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فسر الآية الكريمة .وَبَيْنَهُمَا حِجَابٌ وَعَلَى الأَعْرَافِ رِجَالٌ يَعْرِفُونَ كُلاًّ بِسِيمَاهُمْ وَنَادَوْاْ أَصْحَابَ الْجَنَّةِ أَن سَلاَمٌ عَلَيْكُمْ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ{46}الأعراف.

وبين أصحاب الجنة وأصحاب النار حاجز عظيم يقال له الأعراف, وعلى هذا الحاجز رجال يعرفون أهل الجنة وأهل النار بعلاماتهم, كبياض وجوه أهل الجنة, وسواد وجوه أهل النار, وهؤلاء الرجال قوم استوت حسناتهم وسيئاتهم يرجون رحمة الله تعالى.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الأعراف

46

Between the people of Paradise and the people of Hellfire is a great barrier called Al-A'raf, and on this barrier are men who recognize the people of Paradise and the people of Hellfire by their signs, such as the whiteness of the faces of the people of Paradise and the blackness of the faces of the people of Hellfire, and these men are a people whose good deeds and sins are equal, hoping for the mercy of Allah.

Description

Explanation

Verse

Tafsir

Verse

Explain

Explain the verse: 'And between them is a barrier, and upon the elevated places are men who recognize each by his marks, and they call out to the companions of Paradise, 'Peace be upon you!' They had not yet entered it, though they were eagerly desiring it.' (7:46)

The Heights

Quran Surah 7 Ayah 46: And Between Both (Of Them, The Inmates Of Paradise And Hell) There Is A Barrier (I.E., Ramparts Or Heights), And On The A‘Raf (The Heights), There Will Be Men Who Will Recognize All By Their Features. And They Will Call Out To The People Of Paradise: ‘Peace Be Upon You.’ They (The People Of The A‘Raf [The Heights]) Will Not Have Entered Paradise (Themselves As Yet) But Will Be Aspiring (To That).

[{"index": 300, "q_src_id": 243, "surah": 7, "ayah": 46, "ayah_en": "And Between Both (Of Them, The Inmates Of Paradise And Hell) There Is A Barrier (I.E., Ramparts Or Heights), And On The A\u2018Raf (The Heights), There Will Be Men Who Will Recognize All By Their Features. And They Will Call Out To The People Of Paradise: \u2018Peace Be Upon You.\u2019 They (The People Of The A\u2018Raf [The Heights]) Will Not Have Entered Paradise (Themselves As Yet) But Will Be Aspiring (To That)."}]

ما الذي حرمه الله تعالى على أهل النار ؟

الذي حرمه الله تعالى على أهل النار: الشراب والطعام وبدلاً من هما (المهيل وهو عصارة وصديد أهل النار والزقوم ) .وَنَادَى أَصْحَابُ النَّارِ أَصْحَابَ الْجَنَّةِ أَنْ أَفِيضُواْ عَلَيْنَا مِنَ الْمَاء أَوْ مِمَّا رَزَقَكُمُ اللّهُ قَالُواْ إِنَّ اللّهَ حَرَّمَهُمَا عَلَى الْكَافِرِينَ{50}الأعراف .

ما

محرم

منهج

وصف

أصحابها

النار

QA

F

الأعراف

50

God has forbidden the disbelievers from the fire: wine and food, and instead, they will have (mihwal, which is the sweat and pus of the people of the fire, and ziqqum). And the dwellers of the fire will call upon the dwellers of the paradise, saying, 'Pour upon us some water or what Allah has provided for you.' They will say, 'Indeed, Allah has forbidden both upon the disbelievers.' (7:50)

Description

Curriculum

Fire

Their owners

Forbidden

No

What has God Almighty forbidden for the people of Hellfire?

The Heights

Quran Surah 7 Ayah 50: And The Inmates Of Hell Will Call Out To The Inhabitants Of Paradise: ‘Bless Us With Some Water (Of Paradise), Or Of (The Provision) That Allah Has Granted You.’ They Will Say: ‘Allah Has Indeed Forbidden Both (These Bounties) To The Disbelievers,

[{"index": 301, "q_src_id": 244, "surah": 7, "ayah": 50, "ayah_en": "And The Inmates Of Hell Will Call Out To The Inhabitants Of Paradise: \u2018Bless Us With Some Water (Of Paradise), Or Of (The Provision) That Allah Has Granted You.\u2019 They Will Say: \u2018Allah Has Indeed Forbidden Both (These Bounties) To The Disbelievers,"}]

فسر الآية الكريمة.ادْعُواْ رَبَّكُمْ تَضَرُّعاً وَخُفْيَةً إِنَّهُ لاَ يُحِبُّ الْمُعْتَدِينَ{55}الأعراف.

ادعوا ربكم تذللا وسرا إنه لا يحب المعتدين في الدعاء بالتشدق ورفع الصوت.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الأعراف

55

Invoke your Lord with humility and in secret, for He does not love those who exceed the limits in their prayer, or raise their voices.

Description

Explanation

Verse

Tafsir

Verse

Explain

Explain this verse: 'Invoke your Lord humbly and in private. He does not love the aggressors.' (7:55)

The Heights

Quran Surah 7 Ayah 55: Invoke Your Lord (Both) Most Submissively And Queitly. Surely, He Does Not Like The Transgressors.

[{"index": 302, "q_src_id": 245, "surah": 7, "ayah": 55, "ayah_en": "Invoke Your Lord (Both) Most Submissively And Queitly. Surely, He Does Not Like The Transgressors."}]

اذكر التشبيه الموجود في الآية الكريمة.وَهُوَ الَّذِي يُرْسِلُ الرِّيَاحَ بُشْراً بَيْنَ يَدَيْ رَحْمَتِهِ حَتَّى إِذَا أَقَلَّتْ سَحَاباً ثِقَالاً سُقْنَاهُ لِبَلَدٍ مَّيِّتٍ فَأَنزَلْنَا بِهِ الْمَاء فَأَخْرَجْنَا بِهِ مِن كُلِّ الثَّمَرَاتِ كَذَلِكَ نُخْرِجُ الْموْتَى لَعَلَّكُمْ تَذَكَّرُونَ{57}الأعراف.

كما يحيي الله تعالى البلد الميت بنزول المطر وإخراج النباتات والثمار يخرج الله تعالى الموتى من قبورهم أحياءً بعد فنائهم كما خرجت الزروع من الأرض الجدباء بعد نزول المطر.

اذكر

التشبية

معنى

وصف

QA

F

الأعراف

57

Just as Allah, the Exalted, brings life to a dead land by sending down rain and causing plants and fruits to grow, He also brings the dead back to life from their graves, as He brings forth crops from barren lands after the rain.

Description

Meaning

Simile

Remind

What is the metaphor mentioned in the verse: 'And He it is Who sends the winds as heralds of glad tidings, going before His mercy: until when they have carried heavy-laden clouds, We drive them to a land that is dead, then cause rain to descend thereon. Then produce there of every kind of harvest. Thus shall We bring forth the dead, so that you may remember.' (7:57, Al-A'raf)

The Heights

Quran Surah 7 Ayah 57: And He Is The One Who Sends The Winds As Glad Tidings Before His Mercy (I.E., Rain), Until, When These (Winds) Bring Moisture-Laden Heavy Clouds, We Drive These (Clouds) Towards A Town Dead (Of Drought And Infertility). Then We Cause A Downpour From (The Clouds), And By Means Of This (Water) We Bring Forth Fruits Of All Kinds (From The Earth). In Like Manner, We Shall Bring Forth The Dead (From The Graves On The Day Of Resurrection), So That You May Take Direction And Guidance.

[{"index": 303, "q_src_id": 246, "surah": 7, "ayah": 57, "ayah_en": "And He Is The One Who Sends The Winds As Glad Tidings Before His Mercy (I.E., Rain), Until, When These (Winds) Bring Moisture-Laden Heavy Clouds, We Drive These (Clouds) Towards A Town Dead (Of Drought And Infertility). Then We Cause A Downpour From (The Clouds), And By Means Of This (Water) We Bring Forth Fruits Of All Kinds (From The Earth). In Like Manner, We Shall Bring Forth The Dead (From The Graves On The Day Of Resurrection), So That You May Take Direction And Guidance."}]

اذكر التشبيه الموجود في الآية الكريمة.وَالْبَلَدُ الطَّيِّبُ يَخْرُجُ نَبَاتُهُ بِإِذْنِ رَبِّهِ وَالَّذِي خَبُثَ لاَ يَخْرُجُ إِلاَّ نَكِداً كَذَلِكَ نُصَرِّفُ الآيَاتِ لِقَوْمٍ يَشْكُرُونَ{58}الأعراف.

والأرض النقية إذا نزل عليها المطر تُخْرج نباتًا -بإذن الله ومشيئته- طيبًا ميسرًا, وكذلك المؤمن إذا نزلت عليه آيات الله انتفع بها, وأثمرت فيه حياة صالحة, أما الأرض السَّبِخة الرديئة فإنها لا تُخرج النبات إلا عسرًا رديئا لا نفع فيه, ولا تُخرج نباتًا طيبًا, وكذلك الكافر لا ينتفع بآيات الله تعالى .

اذكر

التشبية

معنى

وصف

فعل الخير

الأخلاق الحميدة

QA

F

الأعراف

58

The pure earth, when rain falls upon it, brings forth good, easy-to-grow produce, by the will of Allah. Similarly, a believer, when Allah's signs are bestowed upon him, benefits from them and bears good, righteous fruit. However, the barren, infertile land yields only hard, worthless produce, and no good fruit. Likewise, the disbeliever does not benefit from Allah's signs.

Description

Meaning

Good Morals

Do good deeds

Simile

Remember

Recite the metaphor mentioned in the verse: 'And the good land - its vegetation comes forth by permission of its Lord, and that which is bad - it does not come forth except sparsely. Thus do We diversify the verses for a people who are grateful.' (7:58, Al-A'raf)

The Heights

Quran Surah 7 Ayah 58: And The Soil Which Is Productive (I.E., Fertile) Yields Vegetation (Plentifully) By The Command Of Allah, But (The Soil) Which Is Sterile Brings Forth Nothing Except Scanty Rubbish. In The Same Way, We Repeatedly Elucidate (Our) Revelations (I.E., Proofs And Signs) For The People Who Are Grateful.

[{"index": 304, "q_src_id": 247, "surah": 7, "ayah": 58, "ayah_en": "And The Soil Which Is Productive (I.E., Fertile) Yields Vegetation (Plentifully) By The Command Of Allah, But (The Soil) Which Is Sterile Brings Forth Nothing Except Scanty Rubbish. In The Same Way, We Repeatedly Elucidate (Our) Revelations (I.E., Proofs And Signs) For The People Who Are Grateful."}]

بماذا كان هلاك قوم نوح عليه السلام ؟

بالغرق .فَكَذَّبُوهُ فَأَنجَيْنَاهُ وَالَّذِينَ مَعَهُ فِي الْفُلْكِ وَأَغْرَقْنَا الَّذِينَ كَذَّبُواْ بِآيَاتِنَا إِنَّهُمْ كَانُواْ قَوْماً عَمِينَ{64}الأعراف.

بماذا

قوم نوح

عقاب

كيان

قوم نوح

القوم البائدة

QA

F

الأعراف

64

By the flood, they denied him, so We saved him and those with him in the ship, and drowned those who denied Our signs. Indeed, they were a people given to wrongdoing.

Entity

Punishment

The Lost Tribes

The People of Noah

Noah's people

Why

What was the reason for the destruction of the people of Noah, peace be upon him?

The Heights

Quran Surah 7 Ayah 64: Then They Belied Him. So We Delivered Him And Those Who Were With Him In The Ark, And We Drowned All Those Who Rejected Our Revelations As False. They Were Indeed A Blind People (With No Insight).

[{"index": 305, "q_src_id": 248, "surah": 7, "ayah": 64, "ayah_en": "Then They Belied Him. So We Delivered Him And Those Who Were With Him In The Ark, And We Drowned All Those Who Rejected Our Revelations As False. They Were Indeed A Blind People (With No Insight)."}]

من هو نبي قوم عاد ؟

هود عليه السلام .وَإِلَى عَادٍ أَخَاهُمْ هُوداً قَالَ يَا قَوْمِ اعْبُدُواْ اللّهَ مَا لَكُم مِّنْ إِلَـهٍ غَيْرُهُ أَفَلاَ تَتَّقُونَ{65}الأعراف.

من

قوم عاد

نبي

عاقل

هود

نبي

QA

F

الأعراف

65

And to 'Ad, their brother Hud. He said, 'O my people, worship Allah; you have no other god but Him. Will you not then fear Him?'

Reasonable

Prophet

Prophet

Hud

People of Ad

From

Who was the prophet of the people of 'Ad?

The Heights

Quran Surah 7 Ayah 65: And To (The People Of) ‘Ad We (Sent) Their (Kinship) Brother Hud. He Said: ‘O My People, Always Worship Allah; You Have No Other God Except He. Will You Not Become Godfearing?’

[{"index": 306, "q_src_id": 249, "surah": 7, "ayah": 65, "ayah_en": "And To (The People Of) \u2018Ad We (Sent) Their (Kinship) Brother Hud. He Said: \u2018O My People, Always Worship Allah; You Have No Other God Except He. Will You Not Become Godfearing?\u2019"}]

بماذا يتميز قوم عاد من الصفات الجسمانية ؟

كان في أجسامهم قوة وضخامة.أَوَعَجِبْتُمْ أَن جَاءكُمْ ذِكْرٌ مِّن رَّبِّكُمْ عَلَى رَجُلٍ مِّنكُمْ لِيُنذِرَكُمْ وَاذكُرُواْ إِذْ جَعَلَكُمْ خُلَفَاء مِن بَعْدِ قَوْمِ نُوحٍ وَزَادَكُمْ فِي الْخَلْقِ بَسْطَةً فَاذْكُرُواْ آلاء اللّهِ لَعَلَّكُمْ تُفْلِحُونَ{69}الأعراف.

بماذا

قوم عاد

وصف

عاقل

(عاد (قوم هود

القصص والتاريخ

QA

F

الأعراف

69

They had strength and robustness in their bodies. Or did you wonder that there has come to you an admonition from your Lord through a man from among you, to warn you and remind you when He made you successors after the people of Noah and increased you in prowess. So remember the favors of Allah that you may be successful.

Wise

Description

Stories And History

They returned to their people, and they were a people who did not believe.

People of Ad

Why

What physical characteristics distinguished the people of 'Ad?

The Heights

Quran Surah 7 Ayah 69: Do You Wonder That Direction And Guidance From Your Lord Has Come (On The Tongue) Of A Man From Amongst Yourselves So That He May Warn You (Of The Chastisement Of Allah)? And Call To Mind When He Made You The Successors (In The Land) After The People Of Nuh (Noah) And In Raising You Amply Augmented Your Power (Might And Stature). So Remember The Favours Of Allah So That You May Prosper.’

[{"index": 307, "q_src_id": 250, "surah": 7, "ayah": 69, "ayah_en": "Do You Wonder That Direction And Guidance From Your Lord Has Come (On The Tongue) Of A Man From Amongst Yourselves So That He May Warn You (Of The Chastisement Of Allah)? And Call To Mind When He Made You The Successors (In The Land) After The People Of Nuh (Noah) And In Raising You Amply Augmented Your Power (Might And Stature). So Remember The Favours Of Allah So That You May Prosper.\u2019"}]

من هو نبي قوم ثمود ؟ وما هي معجزته لقومه ؟

صالح عليه السلام . أخرج لهم من الصخرة ناقة عظيمة .وَإِلَى ثَمُودَ أَخَاهُمْ صَالِحاً قَالَ يَا قَوْمِ اعْبُدُواْ اللّهَ مَا لَكُم مِّنْ إِلَـهٍ غَيْرُهُ قَدْ جَاءتْكُم بَيِّنَةٌ مِّن رَّبِّكُمْ هَـذِهِ نَاقَةُ اللّهِ لَكُمْ آيَةً فَذَرُوهَا تَأْكُلْ فِي أَرْضِ اللّهِ وَلاَ تَمَسُّوهَا بِسُوَءٍ فَيَأْخُذَكُمْ عَذَابٌ أَلِيمٌ{73}الأعراف.

من

قوم ثمود

نبي

عاقل

صالح

نبي

QA

F

الأعراف

73

And to Thamud, their brother Salih. He said, 'O my people, worship Allah. You have no other deity but Him. Indeed, there has come to you a clear sign from your Lord - this she-camel of Allah is a sign for you. So leave her to graze in Allah's land and do not touch her with evil, lest you be seized by a painful punishment.' (7:73) Al-A'raf

Reasonable

Prophet

Prophet

Salih

Thamud

From

Who was the prophet of the Thamud people, and what was his miracle for his people?

The Heights

Quran Surah 7 Ayah 73: And To (The People Of) Thamud We (Sent) Their (Kinship) Brother Salih. He Said: ‘O My People, Always Worship Allah; You Have No Other God Except He. Indeed, There Has Come To You From Your Lord A Clear Sign. This She-Camel Of Allah Is A Sign For You. So Leave Her (Free) To Graze In Allah’S Earth, And Do Not Touch Her With An Evil (Intention), Or A Grievous Torment Will Seize You.’

[{"index": 308, "q_src_id": 251, "surah": 7, "ayah": 73, "ayah_en": "And To (The People Of) Thamud We (Sent) Their (Kinship) Brother Salih. He Said: \u2018O My People, Always Worship Allah; You Have No Other God Except He. Indeed, There Has Come To You From Your Lord A Clear Sign. This She-Camel Of Allah Is A Sign For You. So Leave Her (Free) To Graze In Allah\u2019S Earth, And Do Not Touch Her With An Evil (Intention), Or A Grievous Torment Will Seize You.\u2019"}]

بماذا كان يتميز قوم نبي الله صالح عليه السلام ؟

كانوا ينحتون من الجبال بيوتاً .وَاذْكُرُواْ إِذْ جَعَلَكُمْ خُلَفَاء مِن بَعْدِ عَادٍ وَبَوَّأَكُمْ فِي الأَرْضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُوراً وَتَنْحِتُونَ الْجِبَالَ بُيُوتاً فَاذْكُرُواْ آلاء اللّهِ وَلاَ تَعْثَوْا فِي الأَرْضِ مُفْسِدِينَ{74}الأعراف.

بماذا

قوم ثمود

وصف

عاقل

الجبال

الحقائق العلمية والإشارة إلى وقائع أيدتها الاكتشافات العلمية

QA

F

الأعراف

74

They carved out homes from the mountains, and remember when He made you successors after the people of Ad and settled you in the land, taking from its plains your dwellings and carving out the mountains into homes. So remember Allah's favors and do not spread mischief in the land.

Reasonable

Description

Scientific Facts And References To Facts Supported By Scientific Discoveries

Mountains

The Thamud

Why

What did the people of Prophet Saleh, peace be upon him, distinguish themselves with?

The Heights

Quran Surah 7 Ayah 74: And Remember When He Made You Successors (In The Land) After (The People Of) ‘Ad And Granted You Settlement In The Land. You Build Castles In The Soft (Plain) Areas, And Carve Out Mountains To Chisel Dwellings (Out Of Them). So Remember (These) Favours Of Allah, And Do Not Cause Disruption And Mischief In The Land.

[{"index": 309, "q_src_id": 252, "surah": 7, "ayah": 74, "ayah_en": "And Remember When He Made You Successors (In The Land) After (The People Of) \u2018Ad And Granted You Settlement In The Land. You Build Castles In The Soft (Plain) Areas, And Carve Out Mountains To Chisel Dwellings (Out Of Them). So Remember (These) Favours Of Allah, And Do Not Cause Disruption And Mischief In The Land."}]

بماذا كان هلاك قوم ثمودعليه السلام ؟ وما سبب هلاكهم ؟

كان عذابهم بالرجفة وهي الزلزلةُ الشديدة لأنهم نحروا ناقة صالح عليه السلام .فَعَقَرُواْ النَّاقَةَ وَعَتَوْاْ عَنْ أَمْرِ رَبِّهِمْ وَقَالُواْ يَا صَالِحُ ائْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الْمُرْسَلِينَ{77} فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُواْ فِي دَارِهِمْ جَاثِمِينَ{78}الأعراف.

بماذا

قوم ثمود

عقاب

كيان

الرجفة

صالح

QA

F

الأعراف

77,78

Their punishment was a severe earthquake because they slaughtered the she-camel of Saleh (peace be upon him). They disobeyed the command of their Lord, saying, 'O Saleh, bring upon us what you promise us, if you are indeed one of the messengers.' So the earthquake seized them, and they found themselves lying in their homes, dead.

Entity

Punishment

Right

trembling

The Thamud

Why

What was the reason for the destruction of the Thamud people (peace be upon them)? And what was the cause of their destruction?

The Heights

Quran Surah 7 Ayah 77: So They Killed The She-Camel (By Hamstringing) And Rebelled Against The Command Of Their Lord And Said: ‘O Salih! Bring Upon Us That (Torment) You Have Threatened Us With If You Are (Truly) From Amongst The Messengers.’ Quran Surah 7 Ayah 78: So (The Torment Of) A High-Scale Earthquake Seized Them, And, In The Morning, They Lay (Dead) In Their Homes With Faces Down Upon The Ground.

[{"index": 310, "q_src_id": 253, "surah": 7, "ayah": 77, "ayah_en": "So They Killed The She-Camel (By Hamstringing) And Rebelled Against The Command Of Their Lord And Said: \u2018O Salih! Bring Upon Us That (Torment) You Have Threatened Us With If You Are (Truly) From Amongst The Messengers.\u2019"}, {"index": 310, "q_src_id": 253, "surah": 7, "ayah": 78, "ayah_en": "So (The Torment Of) A High-Scale Earthquake Seized Them, And, In The Morning, They Lay (Dead) In Their Homes With Faces Down Upon The Ground."}]

ما الفعل المنكر الذي كان يفعله قوم نبي الله لوط عليه السلام ؟

كانوا يأتون الذكور في أدبارهم . وهي من الفواحش التي ابتدعها قوم لوط, ولم يسبقهم بها أحد من الخلق. وَلُوطاً إِذْ قَالَ لِقَوْمِهِ أَتَأْتُونَ الْفَاحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍ مِّن الْعَالَمِينَ{80} إِنَّكُمْ لَتَأْتُونَ الرِّجَالَ شَهْوَةً مِّن دُونِ النِّسَاء بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ{81}الأعراف.

ما

قوم لوط

منهج

وصف

نكاح قوم لوط

الفاحشة والزنى

QA

F

الأعراف

80,81

They used to come to the men in their rear ends. This is one of the abominations that the people of Lot invented, and no one before them had done such a thing among the creation.

Description

Curriculum

Fornication And Adultery

The marriage of the people of Lot

The people of Lot

No

What was the sinful act that the people of Lot, peace be upon him, were doing?

The Heights

Quran Surah 7 Ayah 80: And (Likewise We Sent) Lut ([Lot] As Well) When He Said To His People: ‘Do You Perpetrate (Such) Lasciviousness As No People In The World Have Attempted Before You? Quran Surah 7 Ayah 81: Verily, You Go After Men For Your Lust, Leaving The Women; You Are In Truth Given To Transgression.’

[{"index": 311, "q_src_id": 254, "surah": 7, "ayah": 80, "ayah_en": "And (Likewise We Sent) Lut ([Lot] As Well) When He Said To His People: \u2018Do You Perpetrate (Such) Lasciviousness As No People In The World Have Attempted Before You?"}, {"index": 311, "q_src_id": 254, "surah": 7, "ayah": 81, "ayah_en": "Verily, You Go After Men For Your Lust, Leaving The Women; You Are In Truth Given To Transgression.\u2019"}]

هل أنجا الله تعالى كل أهل لوط عليه السلام .

نعم إلا امرأته أهلكها الله تعالى . فَأَنجَيْنَاهُ وَأَهْلَهُ إِلاَّ امْرَأَتَهُ كَانَتْ مِنَ الْغَابِرِينَ{83}الأعراف.

