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<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53952 <|text|>It was narrated from Abu Hurairah that : the Prophet (saas) said: "There is nothing more noble to Allah the Glorified, than supplication."
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53953 <|text|>It was narrated from Ibn 'Abbas that : the Prophet (saas) used to say in his supplication: "Rabbi! A'inni wa la tu'in 'alayya, wansurni wa la tansur 'alayya, wamkurli wa la tamkur 'alayya, wahdini wa yassiril-huda li, wansurni 'ala man bagha 'alayya. Rabbij'alni laka shakkaran laka dhakkaran, laka rahhaban, laka muti'an, 'ilayka mukhbitan, 'ilayka awwahan muniba. Rabbi! Taqabbal tawbati, waghsil hawbati wa ajib da'wati, wahdi qalbi, wa saddid lisani, wa thabbit hujjati, waslul sakhimata qalbi (O Lord! Help me and do not help others against me, support me and do not support others against me, plan for me and do not plan against me, guide me and make guidance easy for me, and help me against those who wrong me. O Lord! Make me grateful to You, make me remember You much, make me fearful of You, obedient to You, humble before You and turning to You. O Lord! Accept my repentance and wash away my sins, answer my supplication, guide my heart, make my tongue speak the truth, make my proof firm and remove resentment from my heard)." (Sahih)(One of the narrators) Abul-Hasan At-Tanafisi said: "I said to Waki': 'Shall I say it in the Qunut of Witr?' He said: 'Yes.'"
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53954 <|text|>It was narrated that Abu Hurairah said: "Fatimah came to the Prophet (saas) to ask him for a servant, and he said: 'I do not have anything to give you.' So she went back, but after that he came to her and said: 'Is what you asked for dearer to you, or something better than that?' 'Ali said to her: 'Say: something better than that.' So she said it. He said: 'Say: Allahumma Rabbas-samawatis-Sab'i wa Rabbal-'Arshil-'Azim, Rabbana wa Rabba Kulli shay'in, munzil at-Tawrati wal-Injili wal-Qur'anil-'Azim. Antal-Awwalu fa laysa qablaka shay', wa Antal-Akiru fa laysa ba'daka shay', Antaz-Zahiru fa laysa fawqaka shay', wa Antal-Batinu fa laysa dunaka shay', Iqdi 'annad-daina wa aghnina minal-faqr (O Allah, Lord of the seven heavens and Lord of the Mighty Throne, Our Lord, and the Lord of Everything, Revealer of the Tawrah, the Injil and the Magnificent Qur'an. You are the First and there is nothing after You; You are the Last and there is nothing after You. You are the Most High, and there is nothing above You, and You are the Most Near and there is nothing nearer than You. Settle our debts and make us free of want).'"
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53955 <|text|>It was narrated from 'Abdullah that : the Prophet (saas) used to say: "Allahumma inni as'alukal-huda wat-tuqa wal-'afaf wal-ghina (O Allah, I ask You for guidance, piety, chastity and affluence)."
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53956 <|text|>It was narrated that Abu Hurairah said: "The Messenger of Allah (saas) used to say: 'Allahummanfa'ni bima 'allamtani, wa 'allimni ma yanfa'uni, wa zidni 'ilman, wal-hamdu lillahi 'ala kulli hal, wa a'udhu billahi min 'adhabin-nar (O Allah, benefit me by that which You have taught me, and teach me that which will benefit me, and increase me in knowledge. Praise is to Allah in all situations, and I seek refuge with Allah from the torment of the Fire).'"
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53957 <|text|>It was narrated that Anas bin Malik said: "The Messenger of Allah (saas) often used to say: 'Allahumma thabbit qalbi 'ala dinika [O Allah, make my heart steadfast in (adhering to) Your religion].' A man said: 'O Messenger of Allah! Do you fear for us when we have believed in you and in (the Message) that you have brought?' He said: 'Hearts are between two of the fingers of the Most Merciful, and He controls them.'" (Hasan)Al-A'mash (one of the narrators) indicated with his fingers.
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53958 <|text|>It was narrated from Abu Bakr Siddiq that : he said to the Messenger of Allah (saas): "Teach me a supplication which I can say during my prayer." He said: "Say: Allahumma inni zalamtu nafsi zulman kathiran wa la yaghfirudh-dhunub illa Anta, faghfirli maghfiratan min 'indika warhamni, innaka Antal-Ghafurur-Rahim (O Allah, I have wronged myself greatly and no one forgives sins but You, so grant me forgiveness from You and have mercy on me, for You are the Oft-Forgiving, Most Merciful)."
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53959 <|text|>It was narrated that Abu Umamah Al Bahili said: "The Messenger of Allah (saas) came out to us, leaning on a stick, and when we saw him we stood up. He said: 'Do not do what the Persians do for their leaders.' We said: 'O Messenger of Allah, why don't you pray to Allah for us?' He said: 'Allahummaghfirlana, warhamna, warda 'anna, wa taqabbal minna, wa adkhilnal-jannah, wa najjina minan-nar, wa aslih lana sha'nana kullah. [O Allah, forgive us and have mercy on us, be pleased with us and accept (our good deeds) from us, admit us to Paradise and save us from Hell, and rectify all our affairs].' It was as if we wanted him to say more, but he said: 'Have I not summed everything for you?'"
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53960 <|text|>Abu Hurairah told that the Messenger of Allah (saas) said: 'Allahumma! Inni a'udhu bika minal-arba': min 'ilmin la yanfa'u, wa min qalbin la yakhsha'u, wa min nafsin la tashba'u, wa min du'a'in la yusma' [O Allah, I seek refuge with You from four things: From knowledge that is of no benefit, from a heart that does not fear (You), from a soul that is never satisfied, and from a supplication that is not heard].'"
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53961 <|text|>It was narrated from 'Aishah that the : Prophet (saas) would supplicate with these words: "Allahumma inni a'udhu bika min fitnatin-nari wa 'adhabin-nar, wa min fitnatil-qabri wa 'adhabil-qabr, wa min sharri fitnatil-ghina wa min sharri fitnatil-faqr, wa min sharri fitnatil-masihid-dajjal. Allahumma aghsil khatayaya bima'ith-thalfi wal-barad, wa naqqi qalbi minal-khataya kama naqqaytath-thawbal-abyad minad-danas. Wa ba'id bayni wa bayna khatayaya kama ba'adta baynal-mashriqi wal-maghrib. Allahumma inni a'udhu bika minal-kasali wal-harami wal-ma'thami wal-maghrami (O Allah, I seek refuge with You from the tribulation of the Fire and the torment of the Fire, and from the tribulation of the grave, and from the evil of the tribulation of richness and the evil of the tribulation of poverty, and from the evil of the trial of the False Christ. O Allah! Wash away my sins with the water of snow and hail, and cleanse my heart from sin as a white garment is cleansed from filth, and put a great distance between me and my sins, as great as the distance You have made between the east and the west. O Allah! I seek refuge with You from laziness and old age, and from sins and debt)."
