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<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54052 <|text|>‘Amr bin Aws narrated that his father, Aws, told him: “We weresitting with the Prophet (ﷺ) and he was narrating to us andreminding us, when a man came and spoke privately to him. He said:‘Take him away and kill him.’ When the man turned away, theMessengerof Allah (ﷺ) called him back and said: ‘Do you bearwitness thatnone has the right to be worshiped but Allah?’ Hesaid, ‘Yes.’ Hesaid: ‘Then go and let him go, for I have beencommanded to fight thepeople until they say: La ilaha illallah, thenif they do that, theirblood and wealth are forbidden to me.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54053 <|text|>It was narrated from Sumait bin Sumair, that ‘Imran bin Husainsaid: “Nafi’ bin Azraq and his companions came and said: ‘Youare doomed, O ‘Imran!’ He (‘Imran) said: ‘I am not doomed.’They said: ‘Yes you are.’ I said: ‘Why am I doomed?’ Theysaid: ‘Allah says: “And fight them until there is no more Fitnah(disbelief and polytheism, i.e., worshipping others besides Allah),and the religion (worship) will be all for Allah Alone.”[8:39] Hesaid: ‘We fought them until they were defeated and the religion wasall for Allah Alone. If you wish, I will tell you a Hadith that Iheard from the Messenger of Allah (ﷺ).’ They said: ‘Did you(really) hear it from the Messenger of Allah (ﷺ)?’ He said: ‘Yes.I was with the Messenger of Allah (ﷺ) and he had sent an army ofthe Muslims to the idolaters. When they met them they fought themfiercely, and they (the idolaters) gave them their shoulders (i.e.,turned and fled). A man among my kin attacked an idolator man with aspear, and when he was defeated he said: “I bear witness that nonehas the right to be worshipped but Allah, I am a Muslim.” But hestabbed him and killed him. He came to the Messenger of Allah (ﷺ)and said: “O Messenger of Allah, I am doomed.” He said “What isit that you have done?” one or two times. He told him what he haddone and the Messenger of Allah (ﷺ) said to him: “Why didn’tyou cut open his belly and find out what was in his heart?” Hesaid: “O Messenger of Allah, I wish I had cut open his belly andcould have known what was in his heart.” He said: “You did notaccept what he said, and you could not have known what was in hisheart!” The Messenger of Allah (ﷺ) remained silent concerning him(that man), and a short while later he died. We buried him, but thefollowing morning he was on the surface of the earth. They said:“Perhaps an enemy of his disinterred him.” So we buried him(again) and told our slaves to stand guard. But the following morninghe was on the surface of the earth again then we said: ‘Perhaps theslaves dozed off.’ So we buried him (again) and stood guardourselves, but the following morning he was on the surface of theearth (again). So we threw him into one of these mountain passes.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54054 <|text|>It was narrated from Sumait, from‘Imran bin Husain who said: “TheMessenger of Allah (ﷺ) sent uson a campaign, and a Muslim manattacked an idolater man.” And hementioned the Hadith and added: “Andthe earth cast him out. TheProphet (ﷺ) was told about that and hesaid: ‘The earth acceptsthose who are worse than him, but Allahwanted to show you how greatis the sanctity of La ilaha illallah.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54055 <|text|>It was narrated that Abu Sa’eed said: “The Messenger of Allah(ﷺ)said, during the Farewell Pilgrimage: ‘Is not the most sacredof yourdays this day, is not the most sacred of your months thismonth, isnot the most sacred of your lands this land? Your blood andyourwealth are as sacred to you as this day of yours in this monthofyours. Have I not conveyed (the message)?’ They said: ‘Yes.”He said:‘O Allah, bear witness.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54056 <|text|>It was narrated that ‘Abdullah bin ‘Amr said: “I saw theMessenger ofAllah (ﷺ) circumambulating the Ka’bah and saying:‘How good you areand how good your fragrance; how great you areand how great yoursanctity. By the One in Whose Hand is the soul ofMuhammad, thesanctity of the believer is greater before Allah thanyour sanctity,his blood and his wealth, and to think anything butgood of him.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54057 <|text|>It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ)said: “The whole of the Muslim is sacred to his fellow Muslim, hisblood, his wealth and his honor.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54058 <|text|>Fadalah bin ‘Ubaid narrated that the Prophet (ﷺ) said: “Thebeliever is the one from whom their (people’s) wealth and lives aresafe, and the Muhajir is the one who forsakes mistakes and sins.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54059 <|text|>It was narrated from Jabir bin ‘Abdullah that the Messenger ofAllah(ﷺ) said: “Whoever plunders openly is not one of us.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54060 <|text|>It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ)said: “The adulterer, at the time he is committing adultery, is notabeliever; (the wine drinker) at the time he is drinking, is not abeliever; the thief, at the time he is stealing, is not a believer;the plunderer, at the time he is plundering with the people lookingon, is not a believer.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54061 <|text|>It was narrated from ‘Imran bin Husain that the Messenger of Allah(ﷺ) said: “Whoever plunders is not one of us.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54062 <|text|>It was narrated that Tha’labah bin Hakam said: “We came acrosssomeof the enemy’s sheep and plundered them, and set up ourcooking pots.The Prophet (ﷺ) passed by the pots and ordered thatthey beoverturned, then he said: ‘Plunder is not permissible.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54063 <|text|>It was narrated from Ibn Mas’ud that the Messenger of Allah (ﷺ)said: “Verbally abusing a Muslim is Fusuq disobedience and fightinghim is Kufr (ungratefulness to Allah).’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54064 <|text|>It was narrated from Abu Hurairah that the Prophet (ﷺ) said: “Verbally abusing a Muslim is Fusuq (disobedience) and fighting himisKufr (ungratefulness to Allah).”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54065 <|text|>It was narrated from Sa’d that the Messenger of Allah (ﷺ) said: “Verbally abusing a Muslim is Fusuq (disobedience) and fightinghimis Kufr.