هل

أهل لوط

إنسان

عاقل

لوط

نبي

QA

F

الأعراف

83

Yes, except for his wife, may Allah destroy her. We saved him and his family, except for his wife, who was among the losers.

Wise

Human

Prophet

Lut

People of Lot

Do

Did Allah (SWT) save all the people of Lot (AS)?

The Heights

Quran Surah 7 Ayah 83: So We Delivered Him (Lut [Lot]) And His Family, Except His Wife; She Was One Of Those Who Stayed On In Torment.

[{"index": 312, "q_src_id": 255, "surah": 7, "ayah": 83, "ayah_en": "So We Delivered Him (Lut [Lot]) And His Family, Except His Wife; She Was One Of Those Who Stayed On In Torment."}]

بماذا كان هلاك قوم لوط عليه السلام ؟

(وأمطرنا عليهم مطراً) هو حجارة السجيل . وَأَمْطَرْنَا عَلَيْهِم مَّطَراً فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُجْرِمِينَ{84}الأعراف.

بماذا

قوم لوط

عقاب

كيان

حجارة السجيل

قوم لوط

QA

F

الأعراف

84

And We sent down upon them a rain of stones.

Entity

Punishment

People Of Lot

Stones of the Sijil

People of Lot

Why

What was the reason for the destruction of the people of Lot (peace be upon him)?

The Heights

Quran Surah 7 Ayah 84: And We Rained On Them (Stones). See Then What Was The End Of The Evildoers!

[{"index": 313, "q_src_id": 256, "surah": 7, "ayah": 84, "ayah_en": "And We Rained On Them (Stones). See Then What Was The End Of The Evildoers!"}]

من هو نبي أهل مدين ؟

شعيب عليه السلام .وَإِلَى مَدْيَنَ أَخَاهُمْ شُعَيْباً... {85} الأعراف .

من

أهل مدين

نبي

عاقل

شعيب

نبي

QA

F

الأعراف

85

And to Madyan (Midian), their brother Shu'ayb (Jethro)... [85] Al-A'raf (The Heights).

Wise

Prophet

Prophet

Job

People of Medina

From

Who is the prophet of the people of Madinah?

The Heights

Quran Surah 7 Ayah 85: And Towards Madyan (We Sent) Their (Kinship) Brother Shu‘Ayb. He Said: ‘O My People, Always Worship Allah; You Have No God Except He. Indeed, There Has Come To You From Your Lord A Clear Sign. So Give Full Measure And Weight, And Do Not Decrease Whilst Giving People Their Things, Nor Create Mischief In The Land After Reformation (Of The Living Conditions). This Is Better For You If You Believe (In The Divine Message).

[{"index": 314, "q_src_id": 257, "surah": 7, "ayah": 85, "ayah_en": "And Towards Madyan (We Sent) Their (Kinship) Brother Shu\u2018Ayb. He Said: \u2018O My People, Always Worship Allah; You Have No God Except He. Indeed, There Has Come To You From Your Lord A Clear Sign. So Give Full Measure And Weight, And Do Not Decrease Whilst Giving People Their Things, Nor Create Mischief In The Land After Reformation (Of The Living Conditions). This Is Better For You If You Believe (In The Divine Message)."}]

ماذا كان الفعل السيئ لأهل مدين ؟

تطفيف الكيل والميزان . وَإِلَى مَدْيَنَ أَخَاهُمْ شُعَيْباً قَالَ يَا قَوْمِ اعْبُدُواْ اللّهَ مَا لَكُم مِّنْ إِلَـهٍ غَيْرُهُ قَدْ جَاءتْكُم بَيِّنَةٌ مِّن رَّبِّكُمْ فَأَوْفُواْ الْكَيْلَ وَالْمِيزَانَ وَلاَ تَبْخَسُواْ النَّاسَ أَشْيَاءهُمْ وَلاَ تُفْسِدُواْ فِي الأَرْضِ بَعْدَ إِصْلاَحِهَا ذَلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ{85}الأعراف.

ماذا

الفعل السيئ

منهج

وصف

الكيل والميزان

تنظيم العلاقات المالية

QA

F

الأعراف

85

Maintain the correct weight and measure. And to the people of Madyan, their brother Shu'ayb: 'O my people, worship Allah; you have no other god but Him. Clear evidence has come to you from your Lord. So, give full measure and weight, and do not deprive people of their due. And do not cause corruption on earth after it has been set right. That is better for you, if you are believers.' (7:85)

Description

Curriculum

Financial Relations Management

The scales and the balance

Bad action

What

What was the evil deed of the people of Midian?

The Heights

Quran Surah 7 Ayah 85: And Towards Madyan (We Sent) Their (Kinship) Brother Shu‘Ayb. He Said: ‘O My People, Always Worship Allah; You Have No God Except He. Indeed, There Has Come To You From Your Lord A Clear Sign. So Give Full Measure And Weight, And Do Not Decrease Whilst Giving People Their Things, Nor Create Mischief In The Land After Reformation (Of The Living Conditions). This Is Better For You If You Believe (In The Divine Message).

[{"index": 315, "q_src_id": 258, "surah": 7, "ayah": 85, "ayah_en": "And Towards Madyan (We Sent) Their (Kinship) Brother Shu\u2018Ayb. He Said: \u2018O My People, Always Worship Allah; You Have No God Except He. Indeed, There Has Come To You From Your Lord A Clear Sign. So Give Full Measure And Weight, And Do Not Decrease Whilst Giving People Their Things, Nor Create Mischief In The Land After Reformation (Of The Living Conditions). This Is Better For You If You Believe (In The Divine Message)."}]

بماذا كان هلاك قوم شعيب عليه السلام ؟

بالرجفة وهي الزلزلة الشديدة . فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُواْ فِي دَارِهِمْ جَاثِمِينَ{91}الأعراف .

بماذا

قوم شعيب

عقاب

كيان

العبر التاريخية في أنباء القرى

QA

F

الأعراف

91

Then the shaking seized them, and they found themselves lying prostate in their homes.

Entity

Punishment

Historical Lessons in the News of the Villages

The people of Shu'ayb

Why

What was the reason for the destruction of the people of Shoaib (peace be upon him)?

The Heights

Quran Surah 7 Ayah 91: Then A (Torment Of) High-Scale Earthquake Seized Them, And In The Morning, They Were Dead, Lying Prone In Their Homes.

[{"index": 316, "q_src_id": 259, "surah": 7, "ayah": 91, "ayah_en": "Then A (Torment Of) High-Scale Earthquake Seized Them, And In The Morning, They Were Dead, Lying Prone In Their Homes."}]

ما سنة الله تعالى عند إرساله الرسل للقرى حتى يؤمنوا ؟

وما أرسلنا في قرية من نبي يدعوهم إلى عبادة الله, وينهاهم عمَّا هم فيه من الشرك, فكذَّبه قومه, إلا ابتليناهم بالبأساء والضراء, فأصبناهم في أبدانهم بالأمراض والأسقام, وفي أموالهم بالفقر والحاجة; رجاء أن يستكينوا, وينيبوا إلى الله, ويرجعوا إلى الحق. ثم بدَّلنا الحالة الطيبة الأولى مكان الحالة السيئة, فأصبحوا في عافية في أبدانهم, وسَعَة ورخاء في أموالهم; إمهالا لهم, ولعلهم يشكرون, فلم يُفِد معهم كل ذلك, ولم يعتبروا ولم ينتهوا عمَّا هم فيه, وقالوا: هذه عادة الدهر في أهله, يوم خير ويوم شر, وهو ما جرى لآبائنا من قبل, فأخذناهم بالعذاب فجأة وهم آمنون, لا يخطر لهم الهلاك على بال.وَمَا أَرْسَلْنَا فِي قَرْيَةٍ مِّن نَّبِيٍّ إِلاَّ أَخَذْنَا أَهْلَهَا بِالْبَأْسَاء وَالضَّرَّاء لَعَلَّهُمْ يَضَّرَّعُونَ{94} ثُمَّ بَدَّلْنَا مَكَانَ السَّيِّئَةِ الْحَسَنَةَ حَتَّى عَفَواْ وَّقَالُواْ قَدْ مَسَّ آبَاءنَا الضَّرَّاء وَالسَّرَّاء فَأَخَذْنَاهُم بَغْتَةً وَهُمْ لاَ يَشْعُرُونَ{95}الأعراف .

ما

سنة

منهج

وصف

العبر التاريخية في أنباء القرى

QA

F

الأعراف

94,95

We did not send any messenger to a town without causing them to suffer with hardships and adversities, so that perhaps they would humble themselves [to Allah]. But when We seized them, they did not humble themselves. Instead, they became arrogant and continued to disbelieve. So, We changed their good situation to a bad one, so that perhaps they would remember and return [to Allah]. But they did not change, and so the punishment overtook them suddenly while they were unaware.

Description

Curriculum

Historical Lessons in the News of the Villages

Year

Not

What was Allah's command when He sent the messengers to the villages until they believed?

The Heights

Quran Surah 7 Ayah 94: And Never Did We Send A Messenger To Any Land But That We Seized Its Inhabitants With Hardship, Scarcity, Adversity And Suffering (Due To Belying And Defying The Messenger) So That They Might Humble Themselves. Quran Surah 7 Ayah 95: We Then Changed (Their) Misfortune With Good Fortune Till They Made (An All-Embracing) Progress. But (Out Of Ingratitude) They Said: ‘Our Ancestors Too Have Been Living Through Pain And Pleasure (The Same Way).’ So We Caught Them Unawares On This Ingratitude And They Did Not Even Notice (It).

[{"index": 317, "q_src_id": 260, "surah": 7, "ayah": 94, "ayah_en": "And Never Did We Send A Messenger To Any Land But That We Seized Its Inhabitants With Hardship, Scarcity, Adversity And Suffering (Due To Belying And Defying The Messenger) So That They Might Humble Themselves."}, {"index": 317, "q_src_id": 260, "surah": 7, "ayah": 95, "ayah_en": "We Then Changed (Their) Misfortune With Good Fortune Till They Made (An All-Embracing) Progress. But (Out Of Ingratitude) They Said: \u2018Our Ancestors Too Have Been Living Through Pain And Pleasure (The Same Way).\u2019 So We Caught Them Unawares On This Ingratitude And They Did Not Even Notice (It)."}]

فسر الآية الكريمة.أَوَلَمْ يَهْدِ لِلَّذِينَ يَرِثُونَ الأَرْضَ مِن بَعْدِ أَهْلِهَا أَن لَّوْ نَشَاء أَصَبْنَاهُم بِذُنُوبِهِمْ وَنَطْبَعُ عَلَى قُلُوبِهِمْ فَهُمْ لاَ يَسْمَعُونَ{100}الأعراف.

أوَلم يتبين للذين سكنوا الأرض من بعد إهلاك أهلها السابقين بسبب معاصيهم, فساروا سيرتهم, أن لو نشاء أصبناهم بسبب ذنوبهم كما فعلنا بأسلافهم, ونختم على قلوبهم, فلا يدخلها الحق, ولا يسمعون موعظة ولا تذكيرًا؟

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الأعراف

100

Did it not become clear to those who dwell on the earth after the destruction of its previous inhabitants due to their sins, that if We will, We can punish them for their sins, as We did to their predecessors, and seal their hearts, so that the truth cannot enter it, and they do not hear admonition or reminder?

Description

Explanation

Verse

Tafsir

Verse

Interpret

Did not those who inherit the earth after its people understand that if We had willed, We could have punished them for their sins and sealed their hearts so that they would not hear? (7:100)

The Heights

Quran Surah 7 Ayah 100: Does (This Also) Not Guide And (Enlighten) Those Who Have Inherited The Earth (Themselves) After (The Destruction Of) Those (One Time) Dwelling In The Earth That If We Desire, We May Punish Them (As Well) For Their Sins, And We Shall Seal Their Hearts (Due To Their Evil Behaviour), So They Will Be Unable To Hear (And Understand The Truth)?

[{"index": 318, "q_src_id": 261, "surah": 7, "ayah": 100, "ayah_en": "Does (This Also) Not Guide And (Enlighten) Those Who Have Inherited The Earth (Themselves) After (The Destruction Of) Those (One Time) Dwelling In The Earth That If We Desire, We May Punish Them (As Well) For Their Sins, And We Shall Seal Their Hearts (Due To Their Evil Behaviour), So They Will Be Unable To Hear (And Understand The Truth)?"}]

ما مصير من ينفق ماله ليصد عن سبيل الله ؟

إن الذين ينفقون أموالهم فيعطونها أمثالهم من المشركين وأهل الضلال, ليصدوا عن سبيل الله ويمنعوا المؤمنين عن الإيمان بالله ورسوله, فينفقون أموالهم في ذلك, ثم تكون عاقبة نفقتهم تلك ندامة وحسرة عليهم; لأن أموالهم تذهب, ولا يظفرون بما يأمُلون مِن إطفاء نور الله والصد عن سبيله, ثم يهزمهم المؤمنون آخر الأمر. والذين كفروا إلى جهنم يحشرون فيعذبون فيها. إِنَّ الَّذِينَ كَفَرُواْ يُنفِقُونَ أَمْوَالَهُمْ لِيَصُدُّواْ عَن سَبِيلِ اللّهِ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ وَالَّذِينَ كَفَرُواْ إِلَى جَهَنَّمَ يُحْشَرُونَ{36} لِيَمِيزَ اللّهُ الْخَبِيثَ مِنَ الطَّيِّبِ وَيَجْعَلَ الْخَبِيثَ بَعْضَهُ عَلَىَ بَعْضٍ فَيَرْكُمَهُ جَمِيعاً فَيَجْعَلَهُ فِي جَهَنَّمَ أُوْلَـئِكَ هُمُ الْخَاسِرُونَ{37}الأنفال.

ما

صد عن سبيل الله

نتيجة

وصف

أموال الكفار

تنظيم العلاقات المالية

QA

F

الأنفال

36,37

Those who spend their wealth to give it to those who disbelieve, so that they may turn away from the path of Allah and prevent believers from believing in Allah and His messenger, they spend their wealth in that, then their end will be regret and loss, for their wealth will be gone, and they will not achieve what they desire from extinguishing the light of Allah and turning away from His path, then the believers will overcome them in the end. And those who disbelieved will be gathered into Hell, where they will be punished.

Description

Result

Financial Relations Management

The wealth of the disbelievers

Get out of the way of God's path

No

What is the fate of one who spends his wealth in the cause of Allah?

Spoils Of War

Quran Surah 8 Ayah 36: Undoubtedly, The Disbelievers Spend Their Wealth (In Order To Influence And) Prevent People From The Path Of Allah’S Din (Religion). So, Presently, They Will Continue Spending It, But Later (This Spending) Will Become For Them A Source Of Regret (I.E., Repentance And Despondency). They Will Then Be Overpowered (By Allah’S Seizure), And Those Who Have Adopted Disbelief Will Be Driven Towards Hell, Quran Surah 8 Ayah 37: So That Allah Separates The Impious From The Pious And Puts The Impious (I.E., Filthy Characters) One Over The Other And Heaps Them All Up Together And Then Casts This (Heap) Into Hell. It Is They Who Are The Losers.

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فسر الآية الكريمة .قُل لِلَّذِينَ كَفَرُواْ إِن يَنتَهُواْ يُغَفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِنْ يَعُودُواْ فَقَدْ مَضَتْ سُنَّةُ الأَوَّلِينِ{38}الأنفال.

قل -أيها الرسول- للذين جحدوا وحدانية الله مِن مشركي قومك: إن ينزجروا عن الكفر وعداوة النبي صلى الله عليه وسلم, ويرجعوا إلى الإيمان بالله وحده وعدم قتال الرسول والمؤمنين, يغفر الله لهم ما سبق من الذنوب, فالإسلام يجُبُّ ما قبله. وإن يَعُدْ هؤلاء المشركون لقتالك -أيها الرسول- بعد الوقعة التي أوقعتها بهم يوم بدر فقد سبقت طريقة الأولين, وهي أنهم إذا كذبوا واستمروا على عنادهم أننا نعاجلهم بالعذاب والعقوبة.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الأنفال

38

Say, O Messenger, to those who disbelieve in the Oneness of Allah from the polytheists of your people: 'If they repent from disbelief and enmity towards the Prophet, and return to faith in Allah alone and cease fighting the Prophet and the believers, Allah will forgive them for what preceded. Islam erases what came before it. But if these polytheists return to fighting you, O Messenger, after the battle of Badr, then the way of the first ones has already been set, and that is, if they persist in their disbelief and stubbornness, we will punish them with torment and retribution.'

Description

Explanation

Verse

Tafsir

Verse

Interpret

Explain this verse: 'Say to those who disbelieve: If they desist, their past will be forgiven; but if they return, then the precedent of the ancients has already been established.' (8:38)

Spoils Of War

Quran Surah 8 Ayah 38: Say To Those Who Disbelieve: ‘If They Desist (From Their Blasphemous Acts), Then The (Sins) Which Have Passed Will Be Forgiven. But If They Repeat The Same, Then The Pattern Of (Multiple Punishments Given To) The Forerunners Has Passed. (They Will Also Be Dealt With The Same Way.)’

[{"index": 320, "q_src_id": 321, "surah": 8, "ayah": 38, "ayah_en": "Say To Those Who Disbelieve: \u2018If They Desist (From Their Blasphemous Acts), Then The (Sins) Which Have Passed Will Be Forgiven. But If They Repeat The Same, Then The Pattern Of (Multiple Punishments Given To) The Forerunners Has Passed. (They Will Also Be Dealt With The Same Way.)\u2019"}]

فسر الآيات الكريمة.وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلّه فَإِنِ انتَهَوْاْ فَإِنَّ اللّهَ بِمَا يَعْمَلُونَ بَصِيرٌ{39} وَإِن تَوَلَّوْاْ فَاعْلَمُواْ أَنَّ اللّهَ مَوْلاَكُمْ نِعْمَ الْمَوْلَى وَنِعْمَ النَّصِيرُ{40}الأنفال.

وقاتلوا -أيها المؤمنون- المشركين حتى لا يكون شِرْكٌ وصدٌّ عن سبيل الله; ولا يُعْبَدَ إلا الله وحده لا شريك له, فيرتفع البلاء عن عباد الله في الأرض, وحتى يكون الدين والطاعة والعبادة كلها لله خالصة دون غيره, فإن انزجروا عن فتنة المؤمنين وعن الشرك بالله وصاروا إلى الدين الحق معكم, فإن الله لا يخفى عليه ما يعملون مِن ترك الكفر والدخول في الإسلام. وإن أعرض هؤلاء المشركون عمَّا دعوتموهم إليه -أيها المؤمنون- من الإيمان بالله ورسوله وترك قتالكم, وأبَوْا إلا الإصرار على الكفر وقتالكم, فأيقِنوا أن الله معينكم وناصركم عليهم. نِعْمَ المعين والناصر لكم ولأوليائه على أعدائكم.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الأنفال

39,40

Fight, O you who believe, against those who associate other deities with Allah until they pay the jizyah in submission, and the religion is entirely for Allah. But if they desist, then Allah is Seeing of what they do. And if they turn away, then know that Allah is your protector. Excellent is the protector, and excellent is the helper.

Description

Explanation

Verse

Tafsir

Verse

Interpret

Explain these verses and fight them until there is no more fitna (temptation or trial), and all religion is for Allah. If they desist, then Allah is Seer of what they do. And if they turn away, then know that Allah is your Protector, the Best of protectors and the Best of helpers.

Spoils Of War

Quran Surah 8 Ayah 39: And, (O People Of Truth,) Continue Your Fight Against These (Chieftains Of Oppression And Terrorism For The Establishment Of Enduring Peace), Until There Does Not (Remain) Any Disruption And Din (The System Of Compliance With Law) Is Devoted To Allah Alone. And If They Desist, Then Allah Surely Sees Well (The Action) That They Are Accomplishing. Quran Surah 8 Ayah 40: But If They Turn Away (From Obeying Allah), Then Know That Surely Allah Alone Is Your Excellent Protector (I.E., Patron); What An Excellent Protector (Patron) And What An Excellent Helper!

[{"index": 321, "q_src_id": 322, "surah": 8, "ayah": 39, "ayah_en": "And, (O People Of Truth,) Continue Your Fight Against These (Chieftains Of Oppression And Terrorism For The Establishment Of Enduring Peace), Until There Does Not (Remain) Any Disruption And Din (The System Of Compliance With Law) Is Devoted To Allah Alone. And If They Desist, Then Allah Surely Sees Well (The Action) That They Are Accomplishing."}, {"index": 321, "q_src_id": 322, "surah": 8, "ayah": 40, "ayah_en": "But If They Turn Away (From Obeying Allah), Then Know That Surely Allah Alone Is Your Excellent Protector (I.E., Patron); What An Excellent Protector (Patron) And What An Excellent Helper!"}]

كيف تقسم الغنائم على المسلمين ؟

وَاعْلَمُواْ أَنَّمَا غَنِمْتُم مِّن شَيْءٍ فَأَنَّ لِلّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ إِن كُنتُمْ آمَنتُمْ بِاللّهِ وَمَا أَنزَلْنَا عَلَى عَبْدِنَا يَوْمَ الْفُرْقَانِ يَوْمَ الْتَقَى الْجَمْعَانِ وَاللّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ{41}الأنفال."واعلموا -أيها المؤمنون- أن ما ظَفِرتم به مِن عدوكم بالجهاد في سبيل الله فأربعة أخماسه للمقاتلين الذين حضروا المعركة, والخمس الباقي يجزَّأُ خمسة أقسام: الأول لله وللرسول, فيجعل في مصالح المسلمين العامة, والثاني لذوي قرابة رسول الله صلى الله عليه وسلم, وهم بنو هاشم وبنو المطلب, جُعِل لهم الخمس مكان الصدقة فإنها لا تحلُّ لهم, والثالث لليتامى, والرابع للمساكين, والخامس للمسافر الذي انقطعت به النفقة, إن كنتم مقرِّين بتوحيد الله مطيعين له, مؤمنين بما أنزل على عبده محمد صلى الله عليه وسلم من الآيات والمدد والنصر يوم فَرَق بين الحق والباطل بـبدر, يوم التقى جَمْعُ المؤمنين وجَمْعُ المشركين. والله على كل شيء قدير لا يعجزه شيء."

كيف

تقسيم الغنائم

شرح

وصف

الغنائم والأنفال

QA

F

الأنفال

41

And know that whatever you obtain as booty, a fifth of it is for Allah and for the Messenger, and for the near relatives [of the Messenger], and for the orphans, the needy, and the wayfarer, if you have faith in Allah and in what We revealed to Our servant on the day of the criterion, the day when the two armies met. And Allah has power over all things.

Description

Explanation

The Spoils of War

Division of spoils

How

How do you divide the spoils among the Muslims?

Spoils Of War

Quran Surah 8 Ayah 41: And Bear In Mind That Whatever Spoils Of War You Seize, A Fifth Of It Is For Allah And The Messenger (Blessings And Peace Be Upon Him) And (The Messenger’S) Kindred And Orphans And The Needy And The Wayfarers, If You Believe In Allah, And In That (Revelation) Which We Sent Down On Our (Exalted) Servant On The Day Of Decision (I.E., Discrimination Between The Truth And Falsehood), The Day (When) The Two Armies (Of The Believers And The Disbelievers) Encountered (In The Battlefield Of Badr). And Allah Has Absolute Power Over Everything.

