Say: ‘The (Heavenly) Book Was Only Sent Down Before Us To The Two Communities (The Jews And The Christians), And Undoubtedly, We Were Unaware Of Their Reading And Teaching.’ Quran Surah 6 Ayah 157: Or (Lest) You Should Say: ‘Had The Book Been Sent Down To Us, We Would Certainly Have Been Better Guided Than They Are.’ So, Now Has Come To You From Your Lord The Clear Proof And Guidance And Mercy. Then Who Can Be More Unjust Than He Who Treats The Revelations Of Allah As Lies And Evades Them? Soon Shall We Inflict An Evil Torment Upon Those Who Evade Our Revelations Because They Used To Turn Away (From The Signs Of Allah).

[{"index": 220, "q_src_id": 221, "surah": 6, "ayah": 155, "ayah_en": "And This (Qur\u2019An) Is A Book Which We Have Revealed Full Of Blessings. So (Now) Follow It And Fear (Allah) Persistently So That You Are Shown Mercy."}, {"index": 220, "q_src_id": 221, "surah": 6, "ayah": 156, "ayah_en": "(The Qur\u2019An Has Been Revealed Lest) You (Should) Say: \u2018The (Heavenly) Book Was Only Sent Down Before Us To The Two Communities (The Jews And The Christians), And Undoubtedly, We Were Unaware Of Their Reading And Teaching.\u2019"}, {"index": 220, "q_src_id": 221, "surah": 6, "ayah": 157, "ayah_en": "Or (Lest) You Should Say: \u2018Had The Book Been Sent Down To Us, We Would Certainly Have Been Better Guided Than They Are.\u2019 So, Now Has Come To You From Your Lord The Clear Proof And Guidance And Mercy. Then Who Can Be More Unjust Than He Who Treats The Revelations Of Allah As Lies And Evades Them? Soon Shall We Inflict An Evil Torment Upon Those Who Evade Our Revelations Because They Used To Turn Away (From The Signs Of Allah)."}]

عين الوقت الذي إذا أتى لا ينفع نفس إيمانها لم تكن آمنت من قبل أو كسبت في إيمانها خيراً. أذكر الآية الكريمة الدالة على ذلك .

الوقت الذي إذا أتى لا ينفع نفس إيمانها لم تكن آمنت من قبل أو كسبت في إيمانها خيراً :1- إذا أتى ملك الموت وأعوانه لقبض الروح .2- أو أتى الله تعالى للفصل بين عباده يوم القيامة ."3- أو أتت بعض أشراط الساعة الدالة على مجيئها, وهي طلوع الشمس من مغربها."هَلْ يَنظُرُونَ إِلاَّ أَن تَأْتِيهُمُ الْمَلآئِكَةُ أَوْ يَأْتِيَ رَبُّكَ أَوْ يَأْتِيَ بَعْضُ آيَاتِ رَبِّكَ يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لاَ يَنفَعُ نَفْساً إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْراً قُلِ انتَظِرُواْ إِنَّا مُنتَظِرُونَ{158}الأنعام .

اذكر

وقت

آية

كيان

نص

آية

QA

F

الأنعام

1,2,3,158

When that time comes, the faith of one who has not believed before or done good deeds will not benefit them. This time could be when: 1- The Angel of Death and his helpers come to take the soul, 2- Allah comes to judge between His servants on the Day of Judgment, or 3- Some signs of the Hour, such as the sun rising from the west, appear. They wait only for the angels or their Lord or some of their Lord's signs to come on the day that some of their Lord's signs come. On that day, the faith of one who has not believed before or done good deeds will not benefit them. We say, 'Wait, we are waiting too.' (Quran 6:158)

Entity

Verse

Verse

Text

Time

Remember

What is the time when, if it comes, the faith of a person will not benefit them, even if they had not believed before or gained any good in their faith? Please recall the noble verse that indicates this.

Cattle

Quran Surah 6 Ayah 1: All Praise Belongs To Allah Alone, Who Created The Heavens And The Earth And Produced Darkness And Light; Yet The Disbelievers Set Up (False Gods As) Equals To Their Lord. Quran Surah 6 Ayah 2: (Allah) Is He Who Created You From Mud (I.E., Originated From It The Chemical Genesis Of Human Life On The Planet Earth). Then He Fixed A Term (For You To Die). And With Him Alone Is The Appointed Time (For Holding The Day Of Resurrection); Yet You Doubt. Quran Surah 6 Ayah 3: And He Alone Is Allah (The True God To Be Worshipped) In The Heavens And The Earth Who Knows (All) Your Hidden And Your Open (Things). And He (Also) Knows That Which You Are Earning. Quran Surah 6 Ayah 158: They Are Just Waiting For The Angels (Of Torment) To Reach Them, Or Your Lord To Come (Himself), Or Some (Exclusive) Signs Of Your Lord To Come (Perceptibly. Tell Them:) ‘The Day When Some Signs Of Your Lord Will Come (In Such An Evident Way, Then Accepting) The Belief Will Not Benefit Someone Who Had Not Believed Before, Or Did Not Earn Any Good (In The State Of) Having Believed.’ Say: ‘Wait; We (Too) Are Waiting.’

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ما هو الحساب الرباني لحساب الحسنات والسيئات يوم القيامة ؟

الحسنة بعشر أمثالها والسيئة بمثلها .مَن جَاء بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَمَن جَاء بِالسَّيِّئَةِ فَلاَ يُجْزَى إِلاَّ مِثْلَهَا وَهُمْ لاَ يُظْلَمُونَ{160}الأنعام .

ما

الحسنات

تعريف

وصف

الجزاء

QA

F

الأنعام

160

Whoever brings a good deed shall have ten times its worth, and whoever brings an evil deed shall be recompensed with only its equal. They will not be wronged.

Description

Definition

The reward

Good deeds

Not

What is the divine account for calculating good deeds and sins on the Day of Judgment?

Cattle

Quran Surah 6 Ayah 160: Whoever Brings One Good Deed Will Have To His Credit (As A Reward) Ten More Like It, And Whoever Brings An Evil Deed Will Not Be Punished For More Than One Similar (Evil Deed). And No Injustice Will Be Done To Them.

[{"index": 222, "q_src_id": 223, "surah": 6, "ayah": 160, "ayah_en": "Whoever Brings One Good Deed Will Have To His Credit (As A Reward) Ten More Like It, And Whoever Brings An Evil Deed Will Not Be Punished For More Than One Similar (Evil Deed). And No Injustice Will Be Done To Them."}]

اذكر آيات التوحيد الخالص التي قالها الرسول صلى الله عليه وسلم للمشركين واشرحها .

قُلْ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلّهِ رَبِّ الْعَالَمِينَ{162} لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَاْ أَوَّلُ الْمُسْلِمِينَ{163}الأنعام."قل -أيها الرسول- لهؤلاء المشركين: إن صلاتي, ونسكي, أي: ذبحي لله وحده, لا للأصنام, ولا للأموات, ولا للجن, ولا لغير ذلك مما تذبحونه لغير الله, وعلى غير اسمه كما تفعلون, وحياتي وموتي لله تعالى رب العالمين. لا شريك له في إلوهيته ولا في ربوبيته ولا في صفاته وأسمائه, وبذلك التوحيد الخالص أمرني ربي جل وعلا وأنا أول من أقر وانقاد لله من هذه الأمة."

اذكر

التوحيد

آية

كيان

نص

آية

QA

D

الأنعام

162,163

Say (O Muhammad), 'Indeed, my prayer, my sacrifice, my life, and my death are for Allah, Lord of the worlds. He has no partner. This is what I have been commanded, and I am the first of the Muslims.' (Quran 6:162-163)

Entity

Verse

Verse

Text

Monotheism

Remember

Recite the verses of pure Tawhid that the Prophet Muhammad (peace be upon him) said to the polytheists and explain them.

Cattle

Quran Surah 6 Ayah 162: Say: ‘My Prayer, My ±Ajj (Pilgrimage) And My Sacrifice (Together With The Entire Worship And Servitude) And My Life And My Death Are For Allah Alone, The Lord Of All The Worlds. Quran Surah 6 Ayah 163: He Has No Partner And Of This Have I Been Commanded, And I Am The First Muslim (In The Entire Creation).’

[{"index": 223, "q_src_id": 224, "surah": 6, "ayah": 162, "ayah_en": "Say: \u2018My Prayer, My \u00b1Ajj (Pilgrimage) And My Sacrifice (Together With The Entire Worship And Servitude) And My Life And My Death Are For Allah Alone, The Lord Of All The Worlds."}, {"index": 223, "q_src_id": 224, "surah": 6, "ayah": 163, "ayah_en": "He Has No Partner And Of This Have I Been Commanded, And I Am The First Muslim (In The Entire Creation).\u2019"}]

ما الحكمة من جعل الله تعالى الناس درجات بعضهم فوق بعض ؟

ليبلوهم فيما أعطاكم من نعمه , فيظهر للناس الشاكر و المطيع من الجاحد العاصي . وَهُوَ الَّذِي جَعَلَكُمْ خَلاَئِفَ الأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ إِنَّ رَبَّكَ سَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ{165}الأنعام.

ما

الحكمة

سبب

وصف

ابتلاؤهم

المؤمنون

QA

F

الأنعام

165

He has made you successors on the earth and has raised some of you above others in degrees that He may test you by what He has given you. Indeed, your Lord is swift in punishment, and indeed, He is Forgiving and Merciful.

Description

Reason

The Believers

Testing them

Wisdom

Not

What is the wisdom behind Allah (SWT) making people of different levels, some above others?

Cattle

Quran Surah 6 Ayah 165: And He Is The One Who Has Made You Vicegerents In The Earth, And Exalted Some Of You Over Others In Ranks, So That He May Test You By Means Of (Things) Which He Has Bestowed Upon You (As A Trust). Surely, Your Lord Is Swift In Awarding Punishment (To Those Who Deserve It), But He Is Indeed Most Forgiving, Ever-Merciful (Towards The Aspirants To Forgiveness).

[{"index": 224, "q_src_id": 225, "surah": 6, "ayah": 165, "ayah_en": "And He Is The One Who Has Made You Vicegerents In The Earth, And Exalted Some Of You Over Others In Ranks, So That He May Test You By Means Of (Things) Which He Has Bestowed Upon You (As A Trust). Surely, Your Lord Is Swift In Awarding Punishment (To Those Who Deserve It), But He Is Indeed Most Forgiving, Ever-Merciful (Towards The Aspirants To Forgiveness)."}]

ما الآية التي يجب أن يتخذها الدعاة نبراساً لهم في طريق الدعوة ؟

كِتَابٌ أُنزِلَ إِلَيْكَ فَلاَ يَكُن فِي صَدْرِكَ حَرَجٌ مِّنْهُ لِتُنذِرَ بِهِ وَذِكْرَى لِلْمُؤْمِنِينَ{2}الأعراف."هذا القرآن كتاب عظيم أنزله الله عليك -أيها الرسول- فلا يكن في صدرك شك منه في أنه أنزل من عند الله، ولا تتحرج في إبلاغه والإنذار به، أنزلناه إليك; لتخوف به الكافرين وتذكر المؤمنين."

ما

الدعوة

آية

كيان

نص

آية

QA

F

الأعراف

2

This Quran is a great book that Allah has revealed to you, O Messenger, so do not be in doubt about it, and convey it without hesitation, for it is a warning to the disbelievers and a reminder to the believers.

Entity

Verse

Verse

Text

The invitation

Not

What verse should da'wah callers take as their guiding light on the path of da'wah?

The Heights

Quran Surah 7 Ayah 2: (O Esteemed Beloved!) This Is The Book (That) Has Been Revealed To You. So, Let There Be No Feeling Of Constriction In Your (Illumined) Breast (On Thinking Of The Disbelievers’ Belying And Denying The Promulgation Of Its Message. This Has Been Revealed With The Sole Purpose) That By Means Of It You May Warn (The Ones Who Deny), And It (Provides) Direction And Guidance To The Believers.

[{"index": 225, "q_src_id": 226, "surah": 7, "ayah": 2, "ayah_en": "(O Esteemed Beloved!) This Is The Book (That) Has Been Revealed To You. So, Let There Be No Feeling Of Constriction In Your (Illumined) Breast (On Thinking Of The Disbelievers\u2019 Belying And Denying The Promulgation Of Its Message. This Has Been Revealed With The Sole Purpose) That By Means Of It You May Warn (The Ones Who Deny), And It (Provides) Direction And Guidance To The Believers."}]

ما الحكمة من مجيء العذاب للقرى التي أهلكها الله تعالى وقت نومهم ليلاً أو نهاراً ؟وَكَم مِّن قَرْيَةٍ أَهْلَكْنَاهَا فَجَاءهَا بَأْسُنَا بَيَاتاً أَوْ هُمْ قَآئِلُونَ{4}الأعراف.

خَصَّ الله هذين الوقتين; لأنهما وقتان للسكون والاستراحة، فمجيء العذاب فيهما أفظع وأشد.

ما

وقت نزول الغذاب

سبب

وصف

العبر التاريخية في أنباء القرى

QA

F

الأعراف

4

Allah has sanctified these two times; for they are times of tranquility and rest, so the coming of torment in them is more severe and intense.

Description

Reason

Historical Lessons in the News of the Villages

Time of the food

No

What is the wisdom behind the punishment coming to the villages that Allah, the Exalted, destroyed while they were asleep, either at night or during the day? And how many villages have We destroyed, so that Our punishment came to them while they were asleep or unaware?

The Heights

Quran Surah 7 Ayah 4: And How Many A Town (Is Such As) We Destroyed! Our Torment Came Upon Them At Night Or (Whilst) They Were Asleep At Noon.

[{"index": 226, "q_src_id": 227, "surah": 7, "ayah": 4, "ayah_en": "And How Many A Town (Is Such As) We Destroyed! Our Torment Came Upon Them At Night Or (Whilst) They Were Asleep At Noon."}]

وَالْوَزْنُ يَوْمَئِذٍ الْحَقُّ فَمَن ثَقُلَتْ مَوَازِينُهُ فَأُوْلَـئِكَ هُمُ الْمُفْلِحُونَ{8} وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُوْلَـئِكَ الَّذِينَ خَسِرُواْ أَنفُسَهُم بِمَا كَانُواْ بِآيَاتِنَا يِظْلِمُونَ{9}الأعراف.كيف يكون وزن الأعمال يوم القيامة؟

والوزنُ للأعمال أو لصحائفها بميزان له لسان وكفتان - كما ورد في الحديث .