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53962 <|text|>It was narrated that Farwah bin Nawfal said: "I asked 'Aishah about a supplication that the Messenger of Allah (saas) used to say. She said that he used to say: 'Allahumma inni a'udhu bika min sharri ma 'amiltu, wa min sharri ma lam a'mal (O Allah, I seek refuge with You from the evil of that which I have done and the evil of that which I have not done).'"
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53963 <|text|>It was narrated that Ibn 'Abbas said: "The Messenger of Allah (saas) used to teach us this supplication just as he would teach us a Surah from the Qur'an: 'Allahumma inni a'udhu bika min 'adhabi jahannam, wa a'udhu bika min 'adhabil-qabr, wa a'udhu bika min fitnatil-masihil-dajjal, wa a'udhu bika min fitnatil-mahya wal-mamat (O Allah, I seek refuge with You from the torment of Hell, and I seek refuge with You from the torment of the grave, and I see refuge with you from the tribulation of False Christ, and I seek refuge with You from the trials of life and death).'"
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53964 <|text|>It was narrated that 'Aishah said: "I noticed that the Messenger of Allah (saas) was missing from his bed one night, so I went looking for him, and my hand touched the soles of his feet; he was in the Masjid with his feet upright (prostrating), and he was saying: 'Allahumma inni a'udhu biridaka min sakhatika wa bimu'afatika 'an 'uqubatika, wa a'udhu bika minka, la uhsi thana'an 'alayka, Anta kama athnayta 'ala nafsika (O Allah, I seek refuge in Your pleasure from Your wrath, and in Your forgiveness from Your punishment. I seek refuge in You from You. I cannot praise You enough; You are as You have praised Yourself).'"
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53965 <|text|>It was narrated from Abu Hurairah that : the Messenger of Allah (saas) said: "Seek refuge with Allah from poverty, insufficiency and humiliation, and from wronging (others) and being wronged.'"
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53966 <|text|>It was narrated from Jabir that : the Messenger of Allah said: "Ask Allah for beneficial knowledge and seek refuge with Allah from knowledge that is of no benefit."
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53967 <|text|>It was narrated from 'Umar that the : Prophet saas used to seek refuge with Allah from cowardice, miserliness, old age, the torment of the grave and the tribulation of the heart. (Da'if)(One of the narrators) Waki' said: "Meaning when a man dies in a state of tribulation (Fitnah) and does not ask Allah to forgive him."
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53968 <|text|>Abu Malik, Sa'd Bin Tariq, narrated from his father that : when a man had come to the Messenger of Allah (saas), he heard him say: "O Messenger of Allah, what should I say when I ask of Allah?" He said: "Say: Allahumma-ghfirli warhamni wa 'afini warzuqni (O Allah, forgive me, have mercy on me, keep me safe and sound and grant me provision)," and he held up his four fingers apart from the thumb and said: "These combine your religious and worldly affairs."
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53969 <|text|>It was narrated from 'Aishah that : the Messenger of Allah (saas) taught her this supplication: "Allahumma inni as'aluka minal-khayri kullihi, 'ajilihi wa ajilihi, ma 'alimtu minhu wa ma la a'lam. Wa a'udhu bika minash-sharri kullihi, 'ajilihi wa ajilihi, ma 'alimtu minhu wa ma la a'lam. Allahumma inni as'aluka min khayri ma sa'alaka 'abduka wa nabiyyuka, wa a'udhu bika min sharri ma 'adha bihi 'abduka wa nabiyyuka. Allahumma inni as'alukal-jannatah wa ma qarrab ilayha min qawlin aw 'amalin, wa a'udhu bika minan-nari wa ma qarraba ilayha min qawlin aw 'amalin, wa as'aluka an taj'al kulla qada'in qadaytahuli khayran (O Allah, I ask You for all that is good, in this world and in the Hereafter, what I know and what I do not know. O Allah, I seek refuge with You from all evil, in this world and in the Hereafter, what I know and what I do not know. O Allah, I ask You for the good that Your slave and Prophet has asked You for, and I seek refuge with You from the evil from which Your slave and Prophet sought refuge. O Allah, I ask You for Paradise and for that which brings one closer to it, in word and deed, and I seek refuge in You from Hell and from that which brings one closer to it, in word and deed. And I ask You to make every decree that You decree concerning me good)."
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53970 <|text|>It was narrated from Abu Hurairah that : the Messenger of Allah (saas) said to a man: "What do you say during your prayer?" He said: "I recite the Tashah-hud then I ask for Allah for Paradise and see refuge with Him from Hell, but by Allah I do not understand your whispering or the whispering of Mu'adh." He said: "It is concerning them (Paradise and Hell) that we are whispering."
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53971 <|text|>It was narrated that Anas bin Malik said: "A man come to the Prophet (saas) and said: 'O Messenger of Allah, what supplication is best?' He said: 'Ask your Lord for forgiveness and to be kept safe and sound in this world and in the Hereafter.' Then (the man) came the next day and said: 'O Messenger of Allah, what supplication is best?' He said: 'Ask your Lord for forgiveness and to be kept safe and sound in this world and in the Hereafter.' Then (the man) came the third day and said: 'O Prophet of Allah, what supplication is best?' He said: 'Ask your Lord for forgiveness and to be kept safe and sound in this world and in the Hereafter, for if you are forgiven and kept safe and sound in this world and the Hereafter, you will have succeeded.'"
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53972 <|text|>It was narrated from Awsat (bin Isma'il) Al-Bajali that : he heard Abu Bakr, when the Prophet (saas) had passed away, saying: "The Messenger of Allah (saas) stood in this place where I am standing, last year." Then Abu Bakr wept, then he said: "You must adhere to the truth, for with it comes righteousness and they both lead to Paradise. And you must beware of lying for with it comes immorality, and they both lead to Hell. Ask Allah for Al-Mu'afah, for no one is given anything after certainty that is better than Mu'afah. Do not envy one another, do not hate one another, do not sever ties with one another, do not turn your backs on one another and be, O slaves of Allah, brothers."
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53973 <|text|>It was narrated from 'Aishah that she said: "O Messenger of Allah, what do you think I should say in my supplication, if I come upon Laylatul-Qadr?" He said: "Say: 'Allahumma innaka 'afuwwun tuhibbul-'afwa, fa'fu 'anni (O Allah, You are Forgiving and love forgiveness, so forgive me).'"