[{"index": 322, "q_src_id": 323, "surah": 8, "ayah": 41, "ayah_en": "And Bear In Mind That Whatever Spoils Of War You Seize, A Fifth Of It Is For Allah And The Messenger (Blessings And Peace Be Upon Him) And (The Messenger\u2019S) Kindred And Orphans And The Needy And The Wayfarers, If You Believe In Allah, And In That (Revelation) Which We Sent Down On Our (Exalted) Servant On The Day Of Decision (I.E., Discrimination Between The Truth And Falsehood), The Day (When) The Two Armies (Of The Believers And The Disbelievers) Encountered (In The Battlefield Of Badr). And Allah Has Absolute Power Over Everything."}]

إِذْ أَنتُم بِالْعُدْوَةِ الدُّنْيَا وَهُم بِالْعُدْوَةِ الْقُصْوَى وَالرَّكْبُ أَسْفَلَ مِنكُمْ وَلَوْ تَوَاعَدتَّمْ لاَخْتَلَفْتُمْ فِي الْمِيعَادِ وَلَـكِن لِّيَقْضِيَ اللّهُ أَمْراً كَانَ مَفْعُولاً لِّيَهْلِكَ مَنْ هَلَكَ عَن بَيِّنَةٍ وَيَحْيَى مَنْ حَيَّ عَن بَيِّنَةٍ وَإِنَّ اللّهَ لَسَمِيعٌ عَلِيمٌ{42}الأنفال."ما معنى (العدوة الدنيا) , (العدوة القصوى) , (الركب) ."

العدوة الدنيا: جانب الوادي القريب من المدينة . العدوة القصوى : جانب الوادي البعيد منها . الركب : العير.

ما

العدوة الدنيا , العدوة القصوى , الركب

معنى

وصف

معنى كلمة

كلمة

QA

F

الأنفال

42

The Adwa al-Dunya: the side of the valley close to the city. Adwa al-Quswa: the side of the valley far from it. Ar-Rukb: the caravan.

Description

Meaning

Word

meaning of the word

The enemy, the ultimate enemy, the caravan

Not

What is the meaning of 'Al-Adwa Al-Dunya', 'Al-Adwa Al-Quswa', and 'Ar-Rakb' in verse 42 of Surah Al-Anfal?

Spoils Of War

Quran Surah 8 Ayah 42: (Remember) When You Were On The Nearer Bank Of The Valley (The Medina Side) And They (The Disbelievers) Were On The Farther Bank (The Other Side) And (The Mercantile) Caravan Was Below You; And Had You Made Some Mutual Appointment (To Fight), You Would Certainly Have Reached There (At The Timings) Different From (Your) Appointment. (But Allah Brought You Face To Face, At The Same Time, Without Any Appointment.) This Took Place In Order That Allah Might Lead That Matter To Completion, Which Was Destined To Happen, So That He Who Had To Die Might Die (With A Manifest) Evidence To That Effect, And He Who Had To Survive Might Continue To Live (With A Manifest) Evidence To That Effect (I.E., The Evidence Be Established For All On The Veracity Of Islam And The Holy Messenger [Blessings And Peace Be Upon Him]). Allah Is Surely All-Hearing, All-Knowing.

[{"index": 323, "q_src_id": 324, "surah": 8, "ayah": 42, "ayah_en": "(Remember) When You Were On The Nearer Bank Of The Valley (The Medina Side) And They (The Disbelievers) Were On The Farther Bank (The Other Side) And (The Mercantile) Caravan Was Below You; And Had You Made Some Mutual Appointment (To Fight), You Would Certainly Have Reached There (At The Timings) Different From (Your) Appointment. (But Allah Brought You Face To Face, At The Same Time, Without Any Appointment.) This Took Place In Order That Allah Might Lead That Matter To Completion, Which Was Destined To Happen, So That He Who Had To Die Might Die (With A Manifest) Evidence To That Effect, And He Who Had To Survive Might Continue To Live (With A Manifest) Evidence To That Effect (I.E., The Evidence Be Established For All On The Veracity Of Islam And The Holy Messenger [Blessings And Peace Be Upon Him]). Allah Is Surely All-Hearing, All-Knowing."}]

إِذْ يُرِيكَهُمُ اللّهُ فِي مَنَامِكَ قَلِيلاً وَلَوْ أَرَاكَهُمْ كَثِيراً لَّفَشِلْتُمْ وَلَتَنَازَعْتُمْ فِي الأَمْرِ وَلَـكِنَّ اللّهَ سَلَّمَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ{43} وَإِذْ يُرِيكُمُوهُمْ إِذِ الْتَقَيْتُمْ فِي أَعْيُنِكُمْ قَلِيلاً وَيُقَلِّلُكُمْ فِي أَعْيُنِهِمْ لِيَقْضِيَ اللّهُ أَمْراً كَانَ مَفْعُولاً وَإِلَى اللّهِ تُرْجَعُ الأمُورُ{44}الأنفال. فسر الآيات الكريمة

واذكر -أيها النبي- حينما أراك الله قلة عدد عدوك في منامك, فأخبرت المؤمنين بذلك, فقوِيت قلوبهم, واجترؤوا على حربهم, ولو أراك ربك كثرة عددهم لتردد أصحابك في ملاقاتهم, وجَبُنتم واختلفتم في أمر القتال, ولكن الله سلَّم من الفشل, ونجَّى من عاقبة ذلك. إنه عليم بخفايا القلوب وطبائع النفوس. واذكر أيضًا حينما برز الأعداء إلى أرض المعركة فرأيتموهم قليلا فاجترأتم عليهم, وقلَّلكم في أعينهم, ليتركوا الاستعداد لحربكم; ليقضي الله أمرًا كان مفعولا فيتحقق وَعْدُ الله لكم بالنصر والغلبة, فكانت كلمة الله هي العليا وكلمة الذين كفروا السفلى. وإلى الله مصير الأمور كلها, فيجازي كلا بما يستحق.

فسر

آية

شرح

وصف

الله

QA

D

الأنفال

43,44

And remember, O Prophet, when Allah showed you a small number of your enemies in a dream, you informed the believers, and they gained courage and were eager for the fight. But if Allah had shown you a large number, you would have been disheartened and would have disputed about the matter, but Allah saved you from that. Indeed, He is Knowing of the secrets of hearts and the innermost thoughts. And remember also when the enemies came to you in battle, you saw them as few, and you felt small in their eyes, so they left preparing for your war; so that Allah might fulfill His promise to you with victory and triumph, and the word of Allah is the highest, and the word of the disbelievers is the lowest. And to Allah belongs the final decision of all matters, and He will reward each according to his deeds.

Description

Explanation

God

Verse

Interpret

And when He shows them to you in your dreams a few, and if He shows them to you as many, you would have faltered and disputed among yourselves. But Allah has already decreed [the matter], and Allah is Acquainted with that which the breasts conceal. And when He shows them to you, [O Muhammad], while He takes your sleep away, and makes you meet them in dreams as many as [He wills], surely Allah has power over all things. And to Allah will be the return [of all matters].

Spoils Of War

Quran Surah 8 Ayah 43: (Recall) When Allah Showed You In Your Dream (The Army Of) The Disbelievers As Small In Number. And If He (Allah) Had Shown (Them) To You As Greater In Number, Then, (O Muslims,) You Would Have Felt Dispirited, And Would Have Certainly Disputed Amongst Yourselves On The Question (Of War). But Allah Saved The Muslims (From Timidity And Mutual Discord). Indeed, He Is Well Aware Of The (Secrets Of) Hearts. Quran Surah 8 Ayah 44: And (Also Remind Them Of The Sight) When He, At The Time Of Encounter (As Well), Made (The Troops Of) The Disbelievers Appear Small (Just) In Your Eyes And Made You Appear Small In Their Eyes (So That Both The Armies Might Remain In A Heightened State Of Alert) In Order That Allah Leads To Completion The (Total Defeat Of Disbelievers Resulting From The Full-Fledged War) Preordained (By Allah). And (Eventually) All Matters Are Returned To Allah Alone.

[{"index": 324, "q_src_id": 325, "surah": 8, "ayah": 43, "ayah_en": "(Recall) When Allah Showed You In Your Dream (The Army Of) The Disbelievers As Small In Number. And If He (Allah) Had Shown (Them) To You As Greater In Number, Then, (O Muslims,) You Would Have Felt Dispirited, And Would Have Certainly Disputed Amongst Yourselves On The Question (Of War). But Allah Saved The Muslims (From Timidity And Mutual Discord). Indeed, He Is Well Aware Of The (Secrets Of) Hearts."}, {"index": 324, "q_src_id": 325, "surah": 8, "ayah": 44, "ayah_en": "And (Also Remind Them Of The Sight) When He, At The Time Of Encounter (As Well), Made (The Troops Of) The Disbelievers Appear Small (Just) In Your Eyes And Made You Appear Small In Their Eyes (So That Both The Armies Might Remain In A Heightened State Of Alert) In Order That Allah Leads To Completion The (Total Defeat Of Disbelievers Resulting From The Full-Fledged War) Preordained (By Allah). And (Eventually) All Matters Are Returned To Allah Alone."}]

ما هي عوامل النصر عند لقاء العدو ؟

عوامل النصر عند لقاء العدو : - الثبات عند اللقاء وعدم الانهزام . - ذكر الله تعالى كثيراً والابتهال إليه . - طاعة الله تعالى ورسولهصلى الله عليه وسلم . - عدم الاختلاف حتى لا تتفرق الكلمة وتختلف القلوب فيحدث الوهن والضعف . - الصبر عند لقاء العدو . يَا أَيُّهَا الَّذِينَ آمَنُواْ إِذَا لَقِيتُمْ فِئَةً فَاثْبُتُواْ وَاذْكُرُواْ اللّهَ كَثِيراً لَّعَلَّكُمْ تُفْلَحُونَ{45} وَأَطِيعُواْ اللّهَ وَرَسُولَهُ وَلاَ تَنَازَعُواْ فَتَفْشَلُواْ وَتَذْهَبَ رِيحُكُمْ وَاصْبِرُواْ إِنَّ اللّهَ مَعَ الصَّابِرِينَ{46} الأنفال.

ما

عوامل النصر

سبب

وصف

الله

الفلاح والسعادة

QA

F

الأنفال

45,46

Factors for victory when encountering the enemy: steadfastness and perseverance, frequent remembrance of Allah and invocation to Him, obedience to Allah and His Messenger, avoiding discord to prevent disunity and weakness, and patience when facing the enemy. O you who believe, when you meet a force, be steadfast and remember Allah frequently, that you may prosper. And obey Allah and His Messenger, and do not dispute and [thus] lose heart and your spirit. And be patient, for Allah is with the patient.

Description

Reason

The Farmer And Happiness

God

Factors of Victory

Not

What are the factors for victory when facing the enemy?

Spoils Of War

Quran Surah 8 Ayah 45: O Believers! When You Encounter Any (Enemy) Army, Stand Firm And Remember Allah Abundantly So That You May Attain To Success. Quran Surah 8 Ayah 46: And Obey Allah And His Messenger (Blessings And Peace Be Upon Him) And Do Not Quarrel Amongst Yourselves Lest (Growing Disunited And Weak) You Become Timid And Your Impact (I.E., Power) Loses Ground (Before Your Enemy). So Be Steadfast. Surely, Allah Is With Those Who Are Steadfast.

[{"index": 325, "q_src_id": 326, "surah": 8, "ayah": 45, "ayah_en": "O Believers! When You Encounter Any (Enemy) Army, Stand Firm And Remember Allah Abundantly So That You May Attain To Success."}, {"index": 325, "q_src_id": 326, "surah": 8, "ayah": 46, "ayah_en": "And Obey Allah And His Messenger (Blessings And Peace Be Upon Him) And Do Not Quarrel Amongst Yourselves Lest (Growing Disunited And Weak) You Become Timid And Your Impact (I.E., Power) Loses Ground (Before Your Enemy). So Be Steadfast. Surely, Allah Is With Those Who Are Steadfast."}]

اذكر أسباب النزول لهذه الآية الكريمة.وَإِذْ زَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ وَقَالَ لاَ غَالِبَ لَكُمُ الْيَوْمَ مِنَ النَّاسِ وَإِنِّي جَارٌ لَّكُمْ فَلَمَّا تَرَاءتِ الْفِئَتَانِ نَكَصَ عَلَى عَقِبَيْهِ وَقَالَ إِنِّي بَرِيءٌ مِّنكُمْ إِنِّي أَرَى مَا لاَ تَرَوْنَ إِنِّيَ أَخَافُ اللّهَ وَاللّهُ شَدِيدُ الْعِقَابِ{48}الأنفال.

و اذكر إذ زين لهم الشيطان – إبليس- أعمالهم بأن شجعهم على لقاء المسلمين لما خافوا الخروج من أعدائهم بني بكر وقال لهم لا غالب لكم اليوم من الناس وإني جار لكم من كنانة وكان أتاهم في صورة سراقة بن مالك سيد تلك الناحية فلما التقت الفئتان المسلمة والكافرة ورأى الملائكة وكان يده في يد الحارث بن هشام رجع هارباً وقال: لما قالوا له أتخذلنا على هذه الحال - إني بريء منكم- من جواركم , إني أرى ما لا ترون من الملائكة ,إني أخاف الله أن يهلكني ,والله شديد العقاب.

اذكر

آية

سبب

وصف

الشيطان

الشيطان

QA

F

الأنفال

48

And remember when Satan - Iblis - embellished their deeds, he incited them to confront the Muslims, as they feared leaving their enemies, the Banu Bakr. He said, 'There is no power over you today from the people, and I am your supporter from the tribe of Kinana.' He approached them in the guise of Sariqah bin Malik, the chief of that region. When the two armies, the believers and the disbelievers, met, and Iblis saw the angels, with his hand in the hand of Harith bin Hisham, he fled. He said, 'When they said to him, 'Have you forsaken us in this state?' - I am innocent of you - 'I see what you do not see from the angels. I fear Allah, lest He should afflict me with a severe punishment.'

Description

Reason

Satan

The Devil

Verse

Remember

Recite the reasons for the revelation of this verse: 'And when the Shaytan adorned their deeds in their sight, saying, 'There is no victor for you this day from the people,' and I am your protector.' But when the two armies met, he turned on his heels and said, 'I am free of you. I see what you do not see. I fear Allah, and Allah is severe in punishment.' [48] Al-Anfal.

Spoils Of War

Quran Surah 8 Ayah 48: And (Recall) When Satan Made The Actions Of These (Disbelievers) Appear Attractive To Them, And He Said (To Them): ‘None Of The People (Can) Overpower You Today And I Am Certainly Your Protector (Helper).’ But When Both The Armies Stood (Face To Face) Against Each Other, He Turned On His Heels And Said: ‘I Am Indeed Averse To You. Certainly, I See What You Do Not See. Surely, I Fear Allah, And Allah Is Severe In Punishing.’

[{"index": 326, "q_src_id": 327, "surah": 8, "ayah": 48, "ayah_en": "And (Recall) When Satan Made The Actions Of These (Disbelievers) Appear Attractive To Them, And He Said (To Them): \u2018None Of The People (Can) Overpower You Today And I Am Certainly Your Protector (Helper).\u2019 But When Both The Armies Stood (Face To Face) Against Each Other, He Turned On His Heels And Said: \u2018I Am Indeed Averse To You. Certainly, I See What You Do Not See. Surely, I Fear Allah, And Allah Is Severe In Punishing.\u2019"}]

التوكل على الله تعالى والثقة بوعد الله بالنصر من أهم عوامل النصر وليس العدد والعتاد اذكر الآية الكريمة الدالة على هذا المعنى واشرحها. إِذْ يَقُولُ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ غَرَّ هَـؤُلاء دِينُهُمْ وَمَن يَتَوَكَّلْ عَلَى اللّهِ فَإِنَّ اللّهَ عَزِيزٌ حَكِيمٌ{49}الأنفال.

واذكروا حين يقول أهل الشرك والنفاق ومرضى القلوب, وهم يرون قلة المسلمين وكثرة عدوهم: غرَّ هؤلاء المسلمين دينُهم, فأوردهم هذه الموارد, ولم يدرك هؤلاء المنافقون أنه من يتوكل على الله ويثق بوعده فإن الله لن يخذله, فإن الله عزيز لا يعجزه شيء, حكيم في تدبيره وصنعه.

اذكر

عوامل النصر

آية

كيان

التوكل

العمل الصالح

QA

D

الأنفال

49

Remember when the people of disbelief and hypocrisy, with sick hearts, see the few Muslims and the many enemies, they mock the Muslims' religion, saying they have been deceived by it. However, these hypocrites do not realize that whoever puts their trust in Allah and relies on His promises, Allah will never let them down. For Allah is mighty, nothing is beyond His power, and He is wise in His planning and creation.

Entity

Verse

Good Deeds

Tawakkul

Factors of Victory

Remember

Trusting in Allah (SWT) and having faith in Allah's promise of victory are the most important factors in achieving victory, not just numbers and equipment. Please quote the noble verse that indicates this meaning and explain it.

Spoils Of War

Quran Surah 8 Ayah 49: And (Also Recall) When The Hypocrites And Those In Whose Hearts Is The Disease (Of Disbelief) Were Saying: ‘The Din (Religion) Of These (Muslims) Has Made Them Greatly Arrogant.’ But (The Truth Is That) He Who Trusts Allah (Then Allah Is The Sustainer Of All His Matters). Surely, Allah Is Almighty, Most Wise.

[{"index": 327, "q_src_id": 328, "surah": 8, "ayah": 49, "ayah_en": "And (Also Recall) When The Hypocrites And Those In Whose Hearts Is The Disease (Of Disbelief) Were Saying: \u2018The Din (Religion) Of These (Muslims) Has Made Them Greatly Arrogant.\u2019 But (The Truth Is That) He Who Trusts Allah (Then Allah Is The Sustainer Of All His Matters). Surely, Allah Is Almighty, Most Wise."}]

ماذا يحدث للكفار حال قبض أرواحهم وهم يقبلون ويفرون من الملائكة ؟

ولو تعاين -أيها الرسول- حال قبض الملائكة أرواح الكفار وانتزاعها, وهم يضربون وجوههم في حال إقبالهم ويضربون ظهورهم في حال فرارهم, ويقولون لهم: ذوقوا العذاب المحرق, لرأيت أمرًا عظيمًا، وهذا السياق وإن كان سببه وقعة بدر ، ولكنه عام في حق كلِّ كافر. وَلَوْ تَرَى إِذْ يَتَوَفَّى الَّذِينَ كَفَرُواْ الْمَلآئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَارَهُمْ وَذُوقُواْ عَذَابَ الْحَرِيقِ{50}الأنفال.

ماذا,من

قبض روح الكافر

نتيجة

وصف

توفي النفوس

QA

F

الأنفال

50

If you, O Messenger, were to witness the angels seizing the souls of the disbelievers and dragging them away, striking their faces in their eagerness and their backs in their flight, saying to them, 'Taste the burning torment,' you would indeed see a great sight. Although this verse was revealed in the context of the Battle of Badr, it is general and applies to every disbeliever.

Description

Result

The souls have died

The infidel's soul was seized

What, From

What happens to the infidels when their souls are seized and they accept and flee from the angels?

Spoils Of War

Quran Surah 8 Ayah 50: And You (Will Wonder) If You See (The Spectacle) When The Angels Take Away The Souls Of The Disbelievers. They Continue Striking Their Faces And Backs (With Hammers And Say): ‘Taste The Torment Of The Fire (Of Hell).’

[{"index": 328, "q_src_id": 329, "surah": 8, "ayah": 50, "ayah_en": "And You (Will Wonder) If You See (The Spectacle) When The Angels Take Away The Souls Of The Disbelievers. They Continue Striking Their Faces And Backs (With Hammers And Say): \u2018Taste The Torment Of The Fire (Of Hell).\u2019"}]

ما سبب تبدل نعم الله على قوم إلى نقم ؟

ذلك الجزاء السيِّئ بأن الله إذا أنعم على قوم نعمة لم يسلبها منهم حتى يغيِّروا حالهم الطيبة إلى حال سيئة, وأن الله سميع لأقوال خلقه, عليم بأحوالهم، فيجري عليهم ما اقتضاه علمه ومشيئته. ذَلِكَ بِأَنَّ اللّهَ لَمْ يَكُ مُغَيِّراً نِّعْمَةً أَنْعَمَهَا عَلَى قَوْمٍ حَتَّى يُغَيِّرُواْ مَا بِأَنفُسِهِمْ وَأَنَّ اللّهَ سَمِيعٌ عَلِيمٌ{53}الأنفال.

ما

نعم الله

سبب

وصف

نعم الله

QA

F

الأنفال

53

Indeed, the evil consequence is that Allah does not deprive a people of His blessings until they change their good deeds into evil ones. Allah is All-Hearing of His creation's words, All-Knowing of their affairs, and He executes what He wills.

Description

Reason

Yes, God

Yes, God

Not

What is the reason for Allah's curse upon a people to be changed to wrath?

Spoils Of War

Quran Surah 8 Ayah 53: This (Torment) Is Because Allah Never Changes Any Blessing That He Grants Affluently To Some People Till They Change Their Blessed State Themselves (I.E., When They Commit Ingratitude, Disobedience And Sins And Even Lose The Sense Of Loss, They Are Seized By Destruction And Devastation). And Allah Is Indeed All-Hearing, All-Knowing.

[{"index": 329, "q_src_id": 330, "surah": 8, "ayah": 53, "ayah_en": "This (Torment) Is Because Allah Never Changes Any Blessing That He Grants Affluently To Some People Till They Change Their Blessed State Themselves (I.E., When They Commit Ingratitude, Disobedience And Sins And Even Lose The Sense Of Loss, They Are Seized By Destruction And Devastation). And Allah Is Indeed All-Hearing, All-Knowing."}]

فيمن نزلت هذه الآيات الكريمة ؟ ما معنى (تثقفنهم) , (فانبذ إليهم على سواء) ؟إِنَّ شَرَّ الدَّوَابِّ عِندَ اللّهِ الَّذِينَ كَفَرُواْ فَهُمْ لاَ يُؤْمِنُونَ{55} الَّذِينَ عَاهَدتَّ مِنْهُمْ ثُمَّ يَنقُضُونَ عَهْدَهُمْ فِي كُلِّ مَرَّةٍ وَهُمْ لاَ يَتَّقُونَ{56} فَإِمَّا تَثْقَفَنَّهُمْ فِي الْحَرْبِ فَشَرِّدْ بِهِم مَّنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ{57} وَإِمَّا تَخَافَنَّ مِن قَوْمٍ خِيَانَةً فَانبِذْ إِلَيْهِمْ عَلَى سَوَاء إِنَّ اللّهَ لاَ يُحِبُّ الخَائِنِينَ{58}الأنفال.

نزلت في بني قريظة . تثقفنهم : تجدنهم . فانبذ إليهم على سواء: اطرح عهدهم إليهم على سواء أي مستوياً أنت وهم في العلم بنقض العهد بأن تعلمهم به لئلا يتهموك بالغدر.

فيمن

آية

ناس

عاقل

نقض العهد

الأخلاق الذميمة

QA

F

الأنفال

55,56,57,58

I descended upon the Banu Qurayza. I tested them, so I found them. Therefore, I expelled them all equally. I annulled their treaty equally, that is, on the same level, as you and they are aware of the breaking of the treaty, so that they may not accuse you of treachery.

Wise

People

Moral Character

Breaking the covenant

Verse

In

In whom were these noble verses revealed? What is the meaning of (tathqafnahum) and (fanbidh ilayhim 'ala saw')? Indeed, the worst of creatures in the sight of Allah are those who have disbelieved, and they will not [truly] believe. (55) Those with whom you have made a covenant, then they break their covenant every time, and they do not fear Allah. (56) So if you encounter them in war, make them a terror to those who are behind them, so that perhaps they will be reminded. (57) And if you fear treachery from a people, throw [their covenant] back at them on equal terms. Indeed, Allah does not like the treacherous. (58) Al-Anfal.

Spoils Of War

Quran Surah 8 Ayah 55: Surely, Worse Than (Even) All The Beasts In The Sight Of Allah Are The People Who Disbelieve. So They Do Not Believe. Quran Surah 8 Ayah 56: They Are The Ones From Whom You Took A Promise (Many A Time), But They Break Their Promise Every Time And Do Not Fear (Allah). Quran Surah 8 Ayah 57: So If You Come Upon Them In The Battlefield, Then By Killing Them (For Violating The Peace Treaty) In An Exemplary Manner, Make Those Who Are Behind Them (Also) Run On Their Heels So That They May Learn A Lesson Of Warning. Quran Surah 8 Ayah 58: And If You Apprehend Treachery From A People, Then Throw Their Promise Back To Them On The Basis Of Equality. Indeed, Allah Does Not Like The Treacherous.