كيف

وزن العمل

شرح

وصف

العرض على الميزان واستلام الكتاب

اليوم الآخر

QA

F

الأعراف

8,9

The reward for deeds is proportional to the weight of the work, even if it is a single utterance, as mentioned in the Hadith.

Description

Explanation

The Other Day

The display on the scale and receiving the book

Work weight

How

How will the weight of deeds be on the Day of Judgment?

The Heights

Quran Surah 7 Ayah 8: And On That Day, The Weighing (Of Deeds) Is A Truth. So Those Whose Scales (Of Righteous Deeds) Are Heavy Will Be Successful, Quran Surah 7 Ayah 9: But Those Whose Scales (Of Righteous Deeds) Are Light, It Is They Who Have Harmed Their Souls Because They Had Been Unjust To Our Revelations.

[{"index": 227, "q_src_id": 228, "surah": 7, "ayah": 8, "ayah_en": "And On That Day, The Weighing (Of Deeds) Is A Truth. So Those Whose Scales (Of Righteous Deeds) Are Heavy Will Be Successful,"}, {"index": 227, "q_src_id": 228, "surah": 7, "ayah": 9, "ayah_en": "But Those Whose Scales (Of Righteous Deeds) Are Light, It Is They Who Have Harmed Their Souls Because They Had Been Unjust To Our Revelations."}]

اذكر الآية الكريمة التي تدل على أن إبليس أول من قارن بين شيئين ؟

قَالَ مَا مَنَعَكَ أَلاَّ تَسْجُدَ إِذْ أَمَرْتُكَ قَالَ أَنَاْ خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ{12}الأعراف.س

من,اذكر

إبليس

آية

كيان

نص

آية

QA

F

الأعراف

12

He said, 'What prevented you from bowing down when I commanded you?' He said, 'I am better than him. You created me from fire, and You created him from clay.' (7:12)

Being

Verse

Verse

Text

Satan

I Remember

Recite the verse that indicates that Iblis was the first to compare two things?

The Heights

Quran Surah 7 Ayah 12: (Allah) Said: ‘(O Iblis!) What Inhibited You That You Did Not Prostrate Yourself When I Commanded You?’ He Said: ‘I Am Better Than He. You Have Created Me From Fire And You Have Made Him From Clay.’

[{"index": 228, "q_src_id": 229, "surah": 7, "ayah": 12, "ayah_en": "(Allah) Said: \u2018(O Iblis!) What Inhibited You That You Did Not Prostrate Yourself When I Commanded You?\u2019 He Said: \u2018I Am Better Than He. You Have Created Me From Fire And You Have Made Him From Clay.\u2019"}]

إلى متى الحرب بين إبليس والإنسان قائمة ؟

إلى يوم البعث .قَالَ أَنظِرْنِي إِلَى يَوْمِ يُبْعَثُونَ{14} قَالَ إِنَّكَ مِنَ المُنظَرِينَ{15}الأعراف.

الى متى

نهاية الحرب بين إبليس والإنسان

حدث حركي

حدث

البعث

اليوم الآخر

QA

F

الأعراف

14,15

Until the Day of Resurrection. He said, 'Wait for me until the day they are resurrected.' He said, 'You are indeed one of those who wait.' (Al-A'raf 14-15)

Event

Seismic Event

The Other Day

The Resurrection

The end of the war between Satan and man

How Long

When will the war between Iblis and humans end?

The Heights

Quran Surah 7 Ayah 14: He (Iblis) Said: ‘Grant Me Respite (To Live) Till The Day When People Will Be Raised Up (From The Graves).’ Quran Surah 7 Ayah 15: (Allah) Said: ‘Indeed, You Are Of Those Granted Respite.’

[{"index": 229, "q_src_id": 230, "surah": 7, "ayah": 14, "ayah_en": "He (Iblis) Said: \u2018Grant Me Respite (To Live) Till The Day When People Will Be Raised Up (From The Graves).\u2019"}, {"index": 229, "q_src_id": 230, "surah": 7, "ayah": 15, "ayah_en": "(Allah) Said: \u2018Indeed, You Are Of Those Granted Respite.\u2019"}]

اذكر طرق إبليس في إغواء الإنسان ؟

إغواء بني آدم عن الطريق القويم, وصدهم عن الإسلام الذي فطرهم الله عليه. ثم يأتيهم من جميع الجهات والجوانب من بين أيديهم ومن خلفهم وعن أيمانهم وعن شمائلهم فلا يترك لهم مفراً من إغوائهم فيصدهم عن الحق ويحسن لهم الباطل ويرغبهم في الدنيا, ويشككهم في الآخرة.قَالَ فَبِمَا أَغْوَيْتَنِي لأَقْعُدَنَّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيمَ{16} ثُمَّ لآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَن شَمَآئِلِهِمْ وَلاَ تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ{17}الأعراف.

اذكر

طرق

منهج

وصف

وسوسته

الشيطان

QA

F

الأعراف

16,17

He misguides the children of Adam from the straight path and turns them away from the Islam that Allah has decreed for them. Then he comes to them from every direction, from in front of them and behind them, from their right and left, leaving them no way out of his deception. He turns them away from the truth and makes falsehood seem good to them, and he incites them to desire this world and casts doubt in their minds about the hereafter.

Description

Curriculum

Satan

He tempted him

Ways

Remember

What are the methods of Iblis in tempting humans?

The Heights

Quran Surah 7 Ayah 16: He (Iblis) Said: ‘Since You Have Led Me Astray, (I Swear That) I Will (Also) Sit On Your Straight Path (To Waylay The Children Of Adam Till I Cause Them To Deviate From The Path Of Truth). Quran Surah 7 Ayah 17: I Will Assuredly Approach Them From Their Front, From Their Rear, From Their Right And From Their Left, And (Consequently) You Will Not Find Most Of Them Grateful.’

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ما معنى ( قاسمهما ) في الآية الكريمة ؟وَقَاسَمَهُمَا إِنِّي لَكُمَا لَمِنَ النَّاصِحِينَ{21} الأعراف.

أي أقسم لهما بالله .

ما

قاسمهما

معنى

وصف

معنى كلمة

كلمة

QA

F

الأعراف

21

I swear by God to them.

Description

Meaning

Word

meaning of the word

Their common denominator

Not

What is the meaning of 'qasamahuma' in the verse: 'And he swore to them, 'Indeed, I am to you both of the most sincere advisors.' (7:21, Al-A'raf)

The Heights

Quran Surah 7 Ayah 21: And He Swore To Both Of Them, Saying: ‘I Am Indeed Of Your Well-Wishers.’

[{"index": 231, "q_src_id": 232, "surah": 7, "ayah": 21, "ayah_en": "And He Swore To Both Of Them, Saying: \u2018I Am Indeed Of Your Well-Wishers.\u2019"}]

مخالفة الله تعالى في أوامره ونواهيه بإتباع وساوس الشيطان سبب لانكشاف عورة آدم عليه السلام وزوجته .اذكر الآية و اشرحها .

الآية : فَدَلاَّهُمَا بِغُرُورٍ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا سَوْءَاتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ الْجَنَّةِ وَنَادَاهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَن تِلْكُمَا الشَّجَرَةِ وَأَقُل لَّكُمَا إِنَّ الشَّيْطَآنَ لَكُمَا عَدُوٌّ مُّبِينٌ{22}الأعراف.الشرح :"فجرَّأهما وغرَّهما, فأكلا من الشجرة التي نهاهما الله عن الاقتراب منها, فلما أكلا منها انكشفت لهما عوراتهما, وزال ما سترهما الله به قبل المخالفة, فأخذا يلزقان بعض ورق الجنة على عوراتهما, وناداهما ربهما جل وعلا ألم أنهكما عن الأكل من تلك الشجرة, وأقل لكما: إن الشيطان لكما عدو ظاهر العداوة ؟ وفي هذه الآية دليل على أن كشف العورة من عظائم الأمور, وأنه كان ولم يزل مستهجَنًا في الطباع, مستقبَحًا في العقول."

اذكر

آدم وزوجته

آية

كيان

نص

آية

QA

D

الأعراف

22

They were both deceived, and when they tasted the tree, their nakedness became apparent to them, and they began to cover themselves with leaves from the Garden. Their Lord called out to them: 'Did I not forbid you from that tree, and tell you that the devil is an open enemy to you?'

Entity

Verse

Verse

Text

Adam and his wife

Remember

Disobeying Allah's commands and prohibitions by following the whispers of the devil is the reason for Adam (peace be upon him) and his wife's nudity. Mention the verse and explain it.

The Heights

Quran Surah 7 Ayah 22: So By Means Of Deceit He Tempted Both Of Them Down (Into Eating The Fruit Of The Tree). When Both Had Tasted (The Fruit Of) The Tree, Their Private Parts Became Manifest To Them, And They Started Sticking The Leaves Of Paradise To Their (Bodies). Then Their Lord Called Out To Them: ‘Did I Not Forbid Both Of You (To Get Closer To) That Tree, And Did I (Not) Say To You: Satan Is Indeed An Open Enemy Of You Both?’

[{"index": 232, "q_src_id": 233, "surah": 7, "ayah": 22, "ayah_en": "So By Means Of Deceit He Tempted Both Of Them Down (Into Eating The Fruit Of The Tree). When Both Had Tasted (The Fruit Of) The Tree, Their Private Parts Became Manifest To Them, And They Started Sticking The Leaves Of Paradise To Their (Bodies). Then Their Lord Called Out To Them: \u2018Did I Not Forbid Both Of You (To Get Closer To) That Tree, And Did I (Not) Say To You: Satan Is Indeed An Open Enemy Of You Both?\u2019"}]

ما هي الآيات الواضحات التي أجراها الله تعالى لموسى عليه السلام عند بداية دعوته لفرعون ؟

العصا التي تحولت لثعبان واليد التي أصبحت بيضاء كالشعاع .فَأَلْقَى عَصَاهُ فَإِذَا هِيَ ثُعْبَانٌ مُّبِينٌ{107} وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَاء لِلنَّاظِرِينَ{108}الأعراف.

ما

آية

آية

كيان

معجزة

QA

F

الأعراف

107,108

He threw down his staff, and behold, it was a serpent manifest. And he put his hand into his bosom, and behold, it was white for the beholders.

Entity

Verse

Miracle

Ayah

Not

What are the clear signs that Allah (SWT) showed to Moses (PBUH) at the beginning of his call to Pharaoh?

The Heights

Quran Surah 7 Ayah 107: So Musa (Moses) Put His Staff (Down), And At Once It Changed Into A Veritable Serpent. Quran Surah 7 Ayah 108: And He Drew Out His Hand (After Putting It Into His Collar Opening), And That (Too) At Once Became (Radiant) White To The Viewers.

[{"index": 233, "q_src_id": 262, "surah": 7, "ayah": 107, "ayah_en": "So Musa (Moses) Put His Staff (Down), And At Once It Changed Into A Veritable Serpent."}, {"index": 233, "q_src_id": 262, "surah": 7, "ayah": 108, "ayah_en": "And He Drew Out His Hand (After Putting It Into His Collar Opening), And That (Too) At Once Became (Radiant) White To The Viewers."}]

ما المقصود بقول قوم موسىعليه السلام له (أُوذِينَا مِن قَبْلِ أَن تَأْتِينَا وَمِن بَعْدِ مَا جِئْتَنَا) ؟ .قَالُواْ أُوذِينَا مِن قَبْلِ أَن تَأْتِينَا وَمِن بَعْدِ مَا جِئْتَنَا قَالَ عَسَى رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِي الأَرْضِ فَيَنظُرَ كَيْفَ تَعْمَلُونَ{129}الأعراف.

أي :ابتُلينا وأُوذينا بذبح أبنائنا واستحياء نسائنا على يد فرعون وقومه من قبل أن تأتينا, ومن بعد ما جئتنا.

ما

قول قوم موسى

معنى

وصف

تفسير

آية

QA

F

الأعراف

129

We were oppressed and afflicted, and our sons were slaughtered and our women were taken captive on the orders of Pharaoh and his people, before You sent us Your help, and after You sent us Your help.

Description

Meaning

Verse

Tafsir

The people of Moses said

Not

What is the meaning of the statement of the people of Moses (peace be upon him) when they said, 'We have been wronged before you came to us and after you came to us'? They said, 'We have been wronged before you came to us and after you came to us.' He said, 'Perhaps your Lord will destroy your enemy and make you successors in the land, then He will see how you act.' (7:129, Al-A'raf)

The Heights

Quran Surah 7 Ayah 129: They Said: ‘(O Musa [Moses]!) We Were Persecuted Before You Came To Us And After Your Arrival As Well. (We Have Suffered Both Ways. When Will Our Misery End?) Musa ([Moses] Appeasing His People) Said: ‘Your Lord Will Soon Destroy Your Enemy And (Then) Make You The Successors (To The Governance) In The Land And He Will Then Monitor How You Perform (After Coming To Power).’

[{"index": 234, "q_src_id": 263, "surah": 7, "ayah": 129, "ayah_en": "They Said: \u2018(O Musa [Moses]!) We Were Persecuted Before You Came To Us And After Your Arrival As Well. (We Have Suffered Both Ways. When Will Our Misery End?) Musa ([Moses] Appeasing His People) Said: \u2018Your Lord Will Soon Destroy Your Enemy And (Then) Make You The Successors (To The Governance) In The Land And He Will Then Monitor How You Perform (After Coming To Power).\u2019"}]

ما معنى (السنين) في الآية الكريمة ؟وَلَقَدْ أَخَذْنَا آلَ فِرْعَونَ بِالسِّنِينَ وَنَقْصٍ مِّن الثَّمَرَاتِ لَعَلَّهُمْ يَذَّكَّرُونَ{130}الأعراف.

أي : بالقحط والجدب.

ما

السنين

معنى

وصف

معنى كلمة

كلمة

QA

F

الأعراف

130

I am in a state of drought and famine.

Description

Meaning

Word

meaning of the word

Years

Not

What does (the years) mean in the verse: 'And We certainly seized the people of Pharaoh with years and a deficiency in their crops that perhaps they might remember.' (7:130)

The Heights

Quran Surah 7 Ayah 130: Then We Seized The People Of Pharaoh With (The Torment Of) Some Years (Of Famine) And A Scarce Yield Of Fruits, So That They Might Be Admonished.