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54066 <|text|>It was narrated from Jarir bin ‘Abdullah that the Messenger ofAllah(ﷺ) said, during the Farewell Pilgrimage: “Make the peoplepayattention.” Then he said: “Do not turn back into disbelieversafter Iam gone, striking one another’s necks.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54067 <|text|>It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ)said: “Woe to you! Do not turn back into disbelievers after I amgone,striking one another’s necks.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54068 <|text|>It was narrated from Sunabih Al-Ahmasi that the Messenger of Allah(ﷺ) said: “I shall reach the Cistern (Haud) before you, and Iwillboast of your great numbers before the nations, so do not fightoneanother after I am gone.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54069 <|text|>It was narrated from Abu Bakr Siddiq that the Messenger of Allah(ﷺ) said: “Whoever offers the morning prayer, he is under theprotection of Allah, so do not betray Allah by betraying those whoareunder His protection. Whoever kills him, Allah will seek him outuntilHe throws him on his face into Hell.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54070 <|text|>It was narrated from Samurah bin Jundab that the Prophet (ﷺ) said: “Whoever offers the morning prayer, he is under the protection ofAllah, the Mighty and Sublime.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54071 <|text|>It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ)said: “The believer is more precious to Allah, the Mighty andSublime,than some of His angels.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54072 <|text|>It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ)said: “Whoever fights under a banner of folly, supportingtribalism,or getting angry for the sake of tribalism, he dies in astate ofignorance.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54073 <|text|>‘Abbad bin Kathir Ash-Shami narrated from a woman among them, calledFasilah, that she heard her father say: “I asked the Prophet (ﷺ):‘OMessenger of Allah, is it tribalism if a man loves his people?’Hesaid: ‘No, rather tribalism is when a man helps his people to dowrong.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54074 <|text|>Anas bin Malik said: “I heard the Messenger of Allah (ﷺ) say: ‘Mynation will not unite on misguidance, so if you see them differing,follow the great majority.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54075 <|text|>It was narrated that Mu’adh bin Jabal said: “The Messenger ofAllah(ﷺ) prayed one day, and made the prayer lengthy. When hefinished wesaid (or they said): ‘O Messenger of Allah, you madethe prayerlengthy today.’ He said: ‘I offered a prayer of hopeand fear. I askedAllah for three things for my nation, and Hegranted me two andrefused one. I asked Him not to let my nation bedestroyed by enemiesfrom without, and He granted me that. And Iasked Him not to let thembe destroyed by drowning, and He granted methat. And I asked Him notto let them be destroyed by fighting amongthemselves, but He refusedthat.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54076 <|text|>It was narrated from Thawban, the freed slave of the Messenger ofAllah (ﷺ), that the Messenger of Allah (ﷺ) said: “The earth wasbrought together for me so that I could see the east and the west,andI was given two treasures, the yellow (or the red) and the white–meaning gold and silver. And it was said to me: ‘Your dominionwillextend as far as has been shown to you.’ I asked Allah forthreethings: That my nation would not be overwhelmed by famine thatwoulddestroy them all, and that they would not be rent by schism andfightone another, but it was said to me: ‘When I (Allah) issue Mydecree itcannot be revoked. But I will never cause your nation to beoverwhelmed by famine that would destroy them all, and I will notgather their enemies against them (and destroy them) until theyannihilate one another and kill one another.’ Once they start tofightamongst themselves, that will continue until the Day ofResurrection.What I fear most for my nation is misguiding leaders.Some tribesamong my nation will worship idols and some tribes amongmy nationwill join the idolaters. Before the Hour comes there willbe nearlythirty Dajjals (great liars), each of them claiming to be aProphet.But a group among my nation will continue to adhere to thetruth andbe victorious, and those who oppose them will not harmthem, until thecommand of Allah comes to pass.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54077 <|text|>It was narrated that Zainab bint Jahsh said: “The Messenger ofAllah(ﷺ) woke up red in the face and said: ‘La ilaha illallah,woe to theArabs from an evil that has drawn nigh. Today a hole hasbeen openedin the barrier of Gog and Magog.’ And he gestured toindicate the sizeof the hole.” Zainab said: “I said: ‘OMessenger of Allah! Will we bedestroyed when there are righteouspeople among us?’ He said: ‘If sinand evil deeds increase.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54078 <|text|>It was narrated from Abu Umamah that the Messenger of Allah (ﷺ)said: “There will be tribulation in which a man will be a believerinthe morning and a disbeliever by evening, except the one to whomAllahgrants knowledge.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54079 <|text|>It was narrated that Hudhaifah said: “We were sitting with ‘Umarand he said: ‘Which of you has remembered a Hadith from theMessenger of Allah (ﷺ) concerning Fitnah?’” Hudhaifah said: “Isaid: ‘I have.’ He said: ‘You are very bold.’ He said: ‘How?’He said: ‘I heard him say: “The fitnah of a man with regard tohis family, his children and his neigbors are expiated by hisprayers, fasts, charity and enjoining what is good and forbiddingwhat is evil.” ‘Umar said: ‘This is not what I meant, rather Imeant that which moves like the waves of the sea.’” Hudhaifahsaid: “Don’t worry about it, O Commander of the Believers! Forthere is a closed door between you and them.” ‘Umar said: “Willthat door be broken or opened?” I said: “No, it will be broken.”‘Umar said: “Then it will never be closed.’”We asked Hudhaifah: “Did ‘Umar know what that door meant?” He said: "Yes, just as he knows that there will be night before morning, because I narrated to him a Hadith in which there are no errors.” We were afraid to ask him who the door was, so we said to Masruq: “Ask him." He said: “‘Umar.