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53974 <|text|>It was narrated that Abu Hurairah said: "The Messenger of Allah (saas) said: 'There is no supplication that a person can say that is better than: Allahumma inni as'aluka al-mu'afah fid-dunya wal-akhirah (O Allah, I ask You for Al-Mu'afah in this world and in the Hereafter).'"
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53975 <|text|>It was narrated from Ibn 'Abbas that : the Messenger of Allah (saas) said: "May Allah have mercy on us and on our brother of 'Ad." (i.e., Prophet Hud alay-salaam).
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53976 <|text|>It was narrated from Abu Hurairah that : the Messenger of Allah (saas) said: "It is necessary that you do not become hasty." It was said: "What does being hasty mean, O Messenger of Allah?" He said: "When one says: 'I supplicated to Allah but Allah did not answer me.'"
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53977 <|text|>It was narrated from Abu Hurairah that the : Messenger of Allah (saas) said: "No one among you should say: "O Allah, forgive me if You will.' Let him be definite in his asking, and no one can compel Allah."
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53978 <|text|>It was narrated from Asma' bint Yazid that : the Messenger of Allah (saas) said: "The Greatest Name of Allah is in these two Verses: And your Ilah (God) is One Ilah (God - Allah), La Ilaha Illa Huwa (none has the right to be worshipped but He), the Most Gracious, the Most Merciful.' And at the beginning of Surah Al 'Imran."
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53979 <|text|>It was narrated that Al-Qasim said: The Greatest Name of Allah, if He is called by which He will respond, is in three Surah: Al-Baqarah, Al 'Imran and Ta-Ha. (Hasan)Another chain for something similar from Al-Qasim, from Abu Umamah, from the Prophet (saas).
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53980 <|text|>It was narrated from 'Abdullah bin Buraidah that his father said: "The Prophet (saas) heard a man say: 'Allahumma! Inni as'aluka bi-annaka Antallahul-Ahadus-Samad, alladhi lam yalid wa lam yuwlud, wa lam yakun lahu kufuwan ahad (O Allah! I ask You by virtue of Your being Allah, the One, the Self-Sufficient Master, Who begets not nor was begotten, and there is none co-equal or comparable to Him).' The Messenger of Allah (saas) said: 'He has asked Allah by His Greatest Name, which if He is asked thereby He gives, and if He is called upon thereby He answers.'"
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53981 <|text|>It was narrated that Anas bin Malik said: "The Prophet (saas) heard a man say: 'Allahumma! Inni as'aluka bi-anna lakal-hamd. La ilaha illa Anta, wahdaka la sharika laka. Al-Mannan. Badi'us-samawati wal-ard. Dhul-jalali wal-ikram (O Allah! I ask You by virtue of the fact that all praise is due to You; none has the right to be worshiped but You alone, and You have no partner or associate, the Bestower, the Originator of the heavens and the earth, the Possessor of majesty and honor.' He (saas) said: 'He has asked Allah by His Greatest Name which, if He is asked thereby He gives and if He is called upon thereby He answers.'"
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53982 <|text|>It was narrated that 'Aishah said: "I heard the Messenger of Allah (saas) say: 'Allahumma! Inni asa'luka bismikat-tahirit-tayyibil-mubarak al-ahabbi ilaika, alladhi idha du'ita bihi ajabta, wa idha su'ilta bihi a'taita, wa idhasturhimta bihi rahimta, wa idhastufrijta bihi farrajta (O Allah! I ask You by Your pure, good and blessed Name which is most beloved by You, which if You are called thereby You answer, and if You as asked thereby You give, if You are asked for mercy thereby You bestow mercy, and if You are asked for relief (from distress) thereby You grant relief.'"She said: "He said one day: 'O 'Aishah, do you know that Allah has told me the Name which, if He is called thereby, He responds?' I said: 'O Messenger of Allah, may my father and mother be ransomed for you! Teach it to me.' He said: 'You should not learn it, O 'Aishah.' So I moved aside and sat for a while, then I got up and kissed his head, then I said: 'O Messenger of Allah, teach it to me.' He said: 'You should not learn it, O 'Aishah, and I should not teach it to you, for you should not ask for any worldly things thereby.'" She said: "So I got up and performed ablution, then I prayed two Rak'ah, then I said: 'O Allah, I call upon Allah, and I call upon You, Ar-Rahman (the Most Gracious), and I call upon You, Al-Barr Ar-Rahim (The Most Kind, the Most Merciful), and I call upon You by all Your beautiful Names, those that I know and those that I do not know, (asking) that You forgive me and have mercy on me.' The Messenger of Allah (saas) smiled, then he said: 'It is among the names by which you called upon (Allah).'"
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53983 <|text|>It was narrated from Abu Hurairah that : the Messenger of Allah (saas) said: "Allah has ninety-nine Names, one hundred less one. Whoever counts them will enter Paradise."