[{"index": 235, "q_src_id": 264, "surah": 7, "ayah": 130, "ayah_en": "Then We Seized The People Of Pharaoh With (The Torment Of) Some Years (Of Famine) And A Scarce Yield Of Fruits, So That They Might Be Admonished."}]

فسر الآية الكريمة : فَإِذَا جَاءتْهُمُ الْحَسَنَةُ قَالُواْ لَنَا هَـذِهِ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَطَّيَّرُواْ بِمُوسَى وَمَن مَّعَهُ أَلا إِنَّمَا طَائِرُهُمْ عِندَ اللّهُ وَلَـكِنَّ أَكْثَرَهُمْ لاَ يَعْلَمُونَ{131}الأعراف.

فإذا جاء فرعونَ وقومَه الخِصْبُ والرزقُ قالوا: هذا لنا بما نستحقه, وإن يُصِبْهم جدب وقحط يتشاءموا, ويقولوا: هذا بسبب موسى ومَن معه. ألا إنَّ ما يصيبهم من الجدب والقحط إنما هو بقضاء الله وقدره, وبسبب ذنوبهم وكفرهم, ولكن أكثر قوم فرعون لا يعلمون ذلك; لانغمارهم في الجهل والضلال.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الأعراف

131

When famine and scarcity came to Pharaoh and his people, they said, 'This is our due for what we have earned.' But if drought and famine struck them, they would resort to superstition and say, 'This is due to Moses and those with him.' Indeed, what befalls them of drought and famine is by the decree of Allah, and because of their sins and disbelief, yet most of Pharaoh's people do not know this, for they are engrossed in ignorance and misguidance.

Description

Explanation

Verse

Tafsir

Verse

Interpret

When good comes to them, they say, 'This is for us,' and if an evil befalls them, they blame Moses and those with him. Their judgment is with Allah, but most of them do not know. (7:131)

The Heights

Quran Surah 7 Ayah 131: But Whenever Relief Reached Them, They Would Say: ‘This Is Owing To Us.’ And When Adversity Befell Them, They Would Ascribe It As An Ill-Omen To Musa (Moses) And His Companions (Of Faith). Beware! Their Omen (I.E., The Evil Outcome Of Their Doings) Lies With Allah Alone. But Most Of Them Do Not Know.

[{"index": 236, "q_src_id": 265, "surah": 7, "ayah": 131, "ayah_en": "But Whenever Relief Reached Them, They Would Say: \u2018This Is Owing To Us.\u2019 And When Adversity Befell Them, They Would Ascribe It As An Ill-Omen To Musa (Moses) And His Companions (Of Faith). Beware! Their Omen (I.E., The Evil Outcome Of Their Doings) Lies With Allah Alone. But Most Of Them Do Not Know."}]

ما هي الآيات الواضحات التي أرسلها الله تعالى لقوم فرعون عندما رفضوا دعوة موسى عليه السلام لهم؟ وهل آمنوا بدعوة موسى عليه السلام بعدها .

فأرسلنا عليهم سيلا جارفًا أغرق الزروع والثمار, وأرسلنا الجراد, فأكل زروعهم وثمارهم وأبوابهم وسقوفهم وثيابهم, وأرسلنا القُمَّل الذي يفسد الثمار ويقضي على الحيوان والنبات, وأرسلنا الضفادع فملأت آنيتهم وأطعمتهم ومضاجعهم, وأرسلنا أيضًا الدم فصارت أنهارهم وآبارهم دمًا, ولم يجدوا ماء صالحًا للشرب, هذه آيات من آيات الله لا يقدر عليها غيره, مفرقات بعضها عن بعض, ومع كل هذا ترفَّع قوم فرعون, فاستكبروا عن الإيمان بالله, وكانوا قومًا يعملون بما ينهى الله عنه من المعاصي والفسق عتوًّا وتمردًا.فَأَرْسَلْنَا عَلَيْهِمُ الطُّوفَانَ وَالْجَرَادَ وَالْقُمَّلَ وَالضَّفَادِعَ وَالدَّمَ آيَاتٍ مُّفَصَّلاَتٍ فَاسْتَكْبَرُواْ وَكَانُواْ قَوْماً مُّجْرِمِينَ{133}الأعراف.

وهل,ما

قوم موسى

عقاب

كيان

التكبر

الأخلاق الذميمة

QA

F

الأعراف

133

We sent upon them a flood that swept away their crops and fruits, and We sent the locust that ate their crops, fruits, doors, roofs, and clothes, and We sent the vermin that spoils the fruits and kills the livestock and crops, and We sent the frogs that filled their homes and beds, and We also sent the blood so that their rivers and wells became blood, and they found no good water to drink. These are signs from Allah that none but Him can equal. Despite all this, the people of Pharaoh became arrogant and refused to believe in Allah, for they were a people who persisted in disobedience and transgression out of defiance and rebellion.

Entity

Punishment

The Morals Of The Story

Pride

Moses' people

Is It Not?

What are the clear verses that Allah sent to the people of Pharaoh when they rejected the call of Moses (peace be upon him)? And did they believe in the call of Moses (peace be upon him) afterwards?

The Heights

Quran Surah 7 Ayah 133: Then We Sent Upon Them (Many) Distinct Signs (As Chastisement): Storms, Locusts, Lice, Frogs And Blood. (Even) Then They Continued With Arrogance And Rebellion, And They Were An (Extremely) Sinful People.

[{"index": 237, "q_src_id": 266, "surah": 7, "ayah": 133, "ayah_en": "Then We Sent Upon Them (Many) Distinct Signs (As Chastisement): Storms, Locusts, Lice, Frogs And Blood. (Even) Then They Continued With Arrogance And Rebellion, And They Were An (Extremely) Sinful People."}]

اذكر فضل الله تعالى على بني إسرائيل بعد أن أنجاهم من فرعون وقومه بإغراقهم في اليم ؟

أورث الله تعالى بني إسرائيل الذين كانوا يُستَذَلُّون للخدمة , مشارق الأرض ومغاربها (وهي بلاد الشام) التي بارك الله تعالى فيها بإخراج الزروع والثمار والأنهار, وتمت كلمة ربك -أيها الرسول- الحسنى على بني إسرائيل بالتمكين لهم في الأرض; بسبب صبرهم على أذى فرعون وقومه, ودمَّر الله تعالى ما كان يصنع فرعون وقومه من العمارات والمزارع , وما كانوا يبنون من الأبنية والقصور وغير ذلك.وَأَوْرَثْنَا الْقَوْمَ الَّذِينَ كَانُواْ يُسْتَضْعَفُونَ مَشَارِقَ الأَرْضِ وَمَغَارِبَهَا الَّتِي بَارَكْنَا فِيهَا وَتَمَّتْ كَلِمَتُ رَبِّكَ الْحُسْنَى عَلَى بَنِي إِسْرَائِيلَ بِمَا صَبَرُواْ وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُ وَمَا كَانُواْ يَعْرِشُونَ{137}الأعراف.

اذكر

فضل الله

شرح

وصف

بني إسرائيل

إسرائيل

QA

F

الأعراف

137

God, the Exalted, bequeathed the land from the east to the west (which is the land of Syria) to the Children of Israel, who were chosen for service, as He had blessed it with the growth of crops, fruits, and rivers. Your Lord's promise, O Prophet, was fulfilled for the Children of Israel in that they were established in the land due to their patience against the oppression of Pharaoh and his people. God, the Exalted, destroyed what Pharaoh and his people had built of structures and palaces, and what they had constructed.

Description

Explanation

Israel

The Children of Israel

God's Grace

Remember

Recite the virtue of Allah (Exalted is He) upon the Children of Israel after He saved them from Pharaoh and his people by drowning them in the sea.

The Heights

Quran Surah 7 Ayah 137: And We Made The People (The Children Of Israel) Who Were Powerless And Oppressed The Inheritors Of The East And The West Of The Land (Egypt And Syria) Wherein We Had Placed Blessing. And (In This Way), A Fair Promise Of Your Lord With The Children Of Israel Was Fulfilled, Because They Remained Steadfast (In The Face Of Pharaoh’S Tyranny And Oppression). And We Destroyed (Those Magnificent Castles) Which Pharaoh And His People Had Built, And Those Towers (And The Gardens) Too Which They Used To Raise High.

[{"index": 238, "q_src_id": 267, "surah": 7, "ayah": 137, "ayah_en": "And We Made The People (The Children Of Israel) Who Were Powerless And Oppressed The Inheritors Of The East And The West Of The Land (Egypt And Syria) Wherein We Had Placed Blessing. And (In This Way), A Fair Promise Of Your Lord With The Children Of Israel Was Fulfilled, Because They Remained Steadfast (In The Face Of Pharaoh\u2019S Tyranny And Oppression). And We Destroyed (Those Magnificent Castles) Which Pharaoh And His People Had Built, And Those Towers (And The Gardens) Too Which They Used To Raise High."}]

لماذا وصف موسى عليه السلام قومه بالجهل ؟

جـ - بعد نجاة بني إسرائيل وغرق فرعون وقومه في البحر, فمرُّوا على قوم يقيمون ويواظبون على عبادة أصنام لهم, قال بنو إسرائيل: اجعل لنا يا موسى صنمًا نعبده ونتخذه إلهًا, كما لهؤلاء القوم أصنام يعبدونها, قال موسى لهم: إنكم أيها القوم تجهلون عظمة الله , ولا تعلمون أن العبادة لا تنبغي إلا لله الواحد القهار. وَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ فَأَتَوْاْ عَلَى قَوْمٍ يَعْكُفُونَ عَلَى أَصْنَامٍ لَّهُمْ قَالُواْ يَا مُوسَى اجْعَل لَّنَا إِلَـهاً كَمَا لَهُمْ آلِهَةٌ قَالَ إِنَّكُمْ قَوْمٌ تَجْهَلُونَ{138}الأعراف.

لماذا

الجهل

سبب

وصف

بني إسرائيل

موسى

QA

F

الأعراف

138

After the Israelites were saved and Pharaoh and his people were drowned in the sea, they passed by a people who lived there and were diligent in worshipping their idols. The Israelites said, 'Make for us, O Moses, an idol like the ones these people have, so that we may worship it.' Moses said to them, 'Verily, you are a people who know not the majesty of Allah, and you do not know that worship is due to Allah alone, the One, the Irresistible.'

Description

Reason

Moses

The Children of Israel

Ignorance

Why

Why did Moses (peace be upon him) describe his people as ignorant?

The Heights

Quran Surah 7 Ayah 138: And We Brought The Children Of Israel Across The (Red) Sea Where They Came Upon A People Who Were Squatting Around Their Idols (For Worship) In Deep Devotion. They (The Children Of Israel) Said: ‘O Musa (Moses)! Make For Us Too A God Like The Ones They Have.’ Musa (Moses) Said: ‘You Are Surely A Very Ignorant People.

[{"index": 239, "q_src_id": 268, "surah": 7, "ayah": 138, "ayah_en": "And We Brought The Children Of Israel Across The (Red) Sea Where They Came Upon A People Who Were Squatting Around Their Idols (For Worship) In Deep Devotion. They (The Children Of Israel) Said: \u2018O Musa (Moses)! Make For Us Too A God Like The Ones They Have.\u2019 Musa (Moses) Said: \u2018You Are Surely A Very Ignorant People."}]

كم ليلة واعد الله تعالى موسى عليه السلام لمناجاته ؟ ولماذا أتممها بعشر؟

ثلاثون ليلة وأتممها بعشر فأصبحت أربعون ليلة .صام موسى عليه السلام ثلاثون ليلة( ذو القعدة) فلما تمت أنكر خلوف فمه فاستاك فأمره الله بعشرة أخرى ليكلمه بخلوف فمه كما قال تعالى (وأتممناها بعشر) من ذي الحجة فتم ميقات ربه وقت وعده بكلامه إياه أربعين ليلة.وَوَاعَدْنَا مُوسَى ثَلاَثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً وَقَالَ مُوسَى لأَخِيهِ هَارُونَ اخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلاَ تَتَّبِعْ سَبِيلَ الْمُفْسِدِينَ{142}الأعراف.

كم

ليلة

فترة

رقم

موسى

موسى

QA

F

الأعراف

142

Moses, peace be upon him, fasted for thirty nights, then completed it with ten more, making it forty nights. He fasted for thirty nights during the month of Dhu al-Qi'dah, and when he completed it, his lips became dry, so he drank water, and Allah commanded him to fast for ten more days so that he could speak with dry lips, as Allah said, 'And We made it ten [nights], so the appointed meeting of his Lord was completed forty nights [in total].'

Number

Period

Moses

Moses

Night

How Much

How many nights did Allah (SWT) meet with Moses (PBUH) in conversation? And why did He complete it in ten?

The Heights

Quran Surah 7 Ayah 142: And We Promised Musa (Moses) Thirty Nights, And We Made It Good By Adding To It (Another) Ten (Nights). So The Term (Appointed) By His Lord Was Completed In Forty Nights. And Musa (Moses) Said To His Brother Harun (Aaron): ‘(In The Meanwhile,) Officiate At My Seat Amongst My People And Continue To Do (Their) Reformation, And Follow Not The Way Of Those Who Create Mischief (I.E., Prevent Them From Treading This Path).’

[{"index": 240, "q_src_id": 269, "surah": 7, "ayah": 142, "ayah_en": "And We Promised Musa (Moses) Thirty Nights, And We Made It Good By Adding To It (Another) Ten (Nights). So The Term (Appointed) By His Lord Was Completed In Forty Nights. And Musa (Moses) Said To His Brother Harun (Aaron): \u2018(In The Meanwhile,) Officiate At My Seat Amongst My People And Continue To Do (Their) Reformation, And Follow Not The Way Of Those Who Create Mischief (I.E., Prevent Them From Treading This Path).\u2019"}]

من أي شيء تاب موسى عليه السلام بعد أن تجلى ربه للجبل فجعله دكاً ؟

: من قول ( رب أرني أنظر إليك) .وَلَمَّا جَاء مُوسَى لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنظُرْ إِلَيْكَ قَالَ لَن تَرَانِي وَلَـكِنِ انظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي فَلَمَّا تَجَلَّى رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكّاً وَخَرَّ موسَى صَعِقاً فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَاْ أَوَّلُ الْمُؤْمِنِينَ{143}الأعراف.

من

الجبل

منهج

وصف

الجبال

موسى

QA

F

الأعراف

143

When Moses came to the appointed time and his Lord spoke to him, he said, 'Lord, show me that I may look upon You.' He said, 'You will not see Me, but look at the mountain if it remains in its place, then you will see Me.' But when his Lord appeared to the mountain, He made it crumble, and Moses fell unconscious. When he came to, he said, 'Exalted are You! I have repented to You, and I am the first of the believers.' (7:143) Al-A'raf

Description

Curriculum

Moses

Mountains

mountain

From

What did Moses (peace be upon him) prostrate himself to after his Lord appeared to him on the mountain and made it a flat surface?