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54080 <|text|>It was narrated that ‘Abdur-Rahman bin ‘Abd Rabbil-Ka’bah said: “I came to ‘Abdullah bin ‘Amr bin ‘As when he was sitting inthe shade of the Ka’bah, and the people were gathered around him,and I heard him say: ‘While we were with the Messenger of Allah(ﷺ) on a journey, he stopped to camp and some of us were pitchingtents, some were competing in shooting arrows and some were takingthe animals out to graze them. Then his caller called out: “As-SalatuJami’ah (prayer is about to begin).” So we gathered, and theMessenger of Allah (ﷺ) stood up and addressed us. He said: “Therehas never been a Prophet before me who was not obliged to tell hisnation of what he knew was good for them, and to warn against what heknew was bad for them. With regard to this nation of yours, soundness(of religious commitment) and well-being has been placed in itsearlier generations and the last of them will be afflicted withcalamities and things that you dislike. Then there will cometribulations which will make the earlier ones pale into significance,and the believer will say: ‘This will be the end of me,’ thenrelief will come. Then (more) tribulations will come and the believerwill say: ‘This will be the end of me,’ then relief will come.Whoever would like to be taken far away from Hell and admitted toParadise, let him die believing in Allah and the Last Day, and lethim treat people as he would like to be treated. Whoever gives hisoath of allegiance to a ruler and gives a sincere promise, let himobey him as much as he can, and if another comes and challenges him,let them strike the neck (i.e., kill) the second one.’” He the narrator said: “I raised my head among the people and said: 'I adjure you by Allah, did you hear that from the Messenger of Allah (ﷺ)?' He ('Abdullah bin 'Amr bin Al-'As) pointed with his hand to his ears and said: I heard it directly from him and memorized it.'”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54081 <|text|>It was narrated from ‘Abdullah bin ‘Amr that the Messenger ofAllah(ﷺ) said: “How will you be at a time that will soon come,when thegood people will pass away and only the worst ones will beleft, whowill break their promises and betray their trusts, and theywilldiffer while they were previously together like this,” – andheinterlaced his fingers. They said: “What should we do, OMessenger ofAllah, when that comes to pass?” He said: “Followthat which you knowis true, and leave that which you dislike. Takecare of your ownaffairs and turn away from the common folk.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54082 <|text|>It was narrated from Abu Dharr that the Messenger of Allah (ﷺ)said: “What will you do, O Abu Dharr, when death overwhelms thepeopleto such an extent that a grave will be equal in value to aslave?” Isaid: “Whatever Allah and His Messenger choose for me,or Allah andHis Messenger know best.” He said “Be patient.” Hesaid: ‘What willyou do when famine strikes the people so that youwill go to the placewhere you pray and will not be able to return toyour bed, or you willnot be able to get up from your bed to go tothe place where youpray?” He said: “I said: ‘Allah and HisMessenger know best, orwhatever Allah and His Messenger choose forme.” He said: “You mustrefrain from forbidden things.” Hesaid: “What will you do whenkilling befalls the people so thatHijaratuz-Zait*is covered withblood?” I said: “Whatever Allahand His Messenger choose for me.” Hesaid: “Stay with those whomyou belong to.” He said: “I said: ‘OMessenger of Allah, shouldI not take my sword and strike those who dothat?’” He said:“Then you will be just like the people. Rather enteryour house.”I said: “O Messenger of Allah, what if they enter myhouse?” Hesaid: “If you are afraid that the flashing of the swordwill dazzleyou, then put the edge of your garment over your face, andlet himcarry his own sin and your sin, and he will be one of thepeople ofthe Hellfire.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54083 <|text|>Abu Musa narrated that the Messenger of Allah (ﷺ) said: “BeforetheHour comes there will be Harj.” I said: “O Messenger ofAllah, what isHarj?” He said: “Killing.” Some of the Muslimssaid: “O Messenger ofAllah, now we kill such and such a number ofidolaters in one year.”The Messenger of Allah (ﷺ) said: “Thatwill not be like killing theidolaters, rather you will kill oneanother, until a man will kill hisneighbor and son of the cousin anda relative.” Some of the peoplesaid: “O Messenger of Allah, willwe be in our right minds that day?”The Messenger of Allah (ﷺ)said: “No, reason will be taken away frommost of the people atthat time, and there will be left theinsignificant people who haveno reason.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54084 <|text|>‘Udaisah bint Uhban said: “When ‘Ali bin Abu Talib came toBasrah, heentered upon my father and said: ‘O Abu Muslim, will younot help meagainst these people?’ He said: ‘Of course.’ So hecalled a slavewoman of his and said: ‘O slave woman, bring me mysword.’ So shebrought it, and he unsheathed it a span, and (I sawthat) it was madeof wood. He said: ‘My close friend and yourcousin (ﷺ) advised me,if tribulation (Fitnah) arose among theMuslims, that I should take asword of wood. If you wish I will goout with you.’ He said: ‘I haveno need of you or of yoursword.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54085 <|text|>It was narrated from Abu Musa Al-Ash’ari that the Messenger ofAllah(ﷺ) said: “Before the Hour comes, there will be tribulationlikepieces of black night, when a man will wake up as a believer butbe adisbeliever by evening, or he will be a believer in the eveningbutwill be a disbeliever by morning. And the one who is sitting willbebetter than the one who is standing, and the one who is standingwillbe better than the one who is walking, and the one who iswalking willbe better than the one who is running. So break yourbows, cut theirstrings and strike your swords against rocks, and ifanyone entersupon anyone of you, let him be like the better of thetwo sons ofAdam. (i.e. the one killed, not the killer).”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54086 <|text|>It was narrated that Abu Burdah said: “I entered upon Muhammad binMaslamah and he said that the Messenger of Allah (ﷺ) said: ‘Therewill be tribulation, division and dissension. When that comes, takeyour sword to Uhud and strike it until it breaks, then sit in yourhouse until there comes to you the hand of the evildoer (to kill you)or a predestined (natural) death.’”"And that came to pass, and I did as the Messenger of Allah (ﷺ) said."