[{"index": 330, "q_src_id": 331, "surah": 8, "ayah": 55, "ayah_en": "Surely, Worse Than (Even) All The Beasts In The Sight Of Allah Are The People Who Disbelieve. So They Do Not Believe."}, {"index": 330, "q_src_id": 331, "surah": 8, "ayah": 56, "ayah_en": "They Are The Ones From Whom You Took A Promise (Many A Time), But They Break Their Promise Every Time And Do Not Fear (Allah)."}, {"index": 330, "q_src_id": 331, "surah": 8, "ayah": 57, "ayah_en": "So If You Come Upon Them In The Battlefield, Then By Killing Them (For Violating The Peace Treaty) In An Exemplary Manner, Make Those Who Are Behind Them (Also) Run On Their Heels So That They May Learn A Lesson Of Warning."}, {"index": 330, "q_src_id": 331, "surah": 8, "ayah": 58, "ayah_en": "And If You Apprehend Treachery From A People, Then Throw Their Promise Back To Them On The Basis Of Equality. Indeed, Allah Does Not Like The Treacherous."}]

وَلاَ يَحْسَبَنَّ الَّذِينَ كَفَرُواْ سَبَقُواْ إِنَّهُمْ لاَ يُعْجِزُونَ{59}الأنفال . فيمن نزلت هذه الآية الكريمة؟

ونزلت فيمن أفلت يوم بدر من الكفار. ولا يظنن الذين جحدوا آيات الله أنهم فاتوا ونجَوْا, وأن الله لا يقدر عليهم, إنهم لن يُفْلِتوا من عذاب الله.

فيمن

آية

ناس

عاقل

غزوة بدر

الكافرون

QA

F

الأنفال

59

And it was revealed to him who fled from among the disbelievers on the day of Badr. And do not think those who disbelieved that they will escape. Indeed, Allah will not allow the disbelievers to escape.

Wise

People

The Disbelievers

Battle of Badr

Verse

In

And do not think that those who disbelieve have outdone [the believers]. Indeed, they will not escape. [59] Al-Anfal. From whom was this noble verse revealed?

Spoils Of War

Quran Surah 8 Ayah 59: And Let Not The Disbelievers Ever Assume That They Have Escaped (Safe And Sound). Assuredly, They Can Never Make (Us) Powerless.

[{"index": 331, "q_src_id": 332, "surah": 8, "ayah": 59, "ayah_en": "And Let Not The Disbelievers Ever Assume That They Have Escaped (Safe And Sound). Assuredly, They Can Never Make (Us) Powerless."}]

أمرنا الله تعالى بإعداد ما نستطيعه من العدة والعتاد لإرهاب الأعداء . اذكر الآيات واشرحها .

وَأَعِدُّواْ لَهُم مَّا اسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ الْخَيْلِ تُرْهِبُونَ بِهِ عَدْوَّ اللّهِ وَعَدُوَّكُمْ وَآخَرِينَ مِن دُونِهِمْ لاَ تَعْلَمُونَهُمُ اللّهُ يَعْلَمُهُمْ وَمَا تُنفِقُواْ مِن شَيْءٍ فِي سَبِيلِ اللّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لاَ تُظْلَمُونَ{60}الأنفال."وأعدُّوا - يا معشر المسلمين - لمواجهة أعدائكم كل ما تقدرون عليه مِن عدد وعدة, لتُدْخلوا بذلك الرهبة في قلوب أعداء الله وأعدائكم المتربصين بكم, وتخيفوا آخرين لا تظهر لكم عداوتهم الآن, لكن الله يعلمهم ويعلم ما يضمرونه. وما تبذلوا من مال وغيره في سبيل الله قليلا أو كثيرًا يخلفه الله عليكم في الدنيا, ويدخر لكم ثوابه إلى يوم القيامة وأنتم لا تُنْقصون من أجر ذلك شيئًا."

اذكر

إعداد الجيش

آية

كيان

إعداد الجيش

أدوات الجهاد

QA

D

الأنفال

60

And prepare against them whatever you can of power and of horses tethered, to strike fear into the enemy of Allah and your enemy and others besides them whom you do not know, but Allah knows them. And whatever you spend in the way of Allah will be fully repaid to you, and you will not be wronged.

Entity

Verse

Tools Of Jihad

Preparing the army

Military preparation

Remember

Allah has commanded us, the Exalted, to prepare as much equipment and supplies as we can to terrify the enemies. Please mention the verses and explain them.

Spoils Of War

Quran Surah 8 Ayah 60: And, (O Muslims,) Muster Up As Much Defence Strength As You Can (In The Form Of Weapons And Equipment Of War) And (Also Formations) Of War Steeds (I.E., War Mounts) To Combat Them. Cause Fear With This (Readiness) Amongst The Enemy Of Allah And Your Enemy, And Also Those Besides Them Whose (Secret Enmity) You Know Not; Allah Knows Them. And Whatever You Spend In The Way Of Allah, You Will Be Paid Back In Full, And You Will Not Be Done Any Injustice.

[{"index": 332, "q_src_id": 333, "surah": 8, "ayah": 60, "ayah_en": "And, (O Muslims,) Muster Up As Much Defence Strength As You Can (In The Form Of Weapons And Equipment Of War) And (Also Formations) Of War Steeds (I.E., War Mounts) To Combat Them. Cause Fear With This (Readiness) Amongst The Enemy Of Allah And Your Enemy, And Also Those Besides Them Whose (Secret Enmity) You Know Not; Allah Knows Them. And Whatever You Spend In The Way Of Allah, You Will Be Paid Back In Full, And You Will Not Be Done Any Injustice."}]

يَا أَيُّهَا النَّبِيُّ حَرِّضِ الْمُؤْمِنِينَ عَلَى الْقِتَالِ إِن يَكُن مِّنكُمْ عِشْرُونَ صَابِرُونَ يَغْلِبُواْ مِئَتَيْنِ وَإِن يَكُن مِّنكُم مِّئَةٌ يَغْلِبُواْ أَلْفاً مِّنَ الَّذِينَ كَفَرُواْ بِأَنَّهُمْ قَوْمٌ لاَّ يَفْقَهُونَ{65} الآنَ خَفَّفَ اللّهُ عَنكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفاً فَإِن يَكُن مِّنكُم مِّئَةٌ صَابِرَةٌ يَغْلِبُواْ مِئَتَيْنِ وَإِن يَكُن مِّنكُمْ أَلْفٌ يَغْلِبُواْ أَلْفَيْنِ بِإِذْنِ اللّهِ وَاللّهُ مَعَ الصَّابِرِينَ{66}الأنفال. اشرح الآيات .

يا أيها النبي حُثَّ المؤمنين بك على القتال, إن يكن منكم عشرون صابرون عند لقاء العدو يغلبوا مائتين منهم, فإن يكن منكم مائة مجاهدة صابرة يغلبوا ألفًا من الكفار; لأنهم قوم لا عِلْم ولا فهم عندهم لما أعدَّ الله للمجاهدين في سبيله, فهم يقاتلون من أجل العلو في الأرض والفساد فيها. الآن خفف الله عنكم أيها المؤمنون لما فيكم من الضعف, فإن يكن منكم مائة صابرة يغلبوا مائتين من الكافرين, وإن يكن منكم ألف يغلبوا ألفين منهم بإذن الله تعالى. والله مع الصابرين بتأييده ونصره.

اشرح

آية

شرح

وصف

تفسير

آية

QA

D

الأنفال

65,66

O Prophet, urge the believers to fight. If there are among you twenty [who are] steadfast, they will overcome two hundred [of the enemy]; and if there are a hundred [who are] steadfast, they will overcome a thousand [of the enemy] - for they are people who do not understand. Allah has made it easy for you, [O believers], that He may test you through it. And [He has made it easy for you] that He may purify you. And He may forgive you, for Allah is Forgiving and Merciful. Allah is with the steadfast.

Description

Explanation

Verse

Tafsir

Sign

Explain

Explain the verses 65 and 66 from Surah Al-Anfal.

Spoils Of War

Quran Surah 8 Ayah 65: O (Venerable) Messenger! Motivate The Believers To Fight (For The Establishment Of Peace And Human Dignity). If There Are Twenty Of You Firm And Steadfast (In The Event Of War), They Will Overpower Two Hundred (Combating Disbelievers), And If (One) Hundred Of You Are (Steadfast), They Will Overpower (One) Thousand Of The (Invading) Disbelievers Because They Do Not Understand. Quran Surah 8 Ayah 66: Allah Has, At Present, Lightened The Burden (Of His Commandment) On You. He Knows That There Is (Some Degree Of) Weakness In You. So (Now After Mitigation The Command Is) That If There Are (One) Hundred Resolute And Steadfast (Men) From Amongst You, They Will Overpower Two Hundred (Combating Disbelievers). And If There Are (One) Thousand Of You, They Will Triumph Over Two Thousand (Disbelievers) By The Command Of Allah, And Allah Is With Those Who Remain Steadfast. (This Is The Target Fixed For The Believers Which Should Be The Minimum Possible Effect Of The Vehemence Of Their Faith In The Battlefield.)

[{"index": 333, "q_src_id": 334, "surah": 8, "ayah": 65, "ayah_en": "O (Venerable) Messenger! Motivate The Believers To Fight (For The Establishment Of Peace And Human Dignity). If There Are Twenty Of You Firm And Steadfast (In The Event Of War), They Will Overpower Two Hundred (Combating Disbelievers), And If (One) Hundred Of You Are (Steadfast), They Will Overpower (One) Thousand Of The (Invading) Disbelievers Because They Do Not Understand."}, {"index": 333, "q_src_id": 334, "surah": 8, "ayah": 66, "ayah_en": "Allah Has, At Present, Lightened The Burden (Of His Commandment) On You. He Knows That There Is (Some Degree Of) Weakness In You. So (Now After Mitigation The Command Is) That If There Are (One) Hundred Resolute And Steadfast (Men) From Amongst You, They Will Overpower Two Hundred (Combating Disbelievers). And If There Are (One) Thousand Of You, They Will Triumph Over Two Thousand (Disbelievers) By The Command Of Allah, And Allah Is With Those Who Remain Steadfast. (This Is The Target Fixed For The Believers Which Should Be The Minimum Possible Effect Of The Vehemence Of Their Faith In The Battlefield.)"}]

فيمن نزلت هذه الآية الكريمة . اشرحها .مَا كَانَ لِنَبِيٍّ أَن يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الأَرْضِ تُرِيدُونَ عَرَضَ الدُّنْيَا وَاللّهُ يُرِيدُ الآخِرَةَ وَاللّهُ عَزِيزٌ حَكِيمٌ{67} الأنفال.

ونزل لما أخذوا الفداء من أسرى بدر. لا ينبغي لنبي أن يكون له أسرى مِن أعدائه حتى يبالغ في القتل; لإدخال الرعب في قلوبهم ويوطد دعائم الدين, تريدون -يا معشر المسلمين- بأخذكم الفداء من أسرى بدر متاع الدنيا, والله يريد إظهار دينه الذي به تدرك الآخرة. والله عزيز لا يُقْهر, حكيم في شرعه.

فيمن

فيمن نزلت

ناس

عاقل

متى يؤخذ الأسرى

QA

D

الأنفال

67

When they took ransom for the captives of Badr, it is not fitting for a prophet to have captives from his enemies until he has struck terror into their hearts and strengthened the religion, and you, O Muslims, by taking ransom for the captives of Badr, seek only worldly gain, but Allah intends to establish His religion with which He will bring about the hereafter. And Allah is mighty and not to be overcome, and He is wise in His legislation.

Rational

People

When are prisoners taken?

In whom it was revealed

In

To whom was this blessed verse revealed? Explain it. 'It is not for a prophet to have captives until he has thoroughly subdued the land. You desire the fleeting life of this world, but Allah desires the Hereafter. Allah is Mighty and Wise.' (8:67)

Spoils Of War

Quran Surah 8 Ayah 67: It Is Not For A Prophet That He Should Have (Disbelievers As) Prisoners Of War, Until He Has Let Much Of The Blood Of These (Mischief-Monger Terrorist Militants) In The Land. You (People) Desire The Riches Of The World, And Allah Intends (Prosperity In) The Hereafter, And Allah Is Almighty, Most Wise.

[{"index": 334, "q_src_id": 335, "surah": 8, "ayah": 67, "ayah_en": "It Is Not For A Prophet That He Should Have (Disbelievers As) Prisoners Of War, Until He Has Let Much Of The Blood Of These (Mischief-Monger Terrorist Militants) In The Land. You (People) Desire The Riches Of The World, And Allah Intends (Prosperity In) The Hereafter, And Allah Is Almighty, Most Wise."}]

اشرح الآيات الكريمة .لَّوْلاَ كِتَابٌ مِّنَ اللّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ عَذَابٌ عَظِيمٌ{68} فَكُلُواْ مِمَّا غَنِمْتُمْ حَلاَلاً طَيِّباً وَاتَّقُواْ اللّهَ إِنَّ اللّهَ غَفُورٌ رَّحِيمٌ{69}الأنفال.

لولا كتاب من الله سبق به القضاء والقدر بإباحة الغنيمة وفداء الأسرى لهذه الأمة, لنالكم عذاب عظيم بسبب أخْذكم الغنيمة والفداء قبل أن ينزل بشأنهما تشريع. فكلوا من الغنائم وفداء الأسرى فهو حلال طيب, وحافظوا على أحكام دين الله وتشريعاته. إن الله غفور لعباده, رحيم بهم.

اشرح

آية

شرح

وصف

تفسير

آية

QA

D

الأنفال

68,69

If it were not for a verse from Allah that preceded the judgment and decree, allowing the spoils of war and the ransom of captives for this nation, you would have incurred a great punishment due to taking the spoils and ransom before a ruling was revealed regarding them. So, consume the spoils and ransom, for it is lawful and pure. And maintain the rules of Allah's religion and His legislation. Indeed, Allah is Forgiving towards His servants, Merciful to them.

Description

Explanation

Verse

Tafsir

Verse

Explain

Explain these verses: 'Had it not been for a Book from Allah that preceded, you would have been touched by a great punishment for what you took. So, eat from what you have gained, which is lawful and good, and fear Allah. Indeed, Allah is Forgiving and Merciful.' (Al-Anfal 68-69)

Spoils Of War

Quran Surah 8 Ayah 68: Had There Not Been A Prior Decree (I.E., Command For Forgiveness) From Allah, A Terrible Torment Would Indeed Have Seized You For (The Ransom) That You Procured (From The Prisoners Of Badr). Quran Surah 8 Ayah 69: So Eat Of The Lawful And Wholesome Spoils Of War You Have Obtained And Keep Fearing Allah. Surely, Allah Is Most Forgiving, Ever-Merciful.

[{"index": 335, "q_src_id": 336, "surah": 8, "ayah": 68, "ayah_en": "Had There Not Been A Prior Decree (I.E., Command For Forgiveness) From Allah, A Terrible Torment Would Indeed Have Seized You For (The Ransom) That You Procured (From The Prisoners Of Badr)."}, {"index": 335, "q_src_id": 336, "surah": 8, "ayah": 69, "ayah_en": "So Eat Of The Lawful And Wholesome Spoils Of War You Have Obtained And Keep Fearing Allah. Surely, Allah Is Most Forgiving, Ever-Merciful."}]

يَا أَيُّهَا النَّبِيُّ قُل لِّمَن فِي أَيْدِيكُم مِّنَ الأَسْرَى إِن يَعْلَمِ اللّهُ فِي قُلُوبِكُمْ خَيْراً يُؤْتِكُمْ خَيْراً مِّمَّا أُخِذَ مِنكُمْ وَيَغْفِرْ لَكُمْ وَاللّهُ غَفُورٌ رَّحِيمٌ{70}الأنفال. فسر الآية .

يا أيها النبي قل لمن أسرتموهم في بدر: لا تأسوا على الفداء الذي أخذ منكم, إن يعلم الله تعالى في قلوبكم خيرًا يؤتكم خيرًا مما أُخذ منكم من المال بأن يُيَسِّر لكم من فضله خيرًا كثيرًا -وقد أنجز الله وعده للعباس رضي الله عنه وغيره-, ويغفر لكم ذنوبكم. والله سبحانه غفور لذنوب عباده إذا تابوا, رحيم بهم.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

التوبة

70

O Prophet, say to those you took captive at the Battle of Badr: 'Do not grieve over the captives you took, for Allah knows what is in your hearts, and if you do good, He will reward you with better than what was taken from you. Allah has fulfilled His promise to the Abbasids and others, and He will forgive your sins. Allah is Most Forgiving to His servants when they repent, and He is Merciful to them.'

Description

Explanation

Verse

Tafsir

Verse

Interpret

O Prophet, say to those who are in your custody (captives), 'If Allah knows that there is goodness in your hearts, He will give you better (replacement) than what was taken from you, and He will forgive you. Allah is Forgiving and Merciful.' (8:70) Interpret this verse.

Repentance

Quran Surah 9 Ayah 70: Has The News Not Reached Them Of Those Who Were Before Them—The People Of Nuh (Noah), ‘Ad And Thamud And The People Of Ibrahim (Abraham) And The Citizens Of Madyan And The Dwellers Of The Towns Which Were Overturned? Their Messengers (Too) Came To Them With Clear Signs (But They Disobeyed). So, It Was Not Allah’S Glory To Wrong Them, But It Was They Who Used To Wrong Themselves (Because Of Rejecting The Truth).

[{"index": 336, "q_src_id": 337, "surah": 9, "ayah": 70, "ayah_en": "Has The News Not Reached Them Of Those Who Were Before Them\u2014The People Of Nuh (Noah), \u2018Ad And Thamud And The People Of Ibrahim (Abraham) And The Citizens Of Madyan And The Dwellers Of The Towns Which Were Overturned? Their Messengers (Too) Came To Them With Clear Signs (But They Disobeyed). So, It Was Not Allah\u2019S Glory To Wrong Them, But It Was They Who Used To Wrong Themselves (Because Of Rejecting The Truth)."}]

ما معنى (براءة من الله ورسوله) ؟ بَرَاءةٌ مِّنَ اللّهِ وَرَسُولِهِ إِلَى الَّذِينَ عَاهَدتُّم مِّنَ الْمُشْرِكِينَ{1}التوبة.

هذه براءة من الله ورسوله, وإعلان بالتخلي عن العهود التي كانت بين المسلمين والمشركين.

ما

براءة

معنى

وصف

معنى كلمة

كلمة

QA

F

التوبة

1

This is a declaration of innocence from Allah and His messenger, and a renunciation of the treaties that were between the Muslims and the pagans.

Description

Meaning

Word

meaning of the word

Exoneration

Not

What does 'innocence from Allah and His Messenger' mean?

Repentance

Quran Surah 9 Ayah 1: Absolution (I.E., Renunciation) Is Declared From Allah And His Messenger (Blessings And Peace Be Upon Him) To Those Polytheists With Whom You Had Made A Treaty Of Peace (But They Breached The Truce And Restored The State Of War).

[{"index": 337, "q_src_id": 338, "surah": 9, "ayah": 1, "ayah_en": "Absolution (I.E., Renunciation) Is Declared From Allah And His Messenger (Blessings And Peace Be Upon Him) To Those Polytheists With Whom You Had Made A Treaty Of Peace (But They Breached The Truce And Restored The State Of War)."}]

فسر الآية الكريمة. فَسِيحُواْ فِي الأَرْضِ أَرْبَعَةَ أَشْهُرٍ وَاعْلَمُواْ أَنَّكُمْ غَيْرُ مُعْجِزِي اللّهِ وَأَنَّ اللّهَ مُخْزِي الْكَافِرِينَ{2}التوبة.

سيروا -أيها المشركون- في الأرض مدَّة أربعة أشهر, تذهبون حيث شئتم آمنين من المؤمنين, واعلموا أنكم لن تُفْلِتوا من العقوبة, وأن الله مذل الكافرين ومورثهم العار في الدنيا, والنار في الآخرة. وهذه الآية لذوي العهود المطلقة غير المؤقتة, أو من له عهد دون أربعة أشهر, فيكمَّل له أربعة أشهر، أو مَن كان له عهد فنقضه.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

التوبة

2

O you disbelievers, travel freely in the land for four months. You will not be harmed by the believers. Know that you will not escape the punishment, and Allah has humiliated the disbelievers and made them inherit disgrace in this world and severe punishment in the Hereafter. This verse is for those with absolute treaties, not temporary ones, or for those with treaties less than four months, their period will be completed to four months, or for those who have broken their treaties.

Description

Explanation

Verse

Tafsir

Verse

Explain

Explain this verse: 'And roam freely for four months throughout the land, but know that you cannot escape Allah, and Allah humiliates the disbelievers.' (9:2, Surah At-Tawba)

Repentance

Quran Surah 9 Ayah 2: So, (O Polytheists,) You May Move About In The Land (For) Four Months. (You Will Face War After This Term.) And Bear In Mind That You Cannot At All Weaken Allah, And Surely Allah Is The Abaser Of The Disbelievers.

[{"index": 338, "q_src_id": 339, "surah": 9, "ayah": 2, "ayah_en": "So, (O Polytheists,) You May Move About In The Land (For) Four Months. (You Will Face War After This Term.) And Bear In Mind That You Cannot At All Weaken Allah, And Surely Allah Is The Abaser Of The Disbelievers."}]

من الذي يعمر بيوت الله ويعتني بها ؟

إِنَّمَا يَعْمُرُ مَسَاجِدَ اللّهِ مَنْ آمَنَ بِاللّهِ وَالْيَوْمِ الآخِرِ وَأَقَامَ الصَّلاَةَ وَآتَى الزَّكَاةَ وَلَمْ يَخْشَ إِلاَّ اللّهَ فَعَسَى أُوْلَـئِكَ أَن يَكُونُواْ مِنَ الْمُهْتَدِينَ{18}التوبة.

من

بيت الله

ناس

عاقل

المساجد وحرمتها

QA

F

التوبة

18

Only those who believe in Allah and the Last Day, establish prayer, give zakat, and fear none but Allah, may be among the rightly guided.

Reasonable

People

Mosques and their sanctity

House of God

From

Who maintains and takes care of the houses of Allah?

Repentance

Quran Surah 9 Ayah 18: Only He Who Believes In Allah And The Last Day And Establishes Prayer And Pays Zakat (The Alms-Due) And Who Fears None But Allah Can Maintain And Frequent The Mosques Of Allah. So They Alone Are Expected To Become The Rightly-Guided.

[{"index": 339, "q_src_id": 340, "surah": 9, "ayah": 18, "ayah_en": "Only He Who Believes In Allah And The Last Day And Establishes Prayer And Pays Zakat (The Alms-Due) And Who Fears None But Allah Can Maintain And Frequent The Mosques Of Allah. So They Alone Are Expected To Become The Rightly-Guided."}]

فيمن نزلت هذه الآيات الكريمة؟يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَتَّخِذُواْ آبَاءكُمْ وَإِخْوَانَكُمْ أَوْلِيَاء إَنِ اسْتَحَبُّواْ الْكُفْرَ عَلَى الإِيمَانِ وَمَن يَتَوَلَّهُم مِّنكُمْ فَأُوْلَـئِكَ هُمُ الظَّالِمُونَ{23} قُلْ إِن كَانَ آبَاؤُكُمْ وَأَبْنَآؤُكُمْ وَإِخْوَانُكُمْ وَأَزْوَاجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَالٌ اقْتَرَفْتُمُوهَا وَتِجَارَةٌ تَخْشَوْنَ كَسَادَهَا وَمَسَاكِنُ تَرْضَوْنَهَا أَحَبَّ إِلَيْكُم مِّنَ اللّهِ وَرَسُولِهِ وَجِهَادٍ فِي سَبِيلِهِ فَتَرَبَّصُواْ حَتَّى يَأْتِيَ اللّهُ بِأَمْرِهِ وَاللّهُ لاَ يَهْدِي الْقَوْمَ الْفَاسِقِينَ{24} التوبة.