The Heights

Quran Surah 7 Ayah 143: And When Musa (Moses) Came At The Time (Set) By Us And His Lord Spoke To Him, He (Ardently Aspired To Behold Him Out Of The Pleasure Of Hearing Allah’S Word And) Submitted: ‘O Lord, Show Me (Your Beauty) So That I May Savour Your Sight.’ Allah Said: ‘By No Means Can You Look Upon Me (Directly), But Look Towards The Mountain. So If It Stays Firm In Its Place, Then Soon Will You Behold My Beauty.’ When His Lord Unveiled The Light (Of His Divine Beauty) On To The Mountain, (He) Crushed It Into Sand Particles (With The Intense Divine Radiance) And Musa (Moses) Fell Down Unconscious. Then When He Recovered, He Submitted: ‘Holy You Are And I Turn To You In Repentance And I Am The First Of Those Who Believe.’

[{"index": 241, "q_src_id": 270, "surah": 7, "ayah": 143, "ayah_en": "And When Musa (Moses) Came At The Time (Set) By Us And His Lord Spoke To Him, He (Ardently Aspired To Behold Him Out Of The Pleasure Of Hearing Allah\u2019S Word And) Submitted: \u2018O Lord, Show Me (Your Beauty) So That I May Savour Your Sight.\u2019 Allah Said: \u2018By No Means Can You Look Upon Me (Directly), But Look Towards The Mountain. So If It Stays Firm In Its Place, Then Soon Will You Behold My Beauty.\u2019 When His Lord Unveiled The Light (Of His Divine Beauty) On To The Mountain, (He) Crushed It Into Sand Particles (With The Intense Divine Radiance) And Musa (Moses) Fell Down Unconscious. Then When He Recovered, He Submitted: \u2018Holy You Are And I Turn To You In Repentance And I Am The First Of Those Who Believe.\u2019"}]

بماذا اصطفى الله تعالى موسى عليه السلام على الناس في وقت زمانه ؟ اشرح الآية الكريمة.

قال الله يا موسى: إني اخترتك على الناس برسالاتي إلى خلقي الذين أرسلتك إليهم وبكلامي إياك مِن غير وساطة, فخذ ما أعطيتك مِن أمري ونهيي, وتمسَّك به, واعمل به, وكن من الشاكرين لله تعالى على ما آتاك من رسالته, وخصَّك بكلامه.قَالَ يَا مُوسَى إِنِّي اصْطَفَيْتُكَ عَلَى النَّاسِ بِرِسَالاَتِي وَبِكَلاَمِي فَخُذْ مَا آتَيْتُكَ وَكُن مِّنَ الشَّاكِرِينَ{144}الأعراف.

بماذا

اصطفى

منهج

وصف

موسى

نبي

QA

D

الأعراف

144

God said, 'O Moses, I have chosen you above people with My messages to My creatures to whom I sent you, and with My speech to you without an intermediary. So take what I have given you of My commands and prohibitions, hold fast to them, act upon them, and be among those who are grateful to God for what He has bestowed upon you of His message, and has singled you out with His speech.'

Description

Curriculum

Prophet

Moses

I chose

Why

Why did Allah (SWT) choose Prophet Moses (PBUH) over people during his time? Please explain the verse.

The Heights

Quran Surah 7 Ayah 144: (Allah) Said: ‘O Musa (Moses)! I Have Exalted You And Chosen You Above The People By My Messages And My Speech. So Hold Fast To Whatever I Have Bestowed Upon You And Be Amongst The Grateful.’

[{"index": 242, "q_src_id": 271, "surah": 7, "ayah": 144, "ayah_en": "(Allah) Said: \u2018O Musa (Moses)! I Have Exalted You And Chosen You Above The People By My Messages And My Speech. So Hold Fast To Whatever I Have Bestowed Upon You And Be Amongst The Grateful.\u2019"}]

فسر الآية الكريمة.وَكَتَبْنَا لَهُ فِي الأَلْوَاحِ مِن كُلِّ شَيْءٍ مَّوْعِظَةً وَتَفْصِيلاً لِّكُلِّ شَيْءٍ فَخُذْهَا بِقُوَّةٍ وَأْمُرْ قَوْمَكَ يَأْخُذُواْ بِأَحْسَنِهَا سَأُرِيكُمْ دَارَ الْفَاسِقِينَ{145}الأعراف.

وكتبنا لموسى في التوراة من كل ما يحتاج إليه في دينه من الأحكام, موعظة للازدجار والاعتبار وتفصيلا لتكاليف الحلال والحرام والأمر والنهي والقصص والعقائد والأخبار والمغيبات, قال الله له: فخذها بقوة, أي: خذ التوراة بجد واجتهاد, وأمر قومك يعملوا بما شرع الله فيها; فإن مَن أشرك منهم ومِن غيرهم فإني سأريه في الآخرة دار الفاسقين, وهي نار الله التي أعدَّها لأعدائه الخارجين عن طاعته.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الأعراف

145

We have given to Moses the Torah, containing all that is necessary for his religion in terms of laws, as a guidance and reminder, and a detailed explanation of the rulings of the permissible and the prohibited, commands and prohibitions, stories, beliefs, news, and unseen matters. God said to him: 'Take it with strength,' meaning: 'Take the Torah with seriousness and effort,' and He commanded his people to act according to what God has ordained in it. Whoever among them or from others associates anything with God, I will show him the Fire of Hell, which God has prepared for those who disobey Him.

Description

Explanation

Verse

Tafsir

Verse

Interpret

Explain this verse: 'And We inscribed for him on the tablets all kinds of admonition and explanation of all things, saying, 'Take them firmly and command your people to take the best of it. I will show you the home of the defiant.' (7:145)

The Heights

Quran Surah 7 Ayah 145: And We (Have) Inscribed For Him On The Tablets (Of The Torah) Instructions For Every Matter And Details Of Everything. ‘Hold It With Firmness, And Enjoin Your People (As Well) To Adopt The Best Thereof. Soon Shall I Show You The Abode Of The Disobedient.’

[{"index": 243, "q_src_id": 272, "surah": 7, "ayah": 145, "ayah_en": "And We (Have) Inscribed For Him On The Tablets (Of The Torah) Instructions For Every Matter And Details Of Everything. \u2018Hold It With Firmness, And Enjoin Your People (As Well) To Adopt The Best Thereof. Soon Shall I Show You The Abode Of The Disobedient.\u2019"}]

وَاتَّخَذَ قَوْمُ مُوسَى مِن بَعْدِهِ مِنْ حُلِيِّهِمْ عِجْلاً جَسَداً لَّهُ خُوَارٌ أَلَمْ يَرَوْاْ أَنَّهُ لاَ يُكَلِّمُهُمْ وَلاَ يَهْدِيهِمْ سَبِيلاً اتَّخَذُوهُ وَكَانُواْ ظَالِمِينَ{148}الأعراف.فسر الآية.

واتخذ قوم موسى من بعد ما فارقهم ماضيًا لمناجاة ربه معبودًا مِن ذهبهم عِجلا جسدًا بلا روح, له صوت, ألم يعلموا أنه لا يكلمهم, ولا يرشدهم إلى خير؟ أَقْدَمُوا على ما أقدموا عليه من هذا الأمر الشنيع, وكانوا ظالمين لأنفسهم واضعين الشيء في غير موضعه.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الأعراف

148

After Moses left them, the people of Moses made for themselves a calf, an idol of gold, which could not speak or guide them to good. Did they not know that it could not speak to them or guide them? They did wrong and were unjust to themselves by placing something in its rightful place.

Description

Explanation

Verse

Tafsir

Verse

Interpret

And after Moses, the people of Moses took for themselves from their ornaments a calf - a lifeless body that could neither speak to them nor guide them to the right way. Did they not see that it could neither speak to them nor guide them? They took it and they were indeed wrongdoers. (7:148)

The Heights

Quran Surah 7 Ayah 148: And After Musa ([Moses] Left For The Mount Of Tur), His People Contrived A Calf Out Of Their Ornaments (Which Was) A Carving With A Mooing Sound. Did They Not See That It Could Neither Speak To Them Nor Show Them Any Path? They Took The Same (As God) And They Were Unjust.

[{"index": 244, "q_src_id": 273, "surah": 7, "ayah": 148, "ayah_en": "And After Musa ([Moses] Left For The Mount Of Tur), His People Contrived A Calf Out Of Their Ornaments (Which Was) A Carving With A Mooing Sound. Did They Not See That It Could Neither Speak To Them Nor Show Them Any Path? They Took The Same (As God) And They Were Unjust."}]

ما الذي عبده قوم موسى عليه السلام بعد ذهابه لمناجاة ربه ؟

العجل المصنوع من الحلي .وَاتَّخَذَ قَوْمُ مُوسَى مِن بَعْدِهِ مِنْ حُلِيِّهِمْ عِجْلاً جَسَداً لَّهُ خُوَارٌ أَلَمْ يَرَوْاْ أَنَّهُ لاَ يُكَلِّمُهُمْ وَلاَ يَهْدِيهِمْ سَبِيلاً اتَّخَذُوهُ وَكَانُواْ ظَالِمِينَ{148}الأعراف.

ما

قوم موسى

آلهة

كيان

موسى

عجل الذهب

QA

F

الأعراف

148

And the people of Moses made from their ornaments a calf, a lifeless body which could neither speak to them nor guide them to the right way. They took it and they were indeed wrongdoers.

Entity

Gods

Gold Rush

Moses

Moses's people

Not

What did the people of Moses (peace be upon him) worship after he went to converse with his Lord?

The Heights

Quran Surah 7 Ayah 148: And After Musa ([Moses] Left For The Mount Of Tur), His People Contrived A Calf Out Of Their Ornaments (Which Was) A Carving With A Mooing Sound. Did They Not See That It Could Neither Speak To Them Nor Show Them Any Path? They Took The Same (As God) And They Were Unjust.

[{"index": 245, "q_src_id": 274, "surah": 7, "ayah": 148, "ayah_en": "And After Musa ([Moses] Left For The Mount Of Tur), His People Contrived A Calf Out Of Their Ornaments (Which Was) A Carving With A Mooing Sound. Did They Not See That It Could Neither Speak To Them Nor Show Them Any Path? They Took The Same (As God) And They Were Unjust."}]

هل ندم قوم موسى عليه السلام على عبادتهم للعجل ؟

نعم .وَلَمَّا سُقِطَ فَي أَيْدِيهِمْ وَرَأَوْاْ أَنَّهُمْ قَدْ ضَلُّواْ قَالُواْ لَئِن لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ{149}الأعراف.

هل

قوم موسى

آية

كيان

قوم موسى

QA

F

الأعراف

149

Yes, and when he fell into their midst, and they saw that they had certainly lost, they said, 'If our Lord had not shown us mercy and forgiven us, we would surely have been among the losers.' (7:149)

Entity

Sign

The people of Moses

The people of Moses

Are

Did the people of Moses (peace be upon him) regret worshipping the calf?

The Heights

Quran Surah 7 Ayah 149: And When They Felt Deeply Ashamed Of What They Had Done, And Realized That They Had Really Gone Astray, They Said: ‘If Our Lord Does Not Have Mercy On Us And Forgive Us, We Shall Certainly Be Amongst The Losers.’

[{"index": 246, "q_src_id": 275, "surah": 7, "ayah": 149, "ayah_en": "And When They Felt Deeply Ashamed Of What They Had Done, And Realized That They Had Really Gone Astray, They Said: \u2018If Our Lord Does Not Have Mercy On Us And Forgive Us, We Shall Certainly Be Amongst The Losers.\u2019"}]

لماذا أخذ موسى عليه السلام برأس أخيه هارون عليه السلام يجره إليه ؟

لأن موسىعليه السلام بعد أن رجع من لقاء الله تعالى وجد قومه قد عبدوا العجل . وَلَمَّا رَجَعَ مُوسَى إِلَى قَوْمِهِ غَضْبَانَ أَسِفاً قَالَ بِئْسَمَا خَلَفْتُمُونِي مِن بَعْدِيَ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى الألْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِي وَكَادُواْ يَقْتُلُونَنِي فَلاَ تُشْمِتْ بِيَ الأعْدَاء وَلاَ تَجْعَلْنِي مَعَ الْقَوْمِ الظَّالِمِينَ{150}الأعراف.

لماذا

موسى

سبب

وصف

موسى

موسى

QA

F

الأعراف

150

When Moses, peace be upon him, returned from his meeting with God, he found his people had worshipped the calf. Upon his return to his people, Moses was furious and said, 'How wretched you have been in my absence! You hastened to do the command of your Lord.' He threw down the tablets and seized his brother by the head, dragging him towards him. He said, 'Son of my mother, indeed the people have wronged me, and they were about to kill me. Do not be among the disbelievers, and do not betray me with the wrongdoing people.' (7:150)

Description

Reason

Moses

Moses

Moses

Why

Why did Moses (peace be upon him) take the head of his brother Aaron (peace be upon him) and drag him towards him?

The Heights

Quran Surah 7 Ayah 150: And When Musa (Moses) Returned To His People With Pent-Up Anger And Grief, He Said: ‘You Have Perpetrated A Serious Evil In My Absence (I.E., After My Departure). Did You Make Haste By The Command Of Your Lord?’ And (Musa [Moses]) Put Down The Tablets (Of The Torah), And, Catching His Brother’S Head, Pulled Him Towards Himself. (Then) Harun (Aaron) Said: ‘O Son Of My Mother! Surely, These People Considered Me Weak And Had Nearly Killed Me (On My Forbidding). So Do Not Provide The Enemies An Opportunity To Laugh At Me, Nor Include Me Amongst (The Clan Of) These Wrongdoers.’

[{"index": 247, "q_src_id": 276, "surah": 7, "ayah": 150, "ayah_en": "And When Musa (Moses) Returned To His People With Pent-Up Anger And Grief, He Said: \u2018You Have Perpetrated A Serious Evil In My Absence (I.E., After My Departure). Did You Make Haste By The Command Of Your Lord?\u2019 And (Musa [Moses]) Put Down The Tablets (Of The Torah), And, Catching His Brother\u2019S Head, Pulled Him Towards Himself. (Then) Harun (Aaron) Said: \u2018O Son Of My Mother! Surely, These People Considered Me Weak And Had Nearly Killed Me (On My Forbidding). So Do Not Provide The Enemies An Opportunity To Laugh At Me, Nor Include Me Amongst (The Clan Of) These Wrongdoers.\u2019"}]

فسر الآية الكريمة.وَاخْتَارَ مُوسَى قَوْمَهُ سَبْعِينَ رَجُلاً لِّمِيقَاتِنَا فَلَمَّا أَخَذَتْهُمُ الرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّايَ أَتُهْلِكُنَا بِمَا فَعَلَ السُّفَهَاء مِنَّا إِنْ هِيَ إِلاَّ فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَاء وَتَهْدِي مَن تَشَاء أَنتَ وَلِيُّنَا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنتَ خَيْرُ الْغَافِرِينَ{155}الأعراف.