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54087 <|text|>It was narrated from Anas bin Malik that the Prophet (ﷺ) said: “There are no two Muslims who confront one another with theirswords,but both the killer and the slain will be in Hell.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54088 <|text|>It was narrated from Abu Musa that the Messenger of Allah (ﷺ) said: “When two Muslims confront one another with their swords, both thekiller and the slain will be in Hell.” They said: “O Messenger ofAllah, (we understand about) this killer, but what is wrong with theone who is slain?” He said: “He wanted to kill his companion.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54089 <|text|>It was narrated from Abu Bakrah that the Prophet (ﷺ) said: “Whenone Muslim wields his weapon against his brother, both of them are atthe edge of Hell, and if one of them kills the other, they will bothenter it.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54090 <|text|>It was narrated from Abu Umamah that the Messenger of Allah (ﷺ)said: “Among the worst people in status before Allah on the Day ofResurrection will be a person who loses his Hereafter for the sake ofthis world.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54091 <|text|>It was narrated from ‘Abdullah bin ‘Amr that the Messenger ofAllah(ﷺ) said: “There will be a tribulation which will utterlydestroythe Arabs, and those who are slain will be in Hell. At thattime thetongue will be worse than a blow of the sword.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54092 <|text|>It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ)said: “Beware of tribulations, for at that time the tongue will belike the blow of a sword.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54093 <|text|>It was narrated that ‘Alqamah bin Waqqas said that a man passed byhim, who held a prominent position, and ‘Alqamah said to him: “Youhave kinship and rights, and I see you entering upon these rulers andspeaking to them as Allah wills you should speak. But i heard Bilalbin Harith Al-Muzani, the Companion of the Messenger of Allah (ﷺ),say that the Messenger of Allah (ﷺ) said: ‘One of you may speak aword that pleases Allah, and not know how far it reaches, but Allahwill record for him as pleasure, until the Day of Resurrection due tothat word. And one of you may speak a word that angers Allah, and notknow how far it reaches, but Allah will record against him his anger,until the Day he meets Him due to that word.”'Alqamah said: "So look, woe to you, at what you say and what you speak about, for there is something that I wanted to say but I refrained because of what I heard from Bilal bin Harith."
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54094 <|text|>It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ)said: “A man may speak a word that angers Allah and not seeanythingwrong with it, but it will cause him to sink down in Hellthe depth ofseventy autumns.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54095 <|text|>It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ)said: “Whoever believes in Allah and the Last Day, let him saysomething good, or else remain silent.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54096 <|text|>Sufyan bin ‘Abdullah Thaqafi said: “I said: ‘O Messenger ofAllah,tell me of something that I can adhere to.’ He said: ‘Say:“Allah ismy Lord,” then stand straight (adhere steadfastly toIslam).’ He said:‘O Messenger of Allah, what is the thing thatyou fear most for me?’The Messenger of Allah (ﷺ) took hold ofhis own tongue, then hesaid: ‘This.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54097 <|text|>It was narrated that Mu’adh bin Jabal said: “I was with theMessengerof Allah (ﷺ) on a journey. One morning I drew close tohim when wewere on the move and said: ‘O Messenger of Allah, tellme of an actionthat will gain me admittance to Paradise and keep mefar away fromHell.’ He said: ‘You have asked for somethinggreat, but it is easyfor the one for whom Allah makes it easy.Worship Allah and do notassociate anything in worship with Him,establish prayer, pay charity,fast Ramadan, and perform Hajj to theHouse.’ Then he said: ‘Shall Inot tell you of the means ofgoodness? Fasting is a shield, andcharity extinguishes sin as waterextinguishes fire, and a man’sprayer in the middle of the night.’Then he recited: “Their sidesforsake their beds” until hereached: “As a reward for what they usedto do.”[32:16-17] Thenhe said: ‘Shall I not tell you of the head ofthe matter, and itspillar and pinnacle? (It is) Jihad.’ Then he said:‘Shall I nottell you of the basis of all that?’ I said: ‘Yes.’ Hetook holdof his tongue then said: ‘Restrain this.’ I said: ‘O ProphetofAllah, will we be brought to account for what we say?’ He said:‘May your mother not found you, O Mu’adh! Are people thrown ontotheirfaces in Hell for anything other than the harvest of theirtongues?’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54098 <|text|>It was narrated from Umm Habibah, the wife of the Prophet (ﷺ), thatthe Prophet (ﷺ) said: “The words of the son of Adam count againsthim, not for him, except what is good and forbidding what is evil,andremembering Allah.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54099 <|text|>It was narrated that Abu Sha’tha said: “It was said to Ibn ‘Umar:‘Weenter upon our rulers and say one thing, and when we leave wesaysomething else.’ He said: ‘At the time of the Messenger ofAllah(ﷺ), we used to regard that as hypocrisy.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54100 <|text|>It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ)said: “Part of a person’s goodness in Islam is his leaving alonethatwhich does not concern him.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54101 <|text|>It was narrated from Abu Hurairah that the Prophet (ﷺ) said: “Thebest lifestyle is that of a man who holds onto the reins of his horsefor the sake of Allah, riding on its back. Every time he hears acommotion he rushes towards it, seeking death wherever he thinks hecan find it; and a man who tends sheep at the top of one of thesepeaks, or in the bottom of one of these valleys, establishing theprayer, paying the charity, and worshipping his Lord until theinevitable (death) comes to him and there is nothing between him andthe people except good.