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53984 <|text|>It was narrated from Abu Hurairah that : the Messenger of Allah (saas) said: "Allah has ninety-nine names, one hundred less one, for He is One and loves the odd (numbered). Whoever learns them will enter Paradise. They are: Allah, Al-Wahid (the One), As-Samad (the Self-Sufficient Master who all creatures need, He neither eats nor drinks), Al-Awwal (the First), Al-Akhir (the Last), Az-Zahir (the Most High), Al-Batin (the Most Near), Al-Khaliq (the Creator), Al-Bari (the Inventor of all things), Al-Musawwir (the Bestower of forms), Al-Malik (the King), Al-Haqq (the Truth), As-Salam (the One free from all defects), Al-Mu'min (the Giver of security), Al-Muhaymin (the Watcher over His creatures), Al-'Aziz (the All-Mighty), Al-Jabbar (the Compeller), Al-Mutakabbir (the Supreme), Ar-Rahman (the Most Gracious), Ar-Rahim (the Most Merciful), Al-Latif (the Most Subtle and Courteous), Al-Khabir (the Aware), As-Sami' (the Hearing), Al-Basir (the Seeing), Al-'Alim (the All-Knowing), Al-'Azim (the Most Great), Al-Barr (the Source of goodness), Al-Muta'al (the Most Exalted), Al-Jalil (the Sublime One), Al-Jamil (the Beautiful), Al-Hayy (the Ever-Living), Al-Qayyum (the One Who sustains and protects all that exists), Al-Qadir (the Able), Al-Qahir (the Irrestible), Al-'Ali (the Exalted), Al-Hakim (the Most Wise), Al-Qarib (the Ever-Near), Al-Mujib (the Responsive), Al-Ghani (the Self-Sufficient), Al-Wahhab (the Bestower), Al-Wadud (the Loving), Ash-Shakur (the Appreciative), Al-Majid (the Most Gentle), Al-Wajid (the Patron), Al-Wali (the Governor), Al-Rashid (the Guide), Al-'Afuw (the Pardoner), Al-Ghafur (the Forgiver), Al-Halim (the Forbearing One), Al-Karim (the Most Generous), At-Tawwab (the Acceptor of Repentance), Ar-Rabb (the Lord and Cherisher), Al-Majid (the Most Glorious), Al-Wali (the Helper), Ash-Shahid (the Witness), Al-Mubin (the Manifest), Al-Burhan (the Proof), Ar-Ra'uf (the Compassionate), Ar-Rahim (the Most Merciful), Al-Mubdi' (the Originator), Al-Mu'id (the Restorer), Al-Ba'ith (the Resurrector), Al-Warith (the Supreme Inheritor), Al-Qawi (the All-Strong), Ash-Shadid (the Severe), Ad-Darr (the One Who harms), An-Nafi' (the One Who benefits), Al-Baqi' (the Everlasting), Al-Waqi (the Protector), Al-Khafid (the Humble), Ar-Rafi' (the Exalter), Al-Qabid (the Retainer), Al-Basit (the Expander), Al-Mu'izz (the Honorer), Al-Mudhill (the Humiliator), Al-Muqsit (the Equitable), Ar-Razzaq (the Providor), Dhul-Quwwah (the Powerful), Al-Matin (the Most Strong), Al-Qa'im (the Firm), Ad-Da'im (the Eternal), Al-Hafiz (the Guardian), Al-Wakil (the Trustee), Al-Fatir (the Originator of creation), As-Sami' (the Hearer), Al-Mu'ti (the Giver), Al-Muhyi (the Giver of life), Al-Mumit (the Giver of death), Al-Mani' (the Withholder), Al-Jami' (the Gatherer), Al-Hadi (the Guide), Al-Kafi (the Sufficient), Al-Abad (the Eternal), Al-'Alim (the Knower), As-Sadiq (the Truthful), An-Nur (the Light), Al-Munir (the Giver of light), At-Tamm (the Perfect), Al-Qadim (the Earlier), Al-Witr (the One), Al-Ahad (the Lone), As-Samad [(the Self-sufficient Master, Who all creatures need, (He neither eats no drinks)]. He begets not, nor was He begotten. And there is none co-equal or comparable unto him."(One of the narrators) Zuhair said: We heard from more than one of the scholars that the first of these (names) should begin after saying: La ilaha illallahu wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, bi yadihil-khair wa Huwa 'ala kulli shay-in Qadir, la ilaha illallahu lahul-asma'ul-husna [None has the right to be worshipped but Allah, with no partner or associate. His is the dominion and all praise is His. In His Hand is (all) goodness, and He is Able to do all things, none has the right to be worshipped but Allah, and His are the (Most) Beautiful Names].
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53985 <|text|>It was narrated that Abu Hurairah that : the Messenger of Allah (saas) said: "There are three supplications that will undoubtedly be answered: the supplication of one who has been wronged; the supplication of the traveler; and the supplication of a father for his child."
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53986 <|text|>It was narrated that Umm Haim bint Wadda' Al-Khuza'iyyah said: "I heard the Messenger of Allah (saas) say: 'The supplication of a father reaches the Veil (i.e. the place of repentance).'"
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53987 <|text|>It was narrated from Abu Na'amah that : 'Abdullah bin Mughaffal heard his son say: "O Allah, I ask You for the white palace on the right-hand side of Paradise, when I enter it." He said: "O my son, ask Allah for Paradise and seek refuge with Him from Hell, for I heard the Messenger of Allah (saas) say: 'There will be people who will transgress in supplication.'"
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53988 <|text|>It was narrated from Salman that the : Prophet (saas) said: "Your Lord is Kind and Most Generous, and is too kind to let His slave, if he raises his hands to Him, bring them back empty," or he said "frustrated."
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53989 <|text|>It was narrated from Ibn 'Abbas that : the Messenger of Allah (saas) said: "When you supplicate to Allah, supplicate with your palms uppermost, not with the backs of your hands uppermost, and when you finish, wipe your face with them."
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53990 <|text|>It was narrated from Abu 'Ayyash Az-Zuraqi that : the Messenger of Allah (saas) said: "Whoever says in the morning: 'La illaha illalahu wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, wa Huwa 'ala kulli shay'in Qadir (None has the right to be worshipped but Allah alone, with no partner or associate. His is the dominion and all praise is to Him, and He is Able to all things)' - he will have (a reward) equal to freeing a slave among the sons of Isma'il, ten bad deeds will be erased from (his record), he will be raised (in status) ten degrees, and he will have protection against Satan until evening comes. When evening comes, (if he says likewise) he will have the same until morning comes.'" (Sahih)He (one of the narrators) said: "A man saw the Messenger of Allah (saas) in a dream and said: 'O Messenger of Allah, Abu 'Ayyash narrated such and such from you.' He said: 'Abu 'Ayyash spoke the truth.'"
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53991 <|text|>It was narrated from Abu Hurairah that : the Messenger of Allah (saas) said: "In the morning say: 'Allahumma bika asbahna, wa bika amsayna, wa bika nahya, wa bika namut (O Allah, by Your leave we have reached the morning and by Your leave we reach the evening, and by Your leave we live and by Your leave we die). And when evening comes, say: Allahumma bika amsayna, wa bika asbahna, wa bika nahya, wa bika namut, wa ilaykal-masir (O Allah, by Your leave we have reached the evening and by Your leave we reach the morning, and by Your leave we live and by Your leave we die, and unto You is our return)."
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53992 <|text|>'Uthman bin 'Affan said: "I heard the Messenger of Allah (saas) say: "There is no person who says, in the morning and evening of every day: Bismillahil-ladhi la yadurru ma'a ismihi shay'un fil-ardi wa la fis-sama'i wa Huwas-Sami'ul-'Alim (In the name of Allah with Whose Name nothing on earth or in heaven harms, and He is the All-Seeing, All-Knowing), three times, and is then harmed by anything.'" (Hasan)He (one of the narrators) said: "Aban had been stricken with paralysis on one side of his body, and a man started looking at him. Aban said: 'Why are you looking at me? The Hadith is as I have narrated it to you, but I did not say it that day, so that the decree of Allah might be implemented.'"
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53993 <|text|>It was narrated from Abu Salam, the servant of the Prophet (saas), that : the Prophet (saas) said: "There is no Muslim - or no person, or slave (of Allah) - who says, in the morning and evening: 'Radaytu billahi Rabban wa bil-Islami dinan wa bi Muhammadin nabiyyan (I am content with Allah as my Lord, Islam as my religion and Muhammad as my Prophet),' but he will have a promise from Allah to make him pleased on the Day of Resurrection."