واختار موسى من قومه سبعين رجلا مِن خيارهم, وخرج بهم إلى طور سيناء للوقت والأجل الذي واعده الله أن يلقاه فيه بهم للتوبة مما كان من سفهاء بني إسرائيل من عبادة العجل, فلما أتوا ذلك المكان قالوا: لن نؤمن لك -يا موسى- حتى نرى الله جهرة فإنك قد كلَّمته فأرِنَاهُ, فأخذتهم الزلزلة الشديدة فماتوا, فقام موسى يتضرع إلى الله ويقول: رب ماذا أقول لبني إسرائيل إذا أتيتُهم, وقد أهلكتَ خيارهم؟ لو شئت أهلكتهم جميعًا من قبل هذا الحال وأنا معهم, فإن ذلك أخف عليَّ, أتهلكنا بما فعله سفهاء الأحلام منا؟ ما هذه الفعلة التي فعلها قومي من عبادتهم العجل إلا ابتلاءٌ واختبارٌ, تضلُّ بها مَن تشاء مِن خلقك, وتهدي بها من تشاء هدايته, أنت وليُّنا وناصرنا, فاغفر ذنوبنا, وارحمنا برحمتك, وأنت خير مَن صفح عن جُرْم, وستر عن ذنب.

فسر

آية

شرح

وصف

موسى

موسى

QA

D

الأعراف

155

Moses chose seventy men from his people, the best and most virtuous, and took them to Mount Sinai for the appointed time that God had decreed. When they arrived, they said, 'We will not believe in you, Moses, until we see God openly.' A severe earthquake struck them, and they died. Moses then prayed to God, saying, 'Lord, what shall I say to the Israelites if I return to them, having destroyed their elite? If You had wished, You could have destroyed them all before this, and that would have been easier for me. Will You destroy us for what the foolish among us have done? This act of worshipping the calf was a trial and a test, by which You misguide whom You will among Your creation, and guide whom You will. You are our protector and helper, so forgive our sins and have mercy on us. You are the best forgiver and concealer of sins.

Description

Explanation

Moses

Moses

Verse

Explain

Explain this verse: 'And Moses chose seventy of his people for Our appointment. When the earthquake seized them, he said, 'O Lord, if You had willed, You could have destroyed them before, and me too. Are we to be destroyed for what the foolish ones among us have done? This is but Your trial by which You lead astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy on us, and You are the Best of the forgivers.' (7:155, Al-A'raf)

The Heights

Quran Surah 7 Ayah 155: And Musa (Moses) Chose Seventy Men Of His People For A Time Set By Us (To Appear Before Our Presence For Forgiveness), But When A High-Scale Earthquake Seized Them (As Punishment For Not Forbidding The People To Perpetrate Evil), Musa (Moses) Submitted: ‘O Lord! If You Willed, You Would Destroy These People And Me Even Before This. Will You Cause Us To Perish For That (Omission) Which The Foolish Amongst Us Have Committed? This Is Just A Trial From You By Which You Hold Astray Whom You Will And Guide Whom You Desire. You Alone Are Our Guardian, So Forgive Us And Have Mercy On Us. And You Are The Best Of Those Who Forgive.

[{"index": 248, "q_src_id": 277, "surah": 7, "ayah": 155, "ayah_en": "And Musa (Moses) Chose Seventy Men Of His People For A Time Set By Us (To Appear Before Our Presence For Forgiveness), But When A High-Scale Earthquake Seized Them (As Punishment For Not Forbidding The People To Perpetrate Evil), Musa (Moses) Submitted: \u2018O Lord! If You Willed, You Would Destroy These People And Me Even Before This. Will You Cause Us To Perish For That (Omission) Which The Foolish Amongst Us Have Committed? This Is Just A Trial From You By Which You Hold Astray Whom You Will And Guide Whom You Desire. You Alone Are Our Guardian, So Forgive Us And Have Mercy On Us. And You Are The Best Of Those Who Forgive."}]

وَاكْتُبْ لَنَا فِي هَـذِهِ الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ إِنَّا هُدْنَـا إِلَيْكَ قَالَ عَذَابِي أُصِيبُ بِهِ مَنْ أَشَاء وَرَحْمَتِي وَسِعَتْ كُلَّ شَيْءٍ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ الزَّكَـاةَ وَالَّذِينَ هُم بِآيَاتِنَا يُؤْمِنُونَ{156}الأعراف. ما معنى (هدنا إليك) ؟

تبنا إليك.

ما

هدنا إليك

معنى

وصف

معنى كلمة

كلمة

QA

F

الأعراف

156

We have built it for you.

Description

Meaning

Word

meaning of the word

Guide us to You

Not

What is the meaning of 'هدنا إليك' (Hudan ilayka) in the verse 7:156 of the Quran?

The Heights

Quran Surah 7 Ayah 156: And Ordain For Us Good In (The Life Of) This World And In The Hereafter (As Well). Surely, We Have Turned And Totally Inclined Towards You.’ (Allah) Said: ‘I Inflict My Punishment On Whom I Will And My Mercy Encompasses Everything. So, I Shall Soon Prescribe This (Mercy) For Those Who Adopt Godwariness And Pay Zakat (The Alms-Due) Regularly, And It Is They Who Have Faith In Our Revelations.

[{"index": 249, "q_src_id": 278, "surah": 7, "ayah": 156, "ayah_en": "And Ordain For Us Good In (The Life Of) This World And In The Hereafter (As Well). Surely, We Have Turned And Totally Inclined Towards You.\u2019 (Allah) Said: \u2018I Inflict My Punishment On Whom I Will And My Mercy Encompasses Everything. So, I Shall Soon Prescribe This (Mercy) For Those Who Adopt Godwariness And Pay Zakat (The Alms-Due) Regularly, And It Is They Who Have Faith In Our Revelations."}]

اذكر صفات الرسول صلى الله عليه وسلم في التوراة والإنجيل ؟

صفات الرسول صلى الله عليه وسلم في التوراة والإنجيل :" أمي لا يقرأ ولا يكتب- يأمرهم بالتوحيد والطاعة وكل ما عرف حُسْنه- وينهاهم عن الشرك والمعصية وكل ما عرف قُبْحه- ويُحِلُّ لهم الطيبات من المطاعم والمشارب والمناكح- ويُحرِّم عليهم الخبائث منها كلحم الخنزير وما كانوا يستحلُّونه من المطاعم والمشارب التي حرَّمها الله- ويذهب عنهم ما كُلِّفوه من الأمور الشاقة كقطع موضع النجاسة من الثوب, وإحراق الغنائم, والقصاص حتمًا من القاتل عمدًا كان القتل أم خطأ ." الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِيَّ الأُمِّيَّ الَّذِي يَجِدُونَهُ مَكْتُوباً عِندَهُمْ فِي التَّوْرَاةِ وَالإِنْجِيلِ يَأْمُرُهُم بِالْمَعْرُوفِ وَيَنْهَاهُمْ عَنِ الْمُنكَرِ وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ الْخَبَآئِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَالأَغْلاَلَ الَّتِي كَانَتْ عَلَيْهِمْ فَالَّذِينَ آمَنُواْ بِهِ وَعَزَّرُوهُ وَنَصَرُوهُ وَاتَّبَعُواْ النُّورَ الَّذِيَ أُنزِلَ مَعَهُ أُوْلَـئِكَ هُمُ الْمُفْلِحُونَ{157}الأعراف.

اذكر

صفات الرسول في التوراة والإنجيل

صفة

وصف

صفاته في التوراة والإنجيل

محمد

QA

F

الأعراف

157

The qualities of the Prophet Muhammad (peace be upon him) are mentioned in the Torah and the Gospel: 'He is unlettered, commanding them to worship one God and forbidding them from associating partners with Him and from all that is evil. He allows them the good things of food, drink, and marriage, and prohibits them from the impure things like pork and other foods prohibited by God. He removes from them the heavy burdens and the yokes that were upon them.' (7:157, Al-A'raf)

Description

Characteristic

Muhammad

His Attributes in the Torah and the Gospel

The Prophet's Qualities in the Torah and the Gospel

Remember

Mention the qualities of the Prophet Muhammad (PBUH) in the Torah and the Gospel?

The Heights

Quran Surah 7 Ayah 157: (They Are The People) Who Follow The Messenger, The Prophet (Titled As) Al-Ummi (Who Imparts To The People From Allah The News Of The Unseen And Knowledge And Secrets Of Socio-Economic Disciplines Of Life Without Himself Being Taught By Any Human In The World); Whose (Eminent Attributes And Exquisite Powers) These People Find Written In The Torah And The Injil (Gospel); Who Enjoins On Them Virtues And Forbids Them Vices, Declares Wholesome Things Lawful And Impure Ones Unlawful For Them And Removes From Them Their Heavy Burdens And Yokes (I.E., Shackles) Weighing Upon Them (Due To Their Acts Of Disobedience And Blesses Them With Freedom). So Those Who Will Believe In This (Most Exalted Messenger [Blessings And Peace Be Upon Him]) And Venerate And Revere Him And Serve And Support Him (In His Din [Religion]) And Follow This Light (The Qur’An) That Has Been Sent Down With Him, It Is They Who Will Flourish And Prosper.’

[{"index": 250, "q_src_id": 279, "surah": 7, "ayah": 157, "ayah_en": "(They Are The People) Who Follow The Messenger, The Prophet (Titled As) Al-Ummi (Who Imparts To The People From Allah The News Of The Unseen And Knowledge And Secrets Of Socio-Economic Disciplines Of Life Without Himself Being Taught By Any Human In The World); Whose (Eminent Attributes And Exquisite Powers) These People Find Written In The Torah And The Injil (Gospel); Who Enjoins On Them Virtues And Forbids Them Vices, Declares Wholesome Things Lawful And Impure Ones Unlawful For Them And Removes From Them Their Heavy Burdens And Yokes (I.E., Shackles) Weighing Upon Them (Due To Their Acts Of Disobedience And Blesses Them With Freedom). So Those Who Will Believe In This (Most Exalted Messenger [Blessings And Peace Be Upon Him]) And Venerate And Revere Him And Serve And Support Him (In His Din [Religion]) And Follow This Light (The Qur\u2019An) That Has Been Sent Down With Him, It Is They Who Will Flourish And Prosper.\u2019"}]

رسالة محمدصلى الله عليه وسلم للناس جميعاً . اذكر الآية الكريمة الدالة على ذلك واشرحها.

قُلْ يَا أَيُّهَا النَّاسُ إِنِّي رَسُولُ اللّهِ إِلَيْكُمْ جَمِيعاً الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ لا إِلَـهَ إِلاَّ هُوَ يُحْيِـي وَيُمِيتُ فَآمِنُواْ بِاللّهِ وَرَسُولِهِ النَّبِيِّ الأُمِّيِّ الَّذِي يُؤْمِنُ بِاللّهِ وَكَلِمَاتِهِ وَاتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ{158}الأعراف."قل -أيها الرسول- للناس كلهم: إني رسول الله إليكم جميعًا لا إلى بعضكم دون بعض, الذي له ملك السموات والأرض وما فيهما, لا ينبغي أن تكون الإلوهية والعبادة إلا له جل ثناؤه, القادر على إيجاد الخلق وإفنائه وبعثه, فصدَّقوا بالله وأقرُّوا بوحدانيته, وصدَّقوا برسوله محمد صلى الله عليه وسلم النبي الأميِّ الذي يؤمن بالله وما أنزل إليه من ربه وما أنزل على النبيين من قبله, واتبعوا هذا الرسول, والتزموا العمل بما أمركم به من طاعة الله, رجاء أن توفقوا إلى الطريق المستقيم."

اذكر

رسالة محمد صلى الله عليه وسلم

آية

كيان

نص

آية

QA

D

الأعراف

158

Say, O Prophet, to the people, 'Indeed, I am the Messenger of Allah to you all - to whom I am sent - the one to whom belongs the sovereignty of the heavens and the earth. There is no deity except Him. He gives life and causes death. So believe in Allah and His Messenger, the unlettered Prophet, who believes in Allah and His words, and follow him that you may be rightly guided.'

Entity

Verse

Verse

Text

Message of Muhammad peace be upon him

Remind

What is the noble verse that indicates the message of Prophet Muhammad (peace be upon him) to all people, and can you explain it?

The Heights

Quran Surah 7 Ayah 158: Say: ‘O Mankind! I Have (Come) To All Of You (As) The Messenger Of Allah To Whom Belongs The Kingdom Of The Heavens And The Earth. There Is No God Except He. He Is The One Who Grants Life And Causes Death.’ So Believe In Allah And His Messenger, Who Is A Prophet Crowned With The Glory Of Being Al-Ummi (I.E., He Has Not Learnt Anything From Anyone Except Allah, But Knows Far More Than The Entire Creation, And Is Innocent And Pure Like A Newborn Baby, Despite His Upbringing In An Infidel And Polytheistic Society), Who Believes In Allah And (All) His (Revealed) Books And Follow Him Alone So That You May Take Guidance.

[{"index": 251, "q_src_id": 280, "surah": 7, "ayah": 158, "ayah_en": "Say: \u2018O Mankind! I Have (Come) To All Of You (As) The Messenger Of Allah To Whom Belongs The Kingdom Of The Heavens And The Earth. There Is No God Except He. He Is The One Who Grants Life And Causes Death.\u2019 So Believe In Allah And His Messenger, Who Is A Prophet Crowned With The Glory Of Being Al-Ummi (I.E., He Has Not Learnt Anything From Anyone Except Allah, But Knows Far More Than The Entire Creation, And Is Innocent And Pure Like A Newborn Baby, Despite His Upbringing In An Infidel And Polytheistic Society), Who Believes In Allah And (All) His (Revealed) Books And Follow Him Alone So That You May Take Guidance."}]

ما فضل الله تعالى على قوم موسىعليه السلام في التيه ؟

فضل الله تعالى على قوم موسىعليه السلام في التيه : - تفجير الماء لهم . - تظليل الغمام عليهم . - تنزيل المن(العسل) والسلوى(طائر السمان) عليهم .وَقَطَّعْنَاهُمُ اثْنَتَيْ عَشْرَةَ أَسْبَاطاً أُمَماً وَأَوْحَيْنَا إِلَى مُوسَى إِذِ اسْتَسْقَاهُ قَوْمُهُ أَنِ اضْرِب بِّعَصَاكَ الْحَجَرَ فَانبَجَسَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْناً قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ وَظَلَّلْنَا عَلَيْهِمُ الْغَمَامَ وَأَنزَلْنَا عَلَيْهِمُ الْمَنَّ وَالسَّلْوَى كُلُواْ مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَمَا ظَلَمُونَا وَلَـكِن كَانُواْ أَنفُسَهُمْ يَظْلِمُونَ{160}الأعراف.