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54102 <|text|>It was narrated from Abu Sa’eed Al-Khudri that a man came to theProphet (ﷺ) and said: “Which of the people is best?” He said:“A manwho strives in Jihad in the cause of Allah with himself andhiswealth.” He said: “Then who?” He said: “A man in amountain pass whoworships Allah and leaves the people from hisevil.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54103 <|text|>It was narrated from Hudhaifah bin Yaman that the Messenger of Allah(ﷺ) said: “There will be callers at the gates of Hell; whoeverresponds to them they throw them into it.” I said: “O MessengerofAllah, describe them to us.” He said: “They will be from ourpeople,speaking our language.” I said: “What do you command meto do, if Ilive to see that?” He said: “Adhere tothe main bodyof the Muslims andtheir leader. If there is no such body and noleader, then withdrawfrom all their groups, even if you bite ontothe trunk of a tree untildeath finds you in that state.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54104 <|text|>It was narrated from Abu Sa’eed Al-Khudri that the Messenger ofAllah(ﷺ) said: “Soon the best wealth of a Muslim will be sheepwhich hefollows in the mountain peaks and places where rainfall isto befound, fleeing for the sake of his religion from tribulations.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54105 <|text|>It was narrated from Hudhaifah bin Yaman that the Messenger of Allah(ﷺ) said: “There will be tribulations at the gates of which willbecallers (calling people) to Hell. Dying when you are biting ontothestump of a tree will be better for you than following anyone ofthem.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54106 <|text|>Abu Hurairah said that the Messenger of Allah (ﷺ) said: “Thebeliever should not be stung from the same hole twice.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54107 <|text|>It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ)said: ‘The believer should not be stung from the same hole twice.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54108 <|text|>While on the pulpit, pointing with this fingers towards his ears,Nu’man bin Bashir said: “I heard the Messenger of Allah (ﷺ)say:‘That which is lawful is plain and that which is unlawful isplain,and between them are matters that are not clear, about whichnot manypeople know. Thus he who guards against the unclear matters,he clearshimself with regard to his religion and his honor. But hewho fallsinto the unclear matters, he falls into that which isunlawful. Likethe shepherd who pastures around a sanctuary, all butgrazing therein.Every king has a sanctuary. And beware! Allah’ssanctuary is Hisprohibitions. Beware! In the body there is a pieceof flesh which, ifit is sound, the whole body will be sound, and ifit is corrupt, thewhole body will be corrupt. It is the heart.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54109 <|text|>It was narrated from Ma’qil bin Yasar that the Messenger of Allah(ﷺ) said: “Worship during the time of bloodshed is likeemigratingto me.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54110 <|text|>It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ)said: “Islam began as something strange and will go back to beingstrange, so glad tidings to the strangers.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54111 <|text|>It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ)said: “Islam began as something strange and will go back to beingstrange, so glad tidings to the strangers.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54112 <|text|>It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ)said: “Islam began as something strange and will go back to beingstrange, so glad tidings to the strangers.” It was said: “Who arethestrangers?’ He said: “Strangers who have left their familiesandtribes.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54113 <|text|>It was narrated from ‘Umar bin Khattab that he went out one day tothe mosque of the Messenger of Allah (ﷺ), and he found Mu’adh binJabal sitting by the grave of the Prophet (ﷺ), weeping. He said: “Why are you weeping?” He said: “I am weeping because ofsomethingthat I heard from the Messenger of Allah (ﷺ). I heard theMessengerof Allah (ﷺ) say: ‘A little showing off is polytheismand whoevershows enmity towards a friend of Allah has declared waron Allah.Allah loves those who se righteousness and piety arehidden, thosewho, if they are absent, are not missed, and if theyare present, theyare not invited or acknowledged. Their hearts arelamps of guidanceand they get out of every trial and difficulty.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54114 <|text|>It was narrated from ‘Abdullah bin ‘Umar that the Messenger ofAllah(ﷺ) said: “People are like a hundred camels; you can hardlyfind oneworth riding among them.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54115 <|text|>It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ)said: “The Jews split into seventy-one sects and my nation willsplitinto seventy-three sects.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54116 <|text|>It was narrated from ‘Awf binMalik that the Messenger of Allah(ﷺ)said: “The Jews split intoseventy-one sects, one of which will be inParadise and seventy inHell. The Christians split into seventy-twosects, seventy-one ofwhich will be in Hell and one in Paradise. Iswear by the One WhoseHand is the soul of Muhammad, my nation willsplit into seventy-threesects, one of which will be in Paradise andseventy-two in Hell.”It was said: “O Messenger of Allah, who arethey?” He said: “Themain body.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54117 <|text|>It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ)said: ‘The Children of Israel split into seventy-one sects, and mynation will split into seventy-two, all of which will be in Hellapartfrom one, which is the main body.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54118 <|text|>It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ)said: “You will most certainly follow the ways of those who camebefore you, arm’s length by arm’s length, forearm’s length byforearm’s length, hand span by hand span, until even if theyentered ahole of a mastigure (lizard) you will enter it too.” Theysaid: “OMessenger of Allah, (do you mean) the Jews and theChristians?” Hesaid: “Who else?”