نزلت فيمن ترك الهجرة من مكة لأجل أهله وتجارته ."يا أيها الذين صدَّقوا الله ورسوله وعملوا بشرعه لا تتخذوا أقرباءكم -من الآباء والإخوان وغيرهم- أولياء, تفشون إليهم أسرار المسلمين, وتستشيرونهم في أموركم, ما داموا على الكفر معادين للإسلام. ومن يتخذهم أولياء ويُلْقِ إليهم المودة فقد عصى الله تعالى, وظلم نفسه ظلمًا عظيمًا. قل -يا أيها الرسول- للمؤمنين: إن فَضَّلتم الآباء والأبناء والإخوان والزوجات والقرابات والأموال التي جمعتموها والتجارة التي تخافون عدم رواجها والبيوت الفارهة التي أقمتم فيها, إن فَضَّلتم ذلك على حب الله ورسوله والجهاد في سبيله فانتظروا عقاب الله ونكاله بكم. والله لا يوفق الخارجين عن طاعته."

فيمن

فيمن نزلت

ناس

عاقل

مع الكفار المقاتلين

QA

F

التوبة

23,24

Verily, We sent down the Qur'an upon those who left their homes and their families and their properties for the sake of Allah. O you who believe, do not take your relatives or your people as allies if they prefer disbelief over faith. And whoever does so, then it is they who are the wrongdoers. Say, O Muhammad, to those who have believed, 'If your relatives or your children or your brothers or your spouses or your family of origin or wealth that you have obtained or trade that you fear will decline or homes that you are fond of - if you prefer them over Allah and His Messenger and striving in His cause, then wait until Allah brings about His command. And Allah does not guide the wrongdoing people.'

Rational

People

With the fighting disbelievers

In whom it was revealed

In

To whom were these noble verses revealed?

Repentance

Quran Surah 9 Ayah 23: O Believers! Do Not Take Your Fathers (And Forefathers) And Brothers For Friends If They Love Disbelief More Than Belief. And Whoever Of You Befriends Them, It Is They Who Are The Wrongdoers. Quran Surah 9 Ayah 24: (O Esteemed Messenger!) Say: ‘If Your Fathers (And Forefathers) And Your Sons (And Daughters) And Your Brothers (And Sisters) And Your Wives And Your (Other) Kith And Kin And The Riches That You Have Earned (So Hard) And The Trade And Business That You Fear May Decline And The Homes You Are Fond Of Are Dearer To You Than Allah And His Messenger (Blessings And Peace Be Upon Him) And Struggling In His Cause, Then Wait Until Allah Brings His Command (Of Torment). And Allah Does Not Guide The Disobedient.’

[{"index": 340, "q_src_id": 341, "surah": 9, "ayah": 23, "ayah_en": "O Believers! Do Not Take Your Fathers (And Forefathers) And Brothers For Friends If They Love Disbelief More Than Belief. And Whoever Of You Befriends Them, It Is They Who Are The Wrongdoers."}, {"index": 340, "q_src_id": 341, "surah": 9, "ayah": 24, "ayah_en": "(O Esteemed Messenger!) Say: \u2018If Your Fathers (And Forefathers) And Your Sons (And Daughters) And Your Brothers (And Sisters) And Your Wives And Your (Other) Kith And Kin And The Riches That You Have Earned (So Hard) And The Trade And Business That You Fear May Decline And The Homes You Are Fond Of Are Dearer To You Than Allah And His Messenger (Blessings And Peace Be Upon Him) And Struggling In His Cause, Then Wait Until Allah Brings His Command (Of Torment). And Allah Does Not Guide The Disobedient.\u2019"}]

اشرح ما حدث في غزوة حنين ؟

اذكر يوم حنين واد بين مكة والطائف أي يوم قتالكم فيه هوازن وذلك في شوال سنة ثمان إذ أعجبتكم كثرتكم فقلتم لن نغلب اليوم من قلة وكانوا اثني عشر ألفا والكفار أربعة آلاف فلم تغن عنكم شيئا وضاقت عليكم الأرض بما رحبت أي مع رحبها أي سمتها فلم تجدوا مكانا تطمئنون إليه لشدة ما لحقكم من الخوف ثم وليتم منهزمين ، وثبت النبي صلى الله عليه وسلم على بغلته البيضاء وليس معه غير العباس وأبو سفيان آخذ بركابه. ثم أنزل الله طمأنينته على رسوله وعلى المؤمنين فردوا إلى النبي صلى الله عليه وسلم لما ناداهم العباس بإذنه وقاتلوا وأنزل جنوداً لم تروها وهي الملائكة وعذب الذين كفروا بالقتل والأسر وذلك جزاء الكافرين . لَقَدْ نَصَرَكُمُ اللّهُ فِي مَوَاطِنَ كَثِيرَةٍ وَيَوْمَ حُنَيْنٍ إِذْ أَعْجَبَتْكُمْ كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنكُمْ شَيْئاً وَضَاقَتْ عَلَيْكُمُ الأَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّيْتُم مُّدْبِرِينَ{25} ثُمَّ أَنَزلَ اللّهُ سَكِينَتَهُ عَلَى رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَنزَلَ جُنُوداً لَّمْ تَرَوْهَا وَعذَّبَ الَّذِينَ كَفَرُواْ وَذَلِكَ جَزَاء الْكَافِرِينَ{26}التوبة.

ما

حدث في

شرح

وصف

حنين

غزوة حنين

QA

D

التوبة

25,26

Remember the day of Hunayn and the day of the battle between Mecca and Taif, on which the Hawazin tribe fought you. That was in the month of Shawwal, in the year eight, when you were pleased with your large number, saying, 'We will not be defeated today due to our scarcity,' although you were only twelve thousand, and the disbelievers were four thousand. Yet, they did not benefit you at all, and the earth became narrow for you despite its vastness, and you could not find a place to rest due to the intense fear that had befallen you. Then, you turned to flee, but the Prophet (peace be upon him) stood firm on his white mule, with only Abbas and Abu Sufyan by his side. Then, Allah sent down His tranquility upon His Messenger and the believers, and they returned to the Prophet (peace be upon him) when Abbas called them, and they fought. Allah also sent down troops that you had not seen before, which were the angels, and He punished those who disbelieved with killing and capture. That was the recompense for the disbelievers.

Description

Explanation

Battle Of Hunayn

I miss you

occurred in

Not

Can you explain what happened in the Battle of Hunayn?

Repentance

Quran Surah 9 Ayah 25: Assuredly, Allah Has Helped You On A Great Many Occasions, And (In Particular) On The Day Of Hunayn, When The Superiority Of Your (Numerical Strength) Exhilarated You. Then That (Numerical Superiority) Could Not Prove To You Of Any Avail, And The Earth, Despite Its Vast Expanse, Narrowed For You, And Then You Turned Your Backs In Retreat. Quran Surah 9 Ayah 26: Allah Then Sent Down His Tranquillity (I.E., Mercy) Upon His Messenger (Blessings And Peace Be Upon Him) And The Believers And Sent Down (Such) Armies (Of Angels) That You Could Not See. And He Tormented Those Who Were Engaged In Disbelief; And That Is The Punishment Of The Disbelievers.

[{"index": 341, "q_src_id": 342, "surah": 9, "ayah": 25, "ayah_en": "Assuredly, Allah Has Helped You On A Great Many Occasions, And (In Particular) On The Day Of Hunayn, When The Superiority Of Your (Numerical Strength) Exhilarated You. Then That (Numerical Superiority) Could Not Prove To You Of Any Avail, And The Earth, Despite Its Vast Expanse, Narrowed For You, And Then You Turned Your Backs In Retreat."}, {"index": 341, "q_src_id": 342, "surah": 9, "ayah": 26, "ayah_en": "Allah Then Sent Down His Tranquillity (I.E., Mercy) Upon His Messenger (Blessings And Peace Be Upon Him) And The Believers And Sent Down (Such) Armies (Of Angels) That You Could Not See. And He Tormented Those Who Were Engaged In Disbelief; And That Is The Punishment Of The Disbelievers."}]

ما المقصود بـ (بعد عامهم هذا) في هذه الآية الكريمة ؟ يَا أَيُّهَا الَّذِينَ آمَنُواْ إِنَّمَا الْمُشْرِكُونَ نَجَسٌ فَلاَ يَقْرَبُواْ الْمَسْجِدَ الْحَرَامَ بَعْدَ عَامِهِمْ هَـذَا وَإِنْ خِفْتُمْ عَيْلَةً فَسَوْفَ يُغْنِيكُمُ اللّهُ مِن فَضْلِهِ إِن شَاء إِنَّ اللّهَ عَلِيمٌ حَكِيمٌ{28}التوبة.

أي فلا تمكنوهم من الاقتراب من الحرم بعد هذا العام التاسع من الهجرة .

ما

بعد عامهم هذا

معنى

وصف

المسجد الحرام

QA

F

التوبة

28

Therefore, they were not allowed to approach the Haram after this ninth year of the Hijra.

Description

Meaning

The Grand Mosque

After this year of theirs

Not

What does 'after this year of theirs' mean in this verse: 'O you who believe! Truly the polytheists are unclean, so let them not approach al-Masjid al-Haram after this year of theirs, and if you fear poverty, Allah will enrich you from His bounty if He wills. Indeed, Allah is Knowing and Wise.' (9:28, Tawba)

Repentance

Quran Surah 9 Ayah 28: O Believers! The Polytheists Are An Embodiment Of Impurity, So Let Them Not Come Closer To The Sacred Mosque After This Year Of Theirs (I.E., After Victory Over Mecca In 9 Ah). If You Fear Poverty (Due To A Decline In Your Trade), Then (Do Not Worry). Allah Will Soon Enrich You From His Bounty If He So Wills. Surely, Allah Is All-Knowing, Most Wise.

[{"index": 342, "q_src_id": 343, "surah": 9, "ayah": 28, "ayah_en": "O Believers! The Polytheists Are An Embodiment Of Impurity, So Let Them Not Come Closer To The Sacred Mosque After This Year Of Theirs (I.E., After Victory Over Mecca In 9 Ah). If You Fear Poverty (Due To A Decline In Your Trade), Then (Do Not Worry). Allah Will Soon Enrich You From His Bounty If He So Wills. Surely, Allah Is All-Knowing, Most Wise."}]

اليهود والنصارى كل منهما ادعى أن لله تعالى ابن – تعالى الله عما يقولون- فمن هما كما يدعيان ؟

لقد أشرك اليهود بالله عندما زعموا أن عزيرًا ابن الله. وأشرك النصارى بالله عندما ادَّعوا أن المسيح ابن الله .وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللّهِ وَقَالَتْ النَّصَارَى الْمَسِيحُ ابْنُ اللّهِ ذَلِكَ قَوْلُهُم بِأَفْوَاهِهِمْ يُضَاهِؤُونَ قَوْلَ الَّذِينَ كَفَرُواْ مِن قَبْلُ قَاتَلَهُمُ اللّهُ أَنَّى يُؤْفَكُونَ{30}التوبة.

فمن

ابن الله

إنسان

عاقل

أقوالهم وجرأتهم على الله

المسيح

QA

F

التوبة

30

The Jews associated others with Allah when they claimed that 'Uzair (Ezra) is the son of Allah. And the Christians associated others with Allah when they claimed that the Messiah is the son of Allah. That is their saying with their mouths; they imitate the saying of those who disbelieved before. Allah fought them; how are they deluded? (At-Tawba 30)

Wise

Human

Messiah

Their sayings and their boldness towards Allah

Son of God

From

The Jews and the Christians, each claims that God, the Exalted, has a son – far is He from what they say. Who are these sons as they claim?

Repentance

Quran Surah 9 Ayah 30: And The Jews Said: ‘‘Uzayr (Ezra) Is The Son Of Allah,’ And The Christians Said: ‘The Messiah Is The Son Of Allah.’ These Are Their (Absurd) Utterances That They Voice With Their Mouths. They (Acquire) Resemblance With The Saying Of Those Who Have Disbelieved Before (Them). May Allah Ruin Them! Where Are They Wandering Distracted?

[{"index": 343, "q_src_id": 344, "surah": 9, "ayah": 30, "ayah_en": "And The Jews Said: \u2018\u2018Uzayr (Ezra) Is The Son Of Allah,\u2019 And The Christians Said: \u2018The Messiah Is The Son Of Allah.\u2019 These Are Their (Absurd) Utterances That They Voice With Their Mouths. They (Acquire) Resemblance With The Saying Of Those Who Have Disbelieved Before (Them). May Allah Ruin Them! Where Are They Wandering Distracted?"}]

ما عدد شهور السنة ؟ وما هي الأشهر الحرم ؟ ما معنى حرم ؟

عدد شهور السنة (12) شهر . الأشهر الحرم التي حرَّم الله فيهنَّ القتال هي: ( ذو القعدة وذو الحجة والمحرم ورجب) .إِنَّ عِدَّةَ الشُّهُورِ عِندَ اللّهِ اثْنَا عَشَرَ شَهْراً فِي كِتَابِ اللّهِ يَوْمَ خَلَقَ السَّمَاوَات وَالأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ ذَلِكَ الدِّينُ الْقَيِّمُ فَلاَ تَظْلِمُواْ فِيهِنَّ أَنفُسَكُمْ وَقَاتِلُواْ الْمُشْرِكِينَ كَآفَّةً كَمَا يُقَاتِلُونَكُمْ كَآفَّةً وَاعْلَمُواْ أَنَّ اللّهَ مَعَ الْمُتَّقِينَ{36}التوبة.

ما

شهور

عدد

رقم

الأشهر الحرم

التقويم

QA

F

التوبة

12,36

The number of months in the year is twelve. The four sacred months in which Allah has forbidden fighting are: Dhu al-Qadah, Dhu al-Hijjah, Muharram, and Rajab. Indeed, Allah has made the number of months in His sight twelve [months] in the Book [of Allah] when He created the heavens and the earth of them four are sacred. That is the correct religion, so do not wrong yourselves during them, and fight the disbelievers entirely as they fight you entirely. And know that Allah is with those who are righteous.

Number

Number

Calendar

The Sacred Months

Months

No

What is the number of months in a year? Which are the sacred months? What does 'haram' mean?

Repentance

Quran Surah 9 Ayah 12: And If After Making A Promise (For Peaceful Bilateral Relations), They Break Their Oaths, (And Restore The State Of War,) And Taunt You With Sarcasm In Your Din (Religion), Then Wage (Defensive) War Against (Those) Chieftains Of Disbelief (To Eliminate Any Chance Of Mischief, Violence And Revolt). Surely, Their Oaths Are Not Worth Any Regard, So That They May Desist (From Their Mischief-Mongering). Quran Surah 9 Ayah 36: Indeed, The Number Of Months With Allah Has Been (Inscribed As) Twelve In The Book Of Allah (I.E., Permanent Law Of Nature) Since The Day He Created The (System Of) The Heavens And The Earth. Of These, Four Months (Rajab, Dhu Al-Qa‘Da, Dhu Al-Hijja And Muharram) Are Sacred. This Is The Right Din (Religion). So Do Not Wrong Your Souls During These Months (By Involving Yourselves In Fighting And War), And Fight Against All The Idolaters (In Retaliation) The Same Way As They All (Allied) Have Imposed War Upon All Of You, And Bear In Mind That Allah Is Surely With The Godfearing.

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اشرح الآية الكريمة.إِلاَّ تَنصُرُوهُ فَقَدْ نَصَرَهُ اللّهُ إِذْ أَخْرَجَهُ الَّذِينَ كَفَرُواْ ثَانِيَ اثْنَيْنِ إِذْ هُمَا فِي الْغَارِ إِذْ يَقُولُ لِصَاحِبِهِ لاَ تَحْزَنْ إِنَّ اللّهَ مَعَنَا فَأَنزَلَ اللّهُ سَكِينَتَهُ عَلَيْهِ وَأَيَّدَهُ بِجُنُودٍ لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ الَّذِينَ كَفَرُواْ السُّفْلَى وَكَلِمَةُ اللّهِ هِيَ الْعُلْيَا وَاللّهُ عَزِيزٌ حَكِيمٌ{40}التوبة.

يا معشر أصحاب رسول الله صلى الله عليه وسلم إن لا تنفروا معه أيها المؤمنون إذا استَنْفَركم, وإن لا تنصروه; فقد أيده الله ونصره يوم أخرجه الكفار من قريش من بلده مكة, وهو ثاني اثنين هو وأبو بكر الصديق رضي الله عنه وألجؤوهما إلى نقب في جبل ثور بمكة، فمكثا فيه ثلاث ليال, إذ يقول لصاحبه أبي بكر لما رأى منه الخوف عليه: لا تحزن إن الله معنا بنصره وتأييده, فأنزل الله الطمأنينة في قلب رسول الله صلى الله عليه وسلم, وأعانه بجنود لم يرها أحد من البشر وهم الملائكة, فأنجاه الله من عدوه وأذل الله أعداءه, وجعل كلمة الذين كفروا السفلى وكلمةُ الله هي العليا,, ذلك بإعلاء شأن الإسلام. والله عزيز في ملكه, حكيم في تدبير شؤون عباده. وفي هذه الآية منقبة عظيمة لأبي بكر الصديق رضي الله عنه.

آية

شرح

وصف

تفسير

آية

QA

D

التوبة

40

O you who believe, do not be like those who disbelieved and went out of their homes arrogantly, and they were not even able to travel far. Allah was not at all pleased with them, and Allah is All-Powerful, All-Mighty.

Description

Explanation

Verse

Tafsir

Verse

Explain this verse: 'If you do not support him [Muhammad], Allah indeed supported him when the disbelievers drove him out - the second of the two [he and Abu Bakr] - when they were in the cave. He said to his companion, 'Do not grieve, indeed Allah is with us.' So Allah sent down His tranquility upon him and aided him with unseen forces and made the word of those who disbelieved the lowest, while the word of Allah is the highest. And Allah is Exalted in Might and Wise.' (9:40, Tawba)

Repentance

Quran Surah 9 Ayah 40: If You Do Not Help Him (The Holy Messenger Of Allah In The Struggle For The Dominance Of Islam, Then What!). Indeed, Allah Helped Him (Also At The Time) When The Disbelievers Drove Him Away (From Mecca, His Homeland,) Whilst He Was The Second Of The Two (Emigrants). Both (The Messenger [Blessings And Peace Be Upon Him] And Abu Bakr) Were In The Cave (Of Mount Thawr) When He Said To His Companion (Abu Bakr): ‘Do Not Grieve. Allah Is Surely With Us.’ So, Allah Sent Down His Serenity Upon Him, And Strengthened Him By Means Of Such Armies (Of Angels) That You Could Not See, And He Made The Word Of The Disbelievers The Lowermost, And Allah’S Word Is (Always) The Uppermost And Exalted. And Allah Is Almighty, Most Wise.

[{"index": 345, "q_src_id": 346, "surah": 9, "ayah": 40, "ayah_en": "If You Do Not Help Him (The Holy Messenger Of Allah In The Struggle For The Dominance Of Islam, Then What!). Indeed, Allah Helped Him (Also At The Time) When The Disbelievers Drove Him Away (From Mecca, His Homeland,) Whilst He Was The Second Of The Two (Emigrants). Both (The Messenger [Blessings And Peace Be Upon Him] And Abu Bakr) Were In The Cave (Of Mount Thawr) When He Said To His Companion (Abu Bakr): \u2018Do Not Grieve. Allah Is Surely With Us.\u2019 So, Allah Sent Down His Serenity Upon Him, And Strengthened Him By Means Of Such Armies (Of Angels) That You Could Not See, And He Made The Word Of The Disbelievers The Lowermost, And Allah\u2019S Word Is (Always) The Uppermost And Exalted. And Allah Is Almighty, Most Wise."}]

فيمن نزلت هذه الآية؟لَوْ كَانَ عَرَضاً قَرِيباً وَسَفَراً قَاصِداً لاَّتَّبَعُوكَ وَلَـكِن بَعُدَتْ عَلَيْهِمُ الشُّقَّةُ وَسَيَحْلِفُونَ بِاللّهِ لَوِ اسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ يُهْلِكُونَ أَنفُسَهُمْ وَاللّهُ يَعْلَمُ إِنَّهُمْ لَكَاذِبُونَ{42}التوبة.

نزلت في جماعة من المنافقين استأذنوا رسول الله صلى الله عليه وسلم في التخلف عن غزوة تبوك .

فيمن

فيمن نزلت

ناس

عاقل

المنافقين

غزوة تبوك

QA

F

التوبة

42

A group of hypocrites among them sought permission from the Prophet Muhammad (peace be upon him) to stay behind from the battle of Tabuk.

Reasonable

People

The Battle Of Tabuk

The Hypocrites

In whom it was revealed

In

Who did this verse descend upon? 'If it were near and a journey could be undertaken, they would have followed you, but the distance was too great for them. Yet, they will swear by Allah, 'If we could, we would have gone out with you.' Allah knows that they are truly liars.' (9:42, At-Tawba)

Repentance

Quran Surah 9 Ayah 42: Had The Benefit (I.E., Spoils Of War) Been A Near Gain And The Journey (Of Fighting) Easy And Moderate, Then They (The Hypocrites) Would Certainly Have Followed You. But (That) Arduous Journey Appeared To Them Far Too Long. And They Will (Now) Swear By Allah Soon: ‘Had We Been Able To Go, We Would Certainly Have Marched Forth With You.’ They Are Drawing Upon Themselves (Added) Destruction (By These Lies), And Allah Knows That They Are Liars Beyond Doubt.

[{"index": 346, "q_src_id": 347, "surah": 9, "ayah": 42, "ayah_en": "Had The Benefit (I.E., Spoils Of War) Been A Near Gain And The Journey (Of Fighting) Easy And Moderate, Then They (The Hypocrites) Would Certainly Have Followed You. But (That) Arduous Journey Appeared To Them Far Too Long. And They Will (Now) Swear By Allah Soon: \u2018Had We Been Able To Go, We Would Certainly Have Marched Forth With You.\u2019 They Are Drawing Upon Themselves (Added) Destruction (By These Lies), And Allah Knows That They Are Liars Beyond Doubt."}]

في الآية الكريمة لم قدم الله تعالى العفو في قوله (عفا الله عنك) ؟ ولمن أذن وبماذا أذن .

قدم الله تعالى العفو تطميناً لقلبهصلى الله عليه وسلم , وكان صلى الله عليه وسلم أذن لجماعة في التخلف عن غزوة تبوك . عَفَا اللّهُ عَنكَ لِمَ أَذِنتَ لَهُمْ حَتَّى يَتَبَيَّنَ لَكَ الَّذِينَ صَدَقُواْ وَتَعْلَمَ الْكَاذِبِينَ{43}التوبة.

لم,لمن

عفا الله عنك

سبب

وصف

معاتبة الله إياه

غزوة تبوك

QA

F

التوبة

43

God, the Exalted, granted forgiveness as a comfort to his heart, and the Prophet (peace be upon him) allowed a group to stay behind from the battle of Tabuk. Allah forgave you, why did you give them permission until it became clear to you who were truthful and who were liars.

Description

Reason

The Battle Of Tabuk

God's rebuke to him

God forgive you

No, To Whom

In the noble verse, why did Allah (SWT) mention His forgiveness with the words 'Allah has forgiven you'? And to whom did He grant permission, and for what did He grant permission?

Repentance

Quran Surah 9 Ayah 43: Allah Safeguard (Protect And Exalt) You! Why Did You Permit Them (Not To Participate In War), Till Those Who Were Speaking The Truth Would Be Known To You And You Would (Also) Know The Liars?