ما

فضل الله

شرح

وصف

نعم الله عليهم

بنو إسرائيل

QA

F

الأعراف

160

Allah, the Exalted, bestowed His favor upon the people of Moses, peace be upon him, during their wandering: He caused water to gush forth for them, shaded them with clouds, and sent down manna and quails. We divided them into twelve tribes, and when Moses' people asked him for water, we told him to strike the rock with his staff, and twelve springs gushed forth. Each group knew its own water source. We shaded them with clouds and sent down manna and quails, saying, 'Eat of the good things we have provided for you, but wrong not yourselves by exceeding the limits.' (7:160, Al-A'raf)

Description

Explanation

The Children Of Israel

Yes, Allah is pleased with them.

God's grace

Not

What did Allah (SWT) prefer for the people of Musa (AS) during the period of wandering?

The Heights

Quran Surah 7 Ayah 160: And We Divided Them Into Twelve Tribes As Separate Communities. And When His People Asked Him For Water, We Sent (This) Revelation To Musa (Moses): ‘Strike That Rock With Your Staff.’ So Twelve Springs Gushed Out From It And Every Tribe Found Its Drinking Place. And We Stretched Over Them Clouds For Shade And Sent Down To Them Manna And Quails (And Said To Them:) ‘Eat Of The Pure Things That We Have Provided For You.’ But They Have Not Wronged Us (By Disobedience And Disregard). They Have Rather Wronged Their Own Souls.

[{"index": 252, "q_src_id": 281, "surah": 7, "ayah": 160, "ayah_en": "And We Divided Them Into Twelve Tribes As Separate Communities. And When His People Asked Him For Water, We Sent (This) Revelation To Musa (Moses): \u2018Strike That Rock With Your Staff.\u2019 So Twelve Springs Gushed Out From It And Every Tribe Found Its Drinking Place. And We Stretched Over Them Clouds For Shade And Sent Down To Them Manna And Quails (And Said To Them:) \u2018Eat Of The Pure Things That We Have Provided For You.\u2019 But They Have Not Wronged Us (By Disobedience And Disregard). They Have Rather Wronged Their Own Souls."}]

لماذا أرسل الله على بني إسرائيل عذاباً من السماء بعد أن أمرهم بسكنى بيت المقدس ؟

وذلك لأن الله تعالى أمرهم أن يدخلوا بيت المقدس ويأكلوا من ثمارها وحبوبها ونباتها أين شاءوا ومتى شاءوا ويقولوا: حُطَّ عنا ذنوبنا, وأن يدخلوا باب المقدس سجداً أي خاضعين لله ليغفر الله لهم خطاياهم ولكنهم دخلوا الباب يزحفون على أستاههم بدلاً من دخولهم سجداً , وقالوا: حبة في شعرة بدلاً من أن يقولوا : حط عنّا ذنوبنا . وَإِذْ قِيلَ لَهُمُ اسْكُنُواْ هَـذِهِ الْقَرْيَةَ وَكُلُواْ مِنْهَا حَيْثُ شِئْتُمْ وَقُولُواْ حِطَّةٌ وَادْخُلُواْ الْبَابَ سُجَّداً نَّغْفِرْ لَكُمْ خَطِيئَاتِكُمْ سَنَزِيدُ الْمُحْسِنِينَ{161} فَبَدَّلَ الَّذِينَ ظَلَمُواْ مِنْهُمْ قَوْلاً غَيْرَ الَّذِي قِيلَ لَهُمْ فَأَرْسَلْنَا عَلَيْهِمْ رِجْزاً مِّنَ السَّمَاءِ بِمَا كَانُواْ يَظْلِمُونَ{162}الأعراف.

لماذا,من

عذاب

سبب

وصف

معاندتهم وتكذيبهم وقتلهم الأنبياء

بنو إسرائيل

QA

F

الأعراف

161,162

And that is because Allah, the Exalted, commanded them to enter the Holy Mosque, eat from its fruits, grains, and vegetation, wherever and whenever they wished, and to say: 'Forgive our sins.' They were to enter the Holy Gate in prostration, humbly submitting to Allah, so that He may forgive their sins. However, they entered the gate crawling on their bellies instead of prostrating, and they said: 'A grain of barley,' instead of saying: 'Forgive our sins.' And when it was said to them: 'Dwell in this town and eat from it wherever you wish, and say: 'Forgive us,' and enter the gate in prostration, we will forgive your sins. We will increase the good deeds of the doers of good.' But those who wronged among them changed the word that was said to them, so we sent down upon them a punishment from the sky because of their wrongdoing.

Description

Reason

Children Of Israel

Their opposition, their denial, and their killing of the prophets

Torment

Why, From

Why did Allah send a punishment from the sky upon the Children of Israel after commanding them to dwell in Jerusalem?

The Heights

Quran Surah 7 Ayah 161: And (Recall) When It Was Said To Them: ‘Dwell In This Town (Bayt Al-Maqdis [Jerusalem] Or Ariha [Jericho]) And Eat Of It Wherever You Like And Continue Saying (With Your Tongue): ‘Forgive (Our Sins),’ And Enter The Gate (Of The City) In A State Of Prostration; (Then) We Shall Forgive All Your Sins. Soon Shall We Grant More Favours To The Pious. Quran Surah 7 Ayah 162: But The Unjust Amongst Them Substituted Some Other Statement For That Which They Were Told. So We Sent Upon Them Torment From Heaven Because They Were Engaged In Injustice And Wickedness.

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ما قصة أصحاب السبت ؟

أمر الله تعالى اليهود أن يعظموا يوم السبت ولا يصيدوا فيه سمكًا, فابتلاهم الله وامتحنهم فكانت حيتانهم تأتيهم يوم السبت كثيرة طافية على وجه البحر, وإذا ذهب يوم السبت تذهب الحيتان في البحر, ولا يرون منها شيئًا, فكانوا يحتالون على حبسها في يوم السبت في حفائر, ويصطادونها بعده. فأخذ الله تعالى الذين اعتدَوْا في يوم السبت بعذاب أليم شديد; بسبب مخالفتهم أمر الله وخروجهم عن طاعته لما تمردت تلك الطائفة, وتجاوزت ما نهاها الله عنه من عدم الصيد في يوم السبت, قال لهم الله: كونوا قردة خاسئين مبعدين من كل خير, فكانوا كذلك.واَسْأَلْهُمْ عَنِ الْقَرْيَةِ الَّتِي كَانَتْ حَاضِرَةَ الْبَحْرِ إِذْ يَعْدُونَ فِي السَّبْتِ إِذْ تَأْتِيهِمْ حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعاً وَيَوْمَ لاَ يَسْبِتُونَ لاَ تَأْتِيهِمْ كَذَلِكَ نَبْلُوهُم بِمَا كَانُوا يَفْسُقُونَ{163} وَإِذَ قَالَتْ أُمَّةٌ مِّنْهُمْ لِمَ تَعِظُونَ قَوْماً اللّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَاباً شَدِيداً قَالُواْ مَعْذِرَةً إِلَى رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ{164} فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِ أَنجَيْنَا الَّذِينَ يَنْهَوْنَ عَنِ السُّوءِ وَأَخَذْنَا الَّذِينَ ظَلَمُواْ بِعَذَابٍ بَئِيسٍ بِمَا كَانُواْ يَفْسُقُونَ{165} فَلَمَّا عَتَوْاْ عَن مَّا نُهُواْ عَنْهُ قُلْنَا لَهُمْ كُونُواْ قِرَدَةً خَاسِئِينَ{166}الأعراف.

لماذا

أصحاب السبت

قصة

كيان

أصحاب السبت

QA

F

الأعراف

163,164,165,166

God commanded the Jews to honor the Sabbath and not to fish on that day. They were tested and punished, and their fish would come to them in abundance on the Sabbath, but would disappear on other days. They tried to keep the fish in pits on the Sabbath and fish for them afterwards. God punished those who disobeyed His command on the Sabbath with a severe punishment. He said to them, 'Become monkeys, despised and excluded from all good,' and so they were. Ask them about the town that was by the sea, when they broke the Sabbath and the fish came to them on their Sabbath, but not on other days. That was a trial for them because of their disobedience. And when a group among them said, 'Why do you advise a people whom God is about to destroy or punish with a severe punishment?' they said, 'As an expiation to our Lord, perhaps they will fear Him.' But when they forgot what they had been reminded of, We saved those who forbade evil and took those who did wrong with a dreadful punishment because of their disobedience. And when they persisted in their disobedience, We said to them, 'Become monkeys, despised and excluded from all good.' - Al-A'raf 163-166

Entity

Story

People of Saturday

People of the Sabbath

Why

What is the story of the People of the Sabbath?

The Heights

Quran Surah 7 Ayah 163: And Enquire Of Them The Plight Of The Town Which Was Situated On The Seashore When They Transgressed (The Commandments With Regard To The Sabbath) Saturday. (This Occurred) When The Fish Swarmed From All Sides, Appearing To (The Surface Of) Water On Their (Venerated) Saturday. And (The Fish) Would Not Come To Them On (The Rest Of) The Days, Which They Did Not Revere Like Saturday. We Were Trying Them This Way Because They Were Disobedient. Quran Surah 7 Ayah 164: And When A Section Of Them Said (To Those Who Were Performing The Duty Of Preaching—Da‘Wa): ‘Why Do You Advise A People Whom Allah Is About To Destroy Or Afflict With Severe Torment?’ They Replied: ‘In Order To Submit (Our) Excuse Before Your Lord, And (Also) Because They May Become Righteous And Godwary.’ Quran Surah 7 Ayah 165: Then, When They Forgot (All) They Had Been Advised, We Delivered Those Who Were Engaged In Forbidding Evil (I.E., Performing The Duty Of Preaching Don’Ts), And Seized (The Rest Of) The People Who Committed Injustice (Actively Or Passively) With A Very Harsh Punishment Because They Were Disobeying. Quran Surah 7 Ayah 166: Then When They Defied (The Command To Give Up) What They Were Prohibited, We Commanded Them: ‘Be You Apes, Despised And Detested.’

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كتب الله تعالى ليبعثن على اليهود مَن يذيقهم سوء العذاب والإذلال إلى يوم القيامة . ما الآية واشرحها .

وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَى يَوْمِ الْقِيَامَةِ مَن يَسُومُهُمْ سُوءَ الْعَذَابِ إِنَّ رَبَّكَ لَسَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ{167}الأعراف.فبعث الله عليهم سليمان عليه السلام بالذل وأخذ الجزية وبعده بختنصر فقتلهم وسباهم وضرب عليهم الجزية فكانوا يؤدونها إلى المجوس إلى بعث نبينا صلى الله عليه وسلم فضربها عليهم وأجلاهم من المدينة المنورة .

ما

ذل اليهود

آية

كيان

نص

آية

QA

D

الأعراف

167

And when your Lord declared that He would indeed send against them, until the Day of Resurrection, those who would inflict upon them a painful punishment. Indeed, your Lord is swift in retribution, but He is also Forgiving and Merciful. [Quran 7:167] Then Allah sent Solomon (peace be upon him) against them with humiliation and imposed jizya upon them. After him, Pharaoh came and killed them, took them captive, and imposed jizya upon them. They used to pay it to the Magians until the time of our Prophet (peace be upon him), when he imposed it upon them and expelled them from Madinah al-Munawwarah.

Entity

Verse

Verse

Text

The Jews

Not

What is the verse that states, 'Allah, the Exalted, has decreed that He will raise against the Jews those who will cause them to taste severe torment and humiliation until the Day of Resurrection,' and please explain it?

The Heights

Quran Surah 7 Ayah 167: And (Also Recall) When Your Lord Announced (This) Command (To The Jews) That (Allah) Shall Be Bringing Upon Them Such (One Or The Other) Tyrant As Would Continue Afflicting Them With Evil Hardships Till The Day Of Resurrection. Surely, Your Lord Is Swift In Punishment, And Indeed He Is Most Forgiving, Ever-Merciful (As Well).

[{"index": 255, "q_src_id": 284, "surah": 7, "ayah": 167, "ayah_en": "And (Also Recall) When Your Lord Announced (This) Command (To The Jews) That (Allah) Shall Be Bringing Upon Them Such (One Or The Other) Tyrant As Would Continue Afflicting Them With Evil Hardships Till The Day Of Resurrection. Surely, Your Lord Is Swift In Punishment, And Indeed He Is Most Forgiving, Ever-Merciful (As Well)."}]

اليهود قوم مفرقين في شتى بقاع العالم .اذكر الآية الكريمة الدالة على ذلك .

وَقَطَّعْنَاهُمْ فِي الأَرْضِ أُمَماً مِّنْهُمُ الصَّالِحُونَ وَمِنْهُمْ دُونَ ذَلِكَ وَبَلَوْنَاهُمْ بِالْحَسَنَاتِ وَالسَّيِّئَاتِ لَعَلَّهُمْ يَرْجِعُونَ{168}الأعراف.

اذكر

تشتت اليهود

آية

كيان

نص

آية

QA

F

الأعراف

168

We have divided them into communities on earth, some of whom are righteous, and some are not. We tested them with good and bad so that perhaps they may return (to the right path).

Entity

Verse

Verse

Text

Jewish dispersion

Remember

The Jews are a nation scattered throughout the world. Mention the verse that indicates this.

The Heights

Quran Surah 7 Ayah 168: And We Divided Them Into Several Communities (And Scattered) Over The Earth. Some Amongst Them Are Righteous And, Unlike Them, Others From Amongst The (Same) Folk Are (Evildoers). And We Tried Them With (Both) Prosperity And Adversity So That They Might Turn (Towards Allah).