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54119 <|text|>Abu Sa’eed Al-Khudri said: “The Messenger of Allah (ﷺ) stood upandaddressed the people saying: ‘No, by Allah, I do notfear foryou, Opeople, but I fear the attractions of this world that Allahbringsforth for you.’ A man said to him: ‘O Messenger ofAllah(ﷺ), doesgood bring forth evil?’ The Messenger of Allah(ﷺ) remained silentfor a while, then he said: ‘What did yousay?’ He said: ‘I said, doesgood bring forth evil?’ TheMessenger of Allah (ﷺ) said: ‘Good doesnot bring forth anythingbut good, but is it really good? Everythingthat grows on the banksof a stream amy either kill if overeaten or(at least) make theanimals sick, except if an animal east its fill ofKhadir* and thenfaces the sun, and then defecates and urinates,chews the cud andthen returns to graze again. Whoever takes wealth ina lawful manner,it will be blessed for him, but whoever takes it inan unlawfulmanner, his likeness is that of one who eats and it neversatisfied.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54120 <|text|>It was narrated from ‘Abdullah bin ‘Amr bin ‘As that theMessenger ofAllah (ﷺ) said: “When the treasures of Persia andRome are openedfor you, what kind of people will you be?”‘Abdur-Rahman bin ‘Awfsaid: “We will say what Allah hascommanded us to say.” The Messengerof Allah (ﷺ) said: “Orsomething other than that. You will competewith one another, thenyou will envy one another, then you will turnyour backs on oneanother, then you will hate one another, orsomething like that. Thenyou will go to the poor among the Muhajirunand appoint some of themas leaders of others.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54121 <|text|>It was narrated from ‘Amr bin ‘Awf, who was an ally of Banu ‘AmirbinLu’ai and was present at (the battle of) Badr with theMessenger ofAllah (ﷺ), that the Messenger of Allah (ﷺ) sent‘Ubaidah binJarrah to Bahrain to collect the Jizyah, and theProphet (ﷺ) hadmade a treaty with the people of Bahrain, and heappointed as theirgovernor ‘Ala’ bin Hadrami. Abu ‘Ubaidancame with the wealth fromBahrain and the Ansar heard that Abu‘Ubaidah had come, so theyattended the Fajr prayer with theMessenger of Allah (ﷺ). When theMessenger of Allah (ﷺ) hadprayed, he went away, so they interceptedhim. The Messenger of Allah(ﷺ) smiled when he saw them, then hesaid: ‘I think you haveheard that Abu ‘Ubaidah has brought somethingfrom Bahrain?’ Theysaid: ‘Yes, O Messenger of Allah.’ He said: ‘Be ofgood cheerand hope for that which will make you happy. By Allah, I donot fearpoverty for you, rather I fear that you will enjoy ease andplentylike those who came before you, and that you will compete withoneanother as they did, and you will be destroyed as they were.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54122 <|text|>It was narrated from Usamah bin Zaid that the Messenger of Allah(ﷺ) said: “I am not leaving behind me any tribulation that ismoreharmful to men than women.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54123 <|text|>It was narrated from Abu Sa’eed that the Messenger of Allah (ﷺ)said: “No morning comes but two angels call out: ‘Woe to men fromwomen, and woe to women from men.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54124 <|text|>It was narrated from Abu Sa’eed that the Messenger of Allah (ﷺ)stood up to deliver a sermon and one of the things that he said was: “This world is fresh and sweet, and Allah will make your successivegenerations therein, so look at what you do and beware of (thetemptations of) this world and beware of (the temptations of) women.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54125 <|text|>It was narrated that ‘Aishah said: “While the Messenger of Allah(ﷺ) was sitting in the mosque, a woman from Muzainah (tribe)entered, trailing her garment in the mosque. The Prophet (ﷺ) said:‘O people, tell your women not to wear their adornments and showpridein the mosque, for the Children of Israel were not cursed untiltheirwomen wore adornments and walked proudly in their places ofworship.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54126 <|text|>It was narrated that Abu Hurairah met a woman who was wearing perfumeand heading for the mosque. He said: “O slavewoman of theCompeller,where are you headed?” She said: “To the mosque.” Hesaid: “And haveyou put on perfume for that?” She said: “Yes.”He said: “I heard theMessenger of Allah (ﷺ) say: ‘Any womanwho puts on perfume then goesout to the mosque, no prayer will beaccepted from her until she takesa bath.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54127 <|text|>It was narrated from ‘Abdullah bin ‘Umar that the Messenger ofAllah(ﷺ) said: “O women, give in charity and pray a great dealforforgiveness, for I have seen that you form the majority of thepeopleof Hell.” A woman who was very wise said: “Why is it, OMessenger ofAllah, that we form the majority of the people of Hell?”He said: “Youcurse a great deal and you are ungrateful to yourhusbands, and I havenever seen anyone lacking in discernment andreligion moreoverwhelming to a man of wisdom than you.” She said:“O Messenger ofAllah, what is this lacking in discernment andreligion?” He said:“The lack of discernment is the fact that thetestimony of two womenis equal to the testimony of one man; this isthe lack of reason. And(a woman) spends several nights when she doesnot pray, and she doesnot fast in Ramadhan, and this is the lack inreligion.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54128 <|text|>It was narrated that ‘Aishah said: “I heard the Messenger ofAllah(ﷺ) say: ‘enjoin what is good and forbid what is evil,before youcall and you are not answered.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54129 <|text|>It was narrated that Qais bin Abu Hazim said: “Abu Bakr stood upand praised and glorified Allah, then he said: ‘O people, yourecite this Verse – “O you who believe! Take care of your ownselves. If you follow the (right) guidance no hurt can come to youfrom those who are in error.”[5:105] – but I heard the Messengerof Allah (ﷺ) say: ‘If people see some evil but do not change it,soon Allah will send His punishment upon them all.’”(One of the narrators) Abu Usamah repeated: "Indeed I heard that Messenger of Allah (ﷺ) say."