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53994 <|text|>It was narrated that Ibn 'Umar said: "The Messenger of Allah (saas) never abandoned these supplications, every morning and evening: Allahumma inni as'alukal-'afwa wal-'afiyah fid-dunya wal-akhirah. Allahumma inni as'alukal-'afwa wal-'afiyah fi dini wa dunyaya wa ahli wa mali. Allahum-mastur 'awrati, wa amin raw'ati wahfazni min bayni yadayya, wa min khalfi, wa 'an yamini wa 'an shimali, wa min fawqi, wa 'audhu bika an ughtala min tahti (O Allah, I ask You for forgiveness and well-being in this world and in the Hereafter. O Allah, I ask You for forgiveness and well-being in my religious and my worldly affairs. O Allah, conceal my faults, calm my fears, and protect me from before me and behind me, from my right and my left, and from above me, and I seek refuge in You from being taken unaware from beneath me)." Waki' (one of the narrators, explaining) said: "Meaning Al-Khasf (disgrace)."
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53995 <|text|>It was narrated from 'Abdullah bin Buraidah that : his father said: "The Messenger of Allah (saas) said: Allahumma Anta Rabbi la ilaha illa Anta, khalaqtani wa ana 'abduka wa ana 'ala 'ahdika wa wa'dika mastata'tu. A'udhu bika min sharri ma sana'tu, abu'u bi ni'matika wa abu'u bi dhanbi faghfirli, fa innahu la yaghfirudh-dhunuba illa Anta (O Allah, You are my Lord, there is none worthy of worship except You. You have created me and I am Your slave, and I am adhering to Your covenant and Your promise as much as I can. I seek refuge with You from the evil of what I do. I acknowledge Your blessing and I acknowledge my sin, so forgive me, for there is none who can forgive sin except You)."He said: "The Messenger of Allah (saas) said: 'Whoever says this by day and by night, if he dies that day or that night, he will enter Paradise if Allah wills."
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53996 <|text|>It was narrated from Abu Hurairah that : when going to bed, the Prophet (saas) used to say: "Allahumma Rabbas-samawati wa Rabbal-ardi, wa Rabba kulli shay'in, faliqal-habbi wan-nawa, munzilat-Tawrati wal-Injili wal-Qur'anil-'Azim. A'udhu bika min sharri kulli dabbatin Anta akhidhun binasiyatiha, Antal-Awwalu fa laysa qablaka shayun, wa Antal-Akhiru, fa laysa ba'daka shayun', Antaz-zahiru, fa laysa fawqaka shayun', wa antal-batinu fa laysa dunaka shay', aqdi 'annid-dayna waghnini minal-faqr (O Allah, Lord of the heavens and Lord of the earth and Lord of all things, Cleaver of the seed and the kernel, Revealer of the Tawrah, the Injil and the Magnificent Qur'an, I seek refuge with You from the evil of every creature You seize by the forelock. You are the First and there is nothing before You; You are the Last and there is nothing after You; You are the Most High (Az-Zahir) and there is nothing above You, and You are the Most Near (Al-Batin) and there is nothing nearer than You. Settle my debt for me and spare me from poverty)."
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53997 <|text|>It was narrated from Abu Hurairah that: the Messenger of Allah (saas) said: "When anyone of you wants to go to bed, let him undo the edge of his Izar (waist wrap) and dust of his bed with it, for he does not know what came to it after him. Then let him lie down on his right side and say: 'Rabbi bika wada'tu janbi wa bika arfa'uhu, fa in amsakta nafsi farhamha, wa in arsaltaha fahfazha bima hafizta bihi 'ibadikaas-salihin (O Lord, by Your leave I lie down and by Your leave I rise, so if You should take my soul then have mercy on it, and if You should return my soul then protect it as You protect Your righteous slaves)."
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53998 <|text|>It was narrated from 'Aishah that: whenever the Prophet (saas) went to bed, he would blow into his hands, recite Al-Mu'awwidhatain, then wipe his hands over his body.
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>53999 <|text|>It was narrated from Bara' bin 'Azib that : the Prophet (saas) said to a man: "When you go to lay down, or go to your bed, say: Allahumma aslamtu wajhi ilayka, wa al-ja'tu zahri ilayka, wa fawwadtu amri ilayka, raghbatan wa rahbatan ilayka, la malja'a wa la manja'a minka illa ilayka, amantu bi kitabikal-ladhi anzalta, wa nabiyyikal arsalta [O Allah, I have submitted my face (i.e., myself) to You, and I am under Your command (i.e., I depend upon You in all my affairs), and I put my trust in You, hoping for Your reward and fearing Your punishment. There is no fleeing from You and no refuge from You except with You. I believe in Your Book that You have revealed and in Your Prophet whom You have sent).' Then if you die that night, you will die in a state of the Fitrah (nature), and if you wake in the morning you will wake with a great deal of good."
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>54000 <|text|>It was narrated from 'Abdullah that: whenever the Prophet (saas) went to his bed, he would put his hand - meaning his right hand - beneath his cheek then say: "Allahumma qini 'adhabaka yawm tab'athu - [or: tajma'u] - 'ibadaka (O Allah, save me from Your punishment on the Day when You resurrect - or gather - Your slaves)."
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>54001 <|text|>It was narrated that ‘Ubadah bin As-Samit said: “The Messenger of Allah (ﷺ) said: ‘Whoever wakes up in the morning and says upon waking: La ilaha illallah wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, wa Huwa ‘ala kulli shay’in Qadir; Subhan-Allah walhamdu lillahi, wa la ilaha illallahu, wa Allahu Akbar, wa la hawla wa la quwwata illa billahil-‘Aliyil-‘Azim (None has the right to be worshipped but Allah alone, with no partner or associate. His is the dominion and all praise is to Him, and He is Able to do all things. Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah, Allah is the Most Great, and there is no power and no strength except with Allah, the Most High, the Most Supreme), then he supplicates Rabbighfirli (O Lord, forgive me), he will be forgiven.’”Walid said: “Or he said: then if he supplicated, it will be answered for him then if he stood up and performed ablution and then performed prayer, his prayer would be accepted.”
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>54002 <|text|>Rabi’ah bin Ka’b Al-Aslami narrated that he used to spend the night outside the door of the Messenger of Allah (ﷺ), and he used to hear the Messenger of Allah (ﷺ) saying at night: “Subhan Allahi Rabbil-‘alamin (Glory is to Allah, the Lord of the worlds),” repeating that for a while, then he said: Subhan Allahi wa bihamdihi (Glory and praise is to Allah).”