[{"index": 256, "q_src_id": 285, "surah": 7, "ayah": 168, "ayah_en": "And We Divided Them Into Several Communities (And Scattered) Over The Earth. Some Amongst Them Are Righteous And, Unlike Them, Others From Amongst The (Same) Folk Are (Evildoers). And We Tried Them With (Both) Prosperity And Adversity So That They Might Turn (Towards Allah)."}]

فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ وَرِثُواْ الْكِتَابَ يَأْخُذُونَ عَرَضَ هَـذَا الأدْنَى وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن يَأْتِهِمْ عَرَضٌ مِّثْلُهُ يَأْخُذُوهُ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَاقُ الْكِتَابِ أَن لاَّ يِقُولُواْ عَلَى اللّهِ إِلاَّ الْحَقَّ وَدَرَسُواْ مَا فِيهِ وَالدَّارُ الآخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ أَفَلاَ تَعْقِلُونَ{169}الأعراف. اشرح الآية الكريمة .

فجاء من بعد هؤلاء الذين وصفناهم بَدَلُ سوء أخذوا الكتاب من أسلافهم, فقرءوه وعلموه, وخالفوا حكمه, يأخذون ما يعرض لهم من متاع الدنيا من دنيء المكاسب كالرشوة وغيرها; وذلك لشدة حرصهم ونَهَمهم, ويقولون مع ذلك: إن الله سيغفر لنا ذنوبنا تمنيًا على الله الأباطيل, وإن يأت هؤلاء اليهودَ متاعٌ زائلٌ من أنواع الحرام يأخذوه ويستحلوه, مصرِّين على ذنوبهم وتناولهم الحرام, ألَمْ يؤخذ على هؤلاء العهود بإقامة التوراة والعمل بما فيها, وألا يقولوا على الله إلا الحق وألا يكذبوا عليه, وعلموا ما في الكتاب فضيعوه, وتركوا العمل به, وخالفوا عهد الله إليهم في ذلك؟ والدار الآخرة خير للذين يتقون الله, فيمتثلون أوامره, ويجتنبون نواهيه, أفلا يعقل هؤلاء الذين يأخذون دنيء المكاسب أن ما عند الله خير وأبقى للمتقين ؟ .

اشرح

آية

شرح

وصف

تفسير

آية

QA

D

الأعراف

169

After those whom We have described, a generation came who took the Book in a bad way, they read it and learned it, but disobeyed its commandments, taking whatever worldly gains they could, even if it was through evil means like bribery. Despite this, they would say, 'God will forgive our sins,' telling lies about God. And if the Jews were to gain any fleeting worldly gains from forbidden things, they would take it and consume it, persisting in their sins and forbidden acts. Were not these people bound by the covenant to uphold the Torah and act according to it, and to speak only the truth about God and not lie to Him? They knew what was in the Book, but they ignored it and did not act upon it, breaking their covenant with God. Is it not clear to those who pursue evil gains that what is with God is better and more lasting for the righteous?

Description

Explanation

Verse

Tafsir

Verse

Explain

After them succeeded an evil generation from whom the Book was inherited, they took the transient worldly gain and said, 'It will be forgiven for us.' And if they were offered a gain like it, they would take it. Was not taken upon them the covenant of the Book that they should not say about Allah except the truth? And they studied what is in it. And the Hereafter is better for those who fear Allah. Do you not understand?

The Heights

Quran Surah 7 Ayah 169: Then After Them A Characterless People Who Inherited The Book Succeeded (Them). These (Successors) Take (As Bribe) The Wealth And Riches Of This Base (World) And Say: ‘Soon Shall We Be Forgiven,’ Whilst If More Of Similar Riches Come To Them, They Will Take That Too. Was The Promise Of The Book (Of Allah) Not Taken From Them That They Would Not Say Of Allah (Anything) But The Truth? And They Had Read (All) That Was (Written) In It. And The Abode Of The Hereafter Is Of Greater Value For Those Who Adopt Godwariness. Do You Not Understand?

[{"index": 257, "q_src_id": 286, "surah": 7, "ayah": 169, "ayah_en": "Then After Them A Characterless People Who Inherited The Book Succeeded (Them). These (Successors) Take (As Bribe) The Wealth And Riches Of This Base (World) And Say: \u2018Soon Shall We Be Forgiven,\u2019 Whilst If More Of Similar Riches Come To Them, They Will Take That Too. Was The Promise Of The Book (Of Allah) Not Taken From Them That They Would Not Say Of Allah (Anything) But The Truth? And They Had Read (All) That Was (Written) In It. And The Abode Of The Hereafter Is Of Greater Value For Those Who Adopt Godwariness. Do You Not Understand?"}]

لماذا رفع الله تعالى الجبل فوق بني إسرائيل كأنه سحابة تظللهم تهديداً لهم ؟

لأنهم لم يقبلوا بأحكام التوراة والعمل بها , فرفع الله تعالى الجبل فوقهم وهددهم بسقوطه عليهم إن لم يقبلوا بأحكام التوراة . وَإِذ نَتَقْنَا الْجَبَلَ فَوْقَهُمْ كَأَنَّهُ ظُلَّةٌ وَظَنُّواْ أَنَّهُ وَاقِعٌ بِهِمْ خُذُواْ مَا آتَيْنَاكُم بِقُوَّةٍ وَاذْكُرُواْ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ{171}الأعراف.

لماذا

رفع الجبل

سبب

وصف

بني إسرائيل

QA

F

الأعراف

171

Because they did not accept the rulings of the Torah and act upon them, Allah raised the mountain above them and threatened to make it fall upon them if they did not accept the rulings of the Torah.

Description

Reason

The Children of Israel

mountain raising

Why

Why did Allah (Exalted be He) raise the mountain above the Children of Israel as if it were a cloud shading them and threatening them?

The Heights

Quran Surah 7 Ayah 171: And (Recall) When We Raised The Mountain Over Them As Though It Were A Canopy And They Feared It Was About To Fall On Them. (So We Said To Them: ‘Do Not Fear; Instead) Hold Fast To That (Book Pragmatically), Which We Have Given You, And Bear Well In Mind Those (Injunctions) Which Are (Contained) In It So That You Are Protected (From The Torment).’

[{"index": 258, "q_src_id": 287, "surah": 7, "ayah": 171, "ayah_en": "And (Recall) When We Raised The Mountain Over Them As Though It Were A Canopy And They Feared It Was About To Fall On Them. (So We Said To Them: \u2018Do Not Fear; Instead) Hold Fast To That (Book Pragmatically), Which We Have Given You, And Bear Well In Mind Those (Injunctions) Which Are (Contained) In It So That You Are Protected (From The Torment).\u2019"}]

اشرح الآيات الكريمات.وَإِذْ أَخَذَ رَبُّكَ مِن بَنِي آدَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَى أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُواْ بَلَى شَهِدْنَا أَن تَقُولُواْ يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ{172} أَوْ تَقُولُواْ إِنَّمَا أَشْرَكَ آبَاؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةً مِّن بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ الْمُبْطِلُونَ{173}الأعراف.

واذكر -أيها النبي- إذ استخرج ربك أولاد آدم مِن أصلاب آبائهم, و قررهم بتوحيده بما أودعه في فطرهم من أنه ربهم وخالقهم ومليكهم, فأقروا له بذلك, خشية أن ينكروا يوم القيامة, فلا يقروا بشيء فيه, ويزعموا أن حجة الله ما قامت عليهم, ولا عندهم علم بها, بل كانوا عنها غافلين. أو لئلا تقولوا: إنما أشرك آباؤنا من قبلنا ونقضوا العهد, فاقتدينا بهم من بعدهم, أفتعذبنا بما فعل الذين أبطلوا أعمالهم بجعلهم مع الله شريكا في العبادة ؟

آية

شرح

وصف

الله

آية

QA

D

الأعراف

172,173

And remember, O Prophet, when your Lord brought forth the offspring of the children of Adam from the loins of their fathers and made them testify against themselves, saying, 'Am I not your Lord?' And they replied, 'Yes, we testify.' Lest you should say on the Day of Resurrection, 'Indeed, we were unaware of this,' or lest you should say, 'Our ancestors associated others with their Lord before us, and we were but descendants after them. Will You then destroy us for what those falsifiers have done?'

Description

Explanation

Verse

God

Verse

The Heights

Quran Surah 7 Ayah 172: And (Call To Mind) When Your Lord Brought Forth The Human Race From The Loins Of The Children Of Adam And Made Them Bear Testimony To Their Own Souls (And Said:) ‘Am I Not Your Lord?’ They (All) Said: ‘Why Not! We Bear Witness (That You Alone Are Our Lord.’ This He Did) Lest You Should Say On The Day Of Resurrection: ‘We Were Unaware Of This Promise.’ Quran Surah 7 Ayah 173: Or (Lest) You Start Saying: ‘It Was But Our Ancestors Who Associated Partners With Allah Before, And We Were But (Their) Descendants After Them (I.E., They Are The Real Sinners, Not We). So, Will You Destroy Us On Account Of That (Sin) Which The Infidels Perpetrated?’

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اذكر أسباب التنزيل مع الشرح .وَاتْلُ عَلَيْهِمْ نَبَأَ الَّذِيَ آتَيْنَاهُ آيَاتِنَا فَانسَلَخَ مِنْهَا فَأَتْبَعَهُ الشَّيْطَانُ فَكَانَ مِنَ الْغَاوِينَ{175} وَلَوْ شِئْنَا لَرَفَعْنَاهُ بِهَا وَلَـكِنَّهُ أَخْلَدَ إِلَى الأَرْضِ وَاتَّبَعَ هَوَاهُ فَمَثَلُهُ كَمَثَلِ الْكَلْبِ إِن تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ يَلْهَث ذَّلِكَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُواْ بِآيَاتِنَا فَاقْصُصِ الْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَ{176}الأعراف.

واقصص -أيها الرسول- على أمتك خبر رجل من بني إسرائيل وهو بلعم بن باعوراء من علماء بني إسرائيل ، سئل أن يدعو على موسى وأهدي إليه شيء فدعا فانقلب عليه واندلع لسانه على صدره أعطيناه حججنا وأدلتنا, فتعلَّمها, ثم كفر بها, ونبذها وراء ظهره, فاستحوذ عليه الشيطان, فصار من الضالين الهالكين; بسبب مخالفته أمر ربه وطاعته الشيطان. ولو شئنا أن نرفع قدره بما آتيناه من الآيات لفعلنا, ولكنه رَكَنَ إلى الدنيا واتبع هواه .

اذكر

آية

سبب

وصف

الجن

QA

F

الأعراف

175,176

Narrate, O Messenger, to your people the story of a man from the Children of Israel, Bal'am bin Ba'ura, one of their scholars, who was asked to curse Moses and was promised a reward. He invoked and his tongue stuck to his palate, and he was given clear arguments and signs, which he learned and then rejected, turning his back on them. Satan overpowered him, and he became one of the misguided, lost ones, due to his disobedience to his Lord's command and following his own desires. If We had willed, We could have elevated his status with the signs We had given him, but he was too attached to this world and followed his own lusts.

Description

Reason

The Jinn

Verse

Remind

The Heights

Quran Surah 7 Ayah 175: And (Also) Relate To Them His Account To Whom We Gave Our Signs, But Then He Made An Exit From Their (Knowledge And Admonition) And Satan Chased Him. So He Turned Into One Of Those Who Lost The Right Path. Quran Surah 7 Ayah 176: And Had We So Willed, We Would Have Exalted Him By Means Of (Knowledge And Implementation Of) These (Revelations), But He (Himself) Inclined To (The Lowest Levels Of The) Earthly Life And Became A Follower Of His Lust. (Now) His Example Is That Of A Dog: If You Treat Him Harshly, He Will Loll Out His Tongue, Or If You Leave Him Alone, He Will (Still) Loll Out His Tongue. This Example Is Of Those Who Deny Our Revelations. So Relate These Occurrences (To The People) So That They May Contemplate.

[{"index": 260, "q_src_id": 289, "surah": 7, "ayah": 175, "ayah_en": "And (Also) Relate To Them His Account To Whom We Gave Our Signs, But Then He Made An Exit From Their (Knowledge And Admonition) And Satan Chased Him. So He Turned Into One Of Those Who Lost The Right Path."}, {"index": 260, "q_src_id": 289, "surah": 7, "ayah": 176, "ayah_en": "And Had We So Willed, We Would Have Exalted Him By Means Of (Knowledge And Implementation Of) These (Revelations), But He (Himself) Inclined To (The Lowest Levels Of The) Earthly Life And Became A Follower Of His Lust. (Now) His Example Is That Of A Dog: If You Treat Him Harshly, He Will Loll Out His Tongue, Or If You Leave Him Alone, He Will (Still) Loll Out His Tongue. This Example Is Of Those Who Deny Our Revelations. So Relate These Occurrences (To The People) So That They May Contemplate."}]

من هم خلق جهنم الذين أعدهم الله تعالى لها ؟

كثيراً من الجن والإنس لهم قلوب لا يعقلون بها, فلا يرجون ثوابًا ولا يخافون عقابًا, ولهم أعين لا ينظرون بها إلى آيات الله وأدلته, ولهم آذان لا يسمعون بها آيات كتاب الله فيتفكروا فيها, هؤلاء كالبهائم التي لا تَفْقَهُ ما يقال لها, ولا تفهم ما تبصره, ولا تعقل بقلوبها الخير والشر فتميز بينهما, بل هم أضل منها. وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيراً مِّنَ الْجِنِّ وَالإِنسِ لَهُمْ قُلُوبٌ لاَّ يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لاَّ يُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لاَّ يَسْمَعُونَ بِهَا أُوْلَـئِكَ كَالأَنْعَامِ بَلْ هُمْ أَضَلُّ أُوْلَـئِكَ هُمُ الْغَافِلُونَ{179}الأعراف.

من

أصحاب النار

وصف

عاقل

أصحابها

النار

QA

F

الأعراف

179

Many among jinn and humans have hearts that they do not understand, so they do not hope for reward nor fear punishment. They have eyes that they do not see the signs of Allah with, and ears that they do not hear the verses of Allah's book with, to reflect upon. These are like cattle, they do not understand what is said to them, nor do they understand what they see, nor do they comprehend good and evil in their hearts to distinguish between them, but they are even more astray.

Wise

Description

Fire

Their owners

The owners of the fire

From

Who are the people that Allah (SWT) has prepared for Hell?

The Heights

Quran Surah 7 Ayah 179: And Surely, We Have Created A Large (Number) Of Jinn And Human Beings For Hell: They Have Hearts (And Minds But) Cannot Understand (The Truth) With Them; And They Have Eyes (But) Cannot Perceive (The Truth) With Them; And (Also) They Possess Ears (But) Cannot Hear (The Truth) With Them. They Are Like Cattle, Rather More Misguided (Than Them). It Is They Who Are Neglectful.