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54130 <|text|>It was narrated from Abu ‘Ubaidah that the Messenger of Allah (ﷺ)said: “When the Children of Isral became deficient in religiouscommitment, a man would see his brother committing sin and would tellhim not to do it, but the next day, what he had seen him do did notprevent him from eating or drinking with him, or mixing with him. SoAllah made the hearts of those who did not commit sin like the heartsof those who did, and He revealed Qur’an concerning them and said:“Those among the Children of Israel who disbelieved were cursed bythe tongue of David and ‘Eisa, son of Maryam” until he reached:“And had they believed in Allah, and in the Prophet and in what hasbeen revealed to him, never would they have taken them (thedisbelievers) as their friends; but many of them are disobedient (toAllah).”[5:78-81]The Messenger of Allah (ﷺ) sat up and said: "No, not until they take the hand of the wrongdoer (i.e. restrain him] and force him to follow the right way."
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54131 <|text|>Translation not available
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54132 <|text|>It was narrated from Abu Sa’eed Al-Khudri that the Messenger ofAllah (ﷺ) stood up to deliver a sermon, and one of the things hesaid was: “Indeed, fear of people should not prevent a man from speakingthe truth, if he knows it.”Then Abu Sa'eed wept and said: "By Allah, we have seen things that made us scared (and we did not speak up)."
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54133 <|text|>It was narrated from Abu Sa’eed that the Messenger of Allah (ﷺ)said: “No one of you should belittle himself.” They said: “OMessengerof Allah, how could anyone of us belittle himself?” Hesaid: “If hesees something concerning which he should speak outfor the sake ofAllah but does not say anything. Allah will say tohim on the Day ofResurrection: “What prevented you from speakingconcerning such andsuch?” He will say: “Fear of the people.”(Allah) will say: “Ratheryou should have feared Me.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54134 <|text|>It was narrated from ‘Ubaidullah bin Jarir that his father said: “TheMessenger of Allah (ﷺ) said: ‘There is no people amongwhom sins arecommitted when they are stronger and of a higher status(i.e. theyhave the power and ability to stop the sinners) and theydo not changethem, but Allah will send His punishment upon themall.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54135 <|text|>It was narrated that Jabir said: “When the emigrants who hadcrossedthe sea came back to the Messenger of Allah (ﷺ), he said:‘Why don’tyou tell me of the strange things that you saw in theland ofAbyssinia?’ Some young men among them said: ‘Yes, OMessenger ofAllah. While we were sitting, one of their elderly nunscame past,carrying a vessel of water on her head. She passed by someof theiryouth, one of whom placed his hand between her shoulders andpushedher. She fell on her knees and her vessel broke. When shestood up,she turned to him and said: “You will come to know, Otraitor, thatwhen Allah sets up the Footstool and gathers the firstand the last,and hands and feet speak of what they used to earn, youwill come toknow your case and my case in His presence soon.’”The Messenger ofAllah (ﷺ) said: ‘She spoke the truth, she spokethe truth. How canAllah purify any people (of sin) when they do notsupport their weakfrom their strong?’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54136 <|text|>It was narrated from Abu Sa’eed Al-Khudri that the Messenger ofAllah(ﷺ) said: “The best of jihad is a just word spoken to anunjustruler.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54137 <|text|>It was narrated that Abu Umamah said: “A man came to the MessengerofAllah (ﷺ) at the first pillar and said: ‘O Messenger of Allah,whichJihad is best?’ but he kept quiet. When he saw the secondPillar, heasked again, and he kept quiet. When he stoned ‘AqabahPillar, heplaced his foot in the stirrup, to ride, and said: ‘Whereis the onewho was asking?’ (The man) said: ‘Here I am, OMessenger of Allah.’ Hesaid: ‘A word of truth spoken to anunjust ruler.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54138 <|text|>It was narrated that Abu Sa’eed Al-Khudri said: “Marwan broughtoutthe pulpit on the day of ‘Eid, and he started with the sermonbeforethe prayer. A man said: ‘O Marwan, you have gone against theSunnah.You have brought out the pulpit on this day, and it was notbroughtout before, and you have started with the sermon before theprayer,and this was not done before.’ Abu Sa’eed said: ‘As forthis man, hehas done his duty. I heard the Messenger of Allah (ﷺ)say: ‘Whoeveramong you sees an evil action and can change it withhis hand (bytaking action), let him change it with his hand. If hecannot do that,then with his tongue (by speaking out); and if hecannot do that, thenwith his heart (by hating it and feeling that itis wrong), and thatis the weakest of faith.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54139 <|text|>It was narrated that Abu Umayyah Sha’bani said: “I came to AbuTha’labah Al-Khushani and said: ‘How do you understand thisVerse?’ Hesaid: ‘Which verse?’ I said: “O you who believe!Take care of your ownselves. If you follow the (right) guidance, nohurt can come to youfrom those who are in error.”?[5:105] He said:‘You have asked one whoknows about it. I asked the Messenger ofAllah (ﷺ) about it and hesaid: “Enjoin good upon one another andforbid one another to do evil,but if you see overwhelmingstinginess, desires being followed, thisworld being preferred (tothe Hereafter), every person with an opinionfeeling proud of it, andyou realize that you have no power to dealwith it, then you have tomind your own business and leave the commonfolk to their owndevices. After you will come days of patience,during which patiencewill be like grasping a burning ember, and onewho does good deedswill have a reward like that of fifty men doingthe same deed.