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>54003 <|text|>It was narrated that Hudhaifah said: “Whenever the Messenger of Allah (ﷺ) woke up in the morning, he would say: ‘Al-hamdu lillahil-ladhi ahyana ba’dama amatana wa ilayhi’n-nushur (Praise is to Allah Who has given us life after taking it from us, and unto Him is the Resurrection).’”
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>54004 <|text|>It was narrated from Mu’adh bin Jabal that the Messenger of Allah (ﷺ) said: “There is no person who goes to bed in a state of purity, then wakes up at night, and asks Allah for something in this world or the Hereafter, but it will be given to him.”
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>54005 <|text|>It was narrated that Asma’ bint ‘Umais said: “The Messenger of Allah (ﷺ) taught me some words to say at times of distress: Allah! Allahu Rabbi la ushriku bihi shay’an (Allah, Allah is my Lord, I do not associate anything with Him).”
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>54006 <|text|>It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) used to say at times of distress: “La ilaha illallahul-Halimul-Karim, Subhan-Allahi Rabbil-‘Arshil-‘Azim, Subhan-Allahi Rabbil-samawatis-sab’i wa Rabbil-‘Arshil-Azim (None has the right to be worshipped but Allah, the Forbearing, the Most Generous; glory is to Allah the Lord of the Mighty Throne; glory is to Allah, the Lord of the seven heavens and the Lord of the Magnificent Throne).”Waki’ said with each wording La ilaha illallahu (none has the right to be worshipped but Allah) is to be included.
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>54007 <|text|>It was narrated from Umm Salamah that whenever he left his house, the Prophet (ﷺ) would say: “Allahumma inni a’udhu bika an adilla aw azilla, aw azlima aw uzlama, aw ajhala aw yujhala ‘alayya (O Allah, I seek refuge with You from going astray or stumbling, from wronging others or being wronged, and from behaving or being treated in an ignorant manner).”
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>54008 <|text|>It was narrated from Abu Hurairah that whenever he left his house, the Prophet (ﷺ) would say: “Bismillah, la hawla wa la quwwata illa billah, at-tuklanu ‘ala Allah (In the Name of Allah, there is no power and strength except with Allah, and trust is placed in Allah).”
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>54009 <|text|>It was narrated from Abu Hurairah that the Prophet (ﷺ) said: “When a man goes out of the door of his house, there are two angels with him who are appointed over him. If he says Bismillah (in the Name of Allah) they say: ‘You have been guided.’ If he says La hawla wa la quwwata illa billah (there is no power and no strength except with Allah), they say: ‘You are protected.’ If he says, Tawwakaltu ‘ala Allah (I have my trust in Allah), they say: ‘You have been taken care of.’ Then his two Qarins (satans) come to him and they (the two angels) say: ‘What do you want with a man who has been guided, protected and taken care of?’”
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>54010 <|text|>It was narrated from Jabir bin ‘Abdullah that he heard the Prophet (ﷺ) say: “When a man enters his house, and remembers Allah when he enters and when he eats, Satan says: ‘You have no place to stay and no supper.’ If he enters his house and does not remember Allah upon entering, Satan says: ‘You have found a place to stay.’ And if he does not remember Allah when he eats, (Satan) says: ‘You have found a place to stay and supper.’”
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>54011 <|text|>It was narrated that ‘Abdullah bin Sarjis said: “The Messenger of Allah (ﷺ) used to say” – and (one of the narrators) ‘Abdur-Rahim said: “he used to seek refuge” – “when he traveled: ‘Allahumma inni a’udhu bika min wa’tha’is-safar, wa ka’abatil-munqalab, wal-hawri ba’dal-kawr, wa da’watil-mazlum, wa su’il-manzari fil-ahli wal-mal (O Allah, I seek refuge with You from the hardships of travel and the sorrows of return, from decrease after increase, from the prayer of the one who has been wronged, and seeing some calamity befall my family or wealth).’”(One of the narrators) Abu Mu’awiyah added: “And when he returned he said likewise.”
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>54012 <|text|>‘Aishah narrated that when the Prophet (ﷺ) saw a cloud approaching from any horizon, he would stop what he was doing, even if he was praying, and turn to face it, then he would say: “Allahumma inna na’udhu bika min sharri ma ursila bihi (O Allah, we seek refuge with You from the evil of that with which it is sent).” Then if it rained he would say: “Allahumma sayyiban nafi’an (O Allah, a beneficial rain),” two or three times. And if Allah dispelled it and it did not rain, he would praise Allah for that.
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>54013 <|text|>It was narrated from ‘Aishah that when the Messenger of Allah (ﷺ) saw rain, he would say: “Allahumma aj’alhu sayyiban hani’an (O Allah, make it a wholesome rain cloud).”