[{"index": 347, "q_src_id": 348, "surah": 9, "ayah": 43, "ayah_en": "Allah Safeguard (Protect And Exalt) You! Why Did You Permit Them (Not To Participate In War), Till Those Who Were Speaking The Truth Would Be Known To You And You Would (Also) Know The Liars?"}]

قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ وَاللَّهُ يَسْمَعُ تَحَاوُرَكُمَا إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ{1}المجادلة.من هي التي سمع الله تعالى قولها ؟ وماذا كانت تشتكي إلى الله تعالى؟

هي خولة بنت ثعلبة التي تراجعت في شأن زوجها أوس بن الصامت, وفيما صدر عنه في حقها من الظِّهار، وهو قوله لها: أنت عليَّ كظهر أمي، أي : في حرمة النكاح، وهي تتضرع إلى الله تعالى; لتفريج كربتها، والله يسمع تخاطبكما ومراجعتكما. إن الله سميع لكل قول، بصير بكل شيء، لا تخفى عليه خافية.

من

التي سمع الله قولها

إنسان

عاقل

خولة بنت ثعلبة

الظهار

QA

F

المجادلة

1

She is Khawlah bint Thalabah, who retreated regarding her husband Aus bin As-Samit, and what he said to her in divorce, which was: 'You are to me like the back of my mother,' meaning: in the sanctity of marriage. She supplicates to Allah for relief from her distress, and Allah hears your conversation and your retreat. Indeed, Allah is All-Hearing for every word, All-Seeing of all things, nothing is hidden from Him.

Reasonable

Human

The Term "الظهار" In Arabic Refers To A Form Of Marriage Where

Khula bint Tha'laba

The one whom Allah heard her saying

From

Who is the woman that Allah has heard speaking, and what was she complaining to Allah about?

She That Disputeth

Quran Surah 58 Ayah 1: Indeed, Allah Has Heard The Words Of The Woman Who Was Arguing With You About Her Husband And Was Pleading With Allah. And Allah Was Hearing The Mutual Questions And Answers Of Both Of You. Surely, Allah Is All-Hearing, All-Seeing.

[{"index": 348, "q_src_id": 1006, "surah": 58, "ayah": 1, "ayah_en": "Indeed, Allah Has Heard The Words Of The Woman Who Was Arguing With You About Her Husband And Was Pleading With Allah. And Allah Was Hearing The Mutual Questions And Answers Of Both Of You. Surely, Allah Is All-Hearing, All-Seeing."}]

ما حكم الظهار في الإسلام؟

والذين يحرِّمون نساءهم على أنفسهم بالمظاهَرة منهن, ثم يرجعون عن قولهم ويعزمون على وطء نسائهم، فعلى الزوج المظاهِر- والحالة هذه- كفارة التحريم، وهي عتق رقبة مؤمنة عبد أو أمة قبل أن يطأ زوجته التي ظاهر منها، فمن لم يجد رقبة يُعتقها، فالواجب عليه صيام شهرين متتاليين من قبل أن يطأ زوجه, فمن لم يستطع صيام الشهرين لعذر شرعي, فعليه أن يطعم ستين مسكينًا ما يشبعهم .وَالَّذِينَ يُظَاهِرُونَ مِن نِّسَائِهِمْ ثُمَّ يَعُودُونَ لِمَا قَالُوا فَتَحْرِيرُ رَقَبَةٍ مِّن قَبْلِ أَن يَتَمَاسَّا ذَلِكُمْ تُوعَظُونَ بِهِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ{3} فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ مِن قَبْلِ أَن يَتَمَاسَّا فَمَن لَّمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِيناً ذَلِكَ لِتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتِلْكَ حُدُودُ اللَّهِ وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌ{4}المجادلة.

ما

حكم الظهار

حكم

وصف

الزوج المظاهر

الظهار

QA

F

المجادلة

3,4

And those who declare their women as unlawful to themselves by swearing an oath, then change their minds and wish to reconcile, for such a person, the expiation is the freeing of a slave before touching his wife. If he cannot afford to free a slave, he should fast for two consecutive months before resuming relations with his wife. If he is unable to fast due to a valid excuse, he should feed sixty needy people.

Description

Judgment

A Type Of Marriage In Islamic Law Where A Man Marries His Deceased Brother'

The husband is the one who appears

A man's right to divorce his wife if she has a child who

Not

What is the ruling on Zihar in Islam?

She That Disputeth

Quran Surah 58 Ayah 3: And Those Who Separate Their Wives By Zihar, But Then Seek To Go Back On What They Have Said, Setting Free A Neck (A Slave) Is Obligatory Before They Touch Each Other. This Is What You Are Admonished. And Allah Is Well Aware Of The Works That You Do. Quran Surah 58 Ayah 4: But The One Who Does Not Find (A Slave) Must Fast For Two Consecutive Months (As An Obligation) Before They Touch Each Other. Then Someone Who Is Unable To Do That Must Feed Sixty Poor People (Under Obligation). That Is In Order That You May Keep Your Belief In Allah And His Messenger (Blessings And Peace Be Upon Him). And These Are The Limits (Set By) Allah. And There Is A Painful Punishment For The Disbelievers.

[{"index": 349, "q_src_id": 1007, "surah": 58, "ayah": 3, "ayah_en": "And Those Who Separate Their Wives By Zihar, But Then Seek To Go Back On What They Have Said, Setting Free A Neck (A Slave) Is Obligatory Before They Touch Each Other. This Is What You Are Admonished. And Allah Is Well Aware Of The Works That You Do."}, {"index": 349, "q_src_id": 1007, "surah": 58, "ayah": 4, "ayah_en": "But The One Who Does Not Find (A Slave) Must Fast For Two Consecutive Months (As An Obligation) Before They Touch Each Other. Then Someone Who Is Unable To Do That Must Feed Sixty Poor People (Under Obligation). That Is In Order That You May Keep Your Belief In Allah And His Messenger (Blessings And Peace Be Upon Him). And These Are The Limits (Set By) Allah. And There Is A Painful Punishment For The Disbelievers."}]

إِنَّ الَّذِينَ يُحَادُّونَ اللَّهَ وَرَسُولَهُ كُبِتُوا كَمَا كُبِتَ الَّذِينَ مِن قَبْلِهِمْ وَقَدْ أَنزَلْنَا آيَاتٍ بَيِّنَاتٍ وَلِلْكَافِرِينَ عَذَابٌ مُّهِينٌ{5}المجادلة."ما معنى : (يُحَادُّونَ) , (كُبِتُوا) ؟"

(يُحَادُّونَ) أي : يشاقون الله ورسوله ويخالفون أمرهما , (كُبِتُوا) : خُذِلوا وأُهينوا .

ما

يُحَادُّونَ , كُبِتُوا

معنى

وصف

معنى كلمة

كلمة

QA

F

المجادلة

5

They strive against Allah and His Messenger, and oppose their command, and they are humiliated and disgraced.

Description

Meaning

Word

meaning of the word

They are fighting, they are defeated

Not

What is the meaning of: (يُحَادُّونَ) and (كُبِتُوا) in the verse 'Indeed, those who oppose Allah and His Messenger are [as if] already defeated, just as those who came before them were defeated. And We have already sent down clear signs. And for the disbelievers is a humiliating punishment.' (The Debate, 5)

She That Disputeth

Quran Surah 58 Ayah 5: Indeed, Those Who Maintain Rivalry Against Allah And His Messenger (Blessings And Peace Be Upon Him) Will Be Humiliated As Those Before Them Were Humiliated. And Surely, We Have Sent Down Clear Revelations, And There Is Humiliating Torment For The Disbelievers.

[{"index": 350, "q_src_id": 1008, "surah": 58, "ayah": 5, "ayah_en": "Indeed, Those Who Maintain Rivalry Against Allah And His Messenger (Blessings And Peace Be Upon Him) Will Be Humiliated As Those Before Them Were Humiliated. And Surely, We Have Sent Down Clear Revelations, And There Is Humiliating Torment For The Disbelievers."}]

الله تعالى لا يخفى عليه شيء وهو تعالى مطلع على أمور عباده ومعهم وما يتناجى ثلاثة أو أربعة أو خمسة إلا وهو تعالى معهم بعلمه في أيِّ مكان كانوا, لا يخفى عليه شيء من أمرهم, ثم يخبرهم تعالى يوم القيامة بما عملوا من خير وشر ويجازيهم عليه وهو بكل شيء عليم. اذكر الآية الدالة على هذا المعنى .

أَلَمْ تَرَ أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَا يَكُونُ مِن نَّجْوَى ثَلَاثَةٍ إِلَّا هُوَ رَابِعُهُمْ وَلَا خَمْسَةٍ إِلَّا هُوَ سَادِسُهُمْ وَلَا أَدْنَى مِن ذَلِكَ وَلَا أَكْثَرَ إِلَّا هُوَ مَعَهُمْ أَيْنَ مَا كَانُوا ثُمَّ يُنَبِّئُهُم بِمَا عَمِلُوا يَوْمَ الْقِيَامَةِ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ{7}المجادلة.

اذكر

النجوى

آية

كيان

علمه جلّ شأنه

النجوى

QA

F

المجادلة

7

Have you not considered that Allah knows what is in the heavens and what is on the earth? He knows the secret thoughts of three, and He is the fourth among them, and He knows the five, and He is the sixth among them, and He knows the lesser than that and the greater, and He is with them wherever they may be. Then He will inform them of what they did on the Day of Resurrection. Indeed, Allah is All-Knowing of all things.

Entity

Verse

The Meeting

He is the All-Knowing, the All-Powerful.

The meeting

Remind

What is the verse that conveys the meaning: 'Allah does not overlook anything, He is aware of all the affairs of His servants, and wherever three or four or five gather together, He is with them, aware of all their secrets. He does not overlook anything from their affairs. Then, on the Day of Judgment, He will inform them about what they have done, both good and bad, and will reward them accordingly. He is All-Knowing of everything.'

She That Disputeth

Quran Surah 58 Ayah 7: (O Man!) Do You Not Know That Allah Knows All Those Things Which Are In The Heavens And In The Earth? There Is No Whisper Of Three (Men) Anywhere But He Is Their Fourth (With His All-Encompassing Knowledge And Awareness). Nor Is There Any Whisper Of Five (Men) But He Is The Sixth Of Them (With His All-Encompassing Knowledge). Nor Of Less Or More Than That But He Is (Always) With Them Wherever They Are. Then On The Day Of Rising, He Will Alert Them To The Actions That They Used To Do. Surely, Allah Knows Everything Full Well.

[{"index": 351, "q_src_id": 1009, "surah": 58, "ayah": 7, "ayah_en": "(O Man!) Do You Not Know That Allah Knows All Those Things Which Are In The Heavens And In The Earth? There Is No Whisper Of Three (Men) Anywhere But He Is Their Fourth (With His All-Encompassing Knowledge And Awareness). Nor Is There Any Whisper Of Five (Men) But He Is The Sixth Of Them (With His All-Encompassing Knowledge). Nor Of Less Or More Than That But He Is (Always) With Them Wherever They Are. Then On The Day Of Rising, He Will Alert Them To The Actions That They Used To Do. Surely, Allah Knows Everything Full Well."}]

أَلَمْ تَرَ إِلَى الَّذِينَ نُهُوا عَنِ النَّجْوَى ثُمَّ يَعُودُونَ لِمَا نُهُوا عَنْهُ وَيَتَنَاجَوْنَ بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَإِذَا جَاؤُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ اللَّهُ وَيَقُولُونَ فِي أَنفُسِهِمْ لَوْلَا يُعَذِّبُنَا اللَّهُ بِمَا نَقُولُ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَا فَبِئْسَ الْمَصِيرُ{8}المجادلة.فسر الآية الكريمة.

ألم تر -أيها الرسول- إلى اليهود الذين نُهوا عن الحديث سرًّا بما يثير الشك في نفوس المؤمنين, ثم يرجعون إلى ما نُهوا عنه، ويتحدثون سرًّا بما هو إثم وعدوان ومخالفة لأمر الرسول؟ وإذا جاءك -أيها الرسول- هؤلاء اليهود لأمر من الأمور حيَّوك بغير التحية التي جعلها الله لك تحية، فقالوا: (السام عليك) أي: الموت لك, ويقولون فيما بينهم: هلا يعاقبنا الله بما نقول لمحمد إن كان رسولا حقًا, تكفيهم جهنم يدخلونها, ويقاسون حرها، فبئس المرجع هي.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

المجادلة

8

Did you not see, O Messenger, the Jews who were forbidden to speak secretly about what casts doubt in the hearts of the believers, then they return to what they were forbidden from, and speak secretly about what is sinful and hostile, and contrary to the command of the Messenger? And if these Jews come to you, O Messenger, for any matter, they greet you without the greeting that Allah has made for you, saying: 'Death be upon you,' and they say among themselves: 'Would that Allah punish us for what we say about Muhammad if he is truly a prophet,' but enough for them is Hell, which they will enter, and they will taste its heat, and wretched indeed is their return.

Description

Explanation

Verse

Tafsir

Verse

Interpret

Have you not considered those who were forbidden from secret talks, yet they return to what they were forbidden from, and they engage in secret talks with sin, transgression, and disobedience to the Messenger? And when they come to you, they greet you in a way that Allah has not greeted you with, and they say to themselves, 'If only Allah did not punish us for what we say.' For them is Hell, which they will enter. What a miserable destination!

She That Disputeth

Quran Surah 58 Ayah 8: Have You Not Seen Those Who Were Forbidden To Whisper? Then They Started Doing The Same That They Were Forbidden To Do. And They Whisper About Sin And Revolt And Disobedience To The (Holy) Messenger (Blessings And Peace Be Upon Him), And When They Come To Your Presence, They Greet You With The (Unbecoming) Words With Which Allah Has Not Greeted You And Say In Their Hearts: ‘(If This Messenger [Blessings And Peace Be Upon Him] Is Truthful Then) Why Does Allah Not Punish Us For What We Say?’ (The Punishment Of) Hell Is Sufficient For Them. They Will Enter It And It Is An Extremely Evil Abode.

[{"index": 352, "q_src_id": 1010, "surah": 58, "ayah": 8, "ayah_en": "Have You Not Seen Those Who Were Forbidden To Whisper? Then They Started Doing The Same That They Were Forbidden To Do. And They Whisper About Sin And Revolt And Disobedience To The (Holy) Messenger (Blessings And Peace Be Upon Him), And When They Come To Your Presence, They Greet You With The (Unbecoming) Words With Which Allah Has Not Greeted You And Say In Their Hearts: \u2018(If This Messenger [Blessings And Peace Be Upon Him] Is Truthful Then) Why Does Allah Not Punish Us For What We Say?\u2019 (The Punishment Of) Hell Is Sufficient For Them. They Will Enter It And It Is An Extremely Evil Abode."}]

ما آداب المناجاة أو التحدث سراً بين الناس ؟

آداب المناجاة :"يا أيها الذين صدَّقوا الله ورسوله وعملوا بشرعه, إذا تحدثتم فيما بينكم سرًا:"فلا تتحدثوا بما فيه إثم من القول.أو بما هو عدوان على غيركم.أو مخالفة لأمر الرسول."وتحدثوا بما فيه خير وطاعة وإحسان، وخافوا الله بامتثالكم أوامره واجتنابكم نواهيه، فإليه وحده مرجعكم بجميع أعمالكم وأقوالكم التي أحصاها عليكم, وسيجازيكم بها."يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَنَاجَيْتُمْ فَلَا تَتَنَاجَوْا بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَتَنَاجَوْا بِالْبِرِّ وَالتَّقْوَى وَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُحْشَرُونَ{9}المجادلة.

ما

آداب المناجاة

خلق

وصف

آداب المجلس

QA

F

المجادلة

9

O you who believe in Allah and His Messenger and have done righteous deeds, when you converse in private, do not speak of sinful talk, or backbiting, or disobedience to the Messenger. Speak of good, righteous, and pious words, and fear Allah, for to Him you will be gathered, and He will reward you for your deeds and words.

Description

Creation

Etiquette of the Gathering

Etiquette of Supplication

No

What are the etiquettes of private conversation or whispering among people?

She That Disputeth

Quran Surah 58 Ayah 9: O Believers! When You Whisper Amongst Yourselves, Whisper Not Sin, Injustice, Revolt And Disobedience To The Holy Prophet (Blessings And Peace Be Upon Him); But Whisper Piety And Godwariness And Keep Fearing Allah Before Whom You All Will Be Gathered.

[{"index": 353, "q_src_id": 1011, "surah": 58, "ayah": 9, "ayah_en": "O Believers! When You Whisper Amongst Yourselves, Whisper Not Sin, Injustice, Revolt And Disobedience To The Holy Prophet (Blessings And Peace Be Upon Him); But Whisper Piety And Godwariness And Keep Fearing Allah Before Whom You All Will Be Gathered."}]

إِنَّمَا النَّجْوَى مِنَ الشَّيْطَانِ لِيَحْزُنَ الَّذِينَ آمَنُوا وَلَيْسَ بِضَارِّهِمْ شَيْئاً إِلَّا بِإِذْنِ اللَّهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ{10}المجادلة.ما معنى : (إِنَّمَا النَّجْوَى مِنَ الشَّيْطَانِ) ؟

إنما التحدث خفية بالإثم والعدوان من وسوسة للشيطان، فهو المزيِّن لها, والحامل عليها .

ما

إِنَّمَا النَّجْوَى

معنى

وصف

معنى كلمة

كلمة

QA

F

المجادلة

10

Speaking secretly about sin and aggression is a whispering from the devil, for he is the one who adorns it and carries it.

Description

Meaning

Word

meaning of the word

Only the whisper

Not

What is the meaning of 'Indeed, whispering ( Najwah ) is from Shaytan (Satan) to sadden those who have believed, but it will not harm them at all except by the permission of Allah' (Quran 58:10)?

She That Disputeth

Quran Surah 58 Ayah 10: (Negative And Destructive) Whispering Is (Employed) By Satan Alone So That He May Cause Anguish To The Believers. But In Truth, He (Satan) Cannot Do Any Harm To Them (The Believers) Except By Allah’S Command. And The Believers Should Trust Allah Alone.

[{"index": 354, "q_src_id": 1012, "surah": 58, "ayah": 10, "ayah_en": "(Negative And Destructive) Whispering Is (Employed) By Satan Alone So That He May Cause Anguish To The Believers. But In Truth, He (Satan) Cannot Do Any Harm To Them (The Believers) Except By Allah\u2019S Command. And The Believers Should Trust Allah Alone."}]

يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قِيلَ لَكُمْ تَفَسَّحُوا فِي الْمَجَالِسِ فَافْسَحُوا يَفْسَحِ اللَّهُ لَكُمْ وَإِذَا قِيلَ انشُزُوا فَانشُزُوا يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ{11}المجادلة.فسر الآية الكريمة.

يا أيها الذين صدَّقوا الله ورسوله وعملوا بشرعه, إذا طُلب منكم أن يوسع بعضكم لبعض المجالس فأوسعوا، يوسع الله عليكم في الدنيا والآخرة، وإذا طلب منكم- أيها المؤمنون- أن تقوموا من مجالسكم لأمر من الأمور التي يكون فيها خير لكم فقوموا، يرفع الله مكانة المؤمنين المخلصين منكم، ويرفع مكانة أهل العلم درجات كثيرة في الثواب ومراتب الرضوان, والله تعالى خبير بأعمالكم لا يخفى عليه شيء منها, وهو مجازيكم عليها. وفي الآية تنويه بمكانة العلماء وفضلهم، ورفع درجاتهم.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

المجادلة

11

O you who believe in Allah and His Messenger and have done righteous deeds, if you are invited to make room for one another in gatherings, then make room, for Allah will make room for you in this world and the Hereafter. And if the believers are called to rise from their places for a matter that is beneficial for them, then rise, for Allah will raise the rank of the sincere believers among you and will raise the rank of the scholars by many degrees in reward and levels of pleasure. And Allah is All-Aware of your deeds, nothing is hidden from Him, and He will requite you for them. This verse also serves as a reminder of the status of the scholars and their virtue, and the raising of their ranks.

Description

Explanation

Verse

Tafsir

Verse

Explain

O you who believe, when it is said to you, 'Make room in the assemblies,' then make room. Allah will make room for you. And when it is said, 'Rise up,' then rise up. Allah will elevate those among you who believe and those who have been given knowledge by degrees. And Allah is well-acquainted with what you do. (11) Al-Mujadilah. Interpret this verse.

She That Disputeth

Quran Surah 58 Ayah 11: O Believers! When It Is Said To You: ‘Open Up And Make Room In Your Gatherings,’ Then Open Up And Make Room. Allah Will Provide You With Ample Room. And When It Is Said: ‘Rise Up,’ Then Rise Up. Allah Will Raise Those In Ranks Who Believe From Amongst You And Who Are Given Knowledge. And Allah Is Well Aware Of The Works That You Do.

[{"index": 355, "q_src_id": 1013, "surah": 58, "ayah": 11, "ayah_en": "O Believers! When It Is Said To You: \u2018Open Up And Make Room In Your Gatherings,\u2019 Then Open Up And Make Room. Allah Will Provide You With Ample Room. And When It Is Said: \u2018Rise Up,\u2019 Then Rise Up. Allah Will Raise Those In Ranks Who Believe From Amongst You And Who Are Given Knowledge. And Allah Is Well Aware Of The Works That You Do."}]

يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَاجَيْتُمُ الرَّسُولَ فَقَدِّمُوا بَيْنَ يَدَيْ نَجْوَاكُمْ صَدَقَةً ذَلِكَ خَيْرٌ لَّكُمْ وَأَطْهَرُ فَإِن لَّمْ تَجِدُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ{12} أَأَشْفَقْتُمْ أَن تُقَدِّمُوا بَيْنَ يَدَيْ نَجْوَاكُمْ صَدَقَاتٍ فَإِذْ لَمْ تَفْعَلُوا وَتَابَ اللَّهُ عَلَيْكُمْ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَأَطِيعُوا اللَّهَ وَرَسُولَهُ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ{13}المجادلة.فسر الآيات الكريمة.

يا أيها الذين صدَّقوا الله ورسوله وعملوا بشرعه, إذا أردتم أن تُكلِّموا رسول الله صلى الله عليه وسلم سرًّا بينكم وبينه، فقدِّموا قبل ذلك صدقة لأهل الحاجة, ذلك خير لكم لما فيه من الثواب, وأزكى لقلوبكم من المآثم، فإن لم تجدوا ما تتصدقون به فلا حرج عليكم؛ فإن الله غفور لعباده المؤمنين, رحيم بهم. أخشيتم الفقر إذا قدَّمتم صدقة قبل مناجاتكم رسول الله؟ فإذْ لم تفعلوا ما أُمرتم به، وتاب الله عليكم, ورخَّص لكم في ألا تفعلوه، فاثبتوا وداوموا على إقام الصلاة وإيتاء الزكاة وطاعة الله ورسوله في كل ما أُمرتم به, والله سبحانه خبير بأعمالكم, ومجازيكم عليها.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

المجادلة

12,13

O you who believe in Allah and His Messenger and do righteous deeds, if you wish to speak to the Messenger privately, give charity to the needy beforehand. This is better for you and purifies your hearts from sins. If you cannot find anything to give, there is no blame on you. Allah is Forgiving to His believing servants. Did you fear poverty when giving charity before meeting the Messenger? Allah has forgiven you and allowed you not to do it, so be steadfast and continue to establish prayer, give zakat, and obey Allah and His Messenger in all that you have been commanded. Allah is All-Knowing of your deeds and will reward you accordingly.

Description

Explanation

Verse

Tafsir

verse

Interpret

In the matter of dispute, explain the meaning of the following verses: 'O you who believe, when you wish to speak to the Prophet, precede your conversation with a charitable gift. This is better for you and purer. But if you cannot afford it, Allah is Forgiving and Merciful.' (58:12-13)

She That Disputeth

Quran Surah 58 Ayah 12: O Believers! When You Seek To Submit Some Secret To The Messenger (Blessings And Peace Be Upon Him) In Private, Give Something In Charity Before You Submit Your Secret. This (Action) Is Better And Purer For You. But If You Do Not Find Anything (To Offer In Charity), Then Allah Is Most Forgiving, Ever-Merciful. Quran Surah 58 Ayah 13: Are You Worried About Donating In Charity Before Your Submission To The Messenger (Blessings And Peace Be Upon Him) In Secret? So When You Did Not Do (That) And Allah Lifted From You Probe (I.E., Relaxed This Restriction), Then Establish Prayer And Pay Zakat (The Alms-Due) And Obey Allah And His Messenger (Blessings And Peace Be Upon Him) Persistently. And Allah Is Well Aware Of All The Deeds That You Do.