[{"index": 261, "q_src_id": 290, "surah": 7, "ayah": 179, "ayah_en": "And Surely, We Have Created A Large (Number) Of Jinn And Human Beings For Hell: They Have Hearts (And Minds But) Cannot Understand (The Truth) With Them; And They Have Eyes (But) Cannot Perceive (The Truth) With Them; And (Also) They Possess Ears (But) Cannot Hear (The Truth) With Them. They Are Like Cattle, Rather More Misguided (Than Them). It Is They Who Are Neglectful."}]

ما معنى (يلحدون في أسمائه) في الآية الكريمة ؟وَلِلّهِ الأَسْمَاء الْحُسْنَى فَادْعُوهُ بِهَا وَذَرُواْ الَّذِينَ يُلْحِدُونَ فِي أَسْمَآئِهِ سَيُجْزَوْنَ مَا كَانُواْ يَعْمَلُونَ{180}الأعراف.

ولله الأسماء الحسنى التسعة والتسعون الوارد بها الحديث ، فادعوه أي سموه بها واتركوا الذين يميلون عن الحق في أسمائه حيث اشتقوا منها أسماء لآلهتهم كاللات من الله و العزى من العزيز و مناة من المنان سيجزون من الآخرة جزاء ما كانوا يعملون وهذا قبل الأمر بالقتال.

ما

يلحدون في أسمائه

معنى

وصف

معنى كلمة

كلمة

QA

F

الأعراف

180

Indeed, there are ninety-nine beautiful names of Allah mentioned in the Hadith, so invoke Him by them and leave those who deviate from the truth in His names, as they have derived names for their deities, such as Al-Lat from Allah, Al-'Uzzah from Al-'Aziz, and Manat from Al-Manan. They will have their reward in the Hereafter for what they used to do, and this was before the command to fight was given.

Description

Meaning

Word

meaning of the word

They associate partners with His names

Not

What is the meaning of (they ascribe partners to His names) in the verse: 'And to Allah belong the best names, so invoke Him by them and leave those who disbelieve in His names. They will be recompensed for what they used to do.' (7:180)

The Heights

Quran Surah 7 Ayah 180: And The Most Beautiful Names Belong To Allah Alone, So Call On Him By These Names. And Leave Aside Those People Who Turn Away From The Truth With Regard To His Names. Soon Will They Be Punished For The (Impious Acts) That They Perpetrate.

[{"index": 262, "q_src_id": 291, "surah": 7, "ayah": 180, "ayah_en": "And The Most Beautiful Names Belong To Allah Alone, So Call On Him By These Names. And Leave Aside Those People Who Turn Away From The Truth With Regard To His Names. Soon Will They Be Punished For The (Impious Acts) That They Perpetrate."}]

من الأمة التي تذكرها الآية الكريمة الآتية :وَمِمَّنْ خَلَقْنَا أُمَّةٌ يَهْدُونَ بِالْحَقِّ وَبِهِ يَعْدِلُونَ{181}الأعراف.

هم أمة صلى الله عليه وسلم .

من

بِالْحَقِّ وَبِهِ

ناس

عاقل

تزكية أمته وصحابته

محمد

QA

F

الأعراف

181

He is the Prophet Muhammad (peace be upon him).

Wise

People

Muhammad

Purification of his nation and companions

Truthfully and by Him

From

Which nation is mentioned in the verse: 'And of those whom We have created there is a nation who guide (others) by the truth and establish justice therewith' (7:181, Al-A'raf)?

The Heights

Quran Surah 7 Ayah 181: And Of Those Whom We Have Created There Is (Also) A Section (Of People) Who Direct Others Towards The Truth, And Alongside That Make Judgments Based On Justice.

[{"index": 263, "q_src_id": 292, "surah": 7, "ayah": 181, "ayah_en": "And Of Those Whom We Have Created There Is (Also) A Section (Of People) Who Direct Others Towards The Truth, And Alongside That Make Judgments Based On Justice."}]

ما معنى(سنستدرجهم) , (أملي لهم) في الآيات الكريمة ؟وَالَّذِينَ كَذَّبُواْ بِآيَاتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لاَ يَعْلَمُونَ{182} وَأُمْلِي لَهُمْ إِنَّ كَيْدِي مَتِينٌ{183}الأعراف.

سنستدرجهم : سنفتح لهم أبواب الرزق ووجوه المعاش في الدنيا, استدراجًا لهم حتى يغتروا" بما هم فيه ويعتقدوا أنهم على شيء, ثم نعاقبهم على غِرَّة من حيث لا يعلمون." - أملي لهم : وأمهل هؤلاء الذين كذبوا بآياتـــنا حتى يظـــنوا أنهم لا يعاقبون, فيــزدادوا كــفرًا" وطغيانًا, وبذلك يتضاعف لهم العذاب.

ما

سنستدرجهم

معنى

وصف

معنى كلمة

كلمة

QA

F

الأعراف

182,183

We will lead them on, opening for them the gates of provision and the faces of livelihood in this world, leading them on until they become confident in what they are in and believe that they are secure, then we will punish them suddenly from where they do not know. - My wish for them: And grant respite to those who reject Our signs, until they think that they will not be punished, thus increasing in disbelief and transgression, and so the punishment will be doubled for them.

Description

Meaning

Word

meaning of the word

We will lure them

Not

What is the meaning of (snstadrjhum) and (amli lahum) in the noble verses? 'And those who denied Our signs, We shall gradually seize them from where they do not expect.' (182) 'And I will grant them respite, for my plan is firm.' (183) Al-A'raf.

The Heights

Quran Surah 7 Ayah 182: But Those Who Deny Our Revelations, We Shall Soon Lead Them Gradually Towards Catastrophe In Such An Imperceptible Manner That They Will Not Even Notice It. Quran Surah 7 Ayah 183: And I Am Giving Them Respite; Indeed, My Grip Is Inescapable.

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فسر الآية الكريمة.يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّي لاَ يُجَلِّيهَا لِوَقْتِهَا إِلاَّ هُوَ ثَقُلَتْ فِي السَّمَاوَاتِ وَالأَرْضِ لاَ تَأْتِيكُمْ إِلاَّ بَغْتَةً يَسْأَلُونَكَ كَأَنَّكَ حَفِيٌّ عَنْهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ اللّهِ وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يَعْلَمُونَ{187}الأعراف.

يسألك -أيها الرسول- كفار مكة عن الساعة متى قيامها؟ قل لهم: عِلْمُ قيامها عند الله لا يظهرها إلا هو, ثَقُلَ علمها, وخفي على أهل السموات والأرض, فلا يعلم وقت قيامها ملَك مقرَّب ولا نبي مرسل, لا تجيء الساعة إلا فجأة, يسألك هؤلاء القوم عنها كأنك حريص على العلم بها, مستقص بالسؤال عنها, قل لهم: إنما علمها عند الله الذي يعلم غيب السموات والأرض, ولكنَّ أكثر الناس لا يعلمون أن ذلك لا يعلمه إلا الله.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الأعراف

187

The disbelievers of Makkah asked you, O Messenger, about the Hour: 'When will it be?' Say to them, 'The knowledge of its time is with Allah alone. He reveals it to no one, not even the angels of the heavens or the prophets. It will not come upon them except suddenly.' They ask you about it as if you were eager to know its time. Say to them, 'The knowledge of it is with Allah alone. Most people, however, do not know this.'

Description

Explanation

Verse

Tafsir

Verse

Interpret

They ask you about the Hour, 'When will it come to pass?' You are only to inform them that its knowledge is with Allah alone. Its manifestation is imminent, yet severe in the heavens and the earth. It will not come upon them except suddenly. They ask you as if you are well-informed about it. Say, 'Its knowledge is with Allah alone, but most people do not know.' (7:187, Al-A'raf)

The Heights

Quran Surah 7 Ayah 187: These (Disbelievers) Ask You About The Last Hour: ‘When Will It Take Place?’ Say: ‘Knowledge Of It Rests With My Lord Alone; None But He (Allah) Will Manifest It At Its (Appointed) Time. It Is (Seemingly) Heavy On (The Inhabitants Of) The Heavens And The Earth (Due To The Horror Of Its Adversities And Intensities). It Will Occur To You All Of A Sudden (Accidentally).’ They Ask You (In Such A Manner) As If You Are Engaged In Its Pursuit! Say: ‘Its Knowledge Is Only With Allah, But Most People Do Not Know (This Fact).’

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هل محمد صلى الله عليه وسلم يعرف الغيب ؟

لا .قُل لاَّ أَمْلِكُ لِنَفْسِي نَفْعاً وَلاَ ضَرّاً إِلاَّ مَا شَاء اللّهُ وَلَوْ كُنتُ أَعْلَمُ الْغَيْبَ لاَسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ إِنْ أَنَاْ إِلاَّ نَذِيرٌ وَبَشِيرٌ لِّقَوْمٍ يُؤْمِنُونَ{188}الأعراف.

هل

الغيب

آخر

وصف

QA

F

الأعراف

188

No, I have no power over any good or harm to myself except as Allah wills. If I knew the unseen, I would have multiplied good, and no evil would have touched me. I am only a warner and a bringer of good news to a people who believe.

Description

Last

The unseen

Is

Did Prophet Muhammad (peace be upon him) know the unseen?

The Heights

Quran Surah 7 Ayah 188: (Also) Tell (Them): ‘I Do Not Have Any Control Over Profit And Loss For Myself, Except (That Much) Which Allah Wills. And (In The Same Way) If I Had The Knowledge Of The Unseen On My Own (Without Allah’S Bestowal), I Would Myself Have Managed Abundant Good Fortune (And Victories), And No Hardship (And Trouble On Any Occasion) Would Have Touched Me. (By Virtue Of My Station As A Messenger) I Am Only A Warner And A Bearer Of Glad Tidings For The Believers.’*

[{"index": 266, "q_src_id": 295, "surah": 7, "ayah": 188, "ayah_en": "(Also) Tell (Them): \u2018I Do Not Have Any Control Over Profit And Loss For Myself, Except (That Much) Which Allah Wills. And (In The Same Way) If I Had The Knowledge Of The Unseen On My Own (Without Allah\u2019S Bestowal), I Would Myself Have Managed Abundant Good Fortune (And Victories), And No Hardship (And Trouble On Any Occasion) Would Have Touched Me. (By Virtue Of My Station As A Messenger) I Am Only A Warner And A Bearer Of Glad Tidings For The Believers.\u2019*"}]

لمن هذه الأوامر في الآية الكريمة . وضحها.خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَ{199}الأعراف.

لرسول الله صلى الله عليه وسلم ." اقْبَلْ -أيها النبي أنت وأمتك- الفضل من أخلاق الناس وأعمالهم, ولا تطلب منهم ما يشق عليهم حتى لا ينفروا, وأْمر بكل قول حسن وفِعْلٍ جميل, وأعرض عن منازعة السفهاء ومساواة الجهلة الأغبياء."

لمن

أمر

إنسان

عاقل

محمد

نبي

QA

F

الأعراف

199

O Prophet, accept the good qualities and deeds of people, and do not demand from them what is difficult, lest they become disheartened. Command all good words and deeds, and turn away from the disputes of fools and the equality of the ignorant.

Rational

Human

Prophet

Muhammad

Command

To Whom

Who is this verse addressed to? Explain it. 'Take the easy way out and command what is right, and turn away from the ignorant.' (7:199)

The Heights

Quran Surah 7 Ayah 199: (O Esteemed Beloved!) Adopt Forbearance, Always Command Piousness, And Keep Aloof From The Ignorant.

[{"index": 267, "q_src_id": 296, "surah": 7, "ayah": 199, "ayah_en": "(O Esteemed Beloved!) Adopt Forbearance, Always Command Piousness, And Keep Aloof From The Ignorant."}]

ماذا تفعل إذا أحسست بوسوسة الشيطان لك ؟

الجأ إلى الله مستعيذًا به, إنه سميع لكل قول, عليم بكل فعل. والأمر في الآية الكريمة لمحمدصلى الله عليه وسلم ولأمته من بعده .وَإِمَّا يَنزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللّهِ إِنَّهُ سَمِيعٌ عَلِيمٌ{200} إِنَّ الَّذِينَ اتَّقَواْ إِذَا مَسَّهُمْ طَائِفٌ مِّنَ الشَّيْطَانِ تَذَكَّرُواْ فَإِذَا هُم مُّبْصِرُونَ{201}الأعراف.

ماذا

وسوسة

موعظة

كيان

وسوسته

الشيطان

QA

F

الأعراف

200,201

Seek refuge in Allah from the accursed devil. Indeed, Allah is Hearing and Knowing. The command is with Allah, and He is the Guardian over His servants. And if a whisper from the devil reaches you, then seek refuge in Allah. Indeed, He is Hearing and Knowing. Those who fear Allah, when they are touched by an evil suggestion from the devil, they remember Allah. Then they see clearly.

Entity

Sermon

Devil

He tempted him

Whispers

What

What do you do when you feel the whispering of the devil?

The Heights

Quran Surah 7 Ayah 200: And, (O Man,) If Some Evil Impulse From Satan Provokes You (Against These Matters), Seek Refuge With Allah. Undoubtedly, He Is All-Hearing, All-Knowing. Quran Surah 7 Ayah 201: Surely, Those Who Have Adopted Piety, When Some Temptation From Satan Touches Them, They Actively Remember (The Commands And Prohibitions Of Allah And The Wickedness And Hostility Of Satan). So, The Eyes (Of Their Hearts) Open Up Right Away.

[{"index": 268, "q_src_id": 297, "surah": 7, "ayah": 200, "ayah_en": "And, (O Man,) If Some Evil Impulse From Satan Provokes You (Against These Matters), Seek Refuge With Allah. Undoubtedly, He Is All-Hearing, All-Knowing."}, {"index": 268, "q_src_id": 297, "surah": 7, "ayah": 201, "ayah_en": "Surely, Those Who Have Adopted Piety, When Some Temptation From Satan Touches Them, They Actively Remember (The Commands And Prohibitions Of Allah And The Wickedness And Hostility Of Satan). So, The Eyes (Of Their Hearts) Open Up Right Away."}]

اذكر الآية التي بها أمرنا الله تعالى فيها بالإنصات عند سماع تلاوة القرآن الكريم.

وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُواْ لَهُ وَأَنصِتُواْ لَعَلَّكُمْ تُرْحَمُونَ{204}الأعراف.

اذكر

سماع تلاوة

آية

كيان

الأمر بتلاوته

القرآن الكريم

QA

F

الأعراف

204