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>54014 <|text|>It was narrated that ‘Aishah said: “If the Messenger of Allah (ﷺ) saw a cloud that looked as if it was bringing rain, the color of his face would change, and he would go in and out and walk to and fro. Then, if it rained, he would feel relieved.” ‘Aishah mentioned to him what she had seen him do, and he said: “How do you know? Perhaps it would be as the people of Hud said: ‘Then, when they saw it as a dense cloud coming towards their valleys, they said: “This is a cloud bringing us rain!” Nay, but it is that (torment) which you were asking to be hastened.” [46:24]
<|source|>Sunan Ibn Majah <|chapter|>34 <|hadith_id|>54015 <|text|>It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said: “Whoever unexpectedly comes across a person suffering a calamity, and says: Al-hamdu Lillahil-ladhi ‘afani mim-mabtalaka bihi, wa faddalani ‘ala kathirin mimman khalaqa tafdila (Praise is to Allah Who has kept me safe from that which has afflicted you and preferred me over many of those whom He has created), will be kept safe from that calamity, no matter what it is.’”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54016 <|text|>It wasnarrated from Anas bin Malik that the Messenger of Allah (ﷺ)said: “A good dream from a righteous man is one of the forty-six partsofprophecy.”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54017 <|text|>It wasnarrated from Abu Hurairah that the Prophet (ﷺ) said: “Thedreamof a believer is one of the forty-six parts of prophecy.”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54018 <|text|>It wasnarrated from Abu Sa’eed Al-Khudri that the Prophet (ﷺ)said: “The dream of a righteous Muslim man is one of the seventy partsofprophecy.”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54019 <|text|>It wasnarrated that Umm Kurz Al-Ka’biyyah said: “I heard theMessengerof Allah (ﷺ) say: ‘Prophecy is gone, but good dreamsremain.’”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54020 <|text|>It wasnarrated that Ibn ‘Umar said: “The Messenger of Allah (ﷺ)said:‘A righteous dream is one of the seventy parts of prophecy.’”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54021 <|text|>It wasnarrated that ‘Ubadah bin Samit said: “I asked the MessengerofAllah (ﷺ) the about the Saying of Allah, Glorious is He: ‘Forthem are glad tidings, in the life of the present world, and in theHereafter.”[10:64] He said: ‘Those are good dreams that a Muslimseesor are seen about him.’”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54022 <|text|>It wasnarrated that Ibn ‘Abbas said: “The Messenger of Allah (ﷺ)drewaside the curtain when he was sick, and the rows (of worshippers)were behind Abu Bakr. He said: ‘O people, nothing of the gladtidingsof prophecy is left except a good dream that a Muslim sees oris seenabout him.’”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54023 <|text|>It wasnarrated from ‘Abdullah that the Prophet (ﷺ) said: “Whoeversees me in a dream, has seen me in reality, for Satan cannot appearinmy form.”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54024 <|text|>It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said: “Whoever sees me in a dream has (really) seen me, for Satancannotappear in my form.”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54025 <|text|>It wasnarrated from Jabir that the Messenger of Allah (ﷺ) said: “Whoeversees me in a dream has (really) seen me, for Satan cannotappear inmy form.”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54026 <|text|>It wasnarrated from Abu Sa’eed that the Prophet (ﷺ) said: “Whoeversees me in a dream has (really) seen me, for Satan cannot imitateme.”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54027 <|text|>It wasnarrated from ‘Awn bin Abu Juhaifah, from his father, that theMessenger of Allah (ﷺ) said: “Whoever sees me in a dream, it isasif he has seen me when he is awake, for Satan is not able toresembleme.”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54028 <|text|>It wasnarrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ)said: “Whoever sees me in a dream has (really) sees me, for Satancannotimitate me.”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54029 <|text|>It wasnarrated from Abu Hurairah that the Prophet (ﷺ) said: “Dreams areof three types: Glad tidings from Allah, what is on aperson’smind, and frightening dreams from Satan. If any of you sees adreamthat he likes, let him tell others of it if he wishes, but if heseessomething that he dislikes, he should not tell anyone about it,andhe should get up and perform prayer.”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54030 <|text|>It wasnarrated from Abu ‘Ubaidullah Muslim bin Mishkam, that ‘AwfbinMalik narrated that the Messenger of Allah (ﷺ) said: “Dreams areof three types: Some are terrifying things from Satan, aimed atcausing grief to the son of Adam; some are things that a person isconcerned with when he is awake, so he sees them in his dreams; andsome are a part of the forty-six parts of prophecy.” He said: “Isaidto him: ‘Did you hear this from the Messenger of Allah (ﷺ)?’Hesaid: ‘Yes, I heard it from the Messenger of Allah (ﷺ), Iheard itfrom the Messenger of Allah (ﷺ).’”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54031 <|text|>It wasnarrated from Jabir bin ‘Abdullah that the Messenger of Allah(ﷺ)said: “If anyone of you sees a dream that he dislikes, let himspitdryly to his left three times and seek refuge with Allah fromSatanthree times, and turn over onto his other side.”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54032 <|text|>It wasnarrated from Abu Qatadah that the Messenger of Allah (ﷺ)said: “(Good) dreams come from Allah and (bad) dreams come from Satan,soif anyone of you sees something that he dislikes, let him spitdrylyto his left three times, and seek refuge with Allah from theaccursedSatan three times, and turn over onto his other side.”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54033 <|text|>It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said: “If anyone of you sees a dream that he dislikes, let him turnoverand spit dryly to his left three times, and ask Allah for itsgoodand seek refuge from its evil.”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54034 <|text|>It wasnarrated that Abu Hurairah said: “A man came to the Prophet(ﷺ)and said: ‘I saw my head was cut off and I saw it rolling away.’The Messenger of Allah (ﷺ) said: ‘Satan goes to one of you andterrifies him, then he tells people of that the next morning.’”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54035 <|text|>It wasnarrated that Jabir said: “A man came to the Prophet (ﷺ)when hewas delivering a sermon and said: ‘O Messenger of Allah! Lastnightin my dream I saw my neck being struck and my head fell off, andIchased it, picked it up and put it back.’ The Messenger of Allah(ﷺ) said: ‘If Satan plays with any one of you in his dreams, heshould not tell people about it.’”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54036 <|text|>It wasnarrated from Jabir that the Messenger of Allah (ﷺ) said: “Ifanyone of you has a bad dream, he should not tell people about howSatan played with him in his dream.”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54037 <|text|>It wasnarrated from Abu Razin that he heard the Prophet (ﷺ) say: “Dreamsare attached to the foot of a bird* until they areinterpreted, thenwhen they are interpreted they come to pass.” Hesaid: “Anddreams are one of the forty-six parts of prophecy.” He (thenarrator) said: “And I think he said: ‘(A person) should not tellthemexcept to one whom he loves or one who is wise.’”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54038 <|text|>It wasnarrated from Anas bin Malik that the Messenger of Allah (ﷺ)said: “Interpret them (dreams) in accordance with the names of thethingsyou see, and understand what is hinted at, and the dream is forthefirst interpreter.”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54039 <|text|>It wasnarrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ)said: “Whoever tells of a false dream, will be ordered (on the Day ofResurrection) to tie two grains of barley together, and he will bepunished for that.”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54040 <|text|>It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said: “When the end of time draws near, hardly any believer will see afalse dream, and the ones who see the truest dreams will be the oneswho are truest in speech. And the dream of the believer is one of theforty-six parts of prophecy.’”