[{"index": 356, "q_src_id": 1014, "surah": 58, "ayah": 12, "ayah_en": "O Believers! When You Seek To Submit Some Secret To The Messenger (Blessings And Peace Be Upon Him) In Private, Give Something In Charity Before You Submit Your Secret. This (Action) Is Better And Purer For You. But If You Do Not Find Anything (To Offer In Charity), Then Allah Is Most Forgiving, Ever-Merciful."}, {"index": 356, "q_src_id": 1014, "surah": 58, "ayah": 13, "ayah_en": "Are You Worried About Donating In Charity Before Your Submission To The Messenger (Blessings And Peace Be Upon Him) In Secret? So When You Did Not Do (That) And Allah Lifted From You Probe (I.E., Relaxed This Restriction), Then Establish Prayer And Pay Zakat (The Alms-Due) And Obey Allah And His Messenger (Blessings And Peace Be Upon Him) Persistently. And Allah Is Well Aware Of All The Deeds That You Do."}]

أَلَمْ تَرَ إِلَى الَّذِينَ تَوَلَّوْا قَوْماً غَضِبَ اللَّهُ عَلَيْهِم مَّا هُم مِّنكُمْ وَلَا مِنْهُمْ وَيَحْلِفُونَ عَلَى الْكَذِبِ وَهُمْ يَعْلَمُونَ{14} أَعَدَّ اللَّهُ لَهُمْ عَذَاباً شَدِيداً إِنَّهُمْ سَاء مَا كَانُوا يَعْمَلُونَ{15} اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّهِ فَلَهُمْ عَذَابٌ مُّهِينٌ{16} لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم مِّنَ اللَّهِ شَيْئاً أُوْلَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ{17} يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعاً فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ عَلَى شَيْءٍ أَلَا إِنَّهُمْ هُمُ الْكَاذِبُونَ{18} اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ فَأَنسَاهُمْ ذِكْرَ اللَّهِ أُوْلَئِكَ حِزْبُ الشَّيْطَانِ أَلَا إِنَّ حِزْبَ الشَّيْطَانِ هُمُ الْخَاسِرُونَ{19}المجادلة.على من تتحدث الآيات الكريمة ؟ فسرها .

تتحدث عن المنافقين ."ألم تر إلى المنافقين الذين اتخذوا اليهود أصدقاء ووالوهم؟ والمنافقون في الحقيقة ليسوا من المسلمين ولا من اليهود، ويحلفون كذبًا أنهم مسلمون، وأنك رسول الله, وهم يعلمون أنهم كاذبون فيما حلفوا عليه. أعدَّ الله لهؤلاء المنافقين عذابًا بالغ الشدة والألم, إنهم ساء ما كانوا يعملون من النفاق والحلف على الكذب. اتخذ المنافقون أيمانهم الكاذبة وقاية لهم من القتل بسبب كفرهم, ولمنع المسلمين عن قتالهم وأخذ أموالهم, فبسبب ذلك صدُّوا أنفسهم وغيرهم عن سبيل الله وهو الإسلام، فلهم عذاب مُذلٌّ في النار؛ لاستكبارهم عن الإيمان بالله ورسوله وصدِّهم عن سبيله. لن تدفع عن المنافقين أموالهم ولا أولادهم مِن عذاب الله شيئًا، أولئك أهل النار يدخلونها فيبقون فيها أبدا, لا يخرجون منها. وهذا الجزاء يعم كلَّ من صدَّ عن دين الله بقوله أو فعله. يوم القيامة يبعث الله المنافقين جميعًا من قبورهم أحياء, فيحلفون له أنهم كانوا مؤمنين، كما كانوا يحلفون لكم- أيها المؤمنون- في الدنيا, ويعتقدون أن ذلك ينفعهم عند الله كما كان ينفعهم في الدنيا عند المسلمين, ألا إنهم هم البالغون في الكذب حدًا لم يبلغه غيرهم. غلب عليهم الشيطان، واستولى عليهم, حتى تركوا أوامر الله والعمل بطاعته, أولئك حزب الشيطان وأتباعه. ألا إن حزب الشيطان هم الخاسرون في الدنيا والآخرة."

على من

آية

ناس

عاقل

حزب الشيطان

النفاق

QA

D

المجادلة

14,15,16,17,18,19

You speak about the hypocrites. Have you not seen the hypocrites who took the Jews as friends and allies? The hypocrites, in truth, are neither of the Muslims nor of the Jews. They swear falsely that they are Muslims and that you are the messenger of Allah, while they know that they are lying in what they have sworn. Allah has prepared for these hypocrites a severe and painful punishment. Indeed, what they have been doing of hypocrisy and swearing falsely is evil. The hypocrites have taken their false oaths as a shield to protect themselves from being killed because of their disbelief and to prevent the Muslims from fighting them and taking their wealth. Because of this, they have turned away themselves and others from the path of Allah, which is Islam. For them is a humiliating punishment in the Fire; for their arrogance in not believing in Allah and His messenger and their turning away from His path. You will not be able to protect the hypocrites' wealth or their children from Allah's punishment. Those are the ones who will enter the Fire and dwell therein eternally. This retribution will encompass everyone who turns away from Allah's religion by his speech or his action. On the Day of Resurrection, Allah will bring forth the hypocrites from their graves all together, alive. They will swear to Him that they were believers, as they used to swear to you, O you who believe, in the world. And they think that that will benefit them with Allah, as it used to benefit them in the world with the believers. Indeed, they are the most extreme in falsehood. The Devil has overcome them and has led them astray, until they left Allah's orders and the obedience of Him. Those are the party of the Devil and his followers. Indeed, the party of the Devil are the losers in this world and the Hereafter.

Wise

People

Hypocrisy

The Devil's Party

Verse

On

Upon whom do the noble verses of the Qur'an speak? Explain it.

She That Disputeth

Quran Surah 58 Ayah 14: Have You Not Seen Those Who Make Friends With Such A Party Upon Whom Allah Sent Wrath? They Are Neither Of You Nor Of Them And They Take False Oaths Whilst They Know. Quran Surah 58 Ayah 15: Allah Has Prepared For Them Severe Punishment. Indeed, It Is An Evil (Work) That They Are Doing. Quran Surah 58 Ayah 16: They Have Made Their (False) Oaths A Shield. So They Hinder (Others) From The Way Of Allah. Consequently, There Is A Humiliating Punishment For Them. Quran Surah 58 Ayah 17: Neither Their Wealth Nor Their Children Will Ever Be Able To Save Them From (The Punishment Of) Allah. It Is They Who Are The Inmates Of Hell. They Will Live In It Forever. Quran Surah 58 Ayah 18: The Day When Allah Will Raise Up All Of Them (Giving Life A Second Time), They Will Swear To Him (As Well) As They Swear To You. And They Assume That They Are On A (Right) Thing (I.E., Path). Beware! They Are Liars. Quran Surah 58 Ayah 19: Satan Has Gained Mastery Over Them. So He Has Made Them Forget The Remembrance Of Allah. It Is They Who Are Satan’S Army. Know That Indeed It Is The Party Of Satan Who Are The Losers.

[{"index": 357, "q_src_id": 1015, "surah": 58, "ayah": 14, "ayah_en": "Have You Not Seen Those Who Make Friends With Such A Party Upon Whom Allah Sent Wrath? They Are Neither Of You Nor Of Them And They Take False Oaths Whilst They Know."}, {"index": 357, "q_src_id": 1015, "surah": 58, "ayah": 15, "ayah_en": "Allah Has Prepared For Them Severe Punishment. Indeed, It Is An Evil (Work) That They Are Doing."}, {"index": 357, "q_src_id": 1015, "surah": 58, "ayah": 16, "ayah_en": "They Have Made Their (False) Oaths A Shield. So They Hinder (Others) From The Way Of Allah. Consequently, There Is A Humiliating Punishment For Them."}, {"index": 357, "q_src_id": 1015, "surah": 58, "ayah": 17, "ayah_en": "Neither Their Wealth Nor Their Children Will Ever Be Able To Save Them From (The Punishment Of) Allah. It Is They Who Are The Inmates Of Hell. They Will Live In It Forever."}, {"index": 357, "q_src_id": 1015, "surah": 58, "ayah": 18, "ayah_en": "The Day When Allah Will Raise Up All Of Them (Giving Life A Second Time), They Will Swear To Him (As Well) As They Swear To You. And They Assume That They Are On A (Right) Thing (I.E., Path). Beware! They Are Liars."}, {"index": 357, "q_src_id": 1015, "surah": 58, "ayah": 19, "ayah_en": "Satan Has Gained Mastery Over Them. So He Has Made Them Forget The Remembrance Of Allah. It Is They Who Are Satan\u2019S Army. Know That Indeed It Is The Party Of Satan Who Are The Losers."}]

لَا تَجِدُ قَوْماً يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ يُوَادُّونَ مَنْ حَادَّ اللَّهَ وَرَسُولَهُ وَلَوْ كَانُوا آبَاءهُمْ أَوْ أَبْنَاءهُمْ أَوْ إِخْوَانَهُمْ أَوْ عَشِيرَتَهُمْ أُوْلَئِكَ كَتَبَ فِي قُلُوبِهِمُ الْإِيمَانَ وَأَيَّدَهُم بِرُوحٍ مِّنْهُ وَيُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ أُوْلَئِكَ حِزْبُ اللَّهِ أَلَا إِنَّ حِزْبَ اللَّهِ هُمُ الْمُفْلِحُونَ{22}المجادلة.فسر الآية الكريمة.

لا تجد -أيها الرسول- قومًا يصدِّقون بالله واليوم الآخر، ويعملون بما شرع الله لهم, يحبون ويوالون مَن عادى الله ورسوله وخالف أمرهما, ولو كانوا آباءهم أو أبناءهم أو إخوانهم أو أقرباءهم، أولئك الموالون في الله والمعادون فيه ثَبَّتَ في قلوبهم الإيمان, وقوَّاهم بنصر منه وتأييد على عدوهم في الدنيا، ويدخلهم في الآخرة جنات تجري من تحت أشجارها الأنهار, ماكثين فيها زمانًا ممتدًا لا ينقطع، أحلَّ الله عليهم رضوانه فلا يسخط عليهم, ورضوا عن ربهم بما أعطاهم من الكرامات ورفيع الدرجات, أولئك حزب الله وأولياؤه, وأولئك هم الفائزون بسعادة الدنيا والآخرة.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

المجادلة

22

O Messenger, you will not find a people who believe in Allah and the Hereafter, who do righteous deeds, and love and support those who oppose Allah and His Messenger, even if they are their parents, children, or siblings. Those who support Allah and His Messenger are the ones who have had faith strengthened in their hearts. Allah has strengthened them with His victory and support against their enemies in this world, and will admit them into Gardens beneath which rivers flow, where they will remain for a long, unending time. Allah has made them deserving of His pleasure and will not be displeased with them. They are pleased with their Lord for the blessings He has bestowed upon them and the high ranks He has elevated them to. Those are Allah's party and His chosen ones, and they are the ones who will attain success in this world and the Hereafter.

Description

Explanation

Verse

Tafsir

Verse

Explain

You will not find a people who believe in Allah and the Last Day, who love those who oppose Allah and His Messenger, even if they were their fathers, or sons, or brothers, or tribe members. Those have faith written in their hearts and are supported by a spirit from Him. He will admit them to gardens beneath which rivers flow, remaining there forever. Allah is pleased with them, and they are pleased with Him. Those are the party of Allah. Indeed, the party of Allah - they are the successful ones. (Please explain the meaning of this verse from the Holy Quran, Surah Al-Mujadilah, verse 22).

She That Disputeth

Quran Surah 58 Ayah 22: You Will Never Find Those Who Believe In Allah And The Day Of Rising Making Friends With Anyone Who Is Hostile To Allah And His Messenger (Blessings And Peace Be Upon Him), Even Though They Are Their Fathers (And Forefathers), Or Their Sons (And Grandsons), Or Their Brothers, Or Their Near Relatives. It Is They In Whose Hearts Allah Has Inscribed Faith And Has Strengthened Them With His Spirit (I.E., Special Spiritual Benefit). And He Will Admit Them To The Gardens With Streams Flowing Under Them. They Will Live In Them Forever. Allah Is Pleased With Them And They Are Pleased With Allah. It Is They Who Are The Party Of (The Devotees Of) Allah. Remember! It Is The Party Of (The Devotees Of) Allah That Attain To The Goal.

[{"index": 358, "q_src_id": 1016, "surah": 58, "ayah": 22, "ayah_en": "You Will Never Find Those Who Believe In Allah And The Day Of Rising Making Friends With Anyone Who Is Hostile To Allah And His Messenger (Blessings And Peace Be Upon Him), Even Though They Are Their Fathers (And Forefathers), Or Their Sons (And Grandsons), Or Their Brothers, Or Their Near Relatives. It Is They In Whose Hearts Allah Has Inscribed Faith And Has Strengthened Them With His Spirit (I.E., Special Spiritual Benefit). And He Will Admit Them To The Gardens With Streams Flowing Under Them. They Will Live In Them Forever. Allah Is Pleased With Them And They Are Pleased With Allah. It Is They Who Are The Party Of (The Devotees Of) Allah. Remember! It Is The Party Of (The Devotees Of) Allah That Attain To The Goal."}]

هُوَ الَّذِي أَخْرَجَ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ مِن دِيَارِهِمْ لِأَوَّلِ الْحَشْرِ مَا ظَنَنتُمْ أَن يَخْرُجُوا وَظَنُّوا أَنَّهُم مَّانِعَتُهُمْ حُصُونُهُم مِّنَ اللَّهِ فَأَتَاهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِي الْمُؤْمِنِينَ فَاعْتَبِرُوا يَا أُولِي الْأَبْصَارِ{2} وَلَوْلَا أَن كَتَبَ اللَّهُ عَلَيْهِمُ الْجَلَاء لَعَذَّبَهُمْ فِي الدُّنْيَا وَلَهُمْ فِي الْآخِرَةِ عَذَابُ النَّارِ{3} ذَلِكَ بِأَنَّهُمْ شَاقُّوا اللَّهَ وَرَسُولَهُ وَمَن يُشَاقِّ اللَّهَ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ{4} مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَى أُصُولِهَا فَبِإِذْنِ اللَّهِ وَلِيُخْزِيَ الْفَاسِقِينَ{5} وَمَا أَفَاء اللَّهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ وَلَكِنَّ اللَّهَ يُسَلِّطُ رُسُلَهُ عَلَى مَن يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ{6} الحشر.على من تتحدث الآيات الكريمة ؟ اشرح الآيات .

تتحدث عن يهود بني النضير."- هو- سبحانه- الذي أخرج الذين جحدوا نبوة محمد صلى الله عليه وسلم، من أهل الكتاب, وهم يهود بني النضير, من مساكنهم التي جاوروا بها المسلمين حول المدينة, وذلك أول إخراج لهم من جزيرة العرب إلى الشام( وآخره أن أجلاهم عمرt في خلافته إلى خيبر) ما ظننتم- أيها المسلمون - أن يخرجوا من ديارهم بهذا الذل والهوان; لشدة بأسهم وقوة منعتهم, وظن اليهود أن حصونهم تدفع عنهم بأس الله ولا يقدر عليها أحد, فأتاهم الله من حيث لم يخطر لهم ببال, وألقى في قلوبهم الخوف والفزع الشديد, يُخْربون بيوتهم بأيديهم وأيدي المؤمنين, فاتعظوا يا أصحاب البصائر السليمة والعقول الراجحة بما جرى لهم. ولولا أن كتب الله عليهم الخروج مِن ديارهم وقضاه, لَعذَّبهم في الدنيا بالقتل والسبي, ولهم في الآخرة عذاب النار. ذلك- الذي أصاب اليهود في الدنيا وما ينتظرهم في الآخرة- لأنهم خالفوا أمر الله وأمر رسوله أشدَّ المخالفة, وحاربوهما وسعَوا في معصيتهما, ومن يخالف الله ورسوله فإن الله شديد العقاب له. ما قطعتم -أيها المؤمنون- من نخلة أو تركتموها قائمة على ساقها, من غير أن تتعرضوا لها, فبإذن الله وأمره؛ وليُذلَّ بذلك الخارجين عن طاعته المخالفين أمره ونهيه( وهم اليهود وذلك في اعتراضهم أن قطع الشجر المثمر فساد), حيث سلَّطكم على قطع نخيلهم وتحريقها. وما أفاءه الله على رسوله من أموال يهود بني النضير, فلم تركبوا لتحصيله خيلا ولا إبلا ولكن الله يسلِّط رسله على مَن يشاء مِن أعدائه, فيستسلمون لهم بلا قتال, والفيء ما أُخذ من أموال الكفار بحق من غير قتال. والله على كل شيء قدير لا يعجزه شيء."

على من

آية

ناس

عاقل

يهود بني النضير

حصان

QA

D

الحشر

2,3,4,5,6

He, the Exalted, is the One who expelled the disbelievers in the prophethood of Muhammad, peace be upon him, from among the People of the Book, who were the Jews of Banu Nadir, from their homes which they shared with the Muslims around Medina. This was the first expulsion of its kind from the Arabian Peninsula to Syria, and later, during the caliphate of Omar, they were expelled to Khaybar. What did you think, O Muslims, that they would be expelled from their homes in such humiliation and disgrace? Despite their strength and power, they were expelled because of their disbelief and arrogance. The Jews thought that their fortresses would protect them from Allah's power, but Allah afflicted them with fear and terror from an unexpected direction. They destroyed their own homes with their own hands and the hands of the believers. O you who have sound intellect and clear sight, take heed from what happened to them. If Allah had not decreed their expulsion from their homes, He would have punished them in this world with killing and captivity, and they would face the fire of Hell in the hereafter. This is what befell the Jews in this world and what awaits them in the hereafter because they disobeyed Allah and His messenger. O believers, whatever palm trees you cut down or leave standing, you do so with Allah's permission and command, so that those who disobey Him and defy His commands may be humiliated. This is what happened to the Jews when they prevented the cutting of the fruit-bearing trees, which they considered an act of destruction. Allah granted the spoils of war to His messenger from the Jews of Banu Nadir, but they did not ride horses or camels to collect them. Allah sends His messengers to whomever He wills among His enemies, and they surrender without a fight. The spoils of war are taken from the wealth of the disbelievers without a fight. Allah is capable of all things, and nothing is beyond His power.

Wise

People

Horse

The Jews of Banu Nadir

Verse

On

Upon whom do the blessed verses speak? Explain the verses.

Exile

Quran Surah 59 Ayah 2: He Is The One Who Collected The Disbelievers From Amongst The People Of The Book (I.E., The Tribe Of Banu Nadir) From Their Houses And Banished Them The First Time (From Medina Towards Syria). You Did Not (Even) Think That They Would Go Away, And They Thought That Their Strong Fortresses Would Save Them From (The Seizure Of) Allah. Then (The Torment Of) Allah Came Upon Them From Where They Could Not (Even) Imagine. And He (Allah) Cast Terror Into Their Hearts, (And Thus) They Ruined Their Houses With Their Own Hands And The Believers’ Hands. So, Learn A Lesson (From It), O People Of Vision! Quran Surah 59 Ayah 3: And Had Allah Not Written Exile For Them, He Would Have Tormented Them (More Severely) In The World. And There Is For Them The Punishment Of Hell In The Hereafter (As Well). Quran Surah 59 Ayah 4: That Is Because They Showed Extreme Enmity Against Allah And His Messenger (Blessings And Peace Be Upon Him). (Their Ringleader Was Ka‘B B. Ashraf, A Notorious Denigrator Of The Holy Prophet [Blessings And Peace Be Upon Him].) And He Who Opposes Allah (And His Messenger), Then Allah Is Severe In Punishment. Quran Surah 59 Ayah 5: (O Believers!) The Palm-Trees That You Cut Down Or Left Standing Upon Their Roots (During The Siege Of Banu Nadir Tribe—It) Was Done By Allah’S Command So That He Might Humiliate And Disgrace The Disobedient. Quran Surah 59 Ayah 6: And Whatever Spoils (Materials Of Fay) Allah Restored To His Messenger ([Blessings And Peace Be Upon Him] Taking Out) From Them, You Galloped Neither Horses Nor Camels In (Procuring) Them. Yes Indeed! Allah Gives Dominance And Control To His Messengers Over Anyone He Wills. And Allah Has Absolute Power Over Everything.

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لمن يعطى من المال الذي أفاءه الله تعالى على رسوله صلى الله عليه وسلم ؟

ما أفاءه الله على رسوله من أموال مشركي أهل القرى من غير ركوب خيل ولا إبل فلله ولرسوله, يُصْرف في مصالح المسلمين العامة, ولذي قرابة رسول الله صلى الله عليه وسلم، واليتامى, وهم الأطفال الفقراء الذين مات آباؤهم, والمساكين, وهم أهل الحاجة والفقر, وابن السبيل, وهو الغريب المسافر الذي نَفِدت نفقته وانقطع عنه ماله؛ وذلك حتى لا يكون المال ملكًا متداولا بين الأغنياء وحدهم, ويحرم منه الفقراء والمساكين. وما أعطاكم الرسول من مال, أو شرعه لكم مِن شرع, فخذوه, وما نهاكم عن أَخْذه أو فِعْله فانتهوا عنه, واتقوا الله بامتثال أوامره وترك نواهيه. إن الله شديد العقاب لمن عصاه وخالف أمره ونهيه. والآية أصل في وجوب العمل بالسنة: قولا أو فعلا أو تقريرًا. وكذلك يُعطى من المال الذي أفاءه الله على رسوله الفقراء المهاجرون, الذين اضطرهم كفار مكة إلى الخروج من ديارهم وأموالهم يطلبون من الله أن يتفضل عليهم بالرزق في الدنيا والرضوان في الآخرة, وينصرون دين الله ورسوله بالجهاد في سبيل الله, أولئك هم الصادقون الذين صدَّقوا قولهم بفعلهم. والذين استوطنوا المدينة, وآمنوا من قبل هجرة المهاجرين -وهم الأنصار- يحبون المهاجرين, ويواسونهم بأموالهم, ولا يجدون في أنفسهم حسدًا لهم مما أُعْطوا من مال الفيء وغيره, ويُقَدِّمون المهاجرين وذوي الحاجة على أنفسهم, ولو كان بهم حاجة وفقر, ومن سَلِم من البخل ومَنْعِ الفضل من المال فأولئك هم الفائزون الذين فازوا بمطلوبهم. والذين جاؤوا من المؤمنين من بعد الأنصار والمهاجرين الأولين يقولون: ربنا اغفر لنا ذنوبنا, واغفر لإخواننا في الدين الذين سبقونا بالإيمان, ولا تجعل في قلوبنا حسدًا وحقدًا لأحد من أهل الإيمان, ربنا إنك رؤوف بعبادك, رحيم بهم. وفي الآية دلالة على أنه ينبغي للمسلم أن يذكر سلفه بخير, ويدعو لهم, وأن يحب صحابة رسول الله, صلى الله عليه وسلم، ويذكرهم بخير, ويترضى عنهم.مَّا أَفَاء اللَّهُ عَلَى رَسُولِهِ مِنْ أَهْلِ الْقُرَى فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ كَيْ لَا يَكُونَ دُولَةً بَيْنَ الْأَغْنِيَاء مِنكُمْ وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانتَهُوا وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ{7} لِلْفُقَرَاء الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِن دِيارِهِمْ وَأَمْوَالِهِمْ يَبْتَغُونَ فَضْلاً مِّنَ اللَّهِ وَرِضْوَاناً وَيَنصُرُونَ اللَّهَ وَرَسُولَهُ أُوْلَئِكَ هُمُ الصَّادِقُونَ{8} وَالَّذِينَ تَبَوَّؤُوا الدَّارَ وَالْإِيمَانَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ حَاجَةً مِّمَّا أُوتُوا وَيُؤْثِرُونَ عَلَى أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُوْلَئِكَ هُمُ الْمُفْلِحُونَ{9} وَالَّذِينَ جَاؤُوا مِن بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلّاً لِّلَّذِينَ آمَنُوا رَبَّنَا إِنَّكَ رَؤُوفٌ رَّحِيمٌ{10}الحشر

لمن

الفيء

ناس

عاقل

الغنائم والأنفال

QA

F

الحشر

7,8,9,10

Whatever Allah has given to His messenger from the wealth of the disbelievers of the towns, it is for Allah, His messenger, the relatives, the orphans, the poor, and the traveler, so that it does not become a perpetual property of the rich among you. And whatever the messenger gives you, take it, and whatever he forbids you, abstain from it, and fear Allah. Indeed, Allah is severe in penalty. The poor emigrants who were expelled from their homes and properties, seeking the favor and pleasure of Allah and supporting Allah and His messenger, are the truthful ones. And those who settled in the land before them, loving those who immigrated to them and not finding in their hearts any desire for what they have been given, and preferring others over themselves, even if they were in need, and those who guard against greed, they are the successful ones. And those who came after them say, 'Our Lord, forgive us and our brothers who preceded us in faith, and do not place in our hearts any resentment towards those who have believed. Our Lord, indeed You are Kind, Merciful.'