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54140 <|text|>It was narrated that Anas bin Malik said: “It was said: ‘OMessengerof Allah, when should we stop enjoining what is good andforbiddingwhat is evil?’ He said: ‘When there appears among youthat whichappeared among those who came before you.’ We said: ‘OMessenger ofAllah, what appeared among those that came before us?’He said:‘Kingship given to your youth, immorality even among theold, andknowledge among the base and vile.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54141 <|text|>It was narrated from Hudhaifah that the Messenger of Allah (ﷺ)said: “The believer should not humiliate himself.” They said:“Howcould he humiliate himself?” He said: “By taking on atrial that hecannot deal with.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54142 <|text|>Abu Sa’eed Al-Khudri said: “I heard the Messenger of Allah (ﷺ)say:‘Allah will question His slave on the Day of Resurrection,until Hesays: “What kept you from denouncing evil when you sawit?” When Allahgrants His slave a response, he will say: “OLord, I hoped for Yourmercy but I feared the people.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54143 <|text|>It was narrated from Abu Musa that the Messenger of Allah (ﷺ) said: ‘Allah gives respite to the wrongdoer, then when He seizes him, Hedoes not let him go.” Then he recited: “Such is the Seizure ofyourLord when He seizes the (population of) towns while they aredoingwrong.”[11:102]
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54144 <|text|>It was narrated that ‘Abdullah bin ‘Umar said: “The MessengerofAllah (ﷺ) turned to us and said: ‘O Muhajirun, there are fivethingswith which you will be tested, and I seek refuge with Allahlest youlive to see them: Immorality never appears among a people tosuch anextent that they commit it openly, but plagues and diseasesthat werenever known among the predecessors will spread among them.They do notcheat in weights and measures but they will be strickenwith famine,severe calamity and the oppression of their rulers. Theydo notwithhold the Zakah of their wealth, but rain will be withheldfrom thesky, and were it not for the animals, no rain would fall onthem. Theydo not break their covenant with Allah and His Messenger,but Allahwill enable their enemies to overpower them and take someof what isin their hands. Unless their leaders rule according to theBook ofAllah and seek all good from that which Allah has revealed,Allah willcause them to fight one another.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54145 <|text|>It was narrated from Abu Malik Ash’ari that the Messenger of Allah(ﷺ) said: “People among my nation will drink wine, calling it byanother name, and musical instruments will be played for them andsinging girls (will sing for them). Allah will cause the earth toswallow them up, and will turn them into monkeys and pigs.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54146 <|text|>It was narrated from Bara’ bin ‘Azib that the Messenger of Allah(ﷺ) said: “Allah will curse them and those who curse will cursethem.” He said: “The inhabitants of the earth.”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54147 <|text|>It was narrated from Thawban that the Messenger of Allah (ﷺ) said: “Nothing increases one’s life span except righteousness andnothingrepels the Divine decree except supplication, and a man maybedeprived of provision by a sin that he commits.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54148 <|text|>It was narrated from Mus’ab bin Sa’d that his father, Sa’d binAbuWaqqas, said: “I said: ‘O Messenger of Allah, which peopleare mostseverely tested?’ He said: ‘The Prophets, then the nextbest and thenext best. A person is tested according to his religiouscommitment.If he is steadfast in his religious commitment, he willbe tested moreseverely, and if he is frail in his religiouscommitment, his testwill be according to his commitment. Trials willcontinue to afflict aperson until they leave him walking on theearth with no sin on him.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54149 <|text|>Abu Sa’eed Al-Khudri said: “I entered upon the Prophet (ﷺ) whenhewas suffering from a fever, I placed my hand on him and felt heatwithmy hand from above the blanket. I said: ‘O Messenger of Allah,howhard it is for you!’ He said: ‘We (Prophets) are like that.The trialis multiplied for us and so is the reward.’ I said: ‘OMessenger ofAllah, which people are most severely tested?’ Hesaid: ‘TheProphets.’ I said: ‘O Messenger of Allah, then who?’He said: ‘Thenthe righteous, some of whom were tested with povertyuntil they couldnot find anything except a cloak to put aroundthemselves. One of themwill rejoice at calamity as one of you wouldrejoice at ease.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54150 <|text|>It was narrated that ‘Abdullah said: “It is as if I can see theMessenger of Allah (ﷺ), telling us the story of one of theProphets:‘His people beat him, and he was wiping the blood fromhis face andsaying: “O Lord forgive my people, for they do notknow.’”
<|source|>Sunan Ibn Majah <|chapter|>36 <|hadith_id|>54151 <|text|>It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ)said: “We are more likely to express doubt than Ibrahim when hesaid:“My Lord! Show me how You give life to the dead.’ He(Allah) said: ‘Doyou not believe?’ He (Ibrahim) said: ‘Yes (Ibelieve), but to bestronger in Faith.’[2:260] And may Allah havemercy on Lut. He wishedto have a powerful support. And if i were tostay in prison as long asYusuf stayed, I would have accepted theoffer.’”