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54041 <|text|>It wasnarrated that Ibn ‘Abbas said: “A man came to the Prophet(ﷺ),upon his return from Uhud, and said: ‘O Messenger of Allah, inmydream I saw a cloud giving shade, from which drops of ghee andhoneywere falling, and I saw people collecting them in the palms oftheirhands, some gathering a lot and some a little. And I saw a ropereaching up into heaven, and I saw you take hold of it and rise withit. Then another man took hold of it after you rose with it, thenanother man took hold of it after him and rose with it. Then a mantook hold of it after him and it broke, then it was reconnected andherose with it.’ Abu Bakr said: ‘Let me interpret it, OMessenger ofAllah.’ He said: ‘Interpret it.’ He said: ‘Asfor the cloud givingshade, it is Islam, and the drops of honey andghee that fall from it(represent) the Qur’an with its sweetnessand softness. As for thepeople collecting that in their palms, somelearn a lot of the Qur’anand some learn a little. As for the ropereaching up into heaven, itis the truth that you are following; youtook hold of it and rose withit, then another man till take hold ofit after you and rise with you,then another, who will rise with it,then another, but it will breakand then he reconnected, then he willrise with it.’ He said: ‘Youhave got some of it right and someof it wrong.’ Abu Bakr said: ‘Iadjure you O Messenger of Allah,tell me what I got right and what Igot wrong.’ The Prophet (ﷺ)said: ‘Do not swear, O Abu Bakr.”*
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54042 <|text|>It wasnarrated that Ibn ‘Umar said: “I was a young unmarried man atthetime of the Messenger of Allah (ﷺ), and I used to stay overnightinthe mosque. If any of us had seen a dream, he would tell it to theProphet (ﷺ). I said: ‘O Allah, if there is any good in me beforeYou, show me a dream that the Prophet (ﷺ) can interpret for me.’SoI went to sleep and I saw two angels who came to me and took meaway.They were met by another angel who said: ‘Do not be alarmed,’and theytook me to Hell which was built like a well. In it werepeople, someof whom I recognized. Then they took me off to theright. In themorning I mentioned that to Hafsah, and Hafsah saidthat she told theMessenger of Allah (ﷺ) about it, and he said:‘Abdullah is arighteous man, if only he would pray more atnight.’”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54043 <|text|>It wasnarrated that Kharashah bin Hurr said: “I came to Al-Madinah andsat with some old men in the mosque of the Prophet (ﷺ). Then an oldman came, leaning on his stick, and the people said: ‘Whoever wouldlike to look at a man from among the people of Paradise, let him lookat this man.’ He stood behind a pillar and prayed two Rak’ah. Igot up and went to him, and said to him: ‘Some of the people saidsuch and such.’ He said: ‘Praise is to Allah. Paradise belongs toAllah and He admits whomsoever He wills to it. At the time of theMessenger of Allah (ﷺ) I saw a dream in which a man came to me andsaid: “Let’s go.” So I went with him and he took me along agreat road. A road was shown to me on the left and I wanted to followit, but he said: “You are not one of its people.” Then a road wasshown to me on the right, and I followed him until I reached aslippery mountain. He took me by the hand and helped me up. When Ireached the top I could not stand firm. There was an iron pillarthere with a golden ring at the top. He took my hand and helped me upuntil I reached the handhold, then he said: “Have you gotten a firmhold?” I said: “Yes.” Then he struck the pillar with his footand I held tight to the pillar. I told this to the Prophet (ﷺ) and he said: "You have seen something good. The great road is the plain of gathering (on the Day of Resurrection). The road that you were shown on your left is the way of the people of Hell, and you are not one of its people. The road which you were shown on your right is the way of the people of Paradise. The slippery mountain is the place of the martyrs, and the handhold that you held on tight to is the handhold of Islam. Hold on tight to it until you die." I hope to be one of the people of Paradise,' and he was 'Abdullah bin Salam."
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54044 <|text|>It wasnarrated from Abu Musa that the Prophet (ﷺ) said: “In adream Isaw myself emigrating from Makkah to a land in which thereweredate-palm trees, and I thought that it was Yamamah or Hajar, butitwas Al-Madinah, Yathrib. And I saw in this dream of mine that I waswielding a sword then it broke in the middle. That was what befellthebelievers on the Day of Uhud. Then I wielded it again and it wasbetter than it had been before, and that is what Allah brought aboutof the Conquest and the regrouping of the believers. And I also sawcows, and by Allah it is good, for they are the group of thebelievers(who were martyred) on the Day of Uhud, and the goodness isthat whichAllah brought forth after that, and the reward of thetruth whichAllah brought us on the Day of Badr.”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54045 <|text|>It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said: “Isaw wristbands of gold on my arms, so I blew into them, and Iinterpreted them as being these two liars, Musailimah and ‘Ansi.”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54046 <|text|>It wasnarrated that Qabus said: “Umm Fadl said: ‘O Messenger ofAllah!It is as if I saw (in a dream) one of your limbs in my house.’Hesaid: ‘What you have seen is good. Fatimah will give birth to a boyand you will breastfeed him.’ Fatimah gave birth to Husain orHasan,and I breastfed him with the milk of Qutham.’ She said: ‘Ibrought himto the Prophet (ﷺ) and placed him in his lap, and heurinated, so Istruck him on the shoulder.” The Prophet (ﷺ) said:“You have hurt myson, may Allah have mercy on you.”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54047 <|text|>It wasnarrated from ‘Abdullah bin ‘Umar concerning the dream of theProphet (ﷺ) that he (the Prophet (ﷺ)) said: “I saw a blackwomanwith disheveled hair, who left Al-Madinah and went to stay inAl-Mahya’ah, which is Juhfah. I interpreted it as referring to anepidemic in Al-Madinah which moved to Juhfah.”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54048 <|text|>It wasnarrated from Talhah bin ‘Ubaidullah that two men from Balicame tothe Messenger of Allah (ﷺ). They had become Muslim together,butone of them used to strive harder than the other. The one who usedtostrive harder went out to fight and was martyred. The other onestayed for a year longer, then he passed away. Talhah said: “I sawina dream that I was at the gate of Paradise and I saw them (thosetwomen). Someone came out of Paradise and admitted the one who haddiedlast, then he came out and admitted the one who had beenmartyred.Then he came back to me and said: ‘Go back, for your timehas not yetcome.’” The next morning, Talhah told the people ofthat and they wereamazed. News of that reached the Messenger ofAllah (ﷺ) and theytold him the story. He said: “Why are you soamazed at that?” Theysaid: “O Messenger of Allah, the first onewas the one who stroveharder, then he was martyred, but the otherone was admitted toParadise before him. The Messenger of Allah (ﷺ)said: “Did he notstay behind for a year?” They said: “Yes.”He said: “And did notRamadan come and he fasted, and he offeredsuch and such prayersduring that year?” They said: “Yes.” TheMessenger of Allah (ﷺ)said: “The difference between them isgreater than the differencebetween heaven and earth.”
<|source|>Sunan Ibn Majah <|chapter|>35 <|hadith_id|>54049 <|text|>It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said: “Idislike (to see in a dream) a chain around the neck, but Ilike tosee fetters on the feet, for fetters (represent) steadfastnessinreligion.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54050 <|text|>It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ)said: “I have been commanded to fight the people until they say: Lailaha illallah. If they say it, then their blood and wealth areprotected from me, except for a right that is due from it, and theirreckoning will be with Allah.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54051 <|text|>It was narrated from Jabir that the Messenger of Allah (ﷺ) said: “Ihave been commanded to fight the people until they say: La ilahaillallah. If they say: La ilaha illallah, then their blood and wealthare protected from me, except for a right that is due from it, andtheir reckoning will be with Allah.”