Reasonable

People

The Spoils of War

The first harvest

To Whom

To whom does one give the money that Allah has bestowed upon His messenger, peace be upon him?

Exile

Quran Surah 59 Ayah 7: And Whatever (Materials Of Fay—Spoils) Allah Restored To His Messenger ([Blessings And Peace Be Upon Him] Taking Out) From The People Of (The Towns Captured Without War In Addition To Those Of Qurayza, Nadir, Fadak, Khaybar And ‘Urayna) Belong To Allah And His Messenger (Blessings And Peace Be Upon Him) And (The Messenger’S) Near Relatives (I.E., Banu Hashim And Banu ‘Abd Al-Muttalib) And The Orphans And The Needy And The Wayfarer (Of Society At Large. This Distribution System Is To Ensure) That (The Whole Wealth) May Not Circulate (Only) Amongst The Rich Of You (But Should Circulate Amongst All The Classes Of Society). And Whatever The Messenger (Blessings And Peace Be Upon Him) Gives You, Take That And Whatever He Forbids You, Abstain (From That) And Keep Fearing Allah (I.E., Never Scoff At The Messenger’S Distribution And Award). Surely, Allah Is Severe To Punish. Quran Surah 59 Ayah 8: (The Fore-Mentioned Fay Materials) Are (Also) For The Poor Emigrants Who Are Driven Out Of Their Houses And Possessions (And Properties). They Seek Allah’S Bounty And His Favour And Pleasure. And They Help Allah And His Messenger ([Blessings And Peace Be Upon Him] By Sacrificing Their Possessions And Homeland). It Is They Who Are The True Believers. Quran Surah 59 Ayah 9: (These Spoils Are For Those Ansar [Supporters] As Well) Who Had Taken The City (Of Medina) And The Faith As Their Home Before (The Emigrants Came). They Love Those Who Have Come To Them As Emigrants, And Do Not Feel Any Need (Or Niggardly Feeling) In Their Hearts Pertaining To That (Wealth) Which Is Given To The Emigrants, And Prefer Them To Themselves, Even Though They May Themselves Be In Dire Need. And He Who Is Saved From The Miserliness Of His (Ill-Commanding) Self, It Is They Who Are Successful And Victorious. Quran Surah 59 Ayah 10: And Those (Too) Who Came After These (Emigrants And The Ansar [Supporters]) Submit: ‘O Our Lord, Forgive Us And Our Brothers Who Have Preceded In Embracing Faith. And Let Not Any Spite And Rancour Be In Our Hearts Against The Believers. O Our Lord, Surely, You Are Most Clement, Ever-Merciful.’

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بين الله تعالى طريقة قتال اليهود للمسلمين , وحالتهم النفسية فما هي ؟

لا يواجهكم اليهود بقتال مجتمعين إلا في قرى محصنة بالأسوار والخنادق, أو من خلف الحيطان, عداوتهم فيما بينهم شديدة, تظن أنهم مجتمعون على كلمة واحدة, ولكن قلوبهم متفرقة؛ وذلك بسبب أنهم قوم لا يعقلون أمر الله ولا يتدبرون آياته.لَا يُقَاتِلُونَكُمْ جَمِيعاً إِلَّا فِي قُرًى مُّحَصَّنَةٍ أَوْ مِن وَرَاء جُدُرٍ بَأْسُهُمْ بَيْنَهُمْ شَدِيدٌ تَحْسَبُهُمْ جَمِيعاً وَقُلُوبُهُمْ شَتَّى ذَلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْقِلُونَ{14}الحشر.

فما

قتال اليهود للمسلمين

منهج

وصف

اليهود

QA

F

الحشر

14

They will not fight you all together except in fortified towns or from behind walls. Their enmity towards one another is intense, and you may think that they are united, but their hearts are divided. This is because they are a people who do not understand Allah's commandments nor do they ponder over His signs.

Description

Curriculum

The Jews

Jews fighting Muslims

So

What is Allah's (SWT) method of fighting the Jews for the Muslims, and what is their psychological state?

Exile

Quran Surah 59 Ayah 14: They (The Jews Of Medina, Who Breached The Treaty, And The Hypocrites) Will Not Be Able To Fight Against You (Even) Allied, Except In Fortified Towns Or Taking Cover Behind Walls. They Fight Hard (But) Amongst Themselves. You Think They Are United, Whereas Their Hearts Are Disunited. The Reason Is That They Do Not Apply Reason.

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كَمَثَلِ الَّذِينَ مِن قَبْلِهِمْ قَرِيباً ذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ{15}الحشر.من الذين حلَّ بهم من عقوبة الله من قبل يهود بني النضير ؟

هم كفار قريش يوم بدر, ويهود بني قينقاع, حيث ذاقوا سوء عاقبة كفرهم وعداوتهم لرسول الله صلى الله عليه وسلم في الدنيا, ولهم في الآخرة عذاب أليم موجع.

من

عقوبة الله لهم قبل اليهود بني النضير

ناس

عاقل

يهود بني قينقاع

QA

F

الحشر

15

They were the disbelievers of Quraysh at the Battle of Badr, and the Jews of Banu Qaynuqa', where they tasted the bitter consequence of their disbelief and enmity towards the Messenger of Allah, peace be upon him, in this world, and for them is a severe, painful punishment in the Hereafter.

Reasonable

People

The Jews of Banu Qainqa

God's punishment came upon them before the Jews, the Banu Na

From

What is the example of those who preceded them, a close one, who tasted the consequence of their affair, and for them is a painful punishment? (15) Al-Hashr. From those who were afflicted by the punishment of Allah, which of the Jews, the Banu Nadir?

Exile

Quran Surah 59 Ayah 15: (Their Plight) Resembles Those Who Have Tasted The Evil Consequences Of Their Works Shortly Before Them (I.E., The Idolaters Of Mecca In Badr And Banu Nadir, Banu Qaynuqa‘ And Banu Qurayza Of The Jews, Etc.). And There Is For Them A Grievous Punishment (In The Hereafter As Well).

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لَوْ أَنزَلْنَا هَذَا الْقُرْآنَ عَلَى جَبَلٍ لَّرَأَيْتَهُ خَاشِعاً مُّتَصَدِّعاً مِّنْ خَشْيَةِ اللَّهِ وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ{21}الحشر.فسر الآية الكريمة.

لو أنزلنا هذا القرآن على جبل من الجبال, ففهم ما فيه مِن وعد ووعيد, لأبصَرْته على قوته وشدة صلابته وضخامته، خاضعًا ذليلا متشققًا من خشية الله تعالى. وتلك الأمثال نضربها ونوضحها للناس ؛ لعلهم يتفكرون في قدرة الله وعظمته. وفي الآية حث على تدبر القرآن.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الحشر

21

If We had sent down this Quran on a mountain, you would have seen it humbled and split apart out of fear of Allah. We use such examples to help people reflect on Allah's power and greatness. The verse encourages the contemplation of the Quran.

Description

Explanation

A Verse

Tafsir

Verse

Interpret

If We had sent down this Qur'an upon a mountain, you would have seen it humbled and shattered out of fear of Allah. We present these examples to people so that they may reflect. (21) Al-Hashr, Explanation of the verse.

Exile

Quran Surah 59 Ayah 21: Had We Sent Down This Qur’An On Some Mountain, Then, (O Listener,) You Would Certainly Have Seen It Bowed, Split And Crushed To Pieces For Fear Of Allah. And We Give These Examples For The People So That They May Ponder.

[{"index": 363, "q_src_id": 1021, "surah": 59, "ayah": 21, "ayah_en": "Had We Sent Down This Qur\u2019An On Some Mountain, Then, (O Listener,) You Would Certainly Have Seen It Bowed, Split And Crushed To Pieces For Fear Of Allah. And We Give These Examples For The People So That They May Ponder."}]

اذكر ثلاثة آيات متتالية من القرآن الكريم بها أكثر أسماء الله الحسنى . اشرحها .

هو الله سبحانه وتعالى المعبود بحق الذي لا إله سواه, عالم السر والعلن, يعلم ما غاب وما حضر, هو الرحمن الذي وسعت رحمته كل شيء, الرحيم بأهل الإيمان به. هو الله المعبود بحق, الذي لا إله إلا هو, الملك لجميع الأشياء, المتصرف فيها بلا ممانعة ولا مدافعة, المنزَّه عن كل نقص, الذي سلِم من كل عيب, المصدِّق رسله وأنبياءه بما ترسلهم به من الآيات البينات, الرقيب على كل خلقه في أعمالهم, العزيز الذي لا يغالَب, الجبار الذي قهر جميع العباد, وأذعن له سائر الخلق, المتكبِّر الذي له الكبرياء والعظمة. تنزَّه الله تعالى عن كل ما يشركونه به في عبادته. هو الله سبحانه وتعالى الخالق المقدر للخلق، البارئ المنشئ الموجد لهم على مقتضى حكمته, المصوِّر خلقه كيف يشاء, له سبحانه الأسماء الحسنى والصفات العلى, يسبِّح له جميع ما في السموات والأرض, وهو العزيز شديد الانتقام مِن أعدائه, الحكيم في تدبيره أمور خلقه.هُوَ اللَّهُ الَّذِي لَا إِلَهَ إِلَّا هُوَ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ هُوَ الرَّحْمَنُ الرَّحِيمُ{22} هُوَ اللَّهُ الَّذِي لَا إِلَهَ إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ{23} هُوَ اللَّهُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ لَهُ الْأَسْمَاء الْحُسْنَى يُسَبِّحُ لَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ{24}الحشر.

من,اذكر

أسماء الله

آية

كيان

صفات الله تعالى

أسماء الله الحسني

QA

D

الحشر

22,23,24

He is Allah, the Exalted, the True Deity, the One and Only, Knower of the unseen and the seen, He knows what is hidden and what is apparent. He is the Most Merciful, whose mercy encompasses all things, the Merciful to those who believe in Him. He is Allah, the True Deity, the One and Only, the King of all things, the Disposer of them, free from all imperfections, the One who has freed from all defects, the One who confirms His messengers and prophets with clear proofs, the Watcher over His creatures, the Mighty, the Overwhelming, the Possessor of majesty and honor. Far is Allah above what they associate with Him. He is Allah, the Exalted, the Creator, the Originator, the Fashioner, to Him belong the best names, all that is in the heavens and the earth glorifies Him, and He is the Mighty, the Wise.

Entity

Verse

The Most Beautiful Names Of Allah

Attributes of Allah

The Names of God

I Remember

Recite three consecutive verses from the Quran that contain the most beautiful names of Allah. Explain them.

Exile

Quran Surah 59 Ayah 22: Allah Is He Besides Whom There Is No God: The Knower Of The Unseen And The Seen. He Alone Is Most Kind, Ever-Merciful. Quran Surah 59 Ayah 23: Allah Is He Apart From Whom There Is No God: (The Real) King, The Most Pure Of All Shortcomings, Perfectly Free From All Imperfections (And The Bestower Of Peace), The Giver Of Security And Protection (And The Attester Of The Messengers By Means Of Miracles), The Guardian And Watchful, The Almighty And The Lord Of Honour, The Lord Of Great Majesty, The Supreme Authority And The Supremely Great. Glory Be To Allah, Far Above All That They Associate With Him. Quran Surah 59 Ayah 24: Allah Is He Who Is The Creator, The One Who Brings Into Existence From Nothingness (I.E., The Inventor), The Bestower Of Form; (In Short) All Beautiful Names Belong To Him Alone. All That Is In The Heavens And The Earth Glorifies Him, The Lord Of Honour, The Most Wise.

[{"index": 364, "q_src_id": 1022, "surah": 59, "ayah": 22, "ayah_en": "Allah Is He Besides Whom There Is No God: The Knower Of The Unseen And The Seen. He Alone Is Most Kind, Ever-Merciful."}, {"index": 364, "q_src_id": 1022, "surah": 59, "ayah": 23, "ayah_en": "Allah Is He Apart From Whom There Is No God: (The Real) King, The Most Pure Of All Shortcomings, Perfectly Free From All Imperfections (And The Bestower Of Peace), The Giver Of Security And Protection (And The Attester Of The Messengers By Means Of Miracles), The Guardian And Watchful, The Almighty And The Lord Of Honour, The Lord Of Great Majesty, The Supreme Authority And The Supremely Great. Glory Be To Allah, Far Above All That They Associate With Him."}, {"index": 364, "q_src_id": 1022, "surah": 59, "ayah": 24, "ayah_en": "Allah Is He Who Is The Creator, The One Who Brings Into Existence From Nothingness (I.E., The Inventor), The Bestower Of Form; (In Short) All Beautiful Names Belong To Him Alone. All That Is In The Heavens And The Earth Glorifies Him, The Lord Of Honour, The Most Wise."}]

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاء تُلْقُونَ إِلَيْهِم بِالْمَوَدَّةِ وَقَدْ كَفَرُوا بِمَا جَاءكُم مِّنَ الْحَقِّ يُخْرِجُونَ الرَّسُولَ وَإِيَّاكُمْ أَن تُؤْمِنُوا بِاللَّهِ رَبِّكُمْ إِن كُنتُمْ خَرَجْتُمْ جِهَاداً فِي سَبِيلِي وَابْتِغَاء مَرْضَاتِي تُسِرُّونَ إِلَيْهِم بِالْمَوَدَّةِ وَأَنَا أَعْلَمُ بِمَا أَخْفَيْتُمْ وَمَا أَعْلَنتُمْ وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَاء السَّبِيلِ{1}الممتحنة.ما مناسبة نزول هذه الآية الكريمة.

عندما قصد النبي صلى الله عليه وسلم غزو كفار مكة الذي أسره إلي الصحابة , كتب حاطب بن أبي بلتعة إليهم كتابا بذلك لما له عندهم من الأولاد والأهل المشركين فاسترده النبي صلى الله عليه وسلم ممن أرسله معه بإعلام الله تعالى له بذلك وقبل النبي صلى الله عليه وسلم عذر حاطب فيه .

ما

آية

شرح

وصف

تفسير

آية

QA

F

الممتحنة

1

When the Prophet, peace be upon him, intended to invade the disbelievers of Makkah who had captured him, Hatib ibn Abi Balta'ah wrote a letter to them about this, as he had family and children among them who were pagans. The Prophet, peace be upon him, retrieved the letter from the one who had carried it, by the will of Allah, and accepted Hatib's excuse.

Description

Explanation

Verse

Tafsir

Verse

Not

O you who believe, do not take my enemies and your enemies as allies, showing them affection while they have disbelieved in what has come to you of the truth. They have driven out the Messenger and you from your homes for no other reason than your belief in Allah, your Lord. If you have come out for jihad in My cause and seeking My pleasure, do not confide in them with affection, for I am fully aware of what you conceal and what you reveal. And whoever does this has certainly strayed from the right path.

She That Is To Be Examined

Quran Surah 60 Ayah 1: O Believers! Do Not Make Friends With My Enemies And Your Enemies. You Communicate To Them Information Because Of (Your) Friendship, Whereas They Just Deny The Very Truth That Has Come To You. They Drive Out The Messenger (Blessings And Peace Be Upon Him) And You (From Your Land) Because You Believe In Allah, Your Sustainer. If You Have Set Out To Fight In My Way And Seek My Pleasure (Then Do Not Have Friendship With Them). You Send Them Secret Messages Of Friendship Whilst I Know Best What You Hide And What You Make Known. And Whoever Of You Does This (Misdeed) Has Deviated From The Straight Path.

[{"index": 365, "q_src_id": 1023, "surah": 60, "ayah": 1, "ayah_en": "O Believers! Do Not Make Friends With My Enemies And Your Enemies. You Communicate To Them Information Because Of (Your) Friendship, Whereas They Just Deny The Very Truth That Has Come To You. They Drive Out The Messenger (Blessings And Peace Be Upon Him) And You (From Your Land) Because You Believe In Allah, Your Sustainer. If You Have Set Out To Fight In My Way And Seek My Pleasure (Then Do Not Have Friendship With Them). You Send Them Secret Messages Of Friendship Whilst I Know Best What You Hide And What You Make Known. And Whoever Of You Does This (Misdeed) Has Deviated From The Straight Path."}]

إِن يَثْقَفُوكُمْ يَكُونُوا لَكُمْ أَعْدَاء وَيَبْسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُم بِالسُّوءِ وَوَدُّوا لَوْ تَكْفُرُونَ{2}الممتحنة.ما معنى : ( يثقفوكم ) ؟

أي : يظفروا بكم .

ما

يثقفوكم

معنى

وصف

معنى كلمة

كلمة

QA

F

الممتحنة

2

May you find them.

Description

Meaning

Word

meaning of the word

They educate you

Not

What does 'yathqafukum' mean in verse 2 of Surah Al-Mumtahana?

She That Is To Be Examined

Quran Surah 60 Ayah 2: Should They Get The Better Of You, Then (You Will See That) They Will Be Your Open Enemies. And They Will Extend Their Hands And Tongues To You With Evil Design And Will Have The Earnest Desire That You Disbelieve (Somehow).

[{"index": 366, "q_src_id": 1024, "surah": 60, "ayah": 2, "ayah_en": "Should They Get The Better Of You, Then (You Will See That) They Will Be Your Open Enemies. And They Will Extend Their Hands And Tongues To You With Evil Design And Will Have The Earnest Desire That You Disbelieve (Somehow)."}]

لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَا أَوْلَادُكُمْ يَوْمَ الْقِيَامَةِ يَفْصِلُ بَيْنَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ{3}الممتحنة.فسر الآية الكريمة.

لن تنفعكم أرحامكم أي قرابتكم ولا أولادكم المشركون(أهل حاطب بن أبي بلتعة) الذين لأجلهم أسررتم الخبر, من العذاب في الآخرة ويوم القيامة يفصل بينكم وبينهم فتكونوا في الجنة وهم في جملة الكفار في النار .

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الممتحنة

3

Your kinship, your children, or your relatives will not benefit you on the Day of Judgment. Those who concealed the news for the sake of Hatib ibn Abi Balta'ah will be separated from you, and you will be in Paradise while they will be among the disbelievers in Hellfire.

Description

Explanation

Verse

Tafsir

Sign

Interpret

On the Day of Resurrection, neither your kindred nor your children will benefit you. Allah is watchful over what you do. (Interpret this verse).

She That Is To Be Examined

Quran Surah 60 Ayah 3: Neither Your (Disbelieving And Polytheist) Kindred Nor Your (Disbelieving And Polytheist) Children Will Be Of Any Good To You On The Day Of Resurrection. (On That Day Allah Will) Bring About Complete Separation Between You (The Believers Will Be Sent To Paradise And The Disbelievers To Hell). And Allah Observes Your Doings Well.

[{"index": 367, "q_src_id": 1025, "surah": 60, "ayah": 3, "ayah_en": "Neither Your (Disbelieving And Polytheist) Kindred Nor Your (Disbelieving And Polytheist) Children Will Be Of Any Good To You On The Day Of Resurrection. (On That Day Allah Will) Bring About Complete Separation Between You (The Believers Will Be Sent To Paradise And The Disbelievers To Hell). And Allah Observes Your Doings Well."}]

رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِينَ كَفَرُوا وَاغْفِرْ لَنَا رَبَّنَا إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ{5}الممتحنة.كيف يكون المؤمنون فتنة للذين كفروا ؟

يكون المؤمنون فتنة للذين كفروا بأن يسلط الكافرين عليهم فيفتنوهم عن دينهم ، أو يظهروا عليهم فيُفتنوا بذلك ويقولوا : لو كان هؤلاء على حق, ما أصابهم هذا العذاب, فيزدادوا كفرًا .

كيف

المؤمنون فتنة للكفار

شرح

وصف

QA

F

الممتحنة

5

Believers will be a trial for the disbelievers, as Allah will cause the disbelievers to be misguided from their religion, or He will expose them, causing them to be misguided by that, and they will say, 'If these people were right, why would this punishment have struck them?' This will only increase them in disbelief.

Description

Explanation

The believers are a trial for the disbelievers

How

How can the believers be a trial for those who disbelieve?

She That Is To Be Examined

Quran Surah 60 Ayah 5: O Our Lord! Make Us Not A Source Of Trial For The Disbelievers (I.E., Give Them Not Control Over Us) And Forgive Us. O Our Lord, Surely You Alone Are The Almighty, The Lord Of Honour, The Most Wise.’

[{"index": 368, "q_src_id": 1026, "surah": 60, "ayah": 5, "ayah_en": "O Our Lord! Make Us Not A Source Of Trial For The Disbelievers (I.E., Give Them Not Control Over Us) And Forgive Us. O Our Lord, Surely You Alone Are The Almighty, The Lord Of Honour, The Most Wise.\u2019"}]

الكفار أو أصحاب الملل الأخرى الذين يعيشون بين أظهر المسلمين , هل نكرمهم بالخير ونحسن إليهم ونعدل فيهم طالما لم يقاتلوا المسلمين ولم يخرجوهم من ديارهم أم ماذا نفعل معهم ؟ وما الدليل .

نعم نكرمهم ونحسن إليهم ونعدل فيهم ما داموا لم يقاتلوا المسلمين ليخرجوهم من ديارهم .الدليل :لَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَارِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ{8} إِنَّمَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ قَاتَلُوكُمْ فِي الدِّينِ وَأَخْرَجُوكُم مِّن دِيَارِكُمْ وَظَاهَرُوا عَلَى إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْ وَمَن يَتَوَلَّهُمْ فَأُوْلَئِكَ هُمُ الظَّالِمُونَ{9}الممتحنة."لا ينهاكم الله - أيها المؤمنون- عن الذين لم يقاتلوكم من الكفار بسبب الدين, ولم يخرجوكم من دياركم أن تكرموهم بالخير, وتعدلوا فيهم بإحسانكم إليهم وبرِّكم بهم. إن الله يحب الذين يعدلون في أقوالهم وأفعالهم. إنما ينهاكم الله عن الذين قاتلوكم بسبب الدين وأخرجوكم من دياركم, وعاونوا الكفار على إخراجكم أن تولوهم بالنصرة والمودة, ومن يتخذهم أنصارًا على المؤمنين وأحبابًا, فأولئك هم الظالمون لأنفسهم, الخارجون عن حدود الله."

ماذا,من,هل

الكفار الذين لا يقاتلونكم في الدين

آية

كيان

المسالمين من الكفار

العدل

QA

F

الممتحنة

8,9

God does not forbid you from being kind and equitable to those who have not fought you in the religion and have not expelled you from your homes. Indeed, God loves those who are equitable. But God forbids you from being allies of those who have fought you in the religion and driven you out of your homes and supported others in driving you out. And whoever is an ally to them, then indeed, they are the wrongdoers.

Entity